3:1 ⧉ ⤴︎ Ὦ ἀνόητοι Γαλάται , τίς ὑμᾶς ἐβάσκανεν , οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος ;
O insensati Galatae , quis vos fascinavit non obedire veritati , ante quorum oculos Jesus Christus praescriptus est , in vobis crucifixus ?
ኦ አብዳን ሰብአ ገላትያ መኑ አሕመመክሙ ከመ ኢትእመኑ በጽድቅ ዘያስተርኢ ለዐይን ኢየሱስ ክርስቶስ ዘአቅደመ ተጽሕፎ በእንቲኣሁ ከመሂ ይሰቀል ።
Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
3:2 ⧉ ⤴︎ τοῦτο μόνον θέλω μαθεῖν ἀφ’ ὑμῶν , ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως ;
Hoc solum a vobis volo discere : ex operibus legis Spiritum accepistis , an ex auditu fidei ?
ዘንተ ዳእሙ እፈቅድ አእምር በኀቤክሙ በገቢረ ሕገገ ኦሪትኑ ዘነሣእክሙ መንፈሰ ቅዱሰ አው በሰሚዐ ሃይማኖት ።
I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
3:3 ⧉ ⤴︎ οὕτως ἀνόητοί ἐστε ; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε ;
sic stulti estis , ut cum Spiritu coeperitis , nunc carne consummemini ?
ከመዝኑ አብዳን አንትሙ እምድኅረ ዘመንፈስ ቅዱስ ወጠንክሙ ወገባእክሙ ይእዜ ሕገ ዘሥጋ ወደም ትግበሩ ።
Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
3:4 ⧉ ⤴︎ τοσαῦτα ἐπάθετε εἰκῇ ; εἴγε καὶ εἰκῇ .
tanta passi estis sine causa ? si tamen sine causa .
ወመጠነዝ ሐሚመክሙ ለከንቱ ረሰይክሙ ።
Did you suffer so many things in vain, if it is indeed in vain?
3:5 ⧉ ⤴︎ ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως ;
Qui ergo tribuit vobis Spiritum , et operatur virtutes in vobis : ex operibus legis , an ex auditu fidei ?
ውእቱ ዘይሁበክሙ መንፈሰ ወይገብር ለክሙ ኀይለ በገቢረ ሕገገ ኦሪትኑ አው በሰሚዐ ሃይማኖት ።
He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
3:6 ⧉ ⤴︎ καθὼς Ἀβραὰμ ἐπίστευσεν τῷ θεῷ , καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην .
Sicut scriptum est : Abraham credidit Deo , et reputatum est illi ad justitiam :
በከመ አብርሃም አምነ በእግዚአብሔር ወኮኖ ጽድቀ ።
Even so, Abraham “believed God, and it was counted to him for righteousness.”
3:7 ⧉ ⤴︎ γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως , οὗτοι υἱοί εἰσιν Ἀβραάμ .
cognoscite ergo quia qui ex fide sunt , ii sunt filii Abrahae .
ተአምሩ እንከ ከመ እለ አምኑ ውሉደ አብርሃም እሙንቱ ።
Know therefore that those who are of faith are children of Abraham.
3:8 ⧉ ⤴︎ προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῷ Ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη .
Providens autem Scriptura quia ex fide justificat gentes Deus , praenuntiavit Abrahae : Quia benedicentur in te omnes gentes .
እስመ አቅደመ አእምሮ መጽሐፍ ከመ በአሚን ያጸድቆሙ እግዚአብሔር ለአሕዛብ ናሁ አቅደመ አሰፍዎቶ እግዚአብሔር ለአብርሃም ከመ ቦቱ ይትባረኩ ኵሎሙ አሕዛብ ።
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
3:9 ⧉ ⤴︎ ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ .
Igitur qui ex fide sunt , benedicentur cum fideli Abraham .
ወይእዜሰኬ እለ የአምኑ ይትባረኩ ምስለ አብርሃም ምእመን ።
So then, those who are of faith are blessed with the faithful Abraham.
3:10 ⧉ ⤴︎ ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν · γέγραπται γὰρ ὅτι ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά .
Quicumque enim ex operibus legis sunt , sub maledicto sunt . Scriptum est enim : Maledictus omnis qui non permanserit in omnibus quae scripta sunt in libro legis ut faciat ea .
ወኵሎሙ እለ ውስተ ሕገ ኦሪት ሀለዉ ውስተ መርገም ይነብሩ እስመ ከመዝ ይቤ መጽሐፍ «ርጉመ ለይኩን ኵሉ ዘጽሑፍ ውስተ ዝንቱ መጽሐፈ ኦሪት ዘኢይፌጽም ገቢሮቶ ።»
For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
3:11 ⧉ ⤴︎ ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον , ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται ·
Quoniam autem in lege nemo justificatur apud Deum , manifestum est : quia justus ex fide vivit .
ወእምከመሰ ኢይጸድቁ በገቢረ ሕገገ ኦሪት በኀበ እግዚአብሔር ይትዐወቅ ከመ በአሚን ይጸድቁ «ወጻድቅኒ በአሚን የሐዩ » በከመ ጽሑፍ ።
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
3:12 ⧉ ⤴︎ ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως , ἀλλὰ ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς .
Lex autem non est ex fide , sed : Qui fecerit ea , vivet in illis .
ኦሪትሰ ኢኮነ በአሚን ዘያጸድቅ ዳእሙ ዘፈጸመ ገቢሮቶ የሐዩ ቦቱ ።
The law is not of faith, but, “The man who does them will live by them.”
3:13 ⧉ ⤴︎ Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα , ὅτι γέγραπται , ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου ,
Christus nos redemit de maledicto legis , factus pro nobis maledictum : quia scriptum est : Maledictus omnis qui pendet in ligno :
ወለነሰ ተሣየጠነ ክርስቶስ እመርገማ ለኦሪት በዘወድአ በእንቲኣነ ወጾረ መርገማ እስመ ከመዝ ይቤ መጽሐፍ «ርጉም ውእቱ ኵሉ ዘስቁል ዲበ ዕፅ ።»
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
3:14 ⧉ ⤴︎ ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ , ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως .
ut in gentibus benedictio Abrahae fieret in Christo Jesu , ut pollicitationem Spiritus accipiamus per fidem .
ከመ ይግባእ በረከተ አብርሃም ላዕለ አሕዛብ በእንተ ኢየሱስ ክርስቶስ ወንርከብ ተስፋሁ ለመንፈስ ቅዱስ በአሚን በክርስቶስ ።
that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
3:15 ⧉ ⤴︎ Ἀδελφοί , κατὰ ἄνθρωπον λέγω · ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται .
Fratres (secundum hominem dico ) tamen hominis confirmatum testamentum nemo spernit , aut superordinat .
ሕገ ሰብእ ንብል ሰብእ ጥቀ ኢየአቢ ወኢይትከሐድ ኪዳነ ዘጽኑዕ ።
Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
3:16 ⧉ ⤴︎ τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ . οὐ λέγει , καὶ τοῖς σπέρμασιν , ὡς ἐπὶ πολλῶν , ἀλλ’ ὡς ἐφ’ ἑνός , καὶ τῷ σπέρματί σου , ὅς ἐστιν Χριστός .
Abrahae dictae sunt promissiones , et semini ejus . Non dicit : Et seminibus , quasi in multis : sed quasi in uno : Et semini tuo , qui est Christus .
ወለአብርሃምኒ አሰፈዎ እግዚአብሔር ወይቤሎ ለከ ወለዘርዕከ ወኢይቤሎ ለከ ወለአዝርዕቲከ ከመ ዘለብዙኃን ዘእንበለ ከመ ዘለአሐዱ ለዘርዕከ ዘውእቱ ክርስቶስ ።
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
3:17 ⧉ ⤴︎ τοῦτο δὲ λέγω · διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ ὁ μετὰ τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος οὐκ ἀκυροῖ , εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν .
Hoc autem dico , testamentum confirmatum a Deo : quae post quadringentos et triginta annos facta est lex , non irritum facit ad evacuandam promissionem .
እብል እንከ ዝንቱ ኪዳን ጽኑዕ ዘእምኀበ እግዚአብሔር ወእምድኅሬሁ በአርባዕቱ ምእት ወሠላሳ ክረምት መጽአት ኦሪት ወአኮሰ ከመ ትክላእ ዘአሰፈዎ እግዚአብሔር ።
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
3:18 ⧉ ⤴︎ εἰ γὰρ ἐκ νόμου ἡ κληρονομία , οὐκέτι ἐξ ἐπαγγελίας · τῷ δὲ Ἀβραὰμ δι’ ἐπαγγελίας κεχάρισται ὁ θεός .
Nam si ex lege haereditas , jam non ex promissione . Abrahae autem per repromissionem donavit Deus .
ወእመሰኬ በገቢረ ሕገገ ኦሪት ይወርሱ ኢኮነኬ በዘአሰፈዎ ናሁ አቅደመ አሰፍዎቶ እግዚአብሔር ለአብርሃም ።
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
3:19 ⧉ ⤴︎ τί οὖν ὁ νόμος ; τῶν παραβάσεων χάριν προσετέθη , ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται , διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου .
Quid igitur lex ? Propter transgressiones posita est donec veniret semen , cui promiserat , ordinata per angelos in manu mediatoris .
ለምንት እንከ መጽአት ኦሪት ከመ ታብዝኃ ለኀጢአት እስከ አመ ይበጽሕ ዝኩ ዘርዕ ዘሎቱ አሰፈወ ወወረደት ሥርዐት ምስለ መላእክት በእደ ኅሩይ ።
Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
3:20 ⧉ ⤴︎ ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν , ὁ δὲ θεὸς εἷς ἐστιν .
Mediator autem unius non est : Deus autem unus est .
ወኅሩይሰ ኢኮነ አሐዱሂ ዘእንበለ አሐዱ እግዚአብሔር ውእቱ ።
Now a mediator is not between one, but God is one.
3:21 ⧉ ⤴︎ ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ ; μὴ γένοιτο · εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι , ὄντως ἐκ νόμου ἦν ἂν ἡ δικαιοσύνη ·
Lex ergo adversus promissa Dei ? Absit . Si enim data esset lex , quae posset vivificare , vere ex lege esset justitia .
ኦሪት እንከ ትክላእኑ ዘአሰፈወ እግዚአብሔር መጽአት ሐሰ ሶበሁ ተውህበ ሕግ ዘይክል አሕይዎ በውእቱ ሕግ እምኮነ ጽድቅ ።
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
3:22 ⧉ ⤴︎ ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν .
Sed conclusit Scriptura omnia sub peccato , ut promissio ex fide Jesu Christi daretur credentibus .
ወባሕቱ ዘግሖ መጽሐፍ ለኵሉ ውስተ ኀጢአት ከመ ይኩን ተስፋ በአሚን በኢየሱስ ክርስቶስ ወይርከብዎ እለ የአምኑ ።
But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
3:23 ⧉ ⤴︎ πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συνκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι .
Prius autem quam veniret fides , sub lege custodiebamur conclusi in eam fidem quae revelanda erat .
ወዘእንበለ ይብጻሕ አሚን ዐቀበተነ ኦሪት ወመርሐተነ ውስተ አሚን ዘይመጽእ ።
But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
3:24 ⧉ ⤴︎ ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν , ἵνα ἐκ πίστεως δικαιωθῶμεν ·
Itaque lex paedagogus noster fuit in Christo , ut ex fide justificemur .
ኦሪት እንከ መርሐ ኮነተነ ለኀበ ክርስቶስ ከመ ንጽደቅ በአሚን ቦቱ ።
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
3:25 ⧉ ⤴︎ ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν .
At ubi venit fides , jam non sumus sub paedagogo .
ወሶበ መጽአት እንከ አሚን ኢንፈቅድ እንከ መርሐ ።
But now that faith has come, we are no longer under a tutor.
3:26 ⧉ ⤴︎ πάντες γὰρ υἱοὶ θεοῦ ἐστὲ διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ .
Omnes enim filii Dei estis per fidem , quae est in Christo Jesu .
እስመ ኵልነ ውሉደ እግዚአብሔር ንሕነ በአሚን በኢየሱስ ክርስቶስ ።
For you are all children of God, through faith in Christ Jesus.
3:27 ⧉ ⤴︎ ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε , Χριστὸν ἐνεδύσασθε .
Quicumque enim in Christo baptizati estis , Christum induistis .
ወአንትሙሰ እለ ተጠመቅሙ በክርስቶስ ክርስቶስሃ ለበስክሙ ።
For as many of you as were baptized into Christ have put on Christ.
3:28 ⧉ ⤴︎ οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην , οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος , οὐκ ἔνι ἄρσεν καὶ θῆλυ · ἅπαντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ .
Non est Judaeus , neque Graecus : non est servus , neque liber : non est masculus , neque femina . Omnes enim vos unum estis in Christo Jesu .
አልቦ በዝንቱ አይሁዳዊ ወአልቦ አረማዊ አልቦ ነባሪ ወአልቦ አግዓዚ አልቦ ተባዕት ወአልቦ አንስት ዳእሙ ኵልክሙ አሐዱ በኢየሱስ ክርስቶስ ።
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
3:29 ⧉ ⤴︎ εἰ δὲ ὑμεῖς Χριστοῦ , ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ , κατὰ ἐπαγγελίαν κληρονόμοι .
Si autem vos Christi , ergo semen Abrahae estis , secundum promissionem haeredes .
ወእምከመ ኮንክሙ ለኢየሱስ ክርስቶስ አንትሙኬ እንከ ዘርዐ አብርሃም ወራስያነ ተስፋ ።
If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.