📜 Verbum
Scripture and the Fathers, read aloud in the original
♥ Support

← All books · Latin Fathers › Heptateuch (Biblical Epic)

Heptateuch (Biblical Epic) 1 part 11/11

Latin original · 8 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:372–1:379 (379 verses in all)

← prev part
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
1:372
quos modico adtractu ceu mollia uellera rupit. consultusque dehinc restes fert esse timori intactos, qui nulla fiant uei-sura soluti. inligat illa uirum, cum iam defessa labore proflarent tenuem marcentia pectora somnum. ut primum sensit nodos. euerberat auras et risit similes ceu ducit aranea casses. bis uariis elusa modis tamen ausa precari rursus adumbrato temptat Samsona rogatu. respondit diuersa satis nec uera petenti: "Tu crines dissolue meos rursusque retorquens texe memor. ulnam plectens non amplius unam; sic fiet, ut uirtus pereat spoliata uigore." quae fuerant praedicta. facit trepideque reuoluens suspensa nectit dextra palisque reflectens inligat et captum sociis Dalila resignat:
which with a slight pull he broke like soft fleeces. Consulted again, he reports that ropes untouched, which become null when loosened by moisture, are to be feared. She binds the man, when now, weary with toil, his languid breast breathed forth a faint sleep. As soon as he felt the knots, he lashed the air and laughed at them, just as a spider weaves its like webs. Twice eluded in different ways, she yet dared to entreat, and again, by a feigned request, tests Samson with her asking. He answered her, who sought it, things diverse enough and not true: 'You loose my locks and, twisting them again, weave them, mindful, plaiting them no more than a single forearm's length; so it shall come about that my virtue, despoiled of its vigour, shall perish.' What had been foretold she does, and, trembling, rolling them back, she ties them, suspended by her right hand, and, bending them back on the stakes, binds him fast and hands him over, captive, to her comrades, Delilah:
他卻只稍一拉扯,就像扯斷柔軟的羊毛般把它們扯斷。她再次求問,他便謊報說當懼怕的是未經使用的新繩,那繩一受潮便失效。她趁那人勞累、困倦的胸膛呼出微弱的睡息時,把他捆住。他一感覺到那些結,就拍打空氣,嗤笑它們,正如蜘蛛織出牠相似的網。她以不同方式兩次被矇騙,卻仍敢央求,再次以假意的請求試探參孫的回答。他向那索問的她答以頗為不同、並非真實的話:「你把我的頭髮鬆開,再扭轉編織,記得不可編過一前臂之長;這樣便會成就,我的力量被奪去精力而消亡。」那預言的話她照著行,戰兢地把頭髮捲回,用右手懸起繫住,又彎繞在木橛上,把他綁牢,將被擄的他交給她的同伴,這就是大利拉:
1:373
exiliens reicit palos crinemque renodat. nil totiens periura timet totiensque repulsa denuo] adiurat lacrimis male sana paratis omnemque ad]sciuit. quo sit facilior, artem. nec iam fert] fictos mens emollita maerores et frau Idem, sed dira sibi patefecit amatae. "Nazaraeus] ego domini sum, crede, perennis. et uirtus] in crine mihi est nec lamna capillos ferrato] mucrone secat: qua si quis adacta cerui]cem faciat nudato uertice caluam. is cer]tus mihi finis erit uirtutis inemptae." his dict]is manifesta fides: mox munere sumpto Samsonem] mulier gremio fouet; eximit omnes uires at]que comas tonsor mercede locatus. excutit]ur Samsona toro. mutatus et idem prensatur].
leaping up, he hurls back the stakes and unbinds his hair. So often perjured, so often repulsed, she fears nothing; afresh she conjures him with ill-prepared tears, distraught, and presses into service every art to make him more pliable. And now his mind, softened, bears no more the feigned griefs and the deceit, but discloses to himself dire things, betrayed to his beloved: 'I am a Nazarite of the eternal Lord, believe me, and my strength is in my hair, nor does the blade cut the locks with iron point: but if anyone, applying it, should make my neck bald by stripping the crown, that will be for me the certain end of my unbought strength.' By these words faith is made manifest: soon, having taken the bribe, the woman cherishes Samson in her lap; she takes away all his powers and his locks — a barber hired for a fee. Samson is shaken from the couch, and, changed, the same man is seized.
他卻跳起來,甩開木橛,解開頭髮。她屢次發假誓、屢次被拒,卻毫不畏懼;她又用預備不善的眼淚向他懇求,神智恍惚,用盡一切技藝要使他更易就範。如今他被軟化的心,再不能忍受那虛假的哀傷與詭詐,反倒向自己揭露可怕之事,出賣給他所愛的人:「你信我,我是永生之主的拿細耳人,我的力量在我的頭髮中;刀刃不曾用鐵尖剪我的頭髮:但若有人動手,剃光我的頭頂使我的頸項光禿,這對我便是我那不曾用代價買來之力量確定的終結。」這話一出,信實就顯明了:那婦人不久收了賄賂,把參孫摟在懷中;有一個受雇剃髮的人,奪去他一切的能力和頭髮。參孫從床上被搖醒,變了的他——同一個人——卻被擒住。
1:374
unaque deus cum robore linquit. confestim] gemino uiduatur lumine; namque orbibus] effossis uacuas liquere lacunas et ma]eret dura constrictus compede crura; attamen] haut nouit. quam caecus possidet, umbram. carcere] conclusus molam rotat inpete dextra: pondere s]ic gemino laterum sibi subuenit usus. nec mora] longa die crinis redeuntis honore caesa]ries rediuiua fuit. quae tempore eodem restituit] secum pariter roburque decusque. ecce] die quodam proceres coiere frequentes fact]uri sollemne deo, quem uana colentes num]en habent. Dagona uocant et nomine pristim. hic] dum depositi Samsonis clade laetantur ads]tantis longe media testudine templi. acciri iussere uirum iam uincere promptum.
And in one moment God together with his strength forsakes him. Straightway he is bereft of his twin light; for, his eye-sockets dug out, they left empty hollows, and, bound with a hard fetter, he mourns over his constrained legs; yet, blind, he does not know the shadow that possesses him. Shut up in prison, he turns the mill with the onset of his right hand: thus, by the twin weight of his flanks, the use of them comes to his aid. Nor was it long in the day before, with the honour of returning hair, his locks once cut were renewed; which at the same time restored to him both strength and dignity together. Behold, on a certain day the nobles came together in throngs to perform a solemn rite to that god whom, in their vanity, the worshippers hold as a deity. They call it Dagon, and by an ancient name. Here, while they rejoice over the downfall of the deposed Samson, standing far off in the midst of the temple's vault, they ordered the man to be summoned, now ready to conquer.
頃刻之間,神連同他的力量一起離開了他。立時他被奪去那雙眼之光;因為他的眼眶被挖出,只留下空洞的凹陷;他被堅硬的鐐銬鎖住,為他受束縛的雙腿哀傷;然而他這瞎眼之人,卻不曉得那佔據他的黑影。他被囚在監裡,以右手的猛力推轉磨石:這樣,藉著兩脅的重量,雙臂的用處便來幫助他。不多日,頭髮重新生長的榮耀就臨到,那被剪去的鬢髮再度復生;這同時把力量與尊榮一併歸還給他。看哪,有一日眾首領成群聚集,要向那神獻祭——就是那些拜虛妄之人奉為神明的;他們稱牠為大袞,用一個古老的名字。當他們在殿頂拱頂之中,遠遠站著,為那被囚的參孫的傾覆而歡樂時,他們吩咐召來那人,如今他正預備好得勝。
1:375
is]que mori iussus trahitur risuque solutis praebet nequitiae caeco de lumine causas. forte domus tota gemina subeunte columna pendebat: has inter agens constringit utramque amplexuque tenet toto retroque residit. ut nisu maiore ruat. dominumque precatus ultricem traxit propria cum morte ruinam. quo pater orbatus fratresque et pignora cuncta conueniunt functumque dolent decorantque sepulchro. [hunc sequitur Semada ducem. qui fortibus ausis sescentos perimit et tempora laeta reducit.] Haec inter Micia petit pergrande talentum argenti matrem. quod sanctum femina fidens esse docet uotumque deo. sed tempore certo reddendum; mox celsa facit donaria sancto et theraphin templumque deo.
And, commanded to die, he is dragged in, and, while they are dissolved in laughter, from his blind eyes he furnishes causes for their wickedness. By chance the whole house hung upon two pillars, set beneath it: driving in between these, he grips both fast, and holds them in a full embrace, and settles himself back, that he may fall with a greater effort; and, having prayed the Lord as avenger, he drew down the ruin together with his own death. At this the bereaved father and brothers and all his kindred come together and mourn the dead and honour him with a sepulchre. [Him there follows Shamgar as leader, who by brave deeds slays six hundred and brings back glad times.] Amid these things Micah seeks from his mother a very great talent of silver, which the woman, trusting it to be holy, teaches to be a vow to God, but to be repaid at a fixed time; soon she makes lofty offerings to the holy one, and a teraphim and a temple to God.
他既被命處死,便被拖入;當眾人盡情大笑時,他從瞎眼中為他們的邪惡供給了把柄。湊巧整座房屋懸在底下的兩根柱子上:他驅身擠入這兩柱之間,把兩柱緊緊抓住,以全身的擁抱抱住,又向後沉坐,好使自己以更大的力氣傾倒;他既向作報仇者的主禱告,便把那毀滅連同自己的死一同拉下。於是那喪子的父親和弟兄並一切親屬聚攏,為這死者哀悼,以墳墓尊榮他。〔接續他作領袖的是珊迦,他以勇敢的作為殺了六百人,使歡樂的時光復返。〕在這些事之間,米迦向他母親索取極大一錠銀子;那婦人相信這是聖潔的,便說這是向神的許願,卻要在定期償還;隨後她為那聖者築起高聳的供物,並為神立了家中神像和一座廟。
1:376
sinibusque repletis, qui minor est natus, domino fert dona sacerdos. post ludam Micia legit. sedemque quaerentem congesto secum donorum munere nectit adsumptusque dei meruit sacraria uotis. ecce tribus Dana subito noua regna requirens mittit oratores socio de corpore quinque. scrutantes, ut cuncta probent, quae portio terrae sit melior, qua deinde iuuet conponere sedes. hi dum circumeunt saltusque ac deuia lustrant. ad ludam ueniunt socio sermone serentes, quid faciat, quae sacra nouet? poscentibus ille quae postquam exprompsit, conpulsus consulit, alti et domini mandata dei ueniamque supernam exhibuit, iussosque dehinc discedere laudat. haec reduces docuere suos;
And, his bosom filled, he who was the younger-born, a priest, brings gifts to the Lord. After this Micah chooses one of Judah, and binds to himself the man who was seeking a dwelling, with a heaped store of gifts; and, being taken up, by his vows he earned the sanctuaries of God. Behold, the tribe of Dan, suddenly seeking new realms, sends five envoys from their fellow body, searching out, so that they might prove all things, what portion of land is the better, where it may afterwards help to set up their seats. While these go about and survey the woodlands and trackless places, they come to Judah, weaving with him a friendly speech, as to what he should do, what sacred rites he should renew. To them, asking, after he had set forth those things, he, being constrained, consults; and he displayed the commands of the high Lord God and the supernal favour, and then commends them, having been bidden, to depart. These things, returning, they taught their own people;
他既滿懷其中,那作祭司的較年幼者,便把禮物獻給主。此後米迦揀選了一個猶大人,以堆積的禮物把那尋找居所的人與自己聯結;那人既被接納,便藉他的許願得了神的聖所。看哪,但支派忽然尋求新的疆域,從同族中差遣五個使者,探查,要驗證一切,看哪一片地土更佳,日後好在何處立定居所。當這些人四處察看,巡視林野與荒僻之地時,他們來到猶大那裡,與他編織友善的言談,問他當作甚麼,當興起甚麼聖禮。他們既求問,那人陳明那些事後,被催逼,便去求問;他顯明至高之主神的命令與從天而來的恩眷,隨後吩咐他們離去,並嘉許他們。這些事,他們回去後教導自己的人;
1:377
iamque agmine denso sescenti ueniunt. ephudem et sculptile portant et theraphin, secumque rogant consistere ludam. quem cum Micias profugum reuocare pararet, pellitur; adscitus non uult remeare sacerdos. Laisa bello petitur tectisque crematis amittit sedes et maestis denegat arces. uincentumque manus studio se conlocat illic et nomen tribule dedit; nam Dana uocatur. Vir quidam Leuita fuit, qui coniuge nulla concubitum de serua petit. haec dedita cessit dissocians conmune iugum infensaque longe auolat et spreti refugit consortia lecti. quam cum sollicite uellet reuocare maritus. conmunem famulum secum et iumenta ducebat ad socerum ueniens natamque ex foedere oscit;
and now in a dense column six hundred come. They carry the ephod and the graven image and the teraphim, and ask Judah to settle with them. When Micah prepared to call back the fugitive, he is driven off; the priest, once taken in, does not wish to return. Laish is assailed in war, and, its roofs burned, it loses its seats, and to the mournful denies its citadels. And the band of conquerors with zeal settles itself there and gave it the name of the tribe; for it is called Dan. There was a certain man, a Levite, who, having no wife, sought intercourse from a maidservant. She, given to it, departed, sundering the common yoke, and, hostile, flies far off and shuns the company of the despised bed. When her husband wished anxiously to call her back, he was leading with himself the common servant and the beasts of burden, coming to his father-in-law and asking back his daughter according to the covenant;
如今有六百人以密集的縱隊前來。他們抬著以弗得、雕刻的像和家中神像,並請猶大與他們同住。當米迦預備追回那逃走的人時,卻被趕退;那祭司既已被收納,就不願回去。拉億在戰爭中被攻打,房屋被焚,失去居所,向那哀傷之人關閉了堡壘。得勝者的隊伍熱切地在那裡安頓自己,把那支派的名給了它;因為它叫但。有一個利未人,沒有妻子,卻向一個婢女求合。那婢女順從了,後來離去,拆斷了共同的軛,懷著敵意遠遠逃走,躲避那被輕看之床的同伴。當她丈夫焦急地要召她回來時,他帶著那共用的僕人和牲口,來到岳父那裡,照著約定討回他的女兒;
1:378
promittit blandeque fouet sensimque tenendo inlicit, ut secum maneat. mox ille residens uescitur et placida securus sede quiescit. REGVM 1 denique quaesitos tetigit tamen ille penates. . praecaue nunc miser nec te dum nescis et audes obrepit partemque secat de ueste fluenti. KEGVM II .. quasi uermiculus ligni tenerrimus .. . hunc sequitur Semada ducem, qui fortibus ausis sescentos perimit et tempora laeta reducit. XXIII. Cypr. poet. REGVM III hinc repetita sacri gradiens per moenia templi distento et plenam monstrantes uentre saginam. REGVM IIII. purpureis maior Persarum in sede tyrannis PARALIPOMENON I .
the father-in-law promises and coaxingly cherishes him, and, by gently detaining him, entices him to stay with him. Soon, sitting down, he eats and, secure, rests in a peaceful abode. KINGS 1: at last, however, he reached the sought-for household gods. Beware now, wretched one, lest, while you know it not and dare, it creep upon you and cut a part from your flowing garment. KINGS 2: ... as the tenderest little worm of the wood ... Him there follows Shamgar as leader, who by brave deeds slays six hundred and brings back glad times. (XXIII. Cyprian the poet) KINGS 3: hence, advancing again through the walls of the sacred temple, and with distended belly showing forth a full fattening. KINGS 4: greater than the purple tyrants of the Persians upon their throne. CHRONICLES 1.
岳父應許他,殷勤地款待他,藉著溫柔地挽留,誘他與自己同住。隨後他坐下吃喝,安然在平靜的住處歇息。〔列王紀一〕末了,他終究還是觸到了所尋求的家神。如今要謹防,你這可憐人,免得在你不知不覺、自恃膽大時,它悄悄爬上你,從你飄垂的衣袍上割去一塊。〔列王紀二〕……如同木中最柔嫩的小蟲……接續他作領袖的是珊迦,他以勇敢的作為殺了六百人,使歡樂的時光復返。(第二十三,詩人居普良)〔列王紀三〕由此他再次穿行於聖殿的牆垣,腆著鼓脹的腹,顯出飽足的肥膩。〔列王紀四〕比波斯紫袍的暴君坐在寶座上更尊大。〔歷代志一〕
1:379
partitusque meis iustos indico labores iussit ut obrizo non parui ponderis auro PARALIPOMENON II IVDITH HESTER IOB a lanigerae pecudes et equorum bellica pubes INCERTAE SEDIS Omnibus attamen his sat perstat. quod uoluisti. Angelico monitu repetunt sed regna Canopi. nec lupus insidians Christi deroderet agnos. captiuamque manum deformis seruitus urget. contulit atque seni suffragia sancta salutis.
And, having distributed to mine, I assign just labours to the just, and commanded that with refined gold of no small weight ... CHRONICLES 2. JUDITH. ESTHER. JOB: from the wool-bearing flocks and the warlike youth of horses. OF UNCERTAIN PLACE: yet to all these it stands sufficiently, what you have willed. By angelic warning they seek again the realms of Canopus. Nor would the lurking wolf gnaw away the lambs of Christ. And a deformed servitude oppresses the captive band. He bestowed also upon the old man the holy votes of salvation.
我既分派給我的人,便指派公義的勞苦給義人,並吩咐用分量不輕的精金……〔歷代志二〕〔友弟德傳〕〔以斯帖記〕〔約伯記〕從那長毛的羊群和馬匹好戰的壯丁。〔出處不明〕然而對這一切,你所願的便足以堅立。他們因天使的警示再次尋求迦諾普斯的疆域。那潛伏的狼也不能咬囓基督的羔羊。一種醜陋的奴役壓迫那被擄的群眾。他也把救恩的聖票賜給那老人。
← prev part
1

Tell me when new readings are published

One email per new chapter reading. Double opt-in; one-click unsubscribe.