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Letters 1 part 11/11

Greek original · 88 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:2176–1:2263 (2263 verses in all)

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ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.

ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).

1:2176

Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ὑμῶν, ὡς καὶ ὁ Χριστὸς ἠγάπησε τὴν Ἐκκλησίαν

"Husbands, love your wives, as Christ also loved the Church."

「你們作丈夫的，要愛你們的妻子，正如基督愛教會一樣。」

1:2177

Ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα αὐτοῦ, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν ·

"For this cause shall a man leave his father and his mother, and shall be joined to his wife, and the two shall become one flesh."

「為這個緣故，人要離開他的父母，與妻子聯合，二人成為一體。」

1:2178

Τὸ μυστήριον τοῦτο μέγα ἐστίν·

"This mystery is great."

「這奧秘是極大的。」

1:2179

Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα

"Christ redeemed us from the curse of the law, having become a curse for us."

「基督既為我們成了咒詛，就從律法的咒詛中救贖了我們。」

1:2180

Ἢ ἀγνοεῖτε, ὅτι ὅσοι εἰς Χριστὸν ἐβαπτίσθητε, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθητε ·

"Or are you ignorant that as many of you as were baptized into Christ were baptized into his death?"

「豈不知我們這受洗歸入基督的人，是受洗歸入他的死嗎？」

1:2181

Ὅσοι εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε

"As many of you as were baptized into Christ have put on Christ."

「你們受洗歸入基督的，都已披戴基督了。」

1:2182

Ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας

"Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfil its lusts."

「總要披戴主耶穌基督，不要為肉體安排，去放縱私慾。」

1:2183

Ἀδελφιδός μου ἐμοί, κἀγὼ αὐτῷ·

"My beloved is mine, and I am his;"

「我的良人屬我，我也屬他；」

1:2184

ἐν τῇ σκιᾷ αὐτοῦ ἐπεθύμησα, καὶ ἐκάθισα, καὶ ὁ καρπὸς αὐτοῦ γλυκὺς ἐν λάρυγγί μου

"in his shadow I desired to sit, and I sat down, and his fruit was sweet in my throat."

「我渴慕坐在他的蔭下，我便坐下，他的果子在我的喉中甘甜。」

1:2185

Πρὸς δὲ τούτοις καὶ τὴν ἐπέραστον προσηγορίαν ἣν ἔχομεν ἐκ τῆς τοῦ Χριστοῦ προσηγορίας ἐλάβομεν

Moreover, besides these things, we have also received that beloved appellation which we bear, from the name of Christ.

此外，我們所擁有的這個可愛的稱號，也是從基督之名而得來的。

1:2186

Χριστιανοὶ γὰρ ὀνομαζόμεθα

For we are named Christians.

因為我們被稱為基督徒。

1:2187

Περὶ τούτου τοῦ ὀνόματος προαγορεύων ὁ τῶν ὅλων ἔφη Θεός·

Foretelling this name, the God of all things said:

萬有的神論及此名，曾預先說道：

1:2188

Τοῖς δὲ δουλεύουσί μοι κληθήσεται ὄνομα καινόν, ὃ εὐλογηθήσεται ἐπὶ τῆς γῆς

"But to those who serve me shall be given a new name, which shall be blessed upon the earth."

「但那事奉我的人，必得著一個新名，這名必在地上蒙福。」

1:2189

Τούτου δὴ χάριν διαφερόντως ἡ Ἐκκλησία τῆσδε τῆς προσηγορίας ἐξήρτηται

For this reason, then, the Church clings especially to this appellation.

正為此故，教會格外依附於這個稱號。

1:2190

Ὅτε γὰρ ἐνανθρώπησεν ὁ μονογενὴς τοῦ Θεοῦ Υἱός, τότε Χριστὸς ὠνομάσθη, τότε τῶν ἀνθρώπων ἡ φύσις τοῦ νοεροῦ φωτὸς τὰς ἀκτῖνας ἐδέξατο, τότε τῆς ἀληθείας οἱ κήρυκες τὴν οἰκουμένην κατηύγασαν

For when the only-begotten Son of God became man, then he was named Christ; then human nature received the rays of the intelligible light; then the heralds of the truth illumined the (Roman) world.

因為當神的獨生子成為人的時候，那時祂被稱為基督；那時人的本性領受了那可悟之光的光輝；那時真理的宣講者照亮了普世。

1:2191

Οἱ μέντοι τῆς Ἐκκλη-σίας διδάσκαλοι ἀδιαφόρως ἀεὶ ταῖς τοῦ Μονογενοῦς προσηγορίαις ἐχρήσαντο

The teachers of the Church, however, have always used the appellations of the Only-begotten indifferently, without distinction.

然而，教會的教師們向來對獨生子的各種稱號，都不加區別地使用。

1:2192

Ποτὲ μὲν γὰρ δοξάζουσι τὸν Πατέρα, καὶ τὸν Υἱόν, καὶ τὸ ἅγιον Πνεῦμα·

For sometimes they glorify the Father, and the Son, and the Holy Spirit;

因為有時他們榮耀父、子和聖靈；

1:2193

ποτὲ δὲ τὸν Πατέρα σὺν τῷ Χριστῷ καὶ τῷ ἁγίῳ Πνεύματι

and sometimes the Father together with the Christ and the Holy Spirit.

有時卻是榮耀父偕同基督與聖靈。

1:2194

Ἀλλ' ὅμως οὐδεμίαν ἔχει κατὰ τὴν διάνοιαν τοῦτο πρὸς ἐκεῖνο διαφοράν

But nevertheless this has, in meaning, no difference from that.

然而這與那，在意義上並無任何差異。

1:2195

Πιστεύσατε, ἔφη, καὶ βαπτισθήτω ἕκαστος ὑμῶν εἰς τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ·

"Believe," he said, "and let each of you be baptized in the name of our Lord Jesus Christ;"

他說：「你們要信，你們各人要奉我們主耶穌基督的名受洗；」

1:2196

ὡς ταυτησὶ τῆς προσηγορίας πᾶσαν ἐχούσης τοῦ θείου κηρύγματος τὴν δύναμιν

as though this very appellation contained the whole power of the divine proclamation.

彷彿這個稱號本身，就擁有神聖宣講的全部能力。

1:2197

Καὶ τοῦτο σαφῶς ἡμᾶς ἐδίδαξεν ὁ μέγας Βασίλειος, ὁ τῆς Καππαδοκῶν, μᾶλλον δὲ τῆς οἰκουμένης φωστήρ·

And this the great Basil taught us clearly, the luminary of the Cappadocians, or rather of the whole (Roman) world:

偉大的巴西流——那加帕多家的明燈，不如說是普世的明燈——曾清楚地教導我們這一點：

1:2198

Ἡ γὰρ τοῦ Χριστοῦ προσηγορία τοῦ παντός ἐστιν ὁμολογία

"For the appellation of Christ is the confession of the whole (faith)."

「因為『基督』這個稱號，就是對全體（信仰）的宣認。」

1:2199

Καὶ οἱ ἐν Νικαίᾳ δὲ συνεληλυθότες τρισμακάριοι Πατέρες, εἰπόντες χρῆναι πιστεύειν εἰς ἕνα Θεὸν Πατέρα, ἐπήγαγον·

And the thrice-blessed Fathers, too, who assembled at Nicaea, having said that one must believe in one God the Father, went on to add:

在尼西亞聚集的三重蒙福的教父們，說了應當信獨一神、父之後，也接著說：

1:2200

Καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστόν, τὸν Υἱὸν τοῦ Θεοῦ τὸν μονογενῆ ·

"And in one Lord Jesus Christ, the only-begotten Son of God;"

「並信獨一主耶穌基督，神的獨生子；」

1:2201

διδάσκοντες ὡς ὁ Κύριος Ἰησοῦς Χριστὸς αὐτός ἐστιν ὁ μονογενὴς Υἱὸς τοῦ Θεοῦ

teaching that the Lord Jesus Christ is himself the only-begotten Son of God.

教導說：主耶穌基督本身，就是神的獨生子。

1:2202

Χρὴ δὲ κἀκεῖνο προσθεῖναι τοῖς εἰρημένοις, ὡς οὐ χρὴ λέγειν·

But it is necessary to add this also to what has been said, that one ought not to say:

但在已說的話之上，還須加上這一點：不應說：

1:2203

Μετὰ γὰρ δὴ τὴν ἀνάληψιν καὶ τὰ θεῖα Εὐαγγέλια συνεγράφη, καὶ ἡ τῶν πράξεων ἱστορία, καὶ αἱ τοῦ Ἀποστόλου Ἐπιστολαί

For indeed, after the Ascension, the divine Gospels were composed, and the history of the Acts, and the Epistles of the Apostle.

因為的確，是在升天之後，才寫成了神聖的四福音書，以及使徒行傳的記述，和使徒的書信。

1:2204

Μετὰ τὴν ἀνάληψιν ὁ θεῖος βοᾷ Παῦλος·

After the Ascension the divine Paul cries out:

升天之後，神聖的保羅呼喊道：

1:2205

Ἔχοντες ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν Χριστόν, τὸν Κύριον ἡμῶν, κρατῶμεν τῆς ὁμολογίας

"Having then a great high priest who has passed through the heavens, Jesus Christ our Lord, let us hold fast our confession."

「我們既有一位偉大的大祭司，已經升入諸天，就是我們的主耶穌基督，就當持守我們所宣認的道。」

1:2206

Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθε Χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ' εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν

"For Christ entered not into holy places made with hands, figures of the true, but into heaven itself, now to appear before the face of God on our behalf;"

「因為基督並不是進了人手所造的聖所——那不過是真聖所的仿本——乃是進了天堂本身，如今為我們顯在神的面前；」

1:2207

Καὶ αὖθις περὶ τῆς εἰς τὸν Θεὸν ἐλπίδος εἰπών τινα ἐπήγαγεν·

And again, having said certain things concerning the hope in God, he added:

他又在論及對神的盼望說了些話之後，接著說：

1:2208

Ἣν ὡς ἄγκυραν ἔχομεν ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος, ὅπου πρόδρομος εἰσῆλθεν ὑπὲρ ἡμῶν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενό-μενος εἰς τὸν αἰῶνα

"Which hope we have as an anchor of the soul, both sure and steadfast, and entering into that within the veil, where Jesus has entered as a forerunner on our behalf, having become a high priest for ever according to the order of Melchizedek."

「這盼望我們有如靈魂的錨，又堅固又牢靠，且通入幔內；耶穌已經作先鋒，替我們進入了幔內，照著麥基洗德的等次，成了永遠的大祭司。」

1:2209

Καὶ τῷ μακαρίῳ δὲ Τίτῳ περὶ τῆς δευτέρας γράφων ἐπιφανείας, οὕτως εἶπε·

And writing also to the blessed Titus concerning the second appearing, he spoke thus:

他又寫信給蒙福的提多，論及祂的第二次顯現，如此說道：

1:2210

Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ

"Awaiting the blessed hope, and the appearing of the glory of our great God and Saviour Jesus Christ;"

「等候那有福的盼望，並等候我們至大的神、救主耶穌基督榮耀的顯現；」

1:2211

Καὶ Θεσσαλονικεῦσι δὲ τὰ παραπλήσια γέγραφεν·

And to the Thessalonians also he wrote similar things:

他也寫了相似的話給帖撒羅尼迦人：

1:2212

τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ τῶν νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης

"...of the heavens, whom he raised from the dead, Jesus, who delivers us from the wrath that is coming."

「……從諸天降臨，就是神使他從死人中復活的那位——耶穌，他救我們脫離將來的忿怒。」

1:2213

Ὑμᾶς δὲ ὁ Κύριος πλεονάσαι, καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους, καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς, εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, μετὰ πάντων τῶν ἁγίων αὐτοῦ

"And may the Lord make you to increase and abound in love toward one another, and toward all, even as we also do toward you, so as to establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus Christ with all his saints."

「又願主使你們彼此相愛的心、並愛眾人的心，都能增長、充足，如同我們愛你們一樣，好叫你們的心，在我們的主耶穌基督同祂眾聖徒降臨的時候，在我們的神與父面前，成為無可指摘、聖潔無瑕。」

1:2214

Καὶ αὖθις δὲ τοῖς αὐτοῖς ἐπιστείλας καὶ ταῦτα τέθεικεν·

And writing again to the same people, he set down these things also:

他又再次寫信給同一批人，並寫下了以下的話：

1:2215

Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡμῶν ἐπισυναγωγῆς ἐπ' αὐτόν

"Now we beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our gathering together to him,"

「弟兄們，論到我們主耶穌基督的降臨，和我們聚集歸於祂的事，我們懇求你們：」

1:2216

Καὶ μετ' ὀλίγα δέ, τοῦ Ἀντιχρίστου τὸν ὄλεθρον προθεσπίζων, ἐπήγαγεν·

And a little later, foretelling the destruction of the Antichrist, he added:

過了不久，他又預言敵基督的滅亡，接著說：

1:2217

Ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὑτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὑτοῦ

"...whom the Lord shall consume with the breath of his mouth, and shall abolish by the manifestation of his coming."

「……主要用祂口中的氣滅絕他，用祂降臨的顯現廢除他。」

1:2218

Καὶ Ῥωμαίους δὲ εἰς ὁμόνοιαν προτρέψας καὶ ταῦτα προστέθεικε·

And having exhorted the Romans to concord, he added these things also:

他又勸勉羅馬人要同心合意，並加上這些話：

1:2219

Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου, ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; Πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ

"But why do you judge your brother? Or you also, why do you despise your brother? For we shall all stand before the judgment seat of Christ."

「你這個人，為什麼論斷你的弟兄呢？你又為什麼輕看你的弟兄呢？因我們都要站在基督的臺前。」

1:2220

Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ

"As I live, says the Lord, to me every knee shall bow, and every tongue shall confess to God."

「主說：我憑我的永生起誓，萬膝必向我跪拜，萬口必向神承認。」

1:2221

Καὶ αὐτὸς δὲ ὁ Κύριος, τὴν δευτέραν αὑτοῦ παρουσίαν προαγορεύων, πρὸς πολλοῖς ἄλλοις καὶ ταῦτα εἴρηκε·

And the Lord himself also, foretelling his second coming, said, among many other things, these as well:

主自己在預言祂的第二次降臨時，除了說了許多別的話以外，也曾說了這些話：

1:2222

Ἰδοὺ ὧδε ὁ Χριστός, ἰδοὺ ἐκεῖ, μὴ πιστεύσητε

"Lo, here is the Christ, lo, there; do not believe it."

「看哪，基督在這裡；看哪，在那裡；你們不要相信。」

1:2223

Ὥσπερ γὰρ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν, καὶ φαίνεται εἰς δυσμάς, οὕτως ἔσται ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου

"For as the lightning comes forth from the east and shines even to the west, so shall the coming of the Son of Man be."

「因為閃電從東方發出，直照到西方，人子降臨也要這樣。」

1:2224

Καὶ μετὰ τὴν τοῦ σώματος ἀθανασίαν καὶ ἀφ θαρσίαν, Υἱὸν ἀνθρώπου ἑαυτὸν προσηγόρευσεν, ἀπὸ τῆς ὁρωμένης φύσεως ὀνομάσας

And even after the immortality and incorruption of the body, he called himself Son of Man, naming himself from the visible nature.

即使在身體獲得不朽與不壞之後，祂仍自稱為人子，是照著那可見的本性而如此稱呼自己的。

1:2225

Αὕτη γὰρ καὶ τότε φανήσεται

For this very nature will also appear at that time.

因為這（可見的）本性，到那時也將顯現。

1:2226

Ἡ γὰρ θεία φύσις καὶ ἀγγέλοις ἀόρατος

For the divine nature is invisible even to the angels.

因為神聖的本性，連天使也不得見。

1:2227

Θεὸν γὰρ οὐδεὶς ἑώρακε πώποτε, κατὰ τὴν αὐτοῦ τοῦ Κυρίου φωνήν

"For no one has ever seen God," according to the very word of the Lord himself.

「因為從來沒有人見過神」，這正是主自己所說的話。

1:2228

Καὶ τῷ μεγάλῳ Μωϋσεῖ ἔφη·

And to the great Moses he said:

祂也曾對偉大的摩西說：

1:2229

Οὐδεὶς ὄψεται τὸ πρόσωπόν μου, καὶ ζήσεται

"No one shall see my face, and live."

「沒有人能見我的面而仍活著。」

1:2230

Οὐδένα οἴδαμεν κατὰ σάρκα, εἰ δὲ καὶ ἐγνώκαμεν Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν ·

"We know no one according to the flesh; and even if we have known Christ according to the flesh, yet now we know him thus no more;"

「我們不再按著肉體認人了；雖然我們曾按肉體認過基督，如今卻不再這樣認祂了；」

1:2231

οὐκ εἰς ἀναίρεσιν τῆς ληφθείσης φύσεως ὁ θεῖος εἶπεν Ἀπόστολος, ἀλλ' εἰς βεβαίωσιν τῆς ἐσομένης ἡμῖν ἀφθαρσίας τε καὶ ἀθανασίας, καὶ πνευματικῆς ζωῆς

the divine Apostle said this not for the abolition of the nature that was assumed, but for the confirmation of the incorruption and immortality and spiritual life that shall be ours.

神聖的使徒說這話，並非為了廢除祂所取的（人）性，而是為了確認我們將來要得著的不朽、不死，以及屬靈的生命。

1:2232

Ὥστε εἴ τις ἐν Χριστῷ καινὴ κτίσις, τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονε τὰ πάντα καινά

"So that if anyone is in Christ, he is a new creation: the old things have passed away; behold, all things have become new."

「所以，若有人在基督裡，他就是新造的人；舊事已經過去，看哪，一切都變成新的了。」

1:2233

Τὰ δὲ ἐσόμενα ὡς γεγενημένα εἴρηκεν

But he spoke of the things that shall be as though they had already come to pass.

他把將來要發生的事，說成彷彿已經發生過了一樣。

1:2234

Οὐδέπω γὰρ τῆς ἀθανασίας ἐτύχομεν, τευξόμεθα δέ, καὶ τυχόντες οὐκ ἀσώματοι γενησόμεθα, ἀλλ' ἀθανασίαν ἐνδυσόμεθα

For we have not yet obtained immortality, but we shall obtain it; and having obtained it, we shall not become bodiless, but shall put on immortality.

因為我們還沒有得著不朽，但將來必要得著；而得著之後，我們也不會變成無形無體，乃是要披上不朽。

1:2235

Οὐ θέλομεν γάρ, φησὶν ὁ θεῖος Ἀπόστολος, ἐκδύσασθαι, ἀλλ' ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς

"For we do not wish," says the divine Apostle, "to be unclothed, but to be clothed upon, so that what is mortal may be swallowed up by life."

神聖的使徒說：「我們不願脫下這個，乃願穿上那個，好叫這必死的被生命吞滅。」

1:2236

Οὕτω τοίνυν τὸν Κύριον οὐκ ἀσώματον εἴρηκεν, ἀλλ' ἄφθαρτον εἶναι καὶ τὴν ὁρωμένην φύσιν, καὶ ἀθάνατον, καὶ τῇ θείᾳ δόξῃ δεδοξασμένην πιστεύειν ἐδίδαξε

Thus, then, he did not say that the Lord is bodiless, but taught us to believe that the visible nature also is incorruptible, and immortal, and has been glorified with divine glory.

由此可見，他並非說主是無形無體的，而是教導我們相信：那可見的本性也已成為不朽、不死，並且已被神聖的榮耀所榮耀了。

1:2237

Τοῦτο γὰρ ἐν τῇ πρὸς Φιλιππησίους σαφέστερον ἡμᾶς ἐξεπαίδευσεν

For this he taught us more clearly in the (Epistle) to the Philippians.

因為他在寫給腓立比人的書信中，把這一點教導得更為清楚。

1:2238

Ἡμῶν γάρ, ἔφη, τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει·

"For our commonwealth," he said, "exists in the heavens;"

他說：「我們的國籍在天上；」

1:2239

ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα Κύριον Ἰησοῦν, ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ

"from whence also we await as Saviour the Lord Jesus, who shall transform the body of our humiliation, that it may become conformed to the body of his glory."

「我們也從那裡等候救主，就是主耶穌，祂要改變我們這卑微身體的形狀，使它與祂榮耀的身體相似。」

1:2240

Μὴ τοίνυν φύγωμεν προσηγορίαν δι' ἧς ἀπελαύσαμεν σωτηρίας, δι' ἧς ἀνεκαινίσθη τὰ πάντα, ὡς αὐτὸς ἔφη ὁ διδάσκαλος Ἐφεσίοις γράφων·

Let us not, then, flee from the appellation through which we have enjoyed salvation, through which all things have been renewed, as the Teacher himself said, writing to the Ephesians:

所以，我們不可逃避這個稱號——正是藉著它，我們得享了救恩；藉著它，萬有都已更新——正如那位教師自己在寫給以弗所人的信中所說的：

1:2241

Κατὰ τὴν εὐδοκίαν αὐτοῦ, ἣν προέθετο ἐν αὐτῷ εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώ-σασθαι τὰ πάντα ἐν τῷ Χριστῷ τὰ ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς ἐν αὐτῷ

according to his good pleasure, which he purposed in himself, for the dispensation of the fullness of the times: to sum up all things in Christ, both the things in the heavens and the things upon the earth, in him

照他自己所預定的美意，為要在時期滿足時施行的計畫，使萬有，無論是天上的、地上的，都在基督裡同歸於一，都在祂裡面

1:2242

Μάθωμεν δὲ παρὰ τῆς μακαρίας ταυτησὶ γλώττης καὶ ὅπως δεῖ δοξάζειν τὸν εὐεργέτην, τῷ Θεῷ καὶ Πατρὶ τὴν τοῦ Χριστοῦ προσηγορίαν προσάπτοντας

Let us learn also from this blessed tongue how we ought to glorify the Benefactor, joining the appellation of Christ to God and the Father.

讓我們也從這蒙福的口舌學習，當如何榮耀我們的施恩者，將基督的稱號連於神與父。

1:2243

Ῥωμαίοις μὲν γὰρ ἐπιστέλλων ὧδέ φησι·

For writing to the Romans he speaks thus:

因為他寫信給羅馬人時，如此說：

1:2244

Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας

...of Christ, to whom be the glory forever.

……基督，願榮耀歸於祂，直到永遠。

1:2245

Ἐφεσίοις δὲ γράφων οὕτως ὕμνησε·

And writing to the Ephesians he sang thus:

他寫信給以弗所人時，又如此頌讚：

1:2246

Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα, ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν, αὐτῷ ἡ δόξα ἐν τῇ Ἐκκλησίᾳ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων

Now to him who is able to do superabundantly beyond all that we ask or think, according to the power that works in us, to him be the glory in the Church, in Christ Jesus, unto all the generations of the age of ages.

然而，祂能照著運行在我們裡面的大能，充充足足地成就一切，超過我們所求所想的；願榮耀在教會中，在基督耶穌裡，歸與祂，直到世世代代，直到永永遠遠。

1:2247

Καὶ μικρὸν δὲ τούτων ἔμπροσθεν οὕτως ἔφη·

And a little before this he said as follows:

在此之前不久，他也曾這樣說：

1:2248

Τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἐξ οὗ πᾶσα πατριὰ ἐν οὐρανῷ καὶ ἐπὶ γῆς ὀνομάζεται

For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom every family in heaven and on earth is named.

因此，我在我們主耶穌基督的父面前屈膝，天上地上的各家都是從祂得名。

1:2249

Εὐχαριστοῦμεν, φησί, πάντοτε ὑπὲρ πάντων ὑμῶν ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, τῷ Θεῷ καὶ Πατρί

We give thanks, he says, always for you all, in the name of our Lord Jesus Christ, to God and the Father.

他說：我們常為你們眾人，奉我們主耶穌基督的名，感謝神與父。

1:2250

Καὶ μέντοι καὶ τὴν Φιλιππησίων φιλοτιμίαν ταῖς εὐλογίαις ἠμείψατο·

And indeed he also repaid the generosity of the Philippians with blessings:

此外，他也用祝福回報腓立比人的慷慨厚意：

1:2251

Ὁ δὲ Θεός μου πληρώσαι πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὑτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ

And my God shall fulfil every need of yours, according to his riches, in glory, in Christ Jesus.

願我的神照祂在基督耶穌裡榮耀的豐富，補足你們一切的需要。

1:2252

Ἑβραίοις δὲ οὕτως ἐπηύξατο·

And to the Hebrews he prayed thus:

他給希伯來人的祝禱，又是這樣：

1:2253

Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ τῶν νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν, καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας

Now may the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, our Lord Jesus, equip you in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ, to whom be the glory forever.

願賜平安的神，就是那憑永約之血，使群羊的大牧者、我們的主耶穌從死人中領出來的那位，在各樣善事上成全你們，好使你們遵行祂的旨意，藉著耶穌基督在你們心裡行祂所喜悅的事；願榮耀歸給祂，直到永遠。

1:2254

Οὐ μόνον δὲ δοξολογῶν, ἀλλὰ καὶ παραγγέλλων, καὶ διαμαρτυρόμενος, συνάπτει τὸν Χριστὸν τῷ Θεῷ καὶ Πατρί

And not only in glorifying, but also in charging, and in solemnly adjuring, he conjoins Christ with God and the Father.

他不僅是在頌榮之時，也是在教誡、鄭重囑咐之時，都將基督與神和父結合在一起。

1:2255

Καὶ τῷ μακαρίῳ Τιμοθέῳ γράφων βοᾷ·

And writing to the blessed Timothy he cries out:

他寫信給蒙福的提摩太時，又疾聲說：

1:2256

Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωογονοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν, τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων, καὶ Κύριος τῶν κυριευόντων, ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον·

I charge you before God, who gives life to all things, and Christ Jesus, who testified the good confession before Pontius Pilate, to keep the commandment without spot, without reproach, until the appearing of our Lord Jesus Christ, which in his own time he will show, he who is the blessed and only Sovereign, the King of those who reign as kings, and Lord of those who rule as lords, who alone has immortality, dwelling in unapproachable light;

我在那賜萬物生命的神，並那在本丟彼拉多面前作過美好見證的基督耶穌面前，囑咐你要遵守這誡命，毫無玷污，無可指摘，直到我們主耶穌基督顯現；到了所定的時候，那可稱頌、獨一有權能者，萬王之王、萬主之主，那獨一擁有不朽、住在人不能靠近之光中的一位，必要將這顯明出來；

1:2257

ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὔτε ἰδεῖν δύναται·

whom no man has seen, nor is able to see;

是人未曾看見、也不能看見的；

1:2258

ᾧ τιμὴ καὶ κράτος αἰώνιον

to whom be honor and everlasting dominion.

願尊貴和永遠的權能都歸給祂。

1:2259

Ταῦτα παρὰ τῶν θείων ἐδιδάχθημεν ἀποστόλων, ταύτην καὶ Ἰωάννης καὶ Ματθαῖος, τῶν εὐαγγελικῶν κηρυγμάτων οἱ μέγιστοι ποταμοί, τὴν διδασκαλίαν ἡμῖν προσήνεγκαν·

These things we were taught by the divine Apostles; and this same teaching also John and Matthew, the mightiest rivers of the evangelic proclamations, brought to us:

這些道理，我們是從神聖的眾使徒領受的；這同一教訓，約翰與馬太——福音宣講中最浩大的江河——也曾傳授給我們：

1:2260

ὁ δὲ τὰ πρὸ τῶν αἰώνων ἐπιδείξας·

And he who disclosed the things that are before the ages:

而那位曾闡明萬世以前之事者：

1:2261

Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς Θεόν, καὶ Θεὸς ἦν ὁ Λόγος

In the beginning was the Word, and the Word was with God, and the Word was God.

太初有道，道與神同在，道就是神。

1:2262

Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν·

He was in the beginning with God;

這道太初與神同在；

1:2263

καὶ ὅτι πάντα δι' αὐτοῦ ἐγένετο

and that all things were made through him.

萬物是藉著祂造的。

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