10:1 ⧉ ⤴︎ Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ Χριστοῦ , ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν , ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς ·
Ipse autem ego Paulus obsecro vos per mansuetudinem et modestiam Christi , qui in facie quidem humilis sum inter vos , absens autem confido in vos .
አስተበቍዐክሙ አኀዊነ አነ ጳውሎስ በየውሀት ወበምሕረተ ክርስቶስ እስመ ሶበ እሄሉ ኀቤክሙ መጠነ አነ በገጽ ወበኀበሰ ኢሀሎኩ እተፊ ላዕሌክሙ ብቍዑኒ እስመ እንዘ ኢሀለውኩ እትአመን በተፋቅሮትክሙ ።
Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you.
10:2 ⧉ ⤴︎ δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας .
Rogo autem vos ne praesens audeam per eam confidentiam , qua existimor audere in quosdam , qui arbitrantur nos tamquam secundum carnem ambulemus .
ከመ ኢይስራሕ አመ መጻእኩ ኀቤክሙ ወእትኀበል አጥብዕ እስመ ቦ እለ ይትሔዘቡነ ከመ በሕገ ሥጋ ነሐውር ።
Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
10:3 ⧉ ⤴︎ ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα
In carne enim ambulantes , non secundum carnem militamus .
በሥጋነሰ ነሐውር ወአኮ በሕገ ዚኣሁ ዘነሐውር ወዘንጸብእ ።
For though we walk in the flesh, we don’t wage war according to the flesh;
10:4 ⧉ ⤴︎ τὰ γὰρ ὅπλα τῆς στρατιᾶς ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων ,
Nam arma militiae nostrae non carnalia sunt , sed potentia Deo ad destructionem munitionum , consilia destruentes ,
እስመ ንዋየ ሐቅሉ ለጸብእነ ኢኮነ በሕገ ሥጋ አላ በኀይለ እግዚአብሔር ውእቱ ዘይነሥት አጽዋናተ ጽኑዓነ ።
for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
10:5 ⧉ ⤴︎ λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ , καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ ,
et omnem altitudinem extollentem se adversus scientiam Dei , et in captivitatem redigentes omnem intellectum in obsequium Christi ,
ወያንኅል ኵሎ ዘይትዔበይ ወይትሌዓል ላዕለ እግዚአብሔር ከመ ይፄወው ኵሉ ልብ ወኅሊና ይግነይ ለክርስቶስ ።
throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
10:6 ⧉ ⤴︎ καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν , ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή .
et in promptu habentes ulcisci omnem inobedientiam , cum impleta fuerit vestra obedientia .
ወድልዋን ንሕነ ንትበቀሎ ለዘኢይገርር ወኢይሰምዕ ወአመ ፈጸምክሙ አንትሙ ትእዛዘ ።
and being in readiness to avenge all disobedience when your obedience is made full.
10:7 ⧉ ⤴︎ Τὰ κατὰ πρόσωπον βλέπετε ; εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι , τοῦτο λογιζέσθω πάλιν ἐφ’ ἑαυτοῦ , ὅτι καθὼς αὐτὸς Χριστοῦ , οὕτως καὶ ἡμεῖς .
Quae secundum faciem sunt , videte . Si quis confidit sibi Christi se esse , hoc cogitet iterum apud se : quia sicut ipse Christi est , ita et nos .
ዘመንገለ ገጽ ርእዩ ዘቅድሜክሙ ወዘሂ ተአመነ በክርስቶስ ከመዝ ለየኀሊ ለሊሁ እስመ በከመ ክርስቶስ ከማሁ ንሕነኒ ።
Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
10:8 ⧉ ⤴︎ ἐάν τε γὰρ περισσότερόν τι καυχήσομαι περὶ τῆς ἐξουσίας ἡμῶν , ἧς ἔδωκεν ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν , οὐκ αἰσχυνθήσομαι ,
Nam etsi amplius aliquid gloriatus fuero de potestate nostra , quam dedit nobis Dominus in aedificationem , et non in destructionem vestram , non erubescam .
ወእመኒ ቦ ዘተመካሕኩ ፈቂድየ በሢመትክሙ እንተ ወሀበኒ እግዚአብሔር ለተሐንጾትክሙ ወአኮ ለተነሥቶ ኢይትኀፈር ።
For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed,
10:9 ⧉ ⤴︎ ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν ·
Ut autem non existimer tamquam terrere vos per epistolas :
ወባሕቱ እምህክ ዘንተ ከመ ኢይምሰሎ ለዘይትሔዘብ ከመ ዘእጌርመክሙ በመጻሕፍትየ ።
that I may not seem as if I desire to terrify you by my letters.
10:10 ⧉ ⤴︎ ὅτι , αἱ ἐπιστολαὶ μέν , φησίν , βαρεῖαι καὶ ἰσχυραί , ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος .
quoniam quidem epistolae , inquiunt , graves sunt et fortes : praesentia autem corporis infirma , et sermo contemptibilis :
እስመ ቦ እምሰብእ ዘይብል እስመ መጻሕፍቲሁሰ ክቡዳት ወዕፁባት ወሀልዎቱሰ በሥጋ ድኩም ውእቱ ወነገሩሂ ሕጹር ።
For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”
10:11 ⧉ ⤴︎ τοῦτο λογιζέσθω ὁ τοιοῦτος , ὅτι οἷοί ἐσμεν τῷ λόγῳ δι’ ἐπιστολῶν ἀπόντες , τοιοῦτοι καὶ παρόντες τῷ ἔργῳ .
hoc cogitet qui ejusmodi est , quia quales sumus verbo per epistolas absentes , tales et praesentes in facto .
ወባሕቱ ዘንተ ያእምር ዘይብል ዘንተ ነገረ ከመ በቃልነ በውስተ መጻሕፍት አመ ኢሀለውነ ከማሁ በምግባሪነሂ አመ ሀለውነ ።
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
10:12 ⧉ ⤴︎ οὐ γὰρ τολμῶμεν ἐνκρῖναι ἢ συνκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων · ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συνκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιᾶσιν .
Non enim audemus inserere , aut comparare nos quibusdam , qui seipsos commendant : sed ipsi in nobis nosmetipsos metientes , et comparantes nosmetipsos nobis .
ወኢንትኀበል ናጥብዕ ነኀሊ ለርእስነ ለሊነ ከመ እለ ይንእዱ ርእሶሙ በዘአመከሩ ወዐየኑ ለሊሆሙ ወኢየአምሩ ፍካሬሁ ዘለሊሆሙ ይነብቡ ።
For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
10:13 ⧉ ⤴︎ ἡμεῖς δὲ οὐκ εἰς τὰ ἄμετρα καυχησόμεθα , ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου , ἐφικέσθαι ἄχρι καὶ ὑμῶν .
Nos autem non in immensum gloriabimur , sed secundum mensuram regulae , qua mensus est nobis Deus , mensuram pertingendi usque ad vos .
ወንሕነሰ ኢንትሜካሕ ፈድፋደ እምዐቅምነ ዘእንበለ በመስፈርት ወሕግ ዘዐቀመ ለነ እግዚአብሔር እስከ ንበጽሕ ኀቤክሙ ።
But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
10:14 ⧉ ⤴︎ οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς , ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ ·
Non enim quasi non pertingentes ad vos , superextendimus nos : usque ad vos enim pervenimus in Evangelio Christi .
እስመ አኮ ዘንዌድስ ርእሰነ ከመ ዘኢበጻሕነ ኀቤክሙ ዳእሙ በጻሕነ ኀቤክሙ ውስተ ትምህርተ ክርስቶስ ።
For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,
10:15 ⧉ ⤴︎ οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις , ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν ,
Non in immensum gloriantes in alienis laboribus : spem autem habentes crescentis fidei vestrae , in vobis magnificari secundum regulam nostram in abundantiam ,
ወንሕነሰ ኢንትሜካሕ በዘኢይረትዕ በጻማ ነኪር ወባሕቱ እሴፎ ትብዛኅ ሃይማኖትክሙ ወትዕበይ በላዕሌክሙ ሕገ ሥርዐትክሙ ።
not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
10:16 ⧉ ⤴︎ εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι , οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι .
etiam in illa , quae ultra vos sunt , evangelizare , non in aliena regula in iis quae praeparata sunt gloriari .
ወፈድፋደ ንሜህረክሙ ወአሜሃ የዐቢ ምስሌሁ አምጣንነ ወንሕነሰ ኢንትሜካሕ በዘኢይረትዕ ወበዘኢይደሉ ።
so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
10:17 ⧉ ⤴︎ ὁ δὲ καυχώμενος ἐν κυρίῳ καυχάσθω ·
Qui autem gloriatur , in Domino glorietur .
ወዘሰ ይትሜካሕ በእግዚአብሔር ለይትመካሕ ።
But “he who boasts, let him boast in the Lord.”
10:18 ⧉ ⤴︎ οὐ γὰρ ὁ ἑαυτὸν συνιστάνων , ἐκεῖνός ἐστιν δόκιμος , ἀλλ’ ὃν ὁ κύριος συνίστησιν .
Non enim qui seipsum commendat , ille probatus est : sed quem Deus commendat .
ወአኮ ዳእሙ ዘርእሶ ንእደ ኅሩየ ይከውን አኮኑ ዘእግዚአብሔር ንእዶ ክመ ።
For it isn’t he who commends himself who is approved, but whom the Lord commends.