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Ephesians 5 Latin original · 33 verses · some words can be tapped for a gloss
📖 This chapter exists in 2 other originals —
side by side (Greek New Testament, Ge'ez Bible)
ℹ️ This corpus has no morphological tagging . Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text ; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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Estote ergo imitatores Dei , sicut filii carissimi ,
Be therefore imitators of God, as beloved children.
所以，你們該效法上帝，好像蒙慈愛的兒女一樣。
5:2▷ ⧉ ⤴︎
et ambulate in dilectione , sicut et Christus dilexit nos , et tradidit semetipsum pro nobis , oblationem et hostiam Deo in odorem suavitatis .
Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
也要憑愛心行事，正如基督愛我們，為我們捨了自己，當作馨香的供物和祭物，獻與上帝。
5:3▷ ⧉ ⤴︎
Fornicatio autem , et omnis immunditia , aut avaritia , nec nominetur in vobis , sicut decet sanctos :
But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints;
至於淫亂並一切污穢，或是貪婪，在你們中間連提都不可，方合聖徒的體統。
5:4▷ ⧉ ⤴︎
aut turpitudo , aut stultiloquium , aut scurrilitas , quae ad rem non pertinet : sed magis gratiarum actio .
nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks.
淫詞、妄語，和戲笑的話都不相宜；總要說感謝的話。
5:5▷ ⧉ ⤴︎
Hoc enim scitote intelligentes : quod omnis fornicator , aut immundus , aut avarus , quod est idolorum servitus , non habet haereditatem in regno Christi et Dei .
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man (who is an idolater), has any inheritance in the Kingdom of Christ and God.
因為你們確實地知道，無論是淫亂的，是污穢的，是有貪心的，在基督和上帝的國裏都是無分的。有貪心的，就與拜偶像的一樣。
5:6▷ ⧉ ⤴︎
Nemo vos seducat inanibus verbis : propter haec enim venit ira Dei in filios diffidentiae .
Let no one deceive you with empty words, for because of these things the wrath of God comes on the children of disobedience.
不要被人虛浮的話欺哄；因這些事，上帝的忿怒必臨到那悖逆之子。
5:7▷ ⧉ ⤴︎
Nolite ergo effici participes eorum .
Therefore don’t be partakers with them.
所以，你們不要與他們同夥。
5:8▷ ⧉ ⤴︎
Eratis enim aliquando tenebrae : nunc autem lux in Domino . Ut filii lucis ambulate :
For you were once darkness, but are now light in the Lord. Walk as children of light,
從前你們是暗昧的，但如今在主裏面是光明的，行事為人就當像光明的子女。
5:9▷ ⧉ ⤴︎
fructus enim lucis est in omni bonitate , et justitia , et veritate :
for the fruit of the Spirit is in all goodness and righteousness and truth,
光明所結的果子就是一切良善、公義、誠實。
5:10▷ ⧉ ⤴︎
probantes quid sit beneplacitum Deo :
proving what is well pleasing to the Lord.
總要察驗何為主所喜悅的事。
5:11▷ ⧉ ⤴︎
et nolite communicare operibus infructuosis tenebrarum , magis autem redarguite .
Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them.
那暗昧無益的事，不要與人同行，倒要責備行這事的人；
5:12▷ ⧉ ⤴︎
Quae enim in occulto fiunt ab ipsis , turpe est et dicere .
For it is a shame even to speak of the things which are done by them in secret.
因為他們暗中所行的，就是提起來也是可恥的。
5:13▷ ⧉ ⤴︎
Omnia autem , quae arguuntur , a lumine manifestantur : omne enim , quod manifestatur , lumen est .
But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
凡事受了責備，就被光顯明出來，因為一切能顯明的就是光。
5:14▷ ⧉ ⤴︎
Propter quod dicit : Surge qui dormis , et exsurge a mortuis , et illuminabit te Christus .
Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”
所以主說： 你這睡着的人當醒過來， 從死裏復活！ 基督就要光照你了。
5:15▷ ⧉ ⤴︎
Videte itaque , fratres , quomodo caute ambuletis : non quasi insipientes ,
Therefore watch carefully how you walk, not as unwise, but as wise,
你們要謹慎行事，不要像愚昧人，當像智慧人。
5:16▷ ⧉ ⤴︎
sed ut sapientes : redimentes tempus , quoniam dies mali sunt .
redeeming the time, because the days are evil.
要愛惜光陰，因為現今的世代邪惡。
5:17▷ ⧉ ⤴︎
Propterea nolite fieri imprudentes , sed intelligentes quae sit voluntas Dei .
Therefore, don’t be foolish, but understand what the will of the Lord is.
不要作糊塗人，要明白主的旨意如何。
5:18▷ ⧉ ⤴︎
Et nolite inebriari vino , in quo est luxuria , sed implemini Spiritu Sancto ,
Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit,
不要醉酒，酒能使人放蕩；乃要被聖靈充滿。
5:19▷ ⧉ ⤴︎
loquentes vobismetipsis in psalmis , et hymnis , et canticis spiritualibus , cantantes et psallentes in cordibus vestris Domino ,
speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord;
當用詩章、頌詞、靈歌彼此對說，口唱心和地讚美主。
5:20▷ ⧉ ⤴︎
gratias agentes semper pro omnibus in nomine Domini nostri Jesu Christi Deo et Patri ,
giving thanks always concerning all things in the name of our Lord Jesus Christ to God, even the Father;
凡事要奉我們主耶穌基督的名常常感謝父上帝。
5:21▷ ⧉ ⤴︎
subjecti invicem in timore Christi .
subjecting yourselves to one another in the fear of Christ.
又當存敬畏基督的心，彼此順服。
5:22▷ ⧉ ⤴︎
Mulieres viris suis subditae sint , sicut Domino :
Wives, be subject to your own husbands, as to the Lord.
你們作妻子的，當順服自己的丈夫，如同順服主。
5:23▷ ⧉ ⤴︎
quoniam vir caput est mulieris , sicut Christus caput est Ecclesiae : ipse , salvator corporis ejus .
For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body.
因為丈夫是妻子的頭，如同基督是教會的頭；他又是教會全體的救主。
5:24▷ ⧉ ⤴︎
Sed sicut Ecclesia subjecta est Christo , ita et mulieres viris suis in omnibus .
But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.
教會怎樣順服基督，妻子也要怎樣凡事順服丈夫。
5:25▷ ⧉ ⤴︎
Viri , diligite uxores vestras , sicut et Christus dilexit Ecclesiam , et seipsum tradidit pro ea ,
Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her,
你們作丈夫的，要愛你們的妻子，正如基督愛教會，為教會捨己。
5:26▷ ⧉ ⤴︎
ut illam sanctificaret , mundans lavacro aquae in verbo vitae ,
that he might sanctify her, having cleansed her by the washing of water with the word,
要用水藉着道把教會洗淨，成為聖潔，
5:27▷ ⧉ ⤴︎
ut exhiberet ipse sibi gloriosam Ecclesiam , non habentem maculam , aut rugam , aut aliquid hujusmodi , sed ut sit sancta et immaculata .
that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing, but that she should be holy and without defect.
可以獻給自己，作個榮耀的教會，毫無玷污、皺紋等類的病，乃是聖潔沒有瑕疵的。
5:28▷ ⧉ ⤴︎
Ita et viri debent diligere uxores suas ut corpora sua . Qui suam uxorem diligit , seipsum diligit .
Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.
丈夫也當照樣愛妻子，如同愛自己的身子；愛妻子便是愛自己了。
5:29▷ ⧉ ⤴︎
Nemo enim umquam carnem suam odio habuit : sed nutrit et fovet eam , sicut et Christus Ecclesiam :
For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly,
從來沒有人恨惡自己的身子，總是保養顧惜，正像基督待教會一樣，
5:30▷ ⧉ ⤴︎
quia membra sumus corporis ejus , de carne ejus et de ossibus ejus .
because we are members of his body, of his flesh and bones.
因我們是他身上的肢體 。
5:31▷ ⧉ ⤴︎
Propter hoc relinquet homo patrem et matrem suam , et adhaerebit uxori suae , et erunt duo in carne una .
“For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.”
為這個緣故，人要離開父母，與妻子連合，二人成為一體。
5:32▷ ⧉ ⤴︎
Sacramentum hoc magnum est , ego autem dico in Christo et in Ecclesia .
This mystery is great, but I speak concerning Christ and the assembly.
這是極大的奧祕，但我是指着基督和教會說的。
5:33▷ ⧉ ⤴︎
Verumtamen et vos singuli , unusquisque uxorem suam sicut seipsum diligat : uxor autem timeat virum suum .
Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
然而，你們各人都當愛妻子，如同愛自己一樣。妻子也當敬重她的丈夫。
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