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提多書 第 1 章 拉丁文原文.16 節.部分字詞可點開查義
📖 這一章另有 2 種原文 ——
並排對照 (希臘文新約、吉茲文聖經)
ℹ️ 本語料沒有逐節的詞法標註 ,字義是依字形 比對詞典得到的——對上了不代表是同一個字(變化形可能與另一個字的原形同形)。需要精確判斷時請覆核原文與專門詞典。
⚠️ 中英對照為和合本與 WEB ,兩者皆譯自馬所拉文本 ;與本頁的希臘文/拉丁文屬不同文本傳統,個別經節會不一致。
⏮ ▶ 播放整章 原文誦讀(本站合成語音) –:–– 速度0.75× 1× 1.25× 1.5× 下載 mp3 1:1▷ ⧉ ⤴︎
Paulus servus Dei , Apostolus autem Jesu Christi secundum fidem electorum Dei , et agnitionem veritatis , quae secundum pietatem est
上帝的僕人,耶穌基督的使徒保羅,憑着上帝選民的信心與敬虔真理的知識,
Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness,
1:2▷ ⧉ ⤴︎
in spem vitae aeternae , quam promisit qui non mentitur , Deus , ante tempora saecularia :
盼望那無謊言的上帝在萬古之先所應許的永生,
in hope of eternal life, which God, who can’t lie, promised before time began;
1:3▷ ⧉ ⤴︎
manifestavit autem temporibus suis verbum suum in praedicatione , quae credita est mihi secundum praeceptum Salvatoris nostri Dei :
到了日期,藉着傳揚的工夫把他的道顯明了;這傳揚的責任是按着上帝-我們救主的命令交託了我。
but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior,
1:4▷ ⧉ ⤴︎
Tito dilecto filio secundum communem fidem , gratia , et pax a Deo Patre , et Christo Jesu Salvatore nostro .
現在寫信給提多,就是照着我們共信之道作我真兒子的。願恩惠、平安從父上帝和我們的救主基督耶穌歸與你!
to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
1:5▷ ⧉ ⤴︎
Hujus rei gratia reliqui te Cretae , ut ea quae desunt , corrigas , et constituas per civitates presbyteros , sicut et ego disposui tibi ,
我從前留你在克里特,是要你將那沒有辦完的事都辦整齊了,又照我所吩咐你的,在各城設立長老。
I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you—
1:6▷ ⧉ ⤴︎
si quis sine crimine est , unius uxoris vir , filios habens fideles , non in accusatione luxuriae , aut non subditos .
若有無可指責的人,只作一個婦人的丈夫,兒女也是信主的,沒有人告他們是放蕩不服約束的,就可以設立。
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
1:7▷ ⧉ ⤴︎
Oportet enim episcopum sine crimine esse , sicut Dei dispensatorem : non superbum , non iracundum , non vinolentum , non percussorem , non turpis lucri cupidum :
監督既是上帝的管家,必須無可指責,不任性,不暴躁,不因酒滋事,不打人,不貪無義之財;
For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
1:8▷ ⧉ ⤴︎
sed hospitalem , benignum , sobrium , justum , sanctum , continentem ,
樂意接待遠人,好善,莊重,公平,聖潔自持;
but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,
1:9▷ ⧉ ⤴︎
amplectentem eum , qui secundum doctrinam est , fidelem sermonem : ut potens sit exhortari in doctrina sana , et eos qui contradicunt , arguere .
堅守所教真實的道理,就能將純正的教訓勸化人,又能把爭辯的人駁倒了。
holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
1:10▷ ⧉ ⤴︎
Sunt enim multi etiam inobedientes , vaniloqui , et seductores : maxime qui de circumcisione sunt :
因為有許多人不服約束,說虛空話欺哄人;那奉割禮的更是這樣。
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
1:11▷ ⧉ ⤴︎
quos oportet redargui : qui universas domos subvertunt , docentes quae non oportet , turpis lucri gratia .
這些人的口總要堵住。他們因貪不義之財,將不該教導的教導人,敗壞人的全家。
whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
1:12▷ ⧉ ⤴︎
Dixit quidam ex illis , proprius ipsorum propheta : Cretenses semper mendaces , malae bestiae , ventres pigri .
有克里特人中的一個本地先知說:「克里特人常說謊話,乃是惡獸,又饞又懶。」
One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
1:13▷ ⧉ ⤴︎
Testimonium hoc verum est . Quam ob causam increpa illos dure , ut sani sint in fide ,
這個見證是真的。所以,你要嚴嚴地責備他們,使他們在真道上純全無疵,
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
1:14▷ ⧉ ⤴︎
non intendentes judaicis fabulis , et mandatis hominum , aversantium se a veritate .
不聽猶太人荒渺的言語和離棄真道之人的誡命。
not paying attention to Jewish fables and commandments of men who turn away from the truth.
1:15▷ ⧉ ⤴︎
Omnia munda mundis : coinquinatis autem et infidelibus , nihil est mundum , sed inquinatae sunt eorum et mens et conscientia .
在潔淨的人,凡物都潔淨;在污穢不信的人,甚麼都不潔淨,連心地和天良也都污穢了。
To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
1:16▷ ⧉ ⤴︎
Confitentur se nosse Deum , factis autem negant : cum sint abominati , et incredibiles , et ad omne opus bonum reprobi .
他們說是認識上帝,行事卻和他相背;本是可憎惡的,是悖逆的,在各樣善事上是可廢棄的。
They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
新的原文誦讀上線時通知我 每次有新章節誦讀影片就寄一封信。採雙重確認,隨時可一鍵取消。
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