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2 Maccabees 3 — 2 originals side by side

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ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
← ch. 2ch. 4 →
Greek
Septuagint
Latin
Vulgate
English
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3:1
τῆς ἁγίας πόλεως κατοικουμένης μετὰ πάσης εἰρήνης καὶ τῶν νόμων ὅτι κάλλιστα συντηρουμένων διὰ τὴν Ονιου τοῦ ἀρχιερέως εὐσέβειάν τε καὶ μισοπονηρίαν
Igitur cum sancta civitas habitaretur in omni pace, leges etiam adhuc optime custodirentur, propter Oniæ pontificis pietatem, et animos odio habentes mala,
WHEN the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,
3:2
συνέβαινεν καὶ αὐτοὺς τοὺς βασιλεῖς τιμᾶν τὸν τόπον καὶ τὸ ἱερὸν ἀποστολαῖς ταῖς κρατίσταις δοξάζειν
fiebat ut et ipsi reges et principes locum summo honore dignum ducerent, et templum maximis muneribus illustrarent :
it came to pass that even the kings themselves did honor the place, and glorify the temple with the noblest presents;
3:3
ὥστε καὶ Σέλευκον τὸν τῆς Ἀσίας βασιλέα χορηγεῖν ἐκ τῶν ἰδίων προσόδων πάντα τὰ πρὸς τὰς λειτουργίας τῶν θυσιῶν ἐπιβάλλοντα δαπανήματα
ita ut Seleucus Asiæ rex de redditibus suis præstaret omnes sumptus ad ministerium sacrificiorum pertinentes.
insomuch that even Seleucus the king of Asia of his own revenues bare all the costs belonging to the services of the sacrifices.
3:4
Σιμων δέ τις ἐκ τῆς Βενιαμιν φυλῆς προστάτης τοῦ ἱεροῦ καθεσταμένος διηνέχθη τῷ ἀρχιερεῖ περὶ τῆς κατὰ τὴν πόλιν ἀγορανομίας
Simon autem de tribu Benjamin, præpositus templi constitutus, contendebat, obsistente sibi principe sacerdotum, iniquum aliquid in civitate moliri.
But one Simon of the tribe of Benjamin, having been made guardian of the temple, fell out with the high priest about the ruling of the market in the city.
3:5
καὶ νικῆσαι τὸν Ονιαν μὴ δυνάμενος ἦλθεν πρὸς Ἀπολλώνιον Θαρσεου τὸν κατ’ ἐκεῖνον τὸν καιρὸν Κοίλης Συρίας καὶ Φοινίκης στρατηγὸν
Sed cum vincere Oniam non posset, venit ad Apollonium Tharsææ filium, qui eo tempore erat dux Cœlesyriæ et Phœnicis :
And when he could not overcome Onias, he got him to Apollonius the son of Thrasaeus, who at that time was governor of Coelesyria and Phoenicia:
3:6
καὶ προσήγγειλεν περὶ τοῦ χρημάτων ἀμυθήτων γέμειν τὸ ἐν Ιεροσολύμοις γαζοφυλάκιον ὥστε τὸ πλῆθος τῶν διαφόρων ἀναρίθμητον εἶναι καὶ μὴ προσήκειν αὐτὰ πρὸς τὸν τῶν θυσιῶν λόγον εἶναι δὲ δυνατὸν ὑπὸ τὴν τοῦ βασιλέως ἐξουσίαν πεσεῖν ταῦτα
et nuntiavit ei pecuniis innumerabilibus plenum esse ærarium Jerosolymis, et communes copias immensas esse, quæ non pertinent ad rationem sacrificiorum : esse autem possibile sub potestate regis cadere universa.
and he brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they did not pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.
3:7
συμμείξας δὲ ὁ Ἀπολλώνιος τῷ βασιλεῖ περὶ τῶν μηνυθέντων αὐτῷ χρημάτων ἐνεφάνισεν ὁ δὲ προχειρισάμενος Ἡλιόδωρον τὸν ἐπὶ τῶν πραγμάτων ἀπέστειλεν δοὺς ἐντολὰς τὴν τῶν προειρημένων χρημάτων ἐκκομιδὴν ποιήσασθαι
Cumque retulisset ad regem Apollonius de pecuniis quæ delatæ erant, illæ accitum Heliodorum, qui erat super negotia ejus, misit, cum mandatis ut prædictam pecuniam transportaret.
And when Apollonius met the king, he informed him of the money whereof he had been told; and the king appointed Heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.
3:8
εὐθέως δὲ ὁ Ἡλιόδωρος ἐποιεῖτο τὴν πορείαν τῇ μὲν ἐμφάσει ὡς τὰς κατὰ Κοίλην Συρίαν καὶ Φοινίκην πόλεις ἐφοδεῦσαι τῷ πράγματι δὲ τὴν τοῦ βασιλέως πρόθεσιν ἐπιτελεῖν
Statimque Heliodorus iter est agressus, specie quidem quasi per Cœlesyriam et Phœnicen civitates esset peragraturus, re vera autem regis propositum perfecturus.
So forthwith Heliodorus took his journey, under a color of visiting the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose.
3:9
παραγενηθεὶς δὲ εἰς Ιεροσόλυμα καὶ φιλοφρόνως ὑπὸ τοῦ ἀρχιερέως τῆς πόλεως ἀποδεχθεὶς ἀνέθετο περὶ τοῦ γεγονότος ἐμφανισμοῦ καὶ τίνος ἕνεκεν πάρεστιν διεσάφησεν ἐπυνθάνετο δὲ εἰ ταῖς ἀληθείαις ταῦτα οὕτως ἔχοντα τυγχάνει
Sed cum venisset Jerosolymam, et benigne a summo sacerdote in civitate esset exceptus, narravit de dato indicio pecuniarum, et cujus rei gratia adesset, aperuit : interrogabat autem si vere hæc ita essent.
And when he was come to Jerusalem, and had been courteously received by the high priest of the city, he laid before them an account of the information which had been given him, and declared wherefore he was come; and he inquired if in truth these things were so.
3:10
τοῦ δὲ ἀρχιερέως ὑποδείξαντος παρακαταθήκας εἶναι χηρῶν τε καὶ ὀρφανῶν
Tunc summus sacerdos ostendit deposita esse hæc, et victualia viduarum et pupillorum :
And the high priest explained to him that there were in the treasury deposits of widows and orphans,
3:11
τινὰ δὲ καὶ Ὑρκανοῦ τοῦ Τωβιου σφόδρα ἀνδρὸς ἐν ὑπεροχῇ κειμένου οὕτως ἦν διαβάλλων ὁ δυσσεβὴς Σιμων τὰ δὲ πάντα ἀργυρίου τετρακόσια τάλαντα χρυσίου δὲ διακόσια
quædam vero esse Hircani Tobiæ viri valde eminentis, in his quæ detulerat impius Simon : universa autem argenti talenta esse quadringenta, et auri ducenta :
and moreover some money belonging to Hyrcanus the son of Tobias, a man in very high place, and that the case was not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;
3:12
ἀδικηθῆναι δὲ τοὺς πεπιστευκότας τῇ τοῦ τόπου ἁγιωσύνῃ καὶ τῇ τοῦ τετιμημένου κατὰ τὸν σύμπαντα κόσμον ἱεροῦ σεμνότητι καὶ ἀσυλίᾳ παντελῶς ἀμήχανον εἶναι
decipi vero eos qui credidissent loco et templo quod per universum mundum honoratur pro sui veneratione et sanctitate, omnino impossibile esse.
and that it was altogether impossible that wrong should be done to them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world.
3:13
ὁ δὲ Ἡλιόδωρος δῑ ἃς εἶχεν βασιλικὰς ἐντολάς πάντως ἔλεγεν εἰς τὸ βασιλικὸν ἀναλημπτέα ταῦτα εἶναι
At ille pro his quæ habebat in mandatis a rege, dicebat omni genere regi ea esse deferenda.
But Heliodorus, because of the king’s commandments given him, said that in any case this money must be confiscated for the king’s treasury.
3:14
ταξάμενος δὲ ἡμέραν εἰσῄει τὴν περὶ τούτων ἐπίσκεψιν οἰκονομήσων ἦν δὲ οὐ μικρὰ καθ’ ὅλην τὴν πόλιν ἀγωνία
Constituta autem die, intrabat de his Heliodorus ordinaturus. Non modica vero per universam civitatem erat trepidatio.
So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.
3:15
οἱ δὲ ἱερεῖς πρὸ τοῦ θυσιαστηρίου ἐν ταῖς ἱερατικαῖς στολαῖς ῥίψαντες ἑαυτοὺς ἐπεκαλοῦντο εἰς οὐρανὸν τὸν περὶ παρακαταθήκης νομοθετήσαντα τοῖς παρακαταθεμένοις ταῦτα σῶα διαφυλάξαι
Sacerdotes autem ante altare cum stolis sacerdotalibus jactaverunt se, et invocabant de cælo eum qui de depositis legem posuit, ut his qui deposuerant ea salva custodiret.
And the priests, prostrating themselves before the altar in their priestly garments, and looking toward heaven, called upon him that gave the law concerning deposits, that he should preserve these treasures safe for those that had deposited them.
3:16
ἦν δὲ ὁρῶντα τὴν τοῦ ἀρχιερέως ἰδέαν τιτρώσκεσθαι τὴν διάνοιαν ἡ γὰρ ὄψις καὶ τὸ τῆς χρόας παρηλλαγμένον ἐνέφαινεν τὴν κατὰ ψυχὴν ἀγωνίαν
Jam vero qui videbat summi sacerdotis vultum, mente vulnerabatur : facies enim et color immutatus declarabat internum animi dolorem :
And whoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul.
3:17
περιεκέχυτο γὰρ περὶ τὸν ἄνδρα δέος τι καὶ φρικασμὸς σώματος δῑ ὧν πρόδηλον ἐγίνετο τοῖς θεωροῦσιν τὸ κατὰ καρδίαν ἐνεστὸς ἄλγος
circumfusa enim erat mœstitia quædam viro, et horror corporis, per quem manifestus aspicientibus dolor cordis ejus efficiebatur.
For a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shewn to those who looked upon him.
3:18
ἔτι δὲ ἐκ τῶν οἰκιῶν ἀγεληδὸν ἐξεπήδων ἐπὶ πάνδημον ἱκετείαν διὰ τὸ μέλλειν εἰς καταφρόνησιν ἔρχεσθαι τὸν τόπον
Alii etiam gregatim de domibus confluebant, publica supplicatione obsecrantes, pro eo quod in contemptum locus esset venturus.
And those who were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt.
3:19
ὑπεζωσμέναι δὲ ὑπὸ τοὺς μαστοὺς αἱ γυναῖκες σάκκους κατὰ τὰς ὁδοὺς ἐπλήθυνον αἱ δὲ κατάκλειστοι τῶν παρθένων αἱ μὲν συνέτρεχον ἐπὶ τοὺς πυλῶνας αἱ δὲ ἐπὶ τὰ τείχη τινὲς δὲ διὰ τῶν θυρίδων διεξέκυπτον
Accinctæque mulieres ciliciis pectus, per plateas confluebant : sed et virgines quæ conclusæ erant, procurrebant ad Oniam, aliæ autem ad muros, quædam vero per fenestras aspiciebant :
And the women, girded with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the gates, others to the walls, and some looked out through the windows.
3:20
πᾶσαι δὲ προτείνουσαι τὰς χεῖρας εἰς τὸν οὐρανὸν ἐποιοῦντο τὴν λιτανείαν
universæ autem protendentes manus in cælum, deprecabantur :
And all, stretching forth their hands toward heaven, made their solemn supplication.
3:21
ἐλεεῖν δ’ ἦν τὴν τοῦ πλήθους παμμιγῆ πρόπτωσιν τήν τε τοῦ μεγάλως ἀγωνιῶντος ἀρχιερέως προσδοκίαν
erat enim misera commistæ multitudinis, et magni sacerdotis in agone constituti exspectatio.
Then it would have pitied a man to see the multitude prostrating themselves all mingled together, and the expectation of the high priest in his sore distress.
3:22
οἱ μὲν οὖν ἐπεκαλοῦντο τὸν παγκρατῆ κύριον τὰ πεπιστευμένα τοῖς πεπιστευκόσιν σῶα διαφυλάσσειν μετὰ πάσης ἀσφαλείας
Et hi quidem invocabant omnipotentem Deum, ut credita sibi his qui crediderant, cum omni integritate conservarentur.
While therefore they called upon the Almighty Lord to keep the things intrusted to them safe and sure for those that had intrusted them,
3:23
ὁ δὲ Ἡλιόδωρος τὸ διεγνωσμένον ἐπετέλει
Heliodorus autem, quod decreverat, perficiebat eodem loco ipse cum satellitibus circa ærarium præsens.
Heliodorus went on to execute that which had been decreed.
3:24
αὐτόθι δὲ αὐτοῦ σὺν τοῖς δορυφόροις κατὰ τὸ γαζοφυλάκιον ἤδη παρόντος ὁ τῶν πνευμάτων καὶ πάσης ἐξουσίας δυνάστης ἐπιφάνειαν μεγάλην ἐποίησεν ὥστε πάντας τοὺς κατατολμήσαντας συνελθεῖν καταπλαγέντας τὴν τοῦ θεοῦ δύναμιν εἰς ἔκλυσιν καὶ δειλίαν τραπῆναι
Sed spiritus omnipotentis Dei magnam fecit suæ ostensionis evidentiam, ita ut omnes qui ausi fuerant parere ei, ruentes Dei virtute, in dissolutionem et formidinem converterentur.
But when he was already present there with his guards near the treasury, the Soverign of spirits and of all authority caused a great apparition, so that all that had presumed to come in with him, stricken with dismay at the power of God, fainted and were sore afraid.
3:25
ὤφθη γάρ τις ἵππος αὐτοῖς φοβερὸν ἔχων τὸν ἐπιβάτην καὶ καλλίστῃ σαγῇ διακεκοσμημένος φερόμενος δὲ ῥύδην ἐνέσεισεν τῷ Ἡλιοδώρῳ τὰς ἐμπροσθίους ὁπλάς ὁ δὲ ἐπικαθήμενος ἐφαίνετο χρυσῆν πανοπλίαν ἔχων
Apparuit enim illis quidam equus terribilem habens sessorem, optimis operimentis adornatus : isque cum impetu Heliodoro priores calces elisit : qui autem ei sedebat, videbatur arma habere aurea.
For there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and struck at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armor of gold.
3:26
ἕτεροι δὲ δύο προσεφάνησαν αὐτῷ νεανίαι τῇ ῥώμῃ μὲν ἐκπρεπεῖς κάλλιστοι δὲ τὴν δόξαν διαπρεπεῖς δὲ τὴν περιβολήν οἳ καὶ περιστάντες ἐξ ἑκατέρου μέρους ἐμαστίγουν αὐτὸν ἀδιαλείπτως πολλὰς ἐπιρριπτοῦντες αὐτῷ πληγάς
Alii etiam apparuerunt duo juvenes virtute decori, optimi gloria, speciosique amictu : qui circumsteterunt eum, et ex utraque parte flagellabant, sine intermissione multis plagis verberantes.
Two other also appeared to him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.
3:27
ἄφνω δὲ πεσόντα πρὸς τὴν γῆν καὶ πολλῷ σκότει περιχυθέντα συναρπάσαντες καὶ εἰς φορεῖον ἐνθέντες
Subito autem Heliodorus concidit in terram, eumque multa caligine circumfusum rapuerunt, atque in sella gestatoria positum ejecerunt.
And when he had fallen suddenly to the ground, and great darkness had come over him, his guards caught him up and put him into a litter,
3:28
τὸν ἄρτι μετὰ πολλῆς παραδρομῆς καὶ πάσης δορυφορίας εἰς τὸ προειρημένον εἰσελθόντα γαζοφυλάκιον ἔφερον ἀβοήθητον ἑαυτῷ καθεστῶτα φανερῶς τὴν τοῦ θεοῦ δυναστείαν ἐπεγνωκότες
Et is, qui cum multis cursoribus et satellitibus prædictum ingressus est ærarium, portabatur nullo sibi auxilium ferente, manifesta Dei cognita virtute :
and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of God.
3:29
καὶ ὁ μὲν διὰ τὴν θείαν ἐνέργειαν ἄφωνος καὶ πάσης ἐστερημένος ἐλπίδος καὶ σωτηρίας ἔρριπτο
et ille quidem per divinam virtutem jacebat mutus, atque omni spe et salute privatus.
And so, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate,
3:30
οἱ δὲ τὸν κύριον εὐλόγουν τὸν παραδοξάζοντα τὸν ἑαυτοῦ τόπον καὶ τὸ μικρῷ πρότερον δέους καὶ ταραχῆς γέμον ἱερὸν τοῦ παντοκράτορος ἐπιφανέντος κυρίου χαρᾶς καὶ εὐφροσύνης ἐπεπλήρωτο
Hi autem Dominum benedicebant, quia magnificabat locum suum : et templum, quod paulo ante timore ac tumultu erat plenum, apparente omnipotente Domino, gaudio et lætitia impletum est.
they blessed the Lord, that made marvelous his own place; and the temple, which a little before was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared.
3:31
ταχὺ δέ τινες τῶν τοῦ Ἡλιοδώρου συνήθων ἠξίουν τὸν Ονιαν ἐπικαλέσασθαι τὸν ὕψιστον καὶ τὸ ζῆν χαρίσασθαι τῷ παντελῶς ἐν ἐσχάτῃ πνοῇ κειμένῳ
Tunc vero ex amicis Heliodori quidam rogabant confestim Oniam, ut invocaret Altissimum ut vitam donaret ei qui in supremo spiritu erat constitutus.
But quickly certain of Heliodorus’s familiar friends implored Onias to call upon the Most High, and grant life to him who lay quite at the last gasp.
3:32
ὕποπτος δὲ γενόμενος ὁ ἀρχιερεὺς μήποτε διάλημψιν ὁ βασιλεὺς σχῇ κακουργίαν τινὰ περὶ τὸν Ἡλιόδωρον ὑπὸ τῶν Ιουδαίων συντετελέσθαι προσήγαγεν θυσίαν ὑπὲρ τῆς τοῦ ἀνδρὸς σωτηρίας
Considerans autem summus sacerdos ne forte rex suspicaretur malitiam aliquam ex Judæis circa Heliodorum consummatum, obtulit pro salute viri hostiam salutarem.
And the high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the deliverance of the man.
3:33
ποιουμένου δὲ τοῦ ἀρχιερέως τὸν ἱλασμὸν οἱ αὐτοὶ νεανίαι πάλιν ἐφάνησαν τῷ Ἡλιοδώρῳ ἐν ταῖς αὐταῖς ἐσθήσεσιν ἐστολισμένοι καὶ στάντες εἶπον πολλὰς Ονια τῷ ἀρχιερεῖ χάριτας ἔχε διὰ γὰρ αὐτόν σοι κεχάρισται τὸ ζῆν ὁ κύριος
Cumque summus sacerdos exoraret, iidem juvenes eisdem vestibus amicti astantes Heliodoro, dixerunt : Oniæ sacerdoti gratias age : nam propter eum Dominus tibi vitam donavit.
But as the high priest was making the atoning sacrifice, the same young men appeared again to Heliodorus, arrayed in the same garments; and they stood and said, Give Onias the high priest great thanks, for for his sake the Lord has granted you life;
3:34
σὺ δὲ ἐξ οὐρανοῦ μεμαστιγωμένος διάγγελλε πᾶσι τὸ μεγαλεῖον τοῦ θεοῦ κράτος ταῦτα δὲ εἰπόντες ἀφανεῖς ἐγένοντο
Tu autem a Deo flagellatus, nuntia omnibus magnalia Dei, et potestatem. Et his dictis, non comparuerunt.
and do you, since you have been scourged from heaven, publish to all men the sovereign majesty of God. And when they had spoken these words, they vanished out of sight.
3:35
ὁ δὲ Ἡλιόδωρος θυσίαν ἀνενέγκας τῷ κυρίῳ καὶ εὐχὰς μεγίστας εὐξάμενος τῷ τὸ ζῆν περιποιήσαντι καὶ τὸν Ονιαν ἀποδεξάμενος ἀνεστρατοπέδευσεν πρὸς τὸν βασιλέα
Heliodorus autem, hostia Deo oblata, et votis magnis promissis ei qui vivere illi concessit, et Oniæ gratias agens, recepto exercitu, repedabat ad regem.
So Heliodorus, having offered a sacrifice to the Lord and vowed great vows to him that had saved his life, and having graciously received Onias, returned with his army to the king.
3:36
ἐξεμαρτύρει δὲ πᾶσιν ἅπερ ἦν ὑπ’ ὄψιν τεθεαμένος ἔργα τοῦ μεγίστου θεοῦ
Testabatur autem omnibus ea quæ sub oculis suis viderat opera magni Dei.
And he testified to all men the works of the great God which he had seen with his eyes.
3:37
τοῦ δὲ βασιλέως ἐπερωτήσαντος τὸν Ἡλιόδωρον ποῖός τις εἴη ἐπιτήδειος ἔτι ἅπαξ διαπεμφθῆναι εἰς Ιεροσόλυμα ἔφησεν
Cum autem rex interrogasset Heliodorum, quis esset aptus adhuc semel Jerosolymam mitti, ait :
And when the king asked Heliodorus, what manner of man was fit to be sent yet once again to Jerusalem, he said,
3:38
εἴ τινα ἔχεις πολέμιον ἢ πραγμάτων ἐπίβουλον πέμψον αὐτὸν ἐκεῖ καὶ μεμαστιγωμένον αὐτὸν προσδέξῃ ἐάνπερ καὶ διασωθῇ διὰ τὸ περὶ τὸν τόπον ἀληθῶς εἶναί τινα θεοῦ δύναμιν
Si quem habes hostem, aut regni tui insidiatorem, mitte illuc, et flagellatum eum recipies, si tamen evaserit : eo quod in loco sit vere Dei quædam virtus.
If you have any enemy or conspirator against the state, send him there, and you shall receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of God.
3:39
αὐτὸς γὰρ ὁ τὴν κατοικίαν ἐπουράνιον ἔχων ἐπόπτης ἐστὶν καὶ βοηθὸς ἐκείνου τοῦ τόπου καὶ τοὺς παραγινομένους ἐπὶ κακώσει τύπτων ἀπολλύει
Nam ipse, qui habet in cælis habitationem, visitator et adjutor est loci illius, et venientes ad malefaciendum percutit ac perdit.
For he that has his dwelling in heaven himself has his eyes upon that place, and helps it; and those who come to hurt it he smiteth and destroys.
3:40
καὶ τὰ μὲν κατὰ Ἡλιόδωρον καὶ τὴν τοῦ γαζοφυλακίου τήρησιν οὕτως ἐχώρησεν
Igitur de Heliodoro et ærarii custodia ita res se habet.
And such was the history of Heliodorus and the keeping of the treasury.
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