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原文誦讀聖經與教父文獻
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雜記與文集 第 9 章 第 2/4 段

拉丁文原文.38 節.部分字詞可點開查義.本章太長已分段,此段為 9:40–9:77(全章共 127 節)

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ℹ️ 本語料沒有逐節的詞法標註,字義是依字形比對詞典得到的——對上了不代表是同一個字(變化形可能與另一個字的原形同形)。需要精確判斷時請覆核原文與專門詞典。
ℹ️ 中英對照為本站自譯,直接譯自本頁的原文(非和合本/WEB —— 那兩者譯自馬所拉文本,與本頁底本不同)。
9:40
Confide, patres conscripti, quod ad agendas optimo regi gratias omnium vestrum studia debeant concitari, quando provectum meum excogitatum noscitis pro utilitate cunctorum. atque ideo alacriter excipiendum est, quod necessarie fuisset optandum. omnibus quidem utile est iudicia principum sequi, sed ipse facit propria, qui gratanter susceperit aliena. Retinetis me senatus semper fovisse coetum, sed nunc maxime, cum vestrum videor intrare collegium. assumptio dignitatis ordinis vestri nobis gratiam duplicavit, quando me inter eos esse sentio, a quibus me amari posse confide.
各位元老,請放心:你們眾人的熱忱理當被激發,向你們至卓越的君王獻上感謝,因為你們知道我的擢升乃是為眾人之益而籌劃的。因此本當渴慕的事,理應欣然領受。順從君王的判斷固然對眾人有益,但欣然接受他人之事的人,才使這判斷成為自己的。你們記得我向來眷愛元老院的聚會,而今當我似要進入你們的團體之時尤甚。承受你們這一階級的尊位,使我們的感激倍增,因為我感到自己置身於我深信能蒙其相愛的人們之間。
Be assured, conscript fathers, that the zeal of you all ought to be stirred up to render thanks to your most excellent king, since you know that my promotion has been devised for the benefit of all. And therefore that should be received with eagerness which would necessarily have been a thing to wish for. It is indeed useful to all to follow the judgements of princes, but he makes them his own who gladly accepts what is another's. You remember that I have always cherished the assembly of the senate, but now most of all, when I seem to enter into your fellowship. The taking up of the dignity of your order has doubled our gratitude, since I feel myself to be among those by whom I trust I can be loved.
9:41
accedit etiam illud animi vestri gratissimum pignus, quod patriciorum genius per nos constat erectus, quando nemo gentilium in vobis putabit abiectum, quod in me respicit honoratum. In expetendis quoque honoribus apud gloriosae memoriae Theodericum principem regum mea vobis saepe vota coniunxi, ut quadam praesentia talia videar praemisisse, ad quos me cum gratia decebat intrare. confidentius enim illud expetitur, ubi post collata beneficia festinatur. saepe consules, saepe patricios, saepe praefectos habita intercessione promovi, vobis inpetrare contendens, quod mihi ardue potuissem optare. congaudete nunc, patres conscripti, meis auspiciis, qui vestris favi semper honoribus.
此外還有你們善意那最受歡迎的明證:貴族的尊嚴藉著我們而得高舉,因為外邦人中沒有人會認為在你們身上被貶抑了那在我身上得尊榮的事物。在追求榮位之事上,我也曾在那位光榮的眾王之君狄奧多里克面前,屢次將我的祈願與你們的相連,好使我彷彿藉某種預示,已將這樣的人先行送至——我理當帶著善意進入他們之列。因為人在已蒙恩惠之處追求,便更有信心。我曾屢次藉我的代求擢升執政官、貴族、長官,竭力為你們求得那連我自己也難以妄想的事。各位元老,如今請與我同喜於我的吉兆——我向來都眷顧你們的榮位。
There is added also that most welcome pledge of your goodwill, that the dignity of the patricians stands exalted through us, since none of the foreigners will think it abased in you which he beholds honoured in me. In the seeking of honours too, before Theoderic, that prince of kings of glorious memory, I often joined my prayers with yours, so that by a kind of foreshadowing I may seem to have sent ahead such men, among whom it was fitting that I should enter with goodwill. For that is sought with more confidence where men hasten after benefits already conferred. Often have I promoted consuls, often patricians, often prefects by my intercession, striving to obtain for you what I could only with difficulty have wished for myself. Rejoice now with me, conscript fathers, at my auspices, I who have ever favoured your honours.
9:42
Vultis scire, qua vos affectione complectar? insertus stirpe regia vocabulum vobiscum volui habere commune. vivite deo propitio securi et, quod est felicissimum suavitatis genus, exultate cum liberis vestris. studete, sicut semper, praedicari moribus Romanis et bonorum actuum famam sub alta quiete perquirite. interest nostrae gloriae, ut, quorum numerum auximus, eos propitia divinitate tueamur. Perfectionem necessariarum rerum completam esse iudicamus, si, quemammodum eligendo virum magnificum patricium armatae rei publicae parti providimus, ita et de sociando ei litterarum peritissimo consulamus.
你們想知道我以何等情誼擁抱你們嗎?我既被接入王室之脈,便願與你們共有一個稱號。願你們在上帝的恩眷下安然度日,並且——這是最有福的甘甜——與你們的兒女一同歡欣。願你們一如既往,努力以羅馬美德見稱,在深沉的安寧中追求善行的美名。增添我們所擢升者的數目本與我們的榮耀相關,好使我們在上天的庇佑下護衛他們。我們認為,必要事務的完備惟有如此才算成就:正如我們藉揀選一位卓越之士為貴族,為國家武備的一部分作了預備,照樣也要為給他配置一位最精通文墨之人而謀劃。
Do you wish to know with what affection I embrace you? Engrafted into the royal stock, I wished to hold a title in common with you. Live secure under God's favour and — what is the most blessed kind of sweetness — exult together with your children. Strive, as ever, to be praised for Roman morals, and seek the renown of good deeds in deep tranquillity. It concerns our glory that those whose number we have increased we should protect with the divinity propitious. We judge that the perfecting of necessary matters is complete only if, just as by choosing a magnificent man as patrician we have provided for the armed part of the commonwealth, so we also take counsel for joining to him one most skilled in letters.
9:43
decet enim tractatores habere doctissimos, quibus potestas summa committitur, ut, nullo defectu impediente meritorum, provisa rei publicae utilitas explicetur. alii sunt honores qui se ordinaria provisione componunt: de generali autem securitate sollicito talis associandus fuit, qui parem in suis studiis non haberet. Neque enim adhuc minus probatus agnosceris, licet primaevus veneris ad honores. advocationis te campus exercuit: te iudicii nostri culmen elegit. nam ita intra te fuit quamvis ampla professio litterarum, ut tuum ibi consenescere non pateremur ingenium.
凡受託以至高權柄者,理當有最博學的諮議,好使國家所預見的利益得以展開,不被功勳上的任何缺陷所阻。有些榮位是憑尋常的安排自行成就的;但為著普遍的安全,本當為這位謹慎的君王配置這樣一人,使他在其專長上無人能及。雖然你年富力強便登上榮位,卻不會因此被視為迄今功驗較淺。辯護之場磨練了你;我們判斷之巔揀選了你。因為你的文墨造詣雖然宏富,卻深藏於你之內,以致我們不忍讓你的才華在那裡空老。
For it is fitting that those to whom the highest power is committed should have most learned counsellors, so that, with no defect of merits hindering, the foreseen advantage of the commonwealth may be unfolded. There are other honours which compose themselves by an ordinary provision; but for the general security a man had to be associated with the careful prince such as would have no equal in his pursuits. Nor indeed will you be recognized as hitherto less approved, although you have come to honours in your prime. The field of advocacy has exercised you; the summit of our judgement has chosen you. For though your profession of letters was ample, it dwelt within you in such a way that we would not suffer your talent to grow old there.
9:44
auspicatus es militem, cum implere potueris cognitorem, et quamvis traheret te eloquentia pro defensione dicere, suadebat tamen aequitas iudicanda proferre. probatum est, quid utilitatis habeat moribus armata facundia. nam sicut perniciosum est doctos prava suadere, sic salutare munus est, cum veritatis terminos disertitudo nescit excedere. Sed ut merita tua exemplis potius laudabilibus asseramus, iuvat repetere pomposam legationem, quam non communibus verbis, sed torrenti eloquentiae flumine peregisti.
你以軍人之職起家,雖然你本可勝任法官之任;雖然辯才引你為被告辯護,公平卻促你提出當審之事。已經證明:以良好品德武裝的辯才具有何等的益處。因為正如博學之人勸人為惡乃是禍害,照樣,當言辭不逾越真理的界限時,便是有益的恩賜。但為了寧以可嘉的事例陳明你的功績,我們樂於重提那次盛大的使節之行——你成就它,不是憑尋常的言辭,而是憑那滔滔不絕的雄辯之河。
You began as a soldier, when you could have filled the office of judge; and although eloquence drew you to plead for the defence, yet equity urged you to bring forward matters to be adjudged. It has been proven what usefulness eloquence armed with good morals possesses. For just as it is pernicious that learned men should persuade to depravity, so it is a wholesome gift when discourse knows not how to overstep the bounds of truth. But that we may set forth your merits rather by praiseworthy examples, it is pleasing to recall that splendid embassy, which you carried out not with common words but with a torrential river of eloquence.
9:45
directus enim de partibus Dalmatiarum ad domnum avum nostrum sic necessitates provincialium, sic utilitates publicas allegabas, ut apud illum magna cautela sollicitum et copiosus esses et fastidia non moveres. abundantia siquidem verba cum suavissimo lepore defluebant et cum finem faceres, adhuc dicere quaerebaris: delectando movendo implebas magis veri oratoris nisum, cum iam causidici deseruisses officium. Genitoris quin etiam tui facundia et moribus adiuvaris, cuius te eloquium instruere potuit, etiamsi libris veterum non vacasses. erat enim, ut scimus, egregie litteris eruditus.
你既從達爾馬提亞地區被遣往我們的主上祖父那裡,便如此陳述各省居民的需要與公眾的利益,以致在那位焦慮而極謹慎的君王面前,你既辭采豐贍又毫不令人生厭。你的言語豐沛地流出,帶著最甘美的雅趣,當你收結之時,人們仍求你再說:你藉著使人喜悅與感動,更成全了真正演說家的努力——那時你已經卸下了單純訴訟人的職分。你也得益於你父親的辯才與品格,他的言談本足以教導你,縱使你沒有閒暇研讀古人的典籍。因為據我們所知,他在文墨上極為博學。
For sent from the regions of Dalmatia to our lord grandfather, you so set forth the needs of the provincials and the public interests, that before that anxious and most cautious prince you were both copious and yet stirred no weariness. For your words flowed in abundance with the sweetest charm, and when you made an end, you were still asked to speak: by delighting and moving you fulfilled rather the effort of a true orator, when you had now laid aside the office of a mere pleader. You were aided too by the eloquence and character of your own father, whose discourse could have instructed you, even if you had not had leisure for the books of the ancients. For he was, as we know, eminently learned in letters.
9:46
et ut aliquid studioso exquisitum dicere videamur, has primum, ut frequentior tradit opinio, Mercurius repertor artium multarum volatu Strymoniarum avium collegisse memoratur. Nam et hodie grues, qui classe consociant, alphabeti formas natura inbuente describunt: quem in ordinem decorum redigens, vocalibus consonantibusque congruenter ammixtis, viam sensualem reperit, per quam alta petens ad penetralia prudentiae mens possit velocissima pervenire. hinc Helenus auctor Graecorum plura dixit eximie virtutem eius compositionemque subtilissima narratione describens, ut in ipso initio possit agnosci magnarum copia litterarum.
為了顯得我們對學者說了些精妙之言:據較通行的說法所傳,掌管眾技藝的發明者墨丘利,最初是從斯特里蒙群鳥的飛翔中採集了這些字母。因為直到今天,那些結隊成群的鶴鳥,仍由自然所灌注而描畫出字母的形狀:他將此整理成優美的次序,把元音與輔音和諧地交織,便找到一條表意之徑,藉此尋求高處的心靈得以極迅速地抵達智慧的內室。由此,希臘作家赫勒努斯論說甚多,以極精微的敘述描繪字母的功用與構成,使人在最初便能認出偉大文字的豐盈。
And that we may seem to say something choice to a scholar, Mercury, the inventor of many arts, is recorded — as the more frequent opinion relates — to have first gathered these letters from the flight of the Strymonian birds. For even today the cranes, which join themselves into a flock, trace the forms of the alphabet by nature's instilling: and he, reducing this into a seemly order, with vowels and consonants fittingly mingled, found a path of meaning, by which the mind, seeking the heights, may most swiftly arrive at the inner sanctuaries of wisdom. Hence Helenus, an author of the Greeks, said many things excellently, describing the virtue and composition of letters with most subtle narration, so that at the very beginning the abundance of great letters may be recognized.
9:47
Sed ut ad propositum redeamus, paterno igitur exemplo ingenium extendisse credendus es, qui in Romano foro eloquentiam non nutristi. o beatum magistrum felicissimumque discipulum, qui affectuose didicit, quod aliis doctorum terror extorsit! Romanum denique eloquium non suis regionibus invenisti et ibi te Tulliana lectio disertum reddidit, ubi quondam Gallica lingua resonavit. ubi sunt, qui Latinas litteras Romae, non etiam alibi asserunt esse discendas? evaserat Caecilius pondus verecundiae, si hunc provectum saecula priora genuissent. soluta est quippe vis illa sententiae: mittit et Liguria Tullios suos.
但為回到我們的主題:你既不曾在羅馬廣場培育你的辯才,便當被認定是憑你父親的榜樣而拓展了才華。哦,有福的師長,極幸運的學生,他懷著情愛學會了別人須在師長的威嚇下被逼學成的東西!總之,你並非在羅馬本土找到羅馬的辯才,而是在昔日高盧語回響之地,西塞羅的誦讀使你善於辭令。那些主張拉丁文墨惟當在羅馬學習、不可在他處學的人在哪裡呢?倘若早先的世代生出這樣有成就的人,凱奇利烏斯本可擺脫他羞愧的重負。那句名言的效力如今確已瓦解:連利古里亞也產出自己的圖利烏斯(西塞羅之輩)。
But that we may return to our purpose: you are to be believed, then, to have extended your talent by your father's example, you who did not nourish your eloquence in the Roman forum. O blessed teacher and most fortunate pupil, who learned with affection what the terror of teachers wrings from others! In short, you found Roman eloquence not in its own regions, and there the reading of Cicero rendered you eloquent where once the Gallic tongue resounded. Where are those who assert that Latin letters are to be learned at Rome and not also elsewhere? Caecilius would have escaped the weight of his shame, if the earlier ages had begotten this accomplished man. The force of that saying is indeed undone: even Liguria sends forth its own Tullii.
9:48
Cognosce quid ex meritis tuis aestimavimus, quando te illius consilio vides esse sociatum, qui nostri inperii tractat arcanum. hinc est quod te comitiis domesticorum illustratum isto honore decoramus, ut merito maiora de nostris debeas sperare iudiciis, qui in te adhuc meliora credimus inveniri. grande tibi negotium vides esse commissum: quidquid egeris, generalitas sentit. nam qui potest in universitate peccare, gloriosus nimis est, si nescit excedere. Securus celsa conscendit, qui se in paulo minoribus approbavit et certo procedit vestigio, qui gradatim desiderio potitur accepto.
請認清我們依你的功績所看重的:你既見自己得與那位掌管我們統治機密之人的諮議相連。因此,我們在內侍之數中表彰了你,又以此榮位裝飾你,好使你理當從我們的判斷中盼望更大之事——我們深信在你身上還能尋見更佳之物。你看,重任已託付於你:你無論行什麼,全體百姓都感受得到。因為能對全境犯錯卻不曉得逾越的人,便極其光榮。在略低之事上已證明自己的人,便穩妥地登上高處;逐級獲得所望之物的人,便以堅實的步履前行。
Recognize what we have esteemed from your merits, since you see yourself associated with the counsel of him who handles the secret of our rule. Hence it is that, having distinguished you among the count of the domestics, we adorn you with this honour, so that you may deservedly hope greater things from our judgements, you in whom we believe still better things to be found. You see that a great task has been committed to you: whatever you shall do, the whole community feels it. For he who can sin against the universe is exceedingly glorious, if he knows not how to transgress. Secure does he ascend the heights who has approved himself in things a little lower, and with sure footstep he advances who gains the desired thing step by step.
9:49
sine merito siquidem remuneratum putatur omne quod subitum est nec inexplorati suspicionem refugit, quod repente provenerit. contra omnia deliberata robusta sunt et totum bonis actibus optinuisse creditur, qui post documenta laudatae militiae promovetur. Dudum inter gymnasia litterarum adscitus ab illo inspectore meritorum, qui iudiciis suis etiam futura praedicebat, privatarum largitionum fascibus praefuisti: honor, nisi ex te crevisset, exiguus, quem tu suscipiens patrocinium meritorum ita gratia dominantis auxisti, ut tibi saepe committeretur quod dignitas non habebat. quod si laudabile est vel mediocribus esse honoribus parem, quanto praestantius vicisse moribus aulicam dignitatem.
凡突如其來之事,都被認為是無功而受賞,而驟然得來之物也難逃未經考驗之嫌。反之,凡經過深思熟慮的都是穩固的;在受讚的職役留下憑據之後才獲擢升的人,便被認定是憑善行得了一切。許久以前,你被那位以判斷甚至預言將來之事的功勳審察者接納入文墨之學,主掌私帑賞賜之印信:這榮位本是微薄的,若非由你自身使之增長——你既承擔起獎掖功勳之責,便藉君主的恩眷使它大為增益,以致常有那超出此職分所有的事務託付於你。但若能與中等的榮位相稱已屬可嘉,那麼以品格勝過朝廷之尊位,又是何等更為卓越!
For whatever is sudden is thought to be rewarded without merit, nor does that which has come about suddenly escape the suspicion of being untested. On the contrary, all things deliberated are robust, and he is believed to have obtained the whole by good deeds who is promoted after the documents of a praised service. Long ago, received among the schools of letters by that inspector of merits who by his judgements foretold even future things, you presided over the insignia of the privy largesses: an honour but slight, had it not grown from yourself, which you, taking up the patronage of merits, so increased by the favour of your sovereign, that there was often committed to you what the dignity did not possess. But if it is praiseworthy to be equal even to middling honours, how much more excellent to have surpassed the dignity of the court by one's character.
9:50
haec cum tu sub tanto iudice laudata perageres, gratiam quoque loci alterius invenisti. Dictationibus enim probaris adhibitus, cum sit offensionibus alter expulsus, et ita suspensum honorem tuum sustinebat ingenium, ut palatio deesse non sineres iudicem, cuius ad tempus abrogatam cognovimus dignitatem. non sunt imparia tempora nostra transactis: habemus sequaces aemulosque priscorum. Ecce iterum ad quaesturam eminens evenit ingenio. redde nunc Plinium et sume Traianum. habes magna quae dicas, si et tu simili oratione resplendeas. fama temporum de legitima atque eloquenti iussione generatur. omnia si quidem bona cumulat lingua diserta et quod a nobis praecipitur, gratia dictantis ornatur.
當你在如此偉大的審判者之下履行這些受讚的職務時,你也在另一處得了恩遇。因為已經證明,當另一人因其過犯被逐之時,你被起用於草擬文書,而你的才華如此支撐起你那暫被擱置的榮位,以致你不讓宮廷缺少一位法官——我們得知那職位的尊嚴曾一時被廢。我們的時代不遜於已逝的往昔:我們擁有古人的追隨者與競爭者。看哪,你又憑才華卓然登上財務官之職。如今請還給我們一位普林尼,並承受一位圖拉真。倘若你也以同樣的言辭煥發光彩,你便有大事可說。時代的美名乃出於合法而雄辯的詔令。博學的舌頭堆積一切美善,而我們所頒佈的,藉草擬者的雅致而得裝飾。
When you carried out these praised duties under so great a judge, you found favour also in another place. For you are proven to have been employed in dictations, when another was expelled for his offences, and your talent so sustained your suspended honour that you did not allow the palace to lack a judge whose dignity we had learned to be for a time abrogated. Our times are not unequal to those that are past: we have followers and rivals of the men of old. Behold, again, by your talent you come, eminent, to the quaestorship. Give us back now a Pliny, and take up a Trajan. You have great things to say, if you too shine resplendent with like discourse. The fame of the times is begotten of a lawful and eloquent command. A learned tongue heaps up all good things, and what is enjoined by us is adorned by the grace of him who composes it.
9:51
esto nobis ad bona suggerenda promptissimus et adversum improbitatem male praesumentium constanter erectus. dic etiam auribus nostris quod est omnino pro nobis. bonus princeps ille est, cui licet pro iustitia loqui, et contra tyrannicae feritatis indicium audire nolle constituta veterum sanctionum. Renovamus certe dictum illud celeberrimum Traiani: sume dictationem, si bonus fuero, pro re publica et me, si malus, pro re publica in me. sed vide quid a te quaeramus, quando nec nobis aliquid iniustum licere permittimus. decreta ergo nostra priscorum resonent constituta, quae tantam suavitatem laudis inveniunt, quantum saporem vetustatis assumunt.
願你極樂於向我們進獻良策,並堅定不移地抵擋那些懷著惡意妄為之人的邪惡。甚至那全然有利於我們的話,也請說與我們的耳中。好君王乃是這樣的:人可為公義之故向他陳言;對於暴虐凶殘的徵兆,他不願聽見任何違背古代法度的話。我們確實重申圖拉真那句最著名的話:倘若我為善,就為國家起草詔令;倘若我為惡,就為國家而起草反對我的詔令。但請看我們向你所求的:我們連自己也不容許行任何不義之事。因此,願我們的法令回響著古人的法度——這些法度所贏得的讚美之甘美,正與其所帶有的古昔之風味相稱。
Be most ready for us to suggest good things, and constantly upright against the wickedness of those who presume ill. Tell to our ears even that which is wholly for us. That is a good prince who may be addressed on behalf of justice, and against the token of tyrannical savagery is unwilling to hear anything against the ordinances of the ancient sanctions. We renew indeed that most famous saying of Trajan: take up the dictation, if I be good, on behalf of the commonwealth, and against me, if I be evil, on behalf of the commonwealth. But see what we ask of you, since we do not permit even ourselves to do anything unjust. Let our decrees, therefore, echo the ordinances of the ancients, which find as much sweetness of praise as they take on a savour of antiquity.
9:52
Praeiudicia, quae nos horremus, in aliis non amamus. obligamus te certe generalitati, dum absolute praecipimus iura servari. quod ideo nunc dicimus, ut opportune omnibus in te consuluisse videamur. decet enim praemonere, ne te iam tardius post aliena pericula videamur velle corrigere. bonorum exempla sequere et nobilitatis tuae memor incede. illi digne ad vitia generis sui redeunt, qui contemptibili stirpe nascuntur. His igitur in bonum publicum praedictis per quintam feliciter indictionem quaesturae tibi insignia deo praestante concedimus, honorem prudentium, fontem omnium dignitatum, quando exinde procedit, quod indulgentiae nostrae largitate manaverit.
我們所畏懼的成見,在別人身上我們也不喜愛。我們既絕對地命令律法當被遵守,便確實將你約束於全體百姓。我們如今這樣說,乃是為了顯出我們適時地在你身上為眾人作了籌劃。因為理當預先警誡,免得我們顯得是要在別人遭難之後才太遲地糾正你。請效法善人的榜樣,並懷念自己的高貴而前行。惟有出身卑賤之輩的人,才會理所當然地重蹈其族類的惡習。因此,我們既為公益預先說了這些話,便在這第五個賦稅年期中,藉上帝的賜予,欣然把財務官的徽記授予你——這是智者的榮譽,眾尊位的泉源,因為凡從我們寬仁的厚賜中流出的,皆由此而來。
The prejudgements which we dread, we do not love in others. We bind you assuredly to the community, while we absolutely command the laws to be kept. This we now say for this reason, that we may seem to have taken counsel for all in your person opportunely. For it is fitting to forewarn, lest we should seem to wish to correct you too late, after the perils of others. Follow the examples of good men, and walk on mindful of your own nobility. Those return worthily to the vices of their stock who are born of a contemptible lineage. Having therefore foretold these things for the public good, in this fifth indiction we grant you happily, by God's bestowing, the insignia of the quaestorship — the honour of the prudent, the fount of all dignities, since from it there proceeds whatever has flowed forth from the bounty of our indulgence.
9:53
age ut, qui ad consilium nostrum adscisceris, prudentia cunctis et gravitate praeminere noscaris. nam quid tibi conveniat, vides. vox legum diceris, dum nos iura condamus. incumbe nunc probitati vel fidei, ut, sicut te prior honor dignum fecit alteri, ita secundus tertiae faciat dignitati. Accipite, patres conscripti, iudicium quod initia nostra protulerunt, quando plus cogitantur omnino quae cauta sunt, quia talis subsecutio creditur, quale primordium venisse sentitur. nemo enim futurum putat esse diligentem, quem in ipsa novitate opinionis suae non videt esse custodem.
你既被納入我們的諮議,就當行事,好叫人認你以智慮與莊重超越眾人。因為你看得出什麼與你相宜。當我們制定律例時,你被稱為律法之聲。如今請致力於正直與信實,好使你先前的榮位既使你配得另一榮位,這第二個榮位也使你配得第三個尊位。各位元老,請領受我們開端所結出的這判斷,因為謹慎行成之事最受深思,因為人相信:起首給人何等的印象,後續也必如何相隨。因為人若見一人在其聲望初萌之際尚不守護自己,便不會認為他將來會盡責。
Act so that you, who are taken into our counsel, may be known to excel all in prudence and gravity. For you see what befits you. You are called the voice of the laws, while we establish statutes. Apply yourself now to probity and to faith, so that, just as your prior honour made you worthy of another, so the second may make you worthy of a third dignity. Receive, conscript fathers, the judgement which our beginnings have brought forth, since the things that are done with caution are wholly more pondered, because such a sequel is believed to follow as the commencement is felt to have come. For no one thinks that man will be diligent in the future whom he does not see to be a keeper of his own reputation in its very newness.
9:54
providus institutor hortum suum fecundis nititur ornare plantariis, ut reddant fructus optatos, quae sollicitis fuerant exculta laboribus: quanto magis regnum decet inter initia pacis amoenitate componi, ne habere speciem agri videatur inculti! Et ideo beneficiis nostris quasi quandam ianuam cogitavimus dare quaestorem, per quem venientium dignitatum culmina decenter exirent. sunt vobis certe de candidato nota, quando et moderna, quae loquimur. nam cum transitum gloriosae memoriae domni avi nostri subiectorum anxia corda lugerent — bonum quippe amissum dum quaeritur, plus amatur —, per eum vobis et nostri auspicii et vestrae securitatis optata patuerunt.
未雨綢繆的園丁竭力以多產的苗圃裝飾他的花園,好使那些曾以辛勤勞苦悉心栽培者結出所望的果實:那麼,在和平的開端以悅人的美景妝點一個王國,又是何等更為相宜,免得它顯出荒田的樣貌!因此我們想到,當給我們的恩惠配置一位財務官,作為某種門戶,使將臨的尊位之巔得以從中體面地展現。這候選人的功績你們確實知曉,因為連我們如今所談的當下之事也是如此。因為當他的臣民焦慮的心為我們那位光榮的主上祖父的逝去而哀悼之時——因為失去的美善之物,在被追尋之際更被珍愛——藉著他,我們的吉兆與你們的安全所盼望的事都向你們敞開了。
The provident gardener strives to adorn his garden with fruitful nursery-plots, so that those which had been tended with careful labours may yield the desired fruits: how much more does it befit a kingdom to be composed at the beginnings of peace with pleasantness, lest it seem to have the appearance of an untilled field! And therefore we have thought to give a quaestor to our benefits as a kind of doorway, through which the summits of coming dignities may fittingly pass forth. The merits of the candidate are surely known to you, since even the present matters are such as we speak of. For when the anxious hearts of his subjects mourned the passing of our lord grandfather of glorious memory — for a good thing lost, while it is sought, is the more loved — through him there were opened to you the desired things both of our auspices and of your security.
9:55
intellegite, quali nos aequitate constringimus in futuris, ut ipse vobis legum fieret custos, qui conservandae iustitiae fuerat promissor effectus. Affuit mandatis regalibus eloquens et decorus orator, permulcens etiam inspectus, quos gratissimos reddebat auditus. tales enim decet esse aulicos viros, ut naturae bona indicio frontis aperiant et possint agnosci de moribus, cum videntur. tacens enim plerumque despicabilis est, si eum tantum lingua nobilitat: semper autem in honore manet, si, cuius est tranquillus animus, eum quoque serenissimus commendet aspectus. hoc denique facto testamur copiam nos habere prudentium, quando talis eligitur, qui ex utraque parte laudetur.
請明白我們為將來以何等公平約束自己:那位曾被立為應守公義之保證的人,自身要成為你們守護律法者。他作為雄辯而俊美的演說家奉行王命,甚至以儀容撫慰那些他藉言談已使其極為心悅的人。因為朝臣本當如此,好使他們以容顏為證顯露天賦之美,並在被人看見時便能從品格上被認出。因為靜默之人多半被人輕視,若惟有舌頭使他高貴;但若心境寧靜的人,其至為安詳的儀表也為他添彩,他便永在尊榮之中。總之,我們藉此舉作證:我們擁有眾多智慮之士,因為所揀選的乃是一位在兩方面都受讚之人。
Understand with what equity we bind ourselves for the future, that he himself should become the keeper of the laws for you, who had been made the promiser of justice to be preserved. He attended the royal mandates as an eloquent and comely orator, soothing even by his appearance those whom he rendered most well-disposed by his hearing. For such ought courtiers to be, that they may disclose the goods of nature by the witness of their countenance, and may be recognized by their character when they are seen. For one who is silent is for the most part despicable, if only his tongue ennobles him: but he ever remains in honour if, when his mind is tranquil, his most serene aspect also commends him. By this deed, in short, we testify that we have an abundance of prudent men, since one is chosen such as is praised on both sides.
9:56
Eloquentiae vero bona ineptum est in quaestore praedicare, cum ad hoc specialiter probetur adscitus, ut opinionem temporum commendet qualitate dictorum. aliis enim iudicibus provinciarum committatur exactio, aliis privati aerarii custodia delegetur: hic autem aulicae famae insignia reponuntur, unde per totum mundum opinio vulgata laudetur. quod vobis adeo, patres conscripti, aestimavimus esse repetendum, ut tales nos quaerere credatis, quales et nostrae laudi et vestrae securitati expediat inveniri. agnoscite, docti, bonum principis votum: confidite de beneficiis, qui litterarum probamini habere notitiam. segnissimi est torpere, cum se ad provectum cognoscat rerum dominos invitasse.
但在財務官身上稱頌辯才之美乃是愚拙之舉,因為他正是特別為此而被證明揀選的:要以言辭的品質為時代的聲譽增光。因為徵稅可託付給省內別的法官,私帑的看守可委予另一些人:而在此處所貯藏的乃是朝廷美名的徽記,由此那傳遍四方的聲名得以受全世界讚揚。各位元老,我們認為此事值得向你們重提,好使你們相信我們所尋求的乃是這樣的人——其被尋得既有利於我們的讚美,也有利於你們的安全。諸位博學之士,請認清君王的善意:你們既被證明有文墨的知識,便當對恩惠存著信心。明知萬事之主已邀人前來受擢升,卻仍懈怠,乃是最怠惰之人所為。
But it is foolish to extol the goods of eloquence in a quaestor, since he is for this in particular proven to be chosen, that he may commend the repute of the times by the quality of his words. For to other judges of the provinces let the collection of taxes be committed, to others let the custody of the private treasury be delegated: but here the insignia of courtly fame are deposited, whence the report spread abroad may be praised throughout the whole world. This we have judged worth recalling to you, conscript fathers, so that you may believe us to seek such men as it is expedient to find both for our praise and for your security. Recognize, learned men, the good intention of a prince: have confidence in benefits, you who are proven to have knowledge of letters. It belongs to the most sluggish to grow torpid, when he knows that the lords of affairs have invited him to advancement.
9:57
Quapropter, patres conscripti, illustrem Ambrosium quaesturae culmine decoratum favor vestrae benignitatis excipiat. de illo enim non debet dubitari, qui a vestro ordine iam in prima dignitate meruit approbari. Gratissimum nostro profitemur animo, quod gloriosi domni avi nostri respondistis in episcopatus electione iudicio. oportebat enim arbitrio boni principis oboediri, qui sapienti deliberatione pertractans, quamvis in aliena religione, talem visus est pontificem delegisse, ut nulli merito debeat displicere, ut agnoscatis illum hoc optasse praecipue, quatenus bonis sacerdotibus ecclesiarum omnium religio pullularet.
因此,各位元老,願你們仁慈的眷顧接納那以財務官之巔受妝飾的尊貴者安布羅修斯。因為對於這已蒙你們階級在其初任尊位中嘉許之人,本不該有所懷疑。我們聲明,你們順從了我們那位光榮的主上祖父在主教推選上的判斷,這於我們的心極為可喜。因為理當順服一位善良君王的旨意:他以明智的深思權衡諸事,雖然身屬另一信仰,卻顯然揀選了這樣一位主教,理當不致使任何人不悅,好叫你們認清他所最切望的乃是:要藉善良的祭司使一切教會的信仰得以興旺。
Wherefore, conscript fathers, let the favour of your kindness receive the illustrious Ambrosius, adorned with the summit of the quaestorship. For there should be no doubt about him who has already deserved to be approved in his first dignity by your order. We profess it most welcome to our mind that you assented to the judgement of our glorious lord grandfather in the election to the episcopate. For it behoved that the will of a good prince should be obeyed, who, weighing matters with wise deliberation, seemed — though in another religion — to have chosen such a pontiff as ought rightly to displease no one, so that you may recognize that he chiefly desired this: that by good priests the religion of all the churches might flourish.
9:58
recepistis itaque virum et divina gratia probabiliter institutum et regali examinatione laudatum. Nullus adhuc pristina contentione teneatur. pudoren non habet victi, cuius votum contingit a principe superari. ille quim immo suum efficit, qui eum sub puritate dilexerit. nam quae sit causa doloris, quando hoc et in isto reperit, quod alteri in partem ductus optavit? civica sunt ista certamina, pugna sine ferro, rixa sine odio: clamoribus, non doloribus res ista peragitur. nam etsi persona summota sit, nihil tamen a fidelibus amittitur, cum optatum sacerdotium possidetur.
因此你們所接納的,乃是一位既蒙神恩可嘉地造就、又經王室審察而受讚之人。願再無人被先前的爭執所拘執。他的心願既蒙君王勝過,便沒有戰敗者的羞愧。不如說,凡以純全之心愛他的人,便使那心願成為自己的。因為當他在這人身上也尋見了那曾被引向對立一方時為別人所願望之物,又有何悲傷之由呢?這些是公民之間的競爭,是無刀劍的爭戰,是無仇恨的爭執:此事是以呼喊、而非以悲苦來了結的。因為縱使某一特定之人被擱置,信徒卻毫無所失,因為那渴慕的祭司之職已被擁有。
You have therefore received a man both commendably instructed by divine grace and approved by royal examination. Let no one any longer be held by his former contention. He has not the shame of one defeated, whose wish chances to be overcome by the prince. Nay rather, he makes that wish his own who has loved him in purity. For what cause of grief is there, when he finds even in this man that which, drawn into the other party, he had desired for another? These are civic contests, a battle without the sword, a quarrel without hatred: the matter is carried through by shouts, not by sorrows. For even if a particular person be set aside, yet nothing is lost by the faithful, since the longed-for priesthood is possessed.
9:59
Quapropter redeunte legato vestro inlustri viro Publiano rationabile duximus ad coetum vestrum salutationis apices destinare. magna enim iucunditate perfruimur, quotiens cum nostris proceribus verba miscemus. et hoc quoque suavissimum vobis minime dubitamus, si quod illius fecistis imperio, nobis etiam cognoscitis esse gratiosum. Solent quidem venientes ad aulicas dignitates diutina exploratione trutinari, ne imperiale iudicium aliquid probare videatur ambiguum, quando gloria regni est reperisse iudices exquisitos. sed tam frequens est familiae vestrae felicissimus provectus, tam in multis personis declarata prudentia, ut licet aliquis vos eligat ad subitum, nihil fecisse videatur incertum.
因此,當你們的使節、那位尊貴者普布里阿努斯歸來之際,我們認為向你們的議會致以問候之辭乃屬合理。因為每當我們與我們的貴族們交談,便享有極大的歡欣。我們也毫不懷疑,這對你們也是極甘美的:你們既知你們奉他之命所行的,也是我們所喜悅的。凡前來就任朝廷尊位的人,固然慣常要經長久的考察權衡,免得皇室的判斷顯得認可了任何可疑之事,因為尋得精選的法官乃是王國的榮耀。但你們家族那最幸運的擢升如此頻繁,智慮在眾多人身上如此彰顯,以致縱使有人倉促揀選你們,也不至於顯得作了任何不確定之事。
Wherefore, on the return of your legate, the illustrious Publianus, we have thought it reasonable to direct words of salutation to your assembly. For we enjoy great gladness whenever we exchange words with our nobles. And this too we doubt not is most sweet to you, if what you did at his bidding you also know to be pleasing to us. Those who come to courtly dignities are wont indeed to be weighed by long examination, lest the imperial judgement should seem to approve anything doubtful, since it is the glory of a kingdom to have found out choice judges. But so frequent is the most fortunate advancement of your family, prudence so declared in many persons, that although someone choose you on the sudden, he would seem to have done nothing uncertain.
9:60
similitudinem suorum felix vena custodit, quando pudet delinquere, qui similia nequeunt in sui genere reperire. Hinc est, quod melius agnoscitur elegisse nobilem quam fecisse felicem: quia iste commonitus per veterum se facta custodit, ille exemplum non habet nisi quod fecerit. quapropter secure tibi credimus, quod totiens tuo generi commissum fuisse gaudemus. pater his fascibus praefuit: sed et frater eadem resplenduit claritate. ipsa quodammodo dignitas in penatibus vestris larem posuit et domesticum factum est publicum decus.
幸運的血脈守護著與自己族類相似之性,因為凡在自己族類中尋不到同類之人的人,便以失格為恥。因此可見,揀選一位高貴之人比使一人致富更佳:因為前者受了告誡,便藉古人的事蹟自守,而後者除自身的作為之外別無榜樣。所以,我們安然把那曾如此屢屢託付於你家族、令我們欣喜之事託付給你。你父親曾主掌這些徽記:而你的弟兄也以同樣的光輝煥發。這尊位彷彿已在你家中安立了一位家神,私家之事竟成了公共的榮飾。
A fortunate vein preserves the likeness of its own, since they are ashamed to fail who cannot find the like within their own stock. Hence it is that to have chosen a noble man is recognized to be better than to have made one fortunate: for the former, admonished, keeps himself by the deeds of the ancients, while the latter has no example save what he himself shall have done. Wherefore we securely entrust to you that which we rejoice to have so often been committed to your family. Your father presided over these insignia: but your brother too shone with the same brightness. The very dignity has, as it were, set up a household-god in your dwelling, and a domestic matter has become a public adornment.
9:61
Nam militiae ordinem sub fraterna laude didicisti, cui mutuo conexus affectu implebas laboribus socium et consiliorum participatione germanum, ad te potius pertinere diiudicans quod frater acceperat. hoc baculo reclinabatur ille felicior, astu quaedam neglegens praesumptione tui, quia per te omnia cernebat impleri. En dulce fratrum obsequium et praesentium temporum antiqua concordia. bene talibus sensibus iudicium creditur, qui servare mores naturaliter sentiuntur. quod si amoeni recessus et provinciale otium forte libuissent, ad te catervae causantium et anxia currebant vota laesorum.
因為你在你弟兄的讚譽之下學習了軍職的次序;你既以相互的情誼與他相連,便在勞苦中盡了夥伴之分,在共商計議中盡了手足之分,判定那你弟兄所領受的更與你相關。那較幸福之人倚靠著這根杖,憑著對你的把握而精明地疏忽某些事,因為他藉著你看見萬事得以成就。看哪,弟兄間甜美的順從,當今時代古昔般的和睦!把判斷之事託付給這樣的心性甚善,因為人覺得他們由天性守護其品格。但若清幽的隱退與省中的閒適偶然令他歡喜,受屈者成群的訴訟人與焦慮的祈願便奔向你。
For you learned the order of military service under your brother's praise, to whom, joined by mutual affection, you fulfilled the part of a partner in labours and of a brother by sharing in his counsels, judging that to pertain rather to yourself which your brother had received. Upon this staff that happier man leaned, by your forethought neglecting some things in shrewdness, because through you he saw all things fulfilled. Behold the sweet compliance of brothers, and the ancient concord of present times! Well is judgement entrusted to such dispositions, who are felt to preserve their character by nature. But if pleasant retreats and provincial leisure had perchance pleased him, troops of suitors and the anxious prayers of the wronged ran to you.
9:62
boni iudicis inter eos assumebas officium ut futurorum quodam urgente praesagio, quod a nobis accipere poteras, meritorum assumptione peragebas. Meminimus etiam, qua nobis in primordiis regni nostri devotione servieris, quando maxime necessarium fidelium habetur obsequium. nam cum post transitum divae memoriae domni avi nostri anxia populorum vota trepidarent et de tanti regni adhuc incerto herede subiectorum se corda perfunderent, auspicia nostra Liguribus felix portitor nuntiasti et sapientiae tuae allocutione firmati maerorem, quem de occasu conceperant, ortu nostri imperii in gaudia commutabant.
在他們中間,你擔起了良善法官的職分,以致你彷彿被某種你能從我們所領受的、關於將來之事的預感所催促,便藉著承擔功勳而履行了它。我們也記得你在我們治世之初以何等的虔敬事奉我們——那正是信實者的順從被視為最必要之時。因為當我們那位神聖記憶的主上祖父去世之後,眾民焦慮的祈願戰兢,臣民的心為那如此偉大之國尚未確定的繼承人傾倒於恐懼之中,你這幸運的傳信者向利古里亞人宣告了我們的吉兆,他們既因你智慧的言談而得堅固,便在我們治世的升起之際,將他們因前者之沉落所懷的悲傷轉化為喜樂。
Among them you took up the office of a good judge, so that, urged as it were by some presage of things to come which you could receive from us, you carried it out by the assumption of merits. We remember also with what devotion you served us in the beginnings of our reign, when the compliance of the faithful is held most necessary. For when, after the passing of our lord grandfather of divine memory, the anxious prayers of the peoples trembled, and the hearts of his subjects were poured forth in fear over the still uncertain heir of so great a realm, you, a fortunate bearer, announced our auspices to the Ligurians, and, strengthened by the address of your wisdom, they changed into joys, at the rising of our reign, the grief which they had conceived from the setting of the former.
9:63
innovatio regis sine aliqua confusione transivit et sollicitudo tua praestitit, quod nos nullus offendit. Atque ideo probato talibus institutis ab indictione feliciter sexta sacrarum largitionum comitivam propitia tibi divinitate concedimus. usurus es omnibus privilegiis atque emolumentis, quae ad tuos decessores pertinuisse noscuntur: absit enim, ut aliqua calumniae machinatione quatiantur qui actionis suae firmitate consistunt. fuit enim tempus, cum per delatores vexarentur et iudices. deponite iam formidinem, qui non habetis errorem: fructibus vestrarum utimini dignitatum:
君王的更替毫無紛亂地過去了,而你的殷勤使得無人冒犯我們。因此,我們既在如此的職守上嘉許了你,便從這幸運的第六個賦稅年期起,藉上天的庇佑,把神聖賞賜的伯爵之職授予你。你必享有一切據知曾屬你前任的特權與俸祿:因為斷不可使那些憑自身行事之穩固而屹立的人,被任何誣告的詭計所動搖。因為曾有一時,連法官也被告密者所騷擾。你們既無過失,如今就當放下畏懼:享用你們尊位的果實罷:
The renewal of the king passed without any confusion, and your solicitude brought it about that no one offended us. And therefore, having approved you in such institutions, from the happily sixth indiction we grant you, with the divinity propitious, the countship of the sacred largesses. You shall enjoy all the privileges and emoluments which are known to have pertained to your predecessors: for far be it that those should be shaken by any machination of calumny who stand firm by the firmness of their own conduct. For there was a time when even judges were vexed by informers. Lay aside now your dread, you who have no fault: enjoy the fruits of your dignities:
9:64
nam quod vobis per decessores prodecessoresque vestros temporibus domni avi nostri consuetudo longa dedit, indulgentia quoque nostra custodit. Conferimus tibi honorem germani: sed tu fidem eius imitare servitii. nam si illum sequeris, multos laude praecedis, virum auctoritatis maximae, probatae constantiae, qui sub tanto principe et sine culpa paruit et iudicia laudatus exercuit. promptum est enim aestimare quid egerit, quando sub ingrato successore palatinum officium praeconia eius tacere non potuit. difficile non est itaque moribus sequi posse germanum, quia et in conversationis fructu plerumque consentiunt, qui unius semine procreantur.
因為在我們主上祖父的時代,長久的慣例藉你的前任與先行者所賜給你的,我們的寬仁也予以保全。我們把你弟兄的榮位授予你:但願你效法他職役中的忠信。因為你若跟隨他,便在讚譽上超越眾人——他是一位權威至高、忠貞已驗之人,在如此偉大的君王之下既無過失地順服,又受讚許地行使其判斷。因為不難估量他的作為,因為在一位忘恩的繼任者之下,宮廷之職仍不能緘默他的讚譽。因此,在品格上能跟隨弟兄並不困難,因為由同一種子所生的人,多半連在行事的果效上也相一致。
for what long custom gave to you through your predecessors and forerunners in the times of our lord grandfather, our indulgence also preserves. We confer upon you your brother's honour: but do you imitate the faith of his service. For if you follow him, you outstrip many in praise — a man of greatest authority, of proven constancy, who under so great a prince both obeyed without fault and, praised, exercised his judgements. For it is easy to estimate what he did, since under an ungrateful successor the palatine office could not keep silent his praises. It is therefore not difficult to be able to follow a brother in character, because for the most part those agree even in the fruit of their conduct who are begotten from one seed.
9:65
Tanta est, patres conscripti, in candidato copia meritorum, ut vereamur, ne tardius putetur electus quam non sit iudicio comprobatus. nam cum divae memoriae avus noster optimos viros exquireret, nobis eum inremuneratum prosperior fortuna servavit. illi paruit, illi multa officiositate servivit et a domino largissimo beneficiorum sine aliqua retributione constat esse derelictum. credo dilata est compensatio meriti, ut nobis aptior fieret causa praestandi: congenimat enim se pietas nostra lege naturae. condignum est ab herede solvi, quod collatum constat auctori. cur enim munificentia nostra eum differret, cum eum proficere consuetudo suae nobilitatis urgeret?
各位元老,這候選人功績之豐沛是如此之大,以致我們惟恐他被認為是被揀選得太遲,而非未經判斷而驗。因為當我們那位神聖記憶的祖父尋求最優秀之士時,更興盛的命運卻把他未受酬報地為我們保留了下來。他順服了那位君王,以許多盡責之心事奉了他,然而從那位在恩惠上極為慷慨的主上手中,他卻公認是未得任何回報便被撇下。我相信他功績的酬報之所以延遲,乃為使施恩的時機對我們更為相宜:因為我們的仁慈依自然之律而自慶。理當由繼承人償付那公認曾施予先人的。因為既然他高貴血統的常規催促他上進,我們的厚賜又何必延誤他呢?
So great, conscript fathers, is the abundance of merits in the candidate, that we fear he may be thought to have been chosen too late rather than not proven by judgement. For when our grandfather of divine memory sought out the best men, a more prosperous fortune preserved him unrewarded for us. To him he obeyed, him he served with much dutifulness, and yet from a lord most lavish of benefits he is agreed to have been left without any recompense. I believe the recompense of his merit was deferred so that the occasion of bestowing might become more fitting for us: for our piety congratulates itself by the law of nature. It is fitting that what is agreed to have been conferred on the author should be paid by the heir. For why should our munificence put him off, when the custom of his nobility urged him to advance?
9:66
Pater huic manu clarus ac summa fuit morum nobilitate conspicuus, quem nec ferventia bella respuerunt et tranquilla otia praedicarent, corpore validus, amicitia robustus aevi antiquitatem gestabat, abiectis saeculis Odovacris ditatus claris honoribus. his temporibus habitus est eximius, cum princeps non esset erectus. Sed quid antiquam parentum eius repetimus nobilitatem, cum vicina resplendeat luce germani? cuius non dicam proximitati, sed vel amicitiae coniunctum fuisse potest esse laudabile. huius virtutibus ita se sociavit atque conexuit, ut hoc potius sit incertum, qui magis praedicetur ex altero. Amicitiis ille praestat fidem: sed magnam promissis debet iste constantiam.
他的父親行事顯赫,以最高的品格之高貴而卓著,他既不被熾烈的戰爭所摒棄,安寧的閒適也不會不稱頌他;他身體健壯,友誼堅固,承載著高齡的古風,並在奧多瓦克之世既已過去之後,獲得了顯赫的榮位。在那些時代,當君王尚未崛起之時,他被視為傑出。但我們既見其高貴在其弟兄相鄰的光輝中煥發,又何必重提其雙親古昔的高貴呢?我不說與他結為親屬,即便結為友誼,也可算是可嘉的。他如此與他的德行相聯相繫,以致這倒成了難定之事——二人中究竟哪一位更該被另一位所稱頌。一位在友誼上以信實見長:而後者則對其所許之諾欠下了極大的堅貞。
His father was illustrious in deed and conspicuous for the highest nobility of character, whom neither did burning wars reject nor would tranquil leisures fail to extol; sound in body, robust in friendship, he bore the antiquity of his age, and, the ages of Odovacar cast aside, was enriched with illustrious honours. In these times he was held eminent, when the prince was not exalted. But why do we recall the ancient nobility of his parents, when it shines resplendent in the near light of his brother? To have been joined to him not, I will say, in kinship, but even in friendship, can be praiseworthy. To his virtues he so associated and bound himself, that this is rather uncertain — which of the two is the more to be extolled by the other. The one excels in faith toward friendships: but the latter owes great constancy to his promises.
9:67
ille quoque avaritia vacuus: et iste a cupiditate probatur alienus. hinc est quod norunt regibus servare fidem, quia nesciunt vel inter aequales exercere perfidiam. ibi enim mores facilius probantur, ubi natura sub libertate monstratur. quomodo ergo sub puritate non serviant dominis, qui nesciunt illusisse collegis? His laudibus electus a coniuge Basilianae sociatus fertur esse familiae, quod plerumque venit a meritis coniungi posse nobilibus. inspicite in eo, si placet, etiam familiarem vitam, quia saepius maioribus vestris viros industrios haec signa prodiderunt. res huic privata tanta fuit moderatione disposita, ut nec aliqua tenacitate sorderet nec iterum nimia effusione laberetur.
一位也不沾貪婪:而另一位則被證明與貪慾無干。因此可見,他們懂得對君王守信,因為他們連在同輩中也不曉得行詭詐。因為品格在自由之下顯露之處,更容易得到驗證。那麼,連欺哄同僚都不曉得的人,怎會不以純全之心事奉其主呢?他既蒙這些讚譽而被揀選,據說又藉其妻與巴西利安家族結親——這多半出於功勳,使人得與高貴者聯姻。倘若你們願意,也請看看他的家居之生活,因為這些徵兆更常向你們的先人預示勤勉之士。他的私產經營得如此有節,既不因任何吝嗇而顯卑污,也不因過度的揮霍而陷於敗落。
The one too is empty of avarice: and the other is proven a stranger to cupidity. Hence it is that they know how to keep faith with kings, because they know not how to practise perfidy even among their equals. For there character is more easily proven, where nature is shown under freedom. How then should they not serve their lords in purity, who knew not how to deceive their colleagues? Chosen by these praises, he is said to have been allied by his wife to the Basilian family — a thing which for the most part comes from merit, that one can be joined to the noble. Look in him, if it please you, also at his domestic life, because more often these signs have betokened industrious men to your ancestors. His private estate was managed with such moderation that it neither grew sordid by any stinginess nor again slipped into ruin by excessive lavishness.
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Gentiles victu, Romanos sibi iudiciis obligabat et unde ingratitudo dignitatibus plerumque venit, iste disceptando sibi amicitias colligebat. videte quid faciat nobilis natura. ex iudicibus natus arbitrum agebat, quod nisi ex morum probitate nulla potest contingere ratione. nam fascibus oboedire plerumque potestatis necessitas cogit: privato iudici parere sola sententiarum probitas facit. unde nobis plus laudis videtur habere voluntarius iudex, quando ad audientiam non eligitur nisi qui iustus esse moribus aestimatur. Quapropter, patres conscripti, favete vestris alumnis et nostris favete iudiciis.
他以款待籠絡了蠻族,以判斷籠絡了羅馬人;在那忘恩往往隨尊位而來之處,這人卻藉著仲裁為自己結交友誼。請看高貴的天性所成就的。他生於法官之家,卻扮演仲裁者之角——這除非出於品格的正直,斷無他途可致。因為對官府的服從,多半是權力的必然性所強制的:但服從一位私人的仲裁者,惟有其裁斷的正直能促成。由此,自願受託的法官在我們看來更值得讚美,因為除被認為品格公正者外,無人會被揀選來仲裁。因此,各位元老,請眷顧你們的養子,也請眷顧我們的判斷。
The barbarians he bound to himself by his fare, the Romans by his judgements; and where ingratitude for the most part comes to dignities, this man, by adjudicating, gathered friendships for himself. See what noble nature does. Born of judges, he played the part of an arbiter — a thing which can come about by no means except from probity of character. For obedience to the magistracies the necessity of power for the most part compels: but to obey a private judge only the probity of his sentences brings about. Whence a voluntary judge seems to us to have more praise, since none is chosen for arbitration save he who is esteemed to be just in character. Wherefore, conscript fathers, favour your foster-sons and favour our judgements.
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secundo ad vestram curiam venit, qui et ex senatore natus est et aulicis dignitatibus probatur honoratus. Professionem constat esse iustitiae legum peritos iudices ordinare, quia vix potest neglegere qui novit aequitatem nec facile erroris vitio sordescit, quem doctrina purgaverit. dudum te forensibus negotiis insudantem oculus imperialis aspexit, nec latere potuit, qua fide suscepta peregeris, qua luculentia tractata peroraris. Aequo gradu eloquentia tua atque conscientia pariter incedebant: nullus susceptus quod amplius desideraret habuit: nullus iudicum quod in te corrigere posset invenit. accessit enim venustas oris et castitas animi: iuvenem te solus decor ostendit:
他既生於元老,又被證明以朝廷尊位受尊崇,如今第二次來到你們的議事廳。任命精通律法的法官,公認是公義所要求的本分,因為通曉公平之人斷難疏忽,受教化所潔淨之人也不易被謬誤之過所玷污。許久以前,皇室的目光便看見你在訟事上揮汗勞作,你所承擔的案件以何等的忠信辦理、你所經手之事以何等的卓著申辯,都不能隱藏。你的辯才與你的良知並肩齊步而前進:沒有一個當事人還有更多可求的:沒有一位法官在你身上尋見任何可糾正之處。此外還有容顏之雅與心靈之純潔:惟有你的俊美才顯出你是個青年:
For the second time he comes to your curia, who is both born of a senator and is proven to be honoured with courtly dignities. It is agreed to be the profession of justice to appoint judges skilled in the laws, because he can scarcely be negligent who knows equity, nor easily is he befouled by the fault of error whom doctrine has purged. Long ago the imperial eye beheld you sweating over forensic affairs, nor could it lie hidden with what fidelity you carried out the causes you undertook, with what brilliance you pleaded the matters you handled. With equal step your eloquence and your conscience advanced together: no client had anything more to desire: no judge found anything in you that he could correct. There was added a charm of countenance and a chastity of mind: your beauty alone showed you a youth:
9:70
ab ore primaevo cana verba manaverunt. contendit flos aetatis et maturitas mentis: sed potius illa superavit, quae nos ad virtutum gradus gloriamque perducit. Quapropter aptamus munera nomini et meritis tuis, ut arcana regia Fidelis accipias et vir eloquens litteratam reperias dignitatem. nunc causas gloriose iudica, quas laudabiliter perorabas: assideat tibi propria et exercitata doctrina. modo est felix et certa condicio negotiorum, quando ille sententiam dicit, qui non potest ignorare quod legit. non enim decet iudicem ministrum esse voluntatis alterius, ut magis alteri pareat, cui tot milites obsecundant.
從你年輕的口中流出蒼老的言語。年華的花朵與心智的成熟相爭:但寧是那引領我們登上德行之階與榮耀的成熟得勝。因此,我們把我們的賞賜配合你的名字(菲德利斯,意為「忠信」)與你的功績,好使你菲德利斯得以承受王室的機要,而你這雄辯之士得以尋得一個有文墨的尊位。如今請光榮地審判你昔日可嘉地申辯過的案件:願你自己屢經磨練的學識伴隨你。如今諸事的境況既幸運又有保障,因為宣告判決的人不致對自己所讀之物無知。因為法官本不該作他人意志的僕役,以致反倒去順服另一個有眾多兵士為其效命的人。
from your youthful mouth flowed hoary words. The flower of age and the maturity of mind contended: but rather did that maturity prevail which leads us to the steps and glory of the virtues. Wherefore we fit our gifts to your name and to your merits, that you, Fidelis, may receive the royal secrets, and you, an eloquent man, may find a lettered dignity. Now judge gloriously the causes which you used to plead praiseworthily: let your own and well-exercised learning sit beside you. Now is the condition of affairs happy and assured, when he pronounces sentence who cannot be ignorant of what he reads. For it does not befit a judge to be the minister of another's will, so as to obey rather another, to whom so many soldiers are subservient.
9:71
certe si in aliis utcumque tolerandum, nimis in quaestore pudendum est, ut qui eligitur ad principis consilium, solacium expectet alienum. Et ideo, quod deo auspice dictum sit, per sextam indictionem quaesturae tibi conferimus dignitatem. sed tuus honor imperitis opprobrium est. nam sicut conscientia laeta est, quae provehitur meritis, ita sub reatu iacet, qui se imparem cognoscit muneribus consecutis. habes priscos viros, quos te deceat imitari. praecede fama quem sequeris dignitate. Nam si te privata vita virtutibus exercuit, quanto melius provecta declarabit? sumpsisti nomen ex meritis: custodi, ut semper laeteris veritate vocabuli.
誠然,若此事在別人身上尚可勉強容忍,那麼在財務官身上便極為可恥:被揀選來輔佐君王諮議之人,竟仰賴他人的相助。因此——願此言在上帝庇佑下說出——我們藉這第六個賦稅年期把財務官之尊位授予你。但你的榮位於那些無才之人乃是責備。因為正如憑功勳得擢升的良知是歡喜的,照樣,自知與所得職分不相稱的人便陷於罪咎之中。你有古人作你理當效法的榜樣。在你尊位上所跟隨之人,要在美名上超越他。因為若私人的生活曾在德行上磨練你,那麼擢升豈不更要彰顯它?你既從你的功績取得了你的名字:就當守護它,好使你常以你名稱的真實為樂。
Surely, if in others it is somehow to be tolerated, it is exceedingly shameful in a quaestor that he who is chosen for the prince's counsel should expect another's help. And therefore — and let this be said under God's auspices — through the sixth indiction we confer upon you the dignity of the quaestorship. But your honour is a reproach to the unskilled. For just as the conscience is glad which is advanced by merits, so he lies under guilt who knows himself unequal to the offices he has obtained. You have men of old whom it befits you to imitate. Outstrip in fame him whom you follow in dignity. For if private life exercised you in virtues, how much better will advancement declare it? You have taken your name from your merits: keep it, so that you may always rejoice in the truth of your appellation.
9:72
nam cum omnis appellatio ad declarandas res videatur imposita, nimis absurdum est portare nomen alienum et aliud dici quam possit in moribus inveniri. verum haec bonae conscientiae dicta sufficiant, quia dubitari de illo creditur, qui plurimis ammonetur. Licet coetus vester genuino splendore semper irradietur, clarior tamen redditur quotiens augetur lumine dignitatum. nam caelum ipsum stellis copiosissimis plus refulget et de numerosa pulchritudine mirabilem intuentibus reddit decorem. naturae siquidem insitum est, ut bonorum copia plus delectet. prata denique floribus pinguntur innumeris: laudatur pinguis arvi densior seges. antiquitas vos fecerit nobiles haberi:
因為既然一切名稱似乎都是為宣示實情而加設的,那麼背負他人之名、被稱作與其品格中所能尋見者不符之物,便極為荒謬。但這些話對於一個良善的良知已足夠了,因為受眾多人告誡之人,便被認為是受人懷疑的。你們的議會雖常被其天生的光彩所照耀,但每當它因尊位之光而增益,便顯得更為璀璨。因為連諸天本身也因群星眾多而更加煥發,並從那繁複之美向觀者展現奇妙的華麗。因為這是植入天性的:美善之物的豐盈更能使人歡悅。總之,草地以無數花朵點綴:肥沃田地較稠密的莊稼受人稱讚。願古昔使你們被視為高貴:
For since every appellation seems to be imposed to declare realities, it is exceedingly absurd to bear another's name and to be called something other than can be found in one's character. But let these words suffice for a good conscience, since he is believed to be doubted of who is admonished by very many. Although your assembly is ever illumined by its native splendour, yet it is rendered more brilliant whenever it is increased by the light of dignities. For heaven itself shines forth the more with most numerous stars, and from a manifold beauty renders a wondrous comeliness to those who behold it. For it is implanted in nature that an abundance of good things should delight the more. Meadows, in short, are painted with countless flowers: the denser crop of a fertile field is praised. Let antiquity have made you held to be noble:
9:73
nos senatum volumus etiam de numerositate praedicari. Hinc est quod vobis aggregare cupimus quem repererimus ubicumque praecipuum. nam licet apud vos seminarium sit senatus, tamen et de nostra indulgentia nascitur, qui vestris coetibus applicetur. alumnos cunctae vobis pariunt aulicae dignitates, quaestura autem vere mater senatoris est, quoniam ex prudentia venit. quid enim dignius, quam curiae participem fieri qui adhaesit consilio principali? sed quia prudenti viro generaliter non sufficit conclusa laudatio, eius nota propriaque tangamus.
我們也願元老院因其數目之眾多而受稱頌。因此,凡我們在何處尋得卓異之人,便渴望把他加入你們之中。因為你們中間雖有元老院的苗圃,然而也有一位由我們的寬仁所生、可加入你們聚會之人。一切朝廷尊位都為你們生養養子,但財務官真正是元老之母,因為它出於智慮。因為還有什麼比這更配得:使一位緊隨君王諮議之人成為議事廳的參與者?但既然對一位智慮之士而言,泛泛的讚美並不足夠,就讓我們觸及他特殊而獨有的標誌罷。
we wish the senate to be extolled also for its numerousness. Hence it is that we desire to add to you whomever we shall have found pre-eminent anywhere. For although among you there be a seedbed of the senate, yet there is also born of our indulgence one who may be joined to your assemblies. All the courtly dignities bring forth foster-sons for you, but the quaestorship is truly the mother of a senator, since it comes from prudence. For what is more worthy than that he should become a participant in the curia who has cleaved to the counsel of the prince? But since for a prudent man a general praise does not suffice, let us touch upon his peculiar and proper notes.
9:74
Quaestorem nostrum, patres conscripti, cognoscite eloquentia prius exercitata placuisse et sic advocationis suae crebras egisse victorias, ut merito sibi eum electio triumphalis asciverit, quatenus palmis felicibus inauguratus nobis daret omina laurearum. ad forense gymnasium prima aetate deductus studuit semper integritati mentis et nobilissimo pudore castitatem corporis sub nimio labore transegit. Orator facundus, gravissimus patronus susceptas causas suis praeconiis adiuvabat, quando credi non poterat negotium inprobabile, cui talis videbatur assistere. nonne praetermittere hunc virum esset publicum damnum?
各位元老,你們當知:我們的財務官先以其預先磨練的辯才得人歡心,又如此贏得其辯護的屢屢勝利,以致一場凱旋般的揀選理所當然地把他吸引到自己這裡,好使他以幸運的棕櫚枝受了就任之禮,向我們獻上桂冠的吉兆。他在初少之年被引入訟辯之學,便始終追求心靈的正直,並以最高貴的廉恥在極度的勞苦下度過其身體的貞潔。他是雄辯的演說家,是極有分量的辯護人,以其讚辭援助所承擔的案件,因為一樁有這樣之人看似相助的案件,斷不能被認為是無從證實的。略過這人豈不是公眾的損失嗎?
Know, conscript fathers, that our quaestor first pleased by his eloquence practised beforehand, and so won the frequent victories of his advocacy, that a triumphal election deservedly drew him to itself, so that, inaugurated with happy palms, he might give us the omens of laurels. Led in his first youth to the forensic school, he ever pursued the integrity of his mind, and with most noble modesty passed his bodily chastity under exceeding toil. An eloquent orator, a most weighty patron, he aided the causes he undertook with his praises, since a case could not be believed unprovable to which such a man seemed to lend his aid. Would it not be a public loss to pass over this man?
9:75
quid enim aut nobis aut vobis esse debet acceptius quam nostro coniungi lateri, qui inter leges meruit approbari? amare namque eas potest, per quas doctus enituit, dum affectat unusquisque gloriam suam nec oblivisci potest animus, ex qua nobis fuerit parte sociatus. Creditis forte, principes viri, novam in hunc imparatamque apparuisse prudentiam? origo eius hereditarias sibi litteras vindicavit, cuius pater ita in Mediolanensi foro resplenduit, ut et trino fratrum et Tulliano cespite pullularet. proinde quamvis sit vel inter mediocres difficillimum placendi genus, tamen advocationis laudem inter primarios eloquentiae frequenter meruit invenire.
因為對我們或對你們而言,還有什麼比這更受歡迎:使一位配得在律法之中受嘉許之人,被聯結於我們身旁?因為他能愛那些使他作為博學之士煥發光彩的律法,因為各人都嚮往自己的榮耀,心靈也不能忘記它是從何處與我們相聯的。諸位君侯之士,你們或許以為在這人身上顯出的是一種嶄新而毫無預備的智慮嗎?他的出身為自己索求了承襲而來的文墨:他的父親在米蘭廣場如此煥發光彩,以致既從三位弟兄的滋長、又從西塞羅般的土壤中興盛茁長。因此,雖然連在中等之輩中,討人喜歡也是最難之事,他卻屢屢配得在辯才之最前列者中尋見辯護之讚譽。
For what ought to be more welcome either to us or to you than that he should be joined to our side who deserved to be approved among the laws? For he can love those laws by which, learned, he shone forth, since each man aspires to his own glory, nor can the mind forget from what quarter it was associated with us. Do you perhaps believe, princely men, that a new and unprepared prudence has appeared in this man? His origin claimed for itself hereditary letters, whose father so shone resplendent in the Milanese forum that he flourished both from a triple growth of brothers and from a Ciceronian sod. Therefore, although even among the middling the kind of pleasing is most difficult, yet he frequently deserved to find the praise of advocacy among the foremost of eloquence.
9:76
is contra magnum Olybrium stetit, is palmarii Eugenetis linguae ubertate suffecit, et illis par extitit, quos singulares Roma cognovit. Quid enim generosius quam tot litterarum proceres habuisse maiores? nam si inveteratae et per genus ductae divitiae nobiles faciunt, multo magis praestantior est, cuius origo thesauris prudentiae locuples invenitur. quapropter, patres conscripti, favete nostro iudicio ac suis meritis candidato: quando si collegae manum clementiae porrigitis, vos potius sublevatis. Assertio meritorum est potuisse eligi post improbitatem iudicis accusati, quando excessus praecendentium non corrigitur, nisi cum successor optimus invenitur.
他抵擋過偉大的奧呂布里烏斯,他足以對抗那獲獎的歐根尼提斯豐贍之舌,並證明自己與那些羅馬視為獨步者並駕齊驅。因為還有什麼比擁有如此眾多的文墨領袖為先祖更為高貴?因為若年深日久、循血脈傳承而來的財富能使人高貴,那麼出身被尋見富於智慧之寶藏的人,豈不更為卓越?因此,各位元老,請眷顧我們的判斷,也請眷顧這候選人因其功績:因為你們若向一位同僚伸出寬仁之手,毋寧是抬舉了你們自己。能在一位被控告之法官的惡行之後被揀選,乃是功績的明證,因為前任的過分惟有尋得一位至卓越的繼任者時才得到糾正。
He stood against the great Olybrius, he sufficed against the richness of the prize-winning tongue of Eugenetes, and he proved equal to those whom Rome knew as singular. For what is more noble than to have had as ancestors so many leaders of letters? For if wealth grown old and drawn through one's lineage makes men noble, much more excellent is he whose origin is found rich in the treasures of prudence. Wherefore, conscript fathers, favour our judgement and the candidate for his merits: since if you stretch out the hand of clemency to a colleague, you rather raise up yourselves. It is a proof of merits to have been able to be chosen after the wickedness of an accused judge, since the excess of those preceding is not corrected save when a most excellent successor is found.
9:77
contrariis rebus plerumque medicina succedit, nam, dum calor vitalis adhibitus fuerit, frigus pestiferum tunc recedit. nubila ipsa ventorum spiratione terguntur et aquilo faciem caeli tranquillam reddit, quam australis aura turbavit. sic nos decessorem tuum summovimus amore generalitatis, ut tu saluberrimus advenires. Contraria prioribus imitare et laudanda peregisti. ille calumniis odiosus: tu stude, ut iustitia reddaris acceptus. rapax ille: tu continens. bonorum omnium brevis est definitio vitare quae fecit, quando illa vere laudanda sunt, quae suo iudicio non probavit. respice denique in illo odium publicum, et tu amorem affectare cunctorum.
醫術多半藉相反之物奏效,因為一旦施以生命之熱,那致命的寒冷便消退。連雲層也被風的吹拂所拭去,北風使南風所攪亂的天空之面復歸寧靜。照樣,我們為著愛護全體百姓而撤去了你的前任,好使你這至為有益之人前來。請效法與前任相反之事,你就已成就了當受讚揚之事。他因誣告而可憎:願你努力以公義被人接納。他貪婪:願你節制。一切善人的定義是簡短的——避開他所行的,因為凡他未以自己的判斷所認可之事,才真正當受讚揚。總之,請看他身上那公眾的憎恨,而你則當嚮往眾人的愛戴。
For the most part medicine succeeds by contrary things, for when vital heat has been applied, then the pestilent cold recedes. The very clouds are wiped away by the breathing of the winds, and the north wind renders tranquil the face of the sky which the south breeze had disturbed. So we removed your predecessor for love of the community, that you, most wholesome, might come. Imitate things contrary to the former, and you have carried out things to be praised. He was odious for calumnies: do you study to be rendered acceptable by justice. He was rapacious: be you continent. Of all good men the definition is brief — to avoid what he did, since those things are truly to be praised which he did not approve by his own judgement. Look, in short, upon the public hatred in him, and do you aspire to the love of all.
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