3:1 ⧉ ⤴︎ Τὸ λοιπόν , ἀδελφοί μου , χαίρετε ἐν κυρίῳ . τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν , ὑμῖν δὲ ἀσφαλές .
De cetero , fratres mei , gaudete in Domino . Eadem vobis scribere , mihi quidem non pigrum , vobis autem necessarium .
ወይእዜኒ አኀውየ ተፈሥሑ በእግዚእነ ወዘሂ ዘእጽሕፍ ለክሙ ኢይትሀከይ አንሰ እስመ ያጸንዐክሙ ።
Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.
3:2 ⧉ ⤴︎ βλέπετε τοὺς κύνας , βλέπετε τοὺς κακοὺς ἐργάτας , βλέπετε τὴν κατατομήν .
Videte canes , videte malos operarios , videte concisionem .
ተዐቀቡ አንትሙሂ ወዑቅዎሙ ለከለባት ወዑቅዎሙ ለገበርተ እኪት ወዑቅዎሙ ለምቱራን በግዝረት ።
Beware of the dogs; beware of the evil workers; beware of the false circumcision.
3:3 ⧉ ⤴︎ ἡμεῖς γάρ ἐσμεν ἡ περιτομή , οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες ,
Nos enim sumus circumcisio , qui spiritu servimus Deo , et gloriamur in Christo Jesu , et non in carne fiduciam habentes ,
ግዙራንሰ ንሕነ እለ ንትለአክ ለእግዚአብሔር በመንፈስ ወናመልክ ወንትሜካሕ በኢየሱስ ክርስቶስ ወአኮ በሥጋነ ዘንትዌከል ።
For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
3:4 ⧉ ⤴︎ καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί . εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί , ἐγὼ μᾶλλον ·
quamquam ego habeam confidentiam et in carne . Si quis alius videtur confidere in carne , ego magis ,
እንዘ ብየኒ ግዝረት እመሰ አነ እትዌከል በግዝረት ወእመሰ ቦ ዘይኄሊ ትውክልተ በግዝረት አነ እኄይሶ ለዝንቱ ።
though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
3:5 ⧉ ⤴︎ περιτομῇ ὀκταήμερος , ἐκ γένους Ἰσραήλ , φυλῆς Βενιαμείν , Ἑβραῖος ἐξ Ἑβραίων , κατὰ νόμον Φαρισαῖος ,
circumcisus octavo die , ex genere Israël , de tribu Benjamin , Hebraeus ex Hebraeis , secundum legem pharisaeus ,
ግዙር ዘበሳምንት እምሕዝበ እስራኤል እምነገደ ብንያም ዕብራዊ ዘእምዕብራውያን ወበሕገ ኦሪት ፈሪሳዊ ።
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
3:6 ⧉ ⤴︎ κατὰ ζῆλος διώκων τὴν ἐκκλησίαν , κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος .
secundum aemulationem persequens Ecclesiam Dei , secundum justitiam , quae in lege est , conversatus sine querela .
ወበቅንአት ሰደድኩ ቤተ ክርስቲያን በጽድቀ ኦሪት ንጹሐ ከዊንየ ።
concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
3:7 ⧉ ⤴︎ ἅτινα ἦν μοι κέρδη , ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν .
Sed quae mihi fuerunt lucra , haec arbitratus sum propter Christum detrimenta .
ወባሕቱ ዝኰ ረባሕየ አብደርኩ እኅጐሎ በእንተ ክርስቶስ ።
However, I consider those things that were gain to me as a loss for Christ.
3:8 ⧉ ⤴︎ ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου , δι’ ὃν τὰ πάντα ἐζημιώθην , καὶ ἡγοῦμαι σκύβαλα ἵνα Χριστὸν κερδήσω
Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei : propter quem omnia detrimentum feci , et arbitror ut stercora , ut Christum lucrifaciam ,
ወረሰይኩ ኵሎ ኀሣረ በእንተ ዕበየ ኀይለ አእምሮቱ ለኢየሱስ ክርስቶስ እግዚእየ ዘበእንቲኣሁ ገደፍኩ ኵሎ ወረሰይክዎ ከመ እዳው ከመ እርብሖ ለክርስቶስ ።
Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
3:9 ⧉ ⤴︎ καὶ εὑρεθῶ ἐν αὐτῷ , μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ , τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει ,
et inveniar in illo non habens meam justitiam , quae ex lege est , sed illam , quae ex fide est Christi Jesu : quae ex Deo est justitia in fide ,
ወእኩን ቦቱ እንዘ አልብየ ይእዜ ጽድቀ ኦሪት ዘእንበለ ጽድቀ ሃይማኖተ ክርስቶስ ዘእምኀበ እግዚአብሔር ።
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
3:10 ⧉ ⤴︎ τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ κοινωνίαν παθημάτων αὐτοῦ , συνμορφιζόμενος τῷ θανάτῳ αὐτοῦ ,
ad cognoscendum illum , et virtutem resurrectionis ejus , et societatem passionum illius : configuratus morti ejus :
ወቦቱ አአምሮ ለኢየሱስ ወለኀይለ ተንሥኦቱ ወእሳተፎ በሕማሙ ወእትሜሰሎ በሞቱ ።
that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,
3:11 ⧉ ⤴︎ εἴπως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν .
si quo modo occurram ad resurrectionem , quae est ex mortuis :
እመቦ ከመ አድምዖ በዝንቱ አመ ይትነሥኡ ምዉታን ።
if by any means I may attain to the resurrection from the dead.
3:12 ⧉ ⤴︎ Οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι , διώκω δὲ εἰ καταλάβω , ἐφ’ ᾧ καὶ κατελήμφθην ὑπὸ Χριστοῦ Ἰησοῦ .
non quod jam acceperim , aut jam perfectus sim : sequor autem , si quomodo comprehendam in quo et comprehensus sum a Christo Jesu .
ወአኮሰ ዘወዳእኩ ወነሣእኩ ወሰለጥኩ ዘንተ ዳእሙ እዴግን ለእመ እረክብ ግብረ ዘበእንቲኣሁ ነሥአኒ ኢየሱስ ክርስቶስ ።
Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
3:13 ⧉ ⤴︎ ἀδελφοί , ἐγὼ ἐμαυτὸν οὔπω λογίζομαι κατειληφέναι ·
Fratres , ego me non arbitror comprehendisse . Unum autem , quae quidem retro sunt obliviscens , ad ea vero quae sunt priora , extendens meipsum ,
ኦ አኀውየ ሊተሰ ይመስለኒ ዓዲየ ኢነሣእኩ ፍጻሜየ ።
Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,
3:14 ⧉ ⤴︎ ἓν δέ , τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος , κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν Χριστῷ Ἰησοῦ .
ad destinatum persequor , ad bravium supernae vocationis Dei in Christo Jesu .
እስመ ዘድኅሬየ እረስዕ ወዘቅድሜየ እሜልዕ ወእዴግን ወአኀሥሥ ዕሴትየ ከመ ሰብአ ዐይን ለጽዋዔ ዘእግዚአብሔር ኀበ ላዕሉ በኢየሱስ ክርስቶስ ።
I press on toward the goal for the prize of the high calling of God in Christ Jesus.
3:15 ⧉ ⤴︎ ὅσοι οὖν τέλειοι , τοῦτο φρονῶμεν · καὶ εἴ τι ἑτέρως φρονεῖτε , καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει ·
Quicumque ergo perfecti sumus , hoc sentiamus : et si quid aliter sapitis , et hoc vobis Deus revelabit .
ኵልክሙ ፍጹማን ዘንተ ኀልዩ ወእመኒ ቦ ባዕድ ዘትኄልዩ ኪያሁኒ ይክሥት ለክሙ እግዚአብሔር ።
Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
3:16 ⧉ ⤴︎ πλὴν εἰς ὃ ἐφθάσαμεν , τῷ αὐτῷ στοιχεῖν .
Verumtamen ad quod pervenimus ut idem sapiamus , et in eadem permaneamus regula .
ወባሕቱ ውስተ ዘበጻሕነ ግብር ናጥብዕ በአሐዱ ኅብረት ።
Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
3:17 ⧉ ⤴︎ Συνμιμηταί μου γίνεσθε , ἀδελφοί , καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς .
Imitatores mei estote , fratres , et observate eos qui ita ambulant , sicut habetis formam nostram .
ኪያየ ተመሰሉ አኀውየ ወተዐቀብዎሙ ለእለ ከመዝ የሐውሩ ዘከመ ትሬእዩኒ ።
Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
3:18 ⧉ ⤴︎ πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν , νῦν δὲ καὶ κλαίων λέγω , τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ ,
Multi enim ambulant , quos saepe dicebam vobis (nunc autem et flens dico ) inimicos crucis Christi :
እስመ ብዙኃን እለ የሐወሩ ሑረተ ካልአ ዘከመ እብለክሙ ዘልፈ ወይእዜኒ ገሃደ እነግረክሙ ከመ እሙንቱ ጸላእቱ ለመስቀለ ክርስቶስ ።
For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
3:19 ⧉ ⤴︎ ὧν τὸ τέλος ἀπώλεια , ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν , οἱ τὰ ἐπίγεια φρονοῦντες .
quorum finis interitus : quorum Deus venter est : et gloria in confusione ipsorum , qui terrena sapiunt .
እለ ደኃሪቶሙ ለሕርትምና እለ ከርሦሙ ያመልኩ ወክብሮሙ ኀሣሮሙ እለ ይኄልዩ ዘውስተ ምድር ።
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
3:20 ⧉ ⤴︎ ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει , ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν ,
Nostra autem conversatio in caelis est : unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum ,
ወለነሰ ዘውስተ ሰማያት ሀገርነ ወእምህየ ንጸንሕ ኪያሁ መድኀኒነ ኢየሱስ ክርስቶስ እግዚእነ ።
For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,
3:21 ⧉ ⤴︎ ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύνμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα .
qui reformabit corpus humilitatis nostrae , configuratum corpori claritatis suae , secundum operationem , qua etiam possit subjicere sibi omnia .
ዘይሔድስ ሥጋነ ትሑተ ወይሬስዮ አምሳለ ሥጋ ስብሐቲሁ በከመ ረድኤተ ኀይሉ ዘቦቱ ይገኒ ሎቱ ኵሉ ።
who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.