9:1 ⧉ ⤴︎ Εἶχε μὲν οὖν καὶ ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν .
Habuit quidem et prius justificationes culturae , et Sanctum saeculare .
ወለቀዳሚትኒ ደብተራ ባቲ ሥርዐተ ምሥዋዕ ፥ ወመቅደስ ።
Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
9:2 ⧉ ⤴︎ σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων , ἥτις λέγεται ἅγια ·
Tabernaculum enim factum est primum , in quo erant candelabra , et mensa , et propositio panum , quae dicitur Sancta .
ወለቀዳሚትኒ ደብተራ እንተ ተሠርዐ ትርሢታ ባቲ ተቅዋመ መራናት ወማእድ ወኅብስት ዘይሠርዑ ።
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
9:3 ⧉ ⤴︎ μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ἅγια ἁγίων ,
Post velamentum autem secundum , tabernaculum , quod dicitur Sancta sanctorum :
ወይብልዋ ቅድስተ ወለውሳጢትሰ ደብተራ እንተ እምድኅረ ካልእ መንጦላዕት ይብልዋ ቅድስተ ቅዱሳን ።
After the second veil was the tabernacle which is called the Holy of Holies,
9:4 ⧉ ⤴︎ χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ , ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης ,
aureum habens thuribulum , et arcam testamenti circumtectam ex omni parte auro , in qua urna aurea habens manna , et virga Aaron , quae fronduerat , et tabulae testamenti ,
ወውስቴታ ማዕጠንት ዘወርቅ ወታቦትኒ እንተ ውስቴታ ኦሪት እንተ ይከድንዋ በወርቅ ውቱረ ወውስቴታ መሶበ ወርቅ ዘመና ወበትረ አሮን እንተ ሠረጸት ወጽላትኒ ዘኦሪት ።
having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
9:5 ⧉ ⤴︎ ὑπεράνω δὲ αὐτῆς Χερουβεὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον · περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος .
superque eam erant cherubim gloriae obumbrantia propitiatorium : de quibus non est modo dicendum per singula .
ወመልዕልታ ኪሩቤል ዘስብሐት ይጼልሉ ዲበ ምሥሃል ወኢኮነ ይእዜ ጊዜሁ ከመ ንንግር በበገጹ ።
and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
9:6 ⧉ ⤴︎ Τούτων δὲ οὕτως κατεσκευασμένων , εἰς μὲν τὴν πρώτην σκηνὴν διαπαντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες ,
His vero ita compositis , in priori quidem tabernaculo semper introibant sacerdotes , sacrificiorum officia consummantes :
ወዘከመዝ ሥርዐቱ ወትርሲቱ ወውስተ ጸናፊትሰ ደብተራ ዘልፈ ይበውኡ ካህናት ይግበሩ ምሥዋዒሆሙ ኵሎ ጊዜ ።
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
9:7 ⧉ ⤴︎ εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς , οὐ χωρὶς αἵματος , ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων ,
in secundo autem semel in anno solus pontifex non sine sanguine , quem offert pro sua et populi ignorantia :
ወውስተ ውሳጢትሰ ምዕረ በበ ዓመት ይበውእ ሊቀ ካህናት ባሕቲቱ ምስለ ደም ዘያበውእ በእንተ ርእሱ ወበእንተ ሕዝቡ በበይነ ኀጢአቶሙ ።
but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
9:8 ⧉ ⤴︎ τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου , μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν ,
hoc significante Spiritu Sancto , nondum propalatam esse sanctorum viam , adhuc priore tabernaculo habente statum :
ወከመዝ አዘዘ መንፈስ ቅዱስ እስመ ዓዲሃ ኢተዐውቀት ፍኖቶሙ ለቅዱሳን በቀዳሚት ደብተራ ።
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9:9 ⧉ ⤴︎ ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα , καθ’ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα ,
quae parabola est temporis instantis : juxta quam munera , et hostiae offeruntur , quae non possunt juxta conscientiam perfectum facere servientem , solummodo in cibis , et in potibus ,
ወባሕቱ አምሳለ ኮነ ዝክቱ ለዝንቱ መዋዕል ዘቦቱ ያበውኡ ቍርባነ ወመሥዋዕተ ዘኢይክል ፈጽሞ ለዘያቄርቦ ።
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
9:10 ⧉ ⤴︎ μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς , δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα .
et variis baptismatibus , et justitiis carnis usque ad tempus correctionis impositis .
ወስእኑ ዘእንበለ በመባልዕት ወበዘይሰትዩ ወጥምቀታት ዘዘ ዚኣሁ እንተ ይእቲ ሕግ ዘሥጋ እስከ አመ ይትራታዕ ዘተሠርዐ ።
being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
9:11 ⧉ ⤴︎ Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου , τοῦτ’ ἔστιν οὐ ταύτης τῆς κτίσεως ,
Christus autem assistens pontifex futurorum bonorum , per amplius et perfectius tabernaculum , non manufactum , id est , non hujus creationis :
ወክርስቶስሰ ዘመጽአ ከዊኖ ሊቀ ካህናት ለእንተ ትመጽእ ሠናይት በውስተ እንተ ተዐቢ ወትኄይስ ደብተራ እንተ ኢገብራ እደ ሰብእ ወኢኮነት በውስተ ዝ ዓለም ።
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
9:12 ⧉ ⤴︎ οὐδὲ δι’ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος , εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια , αἰωνίαν λύτρωσιν εὑράμενος .
neque per sanguinem hircorum aut vitulorum , sed per proprium sanguinem introivit semel in Sancta , aeterna redemptione inventa .
ወአኮ በደመ ላሕም ወጠሊ ዘቦአ አላ በደመ ዚኣሁ ቦአ በምዕር ውስተ ቅድስት ዘለዓለም ወረከበ መድኀኒተ ።
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
9:13 ⧉ ⤴︎ εἰ γὰρ τὸ αἷμα τράγων καὶ ταύρων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα ,
Si enim sanguis hircorum et taurorum , et cinis vitulae aspersus inquinatos sanctificat ad emundationem carnis :
ሶበ ደመ ላሕም ወጠሊ ወካዕሴ ዕጐልት ያነጽሕ እምኀጢአት ወይቄድሶሙ ሥጋሆሙ ለእለ ረኵሱ ።
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
9:14 ⧉ ⤴︎ πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ , ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ , καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι .
quanto magis sanguis Christi , qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo , emundabit conscientiam nostram ab operibus mortuis , ad serviendum Deo viventi ?
እፎ እንከ ፈድፋደ ደሙ ለክርስቶስ ዘሦዐ ርእሶ በመንፈስ ዘለዓለም ለእግዚአብሔር ዘአልቦ ነውር ያነጽሕ ሕሊናነ እምግብር ምዉት ከመ ናምልኮ ለእግዚአብሔር ሕያው ።
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
9:15 ⧉ ⤴︎ Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν , ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας .
Et ideo novi testamenti mediator est : ut morte intercedente , in redemptionem earum praevaricationum , quae erant sub priori testamento , repromissionem accipiant qui vocati sunt aeternae haereditatis .
ወበእንተዝ ለሐዳስ ሥርዐት ኢየሱስ ኅሩየ ኮነ ከመ ጥዒሞ ሞተ ያድኅኖሙ ለእለ ስሕቱ በቀዳሚ ሥርዐት እለ ሎሙ አሰፈወ ወጸውዖሙ ውስተ ርስቱ ዘለዓለም ።
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
9:16 ⧉ ⤴︎ ὅπου γὰρ διαθήκη , θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου ·
Ubi enim testamentum est , mors necesse est intercedat testatoris .
ኀበ ሀሎ ሥርዐት ግብር ይመጽእ ሞት ላዕለ ዘሠርዐ ።
For where a last will and testament is, there must of necessity be the death of him who made it.
9:17 ⧉ ⤴︎ διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία , ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος .
Testamentum enim in mortuis confirmatum est : alioquin nondum valet , dum vivit qui testatus est .
ሥርዓቱሰ ለዘይመውት ጽንዕት ይእቲ እስመ ኢትበቍዕ አመ ሕያው ውእቱ ዘሠርዓ ።
For a will is in force where there has been death, for it is never in force while he who made it lives.
9:18 ⧉ ⤴︎ ὅθεν οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται ·
Unde nec primum quidem sine sanguine dedicatum est .
ከማሁ ቀዳሚትኒ ዘእንበለ ደምሰ ኢተሐደሰት ሥርዐት ።
Therefore even the first covenant has not been dedicated without blood.
9:19 ⧉ ⤴︎ λαληθείσης γὰρ πάσης ἐντολῆς κατὰ νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ , λαβὼν τὸ αἷμα τῶν μόσχων καὶ τῶν τράγων μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐράντισεν ,
Lecto enim omni mandato legis a Moyse universo populo , accipiens sanguinem vitulorum et hircorum cum aqua , et lana coccinea , et hyssopo , ipsum quoque librum , et omnem populum aspersit ,
ወነጊሮ ሙሴ ኵሎ ትእዛዘ ኦሪት ለኵሉ ሕዝብ ይነሥእ ደመ ላሕም ወጠሊ ምስለ ማይ ወፐፒረለይ ወቈጽለ ሁስጱ ወይነዝኅ መጽሐፈ ኦሪትኒ ወኵሎ ሕዝበ ።
For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
9:20 ⧉ ⤴︎ λέγων , τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός ·
dicens : Hic sanguis testamenti , quod mandavit ad vos Deus .
ወይቤሎሙ ዝውእቱ ደመ ሕግ ዘአዘዘክሙ እግዚአብሔር ።
saying, “This is the blood of the covenant which God has commanded you.”
9:21 ⧉ ⤴︎ καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐράντισεν .
Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit .
ወይነዝኅ ደብተራሂ ወኵሎ ንዋየ ግበሪሆሙ ።
He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
9:22 ⧉ ⤴︎ καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον , καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις .
Et omnia pene in sanguine secundum legem mundantur : et sine sanguinis effusione non fit remissio .
ወዓዲ ይሬሲ ከመዝ በቅሩብ ወበደም ይነጽሕ ኵሉ በሕገ ኦሪት ወዘእንበለ ይትነዛኅሰ ደም ኢይሰረይ ።
According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
9:23 ⧉ ⤴︎ ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι , αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας .
Necesse est ergo exemplaria quidem caelestium his mundari : ipsa autem caelestia melioribus hostiis quam istis .
ወእመሰ ዝኩ ግብር ዘበአምሳለ ሰማያት በዝንቱ ደም ይነጽሕ ውእቱሰ ዘበሰማያት መሥዋዕት ይኄይስ ወየዐቢ እምዝ ።
It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
9:24 ⧉ ⤴︎ οὐ γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια Χριστός , ἀντίτυπα τῶν ἀληθινῶν , ἀλλ’ εἰς αὐτὸν τὸν οὐρανόν , νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν ·
Non enim in manufacta Sancta Jesus introivit exemplaria verorum : sed in ipsum caelum , ut appareat nunc vultui Dei pro nobis :
ወአኮ ውስተ ግብረ እደ ሰብእ ዘቦአ ኢየሱስ ኀበ ቅድስት እንተ ተገብረት በአርኣያ ጽድቅ ዘእንበለ ውስተ ሰማይ ከመ ያስተርኢ ቅድመ ገጹ ለእግዚአብሔር በእንቲኣነ ።
For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
9:25 ⧉ ⤴︎ οὐδ’ ἵνα πολλάκις προσφέρῃ ἑαυτόν , ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ’ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ ,
neque ut saepe offerat semetipsum , quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno :
ወአኮ ዘልፈ ዘይሠውዕ ርእሶ ከመ ዘይገብር ሊቀ ካህናት ወይበውእ ውስተ ቅድስተ ቅዱሳን በበዓመት በደመ ባዕድ ።
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
9:26 ⧉ ⤴︎ ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου · νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται .
alioquin oportebat eum frequenter pati ab origine mundi : nunc autem semel in consummatione saeculorum , ad destitutionem peccati , per hostiam suam apparuit .
ወእመ አኮሰ ብዙኀ እምተቀትለ እምፍጥረተ ዓለም አላ ይእዜ ምዕረ በኅልቀተ ዓለም ሦዐ ርእሶ ከመ ይስዐራ ለኀጢአት በመሥዋዕቱ ።
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
9:27 ⧉ ⤴︎ καὶ καθ’ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν , μετὰ δὲ τοῦτο κρίσις ,
Et quemadmodum statutum est hominibus semel mori , post hoc autem judicium :
ወበከመ ጽኑሕ ለሰብእ ምዕረ መዊት ወእምድኅሬሁ ደይን ።
Inasmuch as it is appointed for men to die once, and after this, judgment,
9:28 ⧉ ⤴︎ οὕτως καὶ ὁ Χριστός , ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας , ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν .
sic et Christus semel oblatus est ad multorum exhaurienda peccata : secundo sine peccato apparebit exspectantibus se , in salutem .
ከማሁ ክርስቶስኒ ምዕረ ሦዐ ርእሶ ከመ ይኅድግ ኀጢአቶሙ ለብዙኃን ወዳግመሰ ዘእንበለ ኀጢአት ያስተርእዮሙ ለእለ ይሴፈውዎ ያሕይዎሙ ።
so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.