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以弗所書 第 4 章
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📖 這一章另有 2 種原文 ——
並排對照（希臘文新約、吉茲文聖經）
4:1
Obsecro itaque vos ego vinctus in Domino, ut digne ambuletis vocatione, qua vocati estis,
我為主被囚的勸你們：既然蒙召，行事為人就當與蒙召的恩相稱。
I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,
4:2
cum omni humilitate, et mansuetudine, cum patientia, supportantes invicem in caritate,
凡事謙虛、溫柔、忍耐，用愛心互相寬容，
with all lowliness and humility, with patience, bearing with one another in love,
4:3
solliciti servare unitatem Spiritus in vinculo pacis.
用和平彼此聯絡，竭力保守聖靈所賜合而為一的心。
being eager to keep the unity of the Spirit in the bond of peace.
4:4
Unum corpus, et unus Spiritus, sicut vocati estis in una spe vocationis vestrae.
身體只有一個，聖靈只有一個，正如你們蒙召同有一個指望。
There is one body and one Spirit, even as you also were called in one hope of your calling,
4:5
Unus Dominus, una fides, unum baptisma.
一主，一信，一洗，
one Lord, one faith, one baptism,
4:6
Unus Deus et Pater omnium, qui est super omnes, et per omnia, et in omnibus nobis.
一上帝，就是眾人的父，超乎眾人之上，貫乎眾人之中，也住在眾人之內。
one God and Father of all, who is over all and through all and in us all.
4:7
Unicuique autem nostrum data est gratia secundum mensuram donationis Christi.
我們各人蒙恩，都是照基督所量給各人的恩賜。
But to each one of us, the grace was given according to the measure of the gift of Christ.
4:8
Propter quod dicit : Ascendens in altum, captivam duxit captivitatem : dedit dona hominibus.
所以經上說： 他升上高天的時候，擄掠了仇敵， 將各樣的恩賜賞給人。 （
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
4:9
Quod autem ascendit, quid est, nisi quia et descendit primum in inferiores partes terrae ?
既說升上，豈不是先降在地下嗎？
Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth?
4:10
Qui descendit, ipse est et qui ascendit super omnes caelos, ut impleret omnia.
那降下的，就是遠升諸天之上要充滿萬有的。）
He who descended is the one who also ascended far above all the heavens, that he might fill all things.
4:11
Et ipse dedit quosdam quidem apostolos, quosdam autem prophetas, alios vero evangelistas, alios autem pastores et doctores,
他所賜的，有使徒，有先知，有傳福音的，有牧師和教師，
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
4:12
ad consummationem sanctorum in opus ministerii, in aedificationem corporis Christi :
為要成全聖徒，各盡其職，建立基督的身體，
for the perfecting of the saints, to the work of serving, to the building up of the body of Christ,
4:13
donec occurramus omnes in unitatem fidei, et agnitionis Filii Dei, in virum perfectum, in mensuram aetatis plenitudinis Christi :
直等到我們眾人在真道上同歸於一，認識上帝的兒子，得以長大成人，滿有基督長成的身量，
until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,
4:14
ut jam non simus parvuli fluctuantes, et circumferamur omni vento doctrinae in nequitia hominum, in astutia ad circumventionem erroris.
使我們不再作小孩子，中了人的詭計和欺騙的法術，被一切異教之風搖動，飄來飄去，就隨從各樣的異端；
that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
4:15
Veritatem autem facientes in caritate, crescamus in illo per omnia, qui est caput Christus :
惟用愛心說誠實話，凡事長進，連於元首基督，
but speaking truth in love, we may grow up in all things into him who is the head, Christ,
4:16
ex quo totum corpus compactum et connexum per omnem juncturam subministrationis, secundum operationem in mensuram uniuscujusque membri, augmentum corporis facit in aedificationem sui in caritate.
全身都靠他聯絡得合式，百節各按各職，照着各體的功用彼此相助，便叫身體漸漸增長，在愛中建立自己。
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
4:17
Hoc igitur dico, et testificor in Domino, ut jam non ambuletis, sicut et gentes ambulant in vanitate sensus sui,
所以我說，且在主裏確實地說，你們行事不要再像外邦人存虛妄的心行事。
This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,
4:18
tenebris obscuratum habentes intellectum, alienati a vita Dei per ignorantiam, quae est in illis, propter caecitatem cordis ipsorum,
他們心地昏昧，與上帝所賜的生命隔絕了，都因自己無知，心裏剛硬；
being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their hearts.
4:19
qui desperantes, semetipsos tradiderunt impudicitiae, in operationem immunditiae omnis in avaritiam.
良心既然喪盡，就放縱私慾，貪行種種的污穢。
They, having become callous, gave themselves up to lust, to work all uncleanness with greediness.
4:20
Vos autem non ita didicistis Christum,
你們學了基督，卻不是這樣。
But you didn’t learn Christ that way,
4:21
si tamen illum audistis, et in ipso edocti estis, sicut est veritas in Jesu,
如果你們聽過他的道，領了他的教，學了他的真理，
if indeed you heard him and were taught in him, even as truth is in Jesus:
4:22
deponere vos secundum pristinam conversationem veterem hominem, qui corrumpitur secundum desideria erroris.
就要脫去你們從前行為上的舊人，這舊人是因私慾的迷惑漸漸變壞的；
that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit,
4:23
Renovamini autem spiritu mentis vestrae,
又要將你們的心志改換一新，
and that you be renewed in the spirit of your mind,
4:24
et induite novum hominem, qui secundum Deum creatus est in justitia, et sanctitate veritatis.
並且穿上新人；這新人是照着上帝的形像造的，有真理的仁義和聖潔。
and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
4:25
Propter quod deponentes mendacium, loquimini veritatem unusquisque cum proximo suo : quoniam sumus invicem membra.
所以，你們要棄絕謊言，各人與鄰舍說實話，因為我們是互相為肢體。
Therefore, putting away falsehood, speak truth each one with his neighbor, for we are members of one another.
4:26
Irascimini, et nolite peccare : sol non occidat super iracundiam vestram.
生氣卻不要犯罪；不可含怒到日落，
“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,
4:27
Nolite locum dare diabolo :
也不可給魔鬼留地步。
and don’t give place to the devil.
4:28
qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti.
從前偷竊的，不要再偷；總要勞力，親手做正經事，就可有餘分給那缺少的人。
Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.
4:29
Omnis sermo malus ex ore vestro non procedat : sed si quis bonus ad aedificationem fidei ut det gratiam audientibus.
污穢的言語一句不可出口，只要隨事說造就人的好話，叫聽見的人得益處。
Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear.
4:30
Et nolite contristare Spiritum Sanctum Dei : in quo signati estis in diem redemptionis.
不要叫上帝的聖靈擔憂；你們原是受了他的印記，等候得贖的日子來到。
Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
4:31
Omnis amaritudo, et ira, et indignatio, et clamor, et blasphemia tollatur a vobis cum omni malitia.
一切苦毒、惱恨、忿怒、嚷鬧、毀謗，並一切的惡毒 ，都當從你們中間除掉；
Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice.
4:32
Estote autem invicem benigni, misericordes, donantes invicem sicut et Deus in Christo donavit vobis.
並要以恩慈相待，存憐憫的心，彼此饒恕，正如上帝在基督裏饒恕了你們一樣。
And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.