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Bede
Ecclesiastical History 1
Latin original · 6 verses · some words can be tapped for a gloss
1:1
Gloriosissimo regi Ceoluulfo Baeda famulus Christi et presbyter. Historiam gentis Anglorum ecclesiasticam, quam nuper edideram, libentissime tibi desideranti, rex, et prius ad legendum ac probandum transmisi, et nunc ad transcribendum ac plenius ex tempore meditandum retransmitto. Situsque ipse Brittaniae ac ratio narrationis nostrae poscit, ut prima in eius descriptione Romanorum tempora percurrantur.
To the most glorious King Ceolwulf, Bede, servant of Christ and priest. The Ecclesiastical History of the English Nation, which I lately published, I most gladly sent to you at your desire, O King, both before for reading and approval, and now I send it back again to be copied and more fully pondered as time allows. And the very situation of Britain, and the plan of our narrative, requires that, in describing it, the times of the Romans be first run through.
致至榮耀的國王刻奧伍爾夫,基督的僕人、長老比德謹啟。我近日出版的《英吉利民族教會史》,曾應你的願望,至榮耀的國王啊,先前已欣然送呈於你閱讀並核定;如今我再次送回,供謄抄並隨時間更充分地思量。不列顛本身的形勢,以及我們敘述的脈絡,都要求在描述它時,先把羅馬人的時代略加回顧。
1:2
Brittania Oceani insula, cui quondam Albion nomen fuit, inter septentrionem et occidentem locata est, Germaniae, Galliae, Hispaniae, maximis Europae partibus multo intervallo adversa. Quae per milia passuum DCCC in boream longa, latitudinis habet milia CC, exceptis dumtaxat prolixioribus diversorum promuntoriorum tractibus, quibus efficitur ut circuit eius XLVIII. milia compleat. Habet et in dextra sui parte, id est meridiana, Galliarum litus, quibus nullum est intervallum nisi mare.
Britain, an island of the Ocean, which once bore the name Albion, is situated between the north and the west, lying over against Germany, Gaul, and Spain, the largest parts of Europe, but at a great distance. It is eight hundred miles long toward the north and two hundred miles broad, except for the more extensive stretches of various promontories, by which it comes about that its circuit makes up four thousand and eight hundred miles. On its right side, that is, the southern, it has the coast of the Gauls, from which there is no interval but the sea.
不列顛,大洋中的一座島嶼,昔日名為阿爾比昂,位於北方與西方之間,與日耳曼、高盧、西班牙,即歐洲最大的諸部分相對,卻相隔甚遠。它向北長八百哩,寬二百哩,唯不計各處岬角更為綿長的延伸——正因這些岬角,它的周長共計四千八百哩。在它的右側,即南面,有高盧諸地的海岸,與之相隔的唯有大海。
1:3
Gaius Iulius Caesar, primus Romanorum Brittaniam bello pulsavit, anno ante incarnationem dominicam sexagesimo, qui est annus Romani conditi imperii DCXCIII. dum in Galliam cum exercitu transiret, animadvertit Gallos ex Brittannia auxilia accipere. Ideoque traiecto in eam exercitu, Brittanos subegit, aut potius subigere temptavit. Nam et proeliis victus, et tempestate vexatus, magna ex parte militum amisit. Tum reverti ad Galliam, et inde navigans in Hispaniam, profectus est.
Gaius Julius Caesar was the first of the Romans to assail Britain in war, in the sixtieth year before the Lord's incarnation, which is the six hundred and ninety-third year from the founding of the Roman empire. For when he was crossing into Gaul with his army, he observed that the Gauls were receiving reinforcements from Britain. Therefore, having ferried his army across into it, he subdued the Britons—or rather attempted to subdue them. For, both defeated in battles and harassed by storms, he lost the greater part of his soldiers. Then he returned to Gaul, and sailing thence, set out for Spain.
蓋烏斯·尤利烏斯·凱撒是頭一個以戰爭進攻不列顛的羅馬人,時在主道成肉身前六十年,即羅馬帝國建立後第六百九十三年。原來,當他率軍渡入高盧時,察覺高盧人從不列顛獲得援軍。於是他把軍隊渡過海去,征服了不列顛人——或者說,企圖征服他們。因為他既在戰役中失利,又遭風暴侵襲,喪失了大部分士兵。隨後他返回高盧,又從那裡航行,前往西班牙。
1:4
Hoc in tempore Gregorius, vir doctrina et actione praeclarus, pontificatum Romanae et apostolicae sedis regebat. Qui cum advenientes de Brittannia pueros vidisset alba cute, vultu decoro, capilloque insigni, interrogavit, ut aiunt, de qua regione vel terra essent illati. Dictumque est quia de Brittannia insula, cuius incolae talis essent aspectus. Rursus interrogavit, utrum idem insulani Christiani, an paganis adhuc erroribus essent implicati. Dictum est quia pagani. At ille, intimo ex corde longa trahens suspiria, dixit: Heu, proh dolor! quod tam lucidi vultus homines tenebrarum auctor possidet.
At this time Gregory, a man renowned for his learning and his deeds, was governing the pontificate of the Roman and apostolic see. When he had seen some boys who had come from Britain, of fair skin, comely countenance, and remarkable hair, he asked, as they say, from what region or land they had been brought. It was said that they were from the island of Britain, whose inhabitants were of such an appearance. Again he asked whether those islanders were Christians, or were still entangled in pagan errors. It was said that they were pagans. But he, drawing long sighs from the bottom of his heart, said: 'Alas, the pity of it! that the author of darkness should possess men of countenances so radiant.'
在這時候,額我略——一位以學識與行事著稱的人——正治理著羅馬使徒座的教宗職。當他看見幾個從不列顛來的少年,膚色白皙、容貌俊美、頭髮出眾,便照人所傳的問道:他們是從哪個地區或國度被帶來的。有人回答說,他們是從不列顛島來的,那島的居民正是這般容貌。他又問那些島民是否已是基督徒,還是仍陷於異教的謬誤之中。回答說他們是異教徒。於是他從心底深處發出長歎,說道:「唉,何等可惜!黑暗的始作俑者竟佔有了容貌如此光彩的人。」
1:5
Nec silendum quod de beato Gregorio traditione maiorum ad nos usque perlatum est; qua videlicet ex causa admonitus tam sedulam erga salutem nostrae gentis curam gesserit. Dicunt quia die quadam cum advenientibu de Brittannia mercatoribus multa venalia in forum fuissent allata, multi ad emendum confluxissent, et Gregorius ipse inter alios advenisset, vidit inter alia pueros venales positos, candidi corporis ac venusti vultus, capillorum quoque forma egregia. Quos cum aspiceret, interrogavit, ut aiunt, de qua essent regione vel terra.
Nor should that be passed over in silence which, by the tradition of our forefathers, has been handed down to us concerning the blessed Gregory—namely, for what reason he was prompted to take so diligent a care for the salvation of our nation. They say that on a certain day, when merchants newly arrived from Britain had brought many wares for sale into the marketplace, and many had thronged together to buy, and Gregory himself had come among the rest, he saw, among other things, boys put up for sale, of fair body and handsome face, and with hair too of a notable beauty. When he beheld them, he asked, as they say, from what region or land they were.
也不該緘默不提這件事——它藉先輩的傳述一直流傳到我們這裡——論到蒙福的額我略,他究竟因何緣故被激動,對我們民族的救恩存了這般殷勤的關懷。據說某一天,剛從不列顛來的商人把許多貨物運入市場販賣,許多人聚集前來購買,額我略本人也在眾人中前來,他在其他貨物之間看見有少年被擺出來賣,身體白皙、面容俊美,連頭髮也格外秀麗。當他注視他們時,便照人所傳的問道:他們是從哪個地區或國度來的。
1:6
Quia ergo gens ipsa in cordis sui duritia, sicut mos eius est, fana sua deserere non potest, nec in eadem fana idola destrui atque aqua benedicta aspergi, altaria construi, reliquias collocari oportet. Quia si fana eadem bene constructa sunt, necesse est ut a cultu daemonum in obsequium veri Dei debeant commutari; ut dum gens ipsa eadem fana sua non videt destrui, de corde errorem deponat et Deum verum cognoscens ac adorans, ad loca quae consuevit familiarius concurrat.
Since therefore that nation, in the hardness of its heart, as is its custom, cannot forsake its shrines, the idols in those same shrines must not be destroyed, but holy water sprinkled, altars built, and relics deposited. For if those same shrines are well built, it is necessary that they be converted from the worship of demons to the service of the true God; so that, while that same nation does not see its shrines destroyed, it may put away error from its heart, and, acknowledging and adoring the true God, may resort more familiarly to the places to which it has been accustomed.
因此,既然那民族照其慣常的習性,在其心的剛硬中不能捨棄自己的廟宇,就不該把那些廟宇裡的偶像毀滅,而要灑上聖水、建造祭壇、安放聖髑。因為若那些廟宇建造得好,就有必要把它們從拜鬼魔轉變為事奉真神之用;如此,當那同一民族看不見自己的廟宇被毀時,便可從心裡除去謬誤,並在認識和敬拜真神之後,更熟稔地常到它素來習慣前往的地方。