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帕維亞的恩諾迪烏斯

文集 第 1 章

拉丁文原文.56 節.部分字詞可點開查義

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I. Illi, princeps venerabilis, in laudibus tuis perscribat professio, illum a praeconiis propositi repellat consideratio, quem a defensione tua aliquod subtraxit officium. refundat tibi generalitas rebus obligata sermonem, dum inaequalis vicissitudo conpensat laudibus, quod adepta est de sudore. armis tuis libertas obnoxia, quod solum potest, hilaritatem didicit adnuntiare praeconiis. tuum est, inclyte, devotioni, pretium dare, quam intellegis vires subditorum non posse transcendere. erit dispensationis sacrae de famulis aestimare quid exigas, in quibus agnoscis totum tibi militare quod praevalent.
可敬的君王啊,願那因某項職責被抽離不能護衛你的人,在頌讚你之中寫下他的表白,又願對自己職分的顧慮攔阻他發出頌揚。願那在事務上虧欠於你的眾民向你傾吐言辭,因不對等的回贈以頌讚償還它從你的汗勞所得的。倚仗你武力的自由,學會了在頌揚的稱頌中宣告它的喜樂——這是它唯一能做的。顯赫者啊,為一份你深知無法超越臣民之力的忠誠定價,是你之事。在你聖潔的權衡之下,當從你的僕人身上估量你所能索取的,因你認出他們一切的能力都是為你而效命。
Let the man whom some duty has drawn away from your defense write down his profession amid your praises, O venerable prince, and let the consideration of his purpose hold him back from heralding it. Let the community, bound to you in its affairs, pour forth speech to you, while an unequal exchange repays in praises what it has gained from your sweat. Liberty, beholden to your arms, has learned to announce its gladness in heralding praises — the only thing it can do. It is yours, O illustrious one, to set a price upon a devotion which you understand cannot transcend the strength of your subjects. It will belong to your sacred dispensation to estimate from your servants what you may demand, in whom you recognize that all their power soldiers for you.
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propriis maiestas tua oblationem litterariam dignetur altaribus, quia ne senescat claritudo oprum, advocanda sunt linguarum exercitia. quid egeris, ne vetustas sibi vindicet, obliget catena referentum; disciplinarum enim quietem vos tribuetis, per quas vobis continget aeternitas. nihil amplius caelestis dispensator arcani ab humanis poscit ingeniis, nisi ut intellegant, quo veniat auctore quod sapiunt. inter deo proximos agnovisse qui praestitit reddidisse est beneficium. quod descendit a superis, sola hymnorum licet mercede taxari.
願你的尊嚴屈尊在自己的祭壇上接受一份文字的供物,因為唯恐功業的輝煌老去,必須召來眾舌的操練。唯恐古舊將你所行之事據為己有,願敘述者的鎖鏈將它牢牢繫住;因為你必賜下諸般學問的安息,藉著它們永恆將臨到你。奧祕的屬天管家對人的才智別無所求,只求他們明白:他們所知曉的,是出於哪一位創造者。在那些最親近神的人中間,凡賜人認識之恩的,便是施了一份恩惠。從至高處降下的,唯有以詩歌的代價方可估量。
Let your majesty deign to receive a literary offering upon its own altars, for lest the splendor of deeds grow old, the exercises of tongues must be summoned. Lest antiquity claim for itself what you have done, let the chain of those who recount it bind it fast; for you will grant the repose of the disciplines through which eternity will befall you. The heavenly steward of the mystery demands nothing further from human talents than that they understand by what Author comes what they know. Among those nearest to God, he who has bestowed the gift of recognition has rendered a benefit. What descends from on high may be valued only at the price of hymns.
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fabricator mundi ad potiora munera modulatis inde sacrario mundi pectoris laudatio debet principalis effluere, nec solum linguae nitorem postulat conmemoratio numinis tui bono adserenda conscientiae. in divinis obsequiis feriato ore peragit mens serena sacrificium; aetuum munitus claritate in aetherio cultu etiam mutus obsequitur. ergo et me titulus, qui obstare putabatur, invitat. utinam mundior professio habeat concordiam eum secretis nec dissentiat splendor cordis a corpore. II. Salve nunc, regum maxime, in cuius domino saporem suum ingenuitatis vigor agnovit. salve, status reipublicae:
因那從此處所賜更大的恩賜,世界的創造者理當得著一份王者的頌讚,這頌讚當從一顆按律調諧之心的內殿流溢而出;對你神聖大能的紀念,所索求的不僅是言辭的雅致,因它當以良心的良善來印證。在神聖的敬事中,安寧的心靈以靜默之口獻上祭物;憑藉其行為的光輝得以堅固,在屬天的敬拜中,連緘默者也獻上順服。因此,連那被以為會成為妨礙的名分,也邀請了我。但願更純潔的表白能與隱祕之事和諧,並願心中的光輝不與身體相違。如今致敬,列王中至大者,在你的主裡,高貴之元氣認出了它自身的滋味。致敬,國家的根基:
The Maker of the world is owed, for the greater gifts thence bestowed, a princely praise that should flow forth from the inner sanctuary of a heart attuned in measure; nor does the commemoration of your divine power demand only the elegance of the tongue, since it is to be asserted by the goodness of conscience. In divine homages a serene mind performs its sacrifice with its mouth at rest; fortified by the brightness of its deeds, in heavenly worship even the mute renders obedience. Therefore even the title which was thought to stand in the way invites me. Would that a purer profession might have concord with the secret things, and that the splendor of the heart might not dissent from the body. Hail now, greatest of kings, in whose lord the vigor of nobility has recognized its own savor. Hail, the standing of the commonwealth:
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nam nefas est, speciatim a te simul conlata narrare et unius bona temporis verborum divisione discernere. si bella regis mei numerem, tot invenio quot triumphos. congressui tuo nullus hostium, nisi qui laudibus adderetur, occurrit: militavit tropeis qui restitit voluntati. nam semper aut pietati tuae peperit subiectus gloriam aut qui praesumpsit tela virtuti. qui te in acie conspexit, superatus est: qui in pace, nil timuit. nec promissio venerabilis claudicavit inter prsopera nec passus est moram vigor in proeliis. callis tuus multo vallatus obstaculo et cotidianas victorias vidit et profectionis deterimenta non attulit: sic inimicorum interclusus agminibus, ut negaret accessum:
因為把你同時成就的功業零碎地敘述、用言詞的切分去分割同一時段的美善,乃是一種褻瀆。我若數算我君王的戰爭,便發現它們多如凱旋。沒有任何仇敵前來與你交鋒,除非他終究只為你的讚美添上一筆:凡抗拒你旨意的,不過淪為你戰功的戰利品。因為臣服者總是為你的虔敬生出榮耀,或是膽敢向你的英勇舉兵者亦然。凡在戰陣中目睹你的,盡都被擊敗;凡在和平中見你的,毫無所懼。你那可敬的應許在順境中未曾蹣跚,你在戰役中的鋭氣也未曾遲緩。你的征途雖被重重障礙圍困,卻既見證每日的勝利,又不為你的進軍帶來損失:縱然被敵軍的隊列封鎖,似要拒絕通行——
For it is a sacrilege to relate your deeds piecemeal, all heaped together at once, and to sort out the goods of a single span of time by the division of words. If I count the wars of my king, I find as many as triumphs. No enemy ever came to meet you in encounter except one who was added to your praises: whoever resisted your will became but a trophy for your service. For the subject ever begot glory for your piety, or whoever presumed to take up arms against your valor. He who beheld you in the battle line was overcome; he who beheld you in peace feared nothing. Nor did your venerable promise falter amid prosperity, nor did your vigor suffer delay in battles. Your road, though hemmed about with many an obstacle, both saw daily victories and brought no losses to your advance: so hemmed in by the columns of enemies that it would deny passage—
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sic tuo patefactus inpulsu, quasi hostium providentia nil noceret. haec si felicitati tuae adscribenda sunt, est plena dos principis: omni honore augustior, si labori. prima dextris omnibus contra naturam certamina suscipiens, ne resistendi spes relinqueretur inimicis, varias tibi loco principe caeli leges, terrarum munimina, fluminum superbias subdidisti. mentior, si umquam dispositis tuis inpedimentum exhibuit ardor aut frigus, si tumore gurgitum, si bibendi necessitate constrictus es, si Alpium iuga convexis poli sublimitate sociata cursibus tuis attulere tarditatem. nescierunt resistere, quos devicitis locorum munitionibus invenisit:
——你卻以衝鋒這樣將其敞開,彷彿仇敵的籌謀絲毫無傷於你。這些若當歸於你的幸運,那麼君王的稟賦已然完滿;他因每一份尊榮而愈發崇高——若那是憑著辛勞。你以一切右手率先迎接與自然的角力,免得抵抗的指望落在仇敵手中,你便以君王之位,將天時的萬般律則、大地的屏障、河流的傲然奔湧都降服於你。我若說謊,便讓我被斥為謊言:你的部署何曾因酷熱或嚴寒而受阻,何曾因洪流暴漲而受困,何曾因飲水之必需而受制,何曾因阿爾卑斯山脊與穹蒼之高聳相接而使你的行軍遲緩。凡被你發現其地形屏障已被攻克的,盡都不知如何抵擋——
—yet thus laid open by your onset, as though the enemy's foresight could do no harm. If these things are to be ascribed to your good fortune, the dower of a prince is full; he is more august by every honor—if it be by toil. Taking up the first contests against nature with all your right hands, lest hope of resisting be left to your foes, you subdued to yourself, in a prince's place, the varied laws of heaven, the bulwarks of the lands, the arrogant swellings of the rivers. Let me be called a liar if ever heat or cold offered hindrance to your dispositions, if you were hampered by the swelling of the floods, if you were constrained by the necessity of drinking, if the ridges of the Alps, joined by the loftiness of the vaulted sky, brought any slowness to your courses. They knew not how to resist, whom you found with the defenses of their terrain overcome—
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quia securos faciunt interrupta quos protegunt, et laxatis in otio animis vivunt qui tutiora possederint. adversus te nec campestris habitatio pares protulit nec quos amplexa sunt invia, nisi extiterunt supplices, a depraedatione subduxit. in possessione tua positus sine formidine divitias indicavit; nec rebellum iuvit, si pauper innotuit. nemo indignationi tuae nisi humilitate subtractus est, cum in sociorum profecisset numero qui rogavit. non tibi ignotus est algor Scythiae, non Meroen aut auhelem aestibus Cancrum ut alterius possessor orbis ignoras; didicisti universa subgiendo quae nobis vix auditu patuerunt.
——因為破損的屏障使受其護衛者鬆懈,凡曾據守較安穩之地者,其心便在閒逸中怠惰度日。對你而言,平原的居處未曾生出可與你匹敵者,那渺無人跡的荒野縱然庇護了誰,也未能使其免於劫掠,除非他們出來俯首求降。凡置於你治下的,無所畏懼地展示其財富;縱使有人顯出貧窮,也無助於叛亂者。沒有人能脫離你的義怒,除非藉著謙卑,因為凡求告者便進入盟友之列。賽西亞的嚴寒於你並不陌生,你既是另一個世界的擁有者,便也不至於不識麥羅埃或那因炎熱而喘息的巨蟹宮;你藉著親身穿越而通曉萬事,那些於我們而言幾乎連耳聞都難得的事。
—because broken defenses make careless those whom they protect, and they live with minds slackened in idleness who have possessed the safer places. Against you neither the dwelling of the plains brought forth equals, nor did the trackless wilds, having embraced any, withdraw them from plunder, unless they came forth as suppliants. Set within your dominion, a man without dread displayed his riches; nor did it help the rebels if a man showed himself poor. No one was withdrawn from your indignation except by humility, since whoever begged advanced into the number of allies. Not unknown to you is the cold of Scythia, nor do you, as the possessor of another world, fail to know Meroe or the Crab gasping with its heats; you have learned all things by passing through them, things that scarcely lay open to our hearing.
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haec quidem maiora sunt homine, sed qui ad mundi paratur gubernacula necesse est ut universis veniat cardinibus institutus. -- Nimis velociter tempus maturae laudis adripui et quasi non in primordiis fluvius etiam torrentis fatiscat ingenii, sic per narrationis famem fruges perfectae aetatis invasi. laurearum ordines quaerit, qui et celeritate earum superatur et numero. citius a te, invictissime, insignia quae reteximus implete sunt quam dicantur. quis ferat in gestorum suorum elocutione torporem, quem in actione non pertulit? III. Educavit te in gremio civilitatis Graecia praesaga venturi:
這些誠然超乎常人,然而凡要承擔治理世界之舵者,必須在一切方位上都裝備齊全而來。——我過於急切地攫取了成熟讚美的時機,彷彿一道激流——即便是奔湧天才的激流——在其初起之際不致衰竭,我便因急於敘述而衝向那已臻成熟之年的果實。凡論及月桂的行列者,必既被其迅速、又被其數目所超越。最不可戰勝者啊,我們所展開的這些殊榮,你成就它們比述說它們還要迅速。誰能忍受在述說自己功業時的遲緩——那在成就功業時毫不遲緩的人?第三。希臘,預見將來之事,將你養育在文明的懷抱中——
These things indeed are greater than a man, but he who is prepared for the helm of the world must come furnished for all the cardinal points. — Too swiftly have I seized the time for mature praise, and as though a stream, even of a torrential genius, did not flag at its first beginnings, so, through hunger for narration, I have rushed upon the fruits of a perfected age. He seeks the ranks of laurels who is surpassed both by their swiftness and their number. More quickly, O most unconquered one, were the distinctions we have unfolded accomplished by you than they can be told. Who could bear sluggishness in the recounting of his own deeds, who endured none in the doing of them? III. Greece, foreseeing what was to come, reared you in the bosom of civility—
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quem ita ingressum vitae limen erudivit, ut dum adhuc de puero haberet hilaritatem, mox eam sequeretur securitas de tutore. adhuc in cano flore degebas adulescentiae nec virtutum messem lacteus ante experimentum culmus attulerat, adhuc blan da erat imago pubescentis nec tingens faciem lanugo vestibat: quando aevi purpura et flosculus supervenientis inperii promittebat sollicitis de gratiae conmutatione terrorem, cum ad probationem roboris et clementiae tuae ruptis vinculis furor emicuit et evisceratas diuturna quiete mentes occasionis pabulo subiugavit. pulsa est extemplo principalis urbe reverentia et in vacuam possessionem nullo adscitus sanguine tyrannus accessit.
——並如此教導你,使你踏入人生門檻之時,雖仍有童年的歡愉,不久便有那來自守護者的安穩相隨。你尚在青春的素白花蕊中度日,那乳白的莖梗在受過試煉之前尚未結出你諸般美德的收成;少年初長的影像仍是柔嫩,尚無染面的茸毛覆蓋它:那時,你年歲的紫袍與將臨帝國的蓓蕾,向憂慮者預示著一場關乎恩寵更迭的驚懼——那時,為了試煉你的剛強與寬仁,狂怒掙脫桎梏而迸發,將那因長久安逸而被掏空的人心,役使去飽嘗時機的草料。轉瞬間,當歸於君王的尊崇便被逐出城外,一個僭主未流一滴血便被引入,闖進那空虛的據有之地。
—and so educated you, as you entered the threshold of life, that while you still had the merriment of boyhood, security from your guardian soon followed it. Still you dwelt in the white blossom of adolescence, and the milky stalk had not yet borne the harvest of your virtues before its trial; still the image of approaching manhood was soft, and no down, tinging your face, clothed it: when the purple of your age and the little flower of the coming empire promised to the anxious a terror at the changing of grace—when, to the proving of your strength and clemency, fury flashed forth with its bonds broken and subjugated minds, disemboweled by long quiet, to the fodder of opportunity. Forthwith the reverence due to a prince was driven from the city, and into the empty possession a tyrant, with no blood admitting him, gained access.
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qui aula potitus definivit, postquam metu hostes suos debellaverat, nihil superesse quod gereret: cum animos tuos sine annorum suffragio inpulit lux naturae, ne aut causa melior te coram posito subiaceret, aut non beneficium necessitatis tempore redderes quod pacis acceperas. in ipsis congressionis tuae foribus cessit invasor, cum profugo per te sceptra redderentur de salute dubitanti. ventilemus historias, interrogentur annales: apud quos constitit refusum exuli, quem cruore suo rex genitus emerat, principatum? castrensis gloria turmarum participatione dispergitur nec ad unum referri potest quod venerit conlatione multorum.
那人既得了王宮,便在以恐怖征服了自己的仇敵之後斷定:再無餘事可作了——這時自然之光,不待歲月的認可,便催動你的心志,免得那較佳的義理在你當前的見證下竟遭壓服,或免得你在患難之時未能償還你在太平中所領受的恩惠。在你進兵的門前,那入侵者便退讓了,當王權藉著你歸還給那疑慮自身安危的逃亡者。讓我們細查史冊,讓編年史受質問:曾在何人身上有過這樣的事——王位被歸還給一個流亡者,而那原是一位天生君王以自己鮮血所換來的?營中的榮耀因眾隊的分擔而散落,凡藉眾人合力而得的,不能歸於一人。
He, having gained the palace, decided—after he had with terror vanquished his enemies—that nothing remained for him to do: when the light of nature, without the suffrage of years, impelled your spirit, lest either the better cause should lie subdued with you present before it, or you should fail to render in the time of necessity the benefit which you had received in peace. At the very doors of your approach the invader gave way, when the scepters were restored through you to the fugitive who doubted of his safety. Let us sift through the histories, let the annals be questioned: with whom was it established that a sovereignty was poured back to an exile, which a king by birth had purchased with his own blood? The glory of the camp is scattered by the participation of squadrons, nor can that be referred to one which has come by the contribution of many.
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singularis boni fructus est ambitionis refrenatio, illo maxime tempore, quo sine opinionis damno possis adquisita retinere. par te, inclyte domine, laus respicit donati diadematis et defensi. si te illarum rector partium non amavit, perculsus praefuit reipublicae: si dilexit, obnoxius; usus es in tuorum fide meritorum teste purpurato. IV. Iam tunc in ius tuum se palatia ipsa contulerunt; nemo credidit non te posse ad quem voluisses transferre quod reddideras. sed parcus in exigendis praemiis, quasi sufficerent ad vicissitudinem operum tuorum, fasces accepisti, non quo tibi accederet genius de curuli, sed ut de te pretium palmata mereretur.
獨特良善的果實乃是節制野心,尤其在那樣的時刻——你本可毫不損及聲譽地保有所獲。光輝的主上啊,一份相等的讚美注視著你,既為你所賜予的冠冕,也為你所捍衛的冠冕。倘若那地的統治者不愛你,他雖受打擊仍主理國政;倘若他珍愛你,他便受惠於你;你在你功勳的忠信中,得了一位身披紫袍的見證者。第四。即在那時,連王宮本身都歸入你的權下;無人相信你不能將你所歸還之物轉交給你所願的任何人。然而你在索取酬賞上甚是節儉,彷彿那些已足以報答你的功業,你便接受了權標——並非要從那執政官之座得著什麼威望,乃是要使那繡袍從你身上贏得它的身價。
The fruit of singular goodness is the curbing of ambition, especially at that time when, without loss to reputation, you might retain what you had acquired. An equal praise regards you, illustrious lord, for the diadem given and the diadem defended. If the ruler of those parts loved you not, smitten he yet presided over the commonwealth; if he cherished you, he was beholden to you; you employed in the fidelity of your services a witness clad in purple. IV. Even then the very palaces betook themselves into your right; no one believed that you could not transfer to whomever you wished what you had restored. But sparing in exacting rewards, as though they sufficed for the requital of your works, you accepted the fasces—not that any genius should accrue to you from the curule chair, but that the embroidered robe should earn its price from you.
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quis hanc civilitatem credat inter familiares tibi vivere plena executione virtutes? ille annus habuit consulem, qui rempublicam non tam sollicitudine quam opinione tueretur, quo in segmentis posito quae ab hostibus sumpta fuerant arma tremuerunt. quando talis contigit sorte lectoris, qualem dedit ab ipsa mundi infantia regum examinata claritudo? nolo per casus errare dominatum: in tuo stemmate probati sunt qui reperti. Serranum scipionibus aratra peperunt, qui dum grandia sulcis semina commendaret, honorum ei messis oborta est. sed minus diligo prospera, quae sumunt a desperatione principium.
誰能相信,諸般美德竟以這般完備的踐行存於你的親信之間?那一年有一位執政官,他守護國政與其說是憑著焦慮的操勞,不如說是憑著名望——當他被置於職任的邊界中時,從敵人手中奪來的兵器便為之顫慄。自世界初創之始,王者經過試煉的盛名所賜下的人選,何曾有過選舉之籤所選出這般的人?我不願在統治的偶然之中游移:在你的世系中,凡被尋見者皆是經過驗證的。犁鏵把執政官的權杖賜給了塞拉努斯,他將碩大的種子交付犁溝之時,竟為他長出了榮耀的收成。然而那些以絕望為開端的順遂,我卻較少喜愛。
Who would believe that virtues dwell amid your intimates with such full execution of this civility? That year had a consul who guarded the commonwealth not so much by anxious care as by reputation, when, with him set among the borders of office, the arms that had been seized from the enemy trembled. When did such a one fall by the lot of the elector as was given by the proven renown of kings from the very infancy of the world? I do not wish to wander through the chances of dominion: in your lineage those are approved who are found. To Serranus the plowshares gave consular staves, who, while he committed great seeds to the furrows, found a harvest of honors springing up for him. But I love less those prosperities which take their beginning from despair.
1:12
vix paucos contigit degenerare nobiliter, cum familiae tuae debeas actus generis nobiliter custodire. quid mihi, vetustas, obicias agrestis membra paludamentis decorata? ego tibi, quod admirationem vincat, oppono principem meum ita ortum, ut eum non liceat improbari, ita agere, quasi inter imperatores adhuc precetur adiungi. V. Sed qui faciam, cui fecunda actuum tuorum seges occurrit, ubi universa eligentem superant? nescio quas aristas horreis inferam, quas relinquam.
極少有人能夠高貴地退化,因為你欠你的家族一份義務:要高貴地守護你血脈的事跡。古昔啊,你為何要將披著統帥披風的鄉野肢體擲到我面前指責?我向你擺出——足以勝過驚嘆者——我的君王,他出身如此,無可指摘;他行事如此,彷彿仍在眾帝之間懇求被接納。第五。然而我當怎麼辦呢——在我面前迎來你功業的豐饒收成,那裡萬事都超越了想要揀選之人?我不知道該把哪些麥穗收進倉廩,又該留下哪些。
Hardly to a few has it befallen to degenerate nobly, since to your family you owe it to guard nobly the deeds of your race. Why, O Antiquity, would you cast in my teeth rustic limbs adorned with generals' cloaks? I set against you, what may overcome admiration, my prince, so sprung that he cannot be reproached, so conducting himself as though he still entreated, amid emperors, to be admitted. V. But what shall I do, before whom there meets a fruitful crop of your deeds, where all things surpass the one who would choose? I know not which ears of grain to bring into the storehouses, which to leave behind.
1:13
stat ante oculos meos Vulgarum ductor libertatem dextera tua adserente prostratus, nec extinctus, ne perfiret monumentis, nec intactus, ne viveret adrogantiae, in gente indomita domesticus adstipulator superfuturus roboris tui. qui si sufficens leto vulnus excepisset, personam viceras; quod in luce substitit, submisit originem. haec est natio, cuius ante te fuit omne quod voluit, in qua titulos obtinuit qui emit adversariorum sanguine dignitatem, apud quam campus est vulgator natalium -- nam cuius plus rubuerunt tela luctamine, ille putatus est sine ambage sublimior --, quam ante dimicationem tuam non contigit agnovisse resistentem, quae prolixis temporibus solo bella consummavit excursu.
在我眼前站著保加爾人的首領,當你的右手伸張自由之時,他被擊倒——既未被殺,免得他從史冊中消亡;也非毫髮無傷,免得他活著陷入傲慢——注定要在一個未馴的民族中倖存,作為你剛強的家中見證。因為他若受了足以致死的傷,你便征服了他的人身;而他既存留在光中,便降伏了他的本源。這便是那個民族,在你之前,凡它所願的盡都歸它所有;在其中,凡以仇敵之血換取尊榮者便贏得名號;在他們當中,戰場便是出身的公佈者——因為誰的兵器在搏鬥中染得更紅,誰便毫無疑問地被視為更崇高——這個民族,在你的戰役之前,無人曾識得它的抵抗,它在漫長的歲月中僅憑突襲便了結了戰爭。
There stands before my eyes the leader of the Bulgars, laid low while your right hand asserted liberty—neither slain, lest he should perish from the records, nor untouched, lest he should live to arrogance—destined to survive among an untamed people as a domestic witness to your strength. For had he received a wound sufficient for death, you would have conquered his person; in that he remained in the light, he subdued his origin. This is the nation before which was everything it wished, in which he won titles who purchased with his adversaries' blood his dignity, among whom the field is the publisher of birth—for whoever's weapons reddened more in the struggle, he was reckoned without question the more sublime—a nation which it befell no one to know as resisting before your battle, which through long ages waged its wars by mere onset.
1:14
hos non montanae strues, non fluminum obiectio, non negati egestas alimenti in artum necessitatis lege continuit, dum credunt satis esse ad delicias equini pecoris lac potare. quis ferat adversarium, qui pernicis immenti beneficio currit et pascitur? quid quod et illis animalibus indicunt studiose famis patientiam, per quae esuriem vitare didicerunt? quemadmodum fit, ut ieiunae cornipedis sessor visceribus cibos extrahat, quos illa ne conderet, diligentia instruente prospexit? his ante mundus pervius esse credebatur: nunc illam sibi tantum orbis partem interclusam aestimant, quam tueris.
這些人,無論是山嶺的巨體、河流的阻隔,還是被剝奪糧食的匱乏,都未能將他們囿於必需之律的窄狹中,因為他們認為以飲其馬群之乳為享受便已足夠。誰能忍受這樣一個仇敵——他憑著快馬之利而奔馳、而果腹?更有甚者,他們刻意叫那些牲畜也忍受飢餓,藉此學會避免餓死?怎會有這樣的事——餓著的駿馬之騎者,從馬的腹中取食,那食物原是馬在謹慎的調教下預先儲下、本不該藏起的?在你之前,世界於這些人原被視為可以通行;如今他們認為,唯有你所守護的那一塊地界,才對他們封閉。
These men neither mountain masses, nor the barrier of rivers, nor the want of denied nourishment held confined within the narrows of necessity's law, since they believe it enough for delight to drink the milk of their equine herd. Who could endure an adversary who runs and feeds by the benefit of his swift mount? What of this, that they deliberately enjoin upon those very animals the endurance of hunger, by which they have learned to avoid starvation? How does it come about that the rider of a fasting steed draws food from its very entrails, food which the horse, with care instructing it, foresaw it should not store away? Before you, the world was believed to be passable to these men; now they reckon that part of the globe alone shut off from them which you guard.
1:15
-- Cursim multa transcendo, ne pigrioris stili vitio serus advenias, ne Romanae fax curiae diu in umbram coacta tardius elucescat. VI. Inter vitae tirocinia et triumphorum maturitatem pectori sacro affectum nostri caelestis favor infudit. iam diuturnae quietis dispendio per gubernantium vilitatem potens terra consenuerat, iam attulerat publicis opibus pax intemerata defectum, cum apud nos cottidianae depraedationis auctus successibus intestinus populator egeret, qui suorum prodigus incrementa aerarii non tam poscebat surgere vectigalibus quam rapinis. saeviente ambitu pauper dominus odia effusione contraxerat, sed nec defrudatis viribus quod minuebat opulentiae iungebatur affectui.
——我迅速略過許多事,免得因筆過於遲緩之過,使你來得太晚,免得羅馬元老院的火炬久被逼入陰影,發光太遲。第六。在你人生的學徒期與你凱旋的成熟期之間,上天的恩寵將對我們的眷愛傾注入你聖潔的胸懷。那時,因執政者的卑劣,長久安逸的損耗已使這片昔日強盛之地衰老;那時,未受玷污的和平已使國庫的資源衰竭,而在我們當中,有一個藉著每日劫掠之得逞而膨脹的內部掠奪者橫行無忌,他揮霍己物,卻要求國庫的收入與其說靠賦稅,不如說靠搶奪而增長。當野心猖獗時,那貧窮的主上因其揮霍而招致憎恨,然而他既盜空了自己的實力,他所削減的也未曾歸入對富足的愛慕。
— Swiftly I pass over many things, lest by the fault of too sluggish a pen you arrive too late, lest the torch of the Roman senate-house, long forced into shadow, glow forth too tardily. VI. Between the apprenticeships of your life and the maturity of your triumphs, the favor of heaven poured into your sacred breast affection for us. Already by the loss of long quiet, through the worthlessness of those who governed, the once mighty land had grown old; already untainted peace had brought a failing to the public resources, when among us, swollen with the successes of daily plunder, an internal despoiler ran wild, who, lavish of his own, demanded that the revenues of the treasury rise not so much by taxes as by robberies. With ambition raging, the impoverished lord had contracted hatreds by his prodigality, yet, with his forces defrauded, what he diminished was not joined to the love of opulence.
1:16
tunc enim aulae angustia in artum res privatas agitabat, nec micare usquam scintillas famulantum extinctus tyranni fomes indulserat. metuebat parentes exercitus, quem meminisse originis suae admonebat honor alienus; nam ire ad nutum suum legiones et remeare pavore algidus imperabat. suspecta enim est oboedientia quae famulatur indignis, et quotiens praelatos convenit conscientia stirpis ultimae, et ilud metuunt, quod timentur. nata est felicis inter vos causa discordiae, dum perduelles animos in propinquorum tuorum necem Romana prosperitas invitavit. generata est ab invalidis causa certandi, et ne vel a negotio perituris veniret fiducia. pars fugacium proelia concitavit.
因為那時宮廷的窘迫正將私人的家業逼入窄狹,那僭主已熄滅的火種也未曾容他的扈從在任何地方迸出火花。軍隊懼怕自己的出身,因為他人的尊榮提醒它記起本源;因為他在恐懼中戰慄,命令軍團隨他的點頭而出而歸。因為侍奉不配者的順從是可疑的,凡被立於上位者每當意識到自己出身卑賤,便也懼怕這一點——他們竟為人所懼。在你們中間生出了一場幸運的不和之因,當羅馬的興盛慫恿叛逆之輩去屠殺你的親族。爭鬥之因由那些軟弱者而生,免得連那些將因此事而喪命者也得著自信。一群逃亡者煽動了戰爭。
For then the straitness of the court was driving private fortunes into the narrows, nor had the extinguished tinder of the tyrant allowed sparks of his retainers to flash anywhere. The army feared its parentage, whom another's honor admonished to remember its own origin; for, chilled with dread, he commanded the legions to go at his nod and return. For obedience is suspect which serves the unworthy, and as often as the consciousness of the lowest stock befits those set above, they fear this too—that they are feared. Among you was born a cause of fortunate discord, when Roman prosperity invited rebellious spirits to the slaughter of your kinsmen. From the weak a cause of contending was generated, lest even confidence should come to those about to perish from the affair. A party of the fugitives stirred up battles.
1:17
tunc a te conmonitis longe lateque viribus innumeros diffusa per populos gens una contrahitur. migrante tecum ad Ausoniam mundo nullus praeter parentem iter adripuit. sumpta sunt plaustra vice tectorum, et in domos instabiles confluexerunt omnia servitura necessitati. tunc arma Cereris et solventia frumentum bubus saxa trahebantur. oneratae fetibus matres inter familias tuas oblitae sexus et ponderis parandi victus cura laborabant. tunc in campo hiems et iugi pruinarum candore velata caesaries barbam stiriis implicuit crine possesso. nam quod diligentius indumentum matrona neverat, durante gelu ut adhaereret corpori frangebatur.
那時,你的軍力被召集到四面八方,一個散佈於無數民族之間的子民被聚攏一處。當這整個世界隨你遷往奧索尼亞,無人踏上旅途不像是一位家長。車輛被取來代替房舍,進入這些搖晃的居所的,是一切將服事於必需之物。那時,刻瑞斯的器具與磨碎穀粒的石磨被牛拖曳著。背負兒女的母親們,在你的家眷之間,忘卻性別與重擔,殷勤勞苦地預備食糧。那時,寒冬籠罩田野,那覆著霜雪恆白的鬚髮,以冰柱纏繞它所佔據的鬢髮與鬍鬚。因為主婦較為精心織就的衣裳,在嚴霜持續之時,竟凍裂以致黏附身上。
Then, with your forces summoned far and wide, one people, spread through innumerable nations, was drawn together. As the world migrated with you to Ausonia, no one undertook the journey except as a parent. Wagons were taken up in place of houses, and into these unsteady homes flowed together all things that would serve necessity. Then the arms of Ceres and the stones that loosen the grain were dragged by oxen. The mothers, laden with offspring, amid your households, forgetful of sex and of burden, labored with care to prepare sustenance. Then in the field winter, and the hair, veiled with the perpetual whiteness of the frosts, entwined the beard with icicles upon the locks it had taken. For the garment which the matron had more carefully woven, while the frost endured, was broken so as to cling to the body.
1:18
pastum agminibus tuis aut indevotae nationes aut educata lustris fera suggessit. VII. Inter haec, quae tibi cum glacie aut ardore cesserunt, unam certaminis tui lineam summotenus libet adtingere. Vlca fluvius est tutela Gepidarum, quae vice aggerum munit audaces et in iugorum more latus provinciae quibusdam muris amplectitur nullo ariete frustrandis. ad hunc te callis tui rigor adduxit, ubi pro legatis et gratiae postulatione obsisttendi animo gens diu invicta properavit, cum paene cohortes tuas ante inimicos famis necessitas obsideret. dic, quaeso, clementissime domine, quid praeter te spei erat residuum in populo harenae aut sideribus conparando?
供應你隊伍糧草的,或是那些不馴服的民族,或是在巢穴中養大的野獸。第七。在這些向你屈服於冰與火之中的事上,我願略觸你戰役的一條線索之表面。烏爾卡是一條河,是格庇德人的屏障,它代替壁壘加固那膽大之輩,又如山脊一般,以某些不能被任何攻城錘攻破的牆垣環抱省界的側翼。你征途的剛毅將你帶到此處,在那裡,那長久未被征服的民族,懷著抵抗而非為使節與求恩之請的心志而急速趕來,當飢荒的窘迫幾乎在仇敵之前便圍困了你的步兵隊。至仁慈的主上啊,我求問你,在一群可比沙塵或繁星的民眾中,除你以外還剩下什麼指望?
Provender for your columns either undevoted nations or the wild beast reared in its haunts supplied. VII. Among these things which yielded to you against ice or heat, I would touch upon the surface of one line of your contest. The Ulca is a river, the safeguard of the Gepids, which in place of ramparts fortifies the bold and, in the manner of ridges, embraces the flank of the province with certain walls not to be foiled by any battering-ram. To this your road's rigor brought you, where, in the spirit of resisting rather than for the sake of envoys and the petition of favor, a nation long unconquered hastened, when the necessity of famine almost besieged your cohorts before the enemy. Tell me, I beg, most merciful lord, what hope remained over besides yourself among a people to be compared to the sand or the stars?
1:19
instantibus Gepidis amne pestilentia iter, quod declinasset fugiens, contra nudatos vagina gladios transvolasti. nullius inscii mersa caeno haesere vestigia, nullus vitae prodigus periculum ignarus incurrit. vincitur humanae mentis auctoritas praevisione discriminis, labascit fortium conscientia, quotiens formidanda oculis ingeruntur. stetit ante indomitam iuventutem certa de mortibus optio, cum nulla videretur securitas de salute. quid Catonem extulistis, prisca monimenta, quod per Libycas Syrtes duxit exercitum, dum humanas neces ludibria faceret esse serpentum, vel cum sine virtutis pretio educatum caeli vaporibus veneni frigus expertus est?
當格庇德人緊逼之際,你飛越那條路——一條河邊的瘟疫之徑,連逃亡者也會躲避——迎著從鞘中拔出的赤裸刀劍。無人因不知而陷入泥淖、留下黏滯的足跡;無人因不顧性命、懵然不覺地撞入危難。人心的權威被對危險的預見所征服;每當可懼之事被擺在眼前,勇者的良知便動搖。在你未馴的青年面前,擺著一個關乎死亡的確定抉擇,當看不見任何關乎安危的保障之時。古昔的紀念碑啊,你們為何高舉加圖,只因他領軍穿越利比亞的流沙,將人的死亡化作蛇類的戲弄,或當他未得英勇之賞、被天空的瘴氣所養育、嘗到毒物的寒涼之時?
With the Gepids pressing close, you flew across the way—a path of pestilence by the river, which a fugitive would have shunned—against bared swords drawn from their sheaths. The footsteps of none unwitting, sunk in the mire, clung fast; no one prodigal of his life ran into the danger unaware. The authority of the human mind is conquered by the foresight of peril; the conscience of the brave totters as often as things to be dreaded are thrust before the eyes. Before your untamed youth stood a sure choice concerning deaths, when no security concerning safety seemed to appear. Why did you exalt Cato, O ancient monuments, because through the Libyan Syrtes he led an army, while he made human deaths into the mockeries of serpents, or when, without the prize of valor, reared by the vapors of heaven, he experienced the cold of poison?
1:20
neminem contigit chelydros ante videre quam exitium, dum per flamen prodigiosum et corporis fabrica, ut adsolent animae, in auras evolaret. non cum viri fortis laude perimitur, qui unde veniat nescit occasus. nec illius militis cuneis tuis fortitudo conparanda est nec par est in duce sapientia. illum civilis belli furor agitabat, te orbis domina ad status sui reparationem Roma poscebat. sed quid differo, quod tibi eventus dexter exhibuit? cesserunt confertissimis hostium tuorum turmis quos ulterior ripa susceperat. urguebantur telis quos vorago aut inruptio non tenebat;
無人能在自身毀滅之前看見那些水蛇,當它藉著那怪異的氣息與身體的構造,如靈魂慣常那樣,飛入空中之時。凡不知自己的傾覆從何而來者,他被殺並無勇士之譽。那士兵的剛勇不能與你的軍團相比,那統帥的智慧也不相等。內戰的狂怒驅使著他;而身為世界主母的羅馬,卻為了重整她的國體而召喚你。然而我何必推遲那順遂的結局賜給你之事呢?那些被遠岸所接納的、你仇敵最密集的隊伍,盡都退讓了。那些既非深淵亦非洪水所能攔阻的人,被兵器所逼——
It befell no one to see the water-snakes before his own destruction, while through the prodigious breath and the body's fabric, as souls are wont, it flew off into the air. He is not slain with the praise of a brave man who knows not whence his fall comes. Nor is the fortitude of that soldier to be compared with your battalions, nor is the wisdom in the leader equal. Him the fury of civil war drove on; you Rome, mistress of the world, demanded for the restoration of her estate. But why do I defer what a favorable issue afforded you? They gave way to the most crowded squadrons of your enemies whom the farther bank had received. Those were urged with weapons whom neither the chasm nor the inrush held back—
1:21
ieiunas pectorum crates acta validioribus lacertis lancea transmeabat, cum inter naufragia terrena et cruoris undas invictissimus ductor apparuit, tali muniens adstantes alloquio: 'qui in hostili acie viam desiderat me sequatur; non respiciat alterum qui dimicandi poscit exemplum! virtus multitudinem non requirit; ad paucos vadunt bella, bellorum fructus ad plurimos. de me aestimabitur exercitus, et in his, quae gessero, gens triumphat. adtollite signa, per quae ne lateam providetur; noverint quem petant aut cuius iugulis adquiescant! qui congressui meo occurrerint, nobilitentur exitio.' his dictis poculum causa poposcit auspicii et laxatis in proelium habenis effusus est.
——那由更強壯臂膀所擲出的長矛,穿透了他們那禁食般空癟的胸膛柳框,這時,在塵世的覆舟與血潮之間,那最不可戰勝的統帥出現了,以這樣的話語鼓舞身旁的人:「凡渴望在敵陣中開一條路的,跟我來;凡求戰鬥榜樣的,不要望向別人!英勇不需眾多;戰爭歸於少數,戰爭的果實歸於眾多。軍隊將以我來評斷,在我所要行的事上,這民族得勝。舉起旗幟,使我不致隱藏;讓他們認得自己所尋的是誰,或當在誰的咽喉上安歇!凡迎著與我交鋒的,願他們因毀滅而得尊貴。」說完這些話,他為兆頭之故索取一杯,並鬆開韁繩奔向戰陣,傾瀉而出。
—the lance, driven by stronger arms, passed through the fasting wicker-frames of their breasts, when, amid earthly shipwrecks and waves of gore, the most unconquered leader appeared, fortifying those who stood by with such an address: 'Whoever desires a path through the enemy battle line, let him follow me; let him not look to another who asks an example of fighting! Valor requires not a multitude; to the few go wars, the fruit of wars to the very many. From me shall the army be judged, and in these things which I shall do, the nation triumphs. Lift up the standards, by which it is provided that I lie not hidden; let them know whom they seek, or on whose throats they may rest! Let those who meet my encounter be ennobled by their destruction.' These words spoken, he called for a cup for the sake of an omen, and, with the reins slackened for battle, was poured forth.
1:22
ut torrens sata, ut leo armenta vastasti; nec concurrens quisquam substitit nec evadere potuit insequentem. portabare per universa iam deficientibus telis adhuc ira crescente. extemplo Gepidarum versa condicio est: palantes visi sunt mutata sorte victores. nam tu, venerabilis, qui incomitatus gustum luctaminis adripueras, vallatus milibus incedebas. caesa est multitudo adversaria, donec paucos eriperet nox vicina, dum ad vaga horrea copiis urbium referta veniretur, quae non solum satisfacerent necessitati sed sublevarent inter deliciarum secunda fastidium. ita prosperis tuis militavit adversitas et contra famem tuorum excursus pugnavit hostilis. vicit inediam inimica congressio;
你如急流之於莊稼,如獅子之於牲群,如此蹂躪;無人迎著你能站立,無人能逃脫追趕者。你被帶過一切,你的兵器如今將盡,你的義怒卻仍增長。轉瞬間格庇德人的處境逆轉:那些四散奔逃的,因命運倒轉,反被看作勝利者。因為你,可敬者,那獨自一人攫取了搏鬥初味的人,如今被千軍環衛而前進。敵方的眾人被砍倒,直到鄰近的黑夜搶走少數人,而你來到那遊動的、滿載各城補給的糧倉,它們不僅滿足了必需,更在珍饈的順境之中,解了你對匱乏的厭膩。如此,逆境服事了你的順遂,敵人的劫掠竟為對抗你部下的飢荒而戰。敵對的交鋒戰勝了飢餓——
As a torrent the crops, as a lion the herds, so you laid waste; nor did anyone meeting you stand fast, nor could he escape his pursuer. You were borne through all things, your weapons now failing, your wrath still growing. Forthwith the condition of the Gepids was reversed: those scattered in flight were seen, with their lot changed, as the victors. For you, venerable one, who unaccompanied had seized the first taste of the struggle, advanced hedged about with thousands. The opposing multitude was cut down, until the near night snatched away a few, while you came to the wandering granaries stuffed with the supplies of cities, which not only satisfied necessity but relieved, amid the favorable prospects of delicacies, your loathing of want. Thus adversity served your prosperity, and the hostile foray fought against the famine of your men. The hostile encounter conquered starvation—
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nec redisses ad valitudinem, si certamina defuissent. haec de innumeris actibus in ordinem digesta sufficiant. transeo Sarmatas cum statione migrantes, et plebem conflictuum numeratam sileo de tropeis. VIII. Tibi cum rectore meo, Odovacar, occurro, qui universas contra eum nationes quasi orbis concussor exciveras. tot reges tecum ad bella convenerant, quot sustinere generalitas milites vix valeret. deprehensum est varias esse mentes coacervatae multitudinis nec spem victoriae venire de numero. adhuc tuorum dexterae de praecedenti tabe titubabant nec peragebat votivos impetus membrorum inbecillitas:
——倘若缺了這些角力,你便不會恢復健康。這些從無數功業中按次序排列的事,足矣。我略過帶著駐軍遷徙的薩爾馬提亞人,也對那些列入戰利之中、不勝枚舉的尋常衝突保持緘默。第八。奧多瓦卡爾啊,我與你相遇,要對抗我的統治者——你曾如撼動世界者一般,煽動萬國與他作對。與你一同前來赴戰的諸王如此之多,以致那總體的軍隊幾乎不能在兵員上承載。人們發現,堆聚的烏合之眾其心思各異,得勝的指望並非來自數目。你部下的右手仍因先前的耗損而顫抖,他們肢體的軟弱也未能貫徹他們所渴望的衝鋒——
—nor would you have returned to health, had the contests been lacking. Let these things, arranged in order out of countless deeds, suffice. I pass over the Sarmatians migrating with their garrison, and I am silent about the common throng of conflicts numbered among the trophies. VIII. With you I meet, O Odovacar, against my ruler—you who had stirred up all nations against him as though a shaker of the world. As many kings had come together with you for the wars as the general body could scarcely sustain in soldiers. It was discovered that the minds of a heaped-up multitude are diverse, and that the hope of victory comes not from number. As yet the right hands of your men tottered from the foregoing wasting, nor did the weakness of their limbs carry through their longed-for onsets—
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sufficit tamen unum velle pro viribus, et indiscretum consilium de inimicis loco roboris attulit ultionem. non te castra longo munita tempore, non fluminis profunda tenuerunt: datum est hostibus tuis vallum construere, non tueri. repente aequora fugacium discursus obnubit, per quae superandam domesticam tempestatem abeuntibus indixisti: interea acies tuae aspectu consummant proelia, non labore. illic tibi fores reseravit felicitas manifesto detegens, quod qui primore loco cesserant, secunda eos luctamina non manerent. sed instruxit rursus in deceptione sui mens vaga conflictum, dum apud Veronam tuam apparatu nobili laxis manibus pugna instruebatur inpendiis.
——然而願意到力所能及的程度便已足夠,那對抗仇敵的全然一致的決心,便代替了氣力,帶來了報復。你既未被長久經營堅固的營壘所阻,也未被河流的深淵所擋:你的仇敵只得了築起壁壘之機,卻無守護之能。忽然間,逃亡者的奔竄使水面昏暗,你藉此命令那些離去者:那家中的風暴必須被克服:與此同時,你的戰陣僅憑其外觀便了結了戰鬥,而非憑勞力。在那裡,命運為你打開了門,明明地顯示:凡在首陣中退讓的,第二回合的搏鬥便不會等候他們。然而那游移的心思又在自欺之中設下衝突,當在你的維羅納,以高貴的裝備、寬縱的手,戰事正以奢靡的耗費被布置起來。
—yet it suffices to be willing to the measure of one's strength, and resolve undivided concerning enemies brought, in place of vigor, vengeance. You were held back neither by camps fortified over long time, nor by the depths of the river: it was granted to your enemies to construct a rampart, not to guard it. Suddenly the running about of the fugitives darkened the waters, through which you enjoined upon the departing that the domestic tempest must be overcome: meanwhile your battle lines consummate the fights by their mere aspect, not by toil. There fortune opened the doors for you, manifestly revealing that those who had given way in the foremost place—the second struggles would not await them. But again the wandering mind, in its own deception, set up a conflict, while at your Verona, with noble equipment, with loosened hands, the battle was being mounted with lavish expense.
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nihil fortius adversariis tuis ante aciem, sed cum bellicum cecinerunt classica, nihil infirmius. maxima in luctaminis promissione virtus et, si sufficeret lingua pro dexteris, copia summa verborum. electus est locorum situs, non tam congressui utilis quam pavori, providentes ne ascriberetur casui prima et discessio perfugarum. et tamen candida reipublicae fortuna perurguebat, ne coepto desisteres. itineris tui permensus intervalla conspexisti ignes hostium astrorum more rutilantes, ut si aliquando tibi fuisset nota formido, in abruptum te pendere didicisses. numquam animi tui status aut secundarum rerum tumore elatus aut dubiis adquievit. instabat certandi dies multis tenebras adlatura.
在戰陣之前,沒有什麼比你的對手更強;然而當號角吹響戰訊,沒有什麼比他們更弱。在搏鬥的許諾中英勇是最大的——若舌頭能代替右手——言詞的豐富也是至高的。地點的選址,與其說有利於交鋒,不如說有利於恐懼,他們預先防範,免得最初的潰逃與逃兵的背棄被歸於偶然。然而國政光明的命運苦苦催逼,免得你從所行之事上退縮。你量度了行軍的間距,望見仇敵的營火如群星般泛紅閃爍,以致倘若你曾識得驚懼,便會曉得自己正懸於懸崖之上。你的心志狀態從不因順境的膨脹而高舉,也從不在疑慮之事上苟安。爭戰之日臨近了,將為許多人帶來黑暗。
Nothing was stronger than your adversaries before the battle line, but when the trumpets sounded the war signal, nothing was weaker. Greatest was the valor in the promise of the struggle and—if the tongue could suffice for right hands—the supreme abundance of words. The site of the place was chosen, not so much useful for encounter as for fear, foreseeing lest the foremost flight and the desertion of the runaways be ascribed to chance. And yet the bright fortune of the commonwealth pressed hard, lest you should desist from your undertaking. Having measured out the intervals of your march, you beheld the fires of the enemy gleaming red after the manner of stars, so that, had dread ever been known to you, you would have learned that you hung over a precipice. Never was the state of your spirit either lifted up by the swelling of prosperity or acquiescent in doubtful things. The day of contending was at hand, about to bring darkness to many.
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cum primum aurora bigis in croceis ortum iubaris indicavit, cum de oceani lymphis solis flamma surrexit, iam raucum bucina concinebant, iam te sui oblitus quaerebat exercitus. qui dum munimentis chalybis pectus includeres, dum ocreis armarere, dum lateri tuo vindex liberatis gladius aptaretur, sanctam matrem et venerabilem sororem, quae ad te diligentiae causa convenerant, dum inter spem et metum feminea sollicitudo penderet, dum de eventu adtonitae vultus tui sidere pascerentur, talibus alloquiis confirmasti: 'scis, genetrix, partus tui honore universis nota nationibus, quod natalis mei tempore virum fecunda genuisti. dies est, quo fili tui sexum campus adnuntiet;
當黎明初以她那番紅色的雙馬宣告光輝的升起,當太陽的火焰自海洋的水中升騰,號角已沙啞地吹響,你的軍隊已忘卻自身,尋找著你。當你以鋼鐵的護甲包裹胸膛,當你披上脛甲,當那伸張自由的復仇之劍佩於你的腰側,你聖潔的母親與可敬的姊妹——她們因愛之故來到你身旁——當婦人的憂慮懸於指望與恐懼之間,當她們驚惶於結局,以你面容的星輝為食糧,你便以這樣的話語堅固她們:「母親啊,你因兒子的尊榮而為萬國所知,你曉得,在我出生之時,你這多產的婦人生下了一個大丈夫。日子到了,戰場將宣告你兒子的性別——
When first the dawn with her saffron pair announced the rising of the radiance, when from the waters of ocean the flame of the sun arose, already the bugles were sounding hoarse, already your army, forgetful of itself, sought you. While you enclosed your breast in defenses of steel, while you were armed with greaves, while the avenging sword of liberty was fitted to your side, your holy mother and venerable sister, who had come to you for love's sake, while feminine anxiety hung between hope and fear, while, astonished concerning the outcome, they fed upon the star of your countenance—these you confirmed with such addresses: 'You know, mother, known to all nations by the honor of your offspring, that at the time of my birth you, fruitful, bore a man. The day is here, on which the field may announce the sex of your son—
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telis agendum est, ut avorum per me decora non pereant. sine causa parentum titulis nitimur, nisi propriis adiuvemur. stat ante oculos meos genitor, de quo numquam fecit in certamine fortuna ludibrium, qui dextram sibi ipse peperit valitudine exigente successus. hoc oportet duce contendi, qui omnia incerta non timuit, sed ipse sibi secunda conscivit. vos tamen elaboratas vestes et liciorum tormenta devehite. cultiorem me acies suscipiat, quam festa consuerunt. qui me de impetu non cognoverit, aestimet de nitore. invitet cupidorum oculos honor indumenti: pretiosior species feriendos exhibeat. habeat laboris solacium, cui iugulum meum, fortuna, praestiteris!
——必須以兵器來行,免得我祖先的榮耀因我而消亡。我們倚靠先人的名號是徒然的,除非有我們自己的襄助。在我眼前站著我的生父,命運在角力中從未拿他作戲弄,他在處境所需之時,以自己的右手為自己贏得成功。當與這樣的統帥一同奮戰,他不懼一切不確定,反倒親自為自己謀得順遂。然而你們,把那精製的衣裳與絲線的織造帶下來。讓戰陣接納我,比節慶所慣有的更加華美。凡不能從我的衝鋒認出我的,就讓他憑我的光彩來辨認。願衣飾的尊榮招引渴慕者的目光:願那更貴重的外觀,把那將被擊殺者顯明出來。命運啊,你若把我的咽喉賜給誰,願他得著其辛勞的慰藉!
—it must be done with weapons, that the glories of my ancestors may not through me perish. In vain do we lean on our forefathers' titles, unless we are aided by our own. There stands before my eyes my begetter, of whom fortune never made a mockery in contest, who, his strength so requiring, won success with his own right hand for himself. With this leader one ought to strive, who feared not all uncertainties, but himself secured prosperity for himself. You, however, carry down the elaborated garments and the torments of the threads. Let the battle line receive me more adorned than festivals have been wont. Let him who has not recognized me from my charge judge me by my splendor. Let the honor of the garment invite the eyes of the eager: let the more precious appearance set forth those to be struck. Let him have the solace of his toil, to whom, O fortune, you shall have granted my throat!
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inhient iacentis splendori, quos non contigerit videre pugnantem.' his dictis excepit te tergo sonipes, lituorum desideriis inquietus. sed dum indulsisti adfatibus, inimica legiones tuae premebantur instantia. dedisti inertibus fiduciam, dum moraris, et hoc credo provisione caelicolum, ne deberetur multitudini quod vicisti. protinus adventum tuum indicavit hostibus populus occisorum: executorem prodidit caedis enormitas. sed nec illis remedia defuere consueta. continuo alas quas tribuit formido sumpserunt, cursu praepeti interitum metu mortis eligentes.
願那些不曾有幸見我作戰的人,驚嘆於陣亡者的光彩。」說完這些話,那匹因渴慕戰號而焦躁的駿馬將你馱在背上。然而當你沉浸於交談之際,你的軍團正被仇敵的逼迫所壓。你在遲延之時給了那怠惰者信心,我相信這是出於天上居者的眷顧,免得你所征服的當歸功於眾人。轉瞬間,被殺者的成群向仇敵宣告了你的到來:屠戮的巨大規模出賣了那行刑者。然而他們也不缺慣常的對策。他們立即取了那恐懼所賜的翅膀,在對死亡的懼怕中,以倉皇的疾奔選擇了滅亡。
Let those who shall not have chanced to see me fighting gape at the splendor of the fallen.' These words spoken, the steed received you on its back, restless with longing for the war-trumpets. But while you indulged in conversation, your legions were being pressed by hostile insistence. You gave confidence to the sluggish while you delayed, and this, I believe, by the providence of the heaven-dwellers, lest what you conquered should be owed to the multitude. Straightway the throng of the slain announced your arrival to the enemy: the enormity of the slaughter betrayed the executioner. But neither were the accustomed remedies lacking to them. At once they took up the wings which dread bestows, choosing destruction with headlong course through fear of death.
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qui me veritati nescit obsecutum, Atesis undas videat tua vice opulentas extitisse cadeveribus, et dum tumefaceres gurgites de cruore, in parte alia sistebatur impetus fluentorum. itaque ne ensibus non sufficeres, pro te et lympha militavit. salve, fluviorum splendidissime, qui ex maiore parte sordes Italiae diluisti, mundi facem suscipiens sine dispendio puritatis. ecce ille tectus armatis campus enituit humanorum ossuum candore nobilissimus! habemus, quotiens vetusti doloris urguemur memoria quod tueri. scenam pulcherrimam servet terra sublimis. tamdiu maneat quod passi sunt, quamdiu deleat oblivio quod fecerunt. o utinam voracibus abripere aliquid bestiis non liceret!
凡不知我順服真理的,就讓他觀看阿迪傑的波濤,因你而以屍體變得富饒,當你以血染腥那旋渦之時,在另一處水流的奔湧卻被攔阻。如此,免得你不足以供劍所用,連水也為你充作士兵。萬福,眾河中最壯麗者,你大半洗去了義大利的污穢,承接世界的火炬而不失你的純淨。看哪,那覆滿披甲之士的戰場,以人骨的素白閃耀,何其高貴!每當我們被昔日哀傷的記憶所壓,我們便有可守護之物。願那崇高的大地保存這最美的景象。願他們所受的存留,直到遺忘抹去他們所行的。哦,但願不容那貪婪的野獸奪去任何一物!
Let him who knows me not to have obeyed the truth behold the waves of the Adige made rich, in your stead, with corpses, and while you swelled the eddies with gore, in another part the rush of the streams was checked. And so, lest you should not suffice for swords, even the water served as a soldier for you. Hail, most splendid of rivers, who in great part washed away the filth of Italy, receiving the torch of the world without loss of your purity. Behold, that field, covered with armed men, shone forth most noble with the whiteness of human bones! We have something to guard, as often as we are pressed by the memory of an ancient grief. Let the sublime earth preserve a most beautiful spectacle. Let what they suffered remain as long as oblivion erases what they did. O would that it were not permitted to snatch anything away to the voracious beasts!
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perit desiderabili spectaculo quod adquisiverint furta beluarum. IX. Illic vellem ut aetatis inmemor, Roma, conmeares. si venires labsantibus tremebunda vestigiis, aevum gaudia conmutarent. quid semper delubris inmersa concluderis? hic actum est, u tplures habeas consules, quam ante videris candidatos. agnosce clementiam domini tui: saporem te voluit haurire triumphorum, quam dubia elegit nescire certaminum. X. Ecce iterum ad deditionem sibi cognitam hostium leto debita pars cucurrit, et cum excessissent occumbentes numerum, ad servitium tamen armis instruca radiantibus agmina convenerunt. flexus est animus tuus pronus semper ad veniam:
野獸的偷竊所將獲取的,使一場本當渴慕的景象消逝。第九。羅馬啊,我願你在那裡,忘卻你的年歲,前來巡遊。你若以蹣跚顫抖的步履前來,這歡樂必更換你的歲月。你為何總是被禁閉,沉浸於神龕之中?在這裡成就了一事:你所得的執政官,比你從前所見的候選人還多。要承認你主上的寬仁:他願你飲下凱旋的滋味,卻揀選讓你不必知曉戰役那不確定的結局。第十。看哪,又有一群因屠殺仇敵而注定歸於死亡的人,奔向那於他們已是熟知的投降,雖然陣亡者已超過數目,他們卻為了奴役而成隊聚集,裝備著閃亮的兵器。你的心志被折服,總是傾向於赦免——
What the thefts of beasts shall have acquired perishes from a spectacle worthy to be desired. IX. There, O Rome, I would wish that, forgetful of your age, you might journey. If you came, trembling with tottering footsteps, the joys would exchange your span of years. Why are you ever shut up, immersed in shrines? Here it was brought about that you should have more consuls than you had before seen candidates. Acknowledge the clemency of your lord: he willed that you should drink in the savor of triumphs, but chose that you should not know the doubtful issues of contests. X. Behold, again a portion owed to death by the slaughter of enemies ran to a surrender already known to it, and although those falling had exceeded number, yet for servitude they assembled in companies equipped with radiant arms. Your spirit was bent, ever inclined to pardon—
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credidisti, quo fidem adsuescerent magisterio necessitatis, quam numquam exhibuerant studio conciliante principibus. servavit te, regum praecipue, quod abiecisti sacramenti confidentia cautionem. pependimus anxii, ne mererentur quos de hostibus tuis receperas non perire. gratias tibi, mundi arbiter deus, qui conscientias veterno errore possessas ad ultores gladios inpulisti. puderet me recensere levitatem originariam, nisi eam viderem tuis laudibus obsequentem. quid dissimulo gesta persequi? libuit eos rursus tendenti inermem dexteram Odovacri regna polliceri. innotuit ilico rebus in luce deprehensis hostilium error animorum.
——你存了信任,要他們藉著必需的教導習於忠信,那是他們從未以調和君王之心所表現過的。眾王之首啊,你在誓約的信心中拋開了戒備,這救了你。我們惶惶懸念,憂慮那些你從仇敵手中所收納的,免得他們不照所當的滅亡。世界的裁判者神啊,感謝你,你催動那被古昔怠惰所佔據的良知,奔向復仇的刀劍。我本當羞於述說他們與生俱來的反覆,若非我看見它正服事你的讚美。我為何掩飾、不去追述他們的所為?他們竟又樂意向一個伸出未武裝右手的人,應許奧多瓦卡爾的國度。轉瞬間,事情在光中被揭發,仇敵心思的謬妄便顯明了。
—you trusted, that they might grow accustomed to fidelity by the schooling of necessity, which they had never shown by a will conciliating princes. It saved you, O chief of kings, that you cast away caution in the confidence of an oath. We hung in suspense, anxious lest those whom you had received from your enemies should not perish, as they deserved. Thanks to you, O God, arbiter of the world, who impelled to avenging swords consciences possessed by ancient torpor. It would shame me to recount their inborn fickleness, did I not see it ministering to your praises. Why do I dissemble to pursue their deeds? It pleased them again to promise the realms of Odovacar to one who stretched out an unarmed right hand. Forthwith, with matters caught in the light, the error of hostile minds became known.
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advocasti providentiam actuum tuorum comitem, et ne inpunita esset libido discurrentium, ultionis vexilla concutiens fecisti consiliorum participem in secretis populum iam probatum. neminem adversarium agnovisse contigit, quod tecum pars mundi potior disponebat. mandata est per regiones disunctissimas nex votiva. quis haec praeter supernam voluntatem praestitit, ut unius ictu temporis effunderetur Romani nominis clades longa temporum inprobitate collecta? hic quo me vertam nescio. grates referam, qui suscepi officium laudatoris, an arreptum praeconiorum tuorum iter ingrediar? consumpta res est prospero fatalique bello:
你召喚那作你功業伴侶的眷顧,免得那些奔竄者的恣意得以不受懲罰,你揮舞復仇的旌旗,在隱密中使那已受試煉的子民成為你計謀的同夥。沒有仇敵能識破那與你同謀的世界較佳一方所部署的。在那些彼此最為隔絕的地域,一場渴盼已久的死亡被頒令施行。除了上天的旨意,誰能成就這事——藉著一瞬之間的一擊,使那因時代漫長的邪惡而積累的羅馬名號之災禍,傾倒而出?在此,我不知該轉向何方。我這擔任頌讚者之職的,當獻上感謝呢,還是當踏上你那已被攫取的頌詞之途?事情已被一場順遂而致命的戰爭所了結——
You summoned the providence that is companion of your deeds, and lest the wantonness of those running about should go unpunished, brandishing the standards of vengeance, you made the people, already proven, partner of your counsels in secret. It befell no adversary to recognize what the better part of the world was disposing with you. Through the most disjoined regions a longed-for death was decreed. Who, save the supernal will, granted this—that by the stroke of a single moment there should be poured out a disaster of the Roman name gathered through the long wickedness of the times? Here I know not whither to turn myself. Shall I render thanks, who have undertaken the office of praiser, or shall I enter upon the journey of your panegyrics already seized? The matter is consumed by a prosperous and fatal war—
1:33
succisa est Odovacris praesumptio, postquam eum contigit de fallacia non iuvari. quid Herulorum agmina fusa conmemorem? qui ideo adversus te deducti sunt, ut hic agnoscerent etiam in propriis sedibus quem timerent. egit causas longae quietis tuae furor alienus. taceo ubi tibi iniuncta est pax diuturna, Burgundio, quando sic foederibus obsecutus es, ut deputetur quod vivis feriatus constantiae, non pavori. illud quoque quis patiatur notitiae perire, quod bono felicitatis tuae concurrentia inter se vidimus tela perfidorum et inimicas acies te occupatum in aliis pia congressione cecidisse? quotiens tibi vicit qui contra te sumpserat vota pugnandi?
——奧多瓦卡爾的僭妄被砍倒,在他不再得欺詐之助以後。我何必紀念赫魯利人潰散的隊伍?他們被引來與你作對,正是為要在此處——即在他們自己的居所——認出那當畏懼的人。他人的狂怒辯護了你長久安息的緣由。布根地人啊,我對那加於你的長久和平緘默不語,因為你如此順從那盟約,以致你過著守節之生活當歸於恆定,而非歸於恐懼。這事也是誰能忍受從記憶中消亡的——藉著你幸運的良善,我們竟看見那些背信者的兵器彼此交擊,當你正忙於別處的聖潔交鋒之時,敵對的陣列便倒下?那向你舉起爭戰之誓的人,曾多少次反為你得勝?
—the presumption of Odovacar was cut down, after it befell him not to be aided by deceit. Why should I commemorate the routed columns of the Heruli? Who for this reason were led against you, that here they might recognize, even in their own seats, the one whom they should fear. The fury of another pleaded the causes of your long repose. I am silent where lasting peace was enjoined upon you, O Burgundian, since you so obeyed the treaties that what you live keeping festival should be reckoned to constancy, not to fear. This too, who could endure to perish from knowledge—that, by the good of your good fortune, we have seen the weapons of the perfidious clashing among themselves, and the hostile lines fall while you were occupied in other matters by a holy encounter? How often has he conquered for you who had taken up against you vows of fighting?
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dicat Fridiricus, qui postquam fidem laesit, hostes tuos interitu comitatus est, contra illos arma concutiens, quibus fuerat errore sociatus, quando nata est inter sceleratos de hoc quod intellegebant se unum velle discordia. adsit divinitas et beneficia sua in aevum producat, qua disponente votiva inter reos evenere litigia. nam Fridiricus, postquam tibi de adversariis tuis peregit triumphum, de se praebuit. XI. Trahit me ad aliam partem venerabilium pars magna meritorum. video insperatum decorem urbium cineribus evenisse et sub civilitatis plenitudine palatina ubique tecta rutilare. video ante perfecta aedificia, quam me contigisset disposita.
讓弗里德里庫斯來說吧:他在背棄信約之後,陪同你的仇敵一同走向毀滅,向那些他曾因錯謬而與之結盟的人揮舞兵器,當惡人之間因這同一件他們所明白之事——即他們意願相同——而生出不和之時。願那神性臨在,將其恩惠延展至永世,藉著它的安排,渴盼的爭執在罪人之間興起。因為弗里德里庫斯,在他為你成就了勝過你仇敵的凱旋之後,又獻上了一場勝過他自己的凱旋。第十一。你那可敬功勳的一大部分將我引向另一隅。我看見一份意外的光輝臨到眾城的灰燼,在文明的豐盛中,宮殿的屋頂處處閃耀。我看見那些建築竣工於我尚未及見其規劃之先。
Let Fridericus tell, who, after he broke faith, accompanied your enemies in their destruction, brandishing arms against those with whom he had by error been allied, when there arose among the wicked a discord concerning this very thing which they understood—that they willed one and the same. Let the divinity be present and prolong its benefits unto the age, by whose disposing longed-for quarrels arose among the guilty. For Fridericus, after he had accomplished for you a triumph over your adversaries, furnished one over himself. XI. A great part of your venerable merits draws me to another quarter. I see an unhoped-for splendor come to the ashes of cities, and amid the fullness of civility palace-roofs gleaming everywhere. I see buildings finished before it had befallen me to find them planned.
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illa ipsa mater civitatum Roma iuveniscit marcida senectutis membra resecando. date veniam, Lupercalis genii sacra rudimenta: plus est occasum repellere quam dedisse principia. huc accedit, quod coronam curiae innumero flore velasti. nullum de honoribus tetigit desperatio, quem iuverunt deprecantem bona conscientiae. nescit de honoribus tetigit dubitare, qui splendidis inops meritis non rogavit. aut boni sumus proposito nostro aut tuo informamur exemplo. creverunt reipublicae opes cum privatorum profectibus: nusquam in aula tua ambitus et opum ubique diffusio est. nemo indonatus abscedit et nullus incommoda proscriptionis ingemescit. legationibus tuis inest vigor immortalis:
那眾城之母羅馬,藉著削去衰老的枯萎肢體,重又年輕。盧珀卡爾之靈那神聖的初設啊,求你寬宥:抵擋傾覆比賜下開端更為重大。再加上這事:你以無數的花朵覆飾了元老院的冠冕。在尊榮之事上,絕望未曾觸及任何人,只要有良善的良知在他申訴時相助。凡身為貧者卻不憑顯赫的功勳求告者,他便不曉得在尊榮上猶疑。我們或是憑自己的決心為善,或是被你的榜樣所塑造。國政的資源隨私人的進益而增長:在你的宮廷中,絕無鑽營,處處卻有財富的流佈。無人空手而退,無人為充公的苦楚而呻吟。在你的使團中有不朽的鋭氣——
That very mother of cities, Rome, grows young again by cutting away the withered limbs of old age. Grant pardon, O sacred rudiments of the Lupercal genius: it is more to repel a downfall than to have given beginnings. To this is added, that you have veiled the crown of the senate-house with countless flowers. No despair touched anyone in the matter of honors, whom a good conscience aided as he made his plea. He knows not to doubt concerning honors, who, poor, did not beg with splendid merits. Either we are good by our own resolve, or we are formed by your example. The resources of the commonwealth have grown with the advances of private men: nowhere in your court is there canvassing, and everywhere a diffusion of wealth. No one departs ungifted, and no one groans at the inconveniences of proscription. In your embassies there is immortal vigor—
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mandatorum ordinem digeris, priusquam legatos aspicias; nec replicationibus tuis reperiuntur contraria nec obiectionibus facilis occurrit resolutio. excubat pro armis opinio principalis: otia nostra magnia regis sollicitudo custodit, nec tamen desistis castella propagare curas tuas in longum producens. nec viri fortis in te deest securitas nec cautela metuentis. o geminam in uno principe virtutum plenitudinem, quae deum resignat auctorem, quia non habet inter homines a quo videatur sumpsisse quod exhibet! XII. Sed ecce rursus post quietem solidam ad acies verba revocamus: iterum ad se tuba vocat eloquium.
——你在見使節之前便已安排好你訓令的次序;對你的答覆找不到反駁,對你的詰難也沒有輕易的解套。君王的聲望代替兵器守望:王者的極大顧念守護我們的安逸,你卻仍不停止擴建堡壘,將你的籌劃延伸至長遠。在你身上,既不缺勇者的篤定,也不缺懼者的謹慎。哦,諸般美德在一位君王身上的雙重豐盛,它顯明神為其根源,因為它在世人中找不到一個可被視為從之得著它所展現之物的人!第十二。然而看哪,在堅實的安息之後,我們又把言語召回戰陣:號角又一次將辯才召到它面前。
—you arrange the order of your mandates before you behold the envoys; nor are things contrary found to your rejoinders, nor does an easy solution meet your objections. The princely reputation keeps watch in place of arms: the king's great solicitude guards our leisures, nor yet do you cease to extend the fortresses, prolonging your cares into the long term. Neither is the security of a brave man lacking in you, nor the caution of one who fears. O double fullness of virtues in one prince, which reveals God as author, because it has no one among men from whom it might seem to have taken what it displays! XII. But behold, again after solid repose we recall our words to the battle lines: again the trumpet calls eloquence to itself.
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Sermiensium civitas olim limes Italiae fuit, in qua seniores domini excubabant, ne coacervata illinc finitimarum vulnera gentium in Romanum corpus excurrerent. haec postea per regentium neglectum in Gepidarum iura concessit, unde cottidiana insultatio et inconposita legationum frequentia mittebatur. urebant animum principis dolosi blandimenta conmenti et circa alios Gepidas, quorum ductor est Gunderith, intempestiva Traserici familiaritas. credebas in tua iniuria perire, quia diu licebat Italiae possessionem te dominante retineri, nec sufficiebat consolatio, quod eam tu non perdideras, cum immensus esset dolor, cur illam retentator non inter dominationis tuae exordia reddidisset.
西爾米恩人之城從前是義大利的邊界,昔日的諸主在此守望,免得鄰邦民族堆聚的傷害從那裡奔入羅馬的肢體。此城後來因治理者的疏忽,落入格庇德人的管轄,日復一日的傲慢與雜亂無章、頻繁不已的使團便從那裡發出。一個詭計那欺詐的諂媚,刺痛了君王的心,還有那關乎另一些格庇德人——其首領是貢德里特——特拉塞里庫斯那不合時宜的親密。你認為自己正在自己所受的損害中消亡,因為在你治理期間,義大利的據有竟長久地容他人保留;那慰藉也不足夠——說你並未失去它——因為悲痛是巨大的:那扣留者為何未在你統治的開端便將它歸還。
The city of the Sirmians was once the frontier of Italy, in which the elder lords kept watch, lest the heaped-up wounds of the neighboring nations should run thence into the Roman body. This afterward, through the negligence of those governing, passed into the jurisdiction of the Gepids, whence daily insolence and the disorderly frequency of embassies were dispatched. The deceitful blandishments of a contrivance galled the prince's mind, and, concerning certain other Gepids, whose leader is Gunderith, the untimely familiarity of Trasericus. You believed yourself to perish in your own injury, because it was long permitted that the possession of Italy be retained while you ruled; nor did the consolation suffice, that you had not lost it, since the grief was immense, why the withholder had not restored it amid the very beginnings of your dominion.
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minui aestimas quod non crescit imperium. postquam tamen liquido Traserici patuere conmenta, Gothorum nobilissimos Pitzia Herduic et pubem nullis adhuc dedicatam proeliis destinasti, ut si oblatis pactionibus adquiesceret, semel invasa locorum potiretur arbitrio. sed usus inconstantis felicitati tuae obsecutus est: fugit sponte aliena et sine inpulsu exercitus tui deseruit quod debebat. continuo Pitzia, qui et de te eventus utiles sumpserat et consiliorum momenta librabat, non adquisitam esse terram credidit sed refusam, nec rapinis ut lucrativa populatus est, sed dispensationibus servavit ut propria.
凡不增長的帝國,你便認其為縮減。然而,在特拉塞里庫斯的詭計清楚顯露之後,你委派了哥德人中最尊貴的皮提亞與赫爾杜伊克,以及一群尚未獻身於任何戰役的青年壯丁,好叫他若肯接受所提出的協議,便可一次性地憑裁斷取得他所侵佔的地方。然而那慣於反覆者,卻順從了你的幸運:他自行逃遁,作了他人之屬,未待你軍隊的推動,便棄了他所當守的。皮提亞即刻——他既從你得了有用的結局,又權衡了計謀的輕重——便認為那地不是被奪取,乃是被歸還,他也不像為利劫掠者那樣以搶奪蹂躪它,反倒以良善的治理,將它如自己的產業一般保全。
You reckon an empire to be diminished which does not grow. After, however, the contrivances of Trasericus had clearly become apparent, you appointed the most noble of the Goths, Pitzia and Herduic, and a young manhood not yet dedicated to any battles, so that, if he should acquiesce in the compacts offered, he might once for all gain by judgment the places he had invaded. But, accustomed to inconstancy, he obeyed your good fortune: he fled of his own accord, another's man, and without the impulse of your army deserted what he owed. Forthwith Pitzia, who had both taken useful issues from you and weighed the momenta of counsels, believed the land to be not acquired but poured back, nor did he, as one plundering for gain, ravage it with robberies, but, by good administration, preserved it as his own.
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quibus ibi ordinationem moderantibus per foederati Mundonis adtrectationem Graecia est professa discordiam, secum Vulgares suos in tutela deducendo, quibus inter Marios conflictus castellia vice usa minitatur. tunc Mundo credens ad praesidium sufficere, si cohortes tuae quid pateretur agnoscerent, pernicibus nuntiis periculi sui fidem conmisit, qui ante defensores inire pro partibus suis conspexit certamina, quam moliri didicisset. ut tamen eminus Pitzia indomitam Vulgarum iuventutem speculatus est, ardentes adulescentium impetus potioribus verborum armavit incendiis: 'meministis, socii, cuius ad haec loca conmeastis imperio.
當這些人在那裡主理那地的安排之際,藉著結盟者蒙多的插手,希臘宣告了不和,將她自己的保加爾人帶入她的保護之中,並憑著一座用以代替馬里烏斯諸衝突之地的堡壘,向人發出威脅。於是蒙多,以為只要你的步兵隊得知他所受的苦便足以作保障,便將他危難的證據託付給快馬信使——他眼見保衛者為他這一方進入爭戰,而他尚未學會如何發動。然而,皮提亞一從遠處窺見保加爾人那未馴的青年,便以更強有力的言詞之火,武裝那些青年燃燒的衝鋒:「同伴們,你們記得自己是奉誰之命來到此地。
While these men were moderating the ordering there, through the meddling of the federate Mundo, Greece professed discord, leading with herself her own Bulgars into protection, with whom, having used a fortress in place of the conflicts among the Marii, she made threats. Then Mundo, believing it enough for a safeguard if your cohorts should learn what he was suffering, committed the proof of his peril to swift messengers—he who beheld defenders entering into contests for his parts before he had learned to set them in motion. As soon, however, as from afar Pitzia spied out the untamed youth of the Bulgars, he armed the burning onsets of the young men with the more powerful flames of words: 'You remember, comrades, by whose command you have journeyed to these places.
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nemo absentes credat regis nostri oculos, pro cuius fama dimicandum est. si caelum lancearum imber obtexerit, qui fortius telum iecerit non latebit. ferro pectora inmergite, ut veniat de horrore vitae, spes manifesta victoriae. credo regii testem roboris iam defunctum nec superesse qui illis quem habeamus dominum consueverat indicare. aut forte gentem nostram dedignantur aestimare de principe? intellegant ab eo fluxisse quod gerimus, nec liceat illis, quod rector noster transmisit ad originem, uni tantum debere personae.' haec eloquia lituis conmutavit: continuo ut adsolet ater nimbus tectis crepitantibus procellarum mugire discursu, sic se praecipitem plebs Martis inmiscuit.
「不要有人以為我們王的眼目不在,我們乃是為他的聲名而戰。縱然長矛之雨遮蔽蒼穹,那更勇敢擲出兵器的人也不會隱藏。把你們的胸膛擲入刀劍之中,好叫從生命的恐怖中,生出顯明的得勝之望。我相信那見證王者剛強的人如今已死,再無人慣於向他們指出我們有怎樣的主。或者他們竟不屑於從我們的君王來評斷我們的民族?讓他們明白,我們所行的乃是從他流出的,不可容他們將我們統治者所傳承給其本源之物,只歸於一人。」他以這些話換取了戰號:轉瞬間,正如烏黑的暴雲慣於隨風暴的奔竄,在劈啪作響的屋頂上轟鳴,瑪爾斯的軍士便如此將自己倉皇地擲入混戰。
Let no one believe the eyes of our king absent, for whose fame we must fight. If a shower of lances should cover the sky, he who hurls his weapon more bravely will not lie hidden. Plunge your breasts into the iron, that from the horror of life there may come a manifest hope of victory. I believe the witness of the royal strength to be now dead, and that there survives no one who was wont to point out to them what lord we have. Or do they perchance disdain to judge our nation from its prince? Let them understand that what we do has flowed from him, nor let it be permitted them to owe to one person only what our ruler has transmitted to its origin.' These speeches he exchanged for the war-trumpets: forthwith, as a black storm-cloud is wont to bellow with the running about of tempests upon crackling roofs, so the soldiery of Mars hurled itself headlong into the fray.
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incerta diu conflictus lance titubavit, dum par ex utroque latere pugnandi surrexisset asperitas. concurrebant duae nationes, quibus numquam inter gladios fuga subvenerat. miratae sunt mutuo sui similes inveniri et in humano genere vel Gothos resistentem videre vel Vulgares. interea dum anceps esset fortuna certaminis et pinnatae mortes sibi aethera vindicarent, superavit nostri memoria principis, dum agerent, ut singulorum apud eum merita campus adsereret. versa est in fugam natio punita gravius, quod evasit. tellus excita tremuit concussione cornipedum. cum ingenti lamentatione properabant, postquam viderunt non esse se dubios de salute. caeli arbiter deus, munere conlata multiplica!
衝突久久以不定的天平搖擺,當兩邊都興起同等慘烈的廝殺。兩個民族相撞,於他們而言,刀劍之間從不曾有逃亡來相援。他們驚奇地發現彼此相似,並在人類中竟見哥德人抵抗、保加爾人抵抗。與此同時,當戰役的命運未定、長翅的死亡為自己爭奪高空之際,我們君王的記憶佔了上風,當他們如此行動,好叫戰場在他面前見證每一個人的功勳。那民族被轉而奔逃,因其得以逃脫反受更嚴厲的懲罰。被攪動的大地因馬蹄的震動而顫慄。他們以巨大的哀號倉皇而行,在他們看見自己對安危已無疑慮之後。天上的裁判者神啊,願你將所賜的恩惠加增無數!
Long the conflict wavered with uncertain scale, while an equal harshness of fighting arose from either side. Two nations clashed, to whom flight amid swords had never come to aid. They marvelled to find themselves mutually alike, and in the human race to see either Goths resisting or Bulgars. Meanwhile, while the fortune of the contest was doubtful and winged deaths claimed the upper air for themselves, the memory of our prince prevailed, while they acted so that the field might assert each man's merits before him. The nation was turned to flight, punished the more grievously because it escaped. The earth, stirred up, trembled at the shaking of horses' hooves. With huge lamentation they hastened, after they saw that they were not doubtful of their safety. O God, arbiter of heaven, multiply the gifts you have bestowed!
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illi numquam dubii de triumphis, illi quos suspexit universitas perditis bellorum signis et perculsi incolumitate discedunt, terque et quater beatos esse clamitantes quos oppetere contigisset. quid strages militum revolvam et Sabiniani ducis abitionem turpissimam, cum a ratione dividatur retexere exterminatis patrociniis quid evenerit indefenso? tunc ne videretur celebrandus saeculis Pitzia non tam militasse gloriae quam cupiditati, liquit feris aut avibus campi laborem, cum ieiunum militem opulentis detrahere cadaveribus nihil iuberet. sed haec quibus linguis sufficienter explicanda sunt? qua poterunt facundiae dote reserari?
他們對凱旋從不懷疑,他們是全軍所仰望的,如今卻在戰旗盡失、被自身的倖存所重創之中離去,一再呼喊說:那些有幸陣亡的人是三倍四倍有福的。我何必展開士兵被屠戮之事,以及統帥薩比尼亞努斯那最為可恥的撤離呢——既然敘述那無人庇護者在後援盡絕之下所遭遇的,本就背離了情理?那時,免得皮提亞被視為一個將流芳百世、卻服事貪婪而非榮耀的人,他便將戰場的勞作之物留給野獸或飛鳥,因為他絕不命令那禁食的士兵去剝取那豐厚的屍體。然而這些事當用怎樣的舌頭才能充分陳明?憑怎樣的辯才之稟賦才能開啟?
They never doubtful of triumphs, they whom the whole company looked up to, depart with the standards of war lost and stricken by their own survival, crying again and again that thrice and four times blessed are those whom it befell to fall. Why should I unroll the slaughter of soldiers and the most shameful departure of the leader Sabinianus, since it is divorced from reason to relate, with patronage exterminated, what befell the undefended one? Then, lest Pitzia should seem one to be celebrated through the ages as having served not so much glory as greed, he left to the wild beasts or the birds the labor of the field, since he in no way ordered the fasting soldier to strip the opulent corpses. But by what tongues are these things to be sufficiently set forth? By what dower of eloquence can they be unlocked?
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diu tu vicisti in universis congressibus , nunc incipiens in obsequio habere victores. interea ad limitem suum Romana regna remearunt: dictas more veterum praecepta Sermiensibus, de suis per vicinitatem tuam dubitant qui hactenus nostra tenuerunt. XIII. Quid castigatas Vandalorum ventis parentibus eloquar depraedationes, quibus pro annua pensione satis est amicitia tua? evagari ultra possibilitatem nesciunt duce sapientia: adfines esse meruerunt, quia oboedire non abnuunt. XIV. Haec de gestorum tuorum cumulis maior voto quam eloquentia strictim digesta replicavi, melioribus intacta derelinquens. videro quis me vincat facundia, nemo circa te transcendere valebit affectu.
你在一切交鋒中得勝已久,如今卻開始有得勝者在你麾下服事。與此同時,羅馬的領域回到它自己的疆界:你照古人的樣式向西爾米恩人頒布訓令;那些至今仍持守屬我們之物的人,因著你的鄰近,反為自己的產業而疑慮。第十三。我何必述說那些受懲治的汪達爾人的劫掠呢——他們的先祖如今已化為清風——對他們而言,你的友誼便足以代替每年的貢稅?以智慧為嚮導,他們不曉得越過可能的界限而漫遊:他們配得作親族,因為他們不拒絕順從。第十四。這些事,從你功業的堆積中——其大過於我的辯才、更合於我的願望——我已簡略地排列展開,將那更佳的留下未及觸碰。我倒要看看誰能在辯才上勝過我;然而在對你的眷愛上,無人能超越我。
Long have you conquered in all encounters, now beginning to have victors in your service. Meanwhile the Roman realms returned to their own frontier: you dictate precepts to the Sirmians after the manner of the ancients; concerning their own, through your neighborhood, those doubt who have hitherto held what is ours. XIII. Why should I speak of the chastised plunderings of the Vandals, with their forebears now winds, for whom, in place of an annual tribute, your friendship is enough? They know not how to roam beyond what is possible, with wisdom as their leader: they have deserved to be kindred, because they do not refuse to obey. XIV. These things, out of the heaps of your deeds—greater than my wish than my eloquence—I have briefly arranged and unfolded, leaving the better things untouched. I shall see who may surpass me in eloquence; no one shall be able to transcend me in affection toward you.
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habes hanc deo inspirante mansuetudinem, ut te plus credas posse diligentia quam timore. excellentia bona sunt gloriae tuae inserta monumentis, ut eum te reges metuant, ament famuli. nam quaecumque tibi metitis subiectorum viribus dari imperas, credis posse denegari. o regem omni tranquillitate conpositum, qui devotioni nostrae imputat quod inpendimus servituti! XV. Quid quod! a te Alamanniae generalitas intra Italiae terminos sine detrimento Romanae possessionis inclusa est, cui eveneit habere regem, postquam meruit perdidisse. facta est Latiaris custos imperii semper nostrorum populatione grassata, cui feliciter cessit fugisse patriam suam: nam sic adepta est soli nostri opulentiam.
你藉著神的感動擁有這樣的溫良,以致你相信自己憑勤勉所能成就的,多過憑恐懼。你良善的卓越德行銘刻在你榮耀的紀念碑中,使列王畏懼你,僕人愛戴你。因為凡你命令從臣民的資源中給予的,你都相信也可能被拒絕。哦,這位在一切安寧中泰然自若的君王,竟把我們在服事中所付出的,算作我們的虔誠!第十五。還有何話可說呢——藉著你,整個阿勒曼尼亞民族被納入義大利的疆界之內,卻絲毫無損於羅馬的領土;這民族在配得失去一位君王之後,竟得以擁有一位君王。那素來被我們百姓劫掠蹂躪的民族,如今成了拉丁帝國的守護者;對她而言,逃離自己的故土反而成了幸事:因為她由此得著了我們土地的豐饒。
You possess, by God's inspiration, this gentleness: that you believe yourself able to accomplish more by diligence than by fear. The excellences of your goodness are set within the monuments of your glory, so that kings fear you and servants love you. For whatever you command to be granted from the resources of your subjects, you believe might also be refused. O king, composed in every tranquillity, who reckons to our devotion what we expend in service! XV. And what shall we say of this — that by you the whole nation of Alamannia has been enclosed within the borders of Italy without any loss to Roman possessions, a people to whom it fell to have a king after it had deserved to lose one? She who was ever ravaged by the plundering of our people has been made the Latin guardian of the empire, to whom it turned out happily to have fled her own homeland: for thus she gained the wealth of our soil.
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adquisistis quae noverit ligonibus tellus adquiescere, quamvis nos contigerit damna nescire. sub te vidimus eventus optimos de adversitate generari et fieri secundorum matrem occasionem periculi. ulvis liberata gratulatur terram incolens, quae hactenus dehiscentibus domiciliis solidoris caeni emergebat beneficio. XVI. Par fuit etiam, ut eloquentiam laudis praemiis incitares; ne adoreas tuas silentio perderemus. nullarum artium cessat inudstria: sollers ubicumque latet inquiritur. magistratum, etiamsi longe deguerit, exigit qui meretur. numquam absconditur quem prodiderit innocentia, dum, subtilis arbiter, non placaris voce sed actibus.
你獲得了那些已學會順服鋤頭的土地,儘管我們有幸不識任何損失。在你治下,我們看見最美好的結果從患難中誕生,危險的時機成了昌盛之母。從沼澤中得釋放的居民,歡喜地居住在這土地上;這土地直到如今才憑著堅實淤泥的恩惠,從崩塌的居所中浮現出來。第十六。你也理當以讚美的獎賞激勵口才,免得我們在沉默中失去你的榮耀。沒有一門技藝的勤勉會止息:有才幹的人無論藏在何處,都會被尋訪出來。配得職位的人,縱然居住在遙遠之地,也會被擢拔。被無辜所彰顯的人永不被埋沒,因為你這位明察的審判者,不被言語所打動,乃被行為所折服。
You have acquired lands that have learned to submit to the mattock, though it has been our lot to know no losses. Under you we have seen the best outcomes born of adversity, and occasion of peril become the mother of prosperity. Set free from the marsh, the dweller rejoices to inhabit the land, which until now used to emerge from gaping dwellings only by the favor of solid mire. XVI. It was fitting also that you should spur on eloquence with the rewards of praise, lest we lose your glories in silence. The industry of no art ceases: the skilled man, wherever he lies hidden, is sought out. He who deserves it claims office, even if he has dwelt far off. Never is he hidden whom innocence has revealed, since you, a discerning judge, are won over not by speech but by deeds.
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parentum nostrorum qui occubuerunt apud te bene acta servantur: cuius mansuetudini tuae fides innotuerit, hereditatis iure quod auctori debueras suboli mox refundes. habemus de maiorum obsequiis fructum, et tamen de excessibus supplicia non timemus. finitur indignatio moderata cum homine, cum propter retributionem quaerat tua pietas successorem. -- Restant adhuc multa quae dicerem, sed inter plures actuum tuorum praecones convenit inlibatum aliquid reservari. debent tibi veneranda studia quod loquuntur. amaverunt praecessores tui inscitiam, quia numquam laudanda gesserunt. sordebat inter aratra facundissimus et, quod peritia dederat, vis negabat.
我們列祖在你的時代安息了的善行得以保存:凡其忠信為你的仁慈所知曉的人,你必照繼承的權利,將你所虧欠那始祖的,速速償還給他的後裔。我們得著列祖服事的果子,卻不懼怕為他們過犯所受的刑罰。有節制的義憤隨著那人自身而止息,因為為了報答,你的虔敬尋求他的繼承人。——還有許多話我本要說,但在你諸多事蹟的傳報者中,理當留下些許不被觸及的部分。可敬的學問之所以能言說,全歸功於你。你的前任們喜愛無知,因為他們從未做過任何配得讚美的事。最雄辯的人卑微地埋沒在犁耙之間,強權否定了才學所賦予的一切。
The good deeds of our forebears who fell asleep in your time are preserved: whosoever's faithfulness has become known to your clemency, you will soon repay to his offspring, by right of inheritance, what you owed to the originator. We have the fruit of our elders' services, and yet we do not fear punishments for their transgressions. A measured indignation ends with the man himself, since for the sake of recompense your piety seeks out his successor. — Many things still remain that I would say, but among the many heralds of your deeds it is fitting that something be kept undiminished. Venerable studies owe to you the fact that they speak at all. Your predecessors loved ignorance, because they never did anything worthy of praise. The most eloquent man lay despised among the ploughs, and force denied what skill had granted.
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muto maerebant actore tribunalia nec ulla concedebatur palma dicenti. in casu negotiorum nutabat eventus, quando litteris genius non dabatur. unus ubique ingenia maeror oppresserat, quia adterebant otia eloquentium facultates: pompam seniorum edax neglegentia possidebat nec accendebatur tiro aemulatione sectanda. vide divitias saeculi tui: tunc vix fora habuere perfectos, nunc ecclesia dirigit laudatorem. XVII. Eat nunc et coturnatis relationibus Alexandrum iactet antiquitas, cui famae opulentiam peperit dos loquentium, ut per adiutricem facundiam videatur crescere rebus mendica laudatio. regis nostri merita solacium non postulant adserentis:
法庭因辯護人緘默而哀傷,發言者也得不著任何勝利的棕枝。在事務的危機中,結局搖擺不定,因為文墨未蒙才氣賦予。處處有同一種悲哀壓制了人的才智,因為閒散磨損了雄辯者的能力:貪婪的疏忽佔據了長者的尊嚴,新進者也未被當追求的競爭所激勵。看你這時代的豐富:那時論壇幾乎沒有有成就之人,如今教會卻產生出值得稱頌的人。第十七。讓古代如今登場吧,在它穿著高履的誇張陳辭中誇耀亞歷山大——那亞歷山大,眾說客的嫁妝為他孕育了名聲的財富,以致藉著借來的口才,一篇乞討而來的頌詞似乎隨他的功業而增長。我們君王的功績無需任何宣揚者的慰藉:
The courts mourned with a mute advocate, nor was any palm of victory granted to the speaker. In the hazard of affairs the outcome wavered, when no genius was given to letters. Everywhere a single grief had crushed men's talents, because idleness wore away the powers of the eloquent: gluttonous neglect possessed the dignity of the elders, nor was the novice kindled by any rivalry to be pursued. Behold the riches of your age: then the forums scarcely had men of accomplishment, now the Church furnishes a man of praise. XVII. Let antiquity go now and boast of Alexander in its buskined declamations — Alexander, for whom the dowry of speakers begot a wealth of fame, so that through borrowed eloquence a beggared encomium might seem to grow with his exploits. The merits of our king demand no solace from one who asserts them:
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minora sunt eius veris actibus,quamvis aucta sint veterum gesta mendaciis. simulastis, poetae, grandia, sed fateri vos convenit praesentem dominum gessisse potiora. Pelleus ductor praeconiorum suorum summam Choerili voluit constare beneficio, ne fallendi votum multitudo deprehenderet et fieret testis inpudentiae, qui adsciscebatur in adstipulatione victoriae. nihil detraho senioribus, quos praecipuos habuisset antiquitas, nisi Romani nominis erectio te dedisset. illum verae religionis ignarum obtinuit erroris mater inscitia: te summi dei cultorem ab ipso lucis limine instructio vitalis instituit. numquam applicas laboribus tuis, quod eventus dexter obtulerit:
縱然古人的事蹟被謊言誇大,它們仍遜於他真實的作為。詩人哪,你們虛構了宏偉之事,但你們理當承認:我們現今的君主成就了更卓越的事。佩拉的統帥(亞歷山大)願自己一切頌詞的總和都倚仗科利路斯的恩惠,免得眾人察覺他欺騙的意圖,使那被招來為勝利作證的人,反成了無恥的見證。我絲毫不貶低古代所推崇為翹楚的長者——倘若不是羅馬之名的高舉把你賜給了我們。那位對真宗教無知之人,被謬誤之母無知所轄制:而你這位至高神的敬拜者,從光明的門檻起便受了賜生命之教導的栽培。凡有利的結局所獻上的,你從不歸功於自己的勞苦:
They are less than his true deeds, however much the exploits of the ancients have been swollen by lies. You poets feigned grand things, but you ought to confess that our present lord has accomplished greater. Pelleus' leader willed that the sum of his own panegyrics should stand by the favor of Choerilus, lest the multitude detect his desire to deceive and become a witness to the shamelessness of one who was enlisted to corroborate the victory. I take nothing away from the elders whom antiquity would have held foremost — had not the exaltation of the Roman name given you to us. Ignorance, the mother of error, possessed that man, ignorant of the true religion: you, a worshiper of the most high God, a life-giving instruction trained from the very threshold of light. You never ascribe to your own labors what a favorable outcome has offered:
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scis in te curam, penes deum perfectionis esse substantiam. agis ut prospera merearis adipisci, sed potitus universa adscribis auctori. exhibes robore vigilantia prosperitate principem, mansuetudine sacerdotem. quid! frustra maiores nostri divos et pontifices vocarunt, quibus sceptra conlata sunt. singulare est actibus implere sanctissimum et veneranda nomina non habere. rex meus sit iure Alamnnicus, dicatur alienus. ut divus vitam agat ex fructu conscientiae nec requirat pomposae vocabula nuda iactantiae, in cuius moribus veritati militant blandimenta maiorum. XVIII.
你知道責任在於你,而成全的本質卻在於神。你行事為要配得享有昌盛,但既已得著萬有,便將一切歸於那創始者。你以你的剛強,在警醒與昌盛中顯為君王;以你的溫良,顯為祭司。為何——我們的列祖徒然稱那些被授予權杖的人為神明與大祭司。能成全那至聖之事,卻不擁有可敬的名號,這是何等罕見。願我的君王按權利稱為「阿勒曼之主」;願他被稱為與這等虛名無關之人。願他憑良心的果子像神明般而活,不去追求虛榮浮誇的空名——他品格中,祖先的種種美德都為真理而爭戰。第十八。
you know that the care lies in you, but the substance of perfection rests with God. You act so as to deserve to attain prosperity, but having gained all things you ascribe them to their Author. By your strength you show yourself a prince in vigilance and prosperity, by your gentleness a priest. Why — in vain did our forebears call those gods and pontiffs upon whom scepters were conferred. It is a rare thing to fulfill what is most holy and not to bear venerable names. Let my king be by right 'the Alamannic'; let him be called a stranger to such titles. Let him live like a god from the fruit of his conscience, and not seek the bare words of pompous boasting — he in whose character the charms of his ancestors do battle for the truth. XVIII.
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Vellem, fateor, ad orationis terminum victus gestorum tuorum enormitate descendere et novellas adoreas hebetatus priscorum luce transire. quemadmodum, si aetherii axis in numerum redigere ornamenta voluissem et trionum fulgore conprehenso caeli decorem inpotenti lingua describerem, cederet divino splendori mortalis obscuritas, iubaris lampadi non sufficeret humilium scintilla sermonum: haec me condicio resignat inparem, quae testata est obsequentem. XIX. Nam illud quo ore celebrandum est, quod Getici instrumenta roboris, dum provides ne interpellentur otia nostra, custodis et pubem indomitam sub oculis tuis inter bona tranquillitatis facis bella proludere?
我承認,我但願被你事蹟的宏大所征服,下到我演說的結尾,並眩惑於古人的光輝,越過你新近的榮耀。正如,倘若我想將天穹的種種裝飾一一計數,並把握北斗群星的光芒,以拙劣的舌頭描繪天空的華美,那麼必死之人的晦暗必向神聖的光輝退讓,卑微言辭的火花也比不上那光輝的明燈:照樣,這處境揭明我力有不逮,它已見證我是順服的。第十九。因為這事當以何等的口來頌揚——你既留心免得我們的安逸受擾,便看守哥德武力的器械,並在你眼前,於太平的福祉中,叫那未馴的少年演習模擬的戰爭?
I confess I would wish, overcome by the enormousness of your deeds, to descend to the close of my oration, and, dazzled, to pass over your fresh glories by the light of the ancients. Just as, if I had wished to reduce the ornaments of the ethereal vault to a number, and, grasping the brightness of the Wagon-stars, to describe the splendor of heaven with an inadequate tongue, mortal obscurity would yield to the divine splendor, and the spark of lowly words would not match the lamp of that radiance: so this condition unseals me as unequal, which has borne witness that I am obedient. XIX. For with what mouth is that to be celebrated — that, while you take care lest our leisure be disturbed, you guard the implements of Getic strength and, before your eyes, amid the blessings of tranquillity, make the untamed youth rehearse mock wars?
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adhuc manent in soliditate virium victricia agmina et alia iam creverunt. durantur lacerti missilibus et inplent actionem fortium, dum iocantur; agitur vice spectaculi quod sequenti tempore poterit satis esse virtuti. dum ammentis puerilibus hastilia lenta torquentur. dum arcus cottidianae capitum neces longius dirigunt, urbis omne pomerium simulacro congressionis adteritur. agit figura certaminum, ne cum periculo vera nascantur. ad haec quis credat unum pectus posse sufficere, ut per procinctus indomitos vincat in proeliis et agat consilio, ne dimicandi causa contingat?
得勝的軍隊仍保持著堅實的力量,新的隊伍也已成長起來。他們的臂膀因投擲標槍而剛硬,並在嬉戲之間履行了勇士的行動;凡日後足以彰顯武勇的,如今都以競技表演的形式進行。當柔韌的矛桿被孩童的皮帶投擲出去,當弓箭日復一日從遠處瞄準砍取首級,整個城牆內的疆界都被這交鋒的擬態所磨損。戰鬥的形像被演繹出來,免得真實的戰爭帶著危險發生。誰能相信一顆心竟能勝任——既能在未馴的征戰中於沙場得勝,又能憑謀略行事,使爭戰的緣由根本不致發生?
Still the victorious troops remain in their solid strength, and others have already grown up. Their arms are hardened by javelins and fulfill the action of brave men, while they play; what in a later time may well suffice for valor is carried on in the guise of a spectacle. While supple spear-shafts are hurled by boyish thongs, while bows daily aim from afar the slaying of heads, the whole circuit of the city's pomerium is worn by the semblance of an encounter. The figure of combat is enacted, lest real wars arise with peril. Who would believe that one heart can suffice — to conquer in battles through untamed campaigns, and to act by counsel, lest cause for fighting should arise at all?
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Rutilium et Manlium conperimus gladitorium conflictum magistrante populis providentia contulisse, ut inter theatrales caveas plebs diuturna pace possessa quid in acie gereretur agnosceret. sed tunc feriatis manibus frustra sociae mortes ingerebantur aspectui. numquam bona sunt, quae a crudelitate veniunt instituta: ut armarentur contra inimicos animi, prius videre exitia suorum. interea illa congressio, quod docuit exitus, non tam peperit incrementa robori quam pavori: inter secundas res didicit inbellium animus quid timeret. vide adinventionum diversitates pleno calle distantes:
我們得知,魯提利烏斯與曼利烏斯在以遠見治理百姓的時候,設立了角鬥之戰,好叫久享太平的民眾在劇場的層階間,認識沙場上的作為。但那時人們手中無事,同伴的死亡徒然堆積在他們眼前。凡由殘忍所設立的事絕非美善:為要使人心武裝起來抵禦仇敵,他們卻先目睹自己人的滅亡。同時那場交鋒,正如結局所教訓的,所滋長的與其說是武勇,不如說是恐懼:在昌盛中,未經沙場的心靈反學會了懼怕。看那兩種發明在其全程中相距何等遙遠:
We have learned that Rutilius and Manlius, while foresight governed the peoples, instituted gladiatorial combat, so that the populace, long possessed of peace, might recognize amid the theater's tiers what was done in the battle-line. But then, with idle hands, the deaths of comrades were heaped before their gaze in vain. Never are the things good that come instituted by cruelty: that minds might be armed against enemies, they first beheld the destruction of their own. Meanwhile that encounter, as the outcome taught, bred increase not so much for valor as for fear: amid prosperity the unwarlike spirit learned what to dread. See how far apart the diversities of inventions stand on their full course:
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illis vera cruoris effusio animos a dimicatione submovit, hic adulescentium vigor de imagine mentitae concertationis incanduit, quos praecox aetas tot mortes adversariorum repositas docuit habere quot spicula, non inter exoticos discursus adsueti faretrarum dispendia neglegenter effundere nec in auras exitia manifesta torquere, tot exacturi animas, quot tela vibraverint. XX. Sed inter proeliares forte successus, quibus omnes instruis et concilias omina secunda vincendi, civilitatis dulcedini nil reservas? quis credat heroas tuos peregrinam non respuere, dum sunt tranquilla, formidinem! nam indomita inter acies ingenia lex coercet:
在前一種中,真實的流血使人心遠離爭戰;而在這裡,少年人的活力卻因一場假想競賽的圖像而燃起,他們的青春之年教導他們:手中有多少箭矢,就預備留下多少仇敵的死亡——不像那些慣於異邦遊蕩之人,漫不經心地虛耗箭袋中的儲備,或向空中拋擲明顯的毀滅,乃是揮動多少兵器,就要索取多少性命。第二十。但在你戰場的種種勝利中——你藉此訓練眾人,並為他們贏得得勝的吉兆——你豈不為文雅的甘甜留下些許嗎?誰能相信你的勇士們在太平時日不摒棄外邦的畏懼?因為律法約束那在沙場間未馴的心靈:
in the one, real bloodshed withdrew minds from fighting; here the vigor of the young men was kindled by the image of a feigned contest, whom their early age taught to hold in reserve as many of their adversaries' deaths as they have darts — not, like those accustomed to outlandish wanderings, carelessly to squander the spending of their quivers nor to hurl manifest destruction into the air, but to exact as many lives as they have brandished weapons. XX. But amid your warlike successes, by which you train all and win for them the favorable omens of victory, do you reserve nothing for the sweetness of civility? Who would believe that your heroes do not, while times are peaceful, spurn foreign dread? For the law restrains spirits untamed amid the battle-lines:
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summittunt praeceptis colla post laureas et calcatis hostium cuneis, quibus arma cesserint, decreta dominantur. solus es meritis et natura conpositus, cuius magnanimi iussa sectentur. origo te quidem dedit dominum, sed virtus adseruit. sceptra tibi conciliavit splendor generis, cuius si deessent insignia, eligi te in principem mens fecisset XXI. Sed nec formae tuae decus inter postrema numerandum est, quando regii vultus purpura ostrum dignitatis inradiat. exhibete, Seres, indumenta, pretioso murice quae fucatis, et non uno aeno bibentia nobilitatem tegmina prorogate. discoloribus gemmis sertum texatur, et quem vehementior vipera custodit lapis adveniat.
得勝桂冠之後,他們向你的訓誡俯首;仇敵的楔形陣既被踐踏,凡向其兵器屈服的,你的法令便統管。唯獨你兼具功德與本性而泰然自若,配受眾人遵從你寬宏的命令。你的出身固然賜你為主,但你的德行為自己贏得了它。你家世的榮光為你贏得權杖,但縱然這等徽記缺失,眾人的心志也必揀選你為君王。第二十一。你形貌的優美也不可算在末等之列,因為你王者面容的紫光照耀著尊嚴的緋紅。賽里斯人哪,獻上你們以貴重紫螺染成的衣袍,並備齊那不止一鍋染料浸透高貴的衣裳。讓一頂華冠用各色寶石編織而成,讓那被更兇猛之毒蛇守護的寶石前來。
after the laurels they bow their necks to your precepts, and with the enemy's wedges trampled, to whom their arms have yielded, your decrees hold sway. You alone are composed by both merit and nature, whose magnanimous commands they may follow. Your origin indeed gave you as lord, but your virtue laid claim to it. The splendor of your lineage won you the scepter, but had its insignia been wanting, the mind of men would have made you chosen as prince. XXI. Nor is the grace of your form to be reckoned among the least, since the purple of your royal countenance irradiates the crimson of dignity. Bring forth, you Seres, your garments which you dye with precious murex, and prolong the coverings that drink in nobility from no single cauldron. Let a garland be woven of many-colored gems, and let the stone which a fiercer viper guards arrive.
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quaecumque ornamenta mundo obsequente transmissa fuerint, decorata venerandi genio corporis plus lucebunt. statura est quae resignet prolixitate regnantem; nix genarum habet concordiam cum rubore; vernant lumina serenitate continua; dignae manus quae exitia rebellibus tribuant, honorum vota subiectis. nullus intempestive positum iactet, quia quod agunt in aliis dominis diademata, hoc in rege meo operata est deo fabricante natura. illos faciunt tot divitiarum adiumenta conspicuos, sed hunc edidit simplex et indemutabilis figura meliorem. quid! cultu laborent qui cupiunt peregrinam obtinere pulcritudinem.
凡這順服的世界所運送來的種種飾物,一經你可敬身軀的天賦所裝點,必更加光彩奪目。你的身量足以憑其挺拔標明統治者;你雙頰的雪白與其紅潤相和諧;你的雙目因持續的清朗而煥然有神;你的雙手配得向叛逆者施行毀滅,向臣民賜下榮譽的酬報。願無人不合時宜地誇耀地位,因為冕旒在別的君主身上所成就的,在我的君王身上,是以神為匠師的本性所造就。那些人是靠眾多財富的助力而顯赫,但這一位卻被一個樸素而不變的形貌顯為更美。為何——讓那些渴望獲得借來之美的人去為裝飾勞苦吧。
Whatever ornaments the obedient world has sent across, adorned by the genius of your venerable body, will shine the more. Your stature is such as to mark out the ruler by its loftiness; the snow of your cheeks holds concord with their blush; your eyes are fresh with unbroken serenity; worthy are your hands to deal destruction to rebels and the votive gifts of honors to your subjects. Let no one untimely boast of station, since what diadems accomplish in other lords, in my king nature, with God as craftsman, has wrought. Those men so many helps of riches make conspicuous, but this one a simple and unchangeable form has set forth as better. Why — let those toil at adornment who desire to obtain a borrowed beauty.
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Italiae rector in amicitiam colligit duo diversissima, ut sit in ire sine conparatione fulmineus, in laetitia sine nube formosus. feriato ore legatis gentium aut pacem blanda promittit effigies aut bella terribilis. tantis constas insiginibus, quanta facerent viritim distributa perfectos. sed utinam aurei bona saeculi purpuratam ex te germen amplificet! utinam heres regni in tuis sinibus ludat! ut haec, quae tibi offerimus verborum libamina, sacer parvolus a nobis exigat similium adtestatione guadiorum. ecce satisfaciens debito et obsecutus officio orationem meam oratione conclusi.
義大利的統治者在友誼中聯合了兩樣極相反之物,以致他在發怒時無可比擬地迅如閃電,在喜樂時則晴朗無雲地俊美。他以平靜的面容,或以其誘人的形像向列國的使節應許和平,或以其可畏應許戰爭。你具備如此眾多的特質,這些若一一分賜眾人,便足以使他們完全。但願黃金時代的福分能從你繁衍出一位生於紫袍的後裔!但願王國的繼承人在你懷中嬉戲!好叫我們獻給你這言辭的祭奠,能有一位神聖的小子帶著相同喜樂的見證向我們索取。看哪,我既償還了所欠的本分,盡了我的職責,便以禱告結束我的演說。
The ruler of Italy unites in friendship two most opposite things, so that in anger he is, beyond all comparison, lightning-swift, and in joy, cloudlessly fair. With unmoved countenance his image either promises peace, alluring, to the envoys of the nations, or, terrible, promises wars. You consist of such tokens, as, distributed one by one among men, would make them perfect. But would that the blessings of a golden age might multiply from you a purple-born offshoot! Would that an heir of the kingdom might play in your bosom! So that this offering of words which we present to you, a sacred little one may demand of us with the witness of like joys. Behold, having satisfied my debt and obeyed my duty, I have closed my oration with a prayer.
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