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雜記與文集 第 6 章 第 4/4 段

拉丁文原文.5 節.部分字詞可點開查義.本章太長已分段,此段為 6:115–6:119(全章共 119 節)

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6:115
ubi est, quod tanta lectione saginatus alios solebas docere de moribus? hoc si voluisses cum sorore nostra tractare, utique vobis non potuisset accidere, quia nec fratrem permiserat laedi nec maritum fecerat in rebus talibus inveniri. Atque ideo per illum et illum legatos nostros salutantes honorificentia conpetenti petimus, ut hanc iniustitiam deliberatio vestra pertractet, ne parentum nostrorum animus causis evidentibus excitatus cogitet aliquid temptare quod pacem videatur irrumpere. graviter siquidem dolet iniuria, quae contigerit insperata et si inde proveniat dolus, unde credebatur auxilium.
如今那個飽讀群書、慣於教導他人品德的人何在呢?倘若你願意與我們的姊妹商議此事,這種事斷不至於臨到你身上,因為她既不會容許兄弟受到損害,也不會讓丈夫在這等事上被人察覺牽涉其中。因此,我們藉著某某與某某二位使者,以合宜的尊敬向你們致意,懇請你們的審議徹底處理這項不公,免得我們親族的心因這些明顯的緣由被激動,竟想圖謀某事,致使和平似乎遭到破壞。確實,意外臨到的傷害令人深深痛苦,倘若詭詐又出自那原本指望得著援助之處,則更是如此。
Where now is that man who, fattened on so much reading, used to teach others about morals? Had you been willing to discuss this matter with our sister, surely nothing of this kind could have befallen you, for she would neither have allowed her brother to be wronged nor have suffered her husband to be found involved in such affairs. And therefore, greeting you with becoming honour through our envoys so-and-so and so-and-so, we ask that your deliberation may give thorough consideration to this injustice, lest the minds of our kinsmen, roused by these manifest causes, should think of attempting something that might seem to shatter the peace. For an injury that has befallen unexpectedly grieves grievously, and the more so if deceit should come from that very quarter whence help was looked for.
6:116
quaedam vero per harum portitores verbo vobis insinuanda commisimus, ut aestimantes omnia, quid fieri in tanta causa oporteat, providentia vestra reponat, quia non est leve prudentes viros in pacis constituta peccare. Ostendisti, prudentissime regum, post erroris eventum sapientibus subvenire posse consilium nec pertinaciae vitium vos amare, quod brutis hominibus videtur accidere. obligastis animum meum tanta vos in melius celeritate mutando. nam cum rex satisfacit, quaelibet dura dissolvit, quia sic est in principibus humilitas gloriosa, quemadmodum in mediocribus odiosa potest esse iactantia. Nuper vobis obiecimus Gesaleci quondam regis dolosa meditatione discessum:
確有某些事務,我們託付給這些書信的攜帶者,要他們親口向你們轉達,好使你們的明智權衡一切,斷定在如此重大的事上當行何事;因為審慎之人若違背已立定的和平條款而犯錯,這絕非小事。最明智的君王啊,你已表明:過失發生之後,智慧的勸諫仍能予以補救,且你們並不愛那似乎臨到愚蒙之人的頑固之惡。你們如此迅速地改善自己,使我的心對你們深懷感激。因為君王一旦賠償補過,便化解一切嚴酷之事,正如謙卑在君王身上何等光榮,誇耀在卑微之人身上便可何等可憎。不久前我們曾指控你們:先王蓋撒列克因詭詐的圖謀而出走:
Certain matters, indeed, we have entrusted to the bearers of these letters to convey to you by word of mouth, so that, weighing all things, your providence may determine what ought to be done in so great a cause; for it is no light thing that prudent men should sin against the established terms of peace. You have shown, most prudent of kings, that after the occurrence of an error wise counsel can come to the rescue, and that you do not cherish the vice of obstinacy, which seems to befall brutish men. You have laid my mind under obligation by changing yourselves for the better with such speed. For when a king makes amends, he dissolves whatever was harsh, since humility is as glorious in princes as boastfulness can be hateful in men of lower rank. Lately we charged you with the departure of the late King Gesalec, contrived by deceitful scheming:
6:117
sed vos nobilitatis vestrae memores et honoris actum rei nobis sub veritate declarastis. unde non fuit sic vituperabile hominem pravis suspicionibus locum dedisse, quantum gloriosum est dominantem tam celerrime se potuisse purgare. ille enim, qui minus poterat cogi, animae non passus est arcana violare. Cui laudi vicissitudinem, in qua possumus parte, reddentes sincerem purgationem pura mente suscepimus. sed auri transmissi munera non tenemus, ut et ipsi intellegatis causam per iustitiam fuisse motam, quam nulla potuit finire venalitas. fecimus utrique regalia: sic nos superavimus tyrannicam cupiditatem, sicut et vos vicisse constat errorem.
但你們顧念自己的高貴與榮譽,照著真相向我們陳明此事的經過。由此可見,一個人讓步於邪惡的猜疑,其可責備之處,遠不及一位居高位者能如此極其迅速地洗清自己之為光榮。因為那較難被脅迫之人,並未容讓自己心中的隱秘遭到侵犯。對於這稱譽,我們在力所能及之處予以回報,以純潔的心領受你們真誠的辯白。但所致送的金子之禮,我們並不收下,好使你們自己也明白:此案乃是由公義所推動,是任何賄賂都無法了結的。我們雙方都行了君王之事:我們如此勝過了僭暴的貪婪,正如眾所周知你們也勝過了過失。
but you, mindful of your nobility and of your honour, declared the conduct of the matter to us according to truth. Whence it was not so blameworthy that a man had given place to wicked suspicions, as it is glorious that one in dominion could so very swiftly clear himself. For he who could the less be compelled did not suffer the secrets of his soul to be violated. To which praise, rendering in return such requital as is in our power, we received your sincere clearing with a pure mind. But the gifts of the gold transmitted we do not retain, so that you yourselves may also understand that the case was set in motion by justice, which no venality could bring to an end. We have both acted royally: thus we have overcome a tyrannical greed, just as it is established that you too have conquered error.
6:118
redeant ad cubiculum vestrum munera, quorum tantum oblatio videtur esse gratissima. neglegatur aurum, ubi electum est conscientiae praemium: patiatur aliquando repulsam, quod semper avaris regibus imperabat. eat nunc actus isto per gentes carum parentem non excusasse culpam et laesos animos respuisse pecuniam. Ita, quod per bella solebat quaeri, amoris studio declaratum est potuisse contemni. intellegant parentes tales fuisse qui studio avaritiae causas sibi nequiverint excitare. omnia siquidem superavit affectus: tunc coepit petitio magis desinere, quando pulsatus obiecta non passus est abnegare. recipite igitur munera sensibus suscepta, non manibus.
願這些禮物歸回你的內室,因單單它們的呈獻便顯為如此令人喜悅。願金子被置之不顧,在那已揀選了良心之賞賜之處:願那向來轄制貪婪君王之物,這一回也嚐到被拒絕的滋味。如今且讓這事在列國中傳為佳話:一位親愛的親屬並未為自己的過錯辯解,而那受了損害的心靈竟唾棄了錢財。如此,那慣於藉戰爭尋求之物,便藉著愛的熱忱被宣告為可以被輕看的。願親屬們明白:那些人乃是這樣的人,他們不能因貪財的熱衷而為自己挑起爭端。因為情誼勝過了一切:那餽贈一經被推卻、卻不容所呈之物被拒,求討便愈發止息了。所以,要領受這些禮物——是以心領受,而非以手領受。
Let the gifts return to your chamber, whose mere offering seems to be so very pleasing. Let the gold be disregarded, where the reward of conscience has been chosen: let that suffer a rebuff for once which always held sway over greedy kings. Let it now go forth among the nations as a deed that a dear kinsman did not excuse his fault, and that the souls he had wronged spurned the money. Thus what was wont to be sought through wars was declared, by the zeal of love, to have been capable of being despised. Let kinsmen understand that those men were such that they could not, through zeal for avarice, stir up causes for themselves. For affection overcame all things: then the petition began the more to cease, when, having been pressed, it did not suffer the objects offered to be refused. Receive, then, the gifts, taken up by the mind, not by the hands.
6:119
suavius nobis fuit ista reddere quam multo grandia suscepisse. estote nunc ad similia cauti, ad ventura solliciti: quia instructus redditur animus in futuris, quando praeteritorum commonetur exemplis. quapropter illo et illo legatis vestris redeuntibus plenissime reddimus salutationis affectum, optantes ut sospitatem vestram divina concedant, cuius nobis animos validissime cognoscimus esse sociatos.
對我們而言,歸還這些之物,比領受遠為更大之物更為甘美。如今,對同樣之事要謹慎,對將臨之事要留心:因為當人受過往之事的鑑誡時,心便得著為將來而備的良好教導。所以,你們的某某與某某二位使者歸去之際,我們以最豐盛的程度回報問安的情誼,但願神明賜你們安康——我們深知我們自己的心已與此最強固地相連。
It was sweeter to us to return these things than to have received things much greater. Be now cautious for the like, careful for what is to come: since the mind is rendered well-instructed for the future, when it is admonished by the examples of things past. Wherefore, your envoys so-and-so and so-and-so returning, we render in fullest measure the affection of our greeting, desiring that the divine powers may grant your welfare, to which we know our own minds to be most strongly joined.
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