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Mark 9

Latin original · 49 verses · some words can be tapped for a gloss

← ch. 8ch. 10 →
📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Ge'ez Bible)
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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9:1
Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
耶穌又對他們說：「我實在告訴你們，站在這裏的，有人在沒嘗死味以前，必要看見上帝的國大有能力臨到。」
9:2
Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
過了六天，耶穌帶着彼得、雅各、約翰暗暗地上了高山，就在他們面前變了形像，
9:3
Et apparuit illis Elias cum Moyse : et erant loquentes cum Jesu.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
衣服放光，極其潔白，地上漂布的，沒有一個能漂得那樣白。
9:4
Et respondens Petrus, ait Jesu : Rabbi, bonum est nos hic esse : et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliae unum.
Elijah and Moses appeared to them, and they were talking with Jesus.
忽然，有以利亞同摩西向他們顯現，並且和耶穌說話。
9:5
Non enim sciebat quid diceret : erant enim timore exterriti.
Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
彼得對耶穌說：「拉比 ，我們在這裏真好！可以搭三座棚，一座為你，一座為摩西，一座為以利亞。」
9:6
Et facta est nubes obumbrans eos : et venit vox de nube, dicens : Hic est Filius meus carissimus : audite illum.
For he didn’t know what to say, for they were very afraid.
彼得不知道說甚麼才好，因為他們甚是懼怕。
9:7
Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
有一朵雲彩來遮蓋他們；也有聲音從雲彩裏出來，說：「這是我的愛子，你們要聽他。」
9:8
Et descendentibus illis de monte, praecepit illis ne cuiquam quae vidissent, narrarent : nisi cum Filius hominis a mortuis resurrexerit.
Suddenly looking around, they saw no one with them any more, except Jesus only.
門徒忽然周圍一看，不再見一人，只見耶穌同他們在那裏。
9:9
Et verbum continuerunt apud se : conquirentes quid esset, cum a mortuis resurrexerit.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
下山的時候，耶穌囑咐他們說：「人子還沒有從死裏復活，你們不要將所看見的告訴人。」
9:10
Et interrogabant eum, dicentes : Quid ergo dicunt pharisaei et scribae, quia Eliam oportet venire primum ?
They kept this saying to themselves, questioning what the “rising from the dead” meant.
門徒將這話存記在心，彼此議論「從死裏復活」是甚麼意思。
9:11
Qui respondens, ait illis : Elias cum venerit primo, restituet omnia : et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
They asked him, saying, “Why do the scribes say that Elijah must come first?”
他們就問耶穌說：「文士為甚麼說以利亞必須先來？」
9:12
Sed dico vobis quia et Elias venit (et fecerunt illi quaecumque voluerunt) sicut scriptum est de eo.
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
耶穌說：「以利亞固然先來復興萬事；經上不是指着人子說，他要受許多的苦被人輕慢呢？
9:13
Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
我告訴你們，以利亞已經來了，他們也任意待他，正如經上所指着他的話。」
9:14
Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
耶穌到了門徒那裏，看見有許多人圍着他們，又有文士和他們辯論。
9:15
Et interrogavit eos : Quid inter vos conquiritis ?
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
眾人一見耶穌，都甚希奇，就跑上去問他的安。
9:16
Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum :
He asked the scribes, “What are you asking them?”
耶穌問他們說：「你們和他們辯論的是甚麼？」
9:17
qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
眾人中間有一個人回答說：「夫子，我帶了我的兒子到你這裏來，他被啞巴鬼附着。
9:18
Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero ? quamdiu vos patiar ? afferte illum ad me.
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
無論在哪裏，鬼捉弄他，把他摔倒，他就口中流沫，咬牙切齒，身體枯乾。我請過你的門徒把鬼趕出去，他們卻是不能。」
9:19
Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans.
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
耶穌說：「噯！不信的世代啊，我在你們這裏要到幾時呢？我忍耐你們要到幾時呢？把他帶到我這裏來吧。」
9:20
Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit ? At ille ait : Ab infantia :
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
他們就帶了他來。他一見耶穌，鬼便叫他重重地抽瘋，倒在地上，翻來覆去，口中流沫。
9:21
et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri.
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
耶穌問他父親說：「他得這病有多少日子呢？」回答說：「從小的時候。
9:22
Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti.
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
鬼屢次把他扔在火裏、水裏，要滅他。你若能做甚麼，求你憐憫我們，幫助我們。」
9:23
Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine ; adjuva incredulitatem meam.
Jesus said to him, “If you can believe, all things are possible to him who believes.”
耶穌對他說：「你若能信，在信的人，凡事都能。」
9:24
Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introëas in eum.
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
孩子的父親立時喊着說 ：「我信！但我信不足，求主幫助。」
9:25
Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
耶穌看見眾人都跑上來， 就斥責那污鬼，說：「你這聾啞的鬼，我吩咐你從他裏頭出來，再不要進去！」
9:26
Jesus autem tenens manum ejus elevavit eum, et surrexit.
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
那鬼喊叫，使孩子大大地抽了一陣瘋，就出來了。孩子好像死了一般，以致眾人多半說：「他是死了。」
9:27
Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum ?
But Jesus took him by the hand and raised him up; and he arose.
但耶穌拉着他的手，扶他起來，他就站起來了。
9:28
Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunio.
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
耶穌進了屋子，門徒就暗暗地問他說：「我們為甚麼不能趕出他去呢？」
9:29
Et inde profecti praetergrediebantur Galilaeam : nec volebat quemquam scire.
He said to them, “This kind can come out by nothing but by prayer and fasting.”
耶穌說：「非用禱告 ，這一類的鬼總不能出來 。」
9:30
Docebat autem discipulos suos, et dicebat illis : Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
They went out from there and passed through Galilee. He didn’t want anyone to know it,
他們離開那地方，經過加利利；耶穌不願意人知道。
9:31
At illi ignorabant verbum : et timebant interrogare eum.
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
於是教訓門徒，說：「人子將要被交在人手裏，他們要殺害他；被殺以後，過三天他要復活。」
9:32
Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos : Quid in via tractabatis ?
But they didn’t understand the saying, and were afraid to ask him.
門徒卻不明白這話，又不敢問他。
9:33
At illi tacebant : siquidem in via inter se disputaverunt : quis eorum major esset.
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
他們來到迦百農。耶穌在屋裏問門徒說：「你們在路上議論的是甚麼？」
9:34
Et residens vocavit duodecim, et ait illis : Si quis vult primus esse, erit omnium novissimus, et omnium minister.
But they were silent, for they had disputed with one another on the way about who was the greatest.
門徒不作聲，因為他們在路上彼此爭論誰為大。
9:35
Et accipiens puerum, statuit eum in medio eorum : quem cum complexus esset, ait illis :
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
耶穌坐下，叫十二個門徒來，說：「若有人願意作首先的，他必作眾人末後的，作眾人的用人。」
9:36
Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit : et quicumque me susceperit, non me suscipit, sed eum qui misit me.
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
於是領過一個小孩子來，叫他站在門徒中間，又抱起他來，對他們說：
9:37
Respondit illi Joannes, dicens : Magister, vidimus quemdam in nomine tuo ejicientem daemonia, qui non sequitur nos, et prohibuimus eum.
“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
「凡為我名接待一個像這小孩子的，就是接待我；凡接待我的，不是接待我，乃是接待那差我來的。」
9:38
Jesus autem ait : Nolite prohibere eum : nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me :
John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
約翰對耶穌說：「夫子，我們看見一個人奉你的名趕鬼，我們就禁止他，因為他不跟從我們。」
9:39
qui enim non est adversum vos, pro vobis est.
But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
耶穌說：「不要禁止他；因為沒有人奉我名行異能，反倒輕易毀謗我。
9:40
Quisquis enim potum dederit vobis calicem aquae in nomine meo, quia Christi estis : amen dico vobis, non perdet mercedem suam.
For whoever is not against us is on our side.
不敵擋我們的，就是幫助我們的。
9:41
Et quisquis scandalizaverit unum ex his pusillis credentibus in me : bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
凡因你們是屬基督，給你們一杯水喝的，我實在告訴你們，他不能不得賞賜。」
9:42
Et si scandalizaverit te manus tua, abscide illam : bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
「凡使這信我的一個小子跌倒的，倒不如把大磨石拴在這人的頸項上，扔在海裏。
9:43
ubi vermis eorum non moritur, et ignis non extinguitur.
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
倘若你一隻手叫你跌倒，就把它砍下來；
9:44
Et si pes tuus te scandalizat, amputa illum : bonum est tibi claudum introire in vitam aeternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
‘where their worm doesn’t die, and the fire is not quenched.’
你缺了肢體進入永生，強如有兩隻手落到地獄，入那不滅的火裏去。
9:45
ubi vermis eorum non moritur, et ignis non extinguitur.
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
倘若你一隻腳叫你跌倒，就把它 砍下來；
9:46
Quod si oculus tuus scandalizat te, ejice eum : bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
‘where their worm doesn’t die, and the fire is not quenched.’
你瘸腿進入永生，強如有兩隻腳被丟在地獄裏。
9:47
ubi vermis eorum non moritur, et ignis non extinguitur.
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
倘若你一隻眼叫你跌倒，就去掉它；你只有一隻眼進入上帝的國，強如有兩隻眼被丟在地獄裏。
9:48
Omnis enim igne salietur, et omnis victima sale salietur.
‘where their worm doesn’t die, and the fire is not quenched.’
在那裏，蟲是不死的，火是不滅的。
9:49
Bonum est sal : quod si sal insulsum fuerit, in quo illud condietis ? Habete in vobis sal, et pacem habete inter vos.
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
因為必用火當鹽醃各人。
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