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Pseudo-Tertullian
Works 2
Latin original · 8 verses · some words can be tapped for a gloss
2:1
Post Sodomum et c Gomorum uiuentia funera in aeuum et cinerum senio signata incendia poenae. et frustra solis oculis nascentia poma. et pariter facti mortem maris et salis illic: si quis homo est poenam mutato corpore seruans: paene alios ignis superi decusserat imbres urbs. erat. (ut) iusti transgressio. Niniue dicta. nam quis subuersae mentis metus ? omnia uulgo poenarum documenta uacant. ubi possidet error. at bonus et nostri patiens et plectere serus omnipotens dominus nullam iaculabitur iram. ni prius admoneat durataque pectora pulset, praesagos agitans augusta mente prophetas. namque Niniuitum meritis mandarat Ionam praefari exitium dominus: sed conscius ille parcere subiectis et.
After Sodom and Gomorrah—living funerals sealed for an age, and the burnings of punishment marked by the long decay of ashes; and the apples that spring forth in vain to the eyes alone; and likewise wrought there the death of sea and salt: if any man there, keeping his punishment with body transformed (i.e., Lot's wife). Almost upon others too the fire above had struck down its showers—a city it was. Such was the transgression of the just one called Nineveh. For what fear has a mind turned aside? Among the common throng all the lessons of punishments are vain, where error holds sway. But the good Lord, patient with us and slow to punish, the Almighty, will hurl forth no wrath, unless he first warn and strike upon hardened breasts, rousing through his august mind the foreseeing prophets. For the Lord had commanded Jonah to foretell to the Ninevites the destruction their deserts had earned; but he, conscious that the Lord spares the submissive, and—
在所多瑪和蛾摩拉之後——那活活的葬禮被封存直到永世,那刑罰的焚燒被那長久腐朽的灰燼所標記;又有那徒然只悅人眼目而生出的果子;那裏同樣造成了海與鹽的死亡:若有人在那裏,身體變化而仍承受其刑罰(即羅得的妻子)。上天的火幾乎也向別人擊下它的陣雨——那原是一座城。這就是那被稱為尼尼微之義者的過犯。因為一個悖逆的心思有甚麼懼怕呢?在錯謬掌權的地方,眾人中間一切刑罰的鑑戒都歸於徒然。但那美善的主,對我們忍耐、遲遲不施刑罰,這全能者必不發出任何忿怒,除非祂先警戒、先擊打那剛硬的胸膛,藉祂威嚴的心思激動那些有預見的先知。因為主曾吩咐約拿向尼尼微人預言他們罪所當得的毀滅;但他知道主憐惜順服的人,又——
2:2
dicta cedere poena shpplicibus facilisque bonis cessabat obire. ne uanum caneret cessura pace minarum. mox fuga consilium: si qua est tamen ista facultas euitare deum dominique euadere dextram. qua subter totus trepidans conpescitur orbis. an ratio est. quod agit sancto de corde prophetes V Litoris in labio. portu celeberrima fido. urbs oras Cilicum contra libatur Ioppe. inde igitur Tarsos properus rate scandit Ionas : eiusdem fert acta deus; nec denique mirum, si dominum in terris fugiens inuenit in undis. paruula nam subito maculauerat aera nubes. uellere sulpureo de semine conscia uenti. paulatimque globus pariter cum sole cohaesit deceptumque diem caliginis agmine clusit.
that the threatened punishment yields to suppliants, and that He, easily inclined to good, was wont to relent—he refrained from going, lest he should sing in vain a doom about to give way to peace. Soon his counsel was flight: if indeed there is any such means of escaping God and eluding the right hand of the Lord, beneath which the whole trembling world is held in check. But is it reason—what the prophet does out of his holy heart? On the lip of the shore, in a faithful harbour most renowned, the city of Joppa is washed over against the coasts of the Cilicians. Thence, then, in haste Jonah climbs aboard a ship for Tarshish; the same God carries his deeds; nor, in the end, is it a wonder if, fleeing the Lord on land, he finds him on the waves. For suddenly a little cloud had stained the air, with a sulphurous fleece from a seed conscious of the wind; and little by little the mass coalesced together with the sun, and shut up the cheated day with a marshalled host of darkness.
那受威脅的刑罰會向懇求者讓步,而那位容易傾向良善的主慣於回心轉意——約拿便不肯前去,免得徒然宣告那將要讓位於平安的災禍。不久他的主意便是逃跑:若真有任何這樣的法子,能躲避神、逃脫主的右手,那右手之下,全地戰兢被制伏。但先知出於他聖潔的心所行的,豈是合理的麼?在海岸之唇上,在一個極負盛名、可靠的港口,約帕城面對基利家的海岸被潮水沖洗。於是約拿從那裏匆忙登上一隻往他施去的船;那同一位神載著他的作為;末了,他在陸上逃避主、卻在波濤中遇見祂,也就不足為奇了。因為忽然有一小片雲玷污了天空,帶著從一個知曉風向之種而出的硫磺般的羊毛;那雲團漸漸與太陽相連,便用一陣排列成軍的黑暗,把那被欺哄的白晝關閉起來。
2:3
fit speculum caeli pelagus: niger ambitus undas, inficit. in tenebras ruit aether et mare surgit. nequiquam medios fluctus dum nubila tangunt. gloria uentorum quos omnis turbine miscet. diuersus furor in profugum frendebat Ionam; una ratis certamen erat caeloque fretoque. tunditur hinc illinc. tremit omnis silua sub ictu fluctifrago. subter concussa est spina carinae, palpitat antemna. stridens labor horret ab alto. ipsa etiam infringi dubitans inflectitur arbor. nauticus interea gemitus uoxque omnia temptat pro rate proque anima: spiras mandare morantes. oblaqueare mitram. clauorum stringere nisus atque reluctantes impellere pectore giros.
The sea becomes a mirror of heaven: a black circuit stains the waves. The upper air rushes into darkness and the sea rises up, while the clouds in vain touch the midmost billows. The glory of the winds, which the whole tempest mingles in its whirl—a diverse fury raged against the fugitive Jonah; one single ship was the battleground of both sky and strait. It is beaten this way and that; the whole forest (of timbers) trembles under the wave-breaking blow; below, the spine of the keel is shaken, the yardarm quivers, and the shrieking toil bristles up from the deep. Even the mast itself, doubting whether to be broken, is bent. Meanwhile the sailors' groaning and their voice attempt everything for the sake of ship and life: to bind fast the lingering coils, to lash up the head-rope, to strain to draw tight the bolts, and to drive back with the breast the reluctant turns of the cable.
海成了天的鏡子:一圈黑暗玷染了波浪。上天衝入黑暗之中,海洋湧起,而雲彩徒然觸著中間的巨浪。眾風的威榮,被整個風暴在旋渦中攪混——一種分歧的狂暴向逃跑的約拿怒吼;惟有一隻船成了天與海峽兩者的戰場。它被打來打去;那整片(船材的)林木在那碎波的擊打之下顫抖;下面,龍骨的脊樑被震動,桁桅戰慄,那尖叫的勞苦從深處豎起。連那桅杆本身,遲疑著是否要折斷,也被彎曲。其間水手的呻吟和呼喊為著船和性命嘗試一切:去捆緊那遲滯的繩圈,去縛牢頭索,竭力把栓楔拉緊,又用胸膛去頂推那不肯就範的繩盤。
2:4
pars maris interni putidum graue odore uicissim egerit. at rapiunt (pars) merces atque onus omne praecipitant certantque pericula uincere damnis. sunt miserae uoces ad singula fragmina ponti. expanduntque manus nullorum ad numina diuum. quos maris et caeli uis non timet: haut minus illos puppibus abstrusos irato turbine mergunt. Nescius haec reus ipse cauo sub fornice puppis stertens inflata resonabat nare soporem. iam tunc in somno domini formando figuram. hunc simul undisequae cogit qui munia prorae. pace soporatum placidaque quiete superbum increpat inpulsans: .. Quid. ait, discrimine in isto somnia more capis tantoque in turbine ponti solus habes? en unda operit, spes unica diuum est.
A part of the inner sea heaves up by turns a foul, heavy stench. But others seize the merchandise and hurl overboard all the cargo, striving to conquer the perils by loss. There are wretched cries at every shattering of the deep, and they stretch out their hands to the godhead of no true gods — they whom the might of sea and sky does not fear; no less it drowns them, buried in their ships, beneath the wrathful whirlwind. Yet the guilty man himself, unaware of all this, lay snoring under the hollow vault of the stern, sounding out sleep through his swollen nostril. Even then in his slumber he was prefiguring the figure of the Lord. The steersman who tends the duties of the prow rouses him, slumbering at peace and proud in tranquil quiet, jostling and rebuking: 'Why,' he says, 'in such a crisis do you take your dreams as usual, and in so great a tempest of the deep do you alone hold on? Look, the wave engulfs us; our one hope is in the gods.'
內海的一隅輪番湧出腐臭沉重的氣味。眾人則奪取貨物,將所有載重盡數拋入海中,竭力以損失來戰勝危難。每當深淵碎裂,便有悲慘的呼喊;他們向虛假之神的神明伸出雙手——這些神明連海天之威也不畏懼,反而毫不留情地將藏身船中的人,在憤怒的旋風之下淹沒。那有罪之人卻渾然不覺,在船尾的空拱之下酣睡,從脹大的鼻孔中發出鼾聲。即便在睡夢中,他也預表了主的形像。掌管船首職務的舵手前來搖醒他——他正安然沉睡、在寧靜中自得——一邊推搡一邊責備:「為何,」他說,「在這等危急關頭你竟照常做夢,在這般海上狂風中惟你獨自高枕?看哪,波浪將我們吞沒,眾神乃是我們惟一的指望。」
2:5
tu quoque, quisque tibi deus est, dic uota precesque [indigetans patrium supplex inflectito numen.] " sic tum quis culpae propior, quis causa procellae. discere sorte placet. nec sors mentitur Ionam. tunc rogitant: "Quis et unde hominum, quis denique rerum, quo populo, qua sede cluens?" famulum ille fatetur praetimidum fidumque dei, qui sustulit alte caelum, qui terram posuit quique aequora fudit; ipsius [et sese profugum causasque reuelat. deriguere metu: "Quid nos igitur tibi culpae? quid fore nunc, quonam placabimus aequora pacto ?" namque magis multoque magis freta saeua tumebant. [tunc domini uates ingestu spiritus infit:] En ego tempestas, ego tota insania mundi;
'You too, whoever your god may be, speak your vows and prayers, invoking and bending in supplication your father's deity.' So then they resolve to learn by lot who is nearer to the fault, who is the cause of the storm. Nor does the lot lie: it falls on Jonah. Then they ask: 'Who and whence among men, who in the end as to his affairs, of what people, of what renowned home are you?' He confesses himself a servant, exceedingly fearful and faithful to God, who lifted high the heaven, who set the earth in place and poured out the seas; and he reveals himself a fugitive of God Himself, and the causes thereof. They grew stiff with dread: 'What fault then is yours against us? What is now to be done? By what pact shall we appease the waters?' For the savage straits swelled greater and far greater still. Then the Lord's prophet, with the upwelling of the spirit, begins: 'Behold, I am the tempest, I am the whole madness of the world;'
「你也是,無論你的神是誰,就說出你的誓願與禱告,懇切呼求並俯伏祈求你祖先的神明吧。」於是他們決意以抽籤來查明誰更近於過犯、誰是風暴的緣由。籤不說謊:它落在約拿身上。於是他們追問:「你是誰、從何而來,究竟所行何事,屬哪一族,以哪一處顯赫之家為居?」他承認自己是神的僕人,極其敬畏且忠心——這神高舉諸天,安置大地,又傾倒海洋;他更顯明自己是逃避神本身的逃亡者,並道出其中緣由。眾人駭然僵立:「那麼你對我們有何過犯?如今當怎樣行?我們要用甚麼方法平息這海?」因為兇猛的海峽愈發、且遠更洶湧地翻騰。這時主的先知藉著湧起的靈開口說:「看哪,我就是這風暴,我就是全世界的瘋狂;」
2:6
in me, inquit, uobis aether ruit et mare surgit; in me terra procul, mors proxima, nulla dei spes. quin date praecipitem, causam nauem que leuantes: unum onus hoc magnum pelago iactate uolentem." Ast illi frustra nituntur uertere cursum in reditum; nec clauus enim torquere sinebat, dura nec antemnae mutari libra uolebat. postremo ad dominum:
'In me,' he says, 'the sky rushes down upon you and the sea rises up; in me the land is far off, death is near, no hope of God remains. Nay, cast me headlong, and lightening the ship of its cause: throw this one great burden, willing, into the sea.' But they strive in vain to turn their course back homeward; for neither would the helm let itself be turned, nor would the hard beam of the yardarm consent to be shifted. At last, turning to the Lord:
「在我身上,」他說,「天向你們傾覆,海向上湧起;在我身上,陸地遙遠,死亡迫近,再無神的指望。不如將我頭朝下拋下去,使船卸去這禍因:把這一個甘心的大重擔丟入海中吧。」然而他們徒然竭力要把航向轉回故土;因為舵不肯轉動,桅桁那堅硬的橫木也不願移位。最後,他們轉向主說:
2:7
„Ne nos in mortis hiatum unam animam propter dederis, nec sanguine iusti respersisse uelis, si sic tua dextera ducit." Iamque illic imo exoriens de gurgite cetus, squamosum et conchis euoluens corporis agmen, urguebat proprios concusso marmore fluctus, praedam sponte petens, quam celsae puppis ab arce prouoluentem auide limosis faucibus hausit, uiuentemque dapem longam percepit in aluum, cumque uiro caeli rabiem pelagique uorauit. sternitur aequoris unda, resoluitur aetheris umbra; hinc fluctus, illinc flatus redduntur amici. securamque uiam placida signante carina spumea caeruleo candent uestigia sulco. nautae tunc dominum laeti uenerantur eique sacrificant grates:
'Do not give us over into the gaping jaws of death for the sake of one soul, nor will us to be sprinkled with the blood of a righteous man, if thus Your right hand leads.' And now there, rising from the deepest gulf, a sea-monster, scaly and unrolling the shell-clad column of its body, drove on its own waves with the sea shaken, of its own accord seeking its prey, which, as it pitched headlong from the height of the lofty stern, it greedily swallowed down into its slimy maw; and it received the living feast into its long belly, and together with the man devoured the fury of sky and sea. The wave of the deep is stilled, the shadow of the air dissolved; here the waves, there the winds are rendered friendly. And as the calm keel marks out a safe path, the foamy traces gleam white in the dark-blue furrow. Then the sailors gladly venerate the Lord and offer Him thanks in sacrifice:
「不要為了一個人的性命將我們交在死亡張開的口中,倘若你的右手如此引導,也不要使我們沾染義人的血。」此時,從最深的海溝中升起一條海怪,遍體鱗甲,舒展開那披著介殼的身軀長列,攪動海面,驅趕著自己掀起的波濤,主動尋覓獵物——當約拿從高聳的船尾頂端一頭栽落時,海怪便貪婪地用滿是淤泥的喉嚨將他吞下;牠把這活生生的筵席納入長長的腹中,連那人帶著海天的狂怒一同吞噬。深淵的波浪平息了,空中的陰影消散了;這邊波浪、那邊風都化為友善。當寧靜的龍骨劃出安全的航道時,泡沫的痕跡在深藍的水溝中閃著白光。於是水手們歡然敬拜主,獻祭向祂稱謝:
2:8
fertur ratis et uates aluo: [nauigat et uates alio susceptus Ionas] nauigium fluctus secat, et sub fluctibus imis Iona defertur anima spirante ferina. conclusus neque tinctus aquis. maris intimus exter. inter semesas carnes resolutaque putri corpora digestu iam iam sua funera discens: in signum sed enim domini quandoque futurum non erat exitii. set caeli gloria factus.
The vessel is borne on, and the prophet in the belly. [The prophet Jonah, taken up, sails on elsewhere.] The vessel cleaves the waves, and beneath the deepest waves Jonah is carried down, his soul still breathing within the beast — enclosed yet not drenched by the waters, the innermost of the sea yet outside it. Among the half-eaten flesh and bodies dissolved in rotting decay, learning now, even now, his own funeral rites: yet it was destined to be hereafter a sign of the Lord, not of destruction; rather, he was made the glory of heaven.
船被推送前行,先知則在腹中。〔被吞下的先知約拿,卻航向別處。〕船劈開波浪,在最深的浪濤之下,約拿被帶下去,他的魂仍在那獸裡呼吸——被水包圍卻未被水浸透,身處海的最深處卻在海之外。在那半食的肉與腐爛溶解的屍體之間,他如今、就在此刻,學著自己的喪葬之禮:然而這終要成為主的記號,而非毀滅的記號;反倒使他成了上天的榮耀。