12:1 ⧉ ⤴︎ Περὶ δὲ τῶν πνευματικῶν , ἀδελφοί , οὐ θέλω ὑμᾶς ἀγνοεῖν .
De spiritualibus autem , nolo vos ignorare fratres .
ወበእንተሂ ዘመንፈስ ቅዱስ ኢንፈቅድ አኀዊነ ትኩኑ አብዳነ አላ ታእምሩ ።
Now concerning spiritual things, brothers, I don’t want you to be ignorant.
12:2 ⧉ ⤴︎ οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι .
Scitis quoniam cum gentes essetis , ad simulacra muta prout ducebamini euntes .
ትካትኒ እንዘ አረሚ አንትሙ ተአምሩ ከመ አማልክተ በሃማነ ታመልኩ ወአጣዖክሙ ወተፃእፃእክሙ ወተሐወሩ ኀበ ወሰዱክሙ ።
You know that when you were heathen, you were led away to those mute idols, however you might be led.
12:3 ⧉ ⤴︎ διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει , ἀνάθεμα Ἰησοῦς , καὶ οὐδεὶς δύναται εἰπεῖν , κύριος Ἰησοῦς , εἰ μὴ ἐν πνεύματι ἁγίῳ .
Ideo notum vobis facio , quod nemo in Spiritu Dei loquens , dicit anathema Jesu . Et nemo potest dicere , Dominus Jesus , nisi in Spiritu Sancto .
ወበእንተዝ እሜህረክሙ ከመ አልቦ ዘይነብብ በመንፈሰ እግዚአብሔር ወይብል ውጉዝ ኢየሱስ ወአልቦ ዘይክል ብሂለ እግዚእ ኢየሱስ ዘእንበለ ዘመንፈስ ቅዱስ ላዕሌሁ ።
Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
12:4 ⧉ ⤴︎ Διαιρέσεις δὲ χαρισμάτων εἰσίν , τὸ δὲ αὐτὸ πνεῦμα ·
Divisiones vero gratiarum sunt , idem autem Spiritus :
ወመክፈልታተ ሱታፌ ሀብት ህልው እንዘ አሐዱ መንፈስ ።
Now there are various kinds of gifts, but the same Spirit.
12:5 ⧉ ⤴︎ καὶ διαιρέσεις διακονιῶν εἰσιν , καὶ ὁ αὐτὸς κύριος ·
et divisiones ministrationum sunt , idem autem Dominus :
ወመክፈልታተ ምግባር ህልው እንዘ አሐዱ እግዚአብሔር ።
There are various kinds of service, and the same Lord.
12:6 ⧉ ⤴︎ καὶ διαιρέσεις ἐνεργημάτων εἰσίν , ὁ δὲ αὐτὸς θεός , ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν .
et divisiones operationum sunt , idem vero Deus qui operatur omnia in omnibus .
ወመክፈልታተ ኀይል ህልው እንዘ አሐዱ እግዚአብሔር ዘይገብር ኵሎ ውስተ ኵሉ ።
There are various kinds of workings, but the same God who works all things in all.
12:7 ⧉ ⤴︎ ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον .
Unicuique autem datur manifestatio Spiritus ad utilitatem .
እስመ ለለአሐዱ ዘዘዚኣሁ ጸጋሁ በመንፈስ ቅዱስ ወለኵሉ በበ መክፈልቱ እንዘ እግዚእ ይረድእ ።
But to each one is given the manifestation of the Spirit for the profit of all.
12:8 ⧉ ⤴︎ ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας , ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα ,
Alii quidem per Spiritum datur sermo sapientiae : alii autem sermo scientiae secundum eumdem Spiritum :
ወለለ አሐዱ ይሁቦ ገሃደ በከመ ይደልዎ ወይበቍዖ ወቦ ለዘይሁቦ ቃለ ጥበብ ወቦ ለዘይሁቦ ቃለ አእምሮ በመንፈስ ቅዱስ ።
For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
12:9 ⧉ ⤴︎ ἑτέρῳ πίστις ἐν τῷ αὐτῷ πνεύματι , ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ πνεύματι ,
alteri fides in eodem Spiritu : alii gratia sanitatum in uno Spiritu :
ወቦ ለዘይሁቦ ሃይማኖተ በመንፈስ ቅዱስ ወቦ ለዘይሁቦ ፈውሰ ወአሕይዎ ።
to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
12:10 ⧉ ⤴︎ ἄλλῳ δὲ ἐνεργήματα δυνάμεων , ἄλλῳ δὲ προφητεία , ἄλλῳ δὲ διάκρισις πνευμάτων , ἑτέρῳ γένη γλωσσῶν , ἄλλῳ δὲ ἑρμηνεία γλωσσῶν ·
alii operatio virtutum , alii prophetia , alii discretio spirituum , alii genera linguarum , alii interpretatio sermonum .
ወቦ ለዘይሁቦ አሶተ ዘይስዕር መናፍስተ ወቦ ለዘይሁቦ ምግባረ ረድኤት ወኀይል ወቦ ለዘይሁቦ ተነብዮ ወቦ ለዘይሁቦ በመንፈስ ቅዱስ ፍካሬ ያእምር ወቦ ለዘይሁቦ ያእምር ፍካሬ ዘነገረ በሐውርት ።
and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
12:11 ⧉ ⤴︎ πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα , διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται .
Haec autem omnia operatur unus atque idem Spiritus , dividens singulis prout vult .
ወለኵሉ ዝንቱ አሐዱ ውእቱ መንፈስ ቅዱስ ዘይረድኦሙ ለኵሎሙ ወባሕቱ ለኵሎሙ ይከፍሎሙ በከመ ፈቀደ ።
But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
12:12 ⧉ ⤴︎ Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει , πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα , οὕτως καὶ ὁ Χριστός ·
Sicut enim corpus unum est , et membra habet multa , omnia autem membra corporis cum sint multa , unum tamen corpus sunt : ita et Christus .
ወበከመ አሐዱ ሥጋነ ብዙኅ መለያልይ ብነ እንዘ አሐዱ ሥጋነ ከማሁ ክርስቶስኒ ።
For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
12:13 ⧉ ⤴︎ καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν , εἴτε Ἰουδαῖοι εἴτε Ἕλληνες , εἴτε δοῦλοι εἴτε ἐλεύθεροι , καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν .
Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus , sive Judaei , sive gentiles , sive servi , sive liberi : et omnes in uno Spiritu potati sumus .
ወንሕነ በአሐዱ መንፈስ ወበአሐዱ ሥጋ ተጠመቅነ ኵልነ እለሂ እምአይሁድ ወእለሂ እምአረሚ ወእመኒ ነባሪ ወእመኒ አግዓዚ እስመ ኵልነ አሐደ መንፈሰ ሰተይነ ።
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
12:14 ⧉ ⤴︎ καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά .
Nam et corpus non est unum membrum , sed multa .
ወለሥጋነሂ ብዙኅ መለያልዩ ወአኮ አሐዱ ።
For the body is not one member, but many.
12:15 ⧉ ⤴︎ ἐὰν εἴπῃ ὁ πούς , ὅτι οὐκ εἰμὶ χείρ , οὐκ εἰμὶ ἐκ τοῦ σώματος , οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος ·
Si dixerit pes : Quoniam non sum manus , non sum de corpore : num ideo non est de corpore ?
እመኒ ትቤ እግር አንሰ ኢኮንኩ እደ ወኢኮንኩ እምውስተ ነፍስት አኮ ዘንተ ብሂላ ዘኢትከውን እምውስተ ነፍስት ።
If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
12:16 ⧉ ⤴︎ καὶ ἐὰν εἴπῃ τὸ οὖς , ὅτι οὐκ εἰμὶ ὀφθαλμός , οὐκ εἰμὶ ἐκ τοῦ σώματος , οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος ·
Et si dixerit auris : Quoniam non sum oculus , non sum de corpore : num ideo est de corpore ?
ወእመኒ ትቤ እዝን አንሰ ኢኮንኩ ዐይነ ወኢኮንኩ እምውስተ ነፍስት አኮ ዘንተ ብሂላ ዘኢትከውን እምነፍስት ።
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
12:17 ⧉ ⤴︎ εἰ ὅλον τὸ σῶμα ὀφθαλμός , ποῦ ἡ ἀκοή ; εἰ ὅλον ἀκοή , ποῦ ἡ ὄσφρησις ;
Si totum corpus oculus : ubi auditus ? Si totum auditus : ubi odoratus ?
ወእመሰ ኵሉ ነፍስትነ ዐይን ውእቱ አይቴ እምኮነ እዝን ወእመሰ ኵሉ ነፍስትነ እዝን አይቴ እምኮነ አፍ ወአንፍ ።
If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
12:18 ⧉ ⤴︎ νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη , ἓν ἕκαστον αὐτῶν , ἐν τῷ σώματι καθὼς ἠθέλησεν .
Nunc autem posuit Deus membra , unumquodque eorum in corpore sicut voluit .
ወይእዜኒ አስተናበሮ እግዚአብሔር ወሠርዖ ለመለያልይነ ዘዘዚኣሁ በውስተ ነፍስትነ በከመ ውእቱ ፈቀደ ።
But now God has set the members, each one of them, in the body, just as he desired.
12:19 ⧉ ⤴︎ εἰ δὲ ἦν τὰ πάντα ἓν μέλος , ποῦ τὸ σῶμα ;
Quod si essent omnia unum membrum , ubi corpus ?
ወእመሰ ኵሉ መሌሊት አሐዱ አይቴ እምኮነ ነፍስት ።
If they were all one member, where would the body be?
12:20 ⧉ ⤴︎ νῦν δὲ πολλὰ μὲν μέλη , ἓν δὲ σῶμα .
Nunc autem multa quidem membra , unum autem corpus .
ወይእዜኒ መሌሊቱ ብዙኅ ወነፍስቱ አሐዱ ።
But now they are many members, but one body.
12:21 ⧉ ⤴︎ οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί , χρείαν σου οὐκ ἔχω , ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν , χρείαν ὑμῶν οὐκ ἔχω ·
Non potest autem oculus dicere manui : Opera tua non indigeo : aut iterum caput pedibus : Non estis mihi necessarii .
ወኢትክል ዐይን ትበላ ለእድ ኢይፈቅደኪ ወካዕበ ኢትክል ርእስ ትበሎሙ ለኵሎሙ ኢይፈቅደክሙ ።
The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
12:22 ⧉ ⤴︎ ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν ,
Sed multo magis quae videntur membra corporis infirmiora esse , necessariora sunt :
ወብከ መሌሊት ዝኩ ዘታስተሐቅሮ ፈድፋደ መፍቅድከ ።
No, much rather, those members of the body which seem to be weaker are necessary.
12:23 ⧉ ⤴︎ καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος , τούτοις τιμὴν περισσοτέραν περιτίθεμεν , καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει ,
et quae putamus ignobiliora membra esse corporis , his honorem abundantiorem circumdamus : et quae inhonesta sunt nostra , abundantiorem honestatem habent .
ወዝኩ ዘታንእሶ ያፈድፍድ ለከ ክብረ ።
Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
12:24 ⧉ ⤴︎ τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει . ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα , τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν ,
Honesta autem nostra nullius egent : sed Deus temperavit corpus , ei cui deerat , abundantiorem tribuendo honorem ,
ወቶስሖ እግዚአብሔር ለነፍስትነ ወአክበሮ ፈድፋደ ለመሌሊት ንኡስ ።
while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
12:25 ⧉ ⤴︎ ἵνα μὴ ᾖ σχίσματα ἐν τῷ σώματι , ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη .
ut non sit schisma in corpore , sed idipsum pro invicem sollicita sint membra .
ከመ ኢይትአበዩ በበይናቲሆሙ መለያልይነ ከመ ይዕሪ ክብረ ወከመሰ ኢይትአበይ አባልነ ።
that there should be no division in the body, but that the members should have the same care for one another.
12:26 ⧉ ⤴︎ καὶ εἴτε πάσχει ἓν μέλος , συνπάσχει πάντα τὰ μέλη · εἴτε δοξάζεται μέλος , συνχαίρει πάντα τὰ μέλη .
Et si quid patitur unum membrum , compatiuntur omnia membra : sive gloriatur unum membrum , congaudent omnia membra .
ለእመ አሐዱ አባል ሐመ የሐምም ምስሌሁ ኵሉ ነፍስትነ ወእመኒ ተፈሥሐ አሐዱ አባል ይትፌሣሕ ምስሌሁ ኵሉ ነፍስትነ ።
When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
12:27 ⧉ ⤴︎ ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους .
Vos autem estis corpus Christi , et membra de membro .
አንትሙኬ ሥጋሁ ለክርስቶስ ወአባሉ በበ መክፈልትክሙ ።
Now you are the body of Christ, and members individually.
12:28 ⧉ ⤴︎ καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους , δεύτερον προφήτας , τρίτον διδασκάλους , ἔπειτα δυνάμεις , ἔπειτα χαρίσματα ἰαμάτων , ἀντιλήμψεις , κυβερνήσεις , γένη γλωσσῶν .
Et quosdam quidem posuit Deus in ecclesia primum apostolos , secundo prophetas , exinde doctores , deinde virtutes , exinde gratias curationum , opitulationes , gubernationes , genera linguarum , interpretationes sermonum .
ወእለሰ ሤሞሙ እግዚአብሔር ለቤተ ክርስቲያን ቀዳሚ ሐዋርያተ ወዳግመ ነቢያተ ወሣልሰ መምህራነ ወእምዝ ዘትእምርት ወኀይል ወእምዝ ዘአሶት ወዘረድኤት ወአምህርት ወዘነገረ በሐውርት ።
God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
12:29 ⧉ ⤴︎ μὴ πάντες ἀπόστολοι ; μὴ πάντες προφῆται ; μὴ πάντες διδάσκαλοι ; μὴ πάντες δυνάμεις ;
Numquid omnes apostoli ? numquid omnes prophetae ? numquid omnes doctores ?
ቦኑ ይከውኑ ኵሎሙ ሐዋርያተ ወቦኑ ኵሎሙ ነቢያተ ወቦኑ ኵሎሙ መምህራነ ወቦኑ ለኵሉ ኀይለ ትእምርት ።
Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
12:30 ⧉ ⤴︎ μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων ; μὴ πάντες γλώσσαις λαλοῦσιν ; μὴ πάντες διερμηνεύουσιν ;
numquid omnes virtutes ? numquid omnes gratiam habent curationum ? numquid omnes linguis loquuntur ? numquid omnes interpretantur ?
ወዘአኮ ለኵሉ ጸጋ አሶት ወቦኑ ኵሎሙ በነገረ በሐውርት ይነብቡ ወቦኑ ኵሎሙ መምህራን ወቦኑ ኵሎሙ መፈክራን ።
Do all have gifts of healings? Do all speak with various languages? Do all interpret?
12:31 ⧉ ⤴︎ ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα . καὶ ἔτι καθ’ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι .
Aemulamini autem charismata meliora . Et adhuc excellentiorem viam vobis demonstro .
ቅንኡ ለእንተ ተዐቢ ጸጋ ወዓዲ እንተ ትኄይስ ፍኖተ እሜህረክሙ ።
But earnestly desire the best gifts. Moreover, I show a most excellent way to you.