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羅馬書 第 3 章
希臘文原文．31 節．點任一字可看原形、詞法與釋義
📖 這一章另有 2 種原文 ——
並排對照（武加大譯本、吉茲文聖經）
3:1
Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
這樣說來，猶太人有甚麼長處？割禮有甚麼益處呢？
Then what advantage does the Jew have? Or what is the profit of circumcision?
3:2
πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
凡事大有好處：第一是上帝的聖言交託他們。
Much in every way! Because first of all, they were entrusted with the revelations of God.
3:3
τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;
即便有不信的，這有何妨呢？難道他們的不信就廢掉上帝的信嗎？
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
3:4
μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθάπερ γέγραπται, ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε.
斷乎不能！不如說，上帝是真實的，人都是虛謊的。如經上所記： 你責備人的時候，顯為公義； 被人議論的時候，可以得勝。
May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
3:5
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.
我且照着人的常話說，我們的不義若顯出上帝的義來，我們可以怎麼說呢？上帝降怒，是他不義嗎？
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
3:6
μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον;
斷乎不是！若是這樣，上帝怎能審判世界呢？
May it never be! For then how will God judge the world?
3:7
εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;
若上帝的真實，因我的虛謊越發顯出他的榮耀，為甚麼我還受審判，好像罪人呢？
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
3:8
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
為甚麼不說，我們可以作惡以成善呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
3:9
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
這卻怎麼樣呢？我們比他們強嗎？決不是的！因我們已經證明：猶太人和希臘人都在罪惡之下。
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
3:10
καθὼς γέγραπται ὅτι οὐκ ἔστιν δίκαιος οὐδὲ εἷς,
就如經上所記： 沒有義人，連一個也沒有。
As it is written, “There is no one righteous; no, not one.
3:11
οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν.
沒有明白的； 沒有尋求上帝的；
There is no one who understands. There is no one who seeks after God.
3:12
πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ὁ ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
都是偏離正路， 一同變為無用。 沒有行善的，連一個也沒有。
They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
3:13
τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,
他們的喉嚨是敞開的墳墓； 他們用舌頭弄詭詐， 嘴唇裏有虺蛇的毒氣，
“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
3:14
ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
滿口是咒罵苦毒。
“Their mouth is full of cursing and bitterness.”
3:15
ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,
殺人流血， 他們的腳飛跑，
“Their feet are swift to shed blood.
3:16
σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
所經過的路便行殘害暴虐的事。
Destruction and misery are in their ways.
3:17
καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
平安的路，他們未曾知道；
The way of peace, they haven’t known.”
3:18
οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
他們眼中不怕上帝。
“There is no fear of God before their eyes.”
3:19
οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在上帝審判之下。
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
3:20
διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
所以凡有血氣的，沒有一個因行律法能在上帝面前稱義，因為律法本是叫人知罪。
Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
3:21
Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
但如今，上帝的義在律法以外已經顯明出來，有律法和先知為證：
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
3:22
δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή·
就是上帝的義，因信耶穌基督加給一切相信的人，並沒有分別。
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
3:23
πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
因為世人都犯了罪，虧缺了上帝的榮耀；
for all have sinned, and fall short of the glory of God;
3:24
δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·
如今卻蒙上帝的恩典，因基督耶穌的救贖，就白白地稱義。
being justified freely by his grace through the redemption that is in Christ Jesus,
3:25
ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
上帝設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明上帝的義；因為他用忍耐的心寬容人先時所犯的罪，
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
3:26
ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
好在今時顯明他的義，使人知道他自己為義，也稱信耶穌的人為義。
to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
3:27
Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
既是這樣，哪裏能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
3:28
λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
所以 我們看定了：人稱義是因着信，不在乎遵行律法。
We maintain therefore that a man is justified by faith apart from the works of the law.
3:29
ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
難道上帝只作猶太人的上帝嗎？不也是作外邦人的上帝嗎？是的，也作外邦人的上帝。
Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
3:30
εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
上帝既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
3:31
νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν.
這樣，我們因信廢了律法嗎？斷乎不是！更是堅固律法。
Do we then nullify the law through faith? May it never be! No, we establish the law.