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Mavortius

Poems 1

Latin original · 9 verses · some words can be tapped for a gloss

1:1
Tectum augustum ingens, centum sublime columnis, religione patrum laetum I et uenerabile templum hoc dedit esse suum I superi regnator Olympi. nam deus omnipotens, I qui res hominumque deumque aeternis regit imperiis, I \'quo tenditis?\' inquit \'hic domus est uobis, I haec ara tuebitur omnis.\' hic matres puerique simul I mixtaeque puellae sacra canunt I pariterque oculos ad sidera tollunt, hic exaudiri uoces, I hic uota precesque: noctes atque dies I ferit aurea sidera clamor. postquam prima quies I et facta silentia tectis, incipit effari I diuino ex ore sacerdos: \'accipite haec animis laetasque aduertite mentes, matres atque uiri, I pueri innuptaeque puellae.
A roof august and vast, lofty with a hundred columns, a temple glad with the religion of the fathers and venerable—this the Ruler of high Olympus granted to be his own. For the almighty God, who governs the affairs of men and gods with eternal sway, said: "Whither do you press? Here is the house for you; this altar shall guard all." Here mothers and boys together, and maidens mingled among them, sing the sacred rites and alike lift their eyes to the stars; here voices are heard, here vows and prayers: night and day the golden stars are struck by their clamor. After the first quiet, and silence was made within the dwelling, the priest begins to speak from his divine mouth: "Receive these things in your hearts and turn glad minds toward them, mothers and men, boys and unwedded maidens.
一座莊嚴宏偉的殿宇,以百根柱子高聳入雲,因列祖的虔敬而歡欣、可敬的殿——這是奧林帕斯高天的統治者所賜,使之歸祂所有。因為全能的神,那以永遠的權柄治理人神諸事的,說:「你們往哪裡奔去?這裡有屬你們的居所;這祭壇要護衛眾人。」在這裡,眾母親與孩童一同,並有少女夾雜其間,歌頌聖事,一齊舉目望向星辰;在這裡能聽見眾聲,在這裡有許願與祈禱:晝夜不息,金色的星辰被他們的呼喊所擊動。在初次的靜默之後,殿內歸於寂靜,祭司便從他神聖的口中開始說話:「眾母親與男子、孩童與未嫁的少女啊,要把這些話存在心裡,以歡欣的心思領受。
1:2
discite iustitiam moniti I et spes discite uestras. haut incerta cano: I deus aethere missus ab alto, ipsius a solio regis, I uia prima salutis, quem nobis I partu sub luminis edidit oras uirginis os habitumque gerens I, mirabile dictu. ore (dei) I adflata est spiritu propiore canitque: sic noua progenies I caelo descendit ab alto. ast ubi iam firmata deum te prodidit aetas, negauere deum I miseri, quibus ultimus esset ille dies, I quando furentes ac dira canentes insontem I magno ad regem clamore trahebant. ille nihil, I namque ipse uolens, seque obtulit ultro, hoc ipsum ut strueret, I uatum praedicta priorum prodere iussa dei, I telluris operta subire.
Learn righteousness, being warned, and learn your hopes. No uncertain things do I sing: God, sent from the high ether, from the very throne of the King, the first way of salvation, whom for us a virgin brought forth by birth into the shores of light, bearing the face and form of God himself—wondrous to tell. By the mouth she was breathed upon with a nearer spirit, and she sings: thus a new progeny came down from heaven on high. But when at last his confirmed age revealed him as God, the wretched ones denied him God—those for whom that day was to be the last—when, raging and uttering dread things, with a great cry they dragged the innocent one to the great king. He said nothing, for of his own will he offered himself freely, that he might bring about this very thing: to make known the commands of God foretold by the prophets of old, and to go down beneath the hidden places of the earth.
你們受了警戒,就當學習公義,並學習你們所該有的盼望。我所歌頌的並非不確定之事:神,從高天的太空被差遣,從那君王的寶座而來,是救恩最初的道路;有一童女藉著生產,把祂帶到光明之境,祂帶著神自己的面容與形像——說來奇妙。她被以更貼近的靈所感,便歌頌起來:這樣,一個新的後裔從高天降下。但當祂成熟的年歲終於顯明祂是神,那些可憐人卻否認祂是神——他們的末日就要臨到——他們狂怒著、口出可怕的話,以極大的喊聲將那無辜者拖到大王面前。祂卻一言不發,因為祂出於自己的心意,甘願獻上自己,為要成就這事:將古時眾先知所預言、神的命令顯明出來,並要降到地的隱密之處。
1:3
primus ibi ante omnes, I sceptrum qui forte gerebat, sustulit ablutas lymphis ad sidera palmas, hoc dicens: I \'equidem in iusto nil tale repertum: nec fas. I o miseri, quae tanta insania, ciues? (at) me nulla dies tantis neque fortibus ausis addiderit socium. I uestra\' inquit \'munera nobis! uos animam hanc potius quocumque absumite leto.\' tum magis atque magis I magnis furoribus acti clamores simul horrendos ad sidera tollunt et magis atque magis I poenas cum sanguine poscunt. has inter uoces I medio in flagrante tumultu arboris obnixus trunco Itibi, magne, tropaeum, omnipotens genitorI palmas utrasque tetendit teque uocans I multo uitam cum sanguine fudit.
There first of all, he who happened to bear the scepter raised his hands, washed with water, toward the stars, saying this: "Indeed in this just man no such thing has been found, nor is it right. O wretched ones, what so great madness is this, citizens? May no day add me as ally to such bold and violent deeds. Your gifts to us!" he said. "Rather take you this life by whatever death you will." Then more and more, driven by great furies, they raise together horrid cries to the stars, and more and more they demand punishment with blood. Amid these voices, in the midst of the blazing tumult, leaning against the trunk of a tree—a trophy for you, great almighty Father—he stretched out both palms, and calling upon you, poured out his life with much blood.
那時,在眾人之先,那碰巧執掌權杖的人,舉起用水洗淨的雙手向著星辰,說:「我在這義人身上實在查不出這樣的事,這也不合宜。哦,可憐的人哪,諸位公民,這是何等的瘋狂?願沒有一日使我與這等膽大兇暴的行為為伍。你們的『禮物』儘管歸你們!」他說,「你們倒不如隨意用任何死法奪去這性命罷。」於是他們越發被大怒所驅使,一同向星辰發出可怕的喊叫,越發帶著流血的心,索討刑罰。在這些喧聲之中,在那烈焰般騷亂的當中,祂倚著一棵樹的幹身——這是為你,偉大全能的父,所立的得勝紀念——伸出雙掌,呼求你,便流出許多血,傾倒了自己的性命。
1:4
et tamen interea I tua nati maxima cura non tulit hanc speciem; I grauiter commotus et alto dat clarum e caelo signum. I nam tempore in illo sol medium caeli conscenderat igneus orbem. eripiunt subito nubes caelumque diemque et nox atra polum bigis subuecta tenebat. tris tenuit diei spatium non amplius horas: tum repetens iterum sua I clara in luce refulsit nona diei melior I rebus iam rite peractis. inde datum molitur iter. iamque arua tenebat scrupea, tuta lacu nigro nemorumque tenebris ut statim ad fauces uenit graue olentis Auerni, tum demam horrisono stridentis cardine portae panduntur uastae I solidoque adamante columnae, sponte sua I umbrosae penitus patuere cauernae.
And yet meanwhile the great care of the Father for his Son did not bear this sight; gravely moved, he gave a clear sign from heaven on high. For at that time the fiery sun had climbed the middle of the sky. Suddenly the clouds snatch away both heaven and the day, and black night, borne aloft by its two-horse chariot, held the pole. The span held the daylight no more than three hours; then, returning again, the sun shone forth in its clear light, the ninth hour now better, the matters duly accomplished. Thence he sets in motion the appointed journey. And now he was holding the rugged fields, safe by their black lake and the shadows of the groves, when at once he came to the throat of foul-smelling Avernus; then at last, with the dreadful-sounding hinge of the screeching gate, the vast doors are flung open and the columns of solid adamant, and of their own accord the shadowy caverns lay open deep within.
然而與此同時,父對祂兒子那極大的眷顧,不忍看這景象;祂大受感動,便從高天賜下明顯的兆頭。因為那時,火紅的太陽已升到中天。忽然雲彩奪去了天和日,幽黑的夜駕著雙馬的車輦升上來,籠罩了天穹。這黑暗持續不過三個時辰;後來太陽又回轉,在它清朗的光中重新照耀,到了第九時辰更好,諸事已按理成就。從那裡祂便起行所定的路程。如今祂已到那崎嶇的境地,因黑湖與林木的陰影而隱蔽,隨即來到惡臭難聞的亞威努斯的咽喉口;那時,那刺耳尖嘯的門軸發出可怕的響聲,巨大的門扇與堅如金剛石的柱子敞開了,那幽暗的洞穴也自行從深處豁然開放。
1:5
ingreditur linquens antrum; I tum maxima turba, ut uidere deum fulgentiaque ora per umbras, ingenti trepidare metu. I nec plura moratus haec ait I et dictis maerentia pectora mulcet: \'ne trepidate, meae I animaeque umbraeque paternae: uobis parta quies. I genitor mihi talia namque dicta dedit: I prope uos haec limina tendere adegit.\' haec fatus I animas, quae per iuga longa sedebant, deturbat I miseransque antro submittit aperto et dicto parens I supera ad conuexa reuexit. interea magnam I subito uulgata per urbem fama uolat, I illum expirantem sedibus imis iam reuocare gradum superasque euadere ad auras. obstipuere animis alii;
He enters, leaving the cavern; then a very great throng, when they saw the God and his shining face amid the shadows, trembled with mighty fear. Delaying no longer, he says this, and with his words soothes their grieving breasts: "Tremble not, my spirits and shades of my fathers' kind: rest is won for you. For my Father gave me such commands: he urged me to make my way near these thresholds for you." Having spoken thus, he drives down the souls that were sitting along the long ridges, and pitying them sends them down into the opened cavern; and obedient to his word, he carried them back up to the vaults above. Meanwhile through the great city, suddenly spread abroad, rumor flies that the one who breathed his last is even now recalling his step from the lowest abodes and escaping to the upper airs. Some were astonished in their hearts;
祂進去,離開了那洞穴;那時一大群人,當他們在陰影中看見這位神和祂發光的面容,就大大戰兢恐懼。祂不再耽延,便說了這話,用言語撫慰他們悲傷的胸懷:「不要戰兢,我的眾魂,並我列祖一類的眾陰魂:安息已為你們贏得了。因為我的父賜給我這樣的命令:祂催促我為你們前來這門檻附近。」如此說了,祂便把那些沿著漫長山脊坐著的眾魂趕下,並憐憫他們,使他們進入那敞開的洞穴;又順從祂自己的話,把他們帶回上面的穹蒼。與此同時,整個大城裡忽然傳開風聲,說那斷了氣的,如今竟從最深的居所收回腳步,逃脫出來到上面的空氣中。有些人心裡驚奇;
1:6
set I sanguinis auctor se causam clamat crimenque caputque malorum, et nodum informis leti trabe nectit ab alta proque suis meritis I superis concessit ab oris. nec minus interea I se matutinus agebat ad socios, I quibus in mediis sic deinde locutus extulit os sacrum I claraque in luce refulsit, omnia longaeuo similis, I cunctisque repente (inprouisus ait〉: ‛. . . . . ire iterum in lacrimas? I coram, quem quaeritis, adsum. en perfecta mei I cari praecepta parentis. quare agite, o socii, tantarum in munera laudum ite\' ait, \'egregias animas I natique patrisque sermonum memores I fluuiali spargite lympha.
But the author of the bloodshed proclaims himself the cause and the crime and the head of the evils, and ties the noose of a hideous death from a high beam, and for his deserts departed from the upper shores. Nonetheless meanwhile he was making his way at dawn to his companions, among whom, then speaking thus, he lifted up his sacred face and shone forth in clear light, in all things like one of great age; and suddenly to them all, unforeseen, he says: "...to go into tears again? Behold, the one you seek, I am present. See, fulfilled are the precepts of my dear Parent. Therefore come, O companions, go," he says, "to the rewards of such great praises; sprinkle the noble souls with river water, mindful of the words of the Son and of the Father.
但那流血的禍首,宣告自己是諸惡的緣由、罪愆與根源,便從高樑上繫上醜陋之死的繩套,按他應得的,從上面的境地離去了。然而與此同時,祂在拂曉時往祂的同伴那裡去,在他們中間如此說話,舉起祂神聖的面容,在清朗的光中發出光輝,凡事如同一位高年的長者;忽然,出乎眾人意料之外,祂對眾人說:「……難道又要落淚麼?看哪,你們所尋找的,我就在這裡。看哪,我親愛之父的命令已經成就。所以來罷,眾同伴哪,要去,」祂說,「去領受這等大讚美的賞賜;要記念子與父的話,用河水灑這些尊貴的魂。
1:7
ipse, ubi tempus erit, omnis in fonte lauabo.\' dixit et in caelum paribus se sustulit alis conditus in nubem: I hinc regia tecta subiuit dona ferens uictor I cari genitoris et ora: oscula libauit I dextramque amplexus inhaesit. huius in aduentum cernes I a sedibus imis eruere summas arces I et moenia uerti atque omnem ornatum flamma crepitante cremari. tunc autem innumerae gentes populique I frequentes terrentur uisu subito. I rex omnibus idem iura dabit populis pariter I subigetque fateri, quae quis aput superos furto laetatus inani sed uos, o lecti, ferro I pro nomine tanto, quod superest, I moriamur et in media arma ruamus:
I myself, when the time shall be, will wash all in the fountain." He spoke, and lifted himself into heaven on even wings, hidden in a cloud; thence he entered the royal dwellings, bearing gifts as victor, and the face of his dear Father: he kissed him and, embracing his right hand, clung to it. At his coming you shall see the highest citadels torn up from their lowest seats and the walls overthrown, and all their adornment consumed by crackling flame. Then indeed countless nations and thronging peoples are terrified by the sudden sight. The King, the same to all, will give laws alike to all peoples and will compel them to confess whatever each one, rejoicing in his empty theft, has done before the gods. But you, O chosen ones, by the sword for so great a name—what remains—let us die and rush into the midst of the weapons:
到了時候,我必親自在那泉源中洗淨眾人。」祂說了,便以齊整的雙翼把自己升上天,隱藏在雲中;從那裡祂進入那君王的居所,如得勝者帶著禮物,並見了祂親愛之父的面容:祂親吻了祂,又抱住祂的右手,緊緊依偎。在祂降臨之時,你必看見那最高的堡壘從根基被拔起,城牆被推翻,一切裝飾都被劈啪作響的火焰所吞滅。那時,無數的列國與擁擠的眾民,被那忽然的景象所驚嚇。那位君王,向眾人都是一樣,必照樣將律法賜給萬民,並要強迫他們承認各人從前在諸神面前因空虛的私竊所喜悅而行的一切。但你們這蒙揀選的人哪,為了這如此偉大的名,憑著刀劍——所剩下的——讓我們死罷,衝入兵刃之中:
1:8
sanguine quaerendi reditus animamque litando.\' Haec ubi pro meritis, I finem dedit ore precandi. succedunt alii I graues aetate ministri: pars in frusta secant I onerantque altaria donis; tum demum I pueri et pauidae longo ordine matres stant circum. quos ubi confertos I manu circumtulit omnes, sic prior adgreditur I mensas atque incipit ipse. et postquam primus I summo tenus adtigit ore, accipiunt proceres I pariterque antistites omnes et pueri rudes: I sequitur tum cetera pubes. protinus ad reditum quisquis, I ad tecta domorum tendimus I et laetum semper celebramus honorem. cumque t abortio clamaretur \'Maro iunior!\', ad praesens hoc recitaui:
the way back is to be sought by blood, and life by sacrificing." When, according to their deserts, he made an end of praying with his mouth, others approach—ministers weighty in age: some cut the offerings into pieces and load the altars with gifts; then at last boys and trembling mothers stand round about in a long line. When he had gathered them all together with his hand, he first approaches the tables and himself begins. And after he, the first, has touched it with the very tip of his lips, the nobles receive it, and likewise all the priests and the untaught boys: then follows the rest of the company. Forthwith, whoever turns to return, we make for the dwellings of our homes and ever celebrate the joyful honor. And when by chance "Maro the younger!" was being cried aloud, I recited this on the spot:
歸回之路必須憑血尋求,生命必須憑獻祭得著。」當祂照他們應得的,用口結束了禱告,又有別人上前——那些年高德重的執事:一部分把祭物切成塊,將禮物堆在祭壇上;隨後孩童與戰兢的眾母親排成長列,站立四周。祂用手把他們全都聚攏之後,便首先走近席前,親自開始。當祂這位首先者,用唇尖嚐了之後,眾尊貴人便領受,眾祭司也照樣,那些未受教的孩童也是如此:隨後其餘的眾人也跟著。隨即,凡轉身歸去的,我們便往各自的家中去,常常慶賀那喜樂的尊榮。當人偶然高呼「少年的馬羅!」之時,我便當場朗誦了這篇:
1:9
Ne, quaeso, I ne me ad talis inpellite pugnas! namque erit ille mihi semper deus, I ille magister. nam memini | — neque enim ignari sumus ante malorum-: formonsum pastor I Phoebum superare canendo dum cupit I et cantu uocat in certamina diuos, membra deo uictus I ramo frondente pependit.
Do not, I beg, do not drive me to such combats! For he shall always be a god to me, he my master. For I remember—nor indeed are we ignorant of evils before—how the shepherd, in his desire to surpass the beautiful Phoebus in singing, and calling the gods to contest in song, conquered by the god, hung as limbs from a leafy bough.
我求你們,不要,不要逼我去打這樣的爭戰!因為祂於我必永遠是神,祂是我的師傅。因為我記得——我們對先前的災禍並非不知——那牧人,因渴望在歌唱上勝過美麗的福玻斯,又召喚眾神來作歌唱的競賽,結果被那神所勝,肢體竟懸掛在一根多葉的枝條上。
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