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雅各書 第 3 章
希臘文原文．18 節．點任一字可看原形、詞法與釋義
📖 這一章另有 2 種原文 ——
並排對照（武加大譯本、吉茲文聖經）
3:1
Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα.
我的弟兄們，不要多人作師傅，因為曉得我們要受更重的判斷。
Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
3:2
πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
原來我們在許多事上都有過失；若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。
For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
3:3
εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.
我們若把嚼環放在馬嘴裏，叫牠順服，就能調動牠的全身。
Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
3:4
ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται·
看哪，船隻雖然甚大，又被大風催逼，只用小小的舵，就隨着掌舵的意思轉動。
Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
3:5
οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλα αὐχεῖ. ἰδοὺ ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει·
這樣，舌頭在百體裏也是最小的，卻能說大話。 看哪，最小的火能點着最大的樹林。
So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
3:6
ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας, ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.
舌頭就是火，在我們百體中，舌頭是個罪惡的世界，能污穢全身，也能把生命的輪子點起來，並且是從地獄裏點着的。
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
3:7
πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ·
各類的走獸、飛禽、昆蟲、水族，本來都可以制伏，也已經被人制伏了；
For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;
3:8
τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάστατον κακόν, μεστὴ ἰοῦ θανατηφόρου.
惟獨舌頭沒有人能制伏，是不止息的惡物，滿了害死人的毒氣。
but nobody can tame the tongue. It is a restless evil, full of deadly poison.
3:9
ἐν αὐτῇ εὐλογοῦμεν τὸν κύριον καὶ πατέρα, καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ’ ὁμοίωσιν θεοῦ γεγονότας·
我們用舌頭頌讚那為主、為父的，又用舌頭咒詛那照着上帝形像被造的人。
With it we bless our God and Father, and with it we curse men who are made in the image of God.
3:10
ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.
頌讚和咒詛從一個口裏出來！我的弟兄們，這是不應當的！
Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
3:11
μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;
泉源從一個眼裏能發出甜苦兩樣的水嗎？
Does a spring send out from the same opening fresh and bitter water?
3:12
μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα; οὔτε ἁλυκὸν γλυκὺ ποιῆσαι ὕδωρ.
我的弟兄們，無花果樹能生橄欖嗎？葡萄樹能結無花果嗎？鹹水裏也不能發出甜水來。
Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
3:13
Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
你們中間誰是有智慧有見識的呢？他就當在智慧的溫柔上顯出他的善行來。
Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
3:14
εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε τῆς ἀληθείας καὶ ψεύδεσθε.
你們心裏若懷着苦毒的嫉妒和紛爭，就不可自誇，也不可說謊話抵擋真道。
But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
3:15
οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης·
這樣的智慧不是從上頭來的，乃是屬地的，屬情慾的，屬鬼魔的。
This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
3:16
ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.
在何處有嫉妒、紛爭，就在何處有擾亂和各樣的壞事。
For where jealousy and selfish ambition are, there is confusion and every evil deed.
3:17
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος·
惟獨從上頭來的智慧，先是清潔，後是和平，溫良柔順，滿有憐憫，多結善果，沒有偏見，沒有假冒。
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
3:18
καρπὸς δὲ δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.
並且使人和平的，是用和平所栽種的義果。
Now the fruit of righteousness is sown in peace by those who make peace.