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彼得後書 第 2 章
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📖 這一章另有 2 種原文 ——
並排對照（希臘文新約、吉茲文聖經）
2:1
Fuerunt vero et pseudoprophetae in populo, sicut et in vobis erunt magistri mendaces, qui introducent sectas perditionis : et eum qui emit eos, Dominum negant, superducentes sibi celerem perditionem.
從前在百姓中有假先知起來，將來在你們中間也必有假師傅，私自引進陷害人的異端，連買他們的主他們也不承認，自取速速地滅亡。
But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2:2
Et multi sequentur eorum luxurias, per quos via veritatis blasphemabitur :
將有許多人隨從他們邪淫的行為，便叫真道因他們的緣故被毀謗。
Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
2:3
et in avaritia fictis verbis de vobis negotiabuntur : quibus judicium jam olim non cessat : et perditio eorum non dormitat.
他們因有貪心，要用捏造的言語在你們身上取利。他們的刑罰，自古以來並不遲延；他們的滅亡也必速速來到 。
In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
2:4
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in judicium reservari.
就是天使犯了罪，上帝也沒有寬容，曾把他們丟在地獄，交在黑暗坑中，等候審判。
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment;
2:5
Et originali mundo non pepercit, sed octavum Noë justitiae praeconem custodivit, diluvium mundo impiorum inducens.
上帝也沒有寬容上古的世代，曾叫洪水臨到那不敬虔的世代，卻保護了傳義道的挪亞一家八口。
and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly,
2:6
Et civitates Sodomorum et Gomorrhaeorum in cinerem redigens, eversione damnavit : exemplum eorum, qui impie acturi sunt, ponens :
又判定所多瑪、蛾摩拉，將二城傾覆，焚燒成灰，作為後世不敬虔人的鑑戒；
and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live in an ungodly way,
2:7
et justum Lot oppressum a nefandorum injuria, ac luxuriosa conversatione eripuit :
只搭救了那常為惡人淫行憂傷的義人羅得。（
and delivered righteous Lot, who was very distressed by the lustful life of the wicked
2:8
aspectu enim, et auditu justus erat : habitans apud eos, qui de die in diem animam justam iniquis operibus cruciabant.
因為那義人住在他們中間，看見聽見他們不法的事，他的義心就天天傷痛。）
(for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds),
2:9
Novit Dominus pios de tentatione eripere : iniquos vero in diem judicii reservare cruciandos.
主知道搭救敬虔的人脫離試探，把不義的人留在刑罰之下，等候審判的日子。
then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment,
2:10
Magis autem eos, qui post carnem in concupiscentia immunditiae ambulant, dominationemque contemnunt, audaces, sibi placentes, sectas non metuunt introducere blasphemantes :
那些隨肉身、縱污穢的情慾、輕慢主治之人的，更是如此。 他們膽大任性，毀謗在尊位的，也不知懼怕。
but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries,
2:11
ubi angeli fortitudine, et virtute cum sint majores, non portant adversum se execrabile judicium.
就是天使，雖然力量權能更大，還不用毀謗的話在主面前告他們。
whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord.
2:12
Hi vero velut irrationabilia pecora, naturaliter in captionem, et in perniciem in his quae ignorant blasphemantes in corruptione sua peribunt,
但這些人好像沒有靈性，生來就是畜類，以備捉拿宰殺的。他們毀謗所不曉得的事，正在敗壞人的時候，自己必遭遇敗壞。
But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
2:13
percipientes mercedem injustitiae, voluptatem existimantes diei delicias : coinquinationes, et maculae deliciis affluentes, in conviviis suis luxuriantes vobiscum,
行的不義，就得了不義的工價。這些人喜愛白晝宴樂，他們已被玷污，又有瑕疵，正與你們一同坐席，就以自己的詭詐為快樂。
receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;
2:14
oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii :
他們滿眼是淫色 ，止不住犯罪，引誘那心不堅固的人，心中習慣了貪婪，正是被咒詛的種類。
having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children!
2:15
derelinquentes rectam viam erraverunt, secuti viam Balaam ex Bosor, qui mercedem iniquitatis amavit :
他們離棄正路，就走差了，隨從比珥之子巴蘭的路。巴蘭就是那貪愛不義之工價的先知，
Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
2:16
correptionem vero habuit suae vesaniae : subjugale mutum animal, hominis voce loquens, prohibuit prophetae insipientiam.
他卻為自己的過犯受了責備；那不能說話的驢以人言攔阻先知的狂妄。
but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet.
2:17
Hi sunt fontes sine aqua, et nebulae turbinibus exagitatae, quibus caligo tenebrarum reservatur.
這些人是無水的井，是狂風催逼的霧氣，有墨黑的幽暗為他們存留。
These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever.
2:18
Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriae eos, qui paululum effugiunt, qui in errore conversantur :
他們說虛妄矜誇的大話，用肉身的情慾和邪淫的事引誘那些剛才脫離妄行的人。
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
2:19
libertatem illis promittentes, cum ipsi servi sint corruptionem : a quo enim quis superatus est, hujus et servus est.
他們應許人得以自由，自己卻作敗壞的奴僕，因為人被誰制伏就是誰的奴僕。
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
2:20
Si enim refugientes coinquinationes mundi in cognitione Domini nostri, et Salvatoris Jesu Christi, his rursus implicati superantur : facta sunt eis posteriora deteriora prioribus.
倘若他們因認識主－救主耶穌基督，得以脫離世上的污穢，後來又在其中被纏住、制伏，他們末後的景況就比先前更不好了。
For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
2:21
Melius enim erat illis non cognoscere viam justitiae, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est, sancto mandato.
他們曉得義路，竟背棄了傳給他們的聖命，倒不如不曉得為妙。
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
2:22
Contigit enim eis illud veri proverbii : Canis reversus ad suum vomitum : et, Sus lota in volutabro luti.
俗語說得真不錯： 狗所吐的，牠轉過來又吃； 豬洗淨了又回到泥裏去滾； 這話在他們身上正合式。
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”