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Sidonius Apollinaris
Letters & Poems 2
Latin original · 579 verses · some words can be tapped for a gloss
2:1
LIBER PRIMUS. N. B. In editione Sirmondiana notæ post texium separatim editæ sunt. Nos, lectorfs commoditati consulentes, sut textum revocavimus. Illarum vero paginationem, sicut in Sirmoudo Labetur, crassiori charactere expressimus, ut index analyticus in notas postea non sine fructu recudaLur. EDIT.. EPISTOLA PRIMA. Sidonius b Constantio suo salutem. 1 Diu præcipis , domine major, summa suadendi auctoritate, sicuti es in iis quae deliberabuntur con siliosissimus, ut si quæ titteræ paulo politiores varia occasione fluxerunt, prout eas causa, persona, tem- pus elicuit, omnes retractatis exemplaribus enu clcatisque uno volumine includam, Q. Symmachi rotunditatem, C.
BOOK ONE. N.B. In the Sirmondian edition the notes were published separately after the text. We, consulting the reader's convenience, have restored them to the text. But their pagination, as it stands in Sirmond, we have expressed in bolder type, so that the analytical index may afterwards be reprinted into the notes not without profit. THE EDITOR. LETTER ONE. Sidonius to his friend Constantius, greeting. For a long time now, my honoured lord, you have been urging me with the highest authority of persuasion—as you are, in matters to be deliberated, most full of counsel—that if any somewhat more polished letters have flowed forth on various occasions, as cause, person, and time drew them out, I should, after the copies had been reviewed and refined, enclose them all in one volume, meaning to follow the roundedness of Q. Symmachus,
第一卷。按語:在西爾蒙德版中,註釋原是在正文之後另行刊印的。我們為顧及讀者的方便,已將其歸還於正文之中。至於其頁碼,正如在西爾蒙德版所見者,我們以較粗的字體標示,好使分析索引日後可以不無裨益地重印入註釋中。編者謹識。書信第一封。西多尼烏斯向他的朋友君士坦提烏斯問安。我尊貴的主人,你久已以最高的勸說權威——正如你在需要審議之事上最富於謀略——催促我:倘若在各樣場合,隨事、隨人、隨時而流露出些許較為雅致的書信,我當在校閱並潤飾抄本之後,將它們全數收入一卷之中,意在追隨昆圖斯·敘馬庫斯的圓融,
2:2
Plinii disciplinam maturitatemque vestigiis « præsumptiosis insecuturus. Nam d de Marco Tullio silere me in stylo epistolari melius puto, quem 2 nec e Julius Titianus totum sub no minibus illustrium feminarum digna similitudine ex- , pressit. Propter quod illum caeteri quique a Fron tonianorum, utpote consectaneum æmulati, cum veternorum dicendi genus imitaretur, oratorum si miam nuncupaverunt. b Quibus omnibus ego, im mane dictu est, quantum semper judicio meo ces serim, quantumque servandam singulis pronuntia verim, temporum suorum meritorumque prærogati vam.
and to follow, with presumptuous steps, the discipline and maturity of Pliny. For as to Marcus Tullius, I think it better to keep silent in the epistolary style—him whom not even Julius Titianus, under the names of illustrious women, expressed in full with fitting resemblance. On which account all the others of the Frontonian school, emulating him as a fellow-follower, since he imitated the antique manner of speaking, called him 'the ape of the orators.' To all of whom I—monstrous to say—how much I have always yielded in my own judgment, and how much I have proclaimed that each man's prerogative of his own times and merits should be preserved.
並以放肆的步履,追隨普林尼的紀律與成熟。至於馬爾庫斯·圖利烏斯(西塞羅),我以為在書信文體上還是對他保持緘默為佳——連尤利烏斯·提提阿努斯,以顯赫婦女之名,也不曾以恰當的相似將他完全表達出來。因此之故,弗龍托學派的其餘諸人,把他當作同道而競相仿效,既因他摹仿古昔的言說風格,便稱他為「演說家之猿」。對這一切人——說來駭人——我在自己的判斷中始終何等地退讓,又何等地宣稱:每個人本身時代與功績的優先地位當被保存。
2:3
Sed scilicet tibi parui, tuaeque examinationi has non recensendas (hoc enim parum est), sed de faecandas, ut aiunt, limandasque commisi, sciens te immodicum esse fautorem non studiorum modo, verum etiam studiosorum. Quamobrem nos nunc per quam hæsitabundos in hoc deinceps famæ pelagus impellis. Porro autem super hujusmodi opusculo tu- tius conticueramus, contenti c versuum felicius quam peritius editorum opinione, de qua mihi jam pridem in portu judicii publici, post lividorum la tratuum scyllas enavigatas, sufficientis gloriae anchora sedet.
But of course I have obeyed you, and have entrusted these to your examination—not to be reviewed (for that is too little), but, as they say, to be purged of dregs and filed down, knowing that you are an immoderate patron not only of studies but also of the studious. Wherefore you now drive me, exceedingly hesitant, into this sea of fame henceforth. Moreover, concerning a little work of this kind, we had more safely kept silent, content with the opinion of verses published more happily than skilfully—about which, for me, long since in the harbour of public judgment, after the Scyllas of envious barkings had been sailed past, the anchor of sufficient glory rests firm.
但我當然還是聽從了你,並已將這些交付你審察——不是要加以校訂(那太微不足道了),而是如人所說,要濾去糟粕、加以磨琢,因我知道你不僅是學問的、也是學者的無節制的庇護者。因此你如今驅使極其遲疑的我,從此駛入這名聲的大海。再者,論及這類小小的作品,我們原本更宜緘默不語,滿足於那些發表得幸運多於精巧的詩篇所得的評價——關於這一點,於我而言,早已在公論的港灣中,越過那些嫉妒者吠聲的斯庫拉之後,足夠榮譽的錨已穩穩泊定。
2:4
Sed si et hisce deliramentis genuinum mola rem invidia non fixerit, actutum tibi a nobis vola mina numerosiora percopiosis scaturentia sermoci nationibus multiplicabuntur. Vale. EPISTOLA. II. Sidonius d Agricolæ suo salutem. Sæpertumero postulavisti ut, quia e Theodorici regis Gothorum commendat populis fama civilita tem, litteris tibi formae suae quantitas, vitae qualitas significaretur. Pareo libens, in quantum a epistola ris pagina sinit, laudans in te tam delicatae sollici tudinis ingenuitatem. Igitur vir est et illis dignus agnosci qui eum minus familiariter intuentur : ila personam suam Deus arbiter et ratio, naturae COn summatae felicitatis dote sociata, cumulaverunt.
But if envy shall not have fixed its back tooth in these ravings too, straightway more numerous volumes, teeming with most copious discourses, will be multiplied for you by us. Farewell. LETTER II. Sidonius to his friend Agricola, greeting. You have often demanded that, because the fame of Theodoric, king of the Goths, commends his civility to the peoples, the size of his figure and the quality of his life should be signified to you in a letter. I obey gladly, so far as the epistolary page allows, praising in you the frankness of so delicate a solicitude. He is a man worthy to be known even by those who behold him less familiarly: so has God the arbiter, and reason, heaped up his person with the dowry of a nature's consummated felicity, joined together.
但嫉妒若不曾在這些囈語中也咬下它的臼齒,我們立即就會為你增添更多卷帙,滿溢著最豐贍的言談。再會。書信第二封。西多尼烏斯向他的朋友阿格里科拉問安。你屢次要求:既然哥特人的王狄奧多里克的聲名向萬民稱道他的文雅,就當以書信向你說明他身形的大小與生活的品質。我樂於從命,在書信篇幅所容許的範圍之內,讚許你這般細膩關切中的坦率。他是一個即便為那些不甚親近地觀察他的人也值得認識的人:這樣,神這位仲裁者與理性,便以圓滿本性之福的稟賦,聯合起來堆積在他身上。
2:5
Mo res autem hujuscemodi, ut laudibus eorum nihil ne regni quidem defraudet invidia. Si forma quaeratur, corpore exacto, longissimis brevior, procerior, emi nentiorque mediocribus. Capitis apex rotundus, in quo paululum a planitie frontis in verticem caesaries refuga crispatur. Cervix non sedet nervis. Geminos orbes hispidus superciliorum coronat arcus. Si vero cilia flectantur, ad malas medias palpebrarum margo prope pervenit. s Aurium legulae, sicut mos gentis est, h crinium superjacentium flagellis operiuntur. Nasus venustissime incurvus. Labra subtilla, nec dilatatis oris angulis ampliata. Si casu dentium se nes ordinata promineat, niveum protinus repræsen tat colorem.
His character, moreover, is of such a kind that not even the envy of his very kingship detracts anything from its praises. If his figure be sought: his body is well-finished; shorter than the very tallest, taller and more eminent than the middling. The crown of his head is round, on which the hair, receding a little from the flatness of the forehead toward the crown, curls. His neck does not sit slack upon the sinews. A bristling arch of eyebrows crowns the twin orbs. But if the eyelashes be bent down, the margin of the lids nearly reaches to the middle of the cheeks. The tips of the ears, as is the custom of his people, are covered by the tresses of overlying hair. The nose is most gracefully curved. The lips are thin, nor widened by the corners of the mouth being dilated. If by chance a row of teeth should stand forth, straightway it presents a snowy colour.
再者,他的品格是這樣的:連他王權本身所招的嫉妒也不能減損其讚譽分毫。若論其身形:他的身體勻稱完美;較最高者略矮,較中等者更高、更突出。他頭頂圓渾,其上頭髮從額前的平坦處微微後退向頭頂捲曲。他的頸項並不鬆軟地垂在筋腱上。一道濃密的眉弓為那對眼眸加冕。但若睫毛垂下,眼瞼的邊緣幾乎垂及雙頰中央。他的耳尖,按其民族的習俗,被覆蓋的髮絡所遮掩。鼻子彎曲得極為優雅。嘴唇薄,口角並不因張大而寬闊。倘若一排牙齒偶然顯露,便立時呈現雪白的顏色。
2:6
Pilis infra narium antra fruticantibus quotidiana succisio. Barba concavis hirta tempori bus, quam in subdita vultus parte surgentem stirpi- tus tonsor assiduus genas ad usque forpicibus evellit. Menti, gutturis, colli non obesi, sed succulenti, lactea cutis, quæ propius inspecta juvenili rubore suffunditur. Namque hunc illi crebro colorem non ira, sed verecundia facit. Teretes humeri, validi la- certi, dura brachia, patulæ manus, recedente alvo pectus accedens. Aream dorsi humilior inter excre menta costarum spina discriminat. Tuberosum est utrumque musculis prominentibus latus. 4 III suc- cinctis regnat vigor ilibus. Corneum femur, interno dia poplitum bene mascula.
There is a daily cutting of the hairs sprouting beneath the caverns of the nostrils. The beard is shaggy in the hollow temples, which, rising from the roots on the lower part of the face, the assiduous barber plucks out with tweezers, right up to the cheeks. The skin of the chin, throat, and neck—not fat, but full of juice—is milk-white, which, more closely inspected, is suffused with a youthful ruddiness. For this colour is often produced in him not by anger, but by modesty. The shoulders are rounded, the upper arms strong, the forearms hard, the hands broad; the chest advancing while the belly recedes. A lower spine divides the plain of the back amid the excrescences of the ribs. Each flank is knotty with prominent muscles. Vigour reigns in the well-girt loins. The thigh is horn-hard, the joints of the knees quite manly.
鼻孔內叢生的毛髮每日都被修剪。鬍鬚在凹陷的兩鬢間毛茸茸的,在臉部下方連根長出,勤懇的理髮匠用鑷子將其拔除,一直拔到雙頰。下巴、喉嚨、頸項的皮膚——不肥胖,卻豐潤多汁——白皙如乳,近看則泛著青春的紅暈。因這紅暈在他身上往往並非出於憤怒,而是出於羞怯。肩膀圓潤,上臂強健,前臂堅實,雙手寬闊;腹部收縮而胸膛前挺。一道較低的脊柱在肋骨隆起之間劃分了背部的平面。兩脅都因肌肉隆起而結實有節。精力充溢於束緊的腰際。大腿堅硬如角,膝關節十分雄健。
2:7
Maximus in minime rugosis genibus honor. Crura suris fulta turgentibus, et qui magna sustentat membra pes modicus. Si actionem diuturnam, quæ est forinsecus exposita, perquiras, antelucanos a sacerdotum suorum coetus ninimo comitatu expetit, grandi sedulitate venera tur : quanquam, si sermo secretus, possis animad vertere quod servet istam pro consuetudine potius quam pro b ratione reverentiam. Reliquum mane regni administrandi cura sibi deputat. Circumsistit sellam comes armiger, pellitorum turba satellitum ne abst admittitur, ne obstrepat eliminatur : sicque pro foribus immurmurat c exclusa velis, inclusa can cellis.
The greatest grace is in the scarcely wrinkled knees. His shanks are propped on swelling calves, and the foot that supports his great limbs is of modest size. If you inquire into his daily routine, which is publicly exposed to view: before dawn he seeks the assemblies of his priests with the smallest retinue, and venerates them with great earnestness—though, if the talk be private, you might observe that he keeps up that reverence rather from custom than from principle. The remaining morning he assigns to himself the care of administering the kingdom. His armour-bearer stands about his throne as companion; the throng of fur-clad guards is admitted, that they may be at hand, and shut out lest they make a din: and so before the doors they murmur, excluded by the curtains, enclosed by the lattices.
最大的優雅在於那幾乎沒有皺紋的膝蓋。他的小腿由飽滿的腿肚支撐,而支撐他偉岸肢體的腳卻大小適中。你若探問他公開示人的日常作息:天未亮他便以極少的隨從前往他祭司們的聚集,以極大的殷勤敬拜他們——雖然,若談話私下進行,你或許會察覺,他保持那份敬虔與其說出於信念,不如說出於習慣。上午其餘的時間他分派給自己,用以料理治國之務。他的執械侍衛作為隨侍立於王座周圍;披毛皮的侍衛群被准許入內,以便隨侍在側,卻被擋在外面免得喧嘩:於是他們在門前低語,被帷幔隔在外,被柵欄關在內。
2:8
Inter haec intromissis gentium legationibus, audit plurima, pauca respondet. Si quid tractabi tur, differt : si quid expedietur, accelerat. Hora est secunda? surgit e solio, aut thesauris inspiciendis vacaturus, aut stabulis. Si venatione nuntiata pro cedit, arcum lateri innectere citra gravitatem regiam judicat : quem tamen, si cominus avem feramque aut venanti monstres, aut vianti sors offerat, manui post tergum reflexae puer inserit, nervo lorove flui tantibus : quem sicut puerile computat gestare the- catum, ita muliebre accipere iam tensum.
Meanwhile, the embassies of the nations being admitted, he hears much, answers little. If anything is to be dealt with, he defers it; if anything is to be dispatched, he hastens it. Is it the second hour? He rises from his throne, either to inspect his treasures, or to visit the stables. If the hunt is announced, he sets forth, judging it beneath his royal dignity to fasten the bow to his side: yet if, at close quarters, either you should point out a bird or a beast to him as he hunts, or chance should offer one to him as he travels, a boy inserts it into his hand reached back behind him, the string or thong hanging loose: for as he reckons it a boyish thing to carry it in a case, so a womanish thing to receive it already strung.
其間,各國的使節既被接見,他多聽少答。若有事須處理,他便延緩;若有事須辦妥,他便加速。到了第二個時辰?他便從王座起身,或去查看他的財寶,或去巡視馬廄。若宣告要行獵,他便出發,認為把弓繫於腰側有損王者的尊嚴:然而若在近處,或你在他行獵時為他指出一隻鳥或走獸,或機緣在他行路時將之送到面前,一名童子便將弓塞入他反手向後伸出的手中,弓弦或皮帶鬆垂著:因他認為把弓裝在匣中攜帶是孩子氣的事,而接過已上弦的弓則是女人氣的事。
2:9
Igitur acceptum modo insinuatis e regione capitibus in tendit, modo ad talum pendulum nodi parte con versa, languentem chordae laqueum vagantis digito superlabente prosequitur: et mox 5spicula capit, iui pl t, expellit: quidve cupias percuti, prior admonet: eligis quid faciat, quod elegeris ferit: et si ab al terutro errandum est, rarius fallitur figentis ictus, quam destinantis obtutus, Si in convivium venitur, quod quidem diebus profestis simile privato est, non ibi impolitam congeriem liventis argenti mensis ce dentibus suspiriosus minister imponit. Maximum tunc pondus in verbis est: quippe cum illic aut nulla narrantur, aut seria..
So, taking up the bow just now handed to him, he draws it, its ends bent toward him from opposite sides; now, with the knot's part turned toward his dangling ankle, he follows with a roving finger gliding over it the slack loop of the wavering string: and then straightway he takes the arrows, fits them, lets them fly; he warns you beforehand what you wish to have struck; you choose what he shall do, and what you have chosen he strikes: and if either must go astray, the aim of him who fixes the shot errs more rarely than the gaze of him who marks it out. If it comes to a banquet—which indeed on ordinary days is like a private one—there no wheezing servant sets down upon the yielding tables an unpolished heap of livid silver. The greatest weight then is in the words: for there either nothing is narrated, or serious things.
於是,他取起方才遞來的弓,將弓兩端自對側朝己彎曲;此刻他把弓結那一段轉向他垂懸的踝邊,以遊移的手指順著滑過那飄擺弓弦的鬆弛環扣:接著他立即取箭、搭箭、放矢;他預先告知你想射中甚麼;你選定他該做甚麼,你所選的他便射中:而若二者之一必有差失,那放矢者瞄準的失誤,比那指定目標者注視的失誤更為罕見。若到了筵席——在平常日子這確實與私宴相仿——那裡沒有氣喘吁吁的僕人把一堆未加磨光的暗淡銀器放在承受得起的桌上。此時最大的分量在於言語:因為那裡要麼甚麼也不講述,要麼講述莊重之事。
2:10
d Toreumatum peripetasma tumque modo conchyliata profertur suppellex, modo byssina. Cibi arte, non pretio placent : efercula ni- tore, non pondere. Scyphorum, paterarumque raras oblationes facilius est ut accuset sitis, quam recuset ebrietas. Quid multis ? Videas ibi elegantiam Græ cam, f abundantiam Gallicanam, celeritatem Italam. publicam pompam, privatam diligentiam, regiam disciplinam. De g luxu autem illo sabbatario narra tioni mese supersedendum est, qui nec latentes potest latere personas. Ad cæpta redeatur. Dapibus ex pleto somnus meridianus saepe nullus, semper exi guus.
The furnishings are brought out now in embossed and tapestried fashion, dyed with purple, now of fine linen. The dishes please by art, not by price: the courses by their brightness, not their weight. The rare offerings of cups and bowls are such that thirst might more easily accuse them than drunkenness refuse them. Why say more? You would see there Greek elegance, Gallican abundance, Italian swiftness; public pomp, private diligence, royal discipline. But of that Sabbatarian luxury my narration must forbear, which cannot hide even from persons hidden. Let us return to what we began. When the feast is finished, the midday sleep is often none, always slight.
陳設有時以浮雕與掛毯的樣式取出,染以紫色,有時則是細麻的。菜餚以技藝而非價格取悅人:席上諸味以其光潔而非分量取勝。杯盞碗盤的難得饋獻是這樣的:口渴或許更容易指責它們稀少,而非醉意會拒絕它們。何必多言?你在那裡會看見希臘的優雅、高盧的豐盛、意大利的敏捷;公開的排場、私下的勤謹、王者的紀律。但那安息日般的奢華,我的敘述須得略去,那是連隱藏的人也隱藏不了的。讓我們回到所開始的話題。筵席既畢,午睡往往全無,即便有也總是極短。
2:11
Quibus horis viro tabula cordi est, tesseras colligit rapide, inspicit sollicite, volvit argute, mittit instanter, h joculanter compellat, patienter exspectat. In bonis jactibus tacet, in malis ridet, in neutris irascitur, in utrisque philosophatur. Secundas fastidii vel limare, vel facere : quarum opportunitates sper nit oblatas, transit oppositas. Sine motu evaditur, sine colludio evadit. Putes illum et in calculis arma tractare. Sola est illi cura vincendi. 6 Cum luden dum est, regiam sequestrat tantisper severitatem, hortatur ad ludum, libertatem, communionemque. Dicam quod sentio: timet timeri. Denique oblectatur commotione superati:
At those hours when the gaming-board is dear to the man's heart, he gathers the dice swiftly, inspects them carefully, rolls them shrewdly, throws them urgently, addresses them jestingly, awaits them patiently. At good throws he is silent, at bad ones he laughs, at neither is he angry, at both he plays the philosopher. He scorns to file down or to make second chances: the opportunities of these, offered, he spurns; opposed, he passes them by. He gets clear without commotion, gets out without collusion. You would think that even at the counters he handles arms. His only care is to win. When it is time to play, he sets aside his royal severity for a while, exhorts to play, to freedom, to fellowship. I will say what I feel: he fears to be feared. In short, he is delighted by the agitation of the man he has beaten:
在那賭桌令他心愛的時辰,他敏捷地聚攏骰子,仔細察看,精明地搖擲,急切地投出,戲謔地對之言語,耐心地等待其結果。擲得好時他緘默,擲得壞時他發笑,二者之間他都不動怒,二者之中他都以哲人自處。他不屑於磨琢或製造第二次機會:這類機會若送上門,他便棄之;若擋在前,他便繞過。他不喧鬧地脫身,不串通地取勝。你會以為他即便在棋子上也是在操持兵戈。他唯一的心思就是求勝。到了該遊戲之時,他暫且擱下王者的嚴峻,鼓勵人遊戲、放鬆、交誼。我要說出我所感受的:他害怕被人畏懼。總之,他因被擊敗者的激動而歡欣:
2:12
et tunc demum credit sibi non cessisse collegam, cum fidem fecerit victoria suae bilis aliena. Quodque mirere, sæpe illa lætitia, minimis occasionibus veniens, ingentium negotiorum merita fortunat. Tunc petitionibus diu ante per patrociniorum naufragia jactatis, absolutionis subitae porus aperitur. Tunc etiam ego aliquid obsecraiurus feliciter vincor, quando mihi ad hoc tabula petit, ut causa salvetur. Circa nonam recrudescit moles illa regnandi. Redeunt pulsantes, redeunt submoventes, ubique litigiosus fremit ambitus : qui tractus in vesperam, coena regia interpellante rarescit, et per aulicos deinceps pro patronorum varietate disper gitur, usque ad tempus concubiae noctis excubaurus.
and then at last he believes his opponent has not yielded to him, when the victory has made trust in another man's vexation. And, what you might wonder at, often that gladness, coming from the smallest occasions, brings good fortune to the deserts of huge affairs. Then petitions long before tossed about through the shipwrecks of patronage—of a sudden absolution a passage is opened. Then even I, about to entreat something, am happily conquered, when the board asks this of me, that a cause may be saved. About the ninth hour that mass of ruling grows raw again. Back come the knockers, back come the removers; everywhere the litigious ambition roars: which, drawn out into evening, grows scanty as the royal supper interrupts it, and thereafter is dispersed through the courtiers according to the variety of the patrons, to keep watch until the time of the dead of night.
到那時他才終於相信對手並未讓著他,即當勝利使人信服對方的懊惱是真實的。而且,你或許會驚異的是:那從最微小的緣由而來的歡愉,往往為重大事務的功勞帶來好運。於是那些早先在庇護的船難中被拋擲已久的請願——忽然間便為之開啟一條赦免的通道。於是連我,正要懇求某事時,也欣然被擊敗,因棋局向我要求這一點:好使一樁案情得以保全。約在第九個時辰,那治國的重擔又重新變得粗礪起來。叩門者回來了,驅趕者回來了;到處是好訟的鑽營在喧囂:這鑽營延續到傍晚,隨著王家晚餐的打斷而變得稀疏,此後便按庇主的種類分散於朝臣之間,一直守候到深夜時分。
2:13
Sane intromittuntur, quanquam raro, inter cœnan dum mimici sales, ita ut nullus conviva mordacis linguae felle feriatur. Sic tamen quod illic nec organa hydraulica sonant, nec sub phonasco vocalium con centus meditatum acroama simul intonat. Nullus ibi lyristes, choraules, a mesochorus, tympanistria, psahria canit: rege solum illis fidibus delinito, qui- bus non minus mulcet v rius animum quam cantus auditum. Cum surrexerit, inchoat nocturnas aulica gaza custodias, armati regiæ domus aditibus assi stunt, quibus horae primi soporis vigilabuntur. Sed jam quid meas istud ad 7 partes, qui tibi indicanda non multa de regno, sed pauca de rege promisi ? Simul et stylo finem fieri decet:
To be sure, mimic pleasantries are admitted, though rarely, during the dining, in such a way that no guest is struck by the gall of a biting tongue. Yet so, that there neither do water-organs sound, nor does a chorus of singers, under a choir-master, strike up together a studied entertainment. No lyre-player, flute-accompanist, precentor, timbrel-girl, or harp-girl sings there: the king being soothed by those strings alone, by which he no less charms his mind with virtue than song charms the hearing. When he has risen, the treasure-guard begins the nightly watches; armed men stand at the entrances of the royal house, by whom the hours of the first slumber will be watched over. But now what is this to my part, who promised to disclose to you not much about the kingdom, but a little about the king? At the same time, it is fitting that an end be made to the pen:
誠然,用膳之際偶爾——雖然難得——會有滑稽的戲言被容許進來,其方式使得沒有一位賓客被尖刻舌頭的膽汁所刺傷。然而卻是這樣:那裡既無水風琴鳴響,也沒有一隊歌者在領唱的指揮下齊聲奏起精心排練的表演。那裡沒有里拉琴手、笛伴奏者、領唱者、擊鼓女、彈豎琴女在歌唱:那王僅被那樣的琴弦所撫慰,以致他以德陶冶心靈,不亞於歌聲怡悅聽覺。他既已起身,掌管財寶者便開始夜間的守衛;披甲之人立於王宅的各入口,由他們守候第一段睡眠的時辰。但如今這與我的本分何干呢?我原答應要向你透露的,不是關於王國的許多,而是關於那王的少許。同時,也該讓這支筆就此結束了:
2:14
quia et tu cogno scere viri non amplius quam studia personamque voluisti, et ego non historiam, sed epistolam efficere curavi. Vale. EPISTOLA III. Sidonius b Philimatio suo salutem. I nunc, et legibus me ambitus interrogatum c se natu move, cur adipiscendæ dignitati haereditariae euris pervigilibus incumbam : d cui pater, socer, avus, prnavus, præfecturis urbanis prætorianisque, e magisteriis palatinis militaribusque micuerunt. Et ecce Gaudentius mens hactenus tantum Tribunilius, oscitantem nostrorum civium desidiam f vicariano apice transcendit. Mussitat quidem juvenum nostro rum calcata generositas : sed qui transit derogantes, in hoc solum movetur, ut gaudeat.
because you too wished to become acquainted with no more than the man's pursuits and person, and I took care to make not a history, but a letter. Farewell. LETTER III. Sidonius to his friend Philimatius, greeting. Go now, and by the laws of canvassing have me summoned before the senate and set moving, to ask why with sleepless cares I press on to attain hereditary dignity: I, whose father, father-in-law, grandfather, and great-grandfather shone in urban and praetorian prefectures, in palatine and military mastership. And behold, my Gaudentius, hitherto only of tribune's rank, has transcended the yawning idleness of our citizens by the vicarian summit. The trampled nobility of our young men indeed murmurs: but he who passes his detractors is moved in this alone, that he may rejoice.
因你也不過想認識這人的志趣與為人,而我也留心去撰寫的,並非一篇史書,而是一封書信。再會。書信第三封。西多尼烏斯向他的朋友菲利馬提烏斯問安。去罷,依鑽營的法律,把我傳到元老院受審、加以攪擾,問我為何以不眠的心思力求獲致世襲的尊榮:我這人,其父、其岳父、其祖父、其曾祖父,皆曾在城市與禁衛的長官職上、在宮廷與軍中的統領職上顯赫。看哪,我的高登提烏斯,迄今僅有護民官之銜,卻以副總督的高位越過了我們公民那怠惰的懶散。我們年輕人被踐踏的高貴出身固然低聲抱怨:但那超越誹謗者的人,唯在此一點上被觸動,就是他可以歡欣。
2:15
Igitur venerantur hucusque contemptum, ac subitæ stupenes dona fortunæ, quem consessu despiciebant, sede suspi ciunt. Ille ob ter stertentum oblatra orum aures rauci voce præconis everberat : qui in eum licet stimulis inimicalibus excitentur, scamnis tamen amicalibus deputantur. g Unde te etiam par luerit privilegio m præfecturæ, in h que parti' ipauda de- posceris, antiquati honoris perniciter sardii c dispen dium: ne si extra prærogativam consiliarii in con cilium veneris, solas vicariorum vices egisse videare. " ale. 8 EPISTOLA. IV. Sidonius a Gaudentio suo salutem. Macte esto, vir amplissime, fascibus partis dote meritorum :
Therefore they now venerate the man hitherto despised, and, stunned at the gifts of sudden fortune, look up on his seat at one whom they used to look down on in the assembly. He, on account of the barking of thrice-snoring men, lashes the ears with the voice of a hoarse crier: they who, though they be stirred against him by hostile goads, are nevertheless assigned to the friendly benches. Hence it would be fitting that you too, by the privilege of the prefecture, from which you are demanded to share—suffer swiftly the loss of an antiquated honour deferred: lest, if you should come into the council beyond the prerogative of a councillor, you might seem to have discharged only the offices of the vicars. Farewell. LETTER IV. Sidonius to his friend Gaudentius, greeting. Be glorified, most excellent man, in the fasces won by the dowry of your merits:
因此他們如今敬重那向來被輕視的人,並且,因驟臨之命運的恩賜而愕然,在他的席位上仰望那位他們慣於在集會中俯視之人。他因那些鼾睡再三之人的吠叫,以沙啞傳令者的聲音抽打他們的耳朵:這些人雖被敵意的刺激所煽動而與他為敵,卻仍被安置於友善的長凳上。因此也當如此:你憑著總督職的特權——你被要求分擔此職——迅速承受那被延擱的、陳舊榮譽的損失:免得你若越出議員的優先權而進入議會,便顯得只不過履行了副總督的職責而已。再會。書信第四封。西多尼烏斯向他的朋友高登提烏斯問安。願你得榮耀,至尊貴的人,在你憑功績的稟賦所贏得的權標之中:
2:16
quorum ut titulis apicibusque potiare, non maternos reditus, non avitas largitiones, non uxorias gemmas, non paternas pecunias numeravisti : quia tibi econtrario b apud principis domum, insj e- cta sinceritas, spectata sedulitas, admissa sodalitas laudi fuere. 0 terque quaterque beatum te, de cujus culmine datur amicis lætitia, lividis poena, posteris gloria; tum præterea vegetis et alacribns exemplum, desidibus et pigris incitamentum; et tamen si qui sunt qui te quocunque animo deinceps aemulabuntur, sibi forsitan, si te consequantur, debeant; tibi debe bunt procul dubio, quod sequuntur.
that you might possess their titles and summits, you counted out no maternal revenues, no ancestral largesses, no wifely gems, no paternal moneys: because for you, on the contrary, at the prince's house, your sincerity inspected, your diligence observed, your fellowship admitted, were to your praise. O thrice and four times blessed you, from whose eminence is given to friends gladness, to the envious punishment, to posterity glory; and moreover, to the vigorous and alert an example, to the sluggish and lazy an incitement; and yet if there are any who will hereafter emulate you with whatever spirit, they may perhaps owe it to themselves, if they should overtake you; to you they will beyond doubt owe this, that they follow.
為要擁有那些頭銜與高位,你並未數出母親的財產、祖上的贈與、妻室的珠寶、父輩的錢財:因為與此相反,在君王的家中,你被察知的真誠、被觀察的勤懇、被接納的情誼,反倒成了你的讚譽。哦,你這三番四次有福的人,從你的顯赫中,友人得歡樂,嫉妒者得懲罰,後世得榮耀;並且,對精力充沛而機敏者是榜樣,對懶散而怠惰者是激勵;然而若有人此後無論以何種心志效法你,他們若能趕上你,或許可歸功於自己;但他們毫無疑問要歸功於你的,是他們正在追隨。
2:17
Spectare mihi videor, bonorum pace praefata , illam in invidis ignaviam superbientem, et illud militandi inertibus familiare fastidium, cum a desperatione crescendi, inter bibendum philosophantes, ferias inhonorato rum laudant, vitio desidiæ, non studio perfectionis. Gujus appetitus, ne adhuc pueris usui foret, majorum judicio rejiciebatur; sic adolescentum declamatiun culas pannis textilibus comparantes, intelligebant eloquia juvenum laboriosius brevia produci quam porrecta succidi. Sed hinc quia ista haec satis, quod subest, quæso, reminiscaris, velle me tibi studii hujusce vicissitudinem reponderare, 8 modo me actionibus justis Deus annuens et sospitem praestet, et reducem. Vale.
I seem to myself to behold—with the good men's leave first bespoken—that pride of sloth swelling in the envious, and that fastidiousness of military service familiar to the idle, when, from despair of advancing, philosophizing amid their drinking, they praise the holidays of the unhonoured, from the vice of sloth, not from zeal for perfection. The appetite for which, lest it be of use even to boys, was rejected by the judgment of our elders; so, comparing the little declamations of youths to woven rags, they understood that the eloquence of young men is more laboriously drawn out when brief than cut short when extended. But since these things are enough on this head, I beg you to remember what underlies it: that I wish to repay you the interchange of this pursuit, provided that God, granting favour to my just actions, keeps me both safe and returning. Farewell.
我彷彿看見——先請善人們容許——那懶惰的驕矜在嫉妒者中膨脹,以及那怠惰之人所熟悉的、對軍旅之務的厭倦,當他們出於晉升無望,在飲酒之間高談闊論,稱頌那些不受尊榮者的閒暇,這是出於怠惰之惡習,而非出於對完善的熱忱。這種嗜好,惟恐它連對孩童也有用,我們先輩的判斷便已加以摒棄;於是,他們把青年人的小小演練比作織就的破布,明白了少年的辯才在簡短時比在冗長被削短時更費工夫。但既然在這一點上已說得夠了,我求你記得其底下所含之意:我願償還你這番志趣的往還,只要神眷顧我正當的行事,使我既平安又得歸還。再會。
2:18
EPISTOLA V. Sidonius « Heronio suo salutem. Litteras tuas Romæ positus accepi, quibus an se eundum commune consilium sese peregrinationis meae cæpta promoveant sollicitus Inquiris. Viam etiam qualem qualiterque confecerim, quos aut flu vios viderim poetarum carminibus illustres, aut urbes mœnium situ inclytas, aut montes nominum opinione vulgatos, aut campos praeliorum replicatione monstrabiles : quia voloptuosum censeas, quae le ctione compereris, eorum qui inspexerint fideliore didicisse memoratu. Quocirca gaudeo te quid agam cupere cognoscere; namque hujuscemodi studium a ex affectu interiore proficiscitur. Ilicet, et si secus quaepiam, sub ope tamen Dei ordiar a secundis;
LETTER V. Sidonius to his friend Herenius, greeting. I received your letter while stationed at Rome, in which, anxious, you inquire whether the undertakings of my pilgrimage advance according to our common plan. What road I have travelled and how; which rivers I have seen, made illustrious by the songs of poets, or cities famed for the situation of their walls, or mountains renowned in the opinion of their names, or fields notable by the recounting of battles: because you reckon it delightful to have learned by the faithful report of those who inspected them what you have found by reading. Wherefore I rejoice that you desire to know what I am doing; for zeal of this kind proceeds from an inward affection. Well then—and if anything be otherwise, yet under God's help I will begin from favourable things;
書信第五封。西多尼烏斯向他的朋友赫伦尼烏斯問安。我駐留羅馬時收到了你的信,你在信中憂心地探問:我朝聖之旅的種種進展是否合乎我們共同的計劃。我走過怎樣的路、如何走的;我見過哪些為詩人歌詠所增輝的河流,或以城牆位置著稱的城市,或以其名之盛譽廣為人知的群山,或以戰役之重述而顯赫的原野:因你認為,藉那些親眼目睹者忠實的報告,去獲知你藉閱讀所得之事,乃是賞心樂事。因此我欣喜你渴望知道我在做甚麼;因這樣的熱忱是出於內心的情感。那麼——縱使有些事另當別論,我仍要在神的幫助下從順遂之事說起;
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quibus primordiis majores nostri etiam sinisteritatum suarum relationes evolvere auspicabantur. Egresso mihi e Rhodanusix nostrae moenibus publicus cursus usui fuil, f utpote sacris apicibus accito, et quidem per domicilia sodalium propinquorumque: ubi sane moram vianti non veredorum paucitas, sed amicorum multitudo faciebat: quae mihi arcto implicita com plexu, itum reditumque felicem certantibus votis comprecabatur. Sic Alpium jugis appropinquatuin : quarum mihi citus et facilis ascensus, et inter utrim que 10 terrentis latera prærupti cavatis in callem nivibus itinera mollita.
with which beginnings even our ancestors were wont to inaugurate the unrolling of the accounts of their own mishaps. When I had gone out from the walls of our own Rhodanusia, the public post was of use to me, inasmuch as I had been summoned by the sacred rescripts, and indeed through the dwellings of my comrades and kinsmen: where indeed no scarcity of post-horses, but a multitude of friends, caused delay to the traveller: who, entwined about me in a close embrace, prayed with contending vows for a happy going and return. So the ridges of the Alps were approached: whose ascent for me was swift and easy, and, between the flanks of the precipice that terrifies on either side, the paths were softened, cut into a track through the snows.
我們的先輩也慣以這樣的開端,來揭開講述自身災厄的序幕。當我從我們自己的羅達努西亞城牆出來時,公家的驛傳於我有用,因我是奉神聖的詔令而被召,且是取道我夥伴與親族的居所:那裡使旅人耽擱的,實非驛馬的匱乏,而是友人的眾多:他們緊緊擁抱我,以爭相競賽的祝願,為我平安的往返祈禱。就這樣接近了阿爾卑斯山的山脊:對我而言其攀登既快且易,而在兩側皆令人生畏的懸崖峭壁之間,道路被磨得平緩,鑿雪成為一條可行的小徑。
2:20
Fluviorum quoque si qui non navigabiles, vada commoda, vel certe pervii pontes, quos antiquitas a fundamentis ad usque aggerem cal cabili silice crustatum crypticis arcubus fornicavit. I Ticini cursoriam (sic navigio nomen) ascendi: qua in Eridanum hrevi delatus, et cantatae saepe comessaliter nobis Phaethontiadas, et commentitias arborei metalli lacrymas risi. Ulvosum Lambrum, cœrulum Adduam, velocem Athesim, pigrum Mincium, qui Ligusiicis Euganeisque montibus oriebantur, paulum per ostia adversa subvectus, in suis etiam gurgitibus inspexi: quorum ripa tonique passim quernis acernisque ne ' moribus vestiebantur.
Of the rivers too, any that were not navigable had convenient fords, or at least passable bridges, which antiquity arched with hidden vaults from the foundations up to the embankment, crusted over with a walkable flint. I boarded the courier-boat of the Ticinus (such is the name for the vessel): borne shortly by it into the Eridanus, I both laughed at the Phaethontiades so often sung by us over our cups, and at the fabricated tears of the tree's metal. Ulvous Lambrus, cerulean Addua, swift Athesis, sluggish Mincius—which rose from the Ligurian and Euganean mountains—being carried up a little through their opposing mouths, I inspected even in their own eddies: whose banks and shores were everywhere clothed with oak and maple groves.
至於河流,凡不可通航者也有便利的淺灘,或至少有可通行的橋樑,這些橋是古人以隱蔽的拱券從基礎砌到堤面、外覆可行走的燧石而架成。我登上了提奇努斯河的驛船(船之名如此):藉它短程被載入厄里達努斯河,我既譏笑我們常在杯酒間歌詠的法厄同的姐妹們,也譏笑那樹木金屬所虛構的淚珠。長滿水草的蘭布魯斯河、蔚藍的阿杜阿河、湍急的阿忒西斯河、遲緩的明奇烏斯河——它們源自利古里亞與歐甘尼亞群山——我逆著它們相對的河口略微上溯,甚至在它們自己的漩渦中察看了它們:這些河的兩岸與河濱處處都披覆著橡樹與楓樹的林叢。
2:21
Hic avium resonans dulce con tentus, quibus nunc in concavis arundinibus, nunc quoque in jands pungentibus, nune et in scirpis enodibus, nidorum strucs. imposita nutabat : quæ cuncta virgulta tumultuatim super amnicos margines soli bibuli succo fota fruticaverant. Atque obiter Cremonam pervectus adveni, cujus olim est Tityro Mantuano lariom suspirata proximitas. Brixillum dein oppido, dum succedenti a Æmiliano nautæ decedit Venetus remex, tantum ut exiremus, intra vimus, Ravennam paulo post cursu dexteriore sub euntes: quo loci veterem civitatem, novumque por- tum, b media via Caesaris ambigas utrum connectat, an separet. Insuper oppidum duplex pars interluit Padi certa, pars alluit :
Here was a sweet, contented, resounding chorus of birds, whose nest-structure, set now in hollow reeds, now in pricking rushes, now in knotless bulrushes, swayed: all which shrubs, tumultuously along the river-margins, had sprouted, fostered by the sap of the absorbent soil. And presently, being carried onward, I came to Cremona, whose nearness was once sighed for by Mantuan Tityrus. Then at the town of Brixillum, while the Venetian rower gives way to a boatman coming from Aemilia, we entered only to go out, coming a little after to Ravenna by a course more to the right: where you might doubt whether the mid-highway connects or separates the old city and the new harbour. Moreover, a double town: one certain part of the Po flows between it, another washes it:
這裡有一支甜美、悠然、鳴響的群鳥之歌,牠們的巢,有時築於空心的蘆葦,有時築於刺人的燈心草,有時築於無節的莎草,都在搖曳:這一切灌叢沿著河岸雜亂地叢生,由那吸水土壤的汁液所滋養。不久,繼續被載向前,我來到克雷莫納,曼圖亞的提圖魯斯曾為其相鄰而喟嘆。隨後在布里克塞盧姆鎮,當威尼提亞的槳手讓位於一名從艾米利亞來的船夫時,我們只為出去而進入,稍後便沿較偏右的航道抵達拉溫納:在那裡你或許會懷疑,那中間的大道究竟是連接還是分開了那舊城與新港。此外,這是一座雙重的城鎮:波河確定的一部分從其間流過,另一部分沖刷著它:
2:22
qui ab alveo principali mo lium publicarum discerptus objectu, et II per eas dem derivatis tramitibus exhaustus , sic dividua fluenta partitur, ut præbeant moenibus circumfosa præsidium, infusa commercium. Huc cnm peroppor tuna cuncta mercatui, tam praecipue quod esui com peteret deferebatur: nisi quod, cum sese hinc salsum portis pelagus impingeret, hinc cloacali pulte fossa rum discursu lintrium ventilata, et ipse lentati lan guidus lapsus humoris nauticis cuspidibus foraminato tendi glutino sordidaretur, in medio undarum sitie bamus : quia nusquam vel aquæ ductuum liquor integer, vel cistema defæcabilis, vel fons irriguus, vel puteus illimis.
which, torn asunder from its principal channel by the interposition of public embankments, and drained through the same derived channels, so divides the flowing waters that, encompassing, they afford defence to the walls, and, flowing in, commerce. Hither everything most opportune for trade, and especially what was fit for eating, was conveyed: except that, since here the salt sea dashed against the gates, and there a ditch fanned by the running of skiffs through a sewer-like broth, and the languid gliding of the very stagnant moisture, fouled by the nautical poles, was made turbid with a plugging slime—in the midst of the waters we were thirsty: because nowhere was there either the pure liquor of aqueducts, or a cistern that could be cleared of dregs, or a flowing spring, or an unmuddied well.
這河被公共堤壩的橫置從其主河道中撕裂開,又經由同樣分出的支流引洩,如此劃分那流動的水,以致環繞的水為城牆提供防禦,流入的水提供商貿。凡最有利於貿易之物,尤其宜於食用之物,都被運到這裡:只是,既然這一邊鹹海拍打著城門,那一邊一道被小舟往來如陰溝濁湯般攪動的壕溝,加上那極為停滯的水分懶散的滑流,被船篙弄髒、以堵塞的淤泥變得渾濁——我們竟在水的中央口渴:因為無處可得或是純淨的引水渠之水,或是可濾去沉渣的蓄水池,或是流動的泉,或是不混濁的井。
2:23
Unde progressis ad Rubiconem ventum, qui originem nomini de glarearum puniceo colore mutuatur : quique olim Gallis Cisalpinis, c Italisque veteribus terminus erat, cum populis utriusque Adrialici maris oppida divisui fuere. Hinc Ariminum, Fanumque perveni, illud Juliana rebel- Itone memorabile, hoc Asdruballano funere infectum. Siquidem illic Metaurus, cujns ita in longum felicitas uno die parta porrigitur, ac si etiam nunc Dalmatico salo cadavera sanguinolenta decoloralis gurgitibus inferret. Hinc cætera Flaminix oppida, statim ut in.. grediebar, egressus, lævo Picentes, dextro Umbros latere transmisi.
Whence, having advanced, we came to the Rubicon, which borrows the origin of its name from the reddish colour of its gravels: and which of old was the boundary to the Cisalpine Gauls and the ancient Italians, when the towns of the peoples of either Adriatic sea were assigned for division. Hence I came to Ariminum and Fanum—the former memorable for Julius's rebellion, the latter stained with Hasdrubal's death. Since there is the Metaurus, whose felicity, won in a single day, is thus prolonged into length, as if even now it were bringing down blood-stained corpses into the Dalmatian sea with its discolouring eddies. Hence the remaining towns of the Flaminian Way—as soon as I entered them, I went out—leaving the Picentes on the left, the Umbri on the right.
由此前進,我們來到盧比孔河,它的名稱源自其礫石的紅褐色:它古時曾是山南高盧人與古意大利人的界限,那時亞得里亞海兩岸諸民族的城鎮被分派而劃界。此後我來到阿里米努姆與法努姆——前者因尤利烏斯的叛亂而值得紀念,後者因哈斯德魯巴爾之死而蒙污。因為那裡有梅陶魯斯河,它一日之內所贏得的幸運如此延展久遠,彷彿即便如今仍以其變色的漩渦,把染血的屍首帶入達爾馬提亞的海。此後是弗拉米尼亞大道其餘的城鎮——我一進入便出來——把皮凱努姆人留在左邊,把翁布里亞人留在右邊。
2:24
Ubi mihi seu Calabef Atabulus, scu pestilens regio Tuscorum , spiritu aeris venenatis flatibus inebriato, et modo calores alternante, modo frigora, vaporatum corpus infecit. Interea febris. silisque penitissimum cordis medullarumque secre tum depopulabantur. Quarum aviditati 12 non solum amoena fontium, aut abstrusa puteorum (quanquam hxc quoque), sed tota illa vel vicina vel obvia fluenta, id est vitrea Fucini, gelida Clitumni, Anienis cœrula, Naris sulphurea, pura Fabaris, turbida Ti beris, metu tamen desiderium fallente, pollicebamur. Inter hæc patuit et Roma conspectui : cujus mihi d non solum lormas, verum etiam naumachias vide bar epotaturus.
Where either the Calabrian Atabulus, or the pestilent region of the Tuscans, with the air's spirit drunk with venomous blasts, and now alternating heats, now colds, infected my steaming body. Meanwhile fever and thirst laid waste the innermost secret of my heart and marrow. To whose greediness we promised—fear beguiling desire—not only the pleasant places of springs, or the hidden depths of wells (though these too), but all those waters, whether neighbouring or in our path, that is: the glassy Fucinus, the icy Clitumnus, the cerulean Anio, the sulphurous Nar, the pure Farfar, the turbid Tiber. Amid these Rome too lay open to view: whose not only shapes, but even naval-battle basins, I seemed about to drink up.
在那裡,或是卡拉布里亞的阿塔布魯斯風,或是托斯卡納人瘟疫肆虐的地域,以那飽含毒烈氣息的空氣,忽而交替以炎熱、忽而以寒冷,侵染了我發熱的身體。其間,熱病與乾渴蹂躪著我心臟與骨髓最深的隱處。為滿足其貪渴,我們許以——恐懼哄騙著慾望——不僅是泉水的宜人之處,或井水隱蔽的深處(雖然這些也在其中),而是那一切臨近或當道的水,即:玻璃般的富奇努斯湖、冰冷的克利圖姆努斯河、蔚藍的阿尼奧河、含硫的納爾河、純淨的法爾法爾河、渾濁的臺伯河,恐懼卻哄騙著這份渴慕。在這其間,羅馬也展現於眼前:我彷彿要一飲而盡的,不僅是它的形貌,甚至還有那些海戰演武的水池。
2:25
Ubi ® priusquam vel pomœria con tingerem, triumphalibus apostolorum liminibus alTu - sus, omnem protinus sensi membris male fortibus explosum esse langorem. Post quæ coeleslis experi menta patrocinii, conducti diversorii parte susceptus, atque etiam nunc ista hæc inter jacendum scripti tans, quieti pauxillulum operam impendo. Neque adhuc principis, aulieorumque tumultuosis foribus obversor. Interveni etenim i nuptiis patricii Ricime ris, cui filia perennis Augusti in spem publicæ secu ritatis copulabatur. Igitur nunc in ista non modo personarum, sed etiam ordinum partiumque laetitia, Transalpino tuo latere conducibilius visum :
Where, before I even touched the pomerium, having cast myself down at the triumphal thresholds of the apostles, I straightway felt every languor driven out from my ill-strong limbs. After these proofs of heavenly patronage, received in a part of the hired lodging, and even now, while lying down, scribbling these very things, I devote a little effort to rest. Nor do I yet present myself at the tumultuous doors of the prince and his courtiers. For I have arrived amid the nuptials of the patrician Ricimer, to whom the daughter of the perennial Augustus was being joined in hope of public security. Therefore now, amid this gladness not only of persons but even of orders and parties, it has seemed more advantageous to lie low on your Transalpine side:
在那裡,我甚至還未觸及城界,就先俯伏在使徒們凱旋的門檻前,立刻便覺一切萎頓從我孱弱的四肢中被逐出。在這些天上庇佑的明證之後,我在租來寓所的一隅得以安頓,甚至此刻,我仍臥著寫下這些文字,略盡一點休憩之力。我還未去那君王與其朝臣喧鬧的門前露面。因我正逢貴族里奇梅爾的婚禮,那長存的奧古斯都之女正與他結合,指望藉此換得公眾的安寧。因此如今,在這不僅是人們、甚至是各階層與各黨派的歡騰之中,暫且在你阿爾卑斯山北面隱伏似乎更為有利:
2:26
quippe cum hoc ipso tempore quo hæc mihi exarabantur, vix per omnia theatra, macena, praetoria, fora, tem pla, gymnasia, a talassio fescenninus explicaretur. Atque etiamnum econtrario studia aileant, negotia quiescant, judicia conticescant, differantur legatio nes, vacct ambitus, et inter scurrilitates histrionum toius actionum seriarum status peregrinetur. Jam quidem virgo tradita est, jam b corona sponsus, jam palmata consularis, jam cyclade 13 pronuba, jam toga senator honoratur, jam penulam deponit inglo rius: et nondum tamen cuncta thalamorum pompa defremuit, quia necdum c ad mariti domum nova nupta migravit.
since at this very time in which these things were being written by me, scarcely through all the theatres, market-halls, praetoria, forums, temples, and gymnasia was the Fescennine wedding-song of the talassio unfolded. And even now, on the contrary, let studies grow silent, business rest, courts hush, embassies be deferred, canvassing be idle, and amid the buffooneries of the players let the whole state of serious transactions go into exile. Now indeed the maiden has been handed over; now the bridegroom is crowned; now the palm-robed consul, now the bridesmaid in her matron's mantle, now the senator is honoured in his toga; now the inglorious man lays aside his cloak: and yet all the pomp of the bridal-chambers has not yet roared itself out, because the new bride has not yet migrated to her husband's house.
因為就在我寫下這些的同一時刻,那婚配之歌的費斯克尼努斯調子,幾乎遍及所有劇場、集市大廳、行政府、廣場、神廟與體育場才展開。而如今,恰恰相反,讓學業噤聲、事務歇止、法庭緘默、使節延期、鑽營閒置,讓一切莊重事務的狀態,在伶人的插科打諢之間流放於外。如今新娘確已被交付;如今新郎已受冠冕;如今身披棕袍的執政官、如今披著主婦披肩的伴娘、如今身著托加的元老都受尊榮;如今那不顯赫之人卸下他的外袍:然而新房所有的排場尚未喧鬧盡興,因為新娘尚未遷往她丈夫的家。
2:27
Qua festivitate decursa, caetera tibi laborum meorum molimina reserabuntur, si tamen vel consummata solemnitas aliquando terminaverit istam totius civitalis occupatissimam vacationem. Vale. EPISTOLA VI. Sidonius d Eutropio suo salutem. Olim quidem scribere tibi concupiscebam, sed nunc vel maxime impellor, id est, cum mihi ducens in Urbem, Christo propitiante, via carpitur. Scri bendi causa vel sola, vel maxima, qua te scilicet a profundo domesticæ quietis extractum ad capessenda e mililiae palatinae munia vocem. His additur, quod munere Dei tibi congruit xvi, corporis, animi vigor integer;
When this festival is over, the remaining struggles of my labours shall be disclosed to you—provided that the completed solemnity has at last brought an end to that most engrossing holiday of the whole city. Farewell. LETTER VI. Sidonius to his friend Eutropius, greeting. I have long desired to write to you, but now I am impelled to do so most of all, that is, now that, with Christ showing favour, my road takes me toward the City. My reason for writing—the sole, or at least the chief—is this: that I may summon you, drawn out from the depths of domestic quiet, to take up the duties of the palatine service. To this is added that, by the gift of God, there belong to you the qualities that befit such an office: an unimpaired vigour of body and of mind;
這節慶結束之後,我勞苦中其餘的辛勤操勞便要向你揭示了——只要那完滿的盛典終於為整座城市這最令人忙碌的假期畫下句點。再會。書信第六封。西多尼致其友歐特羅比烏斯問安。我早已渴望寫信給你,但如今我更被強烈驅使去做這事,就是說,如今蒙基督眷佑,我的路正引我朝向那城(羅馬)而行。我寫信的緣由,若非唯一,至少也是最主要的,便是:要召你從家居深沉的安逸中被拉出來,去承擔宮廷職務的重任。此外還可加上:藉著神的恩賜,那些配得此職的品質正歸於你——身體與心智皆有完好無損的活力;
2:28
dein quod equis, armis, veste, sumptu, fa mulitio instructus, solum, nisi fallimur, incipere formidas: et cum sis alacer domi, in aggredienda peregrinatione trepidum te iners desperatio facit: si tamen senatorii seminis homo, qui quotidie trabealis proavorum imaginibus ingeritur, juste dicere poiest semet peregrinatum, si semel et in juvena viderit domicilium legum, gymnasium litterarum, curiam dignilatum, verticem mundi, patriam libertatis, in qua unica f totius g mundi civitate soli barbari et servi peregrinantur. 14 Et nunc ( prob prodotis) relinquare inter bussequas rusticanos, subulco que ronchantes.
then, that though equipped with horses, arms, apparel, means, and a household of servants, you—unless I am mistaken—dread only to make the beginning; and though you are brisk at home, when it comes to undertaking a journey a sluggish despair makes you timid. Yet a man of senatorial stock, who is daily thrust among the trabeated images of his forefathers, can rightly say that he has travelled abroad only if once even in his youth he has beheld the dwelling-place of the laws, the school of letters, the senate-house of dignities, the summit of the world, the fatherland of liberty—in which, the one city of the whole world, only barbarians and slaves are foreigners. And now (O the shame of it!) are you to be left behind among rustics who follow the oxen, and swineherds who snore at their hogs?
其次,儘管你已備有馬匹、武器、衣裝、資財與僕役,你——若我沒看錯——所懼怕的僅僅是踏出第一步;你在家中雖敏捷靈活,一旦要踏上遠行,遲鈍的絕望卻使你怯懦。然而一個出身元老家世的人,日日被推入身著禮袍的先祖畫像之間,唯有當他哪怕在少年時曾一睹那律法的居所、文學的學府、尊榮的元老院、世界的巔峰、自由的祖國——在那全世界唯一的城邦中,唯有蠻族與奴隸才算是外人——他才能正當地說自己曾遠行過。而如今(何等可恥!)你竟要被撇下,留在趕牛的農夫和對著豬群打鼾的牧豬人中間嗎?
2:29
Quippe si et campum s iva trement proscindas, aut prati floreas opes panda curvus tabe populeris. aut vineam palmite gravem cernuum siris fossor invertas; tunc est tibi summa votorum beatitudo. Quia potius expergiscere, et ad majora se pingui otio marcidus, et innervis animus atto bat. Non minus est tuorum natidium viro, personam suam exculere, quam villam. Ad extremum quod tu tibi juventutis exercitium appellas, hoc est otium vetera norum, in quorum manibus effetis enses rubiginosi sero ligone mutantur.
For if you cleave open the field with the trembling coulter, or, bending low, spread out with the hoe the flowering riches of the meadow, or, a stooping ditcher, turn up the vine heavy with its shoot—then this is for you the highest bliss of your desires. Rather rouse yourself; your spirit, grown flabby from fat leisure and unnerved, will incline to greater things. It is no less proper to a man of your birth to polish his own person than to polish his farm. In fine, what you call the exercise of youth is really the idleness of veterans, in whose worn-out hands rusty swords are too late exchanged for the mattock.
因為若你以顫動的犁頭劃開田壟,或俯身以鋤展開草地繁花般的財富,或彎腰作溝渠工人翻鬆那負著枝條沉甸甸的葡萄藤——那麼這對你便算是你願望中至高的福樂了。你倒不如振作起來;你那因肥膩安逸而變得鬆弛、失去筋力的心靈,本可傾向於更偉大的事。對你這樣出身的人而言,修飾自己這個人,並不亞於整治田莊來得合宜。總之,你所謂青春的鍛鍊,實是老兵的閒散;在他們耗盡氣力的手中,生鏽的劍太遲才換成了鋤頭。
2:30
Esto, multiplicatis tibi spu mabunt musta vinetis, innumeros quoque cumulos frugibus rupta congestis horrea dabunt, densum pe- cus gravidis uberibus in mulctram per antra olida caularum pinguis tibi pastor includet: quo spectat tam fæculento patrimonium promovisse compendio; ct non solum inter ista, sed, quod est turpius, propter ista latuisse? Non nequiter te concilii tempore, post sedentes censentesque juvenes, inglorium rusticum, senem stantem, nobilem latitabundum pauperis ho norati sententia premet, cum eos quos esset indi gnum si vestigia nostra sequerentur, videris dolens antecessisse. Sed quid plura? Si pateris hortantem conatuum tuorum socius adjutor, praevius particeps ero.
Granted, the new wine will foam for you from your multiplied vineyards; the granaries too, bursting with the heaped harvest, will yield you countless mounds; your fat herdsman will pen up for you the close-packed flock with its swollen udders to fill the milk-pail, amid the reeking caves of the sheepfolds. To what end is it to have enlarged one's patrimony by so filthy a profit—and not merely to have lain hidden amid such things, but, what is baser, to have lain hidden for the sake of such things? Will it not sharply gall you when, at the time of the council, behind the young men who sit and vote, a glorious rustic, an old man standing, a nobleman skulking, you are pressed down by the vote of some poor man who has held honours—when you grieve to have seen precede you those whom it would be shameful to have follow in our footsteps? But why say more? If you allow me to encourage you, I will be the comrade, helper, guide, and partner of your endeavours.
就算你增多的葡萄園使新酒為你翻湧起泡,就算你因堆積的穀物而脹裂的穀倉為你獻上無數的麥垛,就算你肥壯的牧人在羊圈臭氣熏天的洞穴間,為你圈起那乳房飽脹、擠滿奶桶的密集羊群:以如此污濁的利益來擴增家產,這究竟有何意義呢?——而且不僅是藏身於這等事物之間,更可恥的是,竟為了這等事物而藏身。當議會之時,在那些坐著投票的年輕人之後,你這光榮的鄉巴佬、站著的老人、躲藏的貴族,被某個曾任官職的窮人的一票壓下去;當你痛心看見那些若追隨我們腳步便屬可恥的人反倒走在你前頭——這豈不會狠狠刺痛你嗎?可是何必多言?只要你容我勸勉,我必作你努力的同伴、助手、前導與夥伴。
2:31
Sin autem illecebrosis deliciarum cassibus invo lutus, mavis, ut aiunt, Epicuri dogmatibus copulari, qui jactura virtutis admissa, summum 15 bonum sola corporis voluptate determinat, testor ecce ma jores, testor posteros nostros, huic me noxæ non esse confinem. EPISTOLA VII. Sidonius Vincentio suo salutem. Angit me h casus Arvandi, nec dissimu o quin angat. Namque hic quoque cumulus accedit laudibus imperatoris, quod amare palam licet et capite dam natos. Amicus homini fui, supra quam morum ejus facilitas varietasque patiebantur. Testatur hoc, propter ipsum mihi nuper invidia conflata, cujus me paulo incautiorem flamma detorruit. Sed quod in amicitia steti, mihi debui.
But if, entangled in the alluring nets of pleasures, you prefer, as they say, to attach yourself to the doctrines of Epicurus, who, casting virtue away, fixes the highest good in bodily pleasure alone—then behold, I call our forefathers to witness, I call our posterity to witness, that I am no accomplice in this offence. LETTER VII. Sidonius to his friend Vincentius, greeting. The fate of Arvandus grieves me, and I do not pretend that it does not. For this addition too accrues to the praises of the emperor, that even the condemned may be openly loved. I was the man's friend beyond what the pliancy and inconstancy of his character deserved. This is proved by the ill-will lately kindled against me on his account, whose flame scorched me for being a little too incautious. But that I stood firm in friendship, I owe to myself.
但你若被逸樂那誘人的羅網纏住,寧願如人所說去依附伊比鳩魯的學說——他拋棄德行,把至善單單安置在肉體的快樂上——那麼看哪,我呼籲我們的先祖作證,呼籲我們的後代作證:我絕不參與這罪過。書信第七封。西多尼致其友文森提烏斯問安。阿爾萬杜斯的遭遇使我悲痛,我也不假裝它不使我悲痛。因為皇帝的稱譽又添了這一項:連被定罪的人也可以公然去愛。我曾是這人的朋友,甚至超過他那反覆易變的品性所應得的。近來因他而向我燃起的怨恨便是明證——那火焰因我稍欠謹慎而灼傷了我。但我在友誼中站立得穩,這卻是我對自己所盡的本分。
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Porro autem in natura ille non habuit diligentiam perseverandi: libere que ror, non insultalorie : quia fidelium consilia despi ciens, fortunae ludibrium per omnia fuit : denique non eum aliquando cecidisse, sed tam diu stetisse plus miror. 0 quoties sæpe ipse se adversa perpes sum gloriabatur! cum tamen nos ab affectu profun diorc ruituram ejus quandoque temeritatem misera- femur, definientes non esse felicem, qui hoc Ireqnen- ter potius esse, quam semper judicaretur. Sed gubernationis sum ordinem exposcis. Salva fide! re verentia quæ amico etiam afflicto debetur, rem breviter exponam. Præfecturam primam gubernavit cum magna popularitate , consequentemque cum maxima popuhtione.
Moreover, he by nature had no diligence in perseverance. I complain freely, not insultingly: for despising the counsels of faithful men, he was in all things the plaything of fortune. In short, I marvel not that he fell at last, but that he stood so long. O how often he himself would boast that he had endured adversity!—while yet, out of a deeper affection, we pitied the rashness that would one day bring him to ruin, judging that man not happy who is more often, rather than always, so judged. But you ask for the order of his administration. Saving faith and the reverence owed even to a friend in affliction, I will set the matter forth briefly. His first prefecture he administered with great popularity, and the one that followed with the greatest depopulation.
再者,他天性缺乏堅忍的勤勉。我坦率地抱怨,並非侮辱:因為他鄙視忠信之人的勸告,凡事都成了命運的玩物。總之,我所驚異的並非他終於跌倒,而是他竟站立了如此之久。啊,他自己何等常常誇口說曾忍受過逆境!——然而我們出於更深的情誼,卻憐憫那終將使他傾覆的魯莽,判定那人並不幸福,因他被判為幸福是常常如此、而非始終如此。可是你要我述說他施政的經過。在無損於信義、並存著即使對落難之友也當有的敬重之下,我要簡略陳明此事。他治理第一任省長職,博得極大的民望;接著那一任,卻造成了極大的人口凋敝。
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Pariter onere depressus 16 :cris alieni, metu creditorum successuros sibi opti mates æmulabatur. Omnium colloquia ridere, consilia rimari, officia contemnere, pati de occur renturn raritate suspicionem , de assiduilale fa stidium : donec odii publici mole vallatus, et prius cinctus custodia quam potestate discinctus, captus, destinatusque pervenit Romam : illico tumens, quod prospero cursu procellosum Tusciae littus enavigasset, tanquam sibi bene conscio ipsa quodammodo elementa famularentur. In Capitolio custodiebatur ab hospite a Flavio Asello , comite sacrarum largitionum, qui adhuc in eo scmifuman tem præfecturæ nuper extortæ dignitatem veneraba tur.
Likewise, weighed down by the burden of debt, and in dread of his creditors, he was jealous of the nobles who were to succeed him. He mocked at all men's conversations, pried into their counsels, despised their attentions, and endured suspicion because of the rareness of those who came to him, and disgust because of his own importunity—until, hemmed in by the mass of public hatred, and girt about with a guard before he was ungirt of his office, he was seized, and, marked for judgment, arrived at Rome. There at once he swelled with pride, because he had sailed with a prosperous course past the stormy coast of Tuscany, as though the very elements in some fashion served him, well aware of his own deserts. On the Capitol he was kept under guard by his host Flavius Asellus, count of the sacred largesses, who still reverenced in him the half-smouldering dignity of the prefecture so lately wrested from him.
同樣,他被債務的重擔壓垮,因懼怕債主,便嫉妒那些將要接替他的貴族。他嘲笑眾人的談話,窺探他們的謀議,藐視他們的殷勤,並因來訪之人稀少而招來猜疑,因自己糾纏不休而招來厭惡——直到他被公眾憎恨的大潮團團圍困,尚未被卸去職權,就先被守衛環繞起來,遭到逮捕,被標記候審,押送到了羅馬。他在那裡立時傲然自得,因為他順風順水地航過了托斯卡納風暴肆虐的海岸,彷彿那些元素在某種意義上都在服事他,深知他的功勞似的。在卡皮托利,他被主人弗拉維烏斯·阿塞盧斯——聖庫伯爵——看管;此人仍舊敬重他身上那新近才被奪去、尚半燃著餘燼的省長尊嚴。
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Interea legati provinciæ Galliæ Tonantius v Fer reolus praefectorius, c Afranii Syagrii consulis e filia nepos, d Thaumastus quoque et Petronius, maxima rerum verborumque scientia praediti, et inter prin cipalia patriæ nostrae decora ponendi, praevium Ar vandum publico nomine accusaturi e cum gestis de- cret:il;bus insequuntur. Qui inter caetera quæ sibi provinciales agenda mandaverant, interceptas litteras deferebant, quas Arvandi scriba correptus dominum dictasse profitebatur. Haec ad f regem Gothorum charta videbatur emitti, pacem cum Græco impera tore dissuadens, B Briiannos super Ligerim sitos im.
Meanwhile the envoys of the province of Gaul—Tonantius Ferreolus of prefectorial rank, grandson through the daughter of the consul Afranius Syagrius, and also Thaumastus and Petronius, men endowed with the greatest skill in affairs and in speech, and to be reckoned among the chief ornaments of our fatherland—pursued Arvandus, who had gone before, in order to accuse him in the public name, together with the decrees that had been drawn up. Among the other matters which the provincials had commissioned them to transact, they brought forward intercepted letters, which Arvandus's secretary, when arrested, confessed that his master had dictated. This document appeared to be sent to the king of the Goths, dissuading peace with the Greek emperor, and declaring that the Britons settled beyond the Loire
與此同時,高盧省的使節——曾任省長的托南提烏斯·費瑞歐盧斯,執政官阿弗拉尼烏斯·敘阿格里烏斯之女所生的外孫,以及陶瑪斯圖斯和佩特羅尼烏斯,皆是在事務與言辭上極有才幹、堪列於我們祖國首要榮光之中的人物——追隨先行一步的阿爾萬杜斯,要以公眾的名義控告他,並攜帶著已擬就的判決書。在省民委託他們辦理的其他事項之中,他們呈上了被截獲的書信;阿爾萬杜斯的書記官被捕後承認,這信是他主人口授的。這份文件看來是要送給哥特人的王的,勸阻他與那希臘皇帝媾和,並宣稱那些定居於盧瓦爾河對岸的不列顛人
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pugnari oportere demonstrans, h cum Burgundioni bus jure gentium Gallias dividi debere confirmans, et in hunc ferme modum plurima insana, quæ iram regi fcroci, placido verecundiam inferrent. Hanc epi stolam læsæ 17 majestatis crimine ardenter juris consulti interpretabantur. Me et i Auxanium, prae stantissimum virum, tractatus iste non latuit, qui j Arvandj amicitias, quoquo genere incursas, inter ipsius adversa vitare, perfidum, barbarum, ignavum computabamus. Deferimus igihrr nihil tale metuenti a totam perimachiam, quam summo artificio acres et flammei viri occulere in tempus judicii meditabantur:
ought to be attacked; affirming too that the Gauls should be divided with the Burgundians according to the law of nations; and much other mad matter after this fashion, calculated to stir wrath in a fierce king and shame in a gentle one. This letter the jurists were hotly interpreting as a crime of high treason. This affair did not escape me and Auxanius, that most excellent man, who reckoned it to be treacherous, barbarous, and cowardly, to shun Arvandus's friendship, into which we had been drawn in one way or another, now that his fortunes were adverse. We therefore disclose the whole plot to him, who feared no such thing—the plot which those keen and fiery men were with the utmost cunning contriving to conceal until the time of the trial;
應當受到攻擊;並斷言依照萬民法,高盧當與布根地人瓜分;還有許多諸如此類的瘋狂之言,足以在兇暴的王身上激起怒火,在溫和的王身上激起羞愧。法學家們熱切地把這封信解讀為叛國大罪。此事並未瞞過我和那極卓越之人奧克撒尼烏斯;我們認為,如今阿爾萬杜斯時運不濟,便去躲避這份不論以何種方式結下的友誼,實屬奸詐、粗野而怯懦。於是我們把整個陰謀向他這毫無戒備之人和盤托出——那陰謀正是那些精明如火的人以極高的手腕謀劃著,要隱藏到審判之時;
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scilicet ut adversarium incautum, et consiliis soda lium repudiatis sibi soli temere fidentem professione responsi præcipitis involverent. Dicimus ergo, quid nobs, quid amicis secretioribus tutum putaretur. Suademus nil quasi leve fatendum, si quid ab inimi cis etiam pro levissimo flagitaretur : ipsam illam dis simulationem tribulosissimam fore, quo facilius per suasionis securilatem inferrent. Quibus agnitis. pro ripit sese; atque in convicia subita prorumpens : Abite degeneres, inquit, et præfectoriis patribus in- ] digni, cum hac superforanea trepidatione : mihi, quia nihil intelligitis, hanc negotii pariem sinite cu randam. Salis Arvando conscientia sua sufficit:
namely, that they might entangle their adversary, off his guard and rashly trusting himself alone after rejecting the counsels of his comrades, in a profession of some headlong reply. We therefore told him what we thought safe for ourselves and for our more intimate friends. We advised him to confess nothing as though trivial, if anything, even as most trifling, were demanded of him by his enemies: that very dissimulation would prove most thorny, whereby they might the more easily bring on him a false security of persuasion. On learning this, he flings himself away, and bursting out into sudden abuse: 'Begone, degenerates,' said he, 'unworthy of your prefectorial fathers, with this superfluous trepidation of yours: to me, since you understand nothing, leave this part of the business to be managed. His own conscience suffices Arvandus well enough:
就是說,要使他們的對頭——那毫無防備、拒絕同伴勸告而輕率地單單自恃的人——落入某句魯莽答覆的口實之中。於是我們把我們認為對自己、對我們更親近之友為穩妥的話告訴了他。我們勸他,凡有什麼即使被仇敵當作最微不足道的事來索求,也不可當作小事而承認;那種掩飾本身正最為棘手,敵人正可藉此更容易地誘他陷入一種被說服後的虛假安全感。他一聽這話,便甩身而去,突然爆發出辱罵:「滾吧,你們這些墮落的人,」他說,「你們配不上你們身為省長的父輩,帶著這多餘的驚慌:至於我,既然你們什麼都不懂,就把這部分事務留給我來料理。阿爾萬杜斯自己的良心對他已然足夠:」
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vix illud dignabor admittere, ut advocati mihi in act oni bus repetundarum patrocinentur. Discedimus tristes, et non magis injuria quam moerore confusi: quis enim medicorum jure moveatur, quoties desperatum furor arripiat ? Inter hæc reus noster aream Capito linam percurrere albatus: modo subJolis salutatio- nibus pasci, modo crepantes adulationum bullas ut recognoscens libenter audire, 18 modo serica, et gemmas, et pretiosa quæque trapezitarum involucra rimari, et quasi mercaturus inspicere, prensare, de pretiare, devolvere, et inter agendum multum de le gibus, de temporibus, de senalu, de principe queri, ( quod se non priusquam discuterent, ulciscerentur. Pauci medii dies;
I shall scarcely deign to allow advocates to plead for me in suits of extortion.' We depart sorrowful, confounded no less by grief than by the affront: for who of physicians would rightly be moved, whenever frenzy seizes one given up for lost? Amid all this our defendant paraded across the Capitoline square dressed in white: now feeding on fawning salutations, now gladly hearing the popping bubbles of flatteries as though he took stock of them, now examining silks and gems and all the precious wrappings of the money-changers, and inspecting them as though about to buy, handling them, cheapening them, unrolling them; and, in the midst of his doings, complaining much about the laws, about the times, about the senate, about the prince—because they did not avenge him before they had examined him. A few intervening days;
我幾乎不屑於容許辯護士在勒索的訴訟中替我辯護。」我們憂傷地離去,因悲痛與因這侮辱同樣感到錯愕:因為當狂亂攫住一個已被斷定無望之人時,哪個醫生會理當為此動氣呢?在這一切當中,我們的被告卻身穿白衣招搖過卡皮托利廣場:一會兒以諂媚的問候為食,一會兒把奉承那劈啪作響的泡沫當作在點數似的樂於聆聽,一會兒查看綢緞、寶石和錢商一切珍貴的包裹,彷彿要購買般地審視、把玩、殺價、展開;而在他所行之間,又對律法、對時勢、對元老院、對君王大加抱怨——只因他們尚未審問他,便未替他伸冤。中間過了幾天;
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it in tractatorium frequens senatus; sic post comperi : nam inter ista discesseram. Pro cedit noster ad curiam paulo ante detonsus pumica tusque, cum accusatores semipullati atque concreti, nuntios b a decemviris operirentur, et ab industria squalidi pr.eripuissent reo debitam miserationem sub invidia sordidatorum. Citati intromiuuntur ; paries, ut moris est, e regione consistunt. Offertur praefecto riis, ante propositionis exordium, jus sedendi. Ar vandus jam tunc infelici impudentia concito gressu mediis prope judicum sinibus ingeritur.
a full senate goes into the council-chamber; so I learned afterwards, for in the meantime I had departed. Our man proceeds to the senate-house, a little before newly shorn and pumiced, while the accusers, half-mourning and unkempt, awaited the summons from the decemviri, and by deliberate squalor had snatched from the defendant the pity due to him, casting it under the odium reserved for the mourning-clad. Being called, they are led in; they take their stand, as is the custom, on opposite sides. To the men of prefectorial rank, before the opening of the case, the right of sitting is offered. Arvandus, even then with unhappy shamelessness, thrusts himself with hurried step almost into the very midst of the judges' laps.
元老院滿座進入審議廳;這是我後來才得知的,因為當時我已離去。我們這位當事人走向元老院,稍前才剛剃了頭、磨光了皮膚;而控告者們卻半著喪服、蓬頭垢面,等候十人團的傳喚,並以刻意的邋遢從被告手中奪去了他理當得的憐憫,把那憐憫投入了留給著喪服者的憎惡之下。他們被傳召,被領進來;照慣例,各自站在相對的兩邊。在案件開審之前,就座之權被讓給那些省長級的人物。阿爾萬杜斯即便此時仍以不幸的厚顏,急步幾乎擠進了審判官們的膝間。
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Ferreolus, circumsistentibus latera collegis, verecunde ac leni ter in imo subselliorum capite consedit, ita ut non minus legatum se quam senatorem reminisceretur : plus ob hoc postea laudatus honoratusque. Dum hæc, et qui procerum defuerant, adfuerunt, consurgunt partes, legatique proponunt. Epistola, post provin ciale mandatum cujus supra menlio facta est, profer tur; atque cum sensim recitaretur, Arvandus nec dum interrogatus se dictasse proclamat. Respondere legati, quanquam valde nequiter constaret quod ipse dictasset.
Ferreolus, with his colleagues standing about at his sides, modestly and gently sat down at the lowest end of the benches, so that he might remember himself to be no less an envoy than a senator: for which reason he was afterwards the more praised and honoured. While these things were passing, and those of the nobles who had been absent came in, the parties rise and the envoys state their case. The letter, after the provincial mandate mentioned above, is produced; and as it was slowly read out, Arvandus, before he was even questioned, cries aloud that he had dictated it. The envoys replied that, although it stood most wickedly established that he had himself dictated it,
費瑞歐盧斯讓同僚們站在兩側,謙遜溫和地在長凳最末端坐下,好叫自己記得:他既是元老,也同樣是使節:正因如此,他後來更受讚譽與尊崇。當這些事進行之際,那些原先缺席的貴族也來了,兩造起身,使節陳述其案。上文所提及的省民授權書之後,那封信被呈出;當它被緩緩宣讀時,阿爾萬杜斯尚未被詢問,就高聲喊道那是他口授的。使節們答道,雖然他親口口授一事已被極其確鑿而可鄙地證實,
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At ubi se furens ille, quantumque caderet ignarus, bis terque repetila confessione transfodit, 19 acclamatur ab accusatoribus, conclamatur a ju dicibus, reum læsæ majestatis confitemem teneri. Ad hoc, et millibus formularum juris id sancientum jugulabatur. Tum demum laboriosus tarda pœnitudine loquacitatis impalluisse perhibetur, sero cngnoscens posse reum majestatis pronuntiari etiam eum qui non affectasset habitum purpuratorum. Confestim privi legiis geminæ praefecturae, quam per quinquennium repetitis fascibus rexerat, exauguralus, et plebeiæ familiæ non ut additus, sed ul redditus, publico car ceri adjudicatus est.
But when that raving man, unaware how far he was falling, ran himself through with a confession twice and thrice repeated, it was acclaimed by the accusers and cried out by the judges that a defendant confessing to high treason was convicted. Besides this, he was cut to pieces by thousands of legal formulas that sanctioned it. Then at last, laborious with a tardy repentance, he is said to have grown pale at his own loquacity, learning too late that even one who had not aspired to the garb of the purple-clad could be pronounced guilty of treason. Immediately, stripped of the privileges of the double prefecture which he had ruled for five years with repeated fasces, and cast back into a plebeian family—not so much added to it as restored—he was adjudged to the public prison.
可是當那狂人不知自己正跌得何等深時,一再重複的招認把自己刺穿;控告者們歡呼,審判官們高喊:一個承認叛國的被告已被定罪。除此之外,他還被成千的、認可此罪的法律條文剁得粉碎。直到那時,這疲於奔命之人才因遲來的懊悔而據說臉色慘白,太遲才明白:連一個並未妄圖披上紫袍者的裝束的人,也可被判為叛國之罪。他即刻被剝奪了那五年間手持一再更新的權杖所治理的雙重省長職的特權,被貶回平民之家——與其說是加入,不如說是歸還——並被判入公共監獄。
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lllud sane aerumnosissimum, sicut narravcre qui viderant, quod quia se sub atratis accusatoribus exornatum ille, politumque judicibus intulerat, paulo post cum duceretur addictus, miser, nec miserabilis erat. Quis enim super statu ejus nimis inflecteretur, quem videret accuratum delibutumque latomiis aut ergaslulo inferri? Sed et judicio vix per hebdomadem duplicem comperendinato, capite mul tatos, in c jusulam conjeclus est serpentis Epidaurii:
This indeed was most pitiable, as those who saw it related: that because he had entered adorned and polished among his black-clad accusers, before the judges, a little later, when he was led away as a condemned man, he was wretched, yet not to be pitied. For who would be too greatly moved over his state, seeing him carefully groomed and anointed, borne off to the stone-quarries or the workhouse? But when the judgment had been adjourned scarcely twice over a week, being condemned to death, he was flung into the pit of the Epidaurian serpent;
據目睹之人所述,這確是最可憐的一幕:因為他曾在身著黑衣的控告者中間、在審判官面前,妝飾光鮮地入場;不多久,當他作為定罪之人被押走時,他雖悲慘,卻不值得憐憫。因為誰會為他的處境過分動情呢?看見他被精心梳妝、塗抹膏油,卻被押往採石場或苦役所?可是審判僅隔了兩個星期便被延期,他被判處死刑,被扔進了埃庇道洛斯之蛇的坑中;
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ubi usque ad inimicorum dolorem devenustatus, et a rebus humanis velnti vomitu fortunæ nauscantis ex sputus, nunc d ex vetere senatusconsulto Tiberiano triginta dierum vitam post sententiam trahit, uncum et gemonias, et laqueum per horas turbulenti carni- facis horrescens. Nos quidem, prout valemus, absen tes præsentesque vOLa facimus, preces supplicatio nesque geminamus, ut suspenso ictu jam jamque mucronis exserti, pietas Augusta seminecem, quan quam 20 publicatis bonis, vel a exsilio muneretur. Illo tamen, seu exspectat extrema quaeque, seu su stinet, infelicius nihil est, si post tot notas inustas contumeliasque, aliquid nunc amplius quam vivere timet. Vale. EPISTOLA VIII.
where, disfigured even to the grief of his enemies, and spat out from human affairs as it were by the vomit of a nauseated fortune, he now, by the old Tiberian decree of the senate, drags out a life of thirty days after the sentence, shuddering hour by hour at the hook, the Gemonian steps, and the noose of the turbulent executioner. We indeed, so far as we are able, both absent and present, make our vows, and redouble our prayers and supplications, that, the blow of the already drawn sword being suspended, the imperial clemency may bestow on the half-dead man, though his goods be confiscated, at least the gift of exile. Yet in his case, whether he awaits every extremity or endures it, nothing is more unhappy, if, after so many brands seared upon him and so many insults, he now fears anything more than merely to go on living. Farewell. LETTER VIII.
在那裡,他被毀容得連仇敵也為之悲傷,彷彿被那作嘔的命運嘔吐物般吐出於人事之外;如今,按提比略時代那舊的元老院決議,他在判決之後拖延著三十日的性命,時時刻刻對那鉤子、格摩尼亞台階和那狂暴劊子手的絞索戰慄不已。我們確實盡我們所能,無論身在遠處或近旁,都獻上我們的祈願,加倍我們的祈禱與懇求:願那已然拔出的劍鋒之擊被懸置,願至尊的仁慈賜給這半死之人——縱然財產被充公——至少賜他流放之恩。然而在他這境況中,無論他是等待抑或忍受每一種極刑,若在如此眾多烙印般的恥辱與侮辱之後,他如今所懼怕的竟比僅僅活著更甚,那便再沒有比這更不幸的了。再會。書信第八封。
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Sidonius b Candidiano suo salutem. Morari me Romæ congratularis : id tamen quasi iacete, et fatigationum salibus admixtis. Ais enim gaudere te, quod aliquando necessarius tuus videam solem, quem utique raro bibitor ALaricus inspexerim. Nebulas enim mihi meorum Lugdunensium ex pro bras, et diem quereris nobis matntina caligine ob structum vix meridiano fervore reserari. Et tu mihi hæc ista Cæsenatis furni potius quam oppidi verna deblateras ? De cujus natalis tibi soli, vel jocunditite vel commodo; quid cliam ipse sentires, dummigras, indicasti: ita tamen quod te Ravennæ felicius exsu lantem, auribus Padano culice perfossis, municipa lium ranarum loquax turba circumsilit.
Sidonius to his friend Candidianus, greeting. You congratulate me on tarrying at Rome; yet you do so as if in jest, with sallies of raillery mixed in. For you say you rejoice that at last your friend may see the sun, whom, as a rare drinker of the Allia, I have seldom looked upon. For you reproach me with the fogs of my Lugdunum, and complain that our day, obstructed by the morning haze, is scarcely opened up by the noonday heat. And do you prattle these things at me, you a home-born slave of Caesena—that oven rather than town? Concerning the pleasantness or convenience of your native place to you alone, you yourself showed what you felt, when you migrated: yet in such a way that, while you play the more happily at exile in Ravenna, your ears bored through by the Po's gnats, a chattering throng of municipal frogs leaps about you.
西多尼致其友坎狄狄阿努斯問安。你為我逗留羅馬而向我道賀;然而你這樣做卻彷彿在戲謔,摻雜著調侃的譏誚。因為你說你歡喜,因為你這朋友終於能看見太陽——而我這阿利亞河的稀客,卻難得一睹它。你責備我那魯格杜努姆(里昂)的濃霧,抱怨說我們的白晝被清晨的煙靄遮蔽,即使正午的暑熱也幾乎難以開展。而你竟對我嘮叨這些話——你這卡塞納(與其說是市鎮,不如說是烤爐)的土生奴僕?至於那出生之地對你一人而言的怡人或便利,你自己在遷居之時便已顯明了你的感受:只不過你如今在拉溫納更愉快地充當流放者,耳朵被波河的蚊子鑽穿,一群喧鬧的市邑蛙圍著你跳來跳去罷了。
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In qua palude indesinenter rerum omnium lege perversa, muri ca dunt, aquae stant, turres fluunt, naves sedent, ægri deambulant, medici jacent, algent balnea, domicilia conflagrant, sitiunt vivi, natant sepulti, vigilant fu res, dormiunt potestates, c fenerantur clerici, Syri psallunt, d negotiatores militant, milites negotian- tur, student pilae senes, 21 aleæ juvenes, a armis eanuchi, litteris fœderati. Tu vide qualis sit civitas, ubi tibi lar familiaris incolitur, quae f facilius terri torium potuit habere quam terram. Quocirca me mento innoxiis Transalpinis esse parcendum, quibus coeli sui dote contentis, non grandis gloria datur, si deteriorum collatione clarescant. Vale.
In which marsh, by the law of all things perpetually reversed, walls fall, waters stand still, towers float, ships settle, the sick walk about, the physicians lie in bed, the baths are cold, the dwellings blaze, the living thirst, the buried swim, thieves keep watch, the magistrates sleep, the clergy lend at interest, the Syrians chant psalms, the merchants soldier, the soldiers trade, old men study ball-games, young men play at dice, eunuchs at arms, and the federate barbarians at letters. Look you what manner of city it is, where your household hearth is set—a city that could more easily have a territory than solid ground. Wherefore remember that the harmless dwellers beyond the Alps must be spared, who, content with the endowment of their own sky, are given no great glory if they shine bright only by comparison with worse. Farewell.
在那沼澤裡,萬物之律被永恆地顛倒過來:城牆倒塌,水卻靜止不動,塔樓漂浮,船隻擱淺;病人四處行走,醫生臥床不起;澡堂冰冷,住宅卻著火;活人口渴,被埋葬者卻游泳;盜賊守夜,官長沉睡;神職人員放高利貸,敘利亞人唱詩篇;商人當兵,士兵經商;老人研習球戲,年輕人玩骰子,太監操練武藝,聯盟的蠻族則鑽研文墨。你且看看那是何等的城邦——你的家灶就安在那裡——那城邦更容易擁有轄地,卻難有堅實的土地。因此請記得:對阿爾卑斯山那邊無害的居民當予寬待;他們滿足於自家天空的稟賦,若只因與更糟者相比而顯得光耀,也算不得什麼大榮耀。再會。
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EPISTOLA IX. Sidonius g Heronio suo salutem. Post nuptias patricii Ricimeris, id est, post imperii utriusque opes eventilatas, tandem reditum est in publicam serietatem , quae rebus actitandis januam campumque patefecit. Interea nos h Pauli praefecto rii tam doctrina quam sanctitate venerandis lari- bus excepti, comiter blandae hospit.alitatis officiis excolebamur. Porro non isto quisquam viro est. in omni artium genere praestantior. Deus bone, quæ ille propositionibus ænigmata, sententiis sche mala, versibus commata, digitis mechanemata facit? Illud tamen in eodem studiorum omnium cul- : men antevenit, quod habet huic eminenti scientiae conscientiam superiorem.
LETTER IX. Sidonius to his friend Heronius, greeting. After the nuptials of the patrician Ricimer—that is, after the wealth of both empires had been squandered—there was at last a return to public seriousness, which threw open the door and the field for transacting affairs. Meanwhile we, received into the household of Paulus, of prefectorial rank and venerable no less for learning than for sanctity, were courteously entertained with the offices of gracious hospitality. Indeed no man is more excellent than he in every kind of accomplishment. Good God, what riddles he frames in his propositions, what figures in his sentences, what neat phrases in his verses, what devices with his fingers! Yet in this he surpasses even the summit of all studies, that he possesses, above this eminent knowledge, a conscience still higher.
書信第九封。西多尼致其友赫羅尼烏斯問安。在貴族利基梅爾的婚禮之後——也就是說,在兩個帝國的財富被揮霍一空之後——公眾終於回歸了嚴肅正事,這便為處理事務敞開了門戶與場地。與此同時,我們被接入保盧斯的家中——他是省長級的人物,其學識與聖德同樣可敬——受到慇懃殷勤的款待。實在沒有人在各樣才藝上比他更卓越。善哉神明啊,他在論題中構思何等的謎題,在句子中運用何等的辭格,在詩句中鑄就何等精巧的短語,以手指製作何等巧妙的機關!然而他在這一點上更超越了一切學問的巔峰:在這卓絕的學識之上,他還擁有一顆更高超的良心。
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Igitur per hunc primum, si quis quoquo modo aulam gratiæ aditus, exploro : cum hoc confero, quinam potissimum procerum spe bus valeret nostris opitulari. Nec sane multa cuncta- ' tio, quia pauci, de quorum eligendo patrocinio dubi taretur. Erant quidem in senatu plerique opibus culti, genere 22 sublimes, ætate graves, consilio utiles, dignitate elali, dignatione communes : sed servata pace reliquorum, duo fastigatissmi consula- ' res, 1 Gennadius Avienus, et j Caecina Basilius prae caeteris conspiciebantur. Hi in amplissimo ordine, seposita a prærogativa partis armatæ, facile post purpuratum principem principes erant.
Therefore through him first of all I explore whether there is any access whatever to the court of favour: with him I confer as to which of the nobles could best avail to aid our hopes. Nor indeed was there much hesitation, since few were those about whose choice as patron one might be in doubt. There were indeed in the senate very many polished with wealth, exalted in birth, weighty in age, useful in counsel, elevated in dignity, affable in condescension: but, saving the honour of the rest, two most eminent men of consular rank, Gennadius Avienus and Caecina Basilius, were conspicuous above the others. These, in that most august order, the prerogative of the military party set aside, were easily, after the purple-clad prince, the chief men.
因此我首先藉著他,去探查究竟有無門路可通往那恩寵的宮廷:我與他商議,貴族中哪一位最能有力地援助我們的希望。的確也無須多加躊躇,因為值得斟酌其為靠山者本就寥寥。元老院中固然有許多人以財富妝點、以門第顯赫、以年歲穩重、以謀略見用、以尊位崇高、以謙遜親和;但無損於其餘諸人的榮譽,有兩位執政官級最為顯赫的人物——蓋納狄烏斯·阿維埃努斯和凱基納·巴西利烏斯——在眾人之上格外醒目。這兩人在那至為尊貴的階層中,撇開軍方一派的優先權不論,在披紫袍的君王之後,便輕易是首要人物了。
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Sed inter hos quoque, quanquam stupendi, tamen varii mores, et genii potius quam ingenii similitudo, Fabor namque super his aliqua succinctius. Avienus ad consulatum felicitate , Basilius virtute pervenerat. Itaque digni latum in Avicno jocunda velocitas, in Basilio sera numerositas praedicabatur. Utrumque quidem, si fors laribus egrediebantur, arctabat clientium prævia, pe dissequa, circumfusa populositas : sed longe in pari bus dispares sodalium spes et spiritus erant. Avienus si quid poterat, in filii3 , generis , fratribus prove hendis moliebatur ; cumque semper domesticis can didatis destringeretur , erga expediendas forinsecus ambientium necessitates minus valenter efficax erat:
But even between these, though both were to be marvelled at, their characters were nevertheless diverse, and there was a likeness rather of temper than of talent. For I will say a few things somewhat more concisely about them. Avienus had come to the consulship by good fortune, Basilius by virtue. And so in Avienus a pleasant swiftness of dignities was extolled, in Basilius a slow abundance of them. Each indeed, if by chance they went forth from their homes, was hemmed in by a crowd of clients going before, following after, and thronging round: but far different, in men so alike, were the hopes and spirits of their retainers. Avienus, if he had any power, exerted himself in advancing his sons, sons-in-law, and brothers; and since he was always distracted by domestic candidates, he was less effectively efficacious in dispatching the needs of outside petitioners:
然而即便在這兩人之間,儘管二者都堪令人驚嘆,他們的品性卻互異;其相似之處在於氣質,而非才能。因為我要略為簡短地談談他們幾句。阿維埃努斯是憑幸運登上執政官之位的,巴西利烏斯則憑德行。因此在阿維埃努斯身上,人所稱道的是尊榮來得愉快而迅速;在巴西利烏斯身上,則是尊榮來得緩慢而繁多。二人若偶然出門,都被一群門客——前導的、隨後的、圍簇的——擁堵著;但在如此相似的二人身上,他們扈從的期望與心氣卻大不相同。阿維埃努斯若有什麼權力,便盡力去提拔他的兒子、女婿與兄弟;由於他總是被家中的求職者所牽制,在辦理外來請託者的需求上便較無實效:
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et in hoc Corvinorum familiae Deciana præferebatur, quod qualia impetrabat cinctus Avienus suis, talia conferebat Basihus discinctus alienis. Avieni animus totis, et cito, sed infructuosius; Basilii paucis, et sero, sed commodius aperiebatur. Neuter aditu diffi- ciJi, neuter sumptuoso : sed si utramque coluisses, facilius ab Avieno familiaritatem, a Basilio benefi cium consequebare. Quibus diu utrinque libratis, id tractatus mutuus temperavit, ut reservata senioris consularis 23 reverentia, in domum cujus nec nimis raro ventilabamus, Basilianis potius frequentatoribus applicaremur.
and in this the Decian house was preferred to the family of the Corvini, that such things as Avienus, while girt with office, obtained for his own kin, Basilius, ungirt of office, conferred on strangers. Avienus's mind opened itself to all, and quickly, but rather unfruitfully; Basilius's to few, and late, but more advantageously. Neither was of difficult access, neither of costly; but if you cultivated both, you would more easily obtain familiarity from Avienus, and a benefit from Basilius. Having long weighed these considerations on both sides, a mutual conference so tempered the matter that, the reverence due to the elder consular being reserved—into whose house we ventured not too rarely—we should rather attach ourselves to the throng of Basilius's frequenters.
在這一點上,德奇烏斯家族勝過科爾維尼家族:阿維埃努斯身居官職時為自家親屬所謀得的事,巴西利烏斯卸去官職後卻能施予外人。阿維埃努斯的心對所有人敞開,而且迅速,卻頗無實效;巴西利烏斯的心只對少數人敞開,而且遲緩,卻更有裨益。二人都不難親近,也都不費資財;但你若同時交結二人,從阿維埃努斯那裡更容易得到親密之交,從巴西利烏斯那裡則更容易得到實惠。把這些考量在兩邊權衡良久之後,一番彼此商議如此調和了此事:在保留對那年長執政官應有的敬重之下——我們造訪他的家也並不算太稀少——我們寧可依附於巴西利烏斯常客的行列。
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Hicet dum per hunc amplissimum vi rum aliquid de legationis Arvernæ petitionibus ela boramus, ecce calendæ Januariæ, quæ h Augusti consulis mox futuri repetendum fastis nomen oppe riebantur. Tunc patronus, c Eia, inquit, Solli meus, quanquam suscepti officii onere pressaris, exseras volo in obsequium novi consulis veterem musam, vo tivum quippiam vel tumultuariis fidibus carminan tem. Præbebo admittendo aditum , recitaturoque Bsolatium , recitantique suffragium. Si quid experto cred s , multa libi seria hoc ludo promovebuntur. Parui d ergo præceptis : favorem ille non subtraxit injunclis :
And here, while through this most eminent man we were working out something concerning the petitions of the Arvernian embassy, lo, the Kalends of January arrived, which awaited the name of the consul Augustus, soon to be entered again upon the fasti. Then my patron said: 'Come now, my dear Sollius, although you are burdened with the weight of the office you have undertaken, I wish that in homage to the new consul you should bring forth your old Muse, singing something votive even with hasty strings. I will furnish the applicant with access, the reciter with encouragement, the one reciting with support. If you trust one who has tried, many serious advantages will be advanced for you by this sport.' I therefore obeyed his instructions: he did not withdraw his favour from what he had enjoined:
就在這裡,當我藉著這位極尊貴之人為阿爾維爾尼使團的請願辦理某事之時,看哪,一月的朔日到了——那日期待著奧古斯都執政官的名字,即將再次登上執政官年表。於是我的靠山說:「來吧,我親愛的索利烏斯,雖然你被所承擔職務的重擔所壓,我仍願你為向新執政官致敬,喚出你昔日的繆思,哪怕以倉促的琴弦歌詠些許祝賀之辭。我必為求見者供給門路,為朗誦者供給鼓勵,為誦讀者供給支持。你若信一個過來人的話,這番遊戲會為你促成許多正經的好處。」於是我遵從了他的吩咐:他也未曾對他所囑託之事撤回恩惠:
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et impositæ devotionis astipulator invi ctus, egit cum consule meo, ut me e praefectum fa ceret senatui suo. Sed tu, ni fallor, epistolæ perosus prolixitatem, voluptuosius nunc a opusculi ipsius rc- , legendis versibus immorabere, scio ; atque ob hoc carmen ipsum loquax in consequentibus charta de portat, quae pro me interim dum venio diebus tibi pauculis sermocinetur. Cui si examinis tui quoque puncta tribuantur , æque gratum mihi, ac si me in comitio vel inter rostra concionante , ad sophos meum , non modo lati clavi, sed tribulium quoque fragor concitaretur. Sane moneo, præque denuntio, quisquilias ipsas Clius tuæ hexametris minime exae ques.
and as an unconquered supporter of the devotion imposed upon me, he prevailed with my consul to make me prefect of his senate. But you, unless I am mistaken, weary of the letter's prolixity, will now, I know, dwell more pleasurably on re-reading the verses of the little work itself; and on this account the loquacious paper carries in what follows the poem itself, which may in the meantime, for the few days until I come, converse with you on my behalf. And if the points of your judgment too be granted to it, it will be as gratifying to me as if, while I harangued in the comitium or among the rostra, at my 'bravo!' not only the applause of the broad stripe but also the din of the common folk were roused. Yet I advise, and forewarn, that you by no means equate the very sweepings of your Clio with my hexameters.
作為所加於我的這份效勞之不屈的支持者,他終於說動了我的執政官,任命我為他元老院的長官。但你,若我沒看錯,早已厭倦這封信的冗長,我知道你此刻寧願更愉快地流連於重讀那小作本身的詩句;因此這多話的紙頁在下文攜來那詩篇本身,好叫它在我到來之前的這少數幾日裡,代替我與你交談。倘若你評判的票點也賜給了它,那對我而言便如同美事一般——彷彿我在公民大會上或講壇之間演說時,在我一聲「妙哉!」之下,不僅寬紫條紋(元老)的喝采,連平民的喧嘩也被激起一般。不過我要勸告並預先聲明:你切莫把你那繆思克利俄的殘屑與我的六音步詩等量齊觀。
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Merito enim collata vestris mea carmina, non heroicorum phaleris, sed epitaphisiarum næniis com parabuntur. At tamen gaude, 24 quod hic ipse pa negyricus, et si non judicium, certe eventum boni operis accepit. QuaprOpter, si tamen tetrica sunt amœnanda jocularibus, volo paginam glorioso, id est, quasi Thrasoniano fine concludere, Plautini Pyrgo polynicis imitator. Igitur cum ad præfecturam, sub ope Christi, styli occasione pervenerim, jubeas ilicet b pro potestate cinctuti, undique omnium laudum convasatis acclamationibus, ad astra portare, si pla ceo, eloquentiam ; si displiceo , felicitatem. Videre mihi videor ut rideas, quia perspicis nostram cum milite Comico ferocissimo jactantiam.
For deservedly, when set beside yours, my songs will be compared not with the trappings of heroic verse, but with the dirges of epitaph-writers. Yet nevertheless rejoice, that this very panegyric received, if not the judgment, at least the outcome of a good work. Wherefore, if forbidding things must be sweetened with jesting, I wish to conclude the page with a glorious, that is, a Thrasonian ending, in imitation of the Plautine Pyrgopolynices. Therefore, since by the aid of Christ I have arrived at the prefecture by occasion of my pen, do you at once command—by the authority of the belted man, all the acclamations of every praise being heaped up on every side—that my eloquence be borne to the stars if I please, or my good fortune if I displease. I seem to see you laugh, because you perceive our boastfulness rivalling that most ferocious soldier of Comedy.
因為理應如此:與你的相比,我的詩篇所堪比擬的並非英雄詩的華飾,而是墓誌銘作者的哀歌。然而你仍當歡喜,因為這篇頌詞本身即便未得好作品的評判,至少也得了好作品的結果。因此,若嚴肅之事須以戲謔調味,我願以一個光榮的、也就是效法喜劇人物特拉索的結尾來收束此頁,模仿普勞圖斯筆下的皮爾戈波呂尼克斯。所以,既然我蒙基督相助、藉著我筆的機緣登上了省長之位,你便即刻下令罷——憑那束帶者的權威,讓四面八方一切稱頌的歡呼堆積起來——若我討喜,就把我的辯才捧上星辰;若我惹嫌,就把我的幸運捧上去。我彷彿看見你發笑,因為你看透了我們這番自誇,正與那喜劇裡最兇猛的兵士並駕齊驅。
2:52
Vale. EPISTOLA X. Sidonius c Campaniano suo salutem. Accepi d per praefectum annonae litteras tuas, qui bus cum tibi sodalem veterem mihi insinuas judici novo. Gratias ago magnas illi , maximas tibi , quod statuistis de amicilia mea, vel presumere tuta, vel illæsa credere. Ego vero notitiam viri familiaritatem que non solum volens, sed et avidus amplector : quippe qui noverim nostram quoque gratiam hoc ob sequio meo fore copulatiorem. Sed et tu vigilantiae suae me, id est, famae meae statum causamque com menda. Vereor autem ne e famem populi Romani theatralis caveac fragor insonet, et infortunio meo publica depuletur esuries.
Farewell. LETTER X. Sidonius to his friend Campanianus, greeting. I received your letter through the prefect of the annona, in which you commend to me, as to a new judge, your old comrade. I give him great thanks, and you the greatest, that you have both resolved concerning my friendship either to presume upon it as safe, or to trust it as inviolate. But I embrace the acquaintance and friendship of the man not only willingly, but eagerly, since I know that our favour too will be the more closely bound by this compliance of mine. But do you also commend to his vigilance the state and cause of my good name—that is, of my repute. I fear, moreover, lest the din of the theatrical benches should resound the hunger of the Roman people, and by my misfortune the public famine be laid to my charge.
再會。書信第十封。西多尼致其友坎帕尼阿努斯問安。我藉糧務長官收到了你的信;你在信中把你的老同伴託付給我,如同託付給一位新任的判官。我大大地感謝他,卻最大地感謝你,因為你們二人都決意這樣看待我的友誼:或視其為穩妥而放心倚仗,或信其為堅貞不渝。然而我對這人的相識與友情,不僅樂意,更是熱切地擁抱;因為我知道,藉著我這番順從,我們之間的情誼也必更加緊密。但也請你把我名譽——即我聲望——的狀況與緣由託付於他的警覺。此外我還擔憂,恐怕劇場座席的喧鬧會迴響著羅馬人民的飢餓,而因我的不幸,這公眾的饑荒竟被歸咎於我。
2:53
Sane hunc ipsum e vesti gio ad portum mittere paro , quia comperi naves quinque Brundusio profectas 25 cum speciebus tri tici ac mellis, ostia Tiberina tetigisse. Quarum onera exspectationi plebis, si quid strenue gerit, raptim faciet offerri, commendaturus se mihi, me populo, utrumque tibi. Vale. EPISTOLA XI. Sidonius f Montio suo salutem. Petis tibi, vir disertissime, Sequanos tuos expeti turo satyram nescio quam, si sit a nobis perscripta, transmitti: quod equidem te postulasse demiror. Non enim sanctum est, ut de moribus amici cito perperam sentias.
Truly I am at once preparing to send this same man forthwith to the harbour, because I have learned that five ships setting out from Brundisium with cargoes of wheat and honey have touched the mouths of the Tiber. If he does anything with energy, he will hastily cause their cargoes to be offered to the expectation of the people, thereby commending himself to me, me to the people, and both of us to you. Farewell. LETTER XI. Sidonius to his friend Montius, greeting. You ask, most eloquent of men—as you are about to set out for your Sequani—that some satire or other, if it has been written out by me, be sent to you: which for my part I marvel that you should have requested. For it is not right that you should quickly think ill and amiss of a friend's character.
我確實正立時預備差遣這同一人前往海港,因為我已得知有五艘船從布倫狄西烏姆載著小麥與蜂蜜出發,已抵臺伯河口。他若辦事得力,便會火速使那些貨物呈獻於人民的期盼之前,藉此把自己託付給我,把我託付給人民,把我們二人都託付給你。再會。書信第十一封。西多尼致其友蒙提烏斯問安。你,眾人中最善辭令者——在你即將啟程前往你的塞夸尼人之地時——要求我:若我曾寫過什麼諷刺詩,就寄給你:對此我實在驚訝你竟提出這樣的請求。因為這並不合宜——你不該這樣快就對一位朋友的品性存著錯誤而不公的看法。
2:54
Huic eram themati scilicet incubaturus, id jam agens otii, idque habens aevi, quod juvenem mi litantemque dictasse præsumptiosum fuisset, publi casse autem periculosum. Cui namque grammaticum vel salutanti Calaber ille non dixit: Si mala condiderit in quem quis carmina, jus est, Judiciumque ? Sed ne quid ultra tu de sodali simile credas, quid fuerit illud, quod me sinistræ rumor ac fumus opi. nionis afflavit, longius paulo, sed ab origine exponam. Temporibus Augusti Majoriani, venit in medium charta comitatum, sed carens indice, versuum plena satyricorum mordacium: sane qui satis invectivaliter abusi nominum nuditate, carpebant plurimum vitia, plus homines.
I was indeed about to brood over this theme, being now at that leisure, and having that time of life, when to have dictated it as a young man and one on military service would have been presumptuous, but to have published it would have been dangerous. For to what grammarian, even when he was but greeting him, did that Calabrian not say: 'If any man has composed evil verses against another, there is a right and a judgment against him'? But lest you should believe anything further of the like against your comrade, what that thing was which the rumour and smoke of a sinister opinion breathed upon me, I will set forth from its origin, a little more at length. In the times of the emperor Majorian, there came into common circulation a paper about the court, but lacking any indication of authorship, full of biting satiric verses: which indeed, having abused the nakedness of names in a truly invective manner, carped much at vices, more at men.
我當時確實正要孕育此題,那時我已享有此等閒暇、又處於此等年紀:若在少年並服兵役之時口授這種詩,便屬冒昧;而若發表,則屬危險。因為那位卡拉布里亞人(賀拉斯),即便僅是向哪位文法學家致意時,豈不曾說:「若有人作了惡詩攻擊他人,就有法律與審判來對付他」?但為免你再對你這同伴信以為有更多諸如此類之事,那從邪僻輿論的謠言與煙霧向我吹來的究竟是什麼事,我要從其起源稍為詳盡地陳述。在皇帝馬約里安的時代,有一份關於宮廷的文稿流入公眾之間,卻沒有署名的標記,滿是尖刻的諷刺詩句:那詩確實以真正的譏刺方式濫用了赤裸裸的姓名,多半譏彈惡行,更多的是譏彈人物。
2:55
Inter hæc fremere Arelatenses , quo loci res agebatur, et quærere quem poetarum publici furoris merito pondus urgeret, 26 iis maxime au ctoribus quos notis certis auctor incertus exacerba verat. Accidit casu , ut g Catullinus illustris tunc ab Arvernis illo veniret, cum semper mihi, tum praecipue commilitio recenti familiaris. Sæpe enim cives magis amicos pcregrinatio facit. Igitur insidias nescienti, tam Paconius, quam Bigerus has tetenderunt, ut plu rimis coram tanquam ab incauto sciscitarentur, hoc novum carmen an recognosceret. Et ille : Si, iuquit, dixeritis.
Amid all this the people of Arles—where the matter was being handled—murmured, and sought which of the poets the weight of the public frenzy might deservedly press upon, chiefly at the instigation of those authors whom an uncertain author had exasperated by certain marks. It happened by chance that Catullinus, then an illustrious man, came thither from the Arverni, being a friend both to me always and especially by reason of our recent fellowship in service. For often travel abroad makes citizens more friendly. Therefore both Paconius and Bigerus laid these snares for one who suspected nothing: that in the presence of very many they might inquire of him, as of an unwary man, whether he recognized this new poem. And he said: 'If you have named it, I will tell you.'
在這一切當中,阿爾勒的居民——此事正在那裡被處理——鼓譟起來,探尋眾人狂怒的份量理當落在哪位詩人身上,主要是受到那些作者的煽動;那些作者被一個身份不明的作者以某些確鑿的記號激怒了。恰巧那時身為顯貴的卡圖利努斯從阿爾維爾尼來到那裡;他既一向是我的朋友,又尤因我們近來同僚共事而親密。因為遠遊常使同胞更為友善。於是帕科尼烏斯和比格魯斯便對這毫不起疑的人設下這樣的圈套:要在眾多人面前,把他當作一個不加提防之人來盤問,看他認不認得這首新詩。他便說:「若你們先說出名字,我就告訴你們。」
2:56
Cumque frustra diversa, quasi per jocum effunderent, solvitur Catullinus in risum, intempesti voque suffragio clamare coepit, dignum poema, quod apicibus perennandum auratis juste h tabula rostra lis acciperei, aut etiam Capitolina. Paeonius exarsit, cui satyricus ille morsum dentis igniti avidius im presserat : atque ad astantes circulatores, Injuriæ communis, inquit, jam reum inveni. Videtis ut Catul linus deperit risu? Apparet ei nota memorari. Nam quæ causa compulit festiuam praecipitare sententiam, nisi quod jam lenet totum, qui de parte sic judicat ? Itaque Sidonius nuM in Arverno est: unde colligitur auctore illo, isto auditore, rem textam.
And when in vain they poured out various things, as though in jest, Catullinus dissolved into laughter, and with untimely approval began to cry out that it was a poem worthy to be received, to be perpetuated in gilded letters, upon the beaked or even the Capitoline tablet. Paconius flared up, upon whom that satirist had all the more eagerly pressed the bite of a fiery tooth; and to the bystanding gossip-mongers he said: 'Of the common injury I have now found the guilty party. Do you see how Catullinus is dying with laughter? It is plain that a familiar note is being recalled to him. For what cause compelled him to precipitate a hasty verdict, unless that he already holds the whole who judges thus of a part? And so Sidonius is now among the Arverni: whence it is gathered that, with him as author and this man as hearer, the thing was woven.'
當他們徒然地、彷彿玩笑般傾倒出種種話語時,卡圖利努斯放聲大笑,並以不合時宜的讚許喊道:這是首值得接受、值得用鎏金字母永久銘刻於船喙講壇或甚至卡皮托利石板之上的好詩。帕科尼烏斯勃然大怒——那諷刺詩人曾更急切地把火熱牙齒的咬痕壓在他身上;他便對圍立的閒言者說:「這公眾之傷的罪魁,我如今已然找到了。你們可看見卡圖利努斯笑得要死?顯然有一段熟悉的樂章正被他憶起。因為是什麼緣故逼他倉促作出草率的判斷,若不是他既能如此判斷其中一部分,便早已通曉全篇?所以西多尼如今正在阿爾維爾尼人那裡:由此可推知,以他為作者、以此人為聽者,這事便是編織成的。」
2:57
Itur in furias, inque convicia absentis, nescientis, innocentisque conscientiæ; fidei quaestioni nil reservatur. Sic levis turbae facilitatem, qua voluit, contraxit persona po pularis. Erat enim ipse Paeonius populi totus, qui tribunitiis flatibus crebro seditionum pelagus impel leret. Cæterum si requisisses, qui genus, unde do mo; non eminentius quam a municipaliter natus : quemquem inier initia 27 cognosci, claritas vitrici magis quam patris fecerit. Identidem tamen per fas nefasque crescere aflfectans; pecuniaeque per avari tiam .parcus, per ambitum prodigus.
They rush into fury, and into abuse of a conscience absent, unknowing, and innocent; nothing is reserved for the examination of the truth. Thus the man of the people, by his popular character, drew together the pliability of a fickle mob whithersoever he willed. For Paconius himself was wholly of the populace, one who with tribunician blasts would often drive the sea of seditions. Yet if you had inquired of his race and his home, he was born no more eminently than as a municipal; and whom, at the outset, the renown of his stepfather rather than of his father had caused to be known. Again and again, however, aspiring to grow through fair means and foul, and being sparing of money through avarice, prodigal of it through ambition,
他們陷入狂怒,陷入對一顆不在場、不知情、無辜之良心的辱罵;絲毫不為真相的查明留有餘地。於是這位平民之人,憑其迎合大眾的性情,把善變群氓的柔順性隨意牽向他所願之處。因為帕科尼烏斯本人全然屬於平民一黨,是個能以護民官式的鼓噪屢屢掀起叛亂之海的人。可你若探問他的家世與出身,他不過生為市邑之人,並不比這更顯赫;而且他起初之得以聞名,靠的是繼父的名望多於生父。然而他一再地企圖藉不論正當與否的手段往上爬,因貪婪而吝惜錢財,因野心而揮霍錢財,
2:58
Namque ut fa miliae superiori per filiam saltim quanquam hone stissimam jungeretur, contra rigorem civici moris, splendidam, ut ferunt, dotem Chremes noster Pam pbilo suo dixerat. Cumque de capessendo diadema te b conjuratio Marcelliana coqueretur, nobilium ju ventuti signiferum sese in factione praebuerat: homo adhuc novus in senectute, donec aliquando propter experimenta feiicis audaciae, natalium ejus obscuri tati dedit biantis interregni rima fulgorem. Nam vacante aula, turbataque republica, solus inventus est, qui ad Gallias administrandas, fascibus prius quam codicillis ausus accingi, mensibus multis tri bunal illustrium potestatum spectabilis praefectus ascenderet:
For, in order that he might at least be joined by his daughter—however most honourable she was—to a family above his own, contrary to the strictness of civic custom our Chremes, as they say, had promised his Pamphilus a splendid dowry. And when the Marcellian conspiracy for seizing the diadem was being brewed, he had shown himself a standard-bearer among the youth of the nobility in the faction: a man still new in his old age, until at length, on account of his experiences of successful audacity, he gave to the obscurity of his birth the gleam of a gaping interregnum. For when the court was vacant and the commonwealth thrown into confusion, he alone was found who, daring to gird himself for the administration of the Gauls with the fasces before the codicils, ascended for many months as illustrious prefect the tribunal of the illustrious powers:
因為,為要至少藉其女兒——儘管她極其端莊——與高於自家的家族結親,這位我們的克瑞梅斯(如喜劇中的老父)竟違逆市民習俗的嚴格,據說已許給他的潘菲盧斯一份豐厚的嫁妝。而當那奪取王冠的馬爾切利烏斯陰謀正在醞釀之時,他已在那黨派中充當貴族青年的旗手:一個雖屆老年卻仍是新貴的人,直到最終,因著他成功膽識的歷練,他終於為自己出身的卑微添上了一線大裂的空位期所帶來的光彩。因為當朝廷虛位、共和陷入混亂之際,唯獨他被人發現:他竟敢在敕書之前先以權杖束身,去治理高盧,作為顯赫的省長登上顯貴權柄的審判席,達數月之久:
2:59
anno peracto militiæ extremae terminum circa vix honoratus, c numerariorum more, seu po tius advoeatorum, quorum cum finiuntur actiones, tunc incipiunt dignitates. Igitur iste sic præfectorius, sic senator (cujus moribus quod praeconia compe tentia non ex asse persolvo, generi sui moribus de beo), multorum plus quam bonorum odia commovit adhuc ignoranti mihi, adhuc amico, tanquam saeculo meo canere solus versu valerem. Venio Arelatem, nihil adhuc suspicans : unde enim ? quanquam puta rer ab inimicis non adfuturus; ac principe post diem viso, in forum ex more descendo ; quod ubi visum est illico expavit, ut ait ille, 28 nil fortiter ausa seditio.
the year being completed, scarcely honoured about the very end of the final term of his service, after the manner of the accountants, or rather of the advocates, whose dignities begin only when their pleadings are finished. Therefore this man—a prefectorius so, a senator so (for that I do not fully pay the fitting praises of his character, I owe to the character of his kindred)—stirred up the hatreds of more than the good against me, while I was still ignorant, still a friend, as though I alone in my age had the power to sing in verse. I come to Arles, suspecting nothing as yet—for whence should I?—although I was thought by my enemies not likely to appear; and having seen the prince the day after, I go down into the forum as usual; which when it was seen, straightway the sedition, as he says, having dared nothing bravely, took fright.
及至一年期滿,他不過在其任期的末尾勉強被授予榮銜,如同那些會計員——或者更該說是那些辯護士——的做法:他們的尊榮唯有在辯訟結束之時才開始。因此這人——如此的省長、如此的元老(我未能對他的品性充分致以應有的稱頌,這要歸咎於他親族的品性)——竟在我尚且懵然無知、尚且以他為友之時,煽動了不僅是善良之人的憎恨來對付我,彷彿唯獨我在我這一代有能力以詩句諷詠似的。我來到阿爾勒,尚且毫無疑心——我又從何起疑呢?——雖然我的仇敵料想我不會出現;在次日謁見了君王之後,我照例走下廣場;此舉一被看見,那叛亂便如他(維吉爾)所言,「一無所敢,立時懼怕」。
2:60
Alii tamen mihi plus quam deceret ad genua provolvi ; alit ne salutarent, d fugere post sta tuas, occuli post columnas; alii tristes, vultuosique junctis mihi lateribus incedere. Hic ego, quid sibi haec vellet in illis superbiæ nimiae, in istis humili tatis forma, mirari, nec ultro tamen causas interro- gare, cum subornatus unus e turba factiosorum dat sese mihi consalutandum. Tunc procedente sermone, Cernis hoc? inquit. Et ego, Video, inquam, gestusque eorum miror equidem, nec admiror. Ad haec noster interpres : Ut satyrographum te, inquit, aut exse crantur, aut reformidant. Unde ? quando? respondi: quis crimen agnovit ? quis detulit? quis probavit?
Some, however, grovelled at my knees more than was seemly; others, lest they should salute me, fled behind the statues and hid behind the columns; others, sad and sullen, walked at my very side with their flanks joined to mine. Here I marvelled what this meant in these men—a form of excessive pride, in those, of humility—yet did not of my own accord inquire the causes, when one of the crowd of factious men, being suborned, presented himself to be saluted by me. Then, as the conversation proceeded, 'Do you observe this?' said he. And I: 'I see it,' said I, 'and I do indeed marvel at their behaviour, yet do not wonder at it.' To this our interpreter: 'They either execrate you as a satirist,' said he, 'or dread you.' 'Whence? When?' I replied; 'who has acknowledged the crime? Who has laid the charge? Who has proved it?'
然而有些人過於失禮地拜倒在我膝前;另一些人為免向我致意,便躲到雕像後面、藏到廊柱後面;還有些人陰沉愁苦,與我並肩、緊貼著我的側身而行。此時我驚異這在這些人身上意味著什麼——一種過度傲慢的姿態,在那些人身上則是卑屈的姿態——卻並不主動探問緣由;直到黨派人群中有一個被人指使者上前,把自己送到我面前來受致意。於是隨著談話進行,他說:「你可看見這光景?」我便說:「我看見了,我確實驚異他們的舉止,卻不感詫異。」對此我們這位傳話者說:「他們要麼把你當諷刺詩人來咒詛,要麼畏懼你。」我回答:「從何說起?何時?誰指認了這罪?誰提出了控告?誰加以了證實?」
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Moxque subriden6 i Perge, inquam, amice, nisi mo testum est, et tumescentes nomine meo consulere dignare, utrumnam illedelator aut index, qui satyram me scripsisse confinxit, et perscripsisse confinxerit: unde forte sit tutius si retractabunt, ut superbire desistant. Quod ubi nuntius retulit, protinus cuncti non modeste, neque singuli, sed propere et calerva- I tim oscula ac dexteras mihi dederunt. Solus Curio meus, in transfugarum perfidiam invectus, cum ad vesperasceret, per cathedrarios servos vespillonibus tetriores domum raptus ac reportatus est. Postridie jussit Augustus ut epulo suo circensibus ludis inter- essemus.
And soon, smiling, 'Go on, friend,' said I, 'if it is not troublesome, and deign to consult in my name those who are swelling with rage, whether that informer or accuser who has fabricated that I wrote a satire will also fabricate that I published it: whence perchance it may be safer if they retract, that they may cease to be haughty.' And when the messenger reported this, straightway all of them, not modestly nor singly, but hastily and in a throng, gave me kisses and their right hands. Only my Curio, having inveighed against the perfidy of the deserters, when evening drew on, was carried off and brought home by his chair-bearing slaves, more grim than corpse-carriers. On the morrow Augustus commanded that we should be present at his banquet during the games of the circus.
我隨即微笑著說:「朋友,去吧,若不嫌麻煩,請以我的名義向那些氣得脹鼓鼓的人問一問:那個捏造我寫了諷刺詩的告密者或控告者,會不會也捏造我發表了它:由此或許更為穩妥——若他們肯撤回,便不再傲慢了。」當傳話者報告了這番話,眾人立刻——不是斯文地、也不是一個一個地,而是急急忙忙成群結隊地——來與我親吻、與我握手。唯獨我那位庫里奧,痛斥了那些背叛者的變節之後,待到黃昏來臨,被他抬椅的僕人——比抬屍者更陰森——扛回並送回了家。次日,奧古斯都下令我們要在馬戲競技期間出席他的宴會。
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c Primus jacebat cornu sinistro consul ordinarius Severinus, vir inter ingentes principum motus atque inaequalem reipublicae statum gratiae semper aequalis. Juxta eum Magnus, olim ex præ fecto, 29 nuper ex consule, par honoribus persona geminatis: recumbente post se Camillo fllio fratris, qui duabus dignitatibus et ipse decursis, pariter orna verat proconsulatum patris, patrui consulatum. Paeo nius hinc propter, atque hinc Athenius, homo litium temporumque varietatibus exercitatus. Hunc seque batur Gratianensis omni ab infamia vir sequestran dus, qui Severinum sicut honore post ibat, ita favore præcesserat. Ultimus ego jacebam, qua purpurati lævum latus in dextro margine porrigebatur.
First on the left horn reclined the consul ordinarius Severinus, a man ever equable in favour amid the vast upheavals of princes and the unequal state of the commonwealth. Next to him was Magnus, once ex-prefect, lately ex-consul, a personage doubled in his honours: behind him reclined Camillus, his brother's son, who, having himself also run through two dignities, had equally adorned his father's proconsulate and his uncle's consulate. On this side, close by, was Paeonius, and on that side Athenius, a man practised in the variety of lawsuits and of times. Him there followed Gratianensis, a man to be set apart from all infamy, who followed Severinus in honour just as he had preceded him in favour. Last of all I reclined, where the purple-clad prince's left side was extended along the right margin.
在左角首先斜倚著的是正任執政官塞維里努斯,此人在君王的巨大動盪與共和不穩的局勢中,始終在恩寵上保持平和。緊鄰他的是馬格努斯,曾任省長,新近卸任執政官,是尊榮加倍之人:在他身後斜倚著他兄弟之子卡米盧斯;此人自己也歷任了兩項尊位,同樣為父親的行省總督之職與伯父的執政官之職增添了光彩。這一側緊鄰的是帕科尼烏斯,另一側則是阿特尼烏斯,一個在訴訟與時勢的變幻中飽經歷練之人。跟隨他的是格拉提阿嫩西斯,一個當與一切醜名隔絕之人;他在榮譽上位居塞維里努斯之後,在恩寵上卻曾走在他前面。我斜倚在最末位,就在披紫袍的君王左側沿著右緣延展之處。
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Edu lium multa parte finita, Caesaris ad consulem sermo dirigitur, isque succinctus : inde devolvitur ad con sularem, cum quo sæpe repetitus, quia de litteris factus, ad virum illustrem Camillum ex occasione transfertur, in tantum ut diceret princeps, Vere hahes patruum, frater Camille, propter quem me fa miliaetuae consulatum unum gratuler contulisse. Tunc ille, qui simile aliquid optaret, tempore invento, Non unum, inquit, Domine Auguste, sed primum. Sum mo fragore, ut nec Augusti reverentia obsisteret, excepta sententia est. Inde nescio quid Athenium in terrogans superjectum Pœonium compellatio Augusta præteriit, casu an industria, ignoro.
When a great part of the feasting was over, Caesar directed his speech to the consul, and that briefly; thence it rolled on to the ex-consul, with whom, being often repeated because it turned on letters, it was, as occasion offered, transferred to the illustrious Camillus, so far that the prince said: 'You truly have an uncle, brother Camillus, on whose account I congratulate myself on having conferred one consulate upon your family.' Then he, who was wishing for something similar, having found the moment, said: 'Not one, Lord Augustus, but a first.' With the loudest uproar—so that not even reverence for Augustus could withstand it—the saying was received. Thence, questioning Athenius about something or other, the imperial address passed over Paeonius who was interjected—whether by chance or by design, I know not.
當宴飲的大部分已過,凱撒把話語轉向那執政官,而且說得簡短;隨後話題滾向那卸任執政官,因談及文墨而屢屢重複,便隨機轉到那顯貴的卡米盧斯身上,以致君王竟說:「卡米盧斯兄弟,你確實有一位好伯父;為他的緣故,我慶幸自己曾把一項執政官職賜給你的家族。」於是他——本就期盼著類似的話——覓得時機說道:「不是一項,奧古斯都主上,而是頭一項。」在最響亮的喧嘩中——以致連對奧古斯都的敬畏也無法遏止——這話被眾人接納。此後,君王詢問阿特尼烏斯某事,那御口的談話卻略過了插在中間的帕科尼烏斯——是出於偶然抑或有意,我不得而知。
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Quod cum tur- A piter Paeonius ægre tulisset, quod fuit tur piu, com pellato tacente respondit. Subrisit Augustus, ut erat auctoritateservata, cum se communioni dedisset, joci plenus : per quem cachinnum non minus obtigit Athenio vindictæ, quam contigisset injuriæ. Colligit itaque sese a trebacissimus senex, et ut semper in trinsecus æstu pudoris excoquebatur, cur sibi Paeo nius anteferretur, Non miror, inquit, Auguste, 30 si mihi standi locum præripere conetur, qui tibi in vadere non erubescit loquendi. Et vir illustris Gra tianensis, Multus, inquit, satyricis hoc jurgio campus aperitur. Hic imperator. ad me b cervice conversa, Audio, ait, c comes Sidoni, quod satyram scribas.
When Paeonius had taken this ill, disgracefully, and—what was more disgraceful—answered though not addressed, Augustus smiled, as, with his authority preserved, he had given himself over to sociability, full of jest: through which laughter no less vengeance fell to Athenius than affront had befallen him. So that most wily old man collects himself, and, as he was ever inwardly consumed by the heat of shame that Paeonius should be preferred to him, said: 'I do not wonder, Augustus, if he tries to snatch from me the place of standing, who does not blush to invade yours of speaking.' And the illustrious Gratianensis said: 'Much scope is opened for satirists by this quarrel.' Here the emperor, turning his neck toward me, said: 'I hear, Count Sidonius, that you write satire.'
當帕科尼烏斯可恥地為此忿忿不平,而——更可恥的是——雖未被問話卻擅自答腔時,奧古斯都微笑了;他既保全了自己的威嚴,便縱情於融洽的交際,滿是戲謔:藉這一笑,落給阿特尼烏斯的報復,並不亞於臨到他身上的侮辱。於是那極狡黠的老人振作起來,因他素來為帕科尼烏斯竟被置於自己之上而內心被羞愧之火煎熬,便說:「奧古斯都啊,我不驚訝他企圖從我這裡奪去站立之位——他連侵佔您說話之位都不臉紅。」那顯貴的格拉提阿嫩西斯說:「這場爭執為諷刺詩人大開方便之門。」此時皇帝把頸項轉向我,說:「西多尼伯爵,我聽說你寫諷刺詩。」
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Et ego, inquam, hoc audio, domine princeps. Tunc ille, a sed ridens, parce vel nobis. At ego, inquam, quod ab illicitis tempero, mihi parco. Post quae ille : Et quid faciemus his, inquit, qui te lacessunt? Et ego: Quisquis est iste, domine imperator , publice accu set. Si redarguimur, debita luamns supplicia convi c'i : cæterum objecta si non improbabiliter cassave rimus, oro ut indultu clementiæ tuæ, praeter juris injuriam, in accusatorem meum quæ volo scribam. Ad hoc ipse Pæonium conspicatus, nutucoepit consu lere nutantem, placeret ne conditio. Sed cum illo confusus reticuisset, princepsque consuleret erube scenti, ait, Annuo postulatis, si hoc ipsum evestigio versibus petas.
And I said, 'This I hear too, my Lord Prince.' Then he, but laughing, said, 'Spare us at least.' But I said, 'In that I refrain from what is unlawful, I spare myself.' After which he said, 'And what shall we do with those who provoke you?' And I: 'Whoever he is, my Lord Emperor, let him accuse me publicly. If we are refuted, let us pay the deserved penalties of the reproach: but if we have not implausibly disposed of the charges laid, I pray that, by the indulgence of your clemency, besides the wrong done to the law, I may write against my accuser what I will.' At this he himself, having caught sight of Paeonius, began by a nod to consult the man who was wavering, whether the condition pleased him. But when he, confounded, kept silent, and the prince consulted him as he blushed, he said: 'I grant your requests, if you seek this very thing forthwith in verse.'
我便說:「主上君王,這話我也聽說了。」於是他笑著說:「至少饒了我們吧。」但我說:「我既克制自己遠離不法之事,便是饒了我自己。」此後他說:「那麼我們該拿那些挑釁你的人怎麼辦?」我說:「主上皇帝,不論他是誰,讓他公開控告我。若我們被駁倒,就讓我們為這責難付出應得的刑罰:但我們若並非牽強地把所加的指控化解了,我懇求:藉您仁慈的寬宥,除了法律所受的損害之外,容我隨意撰文攻擊我的控告者。」對此,他自己瞥見了帕科尼烏斯,便以點頭開始徵詢那躊躇之人,看這條件是否合他之意。但當那人惶惑沉默,君王又向那面紅耳赤者徵詢時,他說:「我准你所求,只要你此刻立時以詩句來提出這請求。」
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Fiat, inquam : retrorsumque conver sua, tanquam aquam poscerem manibus, tantumque remoratus quantum slibadii circulum celcrantia mi nisteria percurrunt, cubitum loro reddidi. Et impe rator : Spoponderas te liceniiam scribendae satyræ versibus subitis postulaturum. Et ego : Scribere me satyra qui culpat, maxime princeps, Hanc rogo decernas, aut probet aut timeat Secutus est fragor, nisi quod dico jactantia esi, par Camillano : quem quidem non tam carminis digni tas, quam temporis brevitas meruit. Et princeps, Deum testor et statum publicum, me de 31 cætero nunquam prohibiturum quin quæ velis scribas, quip pe cum tibi crimen impactum probari nullo modo possit;
'Be it so,' said I; and turning about, as though I were asking water for my hands, and delaying only so long as the swift attendants run round the circle of the couch, I gave back my elbow to the cushion. And the emperor: 'You had pledged that you would request in impromptu verses the licence of writing a satire.' And I: 'Whoso blames me for writing satire, most mighty prince, this I ask you to decree—let him either approve it or fear it.' There followed an uproar—except that to say so is boastfulness—equal to the Camillan one; which indeed not so much the dignity of the poem as the brevity of the time deserved. And the prince: 'I call God and the public state to witness that I will henceforth never forbid you to write whatever you wish, seeing that the charge fastened upon you can in no way be proved;'
我便說:「就這樣吧」;隨即轉過身去,彷彿要為手索水般,只延遲了敏捷的侍者繞行臥榻一圈的工夫,便把手肘還放在靠墊上。皇帝說:「你曾許諾要以即興的詩句來請求撰寫諷刺詩的許可。」我便說:「最有能力的君王啊,凡指責我寫諷刺詩的人,這事我求您頒令——讓他要麼贊同它,要麼畏懼它。」隨即爆發一陣喧嘩——只是這麼說便近乎自誇了——與那卡米盧斯之言所引的喧嘩相等;而這喧嘩實在與其說是那詩篇的分量所應得,不如說是那作詩時間的短促所應得。君王便說:「我呼籲神與公眾的國家作證:我此後絕不禁止你隨意寫任何你所願之事,既然強加於你的那罪名斷無從得以證實;」
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simul et perinjurium est sententiam purpu rati tribuere privatis hoc simultatibus, ut innocens ac secura nobilitas propter odia certa crimine incerto periclitetur. Ad hanc ipse sententiam cum verccun de, capite demisso, gratias agerem, concionatoris mei coeperunt ora pallere, in quæ paulo ante post iram tristitia successerat; nec salis defuit quin gela rent, tanquam ad exsertum praebere cervices jussa mucronem. Vix post haec alia pauca, surreximus. Paululum ab aspectu imperatoris processeramus, at que etiamnum chlamydibus induebamur, cum mihi consul ad pectus, praefectorii ad manus cadere, ipse ille meus amicus crebro et abjecle miserantibus cun ctis humiliari :
At the same time it is a grave injustice that the sentence of one clad in the purple should be surrendered to these private feuds, so that an innocent and untroubled nobility should be imperiled by an uncertain charge on account of certain hatreds. When I myself, modestly and with bowed head, was rendering thanks for this verdict, the face of my accuser began to grow pale — a face upon which, a little before, sadness had succeeded to anger; and little was wanting but that they froze, as though bidden to offer their necks to the drawn blade. Scarcely after this, and a few other words, we rose. We had gone forward a little from the emperor's sight, and were still being wrapped in our cloaks, when the consul fell upon my breast, the men of prefectorian rank upon my hands, and that very friend of mine, while all pitied him again and again and abjectly, humbled himself:
同時,使披紫袍者(皇帝)的判決淪為這些私人恩怨的工具,實屬莫大的不公——竟令無辜而安穩的貴族,因確鑿的仇恨、憑不實的指控而陷於危境。當我謙卑地垂首為此判決致謝時,我那控告者的臉開始發白——不久前那臉上,悲慼才剛接續了憤怒;他們幾乎凍僵,彷彿被命令向出鞘的利刃俯首就戮。此後略說幾句,我們便起身。我們稍離皇帝的視線,仍在披上斗篷之際,執政官便撲向我的胸前,眾長官撲向我的手,而我那位朋友本人,在眾人一再卑屈地憐憫他時,也自行俯首屈膝:
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ita ut timerem ne mihi invidiam sup plicando moveret, quam criminando non concitave rat. Dixi ad extremum, pressus oratu procerum con globatorum, sciret conalibus suis versu nil reponen dum, derogare actibus meis si tamen in posterum pepercisset; etenim sufficere debere, quod satyrae objectio famam mihi parasset, sibi infamiam. In sum ma perluli quidem, domine major, non assertorem calumniæ tantum, quantum murmuratorem. Sed cum mihi sic satisfactum est, ut pectori meo, pro reatu cjus, tot poteslalum dignitatumque culmina et jura submilterentur , fateor exordium contumeliae talis tanti fuisse, cui finis gloria fuit. Vale. 32 EPISTOLA PRIMA. Sidonius a Edicto suo salutem.
so that I feared he might, by his supplication, stir up against me the odium which he had not roused by his accusation. At length, pressed by the entreaty of the assembled nobles, I said that he should know that nothing would be requited to his efforts in verse — that I would refrain from disparaging his conduct, if only he for his part would spare mine in future; for it ought to suffice that the charge of satire had won me fame and him infamy. In sum, my honored lord, I bore with him as one who was not so much a maintainer of calumny as a mutterer of it. But since satisfaction was made to me such that, for his guilt, so many summits and rights of powers and dignities were bowed before my breast, I confess that the beginning of such an affront was worth so much, whose end was glory. Farewell. LETTER ONE. Sidonius to his friend Ecdicius, greeting.
以致我唯恐他藉哀求激起眾人對我的憎惡——這憎惡他以控告尚未能挑起。最後,在聚集的貴族懇求的壓力下,我說:他當知道,對他那些詩句的努力,我不會予以回應;只要他日後也肯放過我的所作所為,我便不再貶損他的行為;因為只要諷刺之譏為我贏得聲名、為他招來惡名,這就足夠了。總之,尊貴的主人,我所忍受的,與其說是誹謗的堅持者,不如說是暗中嘀咕者。然而,既然如此補償於我,以致因他的罪過,眾多權柄與尊位的頂峰與權利皆屈服於我胸前,我承認:這般凌辱之起頭,其代價竟如此值得,因其結局是榮耀。再會。第一封信。西多尼致其友厄狄基烏斯問安。
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Duo nunc pariter mala sustinent Arverni tui. Quaenam? inquis : praesentiam b Seronati, et ahsen tiam tuam. Seronali, inquam, de cujus ul primum etiam nomine loquar, sic mihi videtur quasi præscia futurorum lusisse fortuna, sicuti ex adverso majores nostri prælia quibus nihil est foedius, bella dixerunt: quique etiam pari contrarietate, fata, c quæ non parcerent, Parcas vocitavere. Rediit ipse Catilina 33 sæculi nostri, nuper d Aturribus, ut sanguinem I fortunasque miserorum, quas ille ibi ex parte pro pinaverat, hic ex asse misceret. Scitote in eo per dies spiritum diu dissimulati furoris aperiri : aperte invidet, abjecte fingit, serviliter superbit :
Your people of Auvergne now endure two evils at once. 'Which?' you ask: the presence of Seronatus, and your absence. Of Seronatus — of whose very name let me speak first — it seems to me that Fortune, as if foreknowing the future, made sport, just as, on the contrary, our forefathers called those battles than which nothing is fouler 'wars' (bella, as though 'fair'), and with like contrariety named those Fates that spared nothing the 'Sparers' (Parcae). The very Catiline of our age has returned, lately from Aturres, so that the blood and fortunes of the wretched, which the former had there in part poured out as a toast, this one might mix down to the last drop. Know that in him the spirit of a long-dissembled madness is being laid open day by day: openly he envies, abjectly he feigns, slavishly he plays the proud:
你的奧弗涅同胞如今同時承受兩樣禍患。你問:「哪兩樣?」——塞羅納圖斯的在,與你的不在。論塞羅納圖斯——讓我先從他這名字談起——在我看來,命運彷彿預知未來而戲謔一般,正如反過來,我們的先人把最醜惡的戰鬥稱作「美戰」(bella,彷彿「美好」),又以同樣的相反,把毫不寬饒的命運女神稱作「寬饒者」(Parcae)。我們這時代的加提林又回來了,近日方從阿圖雷斯而至,好把可憐人的血與財產——前者在那裡曾部分斟出如祝酒——這人如今要傾盡至最後一滴。要知道,那久藏的瘋狂之靈,正在他身上日復一日地顯露:公然嫉妒,卑劣佯裝,奴顏而驕橫:
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indicit ut dominus, exigit ut tyrannus, addicit ut judex, calu mniatur ut barbarus, toto die a metu armatus, ab avaritia jejunus, a cupiditate lerribilis, a vanitate crudelis; non cessai simul furta vcl punire, vel fa cere; palam et ridentibus convocatis ructat inter cives pugnas, inter barbaros litteras : epistolas, ne primis quidem apicibus sufficienter initiatus, publice a jactantia dictat, ab impudenlia emendai; totum quod concupiscit quasi comparat, nec dat pretia contemnens, nec accipit instrumenta desperans; in consilio tacet, in concilio jubet, in ecclesia jocatur, in convivio praedicat, in cubiculo damnat, in quas stione dormitat;
He imposes as a master, exacts as a tyrant, condemns as a judge, slanders as a barbarian; all day long he is armed by fear, fasting from avarice, terrible from greed, cruel from vanity; he ceases not both to punish thefts and to commit them at once; openly, with laughing cronies summoned, he belches out among citizens the talk of battles, among barbarians the talk of letters — letters which, not even sufficiently initiated in his first alphabet, he publicly dictates out of boastfulness and corrects out of shamelessness; everything he covets he 'acquires' as it were, neither paying the price (for he scorns it), nor accepting the deeds of purchase (for he despairs of them); in counsel he is silent, in the council he commands, in church he jokes, at the banquet he preaches, in the bedchamber he condemns, at the inquiry he dozes;
他發號如主人,勒索如暴君,定罪如法官,誣陷如蠻族;終日因懼怕而武裝,因貪婪而齋戒,因慾念而可畏,因虛榮而殘忍;他不停地既懲罰盜竊、又同時行盜竊;公然召來嬉笑的同夥,在公民面前噴吐戰事之言,在蠻族面前噴吐文墨之言——那些書信,他連最基本的字母尚未學透,卻出於自誇而當眾口授,出於厚顏而加以修改;凡他所貪求的,他都彷彿在「購買」,卻既不付價(因他鄙視付價),也不接受買契(因他絕望於買契);議事時他緘默,會議上他發令,在教會裡他戲謔,在筵席上他說教,在臥房裡他定罪,在審訊中他打盹;
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implet quotidie silvas fugientibus, villas hospitibUs, altaria reis, carceres clericis; exsultans Gothis, insultans Romanis, illudens præ fectis, colludensque numerariis; c leges Thcodosia nas calcans, Theodoricianasquc proponens veteres culpas, nova tributa perquirit. Proinde moras tuas citus explica, et quidquid illud est quod te retentat, incide. Te exspectat palpilanlium civium extrema libertas. Quidquid sperandum, quidquid desperan dum est, fieri te medio, te præsule, placet. Si nullæ a republica vires, nulla præsidia, si nulłæ quantum rumor est. Anthemii principis opes : statuit te auctore nobilitas, a seu patriam dimittere, seu ca pillos. 34 EPISTOLA II.
daily he fills the woods with fugitives, the villas with billeted 'guests', the altars with the accused, the prisons with clerics; exulting over the Goths, insulting the Romans, mocking the prefects, colluding with the accountants; trampling the Theodosian laws and putting forward the Theodorician, he hunts out old faults and new tributes. Therefore quickly unwind your delays, and whatever it is that holds you back, cut it off. The last liberty of your quivering citizens awaits you. Whatever is to be hoped, whatever to be despaired of, it is resolved that it be done with you in the midst, with you presiding. If there be no forces from the state, no garrisons, if there be — as rumor holds — none of the resources of the emperor Anthemius: the nobility has determined, on your counsel, either to give up their homeland or their hair. LETTER II.
他日日以逃亡者充塞森林,以強住的「賓客」充塞莊園,以被告充塞祭壇,以教士充塞牢獄;向哥特人歡騰,向羅馬人侮慢,戲弄眾長官,與帳目吏勾結;踐踏狄奧多西的法律,抬出狄奧多里克的法令,搜羅舊罪與新稅。所以,快快理清你的耽延,凡是絆住你的,都斬斷它。你那些戰慄公民最後的自由正等著你。凡可指望、凡當絕望之事,眾人已決意要在你居中、你主持之下成就。倘若邦國毫無兵力、毫無防衛,倘若如傳言所說,安特米烏斯皇帝毫無資財:貴族已按你的主張決定,或捨棄故土,或剃去頭髮(入修道)。第二封信。
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Sidonius b Domitio suo salutem. Ruri me esse causaris, cum mihi potius queri suppetat te nunc urbe retineri. Jam ver decedit æstati, et c per lineas sol attalus extremas, in axem Scythicum radio peregrinante porrigitur. Hic quid de regionis nostræ climate loquar? cujus spatia divinum sic tetendit opilicium, ut magis vaporibus orbis occdui subjiceremur, Quid pl ra ? Mundus in canduit, glacies Alpina deletur, et hiulcis arentium rimarum flexibus terra perseribitur, squalet glarea in vadis, limus in ripis, pulvis in campis, aqua ipsa quaecunque perpetuo labens, tractu cunctante lau guescit. Jam non solum calet unda, sed coquitur;
Sidonius to his friend Domitius, greeting. You reproach me for being in the country, when I have rather ground to complain that you are now kept in the city. Already spring gives way to summer, and the sun, drawn toward its furthest lines, is stretched with wandering ray toward the Scythian pole. What here shall I say of the climate of our region? whose expanses the divine workmanship has so stretched out that we are the more subjected to the vapors of the western world. Why say more? The world has grown white-hot, the Alpine ice is dissolved, and the earth is inscribed with the gaping windings of parched fissures; the gravel lies squalid in the shallows, mud on the banks, dust on the fields, and the very water, wherever it flows unceasingly, grows faint with lingering course. Now the wave is not only warm, but is cooked;
西多尼致其友多米提烏斯問安。你責備我身在鄉間,其實我更有理由抱怨你如今被困於城中。春已讓位於夏,太陽被引向它最遠的軌線,以漫遊之光伸向斯基泰之極。此地我對本鄉的氣候能說什麼呢?神聖的巧工把它的疆域如此延展,以致我們更受西方世界暑氣的籠罩。何必多言?世界已白熱,阿爾卑斯的冰雪消融,大地被乾裂縫隙的張口曲折所鐫刻;淺灘上礫石枯乾,河岸上泥濘,田野上塵土,連那不停流動的水,也因遲滯的流勢而萎靡。如今波流不僅是溫熱,簡直是被煮沸;
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et nunc dum in carbaso sudat unus, alter in bombyce, tu endromidatus exterius, interius fasciatus; insuper et concava d municipii Camerini sede compressus, discipulis non æstu minus quam timorc pallentibus, exponere oscitabundus ordiris, Samia mihi mater (uit. Quin tu mage, si quid salubre tibi cordi, raptim subduceris anhelantibus angustiis civitatis, et con- turbernio nostro aventer insertus, fallis dementis simo recessu inclementiam canicularem ? Sane si placet, quis sit agri in quem vocaris, situs accipe. e Avitaci sumus ; nomen hoc prædio : quod quia uxorium patrio mihi dulcius. Hæc mihi cum meis, praesule Deo, nisi quid tu fascinum verere, concor dia.
and now, while one man sweats in linen, another in silk, you — muffled in a thick cloak without, swathed in bandages within, and moreover cramped in the hollow seat of the town of Camerinum, with your pupils pale not less from the heat than from fear — yawning, begin to expound, 'A Samian woman was my mother.' Why not rather, if anything wholesome is dear to your heart, swiftly withdraw from the panting straits of the city, and, eagerly joined to our company, cheat the dog-star's harshness in this most delightful retreat? If it please you, then, learn what is the situation of the estate to which you are called. We are at Avitacum; this is the name of the property, which, because it is my wife's, is sweeter to me than my father's. Here, God presiding, unless you fear some evil eye, I have concord with my household.
如今,一人在麻布裡出汗,另一人在絲綢裡出汗,而你——外裹厚氅,內纏繃帶,又被壓在卡梅里努姆城那空洞的座席裡,你的學生們臉色蒼白,因熱不亞於因懼——你打著呵欠,開始講解:「我母親是薩摩斯人。」你何不寧可——若你心中還存一絲養生之念——迅速從那喘息窒悶的城中抽身,急切地投入我們的同伴之列,在這極宜人的隱居中,蒙騙那狗星(三伏天)的酷烈?既然如此,且聽我說你所被邀往的田產座落何處。我們在阿維塔庫姆;此乃這產業之名。因它是內人的產業,於我比父傳的更為甜美。在此,蒙神主佑,除非你懼怕什麼邪祟,我與家人和睦相處。
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35 Mons ab occasu quanquam terrenus, arduus tamen inferiores sibi colles tanquam gemino fomite cffundit, quatuor a se circiter jugerum latitudine abductos. Sed donec domicilio competens vestibuli campus aperitur, mediam vallem rectis tractibus prosequuntur latera clivorum, usque in marginem villae, quæ in Boream Austrumque conversis frontibus tenditur. Balneum ab Africo radicibus nemorosæ rupis adhærescit ; et si caedua per jugum silva trun- cetur, in ora fornacis lapsu velut spontaneo, deciduis struibus impingitur. Hinc aquarnm surgit cella co-. clilium; quae consequenti unguentariae spatii parili tate conquadrat, excepto solii capacis hemicyclio:
A mountain on the west, earthen though it be, yet steep, pours forth below itself lower hills as from a twin source, drawn off about four acres in breadth. But until the level ground fitting for the house opens as a forecourt, the sides of the slopes accompany the middle valley in straight tracts, right to the edge of the villa, which is extended with its fronts turned to the North and the South. The bath clings on the southwest to the roots of a wooded crag; and if the coppice-wood on the ridge be felled, it is thrust, by an almost spontaneous fall, in falling heaps into the mouth of the furnace. Hence rises the chamber of the hot water, which squares off with a corresponding equality of space to the adjoining anointing-room, save for the semicircle of the capacious basin:
西面一座山,雖是土質卻峭拔,在其下如自雙生之源傾瀉出較低的丘陵,寬約四畝。但在適於築屋的平地開展為前庭之前,坡地的兩側以筆直的走勢陪伴著中間的谷地,一直到別墅的邊緣——別墅的正面朝向北方與南方而延展。浴室在西南方緊貼一座林木蔥鬱的岩崖之根;若把山脊上的萌生林砍下,便幾乎自行滑落,成堆墜入爐口。由此升起熱水的房間,其空間與相鄰的塗油室大小相等而方正,惟那寬敞浴槽的半圓形除外:
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ubi et vis ferventis undæ per parietem foraminatum flexilis plumbi meatibus implicita singultat. Intra conclave succensum solidus dies, et hæc abundantia lucis inclusæ, ut verecundos quosque compellat ali quid se plus putare quam nudos. Hinc frigidaria dilatatur, quae piscinas publicis operibus exstructas non impudenter aemularetur. Primum tecti apice in conum cacuminato, cum ab angulis quadrifariam concurrentia dorsa cristarum tegulis interjacentibus imbricarentur; ipsa vero convenientibus mensuris exactissima spatiositate quadratur : ita ut ministe riorum sese non impediente famulatu, tot possit recipere sellas, f quot solii sigma personas.
where too the force of the boiling water, threaded through a pierced wall by the channels of pliant lead, gurgles forth. Within the heated chamber there is solid daylight, and such an abundance of enclosed light that it compels every modest person to think himself something more than naked. Hence the cold room extends, which might not immodestly rival pools built by public works. First, the peak of the roof is brought to a cone, while from the corners the ridges of the crests, meeting four ways, are tiled with tiles laid between; but the room itself is squared with fitting measures in most exact spaciousness, so that, the service of the attendants not hindering one another, it can receive as many chairs as the curved couch has persons.
在那裡,滾沸之水的力量,穿過鑿孔的牆壁、藉柔軟鉛管的水道而汩汩湧出。在那受熱的房內,白晝充實,此般封閉的光線之豐盈,逼使一切端莊者都覺得自己比赤身還更暴露幾分。由此展開冷水室,堪與公共工程所築的水池毫不遜色地媲美。屋頂之巔先收成錐形,四角的脊稜四向相會,以其間鋪設的瓦片交疊如鱗;而房間本身以合宜的尺度、極其精確的寬闊而成方形:如此,眾僕役彼此不相妨礙地服事,它能容納的座椅之數,恰如那半圓臥榻所容之人數。
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Fenestras e regione conditor binas confinio cameræ pendentis admovit, ut suspicientum visui fabrefactum lacunar aperiret. Interior parietum facies 36 solo lævigati cæmenti candore contenta est. Non hic per nudam lictorum corporum pulchritudinem turpis prostat hi storia ; quæ sicut ornat artem, sic devenustat arti ficem. Absunt ridiculi vestitu et vultibus histriones, pigmentis multicoloribus g Philistionis supellectilem mentientes. Absunt lubrici, tortuosique pugillatu et nexibas palaestritae : quorum etiam viventum luctas, si involvantur obscenius, casta confestim a gymna siarcborum virga dissolvit. Quid plura? nihil illis paginis impressum reperietur, quod non vidisse sit sanctius.
The builder set two windows facing one another at the edge of the hanging vault, so as to open to the gaze of those looking up the finely-wrought coffered ceiling. The inner face of the walls is content with the mere whiteness of smoothed plaster. Here no shameful story stands displayed through the naked beauty of wrestlers' bodies — a story which, as it adorns the art, so disgraces the artist. Absent are actors ridiculous in dress and countenance, counterfeiting with many-colored pigments the stock furnishings of Philistio. Absent are the slippery and writhing athletes of the boxing-ring and its holds, whose grapplings — even of living men — if they be entwined too obscenely, the chaste rod of the gymnasiarchs at once breaks apart. Why say more? Nothing will be found impressed on those panels which it would not be holier not to have seen.
建造者在懸垂拱頂的邊緣設了兩扇相對的窗,好向仰望者的眼睛展露那精工的藻井。牆壁的內面滿足於磨平灰泥的純白。此處並無藉角力者赤裸軀體之美所展示的下流故事——那故事雖裝點了藝術,卻玷污了藝匠。沒有那些衣著容貌可笑的伶人,以繽紛顏料佯裝腓利斯提翁(滑稽劇)的道具。沒有那些油滑扭曲、於拳鬥與纏抱中糾結的角力手——他們的角力,即便是活人的,若纏得過於淫穢,貞潔的體育官之杖也會立即將其拆散。何必多言?在那些牆板上,找不到任何一物,是不看見反倒更聖潔的。
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b Pauci tamen versiculi lectorem adventi tium remorabuntur, minime improbo temperamento; qnia eos hec relegisse desiderio est, nec perlegisse fastidio. Jam si marmora inquiras, non illic quidem Paros, Carystos, c Proconissos, Phryges, Numidae, Spartiatæ, rupium variatarum posuere crustas; ne que per scopulos Æthiopicos, et abrupla purpurea genuino fucata conchylio, sparsum mihi saxa furfu rem mentiuntur. Sed etsi nullo peregrinarum cau tium rigore ditamur, habent tamen tuguria seu ma palia nostra civicum frigus. Quin potius quid habea- mus quam quid non habeamus ausculta.
Yet a few little verses will detain the newly-arrived reader, in a by no means displeasing measure; for one neither longs to read them again, nor loathes to read them through. Now if you ask after marbles — there indeed Paros, Carystos, Proconnesos, the Phrygians, the Numidians, the Spartans have laid no crusts of veined rock; nor do the stones counterfeit for me a scattered bran-like speckling through Ethiopian crags and purple ledges dyed with native murex. But although we are enriched with no hardness of foreign rocks, yet our huts or cabins have a native coolness. Nay rather, listen to what we have than to what we have not.
然而少許小詩會稍留初來的讀者,其分寸絕不令人生厭;因這些詩,重讀不覺渴望之苦,通讀亦不覺厭倦之煩。至於你若問及大理石——此處帕羅斯、卡律斯托斯、普羅孔尼索斯、弗里吉亞、努米底亞、斯巴達皆未鋪陳斑斕岩石的表層;那些石頭也不為我佯裝出遍佈於埃塞俄比亞崖石、以及以天然紫螺染成的紫色斷崖上、如麩糠般散落的斑點。但縱然我們並無異域岩石的堅硬為飾,我們的茅舍陋屋卻自有本鄉的清涼。不如聽我說我們有什麼,而非我們沒有什麼。
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Huic ha silicæ appendix piscina forinsecus, seu si græcari mavis, baptisterium ab Oriente connectitur, quod viginti circiter modiorum millia capit. Huc clutis c calore venientibus triplex medii parietis aditus per arcuata intervalla reseratur: nec pilæ sunt mediæ, sed columnae, quas architecti peritiores d aedificiorum purpuras 37 nuncupavere. In hanc ergo piscinam e fluentum de supercilio montis elicitum, canalibusque circumactis per exteriora natatoriæ f latera curva- i tum, sex fistulæ prominentes leonum simulatis capi tibus effundunl ; quae temerc ingressis veras dentium crates, meros oculorum furores, certas cervicum jubas imaginabuntur.
To this hall an adjoining pool is attached on the outside — or, if you prefer to grecize, a baptistery — on the east side, which holds about twenty thousand modii. Hither, for those coming washed by the heat, a triple entrance in the middle wall is opened through arched intervals; nor are the middle supports piers, but columns, which the more skilled architects have named the 'purples' of buildings. Into this pool, then, six pipes projecting with the mock heads of lions pour out a stream drawn from the brow of the mountain and bent through channels carried round the outer sides of the swimming-place; and to those who enter heedlessly they will present the very grating of teeth, the sheer fury of eyes, the very manes of necks.
這廳堂之旁,外側附有一座水池——若你愛用希臘語,即「洗禮池」——連接於東側,可容約兩萬「莫底」。凡受熱而洗淨前來者,中牆的三重入口便經由拱形的間隔而開;居中的支柱並非方墩,而是圓柱,更嫻熟的建築師稱之為建築的「紫飾」。於是六根凸出的水管,以模擬的獅頭,向這池中傾瀉一股自山額引來、經環繞泳池外側之水道曲折而至的水流;對那些冒失入內者,它們會顯出牙齒的柵格、眼睛的純然狂怒、頸項確鑿的鬃毛之相。
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Hic si dominum seu domestica, seu hospitalis turba circumstet , quia præ strepitu caduci fluminis, mutuae vocum vices minus inielli guntur , in aurem sibi populus confabulatur : ita so nitu pressus alieno ridiculum affectat publicus sermo secretum. Hinc egressis frons triclinii matronalis of fertur; cui continuatur vicinante textrino cella pe nuuria , discriminata tantum pariete castrensi. Ab ortu lacum porticus mtuetur, magis g rotundatis fulta b collyriis, quam i columnis invidiosa monubilibus. A parte vestibuli longitudo i tecta interius patet, mediis non interpellata parietibus :
Here, if either a household or a guest crowd surrounds the master, because through the din of the falling stream the mutual exchanges of voices are less understood, the company converse into one another's ear; so, oppressed by the alien noise, public speech affects a ridiculous secrecy. Going out from here, the front of the ladies' dining-room presents itself; to which is joined, with a weaving-room next door, a store-chamber, separated only by a barrack-partition. On the east a portico looks out upon the lake, propped rather by rounded little pillars than made invidious by marble columns. On the side of the vestibule the length lies open, roofed within, uninterrupted by middle walls:
在此,倘若一群家眷或賓客圍繞著主人,因落水的喧響使彼此的話語不易聽清,眾人便湊在對方耳邊交談:如此,被外來的聲響所壓,公開的言談竟裝出可笑的私密。由此出去,映入眼前的是仕女餐廳的正面;與之相連的,是隔壁織房旁的儲藏室,僅以一道營房式的隔牆分開。東面一道柱廊眺望湖水,寧以圓形小柱支撐,也不以令人生妒的大理石柱為飾。在前庭那一側,其長度向內敞開,內部有頂,並無中牆阻隔:
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quæ quia nihil ipsa prospectat, et k si non hypodromus, saltim cry ptoporticus meo mihi jure vocitabitur. Hæc tamen aliquid spatio suo in extimo deambulacri capite de frudans, efficit membrum bene frigidum, ubi publico lectisternio exstructo , clientarum sive nutricum lo quacissimus chorus receptui canit, cum ego meique dormitorium cubiculum petierimus. A cryptoporticu in hiemale triclinium venitur, quod arcuatili camino saepe ignis animatus pulla fuligine infecit. Sed quid hæc tibi, quem nunc ad focum minime invito? quin potius ad te, tempusque pertinentia loquar. Ex hoc triclinio fit in diætam 38 sive coenatiunculam transitus , cui fere totus lacus, quaeque tota lacui patet.
which, because it itself looks out upon nothing, and if not a hippodrome, shall at least by my own right be called a covered gallery of mine. Yet this, defrauding something of its own space at the outermost head of the walk, makes a well-cooled room, where, a public couch being set out, the most talkative choir of clients or nurses sounds the retreat, when I and mine have sought the sleeping-chamber. From the covered gallery one comes into the winter dining-room, which the fire, often quickened in an arched hearth, has often stained with dark soot. But why these things to you, whom I now by no means invite to the fireside? Rather let me speak of things pertaining to you and to the season. From this dining-room there is a passage into a suite or little supper-room, to which almost the whole lake, and which wholly, lies open to the lake.
這廊——因它本身無所眺望,縱非賽馬場,至少憑我自己的權利,也要稱作我的一道遮蔽長廊。然而它在散步道最外端的盡頭略略挪去自身一部分空間,造出一間十分陰涼的房,那裡擺設公用臥榻,一群最多話的門客或乳母的合唱奏起「收兵」之號,此時我與家人已尋往寢室。由遮蔽長廊可進入冬季餐廳,那裡拱形壁爐中屢屢燃起的火,常以烏黑的煙煤把它熏染。但這些對你何益,我此刻絕不邀你到爐邊?不如讓我說些關乎你與時令之事。由這餐廳可通往一套居室,即小小的晚膳室,幾乎整個湖,而它本身也全然,向湖敞開。
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In hac stibadium, et nitens abacus: in quorum aream, sive suggestum, a subjecta porticu sensim, non breviatis angustatisque gradibus ascenditur. Quo loci recumbens, si quid inter edendum vacas, prospi ciendi voluptatibus occuparis. Jam si tibi ex illo conclamantissimo fontium decocta referatur, videbis in calicibus repente perfusis nivalium maculas ac frusta nebularum ; et illam lucem lubricam poculo rum, quadam quasi pinguedinc subiti algoris hebeta tam. Tum respondentes poculis potiones, quarum rigentes cyathi siticuloso cuique, ne dicam libi gran diter abstemio, metuerentur. Hinc jam spectabis ut promoveat alnum piscator in pelagus ;
In it a semicircular couch, and a gleaming sideboard; to whose floor, or platform, one ascends gradually from the portico below by steps neither shortened nor narrowed. Reclining in that place, if you have any leisure while eating, you will be occupied with the pleasures of the view. Now if there be brought to you a chilled draught from that most celebrated of springs, you will see in the cups suddenly poured out the flecks of snow and fragments of mist; and that slippery gleam of the goblets, blunted as it were by a certain fatness of the sudden cold. Then draughts answering to the cups, whose freezing measures would be feared by any thirsty man — not to say by you, so greatly abstemious. Hence now you will watch how the fisherman thrusts his alder-boat out into the deep;
其中有一張半圓臥榻與一座光亮的餐櫃;由下方柱廊拾級而上至其地面,即臺座,階梯既不縮短也不狹窄。倚榻於彼處,若你進食之際稍有閒暇,便會沉醉於眺望的樂趣。此時若有人為你端來自那最負盛名的泉源冰鎮的飲品,你會在剛斟滿的杯中看見雪的斑點與霧的碎片;還有酒杯那滑潤的光澤,彷彿被驟寒的某種脂膏所鈍化。接著是與杯相配的飲料,其冰冷的量勺會令任何口渴之人生畏——更不必說你這般極其節飲之人。由此你如今可觀看漁夫如何把赤楊小舟推向深水;
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ut stataria retia suberinis corticibus extendat, aut signis per certa intervalla dispositis, tractus funium librentur hamaii : scilicet ut nocturnis per lacum excursibus rapacissimi a salares in consanguineas agantur insi dias. Quid enim hic congruentius dixerim , cum piscis pisce decipitur ? Edulibus terminatis, excipiet te diversorium , quia minime aestuosum , maxime aestivum. Nam per hoc, quod in aquilonem solum patescit, babel diem, non habet solem , interjecto consistorio perangusto, ubi somnolentiae cubicula riorum dormitandi potius quam dormiendi locus est.
how he spreads the fixed nets with corks, or, with markers set at fixed intervals, how the pulls of the hooked lines are balanced; namely, that in nightly excursions over the lake the most rapacious trout may be driven into snares against their own kin. For what could I here say more fitting, when a fish is deceived by a fish? When the eatables are ended, a lodging will receive you which, because least sultry, is most suited to summer. For in this, that it opens only toward the north, it has daylight but has not sun, with a very narrow ante-chamber set between, where for the drowsy chamber-servants there is a place rather for dozing than for sleeping.
如何以軟木浮子張開固定的網,或以隔定距離設下的標記,使帶鉤釣繩的牽引得以平衡:也就是說,好在夜間橫渡湖面時,把那最貪婪的鱒魚驅入陷阱,去攻擊自己的同類。此處我還能說什麼更為貼切呢,既然是魚被魚所騙?食畢,一處居所將接待你——它因最不悶熱,故最宜於夏日。因它只朝北開,故有白晝而無烈日,其間隔著一間極窄的前室,那裡對昏沉的寢僕而言,與其說是睡眠之所,不如說是打盹之地。
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Hic jam quam volupe cst auribus insonare cicadas meridie concrepantes t ranas crepusculo incumbente blaterantes , cycnos atque aneeres concubia nocte clangentes, intempesta gallos gallinaceos concinen tes, 39 oscines corvos voce triplicata puniceam sur gentis aurorae facem consalutantes ; diluculo ante philomelam inter frutices sibilantem, b prognem inter asseres minurientem ? Cui concentui licebit ad jungas fistułæ sepliforis armentalem camœnam, quam saepe nocturnis carminum certaminibus insomnes nostrorum montium Tityri exercent, inter greges tinnibulatos per depasta buceta reboantes : quae ta men varia vocum cantuumque c certamina, profun dius confovendo sopori tuo lenocinabuntur.
Here now how pleasant it is to have the ears fill with the cicadas chirping at midday, the frogs croaking as twilight comes on, the swans and geese clanging in the first sleep of night, the barnyard cocks crowing in the dead of night, the ominous crows with thrice-repeated voice hailing the crimson torch of the rising dawn; at daybreak the nightingale warbling among the bushes, the swallow twittering among the rafters. To which concert you may add the herdsman's muse of the seven-holed pipe, which the sleepless Tityri of our mountains often ply in nightly contests of song, resounding among the bell-hung flocks through the grazed pastures; yet these varied rivalries of voices and songs, by fostering your slumber more deeply, will minister to it.
此處,讓耳朵充滿正午鳴噪的蟬、暮色低垂時聒噪的蛙、初更長鳴的天鵝與鵝、深夜齊唱的家中雄雞、以三重之聲向初升朝陽緋紅火炬致敬的凶兆烏鴉;破曉時分灌木叢間婉囀的夜鶯、椽木之間啁啾的燕子——這是何等的悅耳!在這和鳴之上,你還可添上七孔牧笛那牧人的繆斯之音,我們山中那些不眠的提堤魯斯(牧人)常在夜間的歌唱競賽中吹奏,在繫鈴的畜群間、在被啃食的牧場上迴響;然而這聲音與歌曲交錯的競賽,反會藉更深地滋養你的睡意而助你安眠。
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Poni cibus egresso, si portum littoris petas, in area virenti, vulgare quanquam, non procul nemus: ingentes tiliæ duae, connexis frondibus, fomitibus abjunctis, unam umbram non una radice conficiunt: in cujus opaci- tate, cum me meus Ecdicius illustrat, pilae vacamus: sed hoc eo usque, donec arborum imago contractior, intra spatium ramorum recussa cohibeatur; atque illic aleatorium lassis consumpto sphæristerio faciat. Sed quia tibi sicut ædificium solvi, sic lacum debeo, quod restat agnosce. Lacus in Eurum defluus meat, ejusque arenis fundamenta impressa domicilii, ventis motantibus aestuans humectat alluvio.
When you have gone out from the porticoes, if you seek the harbor of the shore, in a green plot, though a common one, there is not far off a grove: two huge linden-trees, with foliage intertwined but stems apart, make one shade with no single root; in whose shadow, when my Ecdicius honors me with his presence, we give ourselves to ball-play — but only so far, until the shadow of the trees, grown more contracted, is confined within the span of the branches, and there makes a gaming-place for the weary, the ball-court being used up. But since, as I have discharged to you the debt of the building, so I owe you the lake, learn what remains. The lake flows off toward the southeast, and its washing tide, surging as the winds stir it, moistens the foundations of the dwelling impressed upon its sands.
當你走出柱廊,若尋往岸邊的港灣,在一片翠綠的空地上——雖是尋常之地——不遠處有一小樹林:兩棵巨大的椴樹,枝葉交纏而樹幹分立,非由同一根卻共成一片綠蔭;在其蔭下,當我的厄狄基烏斯以蒞臨賜我榮光時,我們便盡情打球——但只到樹影收縮、退回枝幹範圍之內為止;而後,球場既已用畢,那影便為疲乏者充作賭博之所。既然我已向你了結了建築的欠債,那麼湖我也欠你,且聽其餘。湖向東南流去,其洗刷的潮水,隨風攪動而起伏,浸潤著壓印在它沙上的居所根基。
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Is quidem sano circa principia sui, solo palustri voraginosus, et ve stigio inspectoris inadibilis est: ita limi bibuli pin guedo coalescit, ambientibus sese fontibus algidis, littoribus algosis. Attamen pelagi mobilis campus cymbulis late secatur pervagabilibus, si flabra po suere. Si turbo Austrinus insorduit, immane tur gescit; ita ut arborum conis quae margini 40 insi- stunt, superjectae asperginis fragor impluaL Ipse autem secundum mensuras quas feruut nauticas, in decem et septem stadia procedit. Fluvio intratur, qui salebralim saxorum obicibus aflractus spumoso canescit impulsu, et nec longum scopulis præcipitibus exemptus, lacu conditur :
This lake indeed, around its beginnings, upon marshy soil is full of quagmires, and unapproachable to the footstep of one who would inspect it: so does the fatness of the absorbent mud coalesce, with cold springs circling round it and weedy shores. Nevertheless the moving plain of this sea is cut far and wide by roving little boats, if the breezes have subsided. If a southern squall has grown foul, it swells monstrously, so that upon the crowns of the trees that stand on its margin the crash of the flung-up spray rains down. But it itself, according to the measures they call nautical, extends to seventeen stadia. It is entered by a river which, drawn roughly against the barriers of rocks, grows white with foaming rush, and, released no long while from the sheer crags, is buried in the lake:
這湖,在其起始之處,於沼澤的土壤上滿是泥淖,對欲察看者的足步難以接近:吸水的爛泥其膏膩如此凝結,冷泉環繞其周,岸邊叢生水草。然而,若微風平息,這片海面移動的平原便被四處遊蕩的小舟廣廣劃開。若南方的狂颮變得險惡,它便怪異地漲起,以致濺起的水沫轟然如雨,傾落在立於其邊緣的樹冠之上。而它本身,按他們所稱的航海尺度,延展達十七「斯塔迪亞」。有一條河流入其中,它粗礪地被引向岩石的屏障,激起白沫奔湧,脫離陡峭崖石不久,便沉入湖裡:
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quem fors fuat, an incur cat, an faciat, præterit certe, coactus per cola sub terranea deliquari, non ut fluctibus, sed ut piscibus pauperaretur : qui repulsi in gurgilem pigriorem, carnes rubras albis abdominibus extendunt. Ita illis nec redire valentibus, nec exire permissis, quemdam vivum et circumlatitium carcerem corpulentia facit. Lacus ipse qua dexter, incisus, flexuosus, nemo rosusque; qua laevus, patens, herbosus, aequalis. .Equor ab Africo viride per littus, quia in undam fronde porrecta , ut glareas aqua , sic aquas umbra perfundit. Hujusmodi colorem ab Oriente par silva rum corona continuat : per Arctoum latus, ut pelago natura, sic species;
which — whether by chance it be that it rushes in, or that it forms the lake — at any rate flows past, forced to be strained through subterranean filters, so as to be impoverished not of its waters but of its fish, which, driven back into a lazier pool, stretch out their red flesh with white bellies. Thus, since they are neither able to return nor permitted to depart, their own corpulence makes for them a kind of living and roving prison. The lake itself, where it is on the right, is indented, winding, and wooded; where on the left, open, grassy, level. The surface on the southwest is green along the shore, because, with foliage stretched out over the water, as the water floods the gravel, so the shade floods the waters. A like crown of woods continues this color on the east; along the northern side, as its nature belongs to the deep, so its appearance;
這河——無論偶然是它衝入,抑或是它造成了湖——總之流經而過,被迫穿過地下的濾道而澄清,好使它虧損的不是水而是魚;那些魚被逼回較遲滯的深潭,撐開紅色的肉與白色的腹。如此,牠們既不能回返,又不獲准離去,牠們自身的肥碩便為牠們造出一座活的、漂遊的牢籠。湖本身,右側凹曲、蜿蜒、林蔭密佈;左側則開闊、草茂、平坦。西南方沿岸水面呈綠,因枝葉伸展於水波之上,如水漫過礫石,蔭亦漫過水面。東面一圈相仿的樹冠延續著這色調;沿北側,正如其本性屬於深水,其外觀亦然;
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a Zephyro plebcius et tumullua rius frutex, frequenterque lemborum superlabentum ponderibus inflexus. Hunc circa lubrici scirporum cirri plicantur simulque pingues ulvarum paginæ na- tant, salicumque glaucarum fota semper dulcibus aquis amaritudo. In medio profundi brevis insula, ubi supra rnolares naturaliter aggeratos, per im pactorum puncta remorum navalibus trita gyris meta proluberat, ad quam se jocunda ludentum naufragia collidunt. Nam moris istic fuit senioribus nostris a agoncm Drepanitanum Trojanæ superstitionis 41 imitari. Jain vero ager ipse (quanquam hoc supra debitum), diffusus in silvis, pictus in pratis, peco rosus in pascuis, in pasloribus peculiosus.
on the west a common and disorderly thicket, often bent down by the weight of the skiffs gliding over it. Around this the slippery tendrils of the rushes twine, and at the same time the fat blades of the sedges float, and the bitterness of the gray willows, ever nursed by the sweet waters. In the middle of the deep is a small island, where, above millstones naturally heaped up, a turning-post, worn by the strokes of the driven oars into the whirlings of the ships, juts out, against which the joyful shipwrecks of the players dash themselves. For it was the custom there for our elders to imitate the contest of Drepanum of Trojan legend. But now the estate itself (though this is beyond my due) is spread out in woods, painted in meadows, rich in cattle in its pastures, wealthy in its herdsmen.
西面是一片尋常而雜亂的灌木叢,常被滑過其上的小艇之重量壓彎。其四周纏繞著蘆葦滑潤的鬚捲,同時漂浮著莎草肥厚的葉片,還有灰柳的苦味——那苦味永受甘水的滋養。深水正中有一座小島,那裡在自然堆積的磨石之上,凸出一根轉樁,它被划動之槳的擊打磨成了船隻迴旋的圈痕,遊戲者歡快的「翻船」便向它撞去。因為此地我們的長輩曾有一風俗,仿效特洛伊傳說中德雷帕農的競賽(即賽船)。至於那田產本身(雖然這已超出我當說的份),則林中舒展、原上如畫、牧場多牛、牧人富足。
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Sed non amplius moror, De, si longior siylo terminus, rele gentem te autumnus inveniat. Proinde mihi tribue veniendi celeritatcm, nam redeundi moram tibi ipse praestabis : daturus hinc veniam , quod brevitatem sibi debitam paulo scrupulosior epistolæ excessit, dum totum ruris situm sollicita rimatur, quæ tamen submovendi fastidii studio ncc cuncta perstrinxit. Quapropter bonus arbiter, et artifex lector non pa ginam quæ spatia describit, sed villam quæ spatiosa describitur, grandem pronuntiabunt. Vale. EPISTOLA III. Sidonius b Felici suo salutem. Gaudeo te, domine maior, amplissimae dignitatis infulas consecutum. Sed id mihi ob hoc solum de stinato tabellario nuntiatum non minus gaudeo.
But I delay no longer, lest, if the end set by my pen be too long, autumn find you still reading. Therefore grant me swiftness in coming, for the delay of returning you will yourself provide; you will thence grant pardon that this somewhat over-scrupulous letter has exceeded the brevity owed to it, while it anxiously searches out the whole layout of the countryside — which nonetheless, in its zeal to ward off tedium, has not touched on everything. Wherefore a good judge and a skilled reader will pronounce grand not the page which describes the spaces, but the villa which, being spacious, is described. Farewell. LETTER III. Sidonius to his friend Felix, greeting. I rejoice, my honored lord, that you have attained the fillets of the most ample dignity. But I rejoice no less that this was announced to me by a courier dispatched for this sole purpose.
但我不再耽延,唯恐我筆下所設的結尾若過於冗長,秋天會發現你仍在閱讀。所以請賜我前來的迅捷,至於歸去的耽延,你自會自行提供;你由此當寬恕:這封略嫌過於細瑣的信超出了它應有的簡短,因它焦切地探究鄉間的整個佈局——然而它出於驅除厭倦之心,並未一一盡述。因此,好的評判者與嫻熟的讀者,會宣稱宏大者並非描寫諸空間的書頁,而是那被描寫的、本身寬敞的別墅。再會。第三封信。西多尼致其友腓力斯問安。尊貴的主人,我為你獲得那至為尊崇之位的冠帶而歡喜。但我同樣歡喜的是:這消息竟由一名專為此事差遣的信使向我傳報。
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Nam licet impraesentiarum sis poiissimus magiStratus, ct in lares Philagrianos patricius apex tantis post sæ culis, tua tantum felicitate remeaverit : invenis tamen, vir amicitiarum servantissime, qualiter honorum tuorum crescat communione fastigium , raroque genere exempli altitudinem tuam humilitate subli mas. Sic quondam Q. Fabium magistrum equitum dictatorio rigori, et Papirianæ superbiae favor pu blicus prætulit. 42 Sic et Cn. Pompeium super aemulos extulit nunquam fastidita popularitas. Sic invidiam Tiberianam pressit universitatis amore Ger manicus. Quocirca nolo sibi de successibus tuis prin cipalia beneficia plurimum blandiantur;
For although at present you are the most powerful magistrate, and the patrician summit has, after so many ages, returned to the household of the Philagrii by your good fortune alone, yet you find, O man most faithful in friendships, how the pinnacle of your honors grows by being shared, and by a rare kind of example you exalt your own height by humility. So once did public favor prefer Quintus Fabius, master of the horse, to the dictatorial sternness and the Papirian arrogance. So too did his never-scorned popularity raise Gnaeus Pompey above his rivals. So did Germanicus, by the love of all, crush the envy of Tiberius. Wherefore I would not have the imperial favors flatter themselves too much concerning your successes;
雖然你如今是最有權勢的官長,而貴族之巔的尊位,歷經如此漫長的世代,僅憑你的福運便重歸腓拉格里烏斯家族,然而,你——最忠於友誼之人——卻懂得如何使你榮譽的頂峰藉分享而增長,並以罕見的榜樣,用謙卑抬高自身的崇高。從前公眾的擁戴便如此把騎兵長官昆圖斯·法比烏斯置於獨裁官的嚴峻與帕皮里烏斯的傲慢之上。同樣,那從不被嫌棄的親民之風,使格奈烏斯·龐培凌駕於眾對手之上。同樣,日耳曼尼庫斯以眾人的愛戴,壓下了提比略的嫉妒。因此,我不願那皇家的恩寵,因你的成就而過分自誇;
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quæ nihil tibi amplius conferre potuerunt, quam ut si id no luissimus, c transiremus inviti. Illud peculiare tuum est, illud gratiae singularis, quod tam qui te aemu lentur non habes, quam non invenis qui sequantur. Vale. EPISTOLA IV. Sidonius Syagrio suo salutem. Vir clarissimus Projectus domi nobilis, et patre patruoque spectabilibus , avo etiam praestantissimo sacerdote conspicuus, amicitiarum tuarum, nisi re spuis, avidissime sinibus infertur: et cum illi familiæ splendor, probitas morum, patrimonii facultas, ju ventutis alacritas, in omne decus pari lance conqua- drent ;
for they could confer nothing more upon you than that, had we been unwilling of it, we should pass by against our will. That is your own peculiar gift, that of a singular grace: that you have none who would rival you, just as you find none who could follow you. Farewell. LETTER IV. Sidonius to his friend Syagrius, greeting. The most illustrious Projectus, noble at home, distinguished by a father and an uncle of senatorial rank, conspicuous too through a most excellent grandfather who was a bishop, betakes himself most eagerly, unless you spurn him, into the bosom of your friendship; and since the splendor of his family, the uprightness of his character, the substance of his patrimony, the vigor of his youth all square with equal balance toward every honor,
因為它們所能加於你的,不過是:即使我們對此心懷不願,也仍會不情願地遷就。那才是你獨有的稟賦,出於一種獨特的恩寵:你既無人能與你相爭,也無人能夠追隨於你。再會。第四封信。西多尼致其友敘阿格里烏斯問安。最顯赫的普羅耶克圖斯,在家鄉是名門之後,以身居元老等級的父親與叔父而著名,又因一位極其卓越、身為主教的祖父而顯耀;他極其急切地——除非你拒斥——投入你友誼的懷抱;既然他家族的榮光、品行的端正、家業的豐厚、青春的活力,皆以相等的天平朝向一切尊榮而般配,
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ita demum sibi tamen videbitur ad arcem fa stigatissimae felicitatis evectus, si gratiae tuæ sodali- tate potiatur. Optantii clarissimi viri nuper vita functi filiam (quod Deo prosperante succedat) lice in conjugium petierit, obtinueritque a matre pupillae; parum tamen volorum suorum promotum censet effectum, nisi assensum tuum super his omnibus, seu sedulitate sua, seu precatu nostrae intercessionis adipiscitur. Namque ipse quantum ad inslitulionem spectat puellae in 43 locum mortui patris curarum participatione succedis, conferendo virgini parentis affectum, patroni auctoritatem, tutoris officium. Quo..
then at last he will nevertheless think himself borne up to the citadel of the most exalted happiness, if he may but gain the fellowship of your favor. Since he has sought in marriage the daughter of the most illustrious Optantius, lately deceased (may it, with God's prospering, turn out well), and has obtained her from the mother of the orphaned girl, yet he judges the accomplishment of his wishes but little advanced, unless he obtains your assent over all these matters, whether by his own diligence or by the entreaty of our intercession. For you yourself, as far as concerns the girl's upbringing, succeed to the place of her dead father in the sharing of his cares, bestowing upon the maiden a parent's affection, a patron's authority, a guardian's office. Wherefore,
那麼他終究會覺得自己被高舉至最崇高幸福的堡壘——只要他能贏得你恩寵的情誼。既然他已求娶最顯赫的、近日辭世的歐普坦提烏斯之女(願蒙神眷佑,成就此事),並已從那孤女的母親處得允;然而他判定自己心願的達成尚微有進展,除非他能就這一切得到你的首肯,或藉他自己的殷勤,或藉我們代求的懇請。因為就這少女的教養而言,你自己接續了她亡父之位,分擔他的憂慮,向這處女賦予父親的慈愛、保護人的權威、監護人的職分。因此,
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circa quia dignus es ut domus tuæ celeberrimam disciplinam, etiam procul positorum petat ambitus, sicut decet bonarum partium viros, benignitate re sponsi proci supplicis verecundiam munerare; et qui ita expetitus debcres illi expetere pollicendam, securus permitte promissam : quia sic te condi- tioni huic meritorum ratio præfecit, ut nec su perstiti Optanlio in libcros suos decuIerit plus licere. Vale. EPISTOLA V. Sidonius Pelronio suo salutem. Joannes familiaris mens inextricabilem labyrin thum negotii multiplicis incurrit, et doncc suarum merita chartnrum, vel vestra scientia, vel si qua est vestræ, si tamcn est ulla, similis inspexerit, quid re spuat quidve optet ignorat.
since you are worthy that the ambition even of those set far off should seek out the most renowned discipline of your house, do, as befits men of the good party, honor with the kindness of your reply the modesty of a suppliant suitor; and you who, being thus sought out, ought yourself to seek out the maiden to be promised to him, securely permit her to be promised; for the reckoning of his merits has so set you over this affair, that not even to Optantius, were he yet surviving, would more be permitted over his own children. Farewell. LETTER V. Sidonius to his friend Petronius, greeting. Joannes, my intimate, has fallen into an inextricable labyrinth of a manifold lawsuit, and until either your knowledge, or, if any be like yours — if indeed there be any — has examined the merits of his documents, he knows not what to reject or what to choose.
既然你堪當這樣的尊榮:連遠方之人的抱負也要尋求你府第最負盛名的門風,那就請你——如良善一黨之士所當為——以答覆的仁慈,禮遇一位懇求的求婚者的謙卑;你既如此被求,本當親自為他物色那將許配的少女,如今且放心准許她被許配;因為他功績的衡量已使你如此主掌此事,以致縱然歐普坦提烏斯仍在世,對自己的兒女也不會被允許有更多的權柄。再會。第五封信。西多尼致其友佩特羅尼烏斯問安。約安尼斯,我的密友,陷入了一場繁複訴訟無從理清的迷宮,在你的學識——或若有任何與你相仿者,倘若確有其人——審察他文書的是非之前,他不知該摒棄什麼,該擇取什麼。
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Ila se quodam modo bipertitæ litis forma confundit, ut proposilio sua, quem actionis ordinem propugnatura, quem sit im pugnatura, non noverit. Pro quo precem scdulam fundo, ut perspectis chartulis suis, si quid jure com- Ietit instruatis ; quae qualiterve sint objicienda, quae refellenda monstrantes. Non enim verebimur, quod causae istius cursus, si de vestri manaverit fonte consilii. ulla contrastantium derivatione tenue tur. Vale. 44 EPISTOLA VI. Sidonius Pegasio suo salutem. Proverbialiter celebre est saepe moram esse me. lorem , sicuti et nunc experti sumus. Menstruanus amicus tuus longo istic tempore inspectus, meruit inter personas nobis quoque caras devinctasque cen seri :
So in a certain way does the shape of this two-sided suit confound itself, that his own statement of claim does not know which order of action it is to defend, and which it is to attack. On his behalf I pour out an earnest prayer that, his little papers being examined, you may instruct him as to whatever legally befits him, showing what things and in what manner are to be alleged, what to be refuted. For we shall not fear that the course of that case, if it flow from the fount of your counsel, be thinned by any diverting of the opposing parties. Farewell. LETTER VI. Sidonius to his friend Pegasius, greeting. It is proverbially famous that delay is often the better course, as even now we have found by experience. Your friend Menstrianus, examined here over a long time, has deserved to be reckoned among the persons dear and bound to us also;
如此,這雙面官司的形態竟在某種程度上自相混淆,以致他自己的訴狀都不知該捍衛哪一條訴訟途徑、又該攻擊哪一條。我為他傾注一份殷切的祈求:願你細看他的文件之後,就一切於法有益之事指教他,指明何事、以何種方式當提出控訴,何事當予駁斥。因為我們不會擔憂,那案件的進程若出自你謀慮之泉源,會被對方任何岔開的支流所削弱。再會。第六封信。西多尼致其友佩加西烏斯問安。有句諺語聞名遐邇:拖延往往是較好之道,正如我們如今親身經歷所證。你的朋友門斯特里安努斯,在此經長時間察看,已值得被列入我們同樣珍愛而繫念的人之列;
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opportunus, elegans , verecundus , sobrius, parcus, religiosus, et his morum dotibus praeditus, ut quoties in boni cujusque asciscitur amicitias, non amplius consequatur beneficii ipse quam tribuat. Hæc tibi non ut ignoranti, sed ut judicio meo salis facerem, scripsi. Quamobrem triplex causa lætandi : tibi prima, cui amicos sic aut instituere, aut eligere contingit; Arvernis secunda, quibus hoc in eo pla cuisse confirmo, quod te probasse non ambigo; illi tertia, de quo boni quique bona quæque judicave runt. Vale. EPISTOLA VII. Sidonius Explicio suo salutem.
obliging, elegant, modest, sober, frugal, devout, and endowed with such gifts of character that, as often as he is admitted into the friendships of any good man, he himself gains no more of benefit than he bestows. This I have written to you not as to one ignorant of it, but that I might satisfy my own judgment. Wherefore there is a threefold cause for rejoicing: the first for you, to whom it falls thus either to form or to choose your friends; the second for the people of Auvergne, to whom I affirm that this in him has pleased which I do not doubt you have approved; the third for him, of whom all good men have judged every good thing. Farewell. LETTER VII. Sidonius to his friend Explicius, greeting.
他親切、優雅、謙遜、沉穩、節儉、虔敬,並具有這般品性的稟賦,以致每當他被納入任何善人的友誼時,他自己所得的益處不多於他所給予的。這些我寫給你,並非當你對此一無所知,而是為使我自己的判斷得以滿足。因此有三重可喜之由:第一是為你,你竟能如此或造就、或揀選你的朋友;第二是為奧弗涅人,我確言:他身上令他們喜悅之處,我毫不懷疑你也已然嘉許;第三是為他,眾善人對他已判定為樣樣皆善。再會。第七封信。西多尼致其友埃克斯普利基烏斯問安。
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Quia justitia vestra jure fit universitati per com plura recti experimenta vencrabilis, idcirco singulas quasque personas id ipsum efflagitantes in examen vestrum libens ct avidus emitto, quamprimum am biens, me discussionis, illos simultatis onere laxari : quod demum ita sequetur, si non ex solido querimo nias partium verecundus censor 45 excludas : quanquam et hoc ipsum, quod copiam tui jurgantibus difficile concedis, indicium sit bene judicaturi. Quis enim se non ambiat arbitrum legi, aut pretio aliquid indulturus, aut gratiæ? Igitur ignosce ad tam sanctæ conscientiæ prærogativam raptim perniciterque pro perantibus : quandoquidem sententiam tuam, nec victus ut stolidus accusal;
Since your justice is rightly made venerable to the whole community through many proofs of rectitude, therefore I willingly and eagerly send into your examination each and every person who demands this very thing, longing as soon as possible that I be relieved of the burden of arbitration, and they of enmity; which will at last so follow, if you, a modest arbiter, do not wholly shut out the complaints of the parties: although this very thing — that you grudgingly grant access to yourself to the litigants — is itself a token of one who will judge well. For who would not court himself as arbiter, being about to indulge something either to a price or to favor? Therefore pardon those who hasten swiftly and headlong to the prerogative of so holy a conscience; since your sentence neither the loser, as a dullard, accuses,
既然你的公正藉諸多正直的明證,理應為整個社群所敬重,我便甘願且急切地把每一個要求此事的人送入你的審斷,我唯願能盡早卸下仲裁的重擔,他們卸下仇怨的重擔;而這終將如此實現——只要你這謙和的裁判者,不把當事雙方的訴怨徹底拒之門外:儘管這件事本身——你難得地准許爭訟者接近你——正是一位將善加判斷者的表徵。因為誰不會設法自薦為裁判,倘若他將要或為錢財、或為情面而有所徇私?所以,請寬恕那些迅速而急切奔向如此聖潔良知之特權的人;因為你的判決,敗訴者不會如愚人般控訴,
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nec viclor ut argutus irri-' det ; veritatisque respectu dependunt tibi addicti rc. verentiam, gratiam liberati. Proinde impense obse ero, ut inter Alethium et Paulum, quæ veniunt in disceptationem, mox ut utrinque fuerint opposita, discingas. Namque, ni fallor, supra decemvirales, pontificalesque sententias , ægritudini hujus prope interminabilis jurgii, sola morum tuorum temperan tia solita judicandi salubritate medicabitur. Vale. EPISTOLA VIII. Sidonius Desiderato suo salutem. Moestissimus hæc tibi nuntio. Decessit nudius ter tius, non absque justitio, a matrona Filimatia, mori gera conjux, domina clemens, utilis mater, pia filia :
nor does the victor, as a quibbler, deride; and out of regard for the truth those who are condemned pay you reverence, those set free pay you gratitude. Therefore I earnestly beseech you that, between Alethius and Paulus, you disentangle the matters which come into dispute, as soon as they have been set forth on both sides. For, unless I am mistaken, above the sentences of decemvirs and of pontiffs, only the temperance of your character, with its accustomed soundness of judgment, will heal the sickness of this well-nigh interminable quarrel. Farewell. LETTER VIII. Sidonius to his friend Desideratus, greeting. Most sorrowful, I announce these things to you. Three days ago there departed, not without a suspension of public business, the matron Filimatia — a compliant wife, a gentle mistress, a helpful mother, a devoted daughter,
勝訴者也不會如巧辯者般譏笑;出於對真理的敬重,被定罪者向你獻上敬畏,獲釋者向你獻上感激。所以我竭力懇求你:在阿萊提烏斯與保羅之間,一俟雙方各自陳述完畢,你便將那些進入爭議的事項理清。因為,若我不錯,在十人官與大祭司的判決之上,唯有你品性的節制,以其一貫穩健的判斷,才能醫治這近乎無盡爭吵的病痛。再會。第八封信。西多尼致其友德西德拉圖斯問安。我萬分哀傷地向你傳報這些事。三日前,並非全無公務停頓之下,貴婦腓利瑪提亞辭世了——她是順從的妻子、仁慈的主母、有用的母親、孝敬的女兒,
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cui debuerit domi forisque persona minor obsequium, major officium, aequalis affectum. Hæc cum esset unica jamdiu matri amissae, facile diversis blandi mentorum generibus effecerat, ne patri adhuc juveni sobole, sexus alterius desideraretur. Nunc autem per subita suprema virium cœlibatu, patrem orbitate con fodit. His 46 additur, quod quinque liberum parens immaturo exitu reddidit infortunatam fecunditatem. Qui parvuli, si matre sospite perdidissent jamdiu debilem patrem, minus pupilli existimarentur. Hanc I tamen, si quis haud incassum honor cadaveribus impenditur , non vespillonum sandapilariorumque ministeria ominosa tumulavere :
to whom, at home and abroad, a person of lower rank owed obedience, one of higher rank owed dutiful service, one of equal rank owed affection. Since she had long been the only daughter of a mother already lost, she had easily, by various kinds of endearments, brought it about that her father, still young, should not through his offspring feel the want of the other sex. But now, by her sudden ending, in her prime she has, by his bereavement, pierced her father through his celibacy. To this is added that, as the parent of five children, she has by an untimely departure rendered her fruitfulness unfortunate. Which little ones, had they while their mother lived lost their long-since infirm father, would be reckoned less as orphans. Yet this woman — if any honor bestowed upon corpses is not spent in vain — no ill-omened services of undertakers and bier-bearers buried,
對她,無論在家在外,位卑者當獻順服,位尊者當獻恭敬之職,同等者當獻情誼。她既久已是那早逝母親的獨女,便輕易地以種種柔情,使她仍年輕的父親不致因僅有此一後嗣而思念另一性別(兒子)。但如今,她正值盛年而驟然殞逝,藉這喪痛,在他的鰥居中刺穿了父親的心。更有甚者,她身為五名子女之母,卻以早逝使她的多產淪為不幸。這些幼兒,倘若在母親尚存時失去了那久已衰弱的父親,反倒不會被視為那般孤苦的孤兒。然而這婦人——倘若對遺體所施的任何禮敬並非虛擲——並非由喪葬工與抬棺者不祥的操役所埋葬;
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sed cum Libitinam ipsam flentes omnes externi quoque prensitarent, remorarentur, exoscularentur, sacerdotum propin- quorumque manibus excepta, perpetuis sedibus dor mienti similior illata est. Post quæ, precatu parentis orbati, nxniam funebrem, non per elegos sed per hendecasyllabos, marmori incisam, planctu prope calenle dictavi. Quam si non satis improbas, cæteris epigrammatum meorum voluminibus applicandam mercenarius bibliopola suscipiet. Si quid secus, suf ficit saxo carmen saxeum contineri. Hoc enim epi. taphium cst. Occasu celeri feroque raptam Natis quinque, patrique, conjugique, Hoc flentis patriæ manus locarunt Matronam Philimaliam sepulcro. 0 splendor generis, decus mariti .
but while all — even strangers — wept and laid hold of the bier itself, delayed it, and kissed it, she was, received into the hands of priests and kinsmen, borne to her everlasting resting-place, more like one asleep. After which, at the entreaty of the bereaved father, I composed a funeral dirge, not in elegiacs but in hendecasyllables, to be carved on the marble, with lament well-nigh still warm. If you do not disapprove of it too much, a hireling bookseller will undertake to append it to the other volumes of my epigrams. If it be otherwise, it suffices that a stony song be contained upon the stone. For this is the epitaph: 'Snatched away by a swift and cruel end from her five children, from her father, and from her husband, the hands of her weeping homeland have laid the matron Philimatia in this tomb. O splendor of her lineage, O ornament of her husband,
而是在眾人——連陌生人也——垂淚握住棺架、拖住它、親吻它之際,她被交在祭司與親屬的手中,抬往她永久的安息之所,其貌更似安睡之人。此後,應那喪女之父的懇請,我譜了一首送葬的哀歌,非用哀體詩而用十一音節詩,好鐫刻於大理石上,其哀慟幾乎仍溫熱。你若不太反對,一位受雇的書商將承接把它附於我其他警句詩卷之後。若不然,讓石上的石歌自存其中也就夠了。這便是那墓誌銘:「被迅疾而殘酷的死亡,從她五名子女、從她父親、從她丈夫身邊奪去,她哀哭的故土之手,把貴婦腓利瑪提亞安放於此墓中。啊,她家族的光彩,啊,她丈夫的裝飾,
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Prudens, casta, decens, severa, dulcis, Atque ipsis senioribus sequenda : Discordantia quae solent putari, Morum commoditate copulasti. Nam vitae comiLes bonæ fuerunt, Libertas gravis, et pudor facetus. Hinc est quod decimam tuæ saluti Vix actam trieteridem dolemus, Atque in temporibus vigentis aevi, b Injuste tibi justa persoluta. 47 Placeat libi carmen nec ne, tu propera,'civita temqne festinus invise. Debes enim consolationis officium duorum civium domibus affictis. Quod ita sclvas, Deum quæso, ne unquam tibi redhibeatur. EPISTOLA IX, Sidonius a Donidio suo salutem. Quæris cur ipse jam pridem Nemausum profectus vestra serum obadventum desideria producam.
prudent, chaste, seemly, grave, sweet, and to be imitated even by her elders; those things which are wont to be thought discordant, you joined together by the graciousness of your character. For the companions of your good life were a dignified freedom and a witty modesty. Hence it is that we grieve that scarcely the tenth three-year span of your life was completed, and that, in the season of vigorous age, the last rites were unjustly paid to you.' Whether the poem please you or not, do you make haste, and swiftly visit the city. For you owe the duty of consolation to the afflicted houses of two fellow-citizens. May you so discharge it, I pray God, that it never be required of you in return. LETTER IX. Sidonius to his friend Donidius, greeting. You ask why I, having long since set out for Nemausus, prolong to a late hour the fulfillment of your longing for my arrival.
審慎、貞潔、端莊、莊重、溫柔,甚至值得年長者仿效;那些常被視為相互抵牾的品德,你竟以品性的和諧將之結合。因為你美好人生的伴侶,乃是莊重的自由與雅致的謙遜。因此我們哀痛:你生命的第三十個年頭(第十個三年期)竟幾乎未及完足,而在生氣勃勃的年歲裡,喪禮竟不公地為你舉行。」無論這詩令你喜歡與否,你都當趕緊速速探訪那城。因為你欠著對兩位同胞受創之家的安慰之責。願你如此履行,我求神:它永不至於反過來加諸你身。第九封信。西多尼致其友多尼狄烏斯問安。你問我:為何早已啟程前往尼馬蘇斯(尼姆)的我,卻遲遲拖延,才滿足你對我到來的渴望。
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Reddo causas reditus tardioris, nec moras meas prodere moror, quia quæ mihi dulcia sunt, tibi quoque. Inter agros amoenissimos , apud humanissimos dominos Ferreolum et Apollinarem tempus voluptuosissimum exegi. Præediorum iis jura contermina, domicilia vi cina, quibus b interjecta gestatio lassat peditem, nec sufficit equitaturo. Colles ædibus superiores exercen tur vinitori et olivitori. Aracynthum et Nysam, cele brata poetarum carminibus juga, censeas. Uni domui in plana patentiaque, alteri in nemora prospectus ; sed nihilominus dissimilis situs similiter oblectat. Quanquam de prædiorum quid nunc amplius posi tione, cum restat hospitalitatis ordo rcserandus?
I render the reasons for my rather tardy return, and I do not delay to disclose my delays, since what is sweet to me is sweet to you also. Among most delightful fields, in the company of the most gracious lords Ferreolus and Apollinaris, I have spent a most pleasurable time. Their estates have adjoining boundaries and neighboring dwellings, between which the intervening drive wearies a man on foot, yet is not enough for one on horseback. The hills higher than the houses are worked by the vine-dresser and the olive-grower. You would judge them Aracynthus and Nysa, ridges celebrated in the songs of the poets. The one house has a prospect over level and open ground, the other over the woods; yet the dissimilar situation nonetheless delights alike. But why say more now of the position of the estates, when there remains the order of their hospitality to be disclosed?
我陳說我較晚歸返的緣由,也不遲於揭示我的耽延,因為於我甜美之事,於你亦然。在最為宜人的田野間,在最和藹的兩位主人費雷奧盧斯與阿波利納里斯的款待中,我度過了極其歡愉的時光。他們的田產彼此毗鄰,居所相近,其間的車程使徒步者疲乏,卻又不足以供騎馬者馳騁。比屋舍更高的丘陵,由葡萄農與橄欖農耕作。你會判定它們是阿拉庫恩托斯與尼薩——詩人歌中所頌的山脊。一屋眺望平坦開闊之地,另一屋眺望林木;然而這相異的座落卻同樣令人愉悅。但如今何必再多說田產的位置,既然還剩下他們待客的次第有待揭曉呢?
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Jam primum agac issimis in hoc exploratoribus destina tis, qui reditus nostri iter aucuparenlur, domus utra que non solum tramites aggerum publicorum, verum 48 etiam calles compendiis tortuosos, atque pastoria diverticula insedit, ne quo casu dispositis officiorum insidiis elaberemur. Quas incidimus, fateor, sed mi nime invili : jusquejurandum confestim praebere compulsi, ne priusquam septem dies evolverentur, quidquam de ilincris nostri continuatione meditare mur. Igitur mane quotidiano, partibus super hospite prima et grata contenlio quænam potissimum ante rius edulibus nostris culina fumaret :
First of all, most keen-sighted scouts having been dispatched to this end, to lie in wait for the path of our return, each house beset not only the tracks of the public causeways, but also the byways tortuous with short-cuts, and the shepherds' bypaths, lest by any chance we should slip away from the ambushes of their courtesies laid out. Into which we fell, I confess, but by no means unwilling: at once compelled to give our oath that, before seven days had run out, we would meditate nothing concerning the continuation of our journey. So each morning, on the part of the two hosts, there was a first and pleasing contention over the guest, as to which kitchen should first smoke for our meals;
首先,他們派出最為銳眼的探子為此埋伏,以窺伺我們歸途的路徑,兩家不僅佔據了公用堤道的通路,還佔據了因抄近路而曲折的小徑,以及牧人的岔道,唯恐我們偶然從他們佈下的殷勤埋伏中溜脫。我承認,我們果然落入其中,卻絕非不情願:立時被迫立誓,在七日期滿之前,我們對繼續行程之事絕不作任何盤算。於是每日清晨,兩位主人之間便先有一場關乎賓客的、令人歡快的爭競:究竟哪一家的廚房該先為我們的餐食升起炊煙;
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nec sane pote- rat ex aequo divisioni lancem ponere vicissitudo, li cel uni domui mecum, alteri cum meis vinculum foret propinquitatis : quia Ferreolo, præfectorio viro, præter necessitudinem sibi debitam, dabat aetas et dignitas primi invitatoris prærogativam. Ilicet a de liciis in delicias rapiebamur. Vix quodcunque vesti. bulum intratum, et ecce huc sphæristarum contra stantium paria inter rotatiles catastropharum gyros duplicabantur, huc inter aleatoriarum vocum compe titiones, frequens crepitantium fritillorum tessera- . rumque strepitus audiebatur. Huc libri affatim in ■ promptu :
nor indeed could the alternation set the scale of the division evenly, although one house had with me, the other with my household, a bond of kinship: because to Ferreolus, a man of prefectorian rank, besides the tie owed to him, his age and dignity gave the prerogative of being the first to invite. Straightway we were hurried from delights into delights. Scarcely was any vestibule entered, and behold, here the pairs of contending ball-players were doubling amid the rolling gyrations of their wrestling-throws; here, amid the rivalries of the gaming voices, was heard the frequent rattle of the shaken dice-boxes and dice. Here books in abundance were ready to hand;
這輪流其實無法把分配的天平擺得均衡,雖然一家與我、另一家與我的家眷各有親屬之繫:因為費雷奧盧斯身居元老長官之位,除了他理當享有的情分之外,他的年紀與尊位還賦予他率先邀請的優先權。我們立即被從一樣歡樂匆匆帶入另一樣歡樂。任何前庭方才踏入,看哪,這邊成對相角的球員在翻滾旋轉的摔技迴旋中成雙較量;那邊,在賭博喊聲的競逐中,可聽見搖動的骰盅與骰子頻頻的碰響。這邊書籍充裕,唾手可得:
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videre te crederes aut grammaticales plu teos, aut c Athenaei cuneos, aut armaria exstructa , bibliopolarum. Sic tamen quod qui inter matronarum cathedras codices erant, stylus iis religiosus invenie. batur : qui vero per subsellia patrumfamilias, ii co- Ihurno Latialis eloquii nobilitabatur. Licet quaepiam volumina quorumpiam auctorum servarent in causis , disparibus dicendi parilitatem. Nam similis scieutiæ viri, hinc Augustinus, hinc Varro; 49 hinc Hora- tius, hinc Prudenlius lectitabantur. Quos inter Ada- ' manlius Origenes, Turranio Rufino interpretatus, sedulo fidei nostræ lectoribus inspiciebatur.
you would believe you saw either the grammarians' shelves, or the tiers of seats of the Athenaeum, or the piled bookcases of the booksellers. Yet in such wise that those codices which lay among the ladies' chairs bore a religious pen, while those along the benches of the fathers of families were ennobled by the buskin of Latian eloquence. Although certain volumes of certain authors preserved, amid disparate causes, an equality of expression. For men of like learning were read — here Augustine, there Varro; here Horace, there Prudentius. Among whom Adamantius Origen, translated by Turranius Rufinus, was diligently studied by readers of our faith.
你會以為自己看見的,或是文法家的書架,或是雅典娜神殿(學堂)的階座,或是書商堆疊的書櫃。然而其安排是這樣的:那些置於仕女座椅間的抄本,帶著宗教(虔敬)的筆調;而那些沿家中男主人長凳擺放的,則以拉丁雄辯的高履而顯尊貴。儘管某些作者的某些卷冊,在題材迥異之中,保持著表達的均衡。因為學識相仿之士各得其讀——這邊是奧古斯丁,那邊是瓦羅;這邊是賀拉斯,那邊是普魯登提烏斯。其中,經圖蘭尼烏斯·魯菲努斯翻譯的阿達曼提烏斯·俄利根,正被我們信仰的讀者殷勤研讀。
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Pariter et prout singulis cordi diversa censenles sermocina bantur, cur a quibusdam protomystarum, tanquam . saevus cavendusque tractator improbaretur : quan quam sic esset d ad verbum sententiamque transla tus, ut nec Apulcius Phaedonem sic Platonis, neque . Tullius Ctesiphontem sic Demosthenis in usum re- gulamque Romani sermonis exscripserint. Studiis hisce dum nostrum singuli quique prout libuerat, occupabantur, ecce et ab archimagiro adventans, qui tempu, instare curandi corpora moneret: quem auidem nuntium e per spatia clepsydrae horarum merementa servantem, probabat competenter ingres sum a quinta digrediens.
And at the same time, according as diverse opinions were dear to each, they discoursed on why by certain of the chief initiates he was disapproved as a harsh and dangerous expositor — although he had been so rendered word for word and sense for sense, that neither did Apuleius so transcribe the Phaedo of Plato, nor Tully the Ctesiphon of Demosthenes, into the usage and rule of Roman speech. While each of us was occupied with these pursuits as he pleased, behold, there arrived one from the head cook, to warn that the time pressed for tending our bodies; and this messenger, keeping the increments of the hours by the intervals of the water-clock, the fifth hour, now departing, approved as having entered fittingly.
與此同時,各人隨其心中所好的不同見解而談論:為何某些教會的首要領袖(初傳道者)將他斥為嚴苛而當防的釋經者——儘管他已被逐字逐義地譯出,以致阿普列尤斯譯柏拉圖的《斐多》、圖利烏斯(西塞羅)譯狄摩西尼的《克特西豐》,納入羅馬語的用法與規範,也都不及如此貼切。當我們各人隨意投入這些研習之際,看哪,總廚房差來一人,警示照料身體(用餐)之時已近;而這報信者藉水鐘的間隔記錄鐘點的推移,正離去的第五時(辰)認可他適時而入。
2:105
Prandebamus breviter, copiose, se natorium ad morem, quo insitum institu tumque, mullas epulas paucis paropsidibus apponi: quamvis convivium per edulia nunc assa, nunc juru lenta varietur. Inter bibendum narratiunculae, qua rum cognitu hitararemur institueremurque, quia eas bifariam orditas, laetitia peritiaque comitabantur. Quid multa ? Sancte, pulchre, abundanter accipieba mnr. Inde surgentes, b si Yoroangi eramus, (hoc uni prædio nomen) ad sarcinas et ad diversorium pedem referebamus :
We lunched briefly, plentifully, after the senatorial manner, wherein it is ingrained and established that many dishes be served in few platters, although the banquet be varied with viands now roasted, now in broth. During the drinking there were little tales, from the knowing of which we were both cheered and instructed, since these, begun in a twofold vein, mirth and skill accompanied. Why say much? We were entertained piously, handsomely, abundantly. Then rising, if we were at Vorocingus (this is the name of the one estate), we betook our steps to our baggage and to our lodging;
我們用午餐簡短而豐盛,依元老之風——那風氣是根深柢固、確立已久的:許多佳餚只盛於少數盤碟中,儘管筵席以時而燒烤、時而燴湯的菜餚而變換花樣。飲酒之際有些小故事,從知曉這些之中,我們既得歡愉又得教益,因這些故事以雙重的旨趣起頭,歡樂與才智相伴而行。何必多言?我們受到虔敬、體面、豐盛的款待。然後起身,若我們在沃羅金古斯(這是其中一處田產之名),便把步子邁向我們的行囊與住所;
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si Prusiani (sic fundus alter nuncupa batur) Tonantium cum fratribus, lectissimos æquæ- vorum nobilium principes, stratis suis ejiciebamus, quia nec facile 50 crebro cubilium nestrorum in- strumenta circumferebantur. Excusso a torpore me ridiano, paulisper equitabamus, quo facilius pectora marcida cibis cœnatoriæ fami exacueremus. Balneas habebat uterque hospes in opere, in usu neuter :
if at Prusianus (so the other property was called), we cast Tonantius with his brothers — the most choice leaders among our noble contemporaries — out of their own beds, because the furnishings of our sleeping-quarters were not easily carried about so frequently. Having shaken off our noonday torpor, we rode a little while, that we might the more easily whet, for the appetite of supper, our breasts grown languid with food. Each host had baths in the building, neither in use;
若在普魯西阿努斯(另一處田產如此稱呼),我們便把托南提烏斯與他的兄弟們——我們同輩貴族中最出眾的翹楚——趕出他們自己的床鋪,因為我們寢具的用品不便如此頻繁地隨身搬運。抖落了午間的昏沉,我們騎馬片刻,好使我們因飲食而變得倦怠的胸懷,更易於為晚膳的食慾而重新振奮。兩位主人各有浴室在建造中,卻都尚未啟用;
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sed cum vel pauxillulum bibere desiisset asseclarom meorum famulorumque turba compotrix, quorum cerebris hospitales crateræ nimium immersae do minabantur, vicina fonti aut fluvio rapiim scrobs fodiebatur, in quam forte cum cumulus lapidum am bustus demitteretur, antro in hemispherii formam corylis flexilibus intexto, fossa inardescens operie batur : sic tamen ut superjectis Cilicum velis, paten tia intervalla virgarum, lumine excluso, tenebrantur, vaporem repulsura salientem, qui undæ ferventis aspergine flammatis silicibus excuditur. Hic nobis trahebantur horae, non absque sermonibus salsis jocularibusque;
But whenever the drinking company of my attendants and servants had ceased even for a little while — men over whose brains the hospitable mixing-bowls, too deeply drained, held their mastery — a trench was hastily dug near a spring or a river. Into it, as it happened, a heap of burnt stones was let down, and, with a vault woven of pliant hazel-boughs in the shape of a hemisphere, the glowing pit was covered over. Yet it was so arranged that, with Cilician cloths thrown over it, the open gaps between the twigs were darkened, the light shut out, so as to drive back the leaping vapour that is struck from the flaming flints by the sprinkling of boiling water. Here our hours were drawn out, not without witty and jesting talk.
但每當我的隨從與僕役那群酒伴稍稍停下痛飲時——好客的調酒缸過度暢飲,主宰著他們的頭腦——便有人在泉水或河流附近急忙掘出一個坑。恰好把一堆燒紅的石頭放入其中,再以柔韌的榛木枝條編織成半球狀的穹頂,覆蓋在這灼熱的坑上。然而其安排是這樣的:在上面鋪上西利西亞的布幔,將枝條之間敞開的空隙遮暗,隔絕光線,好把那躍起的蒸氣逼回——那蒸氣是沸水濺灑在火熱的燧石上所激發的。我們的時光就在此消磨,其間不乏詼諧戲謔之語。
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qaos inter halitu nebulæ stridentis oppletis, involutisque saluberrimus sudor elicieba tur; quo prout libuisset effuso, coctilibus aquis inge rebamur, harumque fotu cruditatem nostram tergente resoluti, aut fontano deinceps frigore, putealique, aut fluviali copia solidabamur. Siquidem domibus medius it Vuardo fluvius, nisi cum deflua nive pastus impalluit flavis ruber glareis, et per alveum perspi cuus, quietus, calculosusque, neque ob hoc minus piscium feras delicatorum. Dicerem et cœnas, et quidem unctissimas, nisi terminum nostræ loquaci- tati quem verecundia non adhibet, charta posuisset.
Among these things, as we were filled with the vapour of the hissing mist and wrapped in it, a most wholesome sweat was drawn forth; and when this had been poured out as much as we pleased, we plunged into the heated waters, and, relaxed by their warmth which wiped away our surfeit, we were then braced again either by the coldness of a spring or a well, or by the abundance of the river. For the river Vuardo runs through the midst of the dwellings — save when, fed by melting snow, it grows pale, reddened over its yellow gravel-beds, yet flows clear through its channel, calm and pebbly, and none the less rich in the wild delicacies of choice fish. I would speak too of the banquets, and indeed most sumptuous ones, had not the paper set a bound to my talkativeness which modesty does not impose.
其間,當我們被那嘶嘶作響的霧氣蒸氣充滿並包裹時,一身極其有益的汗便被逼出;等到隨心所欲地把汗排盡,我們便投入溫熱的水中,藉其暖意鬆弛,滌盡我們的積食,隨後或以泉水、井水的清涼,或以河流的充沛而重新振作。因為瓦爾多河從居所之間穿流而過——除非它為融雪所餵養而泛白,在黃色的礫石灘上染成紅色;然而它在河道中清澈流淌,平靜而多卵石,卻也絲毫不減其中珍饈美魚之豐。我本要述說那些筵席,而且是極其豐盛的,若非紙張為我的多言設下了羞恥所不肯設的界限。
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Quarum quoque replicatio 51 fleret amœna narratu, nisi epistolae tergum madidis sordidare calamis eru besceremus. Sed qui et ipsi in procinctu sumus, se que sub ope Christi actutum nobis invisere placet, expeditius tibi coenae amicorum in mea cœna tuaque commemorabuntur: modo nos quamprimnm hebdo madis exact:e spatia completa votivae restituant esu ritioni : quia disruptum ganea stomachum nulla sarcire res melius quam parcimonia solet. Vale. EPISTOLA X. Sidonius d Hesperio suo salutem. Amo in te quod litteras amas, et usquequaque præconiis cumulatissimis excolere contendo tantae diligentiae generositatem per quam nobis non solum initia tua, verum etiam studia nostra commendas.
The recounting of these too would be pleasant to relate, did I not blush to soil the back of my letter with dripping reed-pens. But since I too am now under marching orders, and it pleases me straightway, by the help of Christ, to come and visit you, the banquets of friends will be more readily called to mind at my table and yours: only let the completed span of the passing week restore us as soon as may be to a longed-for hunger; for no thing better mends a stomach ruptured by gluttony than frugality. Farewell. LETTER X. Sidonius to his friend Hesperius, greeting. I love in you that you love letters, and everywhere I strive to honour with the fullest praises the nobility of so great a diligence, through which you commend to us not only your own beginnings but even our own studies.
這些若要覆述,也會令人樂於敘說,只是我羞於用滴著墨的蘆葦筆玷污信箋的背面。但既然我如今也在整裝待發,並蒙基督之助樂意立即前來探望你,朋友間的宴席在我的席上、你的席上便更容易被憶起:只求這將盡的一週圓滿的時日,能盡快使我們恢復那渴慕的飢餓;因為沒有什麼比節制更能修補被暴食撐壞的腸胃。再會。第十封書信。西多尼烏斯向其友赫斯佩里烏斯問安。我愛你之處,在於你愛好文墨;我處處竭力以最豐盛的讚辭來推崇如此勤勉的高貴——藉此你不僅向我們舉薦你自身的起步,甚至也舉薦我們自己的學業。
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Nam cum videmus in hujusmodi disciplinam junio rum ingenia succrescere, propter quam nos quoque subduximus ferulae manum, copiosissimum fructum nostri laboris adipiscimur. Illud appone, quod tan tum increbuit multitudo desidiosorum, ut nisi vel paucissimi quique meram Latiaris linguae proprieta tem de trivialium barbarismorum rubigine vindica verius, eam brevi abolitam defleamus interitamque : sic omnes nobilium sermonum purpuræ per incuriam vulgi decolorabuntur. Sed isthaec alias. Interea tu quod petis accipe. Petis autem at si qui versiculi mihi fluxerunt, 52 postquam ab alterutro discessi- mus, hos tibi pro quadam morarum mercede pcmu merem.
For when we see the talents of the young growing up toward this kind of discipline — for whose sake we too have withdrawn our hand from the rod — we reap the most abundant fruit of our labour. Add this: that the multitude of the slothful has so increased that, unless a very few men vindicate the pure propriety of the Latin tongue from the rust of vulgar barbarisms, we shall soon have to bewail it as abolished and perished; thus all the purple splendours of noble speech will be discoloured through the carelessness of the crowd. But of these things elsewhere. Meanwhile, receive what you ask. You ask, moreover, that if any little verses have flowed from me since we parted from one another, I should reckon them out to you as a kind of payment for the delay.
因為當我們看見年輕人的才智朝著這門學問成長——正為此我們自己也從教鞭下收回了手——我們便收穫了勞苦最豐碩的果實。再加上這一點:懶惰之輩的數目如此增多,以致除非極少數人把拉丁語言純正的規範,從俗鄙蠻語的鏽蝕中拯救出來,否則我們不久便須哀悼它已被廢除、已然消亡;如此,一切高貴言辭的紫色華采,都將因群眾的疏忽而褪色。但這些話留待他處再談。眼下,且領受你所求的。你所求的是:若自我們彼此分別以來有任何小詩自我筆下流出,我當把它們算予你,作為對耽擱的某種償付。
2:111
Dicto pareo, Nam præditus es, quanquam juvenis, hac animi maturitate, ut tibi etiam natu priores gerere morem concupiscamus. a Ecclesia nuper exstructa Lugduni est, quae studio papæ Pa tientis summum cæpti operis accessit, viri sancti, strenui, severi, misericordis, quique per ubercm munificentiam in pauperes humanitatemque, non mi nora bonae conscientiæ culmina levet. Hujus igitur aedis extimis, rogatu præfati antistitis, tumultuarium carmen inscripsi trochaeis triplicibus, adhuc mihi jamque tibi perfamiliaribus. Namque ab hexametris eminentium poetarum a Constandi et Secundini : vi cinantia altari basilicse latera clarescunt :
I obey the command. For you are endowed, though young, with such maturity of mind that we desire to gratify you even though we are older by birth. A church has lately been built at Lyons, which through the zeal of Pope Patiens attained the summit of the work begun — a man holy, energetic, severe, merciful, who through his rich munificence toward the poor and toward kindness raises up heights of good conscience no less lofty. On the outermost parts of this edifice, therefore, at the request of the aforesaid bishop, I inscribed a hasty poem in triple trochees, which are still very familiar to me and now to you. For, next to the hexameters of the eminent poets Constantius and Secundinus, the sides of the basilica adjoining the altar shine bright.
我遵命而行。因為你雖年輕,卻稟賦如此成熟的心智,以致我們雖年長,仍願討你歡喜。里昂近日建成了一座教堂,藉教宗帕提恩斯的熱忱而臻於所興工程的頂峰——他是一位聖潔、勤奮、嚴正、慈悲之人,藉其對窮人與仁愛的豐厚慷慨,同樣築起了善良良心的崇高巔峰。因此,應前述主教之請,我在這建築的最外層題了一首倉促之作,用三重揚抑格寫成,這格律於我仍甚熟稔,如今於你亦然。因為,緊接著傑出詩人康斯坦提烏斯與塞昆迪努斯的六步格詩之後,聖殿中鄰近祭壇的兩側便熠熠生輝。
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quos in hanc paginam admitti nostra quam maxime vere cundia vetat, quam suas otiositates trepidanter eden tem meliorum carminum comparatio premit. Nam siculi novam nuptam nihil minus quam pulchrior pronuba decet : et siculi si vestiatur albo quisque fuscus, fit nigrior : sic nostra, quantulacunque est, tubis circumfusa potioribus slipula vilescit: quam mediam loco, infimam merito, despicabiliorem pro nuntiari, non imperitia modo, sed et arrogantia fa cit. Quapropter illorum justius epigrammata micant, quam ista hæc, quæ imaginarie tantum et quodam modo umbratiliter effingimus. Sed quorsum ista? quin potius paupertinus fiagitatæ cantilenae culmus immurmuret.
My modesty utterly forbids these verses to be admitted upon this page, since the comparison of better poems weighs down my own idle trifles as they timidly come forth. For just as nothing less than a prettier bridesmaid befits a new bride, and just as, if any dark man be clothed in white, he becomes the blacker, so my poor stubble, however slight it be, becomes cheapened when set around better trumpets: it must be pronounced middling in place, lowest in merit, and the more contemptible not only by unskilfulness but also by arrogance. Wherefore their epigrams flash more justly than these of mine, which I fashion only in fancy and in a kind of shadowy way. But to what end all this? Rather let the poor straw of the ballad you demand murmur its tune.
我的謙抑斷然不容這些詩句被收入本頁,因為更佳詩篇的相形,壓抑了我自己那怯生生現身的閒散拙作。正如再沒有什麼比一位更美的伴娘更襯新娘,又正如若把黝黑之人裹以白衣,他便顯得更黑,我這殘梗——無論如何微不足道——一旦置於更嘹亮的號角之側,便顯得低賤:其位置只堪稱中庸,其價值最為卑下,且不僅因笨拙、更因僭妄而更加可鄙。故此他們的雋語比我這些僅憑想像、以某種朦朧方式塑成的作品更當之無愧地閃耀。但這一切所為何來?不如讓你所索求的歌謠那貧薄的稻稈低吟其曲吧。
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53 Quisquis pontificis palrisque nostri Collaudas Palientis hic laborem, Voticompote supplicalione Concessum experture quod rogabis. Ædes celsa nitet, nec in sinistrum Aut dextrum trahitur, sed arce tronUs b Ortum prospicit aequinoctialem. Intus lux micat, atque I racteatum Sol sic sollicitatur ad lacunar, Fulvo ut concolor erret in metallo. Distinctum vario nitore marmor, Percurrit cameram, solum, fenestras : Ac sub versicoloribus figuris Vernans herbida crusta sapphiratos Flecti per prasinum vitrum lapillos. Huic est porticus applicata triplex c Fulmentis Aquitanicis superba : Ad cujus specimen remotiora Claudunt atria porticus secundae :
Whosoever you are that here praise the labour of our bishop and father Patiens, you shall obtain by fulfilled prayer what you ask. The lofty edifice gleams, and it inclines neither to the left nor to the right, but with its citadel-throne looks upon the equinoctial sunrise. Within, light glitters, and the sun is so drawn to the gilded ceiling that, matching its colour, it wanders over the tawny metal. Marble picked out with varied brilliance runs over the vault, the floor, the windows; and beneath figures of changing colour a verdant crust, green as grass, makes sapphire-hued little stones bend through the leek-green glass. To this is joined a triple portico, proud upon Aquitanian columns; and after its pattern the more distant halls a second portico encloses.
你這在此稱頌我們主教與父親帕提恩斯之工的人,無論是誰,都必藉蒙允的祈禱得著你所求的。這高聳的建築熠熠生輝,既不偏左也不偏右,而以其堡壘般的殿座朝向春秋分之日出。內裏光芒閃爍,日光被如此引向鍍金的天花板,以致與其同色,在那黃褐的金屬上流連遊移。以斑斕光彩點綴的大理石鋪展於穹頂、地面與窗牖之間;在變幻色彩的圖案之下,一層青翠如草的釉飾,使藍寶石色的小石透過韭綠色的玻璃而彎曲閃映。與此相連的是一座三重門廊,傲然立於阿基坦的柱石之上;仿其樣式,第二重門廊環抱著更遠處的殿堂。
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Et campum medium procul locatas Vestis saxea siha per columnas. Mine agger sonat, hinc Arar resultat. Hinc sese pedes, atque eques reflectit, Stridentum et moderator essedorum : Curvorum hinc chorus helciariorum, d Responsantibus alleluia rip s, Ad Christum levat amnicum celeuma. Sic sic psallite, nauta, vel viator : Namque iste est locus omnibus petendu Omnes quo via ducit ad salutem. 54 Ecce parui tanquam junior imperatis. Tu modo fac memineris multiplicato me fenore remunerandum: quoque id facilius possit voluptuosiusque, opus est ut sine dissimulalionc lectites, sine fine lecturias. Neque patiaris, ut te ab hoc proposito propediem conjux domum feliciter ducenda deflectat :
And through columns set far off there stretches a stone forest amid the open space. On this side the causeway resounds, on that the Arar (Saône) re-echoes. Hence the footman and the horseman turn back, and the driver of screeching wains; hence a chorus of bent-backed haulers, while the banks answer back their alleluia, raises to Christ the boatmen's river-chant. Thus, thus sing psalms, O sailor or wayfarer: for this is the place all men must seek, whither the road leads all to salvation. Behold, as a younger man I have obeyed your commands. Only see that you remember I am to be repaid with interest many times over; and that this may be done the more easily and pleasantly, you must read constantly without pretence, be eager to read without end. Nor let a wife, soon to be happily led home, turn you aside from this purpose.
越過那遠遠立起的柱列,一片石林橫展於開闊之地。此側堤道轟鳴,彼側阿拉爾河(索恩河)回響。這廂步行者與騎馬者折返,尖嘯車輛的御者亦然;那廂彎腰的縴夫合唱一曲,兩岸應和著他們的「哈利路亞」,向基督高揚船夫的江河號子。船夫也好,行旅也好,就這樣、就這樣頌唱聖詩吧:因為這是眾人都當尋求之地,那道路引領萬眾歸向救恩。看哪,作為晚輩,我已遵從你的吩咐。只求你記得,我當被加倍多倍地償還;且為使此事更輕易愉快地達成,你必須毫不虛飾地勤讀,永不止息地渴讀。也莫讓那不久便要幸福迎娶進門的妻子,使你偏離這一志向。
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sisque oppido meminens, quo olim Martia Hortensio, Te rentiaTullio, Calpurnia Plinio, Pudentilla Apuleio, Rusticiana Symmacho legentibus meditantibusque candelas ct candelabra tenuerunt. Certe si praeter rem oratoriam , contubernio feminarum poeticum ingenium, et oris tui limam frequenlium studiorum cotibus expolitam, quereris obtundi, reminiscere quod sæpe versum Corinna cum suo Nasone comple vit, Lesbia cum Catullo, Cesennia cum Gætulico, Argentaria cum Lucano, Cynthia cum Propertio, Delia cum Tibullo. Proinde liquido claret, studenti bus discendi per nuptias occasionem tribui, desidi bus excusationem. Igitur incumbe, neque apud te litterariam curam turba depretiet imperitorum :
And be very mindful of those who once held the candles and candlesticks for their reading and meditating husbands: Martia for Hortensius, Terentia for Tullius (Cicero), Calpurnia for Pliny, Pudentilla for Apuleius, Rusticiana for Symmachus. Certainly, if — apart from the art of oratory — you complain that your poetic genius, and the polish of your speech refined on the whetstones of frequent studies, are being dulled by the company of women, remember that Corinna often completed a verse with her Naso (Ovid), Lesbia with Catullus, Caesennia with Gaetulicus, Argentaria with Lucan, Cynthia with Propertius, Delia with Tibullus. Hence it is clearly evident that marriage grants to the studious an occasion for learning, but to the idle an excuse. Therefore apply yourself, and let not the crowd of the ignorant cheapen literary devotion in your eyes.
並要牢牢記念那些昔日為其誦讀沉思的丈夫執燭與燭台的女子:瑪爾提亞之於霍爾滕西烏斯,泰倫提婭之於圖利烏斯(西塞羅),卡爾普爾尼婭之於老普林尼,普登提拉之於阿普列尤斯,魯斯提基婭娜之於敘馬庫斯。誠然,若你抱怨——撇開演說之術不談——你的詩才,以及你那在頻繁研習的磨石上琢磨過的言辭光澤,正被女子的陪伴所磨鈍,那就記得:科琳娜常與她的納索(奧維德)合成一詩,蕾斯比婭與卡圖盧斯,凱森尼婭與蓋圖利庫斯,阿爾根塔里婭與盧坎,辛提婭與普羅佩提烏斯,德莉婭與提布盧斯。由此顯然可見:婚姻給勤學者以求知的良機,卻給怠惰者以藉口。所以要勤勉自勵,莫讓無知之眾在你眼中貶低對文墨的鑽研。
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quia natura comparatum est ut in omnibus artibus hoc sit scientiae pretiosior pompa, quo rarior. Vale. EPISTOLA XI. Sidonius e Ruslico suo salutem. Si nobis pro situ spatiisque regionum vicinaremur. nec a se praesentia mutua vasti itineris longinquitate discriminaretur, nihil apicum raritati licere 55 in cœptæ familiaritatis officia permitterem : neque jam semel missa fundamenta certantis amicitiae, diversis honorum generibus exstruere cessarem. Sed animo rum conjunctioni separata utrimque porrectioribus terminis obsistit habitatio, equidem semel devinctis parum nocitura pectoribus.
For it is so ordained by nature that in all arts the display of knowledge is the more precious the rarer it is. Farewell. LETTER XI. Sidonius to his friend Rusticus, greeting. If we were neighbours according to the situation and spaces of our regions, and if our mutual presence were not sundered by the vast length of a journey, I would permit nothing to be granted to a scarcity of letters against the offices of a friendship once begun; nor would I cease to build up, with the various kinds of honours, the foundations of a rivalling love once laid down. But a habitation set apart on either side with far-extended bounds stands in the way of the joining of our souls, though it will scarcely hurt hearts once bound together.
因為自然如此規定:在一切技藝中,知識的展現愈稀罕便愈可貴。再會。第十一封書信。西多尼烏斯向其友魯斯提庫斯問安。若我們按各自地域的位置與幅員本是鄰居,且彼此的相見不被漫長旅途的遙遠所隔絕,我便絕不容因書信稀少而虧欠已然開始的友誼之情義;也不會停止用各樣榮譽來壘築那既已奠定、彼此競相加深的愛之根基。但兩地相隔、界域遙遙的居所,阻礙了我們心靈的結合——儘管這對曾一度相繫的心,幾乎無甚傷害。
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Sed tamen ex ipsa com munium monicipiorum, discretione procedit, quod tum amicissimi simus, raritatem colloquii de prolixa t rrarum interjectione venientem, in reatum volumus transferre communem , cum de naturalium rerum difficultate nec culpa nos debeat manere nec venia. Domine illustris, gerulos litterarum de disciplinae tuae institutione formatos, et morum herilium vere- cundiam præferentes, opportune admisi, patienter audivi, competenter explicui. Vale. EPISTOLA XII. Sidonius a Agricolæ suo salutem. Misisti tu quidem lembum mobilem, solidum, lecti capacem, jamque cum piscibus.
Yet nevertheless from this very separation of our common municipalities it comes about that, being the closest of friends, we wish to transfer to a common charge the scarcity of converse which arises from the wide distance of lands — although, given the difficulty of natural circumstances, neither blame nor pardon ought to attach to us. Illustrious lord, the bearers of this letter, formed by the training of your discipline and displaying the modesty of a master's manners, I have opportunely received, patiently heard, and suitably despatched. Farewell. LETTER XII. Sidonius to his friend Agricola, greeting. You have indeed sent a boat, nimble, solid, big enough for a couch, and already stocked with fish.
然而,正是從我們共同市邑的這種分隔中生出這樣的事:身為至交的我們,願把因土地遙隔而來的稀少交談歸為彼此共擔之責——儘管鑑於自然境況之艱難,我們既不該受責備,也無須被寬宥。尊貴的大人,這封信的持信人,經你的教養陶成,並顯出主人般端莊的儀範,我已適時接待、耐心聆聽、妥善打發。再會。第十二封書信。西多尼烏斯向其友阿格里科拉問安。你確實送來一艘小船,輕捷、堅固、寬得可容一榻,並且已備有魚。
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Tum praeterea gu bernatorem longe peritum, remiges etiam robustos expeditosque, qui scilicet ea rapiditate praetervolani amnis adversi terga, qua defluit. Sed dabis veniam, A quod invitandi tibi in piscationem comes venire dis simulo. Namque n:e multo decumbentibus nostris validiora moeroris retia tenent; quæ sunt aniicis quoque et externis indolescenda. Unde te quoque puto, si rite germano moveris afTectu, quo temporis puncto paginam hanc 56 sumpseris, de reditu po. tius cogitaturum. Severiana sollicitudo communis, inquietata primum lentae tussis impulsu, febribus quoque jam fatigatur, iisque per noctes ingravescen tibus : propter quod optat exire in suburbanum :
Besides this, a helmsman by far most skilled, and rowers too, sturdy and ready, who indeed skim past the back of the up-flowing river with the same swiftness with which it flows down. But you will pardon me for declining to come as your companion to the fishing. For nets of a stronger grief hold us fast, while ours lie sick — griefs that must be grieved even by friends and strangers. Whence I think that you too, if you are rightly moved by brotherly affection, will, at whatever point of time you take up this page, rather think of returning. The care that Severiana's illness gives us all, first troubled by the onset of a lingering cough, is now also wearied by fevers, and these growing heavier through the nights; on account of which she longs to go out into the suburban estate.
除此之外,還有一位技藝最為精湛的舵手,以及一些強壯敏捷的槳手,他們掠過逆流河水之背的迅捷,正與河水下瀉的速度相當。但你要見諒,我推辭前來作你捕魚的伴侶。因為更強的憂傷之網把我們緊緊束住,我們的人正臥病——這樣的憂傷連朋友與外人也當同悲。故此我想,你若真被手足之情所動,無論在何時展讀此頁,都寧可考慮歸來。塞維里安娜的病叫我們眾人擔憂,起初為一場纏綿的咳嗽所擾,如今又為熱病所困,而這熱病夜間愈發加劇;因此她渴望遷往城郊的莊園。
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lit teras tuas denique cum sumeremus, egredi ad villu iam jam parabamus. Quocirca seu tu venias, seu moreris, preces nostras orationibus juva, ut ruris auram desideranti salubriter cedat ipsa vegetatio. Certe ego, vel tua soror, inter spem metumque a- spensi, credidimus ejus tædium augendum, si volu ptati jacentis obstitissemus. Igitur ardori civitatis at que torpori, tam nos quam domum totam, prævi» Christo, pariter eximiinus : simulque mediocrum consilia vitamus assidentum dissidentumque; qui parum docti et satis seduli languidos multos officio sissime occidunt.
Finally, just as we were taking up your letter, we were already preparing to go out to the little farm. Wherefore, whether you come or delay, aid our petitions with your prayers, that the very quickening of nature may healthfully favour her who longs for the country air. Certainly I, and your sister too, poised between hope and fear, believed that her weariness would only be increased if we had thwarted the wish of the sick woman. Therefore, with Christ going before, we are removing ourselves, and the whole household as well, alike from the burning heat of the city and its torpor; and at the same time we are shunning the counsels of those middling folk who sit by, agreeing and disagreeing, who, being little learned and quite officious, most obligingly kill many an ailing man.
最後,正當我們展讀你的信時,我們已在預備出發前往那小農莊。故此,無論你前來還是耽擱,都請以你的禱告助我們的祈求,好使自然的生機能有益地眷顧這渴慕田野空氣的她。誠然,我與你的姐妹,在希望與恐懼之間徘徊,都相信:若我們違逆這病人的心願,只會加重她的倦苦。因此,有基督在前引路,我們正把自己連同全家一併遷離城中的酷熱與慵倦;同時我們也躲避那些坐在旁邊、時而附和時而爭辯的中庸之人的建議——他們學識淺薄卻十分殷勤,極其「盡職」地害死了許多病弱之人。
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Sane contubernio nostro jure ami citiae b Justus adhibebitur, quem, si jocari liberet in tristibus, facile convincerem, a Chironica magis in stitutum arte quam Machaonica. Quo diligentius po- , stulandus est Christus obsecrandusque ut valetudini cujus curationem cura nostra non invenit, potentia superna medeatur. Vale. EPISTOLA XIII. Sidonius Serrano suo salutem Epistolam tuam nobis a Marcellinus Togatus ex hibuit, homo peritus, virque amicorum : quae pri moribus verbis salutatione libata, reliquo sui 57 tractu qui quidem grandis est, patroni tui b Petronii Maximi imperatoris laudes habebat.
Indeed, by the right of friendship, Justus will be admitted to our company — a man whom, were it permitted to jest amid sorrows, I could easily convict of having been trained more in the art of Chiron than of Machaon. Wherefore Christ must the more diligently be besought and implored, that His heavenly power may heal the malady for which our care has found no cure. Farewell. LETTER XIII. Sidonius to his friend Serranus, greeting. Marcellinus the Advocate presented to us your letter — a learned man, and a friend of his friends — which, after a salutation offered in its first words, in the rest of its course (a large one indeed) contained the praises of your patron, the emperor Petronius Maximus.
誠然,按友誼之份,尤斯圖斯必被接納入我們的行列——這人,若容我在憂愁中戲言,我大可指證他所受的訓練更近於奇戎之術而非馬卡翁之術(即他更懂教養而非醫術)。故此,更當殷勤地懇求祈禱基督,願祂屬天的大能醫治那我們的照料束手無策的病症。再會。第十三封書信。西多尼烏斯向其友塞蘭努斯問安。律師馬爾切利努斯向我們呈上了你的信——他是一位博學之人,也是朋友的朋友——那信在開頭數語致以問候之後,其餘篇幅(實在是長篇)皆載著對你的恩主、皇帝佩特羅尼烏斯·馬克西穆斯的頌讚。
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Quem tamen tu rertinacius aut amabilius quam rectius veri usque felicissimum appellas, propter hoc quippe, cur per amplissimos fascium titulos fuerit evectus usque ad imperium. Sed sententiæ lati nunquam ego assentior, ut fortunatos putem, qui reipublicæ praecipitibus ac lubricis culminibus insistunt. Nam dici ncquit quan tum per horas fert in hac vita miscriarum vita feli dum istorum, si tamen sic sunt pronuntiandi, qui sibi c hoc nomen , ut Sylla, prsesumunt : nimirum qui supergressi jus fasque commune; summam bea titudinem existimait, summam potestatem : hoc ipso satis miseriores, quod parum intelligunt inquietis limo se subjacere famulatui.
Him, however, you rather obstinately, or rather too fondly than rightly, call the most fortunate of all men who ever lived, for this reason indeed: that through the most exalted titles of office he was raised even to the empire. But I never assent to that broad opinion, that I should reckon fortunate those who stand upon the steep and slippery summits of the commonwealth. For it cannot be told how much this life of theirs bears, hour by hour in this world, of the wretchedness of a 'fortunate' life — if indeed those are so to be styled who, like Sulla, presume this name for themselves: namely those who, having overstepped common right and law, reckon the highest happiness to be the highest power — by this very fact wretched enough, that they too little understand that they lie subject to a most restless servitude.
然而你頑固地——或說出於偏愛而非公允——稱他為古往今來一切人中最幸運者,理由正在於:他藉最尊崇的官階頭銜被拔擢直至帝位。但我從不苟同那流行之見,以致把那些站在國家陡峭滑溜之巔的人視為幸運。因為無法言喻,他們這一生在世上時時刻刻承受著多少「幸運」人生的悲慘——如果那些像蘇拉一樣自封此名的人真該如此稱呼的話:即那些越過了公共權利與律法、把至高權力視作至高幸福的人——正因這一點便夠可悲了,因為他們太不明白自己正臣服於一種最不得安寧的奴役。
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Nam sicut hominibus reges, ia regibus dominandi desideria dominantur. Hic si omittamus antecedentium principum casus, vel secutorum, solus iste peculiaris tuus Maxmus, maximo nobis ad ista documento poterit esse : qui quanquam d in arcem praefectoriam, patriciam, consularemque intrepidus ascenderat, eosque quos gesserat magistratus, ceu recurrentibus orbitis inex pletus iteraverat : cum tamen venit omnibus viribus ad principalis apicis abruptom, quamdam potestatis immensæ vertiginem sub corona patiebatur, nec su stinebat dominus esse, qui non sustinuerat esse sub domino.
For as kings lord it over men, so over kings the desires of domination lord it. Here, if we pass over the misfortunes of the princes who went before or came after, this your own Maximus alone will be able to serve us as the greatest proof of these things: who, although he had fearlessly climbed to the prefectorial, patrician, and consular heights, and, insatiable, had repeated the magistracies he had held as though in recurring orbits, yet, when he came with all his strength to the sheer precipice of the highest crown, suffered a kind of vertigo of boundless power beneath the diadem, and could not endure to be lord — he who had not endured to be under a lord.
因為正如君王轄制眾人,統治的慾望也轄制著君王。在此,若我們略過在前或在後諸君主的災禍,單單這位你的馬克西穆斯,便足以作我們論此的最大明證:他雖曾無畏地登上執政官、貴族與元老的高位,且貪得無厭地在彷彿循環往復的軌道上一再重任所曾任的官職,然而當他傾盡全力來到至高冠冕那陡峭的懸崖時,卻在冕旒之下遭受了一種無邊權力的暈眩,竟無法忍受作主宰——他,這曾無法忍受在人之下的人。
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Denique require in supradicto vitae prioris gratiam, potentiam , diuturnitatem, aeque diverso principalus c paulo amplius quam bimestris or g; nem, turbinem, finem : 58 profecto invenies ho minem beatiorem prius fuisse, quam beatissimus nominaretur. Igitur ille cujus anterius epulæ, mores, pecuniae, pompae, litteræ, fasces, patrimonia, patro cinia florebant, cujus ipsa sic denique spatia vitæ custodiebantur, ut per horarum dispositas clepsy dras explicarentur; is nuncupatus Augustus, ac sub hac specie palatinis liminibus inclusus, ante crepu sculum ingemuit, quod ad vola pervenerat.
In short, look in the man aforesaid at the charm, the power, the long duration of his former life, and, on the other hand, at the beginning, the whirlwind, and the end of a principate a little more than two months long: assuredly you will find that the man was happier before he was styled 'most happy.' Therefore he whose banquets, manners, riches, pomps, letters, magistracies, patrimonies, patronages had formerly flourished, whose very spans of life were so kept that they were unfolded through hours measured by set water-clocks — he, being named Augustus and under this guise shut within the palace thresholds, groaned before twilight that he had attained his wishes.
簡言之,且看前述那人昔日生活的魅力、權勢與長久;再看他那略長於兩個月的執政的開端、旋風與結局:你必定會發現,這人在被稱為「至為幸福」之前,反倒更幸福。因此,這位昔日筵席、儀範、財富、排場、學問、官職、家業、庇蔭無不興盛的人——他的生命本身連時日都被如此看守,以致透過設定的漏壺按鐘點展開——這位被尊為「奧古斯都」、以此身分被禁閉於宮闕門檻之內的人,在黃昏之前便悲歎自己竟已達成了所願。
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Cumque mole curarum pristinæ quietis tenere dimensum prohiberetur, veteris actutum regulæ legibus renun tiavit, atque perspexit pariter ire non posse negotium principis et otium senatoris. Nec fefellerunt futura mœrentem. Namque cum cæteros aulicos honoies tranquillissime percurrisset, ipsam aulam turbulen tissime rexit, inler tumultus mintum, popularium, foederatorum, quod et exitus prodidil oovus, celer, acerbus : quem cruentavit fortunæ diu lenocinantis perfidus finis, quæ virum, ut scorpius, ultima sui parte percussit.
And when, by the mass of his cares, he was hindered from keeping the measured portion of his former quiet, he straightway renounced the laws of his old rule, and clearly saw that the business of a prince and the leisure of a senator cannot go together. Nor did the future deceive him in his grieving. For although he had run through all the other court honours most tranquilly, he ruled the court itself most turbulently, amid the tumults of soldiers, of the populace, of the federate allies — as its outcome too betrayed: new, swift, bitter — an end which the treacherous close of a Fortune long fawning made bloody, that Fortune which, like a scorpion, struck the man with the very last part of itself.
當他因重重憂慮而無法保住昔日安寧的份量時,便立刻棄絕了舊日治道的法則,並清楚看見:君王的政務與元老的閒暇無法並行。而未來也沒有欺瞞這悲歎中的他。因為他雖曾極其安穩地歷任其餘一切朝廷榮位,卻在士兵、平民與同盟蠻族的紛擾之中,極其動盪地治理那朝廷本身——其結局也昭示了這一點:新起、迅速、苦澀——這結局被那長久諂媚的命運那背信的終局染成血色,那命運如蠍子一般,用自己的末端刺向此人。
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Dicere solebat vir InUentus, atque ob ingenii merita quaestorius, partium certe bona rum pars magna, a Fulgentius, ore se ex ejus fre quenter audisse, cum perosus pondus imperii, vete rem securitatem desideraret, Felicem te, Damocles, qui non uno longius prandio regni necessitatem tole ravisti. Iste enim, ut legimus, Damocles provincia Siculus, urbe Syracusanus, familiaris tyranno Diony sio fuit : qui cum nimiis laudibus bona patroni, ut cætera, scilicet inexpertus, efferret : Vis, inquit Dionysins, hodie saltem in hac mensa bonis meis pariter ac malis uti ? 59 Libenler, inquit.
A man of talent, and by the merits of his genius a quaestorian, and certainly a great part of the good party, Fulgentius, was wont to say that he had often heard from his own mouth, when — loathing the burden of empire — he longed for his former security: 'Happy are you, Damocles, who did not endure the necessity of a kingdom for longer than a single dinner.' For this Damocles, as we read, a Sicilian by province, a Syracusan by city, was an intimate of the tyrant Dionysius; who, when with excessive praises he extolled the goods of his patron, like everything else, of course as one who had not tried them, Dionysius said: 'Will you at least today at this table enjoy my goods alike with my ills?' 'Gladly,' he said.
有一位才智之士——因其才華之功而位列前財務官,並確是善黨中的中堅——名叫富爾根提烏斯,他常說自己屢屢親耳從他口中聽見:當他厭惡帝國重擔、渴慕昔日安穩時,說道:「達摩克利斯,你有福了,你忍受王權之必然不過一頓晚餐之久。」因為這達摩克利斯,正如我們所讀,論行省是西西里人,論城邑是敘拉古人,是僭主狄奧尼修斯的親信;當他以過度的讚辭稱頌其恩主的種種好處——一如其他事,自然是身為未曾親歷者而言——狄奧尼修斯便說:「你今天至少願在這席上,與我的福同享我的禍麼?」他說:「甘心情願。」
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Tum ille confestim laetum clientem, quanquam et attonitum, plebeio tegmine erepto, muricis Tyrii, seu Tarentini, conchyliato ditat indutu : et renidentem gemmis, margaritisque aureo lecto, sericatoque toreumati imponit. Cumque pransuro Sardanapalicum in nio. rem, panis daretur e Leontina segete confectus, in super dapes cultae ferculis cultioribus apponerentur, spumarent falerno gemmae capaces, inque crystallis calerent unguenta glacialibus : hine suffita cinnamo ac thure cœnatio spargeret peregrinos naribus odo res, et madescentes nardo capillos circumfusa florum serta siccarent :
Then Dionysius at once, snatching away the plebeian covering from the joyful — though also astonished — client, enriched him with a robe dyed in the purple of Tyrian or Tarentine murex, and, as he shone with gems and pearls, set him upon a golden couch and silken embossed cushion. And when, to the bidden guest after the manner of Sardanapalus, bread made from Leontine grain was given, and moreover choice viands were served on choicer dishes, and capacious goblets foamed with Falernian, and unguents grew warm in icy crystal cups; when hence the dining-room, perfumed with cinnamon and frankincense, scattered foreign odours to the nostrils, and garlands of flowers set round dried his hair dripping with nard —
於是狄奧尼修斯立刻從這欣喜——卻也驚愕的——門客身上奪去平民的衣衫,以推羅或塔倫圖姆紫貝染成的紫袍使他富足;當他因珠寶與明珠而閃耀時,便把他安置在金榻與絲綢浮雕的褥墊之上。當侍者按撒但那帕路斯的排場,把用萊昂提尼穀物所製的餅遞給這受邀之客,又把精選的珍饈盛在更精緻的盤中呈上,寬大的酒杯泛著法勒努斯美酒的泡沫,香膏在冰晶的水晶杯中溫熱;當那餐廳以肉桂與乳香薰香,向鼻端播散異域的芬芳,四圍環繞的花環烘乾他那滴著甘松香膏的鬈髮——
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coepit supra tergum sic recumben tis repente vibrari mucro districtus e lacunaribus, qui videbatur in jugulum purpurati jam jamque rui turus : nam filo equinæ setæ ligatus, et ita pondere minax, ut acumine gulam formidolosi Tantaleo fre- nabat exemplo, ne cibi ingressi per ora, per vumers exirent. Unde post mixta, fletibus preces atque mul timoda suspiria, vix absolutus emicatimque prosi liens, illa refugit celeritate divitias deliciasque re gales, qua solent appati : reductus ad desideria mediocrium timore summorum, et satis cavens, na beatum ultra diceret duceretque, qui septus armis ac satellitibus, et per hoc raptis incubans opibus, ferra pressus, premeret aurum.
there began, over the back of him thus reclining, a drawn sword-point suddenly to quiver from the coffered ceiling, which seemed on the very point of falling upon the throat of the purple-clad man: for it was bound by a thread of horse-hair, and so menacing by its weight that with its point it curbed his throat after the fearful example of Tantalus, lest the food that entered by the mouth should pass out through the wounds. Whence, after prayers mingled with weeping and manifold sighs, scarcely released and starting up with a bound, he fled those riches and royal delights with the same speed with which men are wont to reach after them — brought back, through fear of the highest things, to the desires of the middling, and taking sufficient heed never henceforth to call or reckon that man happy who, hedged about with arms and guards, and thereby brooding over plundered wealth, pressed by iron, presses gold.
就在這斜倚之人的頸背上方,一柄出鞘的劍尖忽然自藻井的天花板上顫動垂下,彷彿即刻就要落在這身披紫袍者的咽喉上:因為它是用一根馬鬃絲繫著,其重量如此逼人,以致劍尖恰按坦塔羅斯那可怖的先例扼住他的喉嚨,唯恐入口的食物竟從傷口穿出。於是,在夾雜著哭泣與百般歎息的祈求之後,他好不容易得脫,一躍而起,以人們慣常追逐這些的相同速度,逃離了那些財富與王家的享樂——因對至高之事的恐懼,被帶回中庸之欲,並充分警醒,此後絕不再把那人稱為或視為幸福:那被兵器與侍衛環護、因此蜷伏於掠奪之財、身受鐵器所迫卻鎮壓黃金的人。
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Quapropter ad statum hu jusmodi, domine frater, nescio an constet tendere beatos: patet certe miseros pervenire. Vale. 60 EPISTOLA XIV. Sidonius Maurusio suo salutem. Audio industriae tuæ votisque communibus, ube. rore proventu quam minabatur sterilis annus, re. spondere vindemiam. Unde et in b pago Vialoscensi, qui Martialis aetate citeriore vocitatus est propter hiberna legionum Julianarum, suspicor diuturnius te moraturum. Quo loco tibi cum ferax vinea est, tum præterea prædium magno non minus domino, quod te tuosque plurifaria frugum mansionumque dote remoretur.
Wherefore, my lord and brother, I know not whether it is established that the happy tend toward a state of this kind: it is at least plain that the wretched arrive at it. Farewell. LETTER XIV. Sidonius to his friend Maurusius, greeting. I hear that the vintage answers to your industry and to our common wishes with a richer yield than the barren year had threatened. Whence I suspect that you will stay the longer in the district of Vialoscum, which in an earlier age was called Martialis on account of the winter quarters of the Julian legions. In which place, since you have a fruitful vineyard, you have besides an estate no less profitable to its great master, which may detain you and yours by the manifold dower of its crops and dwellings.
因此,我的主與弟兄,我不知是否可以斷定幸福者傾向於這樣的境地:但至少顯然,可悲者確會落到此中。再會。第十四封書信。西多尼烏斯向其友毛魯西烏斯問安。我聽說葡萄的收成,以比荒年所預告的更豐厚的產量,回報了你的勤勞與我們共同的心願。因此我猜想你會在維亞洛斯庫姆一帶多停留些時日——那地在更早的年代因尤利烏斯軍團的冬營而被稱作馬爾提亞利斯。在那地方,既然你有一片豐產的葡萄園,你另還有一處對其大主人同樣有利可圖的田產,可憑其穀物與居所的種種豐饒把你和你的人挽留下來。
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llicet si horreis apothecisque, seu penu impleta, destinas illic usque ad adventum hi rundineum, vel ciconinum, Jani Numæque ninguidos menses in otio fuliginolo, seu tunicata quiete trans- mittere, nobis quoque parum in oppido fructuosæ protinus amputabuntur causæ morarum; ut dum ip e nimirum frueris rure, nos te fruamur, quibus ut recognoscis, non magis cordi est aut voluptati ager cum reditibus amplis, quam vicinus aequalis cum bonis moribus. Vale. 61 EPISTOLA PRIMA. Sidonius d Avito suo salutem. Multis quidem viuculis caritatis ab ineunte pueri tia, quidquid venimus in juventutem, gratiae sese mu tuae cura nexuerat. Primum quia matribus nostris summa sanguinis juncti necessitudo.
Indeed, if with barns and cellars, or with the storeroom filled, you purpose to pass there, until the coming of the swallow or the stork, the snowy months of Janus and Numa in sooty leisure or in tunic-clad repose, then the causes of our delays, none too profitable here in the town, will be forthwith cut off; so that, while you enjoy the country, we may enjoy you — we to whom, as you know, an estate with ample revenues is no more at heart or a pleasure than a neighbour, our equal, endowed with good character. Farewell. FIRST LETTER. Sidonius to his friend Avitus, greeting. By many bonds of affection, from the very outset of boyhood, all the way as we came into youth, the care of mutual grace had bound us together. First, because our mothers were joined by the closest tie of blood.
誠然,若你憑著糧倉與地窖,或已裝滿的儲藏室,打算在那裏度過雅努斯與努瑪的雪月——直到燕子或鸛鳥歸來——在煙燻的閒暇或穿著便袍的休憩中度日,那麼我們在城中並不太有益的耽擱之由,便會立刻被斬斷;如此,當你享受田園之時,我們得以享受你——你知道,對我們而言,一處收益豐厚的田產,並不比一位與我們同等、且品德良善的鄰人更令我們掛懷或愉悅。再會。第一封書信。西多尼烏斯向其友阿維圖斯問安。從童年伊始,直到我們步入青年,許多情感的紐帶以彼此恩愛之心把我們緊緊繫在一起。首先,因為我們的母親藉最親密的血緣之情相連。
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Dein quod ipsi iisdem temporibus nati, magistris usi, artibus insti tuti, lusibus otiati, principibus cvecti, stipendiis per functi sumus : et quod est ad amicitias ampliandas h s validius efficaciusque, in singulis quibusque per sonis, 62 vel expetendis aequaliter vel cavendis, ju dicii parilitale certavimus. Propter quae omnia, præ ter conscientiam quæ interius tibi longe præstantior emiuenliorque, multum voluntates nostras copula verat decursarum forinsecus actionum similitudo. Sed quod fatudum est, diu erectis utriusque amoris machinis, ipse culmina pretiosa posuisti, ec< lesiam b Arverni municipioli , cui præpositus etsi immerito videor, perupportuna oblaLione locupletando :
Then because we ourselves were born at the same times, had the same masters, were trained in the same arts, took our leisure in the same games, were advanced under the same princes, and discharged our military service together; and — what is more valid and effective for enlarging friendships — in each and every person, whether equally to be sought after or to be guarded against, we vied in likeness of judgement. On account of all which things, besides that inward conscience which is far more excellent and eminent in you, the similarity of our outwardly-run actions had greatly bound our wills together. But — what is well established — after we had long raised on both sides the engines of mutual love, you yourself set the precious pinnacle upon it, by enriching with a most opportune offering the church of the little municipality of Auvergne, over which, though undeservedly, I seem to preside.
其次,因為我們自己生於同時,受教於同師,習於同藝,於同樣的遊戲中消閒,在同樣的君主之下獲擢,並一同履行了兵役;且——這對增進友誼更為有力有效——在每一個人身上,無論是同該追求還是同該提防的,我們都在判斷的一致上彼此較勁。因這一切,除了那在你身上遠為卓越顯著的內在良知之外,我們對外所行事務的相似,也已把我們的心意緊緊結合。但——這已是眾所周知的——在我們長久地於兩下裏築起彼此相愛的機械之後,你親自為它安上了寶貴的頂石:藉一份最合時宜的獻禮,使奧弗涅那小市邑的教會富足起來——雖然我不配,卻似乎在其上作主。
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cujus possessioni plurimum contulisti Cuticiacensis praedii suburbanitate, non minus nostræ professionis frater nitatem loci proximitate dignatus ditare, quam re ditu. Et licet sororiæ haereditatis duo consortes esse videamini, exemplo tamen fidei tuæ, superstes ger mana commota est ad boni operis imitationem. Ita que tibi cœlitus jure redhibetur tui facti meritum, alieni incitamentum. Quo fit ut reperiare dignissi mus, quem divinitas inusitato successionum genere sublimet : quae tamen nec diu distulit religiosam de votionem centuplicatis opulentare muneribus : quae que ut confidimus, nihilo segnius coelestia largietur, cum terrena jam solverit.
To whose possession you have contributed very much by the suburban nearness of the Cuticiacum estate, deigning to enrich the brotherhood of our profession no less by the proximity of the place than by the revenue. And although you two seem to be joint heirs of a sisterly inheritance, yet by the example of your faith your surviving sister has been moved to imitate the good work. And so the merit of your deed and the incitement of another's are by heaven rightly rendered back to you. Whence it comes about that you are found most worthy to be exalted by the divinity through an unwonted kind of succession — which yet has not long put off enriching your religious devotion with hundredfold gifts, and which, as we trust, will no less unstintingly bestow heavenly things, since it has already paid you earthly ones.
你藉庫提基亞庫姆田產近郊之便,為那教會的產業貢獻甚多,屈尊使我們同道的弟兄不僅因收益、更因地利之近而富足。且你們二人雖似乎是一份姐妹遺產的共同繼承人,然而藉你信德的榜樣,你尚在世的姐妹被感動起而效法這善工。如此,你善行之功與激勵他人之功,都由上天公義地償還與你。由此而生的是:你被發現最配藉一種罕見的承繼方式受神性拔擢——而這拔擢並未久延,便以百倍的恩賜使你虔敬的奉獻富足;且如我們所信,既已償你以屬地之物,也必同樣毫不吝惜地賜你屬天之物。
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Nicetiana namque, si ne scis, hæreditas Cuticiaci supernum pretium fuit. Quod restat exposcimus, ut sicut Ecclesiæ nostræ, ita etiam civitatis æque tibi sit cura communis : quae cum olim, tum debebit ex hoc praecipue tempore, ad tuum patrocinium vel ob luum patrimonium perti nere. Quod cujus meriti esse possit, quippe si vestra crebro illud praesentia invisat, vel a Gothis credite, qui saepenumero 63 etiam b Septimaniam suam fa stidiunt vel refundunt, modo invidiosi hujus anguli etiam desolata proprietate poLiantur. Sed fas est, praesule Deo, vobis inter eos et rempublicam me diis, animo quieliora concipere.
For the Nicetian inheritance, in case you do not know, was the surpassing price of Cuticiacum. What remains, we earnestly ask: that just as of our church, so also of the city, the care may be equally your common concern; which both formerly, and now especially from this time, ought to belong to your patronage, or on account of your patrimony. Of what merit this may be — indeed, if your presence frequently visited it — even believe it of the Goths, who very often even disdain or give back their own Septimania, provided that they gain possession, even with desolated ownership, of this envied corner. But it is right, God being our protector, that you, standing between them and the commonwealth, should conceive quieter thoughts in your mind.
因為那尼切提烏斯的遺產——你若不知——乃是庫提基亞庫姆超凡的代價。至於所餘之事,我們懇切請求:正如對我們的教會,你也當同樣把城邑的照料視為你共同的關切;這城邑無論在往昔,還是尤其自此時起,都當因你的庇蔭、或因你的家業而歸屬於你。這關切有何等價值——誠然,若你的親臨常常眷顧此城——你甚至可從哥特人身上信得過此事:他們往往連自己的塞普提馬尼亞也不屑一顧、甚或退還,只要能佔得這令人艷羨的一隅,哪怕領地已然荒蕪。但有神作我們的護佑,你既立於他們與國家之間,理當在心中懷抱較為安寧的意念。
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Quia etsi illi, vete rum finium limitibus effractis, omni vel virtute vel mole, possessionis turbidæ metas in Rhodanum Li gerimque proterminant : vestra tamen auctoritas pro dignitate sententiae sic partem utramque mode rabitur, ut et nostra discat, quid debeat negare cum petitur, et poscere adversa desinat, cum negatur. Vale. EPISTOLA II. Sidonius c Constantio suo salutem Salutat tc populus Arvernus, cujus parva tuguria magnus hospes implesti, non ambitus comitatu, sed ambiendus affectu. Deus bone! quod gaudium fuit laboriosis, cum tu sanctum pedem semirutis moenibus intulisti? quam tu ab omni ordine, sexu, ætate sti patissimus ambiebare? quae salsi erga singulos libra sermonis?
For although they, having broken through the boundaries of the old frontiers, with all their might or mass push forward the limits of their turbulent possession to the Rhône and the Loire, yet your authority, in accordance with the dignity of your judgement, will so moderate both sides that our people may learn what it ought to refuse when it is asked, and may cease to demand adverse things when it is refused. Farewell. LETTER II. Sidonius to his friend Constantius, greeting. The people of Auvergne salute you, whose small huts you, a great guest, have filled — not with a retinue of ambition, but as one to be sought after by affection. Good God! what joy it was to the afflicted, when you set your holy foot within the half-ruined walls! How thronged you were by every rank, sex, and age! What a balance of witty speech toward each one!
因為他們雖已衝破舊有疆界的邊限,以其全力或全部聲勢,把其動盪領地的界標推進至羅訥河與盧瓦爾河,然而你的權威必按你判斷的尊嚴如此節制雙方,好使我方之人學會:在被求告時當拒絕什麼,並在被拒絕時停止索求那些相悖之事。再會。第二封書信。西多尼烏斯向其友康斯坦提烏斯問安。奧弗涅的百姓向你致意——你這尊貴的賓客充滿了他們簡陋的茅舍,並非以彰顯野心的隨從,而是作一個因愛而被人渴求之人。善哉,上帝!當你把聖足踏入那半頹的城牆之內時,這對受苦之人是何等的喜樂!你被各等級、各性別、各年齡的人何等擁簇!你對每一個人所出的機智言辭又何等得體!
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quam te blandum pueri, comem juvenes, gravem senes metiebantur? Quas tu lacrymas, ut pa rens omnium, super aedes incendio prorntas et do micilia semiusta fudisti ? quantum doluisti campos sepultos ossibus insepultis? quae tua deinceps exhor tatio, quæ reparationem suadentis animositas ? His adjicitur, quod cum inveneris civitatem non minus civica simultate, quam barbarica incursione vacua tam, sI, pacem omnibus suadens, caritatem illis illos patriæ reddidisti. Quibus tuo monitu non mi nus in unum consilium, quam in unum oppidum re. vertentibus, muri tibi debent plebem reductain, plebs reduda concordiam. Quocirca satis te toti suum, sa lis se toti tuos æstimant :
How affable the boys, how courteous the youths, how grave the old men found you to be! What tears, as the parent of all, did you shed over houses laid low by fire and dwellings half-burnt! How you grieved for the fields buried with unburied bones! What was your exhortation thereafter, what the ardour of one urging their restoration! To this is added that, when you had found the city emptied no less by civic strife than by barbarian incursion, you — persuading peace to all — restored to them charity, and to their country themselves. And when, at your admonition, they returned no less into one counsel than into one town, the walls owe to you the people brought back, the people brought back owe you their concord. Wherefore they reckon you altogether their own, themselves altogether yours.
孩童覺你何等和藹,青年覺你何等謙恭,老者覺你何等莊重!你這眾人之父,為那被火焚毀的房舍、半燒的居所流下何等的淚!你為那被無葬之骨掩埋的田野何等哀傷!其後你的勸勉是何等,你敦促修復之人的熱忱又是何等!加之,當你發現這城因內部紛爭之空虛不亞於蠻族入侵之空虛時,你向眾人勸和,把仁愛還給他們,把他們自己還給故土。而當眾人受你告誡,既歸於一城、也歸於一心時,城牆便虧欠你所帶回的百姓,帶回的百姓便虧欠你他們的和睦。因此他們把你全然視為己有,把自己全然視為屬你。
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et, quæ gloria tua maxima est, minime falluntur. Obversatur etenim per dies mentibus singulorum; quod person a aetate gravis, infirmitate fragilis, nobilitate sublimis, religione ve nerabilis, solius dilectionis obtentu, abrupisti tot re pagula, tot objectas veniendi difficultates : itinerum videlicet longitudinem, brevitatem dierum, nivium copiam, penuriam pabulorum, latitudines solitudi num, angustias mansionum, viarum voragines, aut humore imbrium putres, aut frigorum siccitate Iri bulosas : ad hoc aut aggeres saxis asperos, aut flu vios gelu lubricos, aut colles ascensu salebrosos, aut valles lapsuum assiduitate derasas :
And — which is your greatest glory — they are by no means deceived. For it presents itself day by day to the minds of each: that a person grave in age, frail in infirmity, sublime in nobility, venerable in religion, for the sole plea of love broke through so many bars, so many difficulties set in the way of coming — namely, the length of the journeys, the shortness of the days, the abundance of snows, the scarcity of fodder, the wide expanses of solitudes, the narrowness of lodgings, the abysses of roads, either rotten with the moisture of rains or made rough by the dryness of frosts; and besides, either causeways sharp with stones, or rivers slippery with ice, or hills rough in the ascent, or valleys worn away by the constant sliding of landslips.
而——這是你最大的榮耀——他們絕未看錯。因為這事日復一日呈現在各人心中:一位年高德劭、體弱多病、出身崇高、因虔敬而可敬之人,單為愛的懇求,衝破了何等眾多的柵障、何等眾多攔阻前來的艱難——即:路途之遙,日照之短,積雪之厚,草料之缺,荒野之遼闊,客舍之狹窄,道路之深坑,或為雨水浸得泥濘,或為霜凍乾得崎嶇;此外還有:或滿佈尖石的堤道,或結冰滑溜的河流,或攀登艱難的丘陵,或因塌方頻仍而磨損的溝谷。
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per quae omnia incommoda, quia non privatum commodum requi- rebas, amorem publicum retulisti. Quod restat, Deum precamur, ut ævi metis secundum vota pro motis, bonorum amicitias indefessim expetas, ca pias, referas : sequaturque te affectio, quam relin . quis : et initiatæ per te ubicunque gratiæ, longum , tibi redhibeantur quam fundamenta, tam culmina. Vale. 65 EPISTOLA III. Sidonius x Ecdicio suo salutem. Si quando, nunc maxime Arvernis meis desidera r;s, quibus dilectio tui immane dominatur, et quidem multiplicibus ex causis. Primum quod summas in affectu partes jure sibi usurpat terra quae genuit.
Through all which discomforts, because you sought not private advantage, you carried back public love. As for what remains, we pray God that, your desires being advanced to the goals of your age, you may untiringly seek out, win, and repay the friendships of good men; and that the affection you leave behind may follow you: and that the graces everywhere begun through you may long be rendered back to you — as much their pinnacles as their foundations. Farewell. LETTER III. Sidonius to his friend Ecdicius, greeting. If ever, now most of all you are longed for by my people of Auvergne, over whom love of you holds an immense sway, and that indeed for manifold reasons. First, because the land that bore you rightly usurps for itself the chief share in affection.
歷經這一切艱辛,因你所求的並非私利,你便帶回了眾人的愛。至於所餘之事,我們祈求上帝:願你的心願隨你年歲的目標而得成就,使你不倦地尋求、贏得並回報善人的友誼;願你所留下的情意隨你而行;願藉你在各處開始的種種恩典長久償還與你——其巔峰與其根基皆然。再會。第三封書信。西多尼烏斯向其友埃克狄基烏斯問安。若說有任何時候,此刻我奧弗涅的百姓最渴望你——對你的愛在他們中間有著莫大的支配力,而這確有多重緣由。首先,因為生養你的土地理當為自己僭取情感中最重的一份。
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Dein quod saeculo tuo solus ferme mortalium es, qui patriæ non minus desiderii nasciturus, quam gaudii natus feceris. Astipulantur assertis materni quondam puerperii tempora, quæ proficiente conceptu con cordantibus civium votis numerabantur. Omitto illa communia quidem, sed quæ non mediocria caritatis incitamenta sunt, istius tibi reptalas cespitis glebas. Prætereo quod hæc primum gramina incessu, flu mina natatu, venatu nemora fregisti. Omitto quod hic primum tibi pila, pyrgus, accipiier, canis, equus, arcus ludo fuere.
Then because in your age you are almost the only mortal who was born to become no less an object of longing to your country than a joy at your birth. To these assertions the times of your maternal childbearing bear witness, which — as the conception advanced — were numbered by the concordant wishes of the citizens. I pass over those things common indeed, yet no slight incitements of affection, the crumbling turf of this soil crawled over by you. I omit that here first you broke the meadows by your walking, the rivers by your swimming, the groves by your hunting. I pass over that here first the ball, the dice-board, the hawk, the dog, the horse, the bow were your sport.
其次,因為在你這一代人中,你幾乎是唯一如此的凡人:既在出生時是喜樂,也生來注定要成為故國同等渴慕的對象。你母親分娩的時日為這些說法作證——隨著孕期推進,那時日是由公民們一致的心願所數算的。我略去那些雖屬尋常、卻絕非微小的愛之激勵:這片土地上被你爬行輾過的鬆軟草皮。我省略你在此地首次以步履踏破草地、以泳姿劈開河流、以狩獵驚動林叢。我略過你在此地首次以球、以骰盤、以鷹、以犬、以馬、以弓為戲。
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Mitto istic ob gratiam pueritiæ tuae undique gentium confluxisse studia litterarum, tuae que personæ quondam debitum, quod sermonis Cel lici squamam depositura nobilitas, nunc oratorio stylo, nunc etiam camœnalibus modis imbuebatur. Illud in te affectum principaliter universitatis accendit, quod quos olim Latinos fieri exegeras, barbaros deinceps esse vetuisti. Non enim potest unquam civicis pecto ribus elabi, quem te, quantumque nuper omnis ætas, ordo, sexus e semirutis murorum aggeribus conspi cabantur, cum interjectis æquoribus in adversum perambulatis, et vix b duodeviginti 66 equitum so dalitate comitatus, aliquot millia Gothorum;
I leave unmentioned that, for love of your boyhood, the studies of letters flowed together from every nation, and that which was once owed to your person, in that the nobility, about to lay aside the scaliness of Celtic speech, was now being steeped in the oratorical style, now even in the measures of the Muses. But that which above all kindled the affection of the whole community toward you was this: that those whom you had once required to become Latins, you thenceforth forbade to be barbarians. For it can never slip from the hearts of the citizens — what and how great a thing every age lately beheld you doing, from the half-ruined ramparts of the walls, when, the plains between being traversed straight against the foe, and accompanied by scarcely eighteen fellow-horsemen, you passed through several thousand Goths —
我不再提及:為著你少年的緣故,文墨的學問從各國匯聚而來,也不提那曾歸功於你的一事:那將要拋去凱爾特語鱗屑的貴族階層,如今正被浸潤於演說的文體,時而更被浸潤於繆斯的格律。但最點燃全體百姓對你之愛的乃是這件事:你曾要求那些人成為拉丁人,此後便禁止他們再作蠻族。因為這事永不能從眾公民心中滑落——各年齡層近日從半頹的城垛上,看見你所行何等偉大之事:當你筆直朝向敵人穿越其間的平原,僅由勉強十八名同伴騎兵相隨,卻穿過了數千哥特人——
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non minus die quam campo medio (quod difficile sit po- Bteritas creditura) transisti. Ad nominis tui rumo rem personæque conspectum, exercitum exercita tissimum stupor obruit: ita ut præ admiratione ne scirent duces partis inimicae, quam se multi, qualn que te pauci comitarentur. Subducta est tota proti nus acies in supercilium collis abrupti : quae cum prius applicata esset oppugnationi, te viso non est explicata congressui. Interea tu cæsis quibusque optimis, quos, novissimos agmini non ignavia, sed audacia fecerat, nullis tuorum certamine ex tanto desideratis, solus planitie quam patentissima potie bare, cum tibi non daret tot pugna socios, quot so- let mensa convivas.
in the full daylight and across the open plain (a thing posterity will scarcely believe) you passed through. At the rumour of your name and the sight of your person, amazement overwhelmed a most seasoned army; so that, out of admiration, the leaders of the hostile party did not know how many were with you and how few accompanied you. The whole line was straightway withdrawn to the brow of a steep hill; and though it had before been drawn up for a siege, at the sight of you it was not deployed for an encounter. Meanwhile you, with certain of their best men cut down — whom not cowardice but boldness had made the rearmost of the column — with none of your own missed in so great a contest, alone possessed the plain, as spacious as could be, since the battle did not give you so many comrades as a table is wont to give banqueters.
在光天化日之下、越過開闊的平原(此事後世幾乎不會相信),你穿越而過。你的名聲之傳與你身影之見,令一支最老練的軍隊驚惶失措;以致敵方將領出於驚詫,竟不知有多少人隨你、又只有何等少的人陪你。整條戰線立刻被撤到一座陡峭山丘的頂脊;它先前雖已為攻城而列陣,一見你便不敢展開為交戰。與此同時,你砍倒了他們某些最精銳之人——那並非怯懦、而是大膽使他們成為隊列最末者——而在如此大戰中你這方無一人失落,唯獨你佔據了那盡可能寬闊的平原,因為這場戰鬥給你的同伴,還不及一張餐桌慣常給筵席賓客的多。
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Hinc jam per otium in urbem reduci, quid tibi obviam processerit officiorum, plau suum, fletuum, gaudiorum, magis tentant vota con jicere, quam verba reserare. Siquidem cernere erat refertis capacissimx domus atriis, illam ipsam feli cissimam stipati reditus tui ovationem :
Hence, as you were now being brought back at leisure into the city, what a throng of dutiful attentions, of applause, of tears, of joys came out to meet you — this the prayers of your people rather attempt to guess at than words to unlock. For it was possible to behold, in the halls of your most capacious house crammed full, that very most fortunate ovation of your thronged return.
其後,當你正悠然被迎回城中時,何等盡職的禮敬、喝采、淚水與歡樂之潮湧來相迎——這是你百姓的祈願寧可去揣度、也難以言語盡述的。因為在你那擠得滿滿、極其寬敞的府邸廳堂中,人們得以親見你萬眾簇擁歸來時那最為幸運的凱旋歡騰。
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dum alii osculis pulverem tuum rapiunt, alii sanguine ac spu mis pinguia lupata suscipiunt, alii sellarum eque- strium madefacta sudoribus fulcra resupinant, alii de concavo tibi cassidis exituro flexilium lamiparum vincula diffibulanl, alii explicandis ocrearum nexi bus implicantur, alii hebetatorum cæde gladiorum latera dentata pernumerant, alii cæsim atque pun ctim foraminatos circulos loricarum digitis livescen tibus metiuntur. Hic licet multi complexibus tuorum tripudiantes 67 adhaerescerent, in te maximus ta men lætitiæ popularis impetus congerebatur : tan demque in turbam inermem quidem veneras, sed de qua te nec armatus evolveres :
while some snatch the dust from you with kisses, others take up the bits foaming and greasy with blood, others tilt back the saddle-supports soaked with sweat, others unbuckle for you the fastenings of the pliant chin-straps as they come off from the hollow of the helmet, others become entangled in undoing the lacings of the greaves, others count the notched edges of the blunted swords by the slaughter, others with livid fingers measure the pierced rings of the mail-coats, cut through by slash and thrust. Here, though many, dancing for joy, clung to the embraces of their own, yet upon you was heaped the greatest surge of the people's gladness; and at last you had come into an unarmed crowd indeed, but one from which not even armed could you extricate yourself.
其間有人以親吻奪取你身上的塵土,有人拾起那沾血起沫、油膩的馬銜,有人扶正被汗水浸透的鞍墊,有人為你解開那從頭盔凹處滑落的柔韌頷帶的扣結,有人纏手於解開脛甲的繫繩,有人數算被廝殺磨鈍的刀劍那缺口累累的鋒刃,有人以青紫的手指丈量那被劈刺穿透的鎖子甲環。此處雖有許多人歡喜雀躍地緊抱著自己的親人,然而眾人歡樂那最大的浪潮卻堆湧在你身上;你終究來到了一群手無寸鐵的人中,卻是一群連全副武裝也脫身不得的人。
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ferebasque nimirum eleganter ineptias gratulantum; et dum irruentum tumultuoso diriperis amplexu, eo conditionis acces seras, pi ssimus publici amoris interpres, ut necesse esset illi uberiorem referre te gratiam, qui tibi libe- riorcm fecisset injuriam. Taceo deinceps collegisse te privatis viribus publici exercitus speciem, parvis extrinsecus majorum opiLus adjutum, et inferiores hostium ante discursus castigatis coercuisse popula tibus. Taceo te aliquot superventibus cuneos ma ctasse turmales, e numero tuorum vix binis ternisve post praelium desideratis : et tanlum calamitatis ad versæ partis inopinatis certaminibus inflictum.
And you bore, elegantly indeed, the follies of those who congratulated you; and while you were being torn apart by the tumultuous embrace of those rushing in, you had come, most dutiful interpreter of the public love, to such a condition that it was needful for you to render a richer thanks to him who had done you the freer injury. I say nothing further of your having gathered, by private forces, the appearance of a public army, aided outwardly by the small resources of greater men, and of your having checked the earlier incursions of the enemy by chastised raidings. I say nothing of your having slaughtered, by certain sudden onsets, whole squadrons of cavalry, with scarcely two or three of your own missed after the battle; and of how great a calamity you inflicted on the adverse party by unforeseen contests.
你確實優雅地承受了那些向你道賀之人的憨態;當你被蜂擁而至之人喧鬧的擁抱撕扯時,你這眾人之愛最盡職的傳達者,已到了這樣的地步:對那給你更放肆之「損傷」的人,你反須報以更豐厚的謝意。你以私人之力聚成一支公家軍隊的模樣,僅得大人物微薄的外援之助,卻藉懲戒性的突襲遏止了敵人先前的入侵——此事我略而不言。你以若干突襲屠戮了敵方整隊的騎兵,戰後你這方僅勉強折損兩三人;又以出人意料的交戰給敵方帶來何等大的災禍——此事我亦略而不言。
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ut oc culere caesornm numerositatem consilio deformiore meditarentur. Siquidem quos humari nox succincta prohibuerat, decervicatis liquere cadaveribus : tan. quam minoris indicii foret, quam villis agnosci cri nitum, dimisisse truncatum. Qui postquam luce re. voluta, intellexerunt furtum ruinæ suæ crudcli vili tale patuisse; tum demum palam officiis exsequiali- bus occupabantur, non magis cladem fraude quam fraudem festinatione celantes : sic tamen, quod nec ossa tumultuarii cespitis mole tumulabant : quibus nec elutis vestimenta, nec vestitis sepulcra tribue bant, juste sic mortuis talia justa solventes. Jace bant corpora undique locorum plaustris convecta rorantibus :
so that they devised, by a more disgraceful plan, to conceal the multitude of the slain. For those whom the swift-girt night had prevented from being buried, they left with their corpses beheaded — as though it were of less telling proof to be recognized as long-haired by the tuft than to have sent away the trunk headless. And when, day being restored, they understood that the theft of their disaster had been laid bare by cruel cheapness, then at last they openly busied themselves with funeral offices, hiding the slaughter by fraud no more than the fraud by haste: yet so that they did not even bury the bones under the mass of a hastily-heaped sod; to which, neither washed did they grant garments, nor clothed did they grant graves, thus justly rendering to the dead such just dues. The bodies lay everywhere, carried on dripping wagons.
以致他們竟以更可恥的計謀,去掩蓋陣亡者的眾多。那些因倉促降臨的黑夜而未及埋葬的,他們留下屍體,卻已被斬去首級——彷彿被憑髮束認出是長髮者,比送走無頭的軀幹是更不足憑的證據。當白晝復回,他們明白自己慘敗的隱情已被殘忍的輕慢暴露時,這才公然忙於喪葬之事,以欺瞞掩蓋屠戮的程度,不亞於以匆促掩蓋那欺瞞:然而其法乃是連骸骨也不掩於匆匆堆起的草皮之下;對這些骸骨,他們既不洗淨後給以衣裳,也不著衣後給以墳墓,就這樣公道地向死者償付了如此「公道」的殮儀。屍體橫陳於各處,被滴著血水的車輛運載。
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quae quoniam perculsis 68 indesinen ter incumberes, raptim succensis conclusa domiciliis culminum superlabentium rogalibus fragmentis fu nerabanlur. Sed quid ego ista hæc justo plusculum garrio ? qui laborum tuorum non ex asse historiam texere, sed pro parte memoriam facere præsumpsi, quo magis crederes votis tuorum; quorum exspecta tioni ægrescenti nulla salubrius ociusque, quati tui adventus remedia medicabuntur. Igitur si quid no- stratium precatibus acquiescis, actutum in patriam receptui canere festina, et assiduitatem tuam peri culosæ c regum familiaritati celer exime;
which, since you pressed upon the stricken unceasingly, were buried in haste, shut up in kindled dwellings, by the funeral fragments of the roofs sliding down upon them. But why do I prattle of these things a little more than is just? — I who undertook not to weave from the whole reckoning a history of your labours, but in part to make a memorial, that you might the more believe the prayers of your people; to whose sickening expectation no remedies will more healthfully or swiftly minister than those of your coming. Therefore, if you yield at all to the entreaties of our countrymen, hasten straightway to sound the recall into your homeland, and quickly withdraw your constant attendance from the perilous intimacy of kings.
這些屍體,因你不停地壓迫著那些潰敗者,便被匆匆掩埋——關閉在點燃的居所之中,被滑落其上的屋頂殘骸如喪葬的柴堆般焚化。但我為何比合宜略多地嘮叨這些事?——我本不曾承諾要從全部細節織成你功業的一部歷史,只是要部分地作一紀念,好使你更信你百姓的祈願;對他們日漸病篤的盼望,沒有什麼比你的歸來更能有益而迅速地施以良藥。所以,你若稍稍應允我們同鄉的懇求,就請立刻趕回故土鳴金收兵,並迅速從諸王危險的親密關係中抽身而退。
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quorum consuetudinem spectatissimus quisque flammarum naturæ bene comparat, quæ sicut paululum a se re mota illuminant, ita satis sibi admota comburunt. Vale. EPISTOLA IV. Sidonius Felici suo salutem. a Gozolas natione Judaeus, cliens culminis tui, cujus mihi quoque esset persona cordi, si non esset secta despeclui, defert litteras meas, quas granditcr anxius exaravi. Oppidum siquidem nostrum, quasi quemdam sui limitis oppositi obicem, circumfusarum nobis gentium arma terrificant. Sic æmulorum sibi in medio positi populorum lacrymabilis prneda , su specti Burgundionibus, proximi Gotbis, nec impu gnantum ira, nec b propugnantum caremus invidia. Sed isthinc alias.
For the most discerning man rightly likens their intimacy to the nature of flames, which, just as they give light when a little removed from oneself, so, when brought sufficiently close, they burn. Farewell. LETTER IV. Sidonius to his friend Felix, greeting. Gozolas, a Jew by nation, a client of your greatness — whose person would be dear to me too, were not his sect an object of contempt — is delivering my letters, which I have penned in great anxiety. For our town, as though set as a barrier against the opposing frontier, the arms of the surrounding peoples terrify. Thus, set in the midst of rival peoples as a pitiable prey, suspected by the Burgundians, next to the Goths, we lack neither the wrath of those attacking nor the envy of those defending. But of this elsewhere.
因為最有識見之人恰當地把諸王的親密比作火焰的本性:正如火焰稍稍離人便給人以光,一旦靠得夠近便灼燒人。再會。第四封書信。西多尼烏斯向其友費利克斯問安。戈佐拉斯,論族屬是猶太人,是閣下的門客——他的人本也會是我所珍愛的,若非其教派為人所輕蔑——正替我遞送書信,這信是我懷著極大的憂慮寫就的。因為周圍列族的兵戈使我們的城鎮驚恐,彷彿它是抵擋當面邊境的一道屏障。如此,被置於敵對諸族之中作一可憐的獵物,為勃艮第人所猜忌,又緊鄰哥特人,我們既不缺攻擊者的怒火,也不乏防禦者的妒恨。但這話留待他處再談。
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Interea si vel penes vos recta sunt, bene est. Neque enim hujusmodi pectore 69 sumus, ut licet apertis ipsi poenis, propter criminum oc culta, plectamur; non agi prospere, vel ubicunque velimus. Nam certum est, non minus vitiorum, quam hostium esse captivum, qui non etiam inter mala tempora bona vota servaverit. Vale. EPISTOLA V. Sidonius Hypatio suo salutem. Si vir spectabilis, morumque vestrorum suspector admiratorque Donidius solam rationem domesticæ utilitatis habuisset, satis abundeque sufficeret tides vestra commodis suis, etsi nullus inter cessor accede ret. Sed amore meo ductus est, ut quod ipse per se impelraverat, me faceret postulare.
Meanwhile, if with you at least things are well, it is well. For we are not of such a disposition that — even though we ourselves be struck with open punishments on account of the hidden things of our crimes — we should wish things not to go prosperously, wherever it might be. For it is certain that he is a captive no less of vices than of enemies who has not preserved good wishes even amid evil times. Farewell. LETTER V. Sidonius to his friend Hypatius, greeting. If that estimable man, and one who esteems and admires your character, Donidius, had had regard only to the reason of his domestic advantage, your good faith would suffice abundantly for his interests, even though no intercessor came between. But he was led by love of me, so that what he had obtained through himself, he made me request.
與此同時,倘若至少在你那裏諸事順遂,那就好了。因為我們並非那種心性之人:即便我們自己因罪行的隱情而受公開的刑罰,也不至於盼望無論何處都不順利。因為確然無疑:一個即便在惡時也未曾持守善願之人,作罪惡的俘虜並不亞於作仇敵的俘虜。再會。第五封書信。西多尼烏斯向其友希帕提烏斯問安。倘若那位可敬之人、又是敬重欽慕你品格的多尼迪烏斯,只顧及其家中利益的考量,那麼你的誠信便足以豐豐富富地成全他的益處,即便沒有任何居間求情者出面。但他為愛我之情所驅使,以致把他本可憑一己之力取得之事,反倒讓我來請求。
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Itaque nunc In non vestro liic quoque cumulus accrescit, quod dno efficimur debitores, cum tamen unus e nobis beneli cium consequatur. c Eborolacensis prædii etiam ante barbaros desolatam mcdietatem, quæ domus patr ciae jura modo respicit, suffraio vestro juri suo optat adjungi. Neque ad hanc nun tinationem stimulo cupiditatis, sed respectu avitæ recordationis addu citur. Siquidem fundi ipsius integritas familiæ suæ dominium, usque in obilum vitrici nuper vita dece dentis, aspexit. Nunc autem vir alieni non appe tens, sui parcus, possessionis antiquæ a se alienatae non tam damno angitur quam pudore :
And so now this further weight of obligation is heaped upon us, that we two are made your debtors, though it is but one of us who obtains the benefit. For the estate of Eborolacum, whose half was laid waste even before the barbarians came, and which now looks only to the claims of the patrician house, desires by your support to be joined to its own right. Nor is he drawn to this attempt by the goad of covetousness, but out of regard for ancestral memory; since the whole of that farm belonged to the ownership of his family until the death of his stepfather, who but lately departed this life. But now, being a man who covets nothing that is another's and is sparing of his own, he is tormented less by the loss of the ancient possession alienated from him than by the shame of it:
如今更有一重義務的重擔加諸我們身上,就是我們二人都成了您的債務人,雖然實際上得益的只是我們當中的一位。因為埃博羅拉庫姆的莊園——其半數早在蠻族到來之前便已荒廢,如今只承認貴族世家的權利——盼望藉您的援助歸併於它自己的所有權之下。他被引向此舉,並非出於貪婪的刺激,而是出於對祖先記憶的顧念;因為那田產的完整所有權原屬於他的家族,直到他繼父不久前辭世為止。然而如今,他既不貪求他人之物,又對自己所有的甚為節儉,對於那已從他手中轉出的古老產業,他所受的煎熬與其說是損失,不如說是羞恥:
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quam ut redimerc conetur, non avaritiæ vitio, sed vere cundiæ necessitate compellitur. Tribuere dignare votis 70 suis, precibus meis, moribus tuis, ut ad solidilatem ruris istius te patrocinante perveniat, cui rem parentum, sibique non solum notam, verum etiam inter lactentis infantiæ rudimenta reptatam, sicut recepisse paruin fructuosum, sic non emeruisse nimis videtur ignavum. Ego vero tantum obstringar indultis, ac si meæ proficiat peculiariter proprietati, quidquid meus aetate frater, professione filius, loco civis, fide amicus, acceperit. Vale. EPISTOLA VI. Sidonius d Eutropio suo salutem.
so that he is driven to attempt its redemption not by the vice of avarice, but by the constraint of modesty. Deign to grant to his prayers, to my entreaties, to your own good character, that under your patronage he may come into the full possession of that land; for having received it, he seems to have gained little profit, and yet not to have earned it seems too craven, since the property was known to his forebears and to himself, and was indeed crawled over among the first rudiments of his suckling infancy. For my part, I shall be as much bound by whatever is granted as if it advanced my own possessions in particular, whatever my brother by age, my son by profession, my fellow-citizen by residence, and my friend by loyalty shall receive. Farewell. LETTER VI. Sidonius to his friend Eutropius, greeting.
以致他被驅使去設法贖回它,並非因貪婪之惡,而是因羞恥之必然。求您垂顧他的祈求、我的懇請、您自己的美德,使他在您的庇護下得以完全佔有那片田地;因為他既領受了它卻幾乎無所得益,而未曾掙得它又似太過怯懦,因這產業原為他的先祖與他本人所熟知,甚至在他吃奶嬰孩最初的學步時就曾在其上爬行。至於我,凡我這位年紀上的兄長、職分上的兒子、居所上的同鄉、忠信上的朋友所領受的,無論是什麼,我都必如同它特別增益了我自己的財產一般深感受惠。珍重。第六封信。西多尼烏斯問候他的朋友歐特羅皮烏斯。
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Si veteris commilitii, si deinceps innovatæ per dies gratiæ bene impræsentiarum fides vestra remi niscitur, profecto intelligitis ut vos ad dignitatum, sic nos ad desideriorum culmina ascendere. Ita namque fascibus vestris gratarum omnes, ut erectam per illos non magis vestram domum quam nostram amicitiam censcamus. Testis est ille tractatus, in quo exhortationis lucæ non minimum incitamenta valuerunt : quibus vix potuistis adduci, ut praefectu ram philosophiae jungeretis, cum vos consectanei vestri Plotini dogmatibus inhaerentes, ad profundum intempestivae quietis otium Platonicorum palæstra rapuisset : cujus disciplinæ tunc forc astruxi liberum professionem , cum nil familiæ debuisset.
If your loyalty rightly recalls our old comradeship, and thereafter the goodwill renewed day by day up to the present, then surely you understand that, even as you rise to the summits of dignities, so we rise to the summits of our desires. For we so rejoice in your high offices that we reckon it is no more your house than our friendship that has been raised up through them. Witness that discussion in which the incitements of my exhortation had no small force, by which you could scarcely be induced to join the prefecture to philosophy, when you, clinging to the doctrines of your fellow-follower Plotinus, had been snatched away by the wrestling-school of the Platonists into the deep leisure of untimely repose; whose discipline I then declared should be your free profession, so long as it owed nothing to your family.
倘若您的忠誠恰當地追想起我們昔日的同袍情誼,以及此後直到如今日日更新的情分,那麼您必定明白:正如您登上尊位的巔峰,我們也登上心願的巔峰。因為我們如此為您的高職而歡喜,以致我們認為藉此被高舉的與其說是您的家門,不如說是我們的友誼。那次談話可為明證,其中我勸勉的激勵起了不小的作用;藉此我才勉強說動您,將行政長官之職與哲學結合,那時您正緊隨您的同門柏羅提諾的教義,被柏拉圖學派的角力場擄去,陷入不合時宜的安逸的深沉閒暇之中;我那時聲言,只要它於您的家業無所虧欠,那門學問便當作您自由的志業。
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Porro au tem desidiæ vicinior putabatur contemptus ille mili the, ad quam jactitant 71 lividi, bonarum partium viros non posse potius quam nolle conscendere. Igitur quod loco primore fieri par est, agimus gra tias uheres Christo, qui statum celsitudinis tuæ, ut hactenus parentum nobilitate decorabat, ita etiam nunc titulorum parilitate fasiigat : simul et animo i uin spebus erectis fas est de cætero sperare melio ra. Certe creber provincialium sermo est, annum b num de magnis, non tam fructibus quam potesta tibus æsimandum. Qua de re vestrum est, domine major, exspeciationem nostram competentibus di spositionibus munerari. Nam memor originis tuae nob lium sibi persuasit universitas :
Moreover, that contempt for military service was thought to border rather closely upon sloth, in respect of which the spiteful boast that men of the better party are not so much unable as unwilling to rise. Therefore, as it is fitting to do in the first place, we give abundant thanks to Christ, who, as he adorned the estate of your eminence hitherto with the nobility of your ancestors, so now also crowns it with the equal splendour of your titles; and at the same time, with hopes raised in our souls, it is right henceforth to hope for better things. Certainly it is a frequent saying among the provincials that a good year is to be reckoned from great powers rather than from great harvests. Wherefore it is your part, my greater lord, to reward our expectation with fitting arrangements. For, mindful of your origin, the whole community has persuaded itself of this:
此外,那對軍職的輕視被認為與怠惰相去不遠,正因如此,那些心懷嫉妒的人便誇口說,優良黨派的人並非不能高升,而是不願高升。所以,正如理當首先要做的,我們向基督獻上滿溢的感謝;祂既以您祖先的高貴迄今裝飾您顯赫的地位,如今又以您頭銜的同等光榮為之加冕;同時,我們心中既存了盼望,此後便有理由期望更美好的事。誠然,行省之人常有這樣的說法:好年頭當以大權而非以大收成來衡量。因此,我尊貴的主,酬答我們的期望、作出相稱的安排,乃是您的本分。因為全境的人念及您的出身,都深信這一點:
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quandiu nos Subini familia rexerit, Sabiniani faniiliam non timen dam. Vale. EPISTOLA VII. Sidonius Felici suo salutem. Longum a litteris temperatis. Igitur utrique no strum mos suus agitur : ego garrio, vos tacetis. Unde etiam, vir ad reliqua fidei officia insignis, ge nus reor esse virtutis, tanto te otio non posse las sari. Ecquid? nunquamne respectu movebere fani liaritatis antiquæ, ut tandem a continuati silentii proposito pedem refcras? aut nescis, quia garrulo non respondere convicium est? Tu mices vel biblio thecarum medius, vel togarum; et a me officium paupertini sermonis exspectas, cui scribendi, si bene perspicis, magis est facilitas quam facultas.
that as long as the family of the Sabini rules over us, the family of the Sabiniani need fear nothing. Farewell. LETTER VII. Sidonius to his friend Felix, greeting. You keep long aloof from letters. So each of us follows his own custom: I chatter, you keep silence. Whence also, O man distinguished in the other offices of good faith, I reckon it a kind of virtue that you cannot be wearied by so much leisure. What then? Will you never be moved by regard for our old intimacy, so that at last you may retrace your step from your fixed purpose of unbroken silence? Or do you not know that not to answer a chatterer is an insult? You may busy yourself amid libraries or amid affairs of the toga; and from me you expect the service of a poor man's discourse, whose gift for writing, if you look well, is greater in facility than in resource.
只要薩比尼家族統治我們,薩比尼阿尼家族便無可懼怕。珍重。第七封信。西多尼烏斯問候他的朋友斐利克斯。你久久不寫信。於是我們各循己習:我喋喋不休,你緘默不語。因此,你這在其他誠信之職上卓然出眾的人啊,我認為你能在如此的閒暇中不覺疲乏,倒也算是一種德性。那又如何呢?難道你永不因顧念我們的舊交而被打動,好叫你終能從你堅持不斷沉默的定意上收回腳步?抑或你不知道,不回應一個饒舌者乃是一種侮辱?你儘可埋首於書齋之間,或忙於長袍之公務;而你卻指望從我這裡得到窮人言談的效勞,我這人的寫作天賦,你若細看,其流暢遠勝於其材料。
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Certe vel metus noster materiam tuo stylo 72 faciat : mementoque viatorum manus gravare charis , qua tenus amicorum cura relevetur : et indicare festina, si quam praevio Deo, e quaestor Licinianus trepida tioni mutuæ anuam securitatis aperuerit. Persona siquidem est, ut perhibent, magna exspectatione, major adventu , relatu sublimis, inspectione subli mior, et ob omnia felicitatis naturæque dona mon strabilis Summa censura, par comitas, et prudentia fidesque misso mittentique conveniens. Nihil affecta tum simulatumque, ponderique sermonum vera potius soveritas quam severitatis imitatio; et non ut plu rimi, qui cum credita diffidenter allegant, volunt videri egisse se cautius.
Certainly let even our fear furnish matter for your pen; and remember to burden the hands of travellers with letters, so that the anxiety of friends may be relieved; and make haste to inform us whether, with God going before, the quaestor Licinianus has opened for our mutual trepidation any door of security. For he is a person, as they report, of great expectation, greater upon his arrival, exalted by report, and yet more exalted upon inspection, and, by reason of all the gifts of fortune and nature, remarkable. His judgement is of the highest, his courtesy equal to it, and his prudence and good faith becoming both to him who is sent and to him who sends. There is nothing affected or feigned in him, and to the weight of his words belongs a true severity rather than an imitation of severity; and he is not, like the many, one of those who, when they diffidently allege what has been entrusted to them, wish to appear to have acted more cautiously.
誠然,就讓我們的憂懼也為你的筆供給題材吧;並且記得以書信加給旅人的雙手,好使朋友的掛慮得以紓解;也請速速告知我們:在神引領之下,財務官利奇尼阿努斯是否已為我們彼此的惶惑開了任何一扇安全之門。因為據傳言,他是一位極令人期待的人物,親臨之時更甚,以名聲而顯赫,一經察看又更為顯赫,且因命運與天性一切的恩賦而卓爾不凡。他判斷至為明達,禮貌與之相稱,審慎與誠信既宜於受差遣者,也宜於差遣者。他身上毫無矯飾造作,其言辭的分量在於真正的嚴謹,而非嚴謹的模仿;他也不像許多人那樣,在遲疑地陳述所託付之事時,想要顯得自己行事更為謹慎。
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Sed neque ex illorum, ut ferunt, numero, qui secreta dirigentium principum venditantes, ambiunt a barbaris bene agi cum legato potius quam cum legatione. Hunc nobis morum viri tenorem secundus rumor invexit. Mandate perniciter, si vero dicta conquadrant; ut tantisper a pervigili statione respirent, quos a muralibus excubiis non dies ninguidus, non nox illunis et turbida receptui canere persualent : quia etsi barbarus in hiberua concedat, mage differunt quam relinquunt semel ra dicatam corda formidincm. Palpate nos prosperis, quia nostra non tam procul est a vobis causa, quam patria. Vale. 73 EPISTOLA VIII. Sidonius a Eucherio suo salutem.
But neither is he, as they say, of the number of those who, trafficking in the secrets of the princes who send them, seek that the envoy rather than the embassy should fare well at the hands of the barbarians. This tenor of the man's character a favourable report has brought to us. Send word swiftly, if indeed the accounts tally, so that those may breathe again for a little while from their sleepless post, whom neither a snowy day nor a moonless and stormy night persuades to sound the retreat from the ramparts' watch; for even if the barbarian withdraws into winter quarters, they rather postpone than abandon the dread once rooted in their hearts. Soothe us with prosperous tidings, since our cause is not so far from you as our native land. Farewell. LETTER VIII. Sidonius to his friend Eucherius, greeting.
但據說,他也不屬於那一類人:那些人販賣差遣他們的君王的機密,圖謀使得使者本人而非使命在蠻族手中得享好處。此人品格的這番風範,是一則有利的傳聞帶給我們的。若這些說法果然相符,就請速速傳信,好叫那些人能從他們不眠的崗位上稍得喘息——這些人無論在飄雪之日,還是在無月而風暴之夜,都不肯從城牆的守望上鳴金收兵;因為蠻族縱然退回冬營,他們對於一旦紮根於心的恐懼,也寧可延緩而不肯放棄。求你以順利的消息安慰我們,因為我們的處境離你並不像我們的故土那般遙遠。珍重。第八封信。西多尼烏斯問候他的朋友歐克里烏斯。
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Venetor antiquos, non tamen ita ut qui æquævo rum meorum virtutes aut merita postponam. Neque si Romana respublica in extrema hæc miseriarum defluxit, ut studiosos sui nunquam remuneretur, non idcirco Brutos Torquatosque non pariunt saecula mea. Quorsum ista haec? inquis. De te ad te mihi sermo est, vir efficacissime, cui debet respublica, quod supradictis solutum laudat historia. Quapropter ignari rerum temeraria judicia suspendant, nec per severent satis aut suspicere praeteritos, aut despicere presentes : quandoquidem facile clarescit, rempu blicam b morari beneficia, vos mereri.
I revere the ancients, yet not in such a way as to belittle the virtues or merits of my contemporaries. Nor, if the Roman commonwealth has sunk into these utmost depths of misery, so that it never rewards those devoted to it, does it therefore follow that my age does not bring forth its Bruti and Torquati. To what purpose is all this? you ask. My discourse is about you, to you, O most efficacious of men, to whom the commonwealth owes what history praises as paid to the men aforesaid. Wherefore let those ignorant of affairs suspend their rash judgements, and not persist in either too much admiring the men of the past or despising those of the present; since it easily becomes clear that the commonwealth delays its benefits, while you earn them.
我敬重古人,卻不至於因此輕看與我同時代之人的德行或功勳。羅馬國祚縱已淪落至這苦難的最底層,以致它從不酬報忠於它的人,這也並不意味著我這時代不再產生它的布魯圖與托爾夸圖之輩。你問:這一切所為何來?我的話正是論到你、對著你說的,你這最有實效的人啊,國家所虧欠於你的,正是歷史所稱頌、當歸與上述諸人的。因此,願那些不諳世事的人擱下他們草率的評斷,不再一味過度仰慕往昔之人,或鄙視當今之人;因為顯而易見的是:國家遲延賞賜,而你則配得賞賜。
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Quanquam mirandum granditer non sit, natione feneratorum non solum inciviliter Romanas vires administrante, verum etiam fundamentaliter eruente, si nobilium virorum militariumque, et supra vel spem nostræ, vel opinionem partis adversae bellicosorum, non tam defuerint facta quam præmia. Vale. EPISTOLA IX. Sidonius c Riothamo suo salutem. Servatur nostri consuetudo sermonis ; namque miscemus cum salutatione querimoniam : non om nino huic rei studentes, ut stylus noster 74 sit offi ciosus in titulis, asper in paginis; sel quod ea sem per eveniunt, de quibus loci mei aut ordinis hominem coi stat incouci iri , si loquatur; peccare, si taceat.
Although it ought to cause no great wonder, when a nation of usurers administers the Roman power not only uncivilly but even undermines it at its very foundations, if to noble and military men, and to those warlike beyond either our hope or the enemy's expectation, rewards should have been wanting rather than deeds. Farewell. LETTER IX. Sidonius to his friend Riothamus, greeting. The custom of our correspondence is kept up; for we mingle a complaint with our greeting; not at all with the aim that our style should be dutiful in the titles but harsh in the pages; but because those things always come to pass concerning which it is agreed that a man of my station or rank is blamed if he speaks, and sins if he keeps silent.
然而,當一個放高利貸者的民族不僅粗暴地執掌羅馬的權力,甚至從根基上摧毀它時,倘若那些高貴之人、軍旅之士,以及那些其好戰超乎我方期望、也超乎敵方預料的人,所欠缺的與其說是功業,不如說是賞賜,這也不足為大奇。珍重。第九封信。西多尼烏斯問候他的朋友里奧塔穆斯。我們書信往來的慣例得以維持;因為我們在問候之中攙入一句怨言;這絕非有意使我們的文筆在稱謂上盡禮,在正文中卻嚴厲;乃是因為總有這樣的事發生:眾所公認,像我這樣身分或地位的人,若說出來便受責備,若緘默不言便有過失。
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Sed et ipsi sarcinam vestri pudoris inspicimus, cujus hæc semper verecundia fuit, ut pro culpis erubesce retis alienis. Gerulus epistolarum, humilis, obscurus. despicabilisque etiam usque ad damnum innocenti ignavi:r, mancipia sua, Britannis clam sollicitanti bus, abducta deplorat. incertum mihi estan sit certa causatio : sed si inter coram positos æquanimiter objecta discingitis. arbitror hunc laboriosum posse probare, quod objicit : si tamen inter argutos, ar matos, tumultuosos, virtute, numero, contubernio contumaces, poterit ex æquo et bono solus, iner mis , abjectus, rusticus, peregrinus, pauper audiri. Vale. EPISTOLA X. Sidonius Tetradio suo salutem.
But we too regard the burden of your modesty, whose delicacy has ever been such that you blush for the faults of others. The bearer of these letters, a humble, obscure, and even contemptible man—so far to his loss innocent in his very meekness—laments that his slaves have been carried off, being secretly enticed away by the Britons. Whether his ground of complaint be certain, I do not know; but if, between the parties set face to face, you weigh the charges with impartiality, I think this careworn man can prove what he alleges: if, that is, amid men shrewd, armed, tumultuous, defiant in courage, in numbers, and in comradeship, one man who is unarmed, downcast, rustic, a stranger, and poor can be given a fair and equitable hearing. Farewell. LETTER X. Sidonius to his friend Tetradius, greeting.
然而我們也顧念你謙遜的重擔——你的細膩一向如此,以致你為別人的過失而臉紅。這送信的人,卑微、無名、甚至為人所輕視,其溫良竟至於使他因無辜而受虧損;他哀嘆自己的奴僕被人擄去,是被不列顛人暗中引誘拐走的。他的申訴是否確有其據,我並不知曉;但你若讓雙方當面對質,公允地權衡各項指控,我想這位受苦的人能夠證明他所控告的:也就是說,倘若在一群精明、武裝、喧鬧、恃勇、恃眾、恃同黨而桀驁不馴的人當中,一個手無寸鐵、頹喪、鄉野、外來、貧窮的人,還能得著公道合宜的聽審。珍重。第十封信。西多尼烏斯問候他的朋友特特拉迪烏斯。
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Plurimum laudis juvenes nostri moribus suis ap plicant, quoties de regotiorum meritis ambigentes ad peritorum consilia decurrunt : sicuti nunc vir clarissimus Theodorus, domi quidem. nobilis, sed modestissimæ conversationis opinione generosior, qui per litteras meas ad tuas litteras, id est ad me racissimum scientiae fontem , laudabili aviditate pro ficiscitur, non modo reperturus illic ipse quod di scat, sed et forsitan relaturus inde quod doceat. Cui contra potentes factiososque, si vestra 75 peritia abundanter non opitularetur, prudentia consulta suf ficeret.
Our young men attach much praise to their own character whenever, being in doubt about the merits of their affairs, they have recourse to the counsels of the learned; as now does the most illustrious Theodorus, noble indeed at home, but more high-born by reputation for his most modest manner of life, who, by my letters, sets out for your letters—that is, for the purest fountain of knowledge—with laudable eagerness, not only to find there something himself which he may learn, but perhaps also to carry away thence something which he may teach. Yet against the powerful and the factious, even if your expertise did not abundantly assist him, the counsel of his own prudence would suffice.
每逢我們的青年對自己事務的是非有所疑惑,便求助於有學問之人的忠告,這時他們便為自己的品格增添許多讚譽;正如今日那位最尊貴的特奧多魯斯,他在家鄉固然出身高貴,卻因最為謙抑的生活方式之美名而更顯尊貴;他持我的書信,前往你的書信——也就是知識最純淨的泉源——懷著值得稱道的熱切,不僅要親自在那裡尋得他可以學習的東西,或許也要從那裡帶回他可以教導人的東西。然而,對抗那些有權有勢、結黨營私之輩,即便你的專才不曾豐富地援助他,他自己審慎的謀略也已足夠。
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Respondete, obsecramus, nisi vobis tamen utriusque nostrum sociæ preces oneri fastidiove re putabuntur, judicio suo, testimonio meo; et sub- stantiam causamque supplicis fluctuantem m dicabi- lis responsi salubritate fulcite. Vale. EPISTOLA XI. Sidonius d Simplicio suo salutem. Etsi desiderium nostrum sinisteritas tanta comi tatur, ut ciiam nunc nostris invidearis obtutibus : non idcirco is es, virorum optime, de cujus nos mo ribus lateant celsa memoratu. Ita cuncti nostrates, iidemque summates viri, optimarum te exactissima- rumque partium præstantissimum patremfamilias consono praeconio prosequuntur.
Answer us, we beseech you—unless indeed the joint prayers of us both shall be reckoned by you a burden or a weariness—by your own judgement, upon my testimony; and shore up the wavering substance and cause of this suppliant by the wholesomeness of a judicious reply. Farewell. LETTER XI. Sidonius to his friend Simplicius, greeting. Although so great an unkindness of fortune attends our longing that even now you are begrudged to our very gaze, yet you are not on that account a man whose lofty and memorable qualities of character can lie hidden from us. Thus all our countrymen, and those the same being men of the highest rank, escort you with harmonious acclaim as the most excellent head of a household of the best and most exact sort.
求你答覆我們——除非我們二人聯合的懇求竟被你視為負擔或厭煩——憑你自己的判斷,靠我的見證;並以一則明智答覆的良善,扶持這懇求者搖擺不定的實情與案由。珍重。第十一封信。西多尼烏斯問候他的朋友辛普利奇烏斯。命運如此的無情伴隨著我們的渴慕,以致直到如今你都被吝惜於我們的目光之外;然而你並不因此就是一個其品格中崇高而值得傳頌的特質能向我們隱藏的人。故此,我們所有的同鄉——並且都是身分最高的人——都以和諧一致的頌讚簇擁著你,稱你為最優良、最嚴謹之家的最卓越的家主。
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Astipulatur huic de te sententiae bonorum, vel sic electus gener, vel educta sic filia : in quorum copula tam felicem tibi controversiam vOla pepererunt, ut ambigas, utrum judicio, an institutione superaveris. Sed tanjen hinc vel maxime parentes ambo venerabiles este securi : idcirco caeteros vincitis, quod vos filii transierunt. Igitur dona venia litteras primas; quas ut necdum mittere desidia fuerat, ita vereor ne sit misisse gar fultae. Carebit sane nostrum nævo loquacitatis offi cium, si exemplo recursantis alloquii, impudentiam paginæ præsentis absolveris. Vale. 76 EPiSTOLA XII. Sidonius a Secundo suo salutem. Avi mei, proavi tui tumulum hesterno, proh dolor!
To this opinion of good men concerning you your very choice of a son-in-law, or the daughter so brought up, gives assent: in whose union your desires have brought forth for you so happy a contest that you may be in doubt whether you have prevailed by your judgement or by your training. But nevertheless, from this above all, be secure, you two venerable parents: you surpass all others in this, that your children have outstripped you. Therefore pardon these first letters; which, as it was slothful not to send them yet, so I fear it may be talkative to have sent them. Truly our dutiful service will be free from the blemish of loquacity, if, after the example of a returning address, you absolve the impudence of the present page. Farewell. LETTER XII. Sidonius to his friend Secundus, greeting. The tomb of my grandfather, your great-grandfather—alas the grief!—yesterday
眾善人對你的這番評斷,你所擇的女婿、或你如此教養成人的女兒,都為之作證:在他們的結合中,你的心願為你造就了如此令人欣慰的一場較量,以致你或許難以斷定,你究竟是憑判斷還是憑教養而勝出。然而,尤其從這一點上,你們二位可敬的父母儘可放心:你們勝過眾人之處正在於——你們的兒女已超越了你們。所以,請寬宥這頭一封信;正如尚不寄出它是懶惰,我卻又恐怕已寄出它是饒舌。誠然,我們盡責的效勞若能免於多言之瑕疵,那便是:你效法回覆之言的榜樣,赦免這眼前一頁的冒昧。珍重。第十二封信。西多尼烏斯問候他的朋友塞昆杜斯。我祖父、你曾祖父的墳塋——唉,何等的悲痛!——昨日
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de manus profana pene temeraverat : sed Deus adfuit, ne nefas tantum perpetraretur. Campus autem ipse dudum refertus tam bustualibus favillis quam cadaveribus, nullam jamdiu scrobem recipiebat! Sed tamen tellus, humatis quæ superducitur, redierat in pristinam distenta planitiem , pondere nivali, seu diuturno imbrium fluxu sidentibus acervis. Quae fuit causa ut locum auderent, tanquam vacantem, cor porum bajuli rastris funebribus impiare. Quid plura? Jam niger cespes ex viridi; jam supra antiquum Eepulcrum glebæ recentes, cum forte pergens urbem ad Arvernam, publicum scelus e supercilio vicini collis aspexi;
was all but profaned by a sacrilegious hand; but God was at hand, that so great a wickedness should not be perpetrated. Now the field itself, long since crammed as full of funeral ashes as of corpses, had for a long time received no fresh grave; yet the earth that is heaped over the buried had returned, spread out, to its former levelness, the mounds having subsided under the weight of snow or the long-continued flow of rains. This was the reason why the bearers of bodies dared to defile the place, as though it were vacant, with their funereal mattocks. Why say more? Already the turf was black instead of green; already fresh clods lay upon the ancient sepulchre, when, as I chanced to be journeying towards the city of Arverna, I espied from the brow of a neighbouring hill this public outrage;
幾乎被一隻褻瀆的手玷污了;但神在旁保佑,使這樣大的惡行未致得逞。如今那墳場本身,久已埋滿了火葬的灰燼與屍骸,長時間以來已容不下一座新墳;然而覆蓋在死者之上的泥土,因積堆在雪的重壓或連日雨水的沖刷之下下陷,已鋪展開來,回復到先前的平坦。這便是那些抬屍的人竟敢彷彿此地空著一般,用他們送葬的鋤頭去玷污它的緣由。何必多言呢?草皮已由綠轉黑;新的土塊已堆在那古老的墳墓之上;恰在此時,我正前往阿爾維納城,從鄰近一座山崗的頂上望見了這樁公然的暴行;
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meque equo effuso tam per aequata quam per abrupta proripiens, et morae cxiguae sic quoque impatiens, antequam pervenirem, facinus audax prævio clamore compescui. Dum dubitant in crimiue reperti, dilaberentur an starent, superveni. Confiteor errorem; supplicia captorum differre non potui : sed supra ipsum senis nostri opertorium torsi latrones, quantum sufficere possit superstitum curæ, mortuorum securitati. Caeterum nostro quod sacerdoti nil reservavi; meæ causae, suæque personae praescius, in commune consului; nc vel hæc justo clementius vindicaretur, vel illa justo severius vindi- caret. 77 Cui cum tamen tolum ordinem rei, ut i satisfaciens ex itinere mandassem;
and, hurling myself forward on my galloping horse over level and broken ground alike, impatient even of the slightest delay, before I arrived I checked the audacious crime by a cry sent on ahead. While they, caught in the act, were hesitating whether to slip away or to stand their ground, I came upon them. I confess my transgression: I could not defer the punishment of those taken; but over the very covering-stone of our old man I racked the robbers, so far as might suffice for the care of the survivors and the security of the dead. For the rest, that I reserved nothing to our priest; foreseeing my own case and his person, I took counsel for the common good, lest either this matter be avenged more mildly than was just, or that other should avenge it more severely than was just. Yet, when nevertheless I had sent him from the road the whole order of the affair, as if in satisfaction;
我便縱馬疾馳,不論平地或崎嶇一概向前衝去,連片刻的耽延也不能忍耐,趕在抵達之前,先以呼喊聲遏止了這膽大妄為之罪。當他們正在犯罪之際被逮住,尚在遲疑該溜走還是該駐足時,我便撲到他們身上。我承認我的過失:我未能延緩對被擒者的懲罰;但就在我們老人家的墓蓋石上,我拷打了那些盜賊,其嚴厲之度,足以顧全生者的關切與死者的安寧。至於其餘,我之所以絲毫未曾留待我們的司鐸處置,乃因我預先顧慮到我自己的處境與他的身分,為公共利益著想,免得此事被懲得比公義所當的更為寬和,或那事被他懲得比公義所當的更為嚴厲。然而,當我從途中把事情的全部經過差人告知他,權作交代之時;
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vir sanctus et ustus iracutidiæ meæ dedit gloriam, cum nil amplius ego veniam postularem, pronuntians more majorum rcos tantæ temeritaiis jure cæsos videri. Sed ne quid in posterum casihus liceat, quos ab exemplo vitare debemus, posco ut actutum, me quoque absente, tua cura, sed meo sumptu resurgat in molem sparsa con- geries, quam lævigata pagina legai. Ego venerabili Gaudentio reliqui pretium lapidis, operisque merce dem. Carmen hoc sane quod consequetur, nocte proxima feci, non expolitum, credo, quod viae non parum intentus : quod peto, ut tabulae quantulum cunque est, celeriter indatur. Sed vide ut vitium non faciat in marmore lapidicida :
that holy man, unaccustomed to anger, gave glory to my indignation, since I was asking nothing more than pardon, pronouncing, after the manner of our forefathers, that the perpetrators of so great a rashness seemed to have been slain by right. But lest anything be permitted in future to those mischances which we ought to avoid by example, I ask that at once, even in my absence, by your care but at my expense, the scattered heap may rise again into a monument, which a polished slab may inscribe. To the venerable Gaudentius I have left the price of the stone and the wage for the work. This poem, indeed, which follows, I composed the past night, unpolished, I admit, because my mind was not a little intent upon the road: which I beg that, however slight it be, may be quickly set upon the tablet. But see to it that the stone-cutter make no fault in the marble:
那不慣於發怒的聖潔之人,反倒把榮耀歸與我的義憤,因我所求的無非是赦免;他依照我們先祖的規矩宣告說,如此膽大妄為之徒被處死,看來是合法的。但為免將來對那些我們理當以此為戒而避免的禍患有所縱容,我請求:立刻,即便我不在場,由你費心、卻由我出資,使那被拋撒的亂堆重新壘成一座紀念碑,並以一塊磨光的石板銘刻其上。石料的價錢與工程的酬金,我已留給那可敬的高登提烏斯。這隨後所附的詩,實在是我昨夜所作,我承認並未加工修飾,因我心思頗多繫於旅途;我懇求你,無論它多麼微不足道,都請速速刻上石板。但務要留意,切莫讓石匠在大理石上刻出瑕疵:
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quod factum sive ab industria , seu per incuriam, mihi magis quam b quadratario, lividus lector ascribat. Ego vero, si pio studio rogata curaveris, sic agam gratias, quasi nil tibi quoque laudis aut gloriae accedat, quem patruo tuo, id est me remoto, solida praesentis officii solli citudo mansisset pro gradu seminis. Vale. Serum post patruos, patremque carmen Haud iudignus avo uepos dicavi: Ne fora tempore postumo, viator, Ignoraus reverenliam sepulti, Tellurem tereres inaggeratam. c Præfectus jacet hic Apollinaris, Post prætoria recta Galliarum, Mœrentis patriae sinu receptus.
lest a spiteful reader ascribe such a blunder—whether committed of set purpose or through carelessness—to me rather than to the stonemason. But I, if in pious zeal you attend to what I ask, will give thanks as though no praise or glory accrued to you as well, upon whom—that is, once I your uncle am removed—the whole solicitude of the present duty would have devolved by right of kinship. Farewell. Late, after my uncles and my father, this poem have I, a grandson not unworthy of my grandsire, dedicated: lest at some future time, O traveller, unaware of reverence due the buried, you should tread the unmounded earth. Here lies Apollinaris the prefect, after his upright governance of the Gauls, received into the bosom of his mourning fatherland.
免得心懷惡意的讀者把這樣的差錯——無論是有意為之還是出於疏忽——歸咎於我,而非歸咎於石匠。至於我,你若懷著虔敬的熱誠成全我所求的,我必致謝,彷彿於你也毫無讚譽或榮耀可言——其實一旦我這作叔父的離世,這眼前職責的全副掛慮,本就當按血親之權落到你身上。珍重。這詩雖遲,是在我諸位叔伯與我父親之後,由我這無愧於祖父的孫兒獻上的:免得日後有一天,過路的人啊,你不知對安葬者當有的敬意,而踏上這未曾壘起的土地。此處安臥著行政長官阿波利納里斯,在他正直地治理高盧諸地之後,被接入他哀慟的祖國懷抱之中。
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78 Consultissimus, utili simusque, Ruris, militiæ, forique cultor, Exemploque aliis periculoso, Liber sub dominantibus tyrannis. Haec sed maxima dignitas probatur: Quod frontem cruce, d membra fonte purgans, Primus de numero patrum suorum Sacris sacrilegis renuntiavit. Hoc primum est decus, hæc superba virtus, Spe praecedere, quos honore jungas. Quiqne hic sunt titulis pares parentes, Hos illic meritis supervenire. Novi quidem auctoris nostri non respondere doctrina epitaphii qualitatem; sed anima perita musicas non refutat inferias. Tibi quoque non decet tardum vi. deri, quod haeres tertius quartusque dependimus :
Most sagacious and most serviceable, a cultivator of the countryside, of warfare, and of the forum, and, by an example perilous to others, free under domineering tyrants. But this is proved his greatest dignity: that, cleansing his brow with the cross and his limbs at the font, he was the first of the number of his fathers to renounce sacrilegious rites. This is his first glory, this his proud virtue: to precede in hope those whom you join in honour; and those parents who here are your equals in titles, there to surpass them in merits. I know indeed that the quality of the epitaph does not match the learning of our author; yet a soul versed in the Muses does not refuse such funeral offerings. To you too it ought not to seem tardy that we, the third and fourth heir, pay this due:
他最為明智,又最為有用,是田園、軍旅與法庭的耕耘者;並且以一種於他人有危險的榜樣,在專橫的暴君之下保持自由。然而這一點被證明是他最大的尊嚴:他以十字架潔淨額頭,以聖洗池潔淨肢體,成為他歷代先祖中頭一個棄絕褻瀆的祭儀之人。這是他首要的榮耀,這是他可誇的德行:在盼望上先行於那些你在尊榮上與之並列的人;並且那些在此地與你的頭銜相等的先人,在彼處以功德超越他們。我固然知道這墓誌銘的品質,配不上我們作者的學問;然而一個嫻熟繆思的靈魂,並不拒絕這樣的葬儀之獻。你也不該覺得我們作為第三、第四代嗣者償付這份情誼是太遲了:
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cum tot annorum gyro voluto magnum Alexandrum parentasse manibus Achillis, et Julium Cæsarem Hectori, ut suo, justa persolvisse didicerimus. Vale. EPISTOLA XIII. Sidonius e Apollinari suo salutem. Unice probo, gaudeo, admiror quod castitatis affectu contubernia fugis impudicorum ; præsertim quibus nihil pensi , nihil sancti est, in appetendis garriendisque turpitudinibus : quique quod verbis inverecundis aurium publicarum reverentiam ince stant, granditer sibi videntur facetiari : 79 cujus vilitatis esse signiferum gnathonem patriæ nostræ vel maximum intellige. Est enim hic gurges de autoribus fabularum, de concinnatoribus criminum , de sinistrarum opinionum duplicatoribus;
since we have learned that, after the revolution of so many years' cycle, great Alexander made offering to the shade of Achilles, and Julius Caesar paid the due rites to Hector as though to his own kinsman. Farewell. LETTER XIII. Sidonius to his friend Apollinaris, greeting. I singularly approve, rejoice, and marvel that out of love of chastity you flee the companionship of the unchaste; especially of those who hold nothing weighty, nothing sacred, in coveting and prating of foul things; and who, because by shameless words they defile the reverence due to public ears, think themselves grandly witty; of which vileness understand that the standard-bearer, even the very chief, in our fatherland is Gnatho. For this fellow is a very whirlpool drawn from the authors of fables, from the fabricators of crimes, from the doublers of sinister rumours;
因為我們已得知:在如此多年歲月循環運轉之後,偉大的亞歷山大曾向阿基里斯的亡靈獻祭,而尤利烏斯·凱撒也向赫克托耳如同向自己的親屬一般償付了應盡的祭禮。珍重。第十三封信。西多尼烏斯問候他的朋友阿波利納里斯。我格外贊許、歡喜並驚嘆,你因愛慕貞潔而躲避那些淫邪之人的交往;尤其是那些在貪戀並饒舌污穢之事上毫不看重、毫無神聖可言的人;他們因以無恥的言語玷污公眾之耳所當有的敬意,便自以為極其風趣;你要明白,這等卑劣之風的旗手、甚至首腦,在我們祖國正是格納托。因為此人簡直是一個漩渦,是從編造謊言者、羅織罪名者、把惡毒謠言加倍散布者當中攪起來的;
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loquax ipse, nec dicax, ridiculusque, nec lætus, arrogans que , nec constans, curiosusque , nec perspicax , atque indecenter affectato lepore , plus rusticus : tempora praesentia colens, praeterita carpens, futura fastidiens. Beneficii, si rogaturus est, importunus petendi, derogator negati, aemulator accepti, callidus reformandi, querulus flagitati, garrulus restituti; at si rogandus, simulator parati, dissimulator petiti, venditor praestiti, publicalor occulti, calumniator morati, inficiator soluti : osor jejuniorum , sectator epularum; laudabilem proferens non de bene vivente, sed de bene pascente sententiam.
himself talkative, yet not eloquent; laughable, yet not merry; arrogant, yet not steadfast; inquisitive, yet not sharp-sighted; and, with charm indecently affected, the more boorish for it: courting the present times, carping at the past, disdaining the future. Of a benefit, if he is about to ask one, he is importunate in the asking, a disparager of what is refused, an envier of what is granted, cunning in seeking its renewal, querulous when dunned, garrulous when it is restored; but if he is the one to be asked, a pretender of readiness, a dissembler of what is sought, a huckster of what is bestowed, a publisher of what is secret, a slanderer of one who delays, a denier of what is paid. A hater of fasts, a follower of feasts; delivering a praiseworthy verdict—not upon the man who lives well, but upon the man who feeds well.
他自己話多,卻不善辭令;可笑,卻不歡樂;傲慢,卻不堅定;好管閒事,卻不敏銳;且以一種不得體地矯作的風趣,反倒因此更顯粗俗:奉承當下的世代,挑剔過往,鄙棄將來。論及好處,他若要開口求,便糾纏不休地索討,對於被拒的便加以詆毀,對於獲賜的便心懷嫉妒,狡猾地謀求續得,被催討時便滿腹牢騷,得了償還便到處張揚;但他若是被人求的一方,便假裝樂意,掩飾所求之事,把所施予的當貨物兜售,把隱秘之事公之於眾,誣蔑遲延之人,抵賴已付之款。他憎惡禁食,追逐宴樂;發出一種值得稱道的評斷——不是論及善於生活的人,而是論及善於飽食的人。
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Inter hæc tamen ipse avarissimus, quemque non pascit tam panis bo nus quam panis alienus : hoc solum comedens domi, si quid e raptis inter alaparum procellas præmisit obsoniis. Sed nec est sane prædicabilis viri in totum silenda frugalitas; jejunat quotiens non vocatur; sed sic quoque levitate parasiiica, si invitetur excusans, si vitetur explorans, si excludatur exprobrans, si admittatur exsultans, si verberetur exspectans. Cum Jiscubuerit, fertur actutum, si tarde comedat, in ra- pinas; si cito saturetur, in lacrymas ; si sitiat, in querelas; si inebrielur, in vomicas; si fatiget, in contumelias, si fatigetur, in furias :
Yet amid all this he himself is most avaricious, and one whom not so much good bread as another man's bread nourishes: this alone he eats at home, if among the buffetings of blows he has sent on ahead any morsel from what he has snatched. Nor indeed is the man's frugality altogether to be passed over in silence as though praiseworthy: he fasts whenever he is not invited; but even so, with a parasite's fickleness, if he is invited, making excuses; if he is shunned, prying; if he is shut out, reproaching; if he is admitted, exulting; if he is beaten, awaiting more. When he has reclined at table, he is straightway carried—if he eats slowly, into rapine; if he is quickly sated, into tears; if he thirsts, into complaints; if he gets drunk, into abscesses; if he wearies others, into insults; if he is wearied, into furies:
然而在這一切當中,他自己卻最為貪婪,滋養他的與其說是美好的麵包,不如說是別人的麵包:他在家中所吃的僅此而已,就是他在拳打腳踢的風波中預先攫取藏起的一星半點殘羹。這人的儉省也實在不該當作值得稱道而一味緘默略過:他每逢無人邀請便禁食;但即便如此,也帶著食客的反覆無常——若被邀請,便推託;若被冷落,便探聽;若被拒之門外,便責罵;若被接納,便雀躍;若挨了打,還盼著更多。他一在席上斜臥,便立刻被驅使——若吃得慢,便化為劫掠;若很快飽足,便化為淚水;若口渴,便化為抱怨;若醉了,便化為膿瘡;若使人厭煩,便化為辱罵;若自己被弄乏,便化為狂怒:
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fetulentiæ om ninu par cloacali, quæ quo plus commota, plus 80 fetida est. Ita vivens paucis voluptati, nullis amori, omnibus risui est : vesicarum ruptor, fractorque fe rularum ; bibendi avidus, avidior detrahendi, rabido pariter ore spirans cœnum, spumans vinum , loquens venenum, facit ambigi puditior, temulentior, an facinorosior existimetur. Sed dicis, animi probra vultu colorat, et deprecatur ineptias mentis qualitas corporis. Elegans videlicet homo pervenustusque, cujusque sit spectabilis persona visentibus.
in filthiness altogether like a sewer, which the more it is stirred, the more foul it grows. Living thus, he is a pleasure to few, a love to none, a laughing-stock to all: a burster of bladders and a breaker of ferules; greedy in drinking, greedier in disparaging, breathing mire, foaming wine, and speaking venom, all with the same rabid mouth, he makes it a doubt whether he be reckoned the more shameless, the more sottish, or the more villainous. But you say, the quality of his mind colours over the disgraces of his spirit by his countenance, and the quality of his body pleads excuse for the follies of his mind. An elegant man, forsooth, and most charming, and one whose person is a spectacle worth seeing to those who behold it.
其污穢竟完全像一道陰溝:越被攪動,便越發惡臭。他這樣活著,只討得少數人的歡心,得不著任何人的疼愛,卻成了眾人的笑柄:他是脹囊的爆破者,戒尺的折斷者;貪於飲酒,更貪於貶損人,用同一張瘋狂的口噴吐污泥、口沫橫飛地吐酒、吐出毒言,使人難以斷定他究竟該被視為更無恥、更醉醺醺,還是更兇惡。但你會說:他心智的質素以其面容遮掩了他心靈的醜態,他身體的質素為他心思的愚妄辯解求恕。原來竟是一位優雅之人,最為俊美,其容貌在觀者眼中乃是一場值得一看的奇景。
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Enim vero illa sordidior atque deformior est cadavere ro gali, quod facibus admotis semicombustum, moxque sidente strue tortium devolutum , reddere pyræ jam fastidiosus pollinctor exhorret. Praeter hæc, lum na gerit idem lumine carentia; quae Stygiae vice paludis, volvunt lacrymas per tenebras. Gerit et aures imma. nitate barrinas; quarum fistulam biforem pellis ul cerosa circumvenit, saxeis nodis et tofosis humore verrucis per marg nem curvum protuberantibus. Portat et nasum, qui cum sit amplus in foraminibus, et strictus in spina, sic patescit borrori , quod an gustatur olfactui. Praetendit os etiam labris plum- beum, rictu ferinum, gingivis purulentum, dentibus buxeum;
Nay rather, it is filthier and more misshapen than a corpse upon the pyre, which, half-burnt when the torches have been applied, and presently, the pile subsiding, rolled off sideways, the now fastidious layer-out of the dead shudders to restore to the flames. Besides this, he bears eyes devoid of light; which, in the manner of the Stygian marsh, roll their tears through the darkness. He bears also ears elephantine in their monstrous size, whose double-mouthed orifice an ulcerous skin surrounds, with stony knots and tufa-like warts of moisture protruding along the curved margin. He carries too a nose which, though it be ample in its nostrils and pinched at the ridge, so gapes open to the horror of it that it is straitened for smelling. He puts forth also a mouth leaden in its lips, bestial in its gape, purulent in its gums, box-yellow in its teeth;
不如說,他比火葬柴堆上的屍首還要污穢、還要畸形——那屍首在火炬點燃之後燒得半焦,隨即因柴堆坍塌而側翻滾落,如今連挑剔的殮屍人也不寒而慄,不肯把它送回火中。除此之外,他生著一雙毫無光彩的眼睛;那眼睛如同冥河的沼澤,在黑暗中滾動著淚水。他還生著一對大得像象耳般駭人的耳朵,其雙口的孔道被一層潰爛的皮所包圍,沿著彎曲的邊緣,突起著石頭般的結節與凝結水氣的凝灰岩似的疣。他又長著一個鼻子,其鼻孔雖寬大,鼻樑卻窄縮,張開得叫人毛骨悚然,反而窄得不利於嗅聞。他還伸出一張嘴,嘴唇鉛色,張口如獸,牙齦化膿,牙齒黃如黃楊木;
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quod spurcat frequenter exhalatus e con cavo molarium computrescentium mephiticus odor, quem supercumulat esculenta ructatio de dapibus hesternis et redundantium sentina cœnarum. Pro mit et frontem , quae fœdissimo gestu cutem plicat v supercilia distendit. Nutrit et barbam, quae jam se nectute canescens , fit tamen morbo nigra Syllan. 81 Tota denique est misero facies ita pallida, veluti per horas umbris mœstificata larvalibus. Taceo reli quam sui molem, vinctam podagra, pinguedine solu- tam. Taceo cerebrum crebra vibice peraratum; quod parum amplius tegi constat capillis quam cicatricibus. Taceo prae brevitate cervicis, occipiti supinato scapu larum adhaerere confinia.
which the mephitic odour, exhaled frequently from the hollow of his rotting molars, befouls, and which the belching of food from yesterday's banquets and the bilge-water of overflowing suppers heaps still higher. He displays too a forehead which, by a most hideous grimace, folds up the skin and stretches out the eyebrows. He nourishes also a beard which, though already growing hoary with age, yet through disease turns as black as Sulla's. His whole face, in short, is so pallid in the wretch, as though hour by hour saddened by ghostly shades. I say nothing of the rest of his bulk, bound with gout, dissolved with fat. I say nothing of his brain furrowed with many a weal; which, it is agreed, is little more covered with hairs than with scars. I say nothing that, by reason of the shortness of his neck, the edges of his shoulder-blades cling to his tilted-back occiput.
那從他腐爛臼齒的空洞中頻頻呼出的惡臭氣味把它玷污,而昨日筵席上食物的噯氣、以及過量晚宴的殘穢污水,更把它污穢加倍。他還顯露出一副額頭,以最為醜陋的怪相把皮膚皺起,把眉毛扯開。他又蓄著一把鬍鬚,那鬍鬚雖已因年老而斑白,卻因病症轉黑如蘇拉的鬍鬚。總之,這可憐蟲整張臉如此蒼白,彷彿時時刻刻都被幽靈般的陰影所籠罩而愁苦。他其餘的軀體我便不說了,那身軀為痛風所束縛,為肥脂所鬆弛。他那被許多鞭痕般傷疤犁過的頭腦我也不說了;公認那頭上蓋著的頭髮,並不比疤痕多多少。因他脖子太短,肩胛骨的邊緣竟貼著他向後仰的後腦——這我也不說了。
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Taceo quod decidit honor humeris , decor brachiis, robur lacertis. Taceo chi ragricas manus unctis cataplasmatum pannis , tan quam cæstibus involutas. Taceo quod alarum specu bus hircosis atque acescentibus latera captiva vallatus, nares circumsedentium ventilata duplicis Ampsancti peste funestat. Taceo fractas pondere arvinae jacere mammas, quasque foedum esset in pectore virili vel prominere, has ut ubera materna cecidisse. Taceo venti is inflexi pendulos casses partium genitalium , quia debilibus pudendæ, turpibus rugis turpius prae bere velamen. Jam quid hic tergum, sinamque com- memorem? de cujus licet internodiorum femitibus erumpens aream pectoris texat curvatura costarum;
I say nothing that honour has fallen from his shoulders, grace from his arms, strength from his upper arms. I say nothing of his gout-ridden hands, wrapped in the greasy rags of poultices as though in boxing-gauntlets. I say nothing that, hemmed in as to his captive flanks by the goatish and souring caverns of his armpits, he blights with the fanned pestilence of a twofold Ampsanctus the nostrils of those seated round about. I say nothing that his breasts sag, broken by the weight of their lard, and that, whereas it were foul for them even to protrude upon a manly chest, these have drooped like a mother's paps. I say nothing of the pendulous nets of his privy parts, drawn in by an inward-curving belly, because it is more base to offer to the feeble a covering that is shameful, to the foul, with foul wrinkles. Now why should I here commemorate his back and his bosom? out of the tracks of whose joints, though the curvature of the ribs may weave the expanse of the chest as it bursts forth;
尊嚴已從他肩上落下,秀美已從他臂上落下,力量已從他上臂落下——這我也不說。他那患痛風的雙手,纏著膏藥油膩的破布,彷彿裹著拳擊的皮套——這我也不說。他兩脅為腋下那羊臊而發酸的洞窟所困囿,用那被搧動的、如雙重安普桑克圖斯之瘟疫般的臭氣,燻壞四周而坐之人的鼻子——這我也不說。他那被脂肪的重量壓垮而下垂的胸乳——本來在男子的胸膛上就算凸出也已可憎,如今竟像母親的乳房般耷拉下來——這我也不說。他那被內縮的肚腹擠攏、垂懸如網的下體,我也不說,因為給軟弱之處遮以可恥之物、給污穢之處遮以更污穢的皺褶,實在更加卑鄙。如今我又何必在此細數他的背與胸呢?從他關節的溝壑中,肋骨的彎曲雖迸出、織成胸膛的一片曠野;
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tota nihilominus hæc ossium ramosa compago sub uno velut ex undantis abdominis pelago latet. Taceo lumborum corpulentiam, cliDiumque , cui crassitu dini comparata censetur alvus exilis. Taceo femur aridum et pandum , genua vasta, poplites delicatos, crura cornea, vitreos talos , parvos digitos , pedes grandes. Cumque distortis horreat ita liniamentis, per quae multiplicem pestilentiam exsanguis semivi vusque, nec portatus sentiat, nec sustentatus ince dat, 82 verbis tamen est ille quam membris exse crabilior. Nam quanquam pruritu laborat sermonis inhonesti, tum patronorum est praecipue cavendus arcanis; quorum est laudator in prosperis, delator in dulus :
nevertheless this whole branching frame of bones lies hidden beneath one sea, as it were, of a billowing paunch. I say nothing of the corpulence of his loins and buttocks, compared with whose bulk his lean belly is reckoned slender. I say nothing of his thigh, dry and bowed, his enormous knees, his tender hams, his horny shins, his glassy ankles, his tiny toes, his huge feet. And although he bristles so with distorted lineaments, through which, bloodless and half-alive, he neither feels it when carried nor advances when supported, yet he is more execrable in his words than in his members. For, although he labours under an itch for dishonest speech, then above all is he to be guarded against as regards the secrets of patrons; of whom he is a praiser in prosperity, an informer in doubt:
然而這整副枝節橫生的骨架,卻彷彿隱沒在一片翻湧腹囊的汪洋之下。他腰臀的臃腫,我便不說了——與那龐然相比,他乾癟的肚腹倒被算作纖瘦。他那乾枯而彎曲的大腿、粗大的膝蓋、鬆軟的膕窩、角質的小腿、玻璃般的腳踝、細小的腳趾、龐大的腳掌,我也不說了。他雖以如此扭曲的形貌令人生厭——透過這些形貌,他毫無血色、半死不活,被人抬著也不覺得,被人扶著也不前行——然而他言語之可憎更甚於他肢體之可憎。因為,他固然被一種說不正經話的癢所折磨,但尤其在恩主的機密上,最當提防他;對於恩主,他順境時是頌揚者,疑難時卻是告密者:
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at si ad occulta familiarium publicanda temporis ratio sollicitet, mox per hunc Sparacum quaecunque sunt clausa franguntur, quaeque obserala reserantur : ita quod quas domorum nequiverit ma chinis apertae simultatis impetere, cuniculis clandes tinæ proditionis impugnat. Hoc fabricatu Dædalus n oster am citiarum culmen ædificat : qui sicut soda libus velut Theseus inter secunda sociatur; sic ab iis postmodum velut Proteus inter adversa dilabitur. Igitur ex voto meo feceris, si talium sodalitati ne con gressu quidem primore socicre, maxime illorum quo rum sermonibus prostitutis ac tbeatralibus nullas ha. benas, nona præmittit repagula pudor.
but if the reckoning of the time should incite him to publish the secrets of his intimates, then through this Sparacus whatever is shut is broken open, and whatever is bolted is unbolted: so that what he cannot assail among houses with the engines of open enmity, he attacks with the tunnels of clandestine treachery. With this contrivance our Daedalus builds up the crown of friendships: who, as he is joined to his comrades like Theseus amid prosperity, so afterwards from them, like Proteus, slips away amid adversity. Therefore you will act according to my wish, if you associate not even in a first meeting with the fellowship of such men, especially of those to whose prostituted and theatrical talk shame extends no reins and sets no bars in the way.
但若時勢的算計慫恿他去公布密友的隱秘,那麼藉著這個「斯帕拉庫斯」(開鎖賊),凡是關閉的都被撬開,凡是上閂的都被開啟:以致他在各家宅之間無法以公開仇恨的攻城機器攻取的,便以暗中背叛的地道去攻打。我們這位「代達羅斯」便以此手段構築友誼的頂端:他在順境中如同忒修斯般與同伴結交,其後在逆境中又如同普羅透斯般從他們身邊溜脫。所以,你若連初次會面都不與這等人為伍,你便是照著我的心意行了;尤其是那些人,他們那賣弄而如戲台般的談吐,羞恥心對之既不加轡頭,也不設任何柵欄阻攔。
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Nam quibus Citra honestatis nitorem jactitabundis loquacis faece petulantiae lingua polluimur infrenis, bis conscientia quoque sordidatissima est. Denique facilius obtingit, ut quispiam seria loquens vivat obscene, quam va leat ostendi, qui pariter existat improbus dictis, et probus moribus. Vale. EPISTOLA XIV. Sidonius Placido suo salutem. Quanqnam te tua tenet a Gratianopolis , comperi tamen hospitium 'clerum fldo relatu, 83 quod meas nugas sive confectas opere prosario, seu poetarum stylo cantilenosas, plus voluminum lectione dignere repositorum. Gaudeo hoc ipso, quod recognovi char talis occupari nostris otium tuum.
For among those boastful men who, apart from the lustre of decency, defile us with the unbridled tongue of the dregs of chattering wantonness, the conscience too is most befouled. In short, it more easily befalls that a man speaking serious things should live obscenely, than that one can be shown who is at once base in his words and upright in his morals. Farewell. LETTER XIV. Sidonius to his friend Placidus, greeting. Although your own Gratianopolis holds you fast, yet I have learned by a faithful report of your hospitable leisure, that you deem my trifles—whether wrought in prose or made songlike in the poets' style—worthy of more than the reading of stored-up volumes. I rejoice in this very thing, that I have recognized your leisure to be occupied with our papers.
因為在那些自誇之人當中——他們除了缺乏體面的光彩之外,還以饒舌淫蕩之渣滓的無羈之舌污穢我們——其良心也是最為骯髒的。總之,一個說著嚴肅之言的人生活淫穢,倒還較易發生;至於能找出一個既言語卑鄙、品行卻端正的人,卻難乎其難。珍重。第十四封信。西多尼烏斯問候他的朋友普拉奇杜斯。你自己的格拉提阿諾波利斯雖緊緊留住了你,我卻藉一則可靠的傳報得知你好客的閒暇:你竟認為我這些瑣屑之作——無論是以散文寫成的,還是以詩人筆法譜成歌謠般的——比起珍藏典籍的閱讀更值得一讀。我正為這一點歡喜:我認出你的閒暇竟被我們的文稿所佔用。
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Sed probe intel ligo, quod moribus tuis hanc voluptatem non operis effectus excudit, sed auctoris affectus. Ideoque plus debeo, quia gloriae punctum quod dictioni negares, das amicitiæ. De caeteris vero studii nostri derogato ribus, quid ex asse pronuntiem, nondum deliberavi. Nam qui maxime sibi doctus videtur. dictionem sa nam et insanam ferme appetitu pari revolvit, nnn amplius concupiscens erecta quæ laudet, quam de specta quæ rideat. Atque in hunc modum scientia, pompa, proprietas linguæ Latinae judiciis otiosorum maximo spretui est: quorum scurrilitati negligentia comes, hoc volens tantum legere quod carpat. sic non utitur litteris, quod abutitur. Vale. 84 EPISTOLA PRIMA.
But I understand well that it is not the effect of the work, but the affection for its author, that has struck out this pleasure to suit your character. And therefore I owe the more, because the point of glory which you would deny to my composition, you grant to friendship. But concerning the other disparagers of my studies, what I should pronounce outright, I have not yet deliberated. For he who seems most learned to himself turns over sane diction and insane with almost equal appetite, coveting no more the lofty things which he may praise than the despised things at which he may laugh. And in this fashion knowledge, display, and propriety of the Latin tongue are held in the utmost contempt by the judgements of idle men; whose slovenliness, negligence being its companion, wishing only to read that which it may carp at, thus does not use letters, because it abuses them. Farewell. LETTER I.
但我很明白,激發出這份適合你品格之樂趣的,並非作品的效果,而是對作者的情誼。因此我更加虧欠你,因為你不肯給予我文筆的那一點榮耀,你卻給了友誼。至於我學問的其他詆毀者,我該當即斷言什麼,尚未斟酌定奪。因為那自以為最有學問的人,以幾乎相等的胃口翻閱健全的文辭與病態的文辭,他貪求可讚美的高妙之作,並不多於可訕笑的鄙陋之作。以此之故,知識、辭采與拉丁語文的雅正,在那些遊手好閒之人的評斷中備受輕蔑;他們的疏懶以怠慢為伴侶,只想讀那可供他挑剔之物,於是不是善用文字,而是濫用文字。珍重。第一封信。
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Sidonius a Probo suo salutem. Soror mihi quæ uxor tibi i hinc inter nos summa et principalis necessitudo, et ea quidem patruelis, non germana fraternitas, quas plerumque se purius fortius, meracius amat. Nam facultatum inter germa nos prius lite sopita, jam qui nascuntur ex fratribus, nihil invicem controversantur: et hinc saepe caritas in patruelibus major, quia desistit 85 simultas a di visione, nec cessat affectus a 8emine. Secundus no bis animorum nexus accessit de studiorum parilitate, quia idem sentimus, culpamus, laudamus in litteris, et æque nobis quaelibet dictio placet improbaturque. Quanquam mihi nimis arrogo meum julicium confe rens tuo.
Sidonius to his friend Probus, greeting. My sister, who is your wife—hence between us there is the highest and chief bond of kinship, and that indeed of cousinship, not of full brotherhood, which for the most part loves the other more purely, more strongly, more sincerely. For, the lawsuit over property between brothers having first been laid to rest, those who are now born of the brothers dispute nothing between themselves: and hence often affection is greater in cousins, because rivalry has ceased from the division, while the affection has not ceased from the seed. A second bond of our souls has come to us from the likeness of our studies, since we feel, blame, and praise the same things in letters, and equally to us does any composition please or displease. Although in this I arrogate too much to myself in comparing my judgement with yours.
西多尼烏斯問候他的朋友普羅布斯。我的姊妹是你的妻子——因此在我們之間有著最高、最主要的親屬紐帶,而且是堂表之親,並非同胞之親;同胞之親多半彼此相愛更為純潔、更為堅固、更為真摯。因為兄弟之間關於財產的訴訟一旦止息,如今由兄弟們所生的子女,彼此便毫無爭執:因此堂表之間的情分往往更深,因為競爭已隨分家而止息,情誼卻未曾自血脈之源斷絕。我們心靈的第二重聯繫來自我們志趣的相似,因為在文學上我們有相同的感受、相同的貶抑與相同的稱讚,任何一篇文章之於我們,都同樣地令人喜愛或令人不悅。雖然在這一點上,我把自己的判斷與你相比,實在是過於自負了。
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Quis enim juvenum nesciat seniorumque, te mihi magistrum fuisse proprium, cum videremur habere communem? et si quid heroicus arduum, comicus lepidum, lyricus cantinelosum, orator matu rum, historicus verum, sntiricus figuratum, gram maticus regulare, panegyrista plausibile, sophista serium, epigrammista lascivum, commentator luci dum, jurisconsultus obscurum, multifariam condide- runt; id te omnifariam singulis, nisi cui ingenium sibique quis defuit tradidisse? Deus bone! quam sibi hinc patres nostri gloriabantur, cum viderent, sub ope Christi, te docere posse, me discere: et non so tum te facere quod posses, sed et velle|quod faceres:
For what young man or old does not know that you were my own private master, though we seemed to have a common one? and that whatever the epic poet composed as lofty, the comic as witty, the lyric as tuneful, the orator as mature, the historian as true, the satirist as figured, the grammarian as regular, the panegyrist as applause-worthy, the sophist as serious, the epigrammatist as wanton, the commentator as lucid, the jurisconsult as obscure, all in manifold ways—that you handed down in every kind to each single pupil, save to him whom his own genius or himself had failed? Good God! how our fathers gloried in this, when they saw that, under the help of Christ, you were able to teach and I to learn: and that you not only did what you could, but also willed what you did:
因為哪一個青年或老者不知道,你曾是我私人的老師,雖然我們看似同有一位老師?又有誰不知道:凡史詩詩人所作的崇高、喜劇詩人所作的詼諧、抒情詩人所作的悅耳、演說家所作的老練、史家所作的真切、諷刺家所作的比喻、文法家所作的規範、頌辭家所作的動人、詭辯家所作的莊重、警句詩人所作的放蕩、註釋家所作的明晰、法學家所作的隱晦,種種紛繁——這一切你都以各樣方式傳授給每一個弟子,除了那被自己的才具、或被自己所辜負的人之外?善哉,神啊!我們的先輩何等以此為榮,當他們看見在基督的幫助下,你能教、我能學:並且你不僅做你所能做的,也甘願做你所做的:
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ideo que te bonum non minus quam perilum pronun tiari ? Et vere intra Eusebianos lares talium te quæ dam moneta susceperat disciplinarum, cujus philoso- phica incude formatus: nunc varias nobis rerum ser monumque rationes, ipso etiam qui docuerat, pro bante paudebas : nunc ut Plato discipulus jam propre potior sub Socrate, sic jam tu sub Eusebio nostro, inter Aristotelicas categorias artifex dialecticus atti cissabas, cum ille adhuc ætatulam nostram, mobi. lem, teneram, crudam, modo castigatoria severitate decoqueret, modo 86 mandatorum salubritate con diret. At qualium, Deus bone, quamque pretioso rum !...
and therefore you were pronounced good no less than skilled? And truly, within the Eusebian household, a certain mint of such disciplines had received you, formed upon whose philosophic anvil, you now unfolded to us various systems of things and of words, even he who had taught you approving; now, like Plato the disciple already almost superior under Socrates, so you now, under our Eusebius, a craftsman dialectician among the Aristotelian categories, spoke pure Attic, while he was still ripening our tender little age—mobile, tender, raw—now with the severity of chastisement boiling it down, now seasoning it with the wholesomeness of precepts. And of what precepts, good God, and how precious!...
因此你被稱為良善,不亞於被稱為精熟?誠然,在歐塞比烏斯的門下,某一座這類學問的鑄坊已接納了你;你在其哲學的鐵砧上被鍛造成形,如今向我們展開種種事理與辭章的體系,連那教過你的人也表贊同;如今你就像門徒柏拉圖在蘇格拉底門下已幾乎更為卓越一般,你在我們的歐塞比烏斯門下,作為亞里斯多德範疇中的一位辯證巧匠,操著純正的雅典語;而他那時還在陶冶我們稚嫩的幼齡——那浮動、柔嫩、粗糙的年紀——時而以懲戒的嚴厲把它熬煉,時而以教誨的良善為它調味。善哉,神啊,那是何等的教誨,又何等寶貴!……
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quae si quis deportaret philosophaturus, aut ad paludicolas Sicambros, aut ad Caucasigenas Ala nos, aut ad equimulgas Gelonos, bestialium rigida rumque nationum corda cornea, fibræque glaciales procul dubio emollirentur egelidarenturque : neque illorum feroc am stoliditatemque quae secundum bel luas ineptit, brutescit, accenditur, rideremus, con temneremus, pertimesceremus. Igitur quia nos ut af finitas, ita studia junxerunt, precor, quoquo loci es, amicitiæ jura inconcussa custodias : longumque tibi, et si sede absumus, adsimus aflectu : cujus inteme ratæ partes, quantum ad nos spectat, a nobis in ævum, si quid est vitæ reliquum, perennabuntur. Vale. 87 EPISTOLA II.
which, if anyone bent on philosophizing were to carry off, either to the marsh-dwelling Sicambri, or to the Caucasus-born Alani, or to the mare-milking Geloni, the horny hearts and icy fibres of those bestial and rigid nations would beyond doubt be softened and thawed; nor should we laugh at, despise, or dread their ferocity and stolidity, which after the manner of beasts plays the fool, grows brutish, and is inflamed. Therefore, since studies as well as kinship have joined us, I pray that, wherever you are, you may keep the laws of friendship unshaken; and that for long, even if we are absent in dwelling, we may be present in affection; whose unblemished portion, so far as it regards us, shall be made everlasting by us for ever, if there is any life remaining. Farewell. LETTER II.
這些教誨,若有立志研習哲學的人把它們攜往那沼澤而居的西坎布里人、或高加索所生的阿蘭人、或飲馬乳的革洛尼人那裡,那些如禽獸般粗野僵硬的民族角質的心與冰冷的肌理,也必無疑地被軟化、被融解;我們也不至於再訕笑、鄙視或懼怕他們那如野獸般愚妄、粗暴而暴烈的兇殘與遲鈍。因此,既然志趣與親屬一同把我們聯結,我懇求你,無論身在何處,都持守友誼的律法毫不動搖;並願我們縱使居所相隔,情感上卻長久同在;就我們而言,這份純潔無瑕的情分,只要還有一絲餘生,就必由我們永遠使之長存。珍重。第二封信。
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a Claudianus Sidonio papæ salutem. (Hanc epistolam edidimus Patrołogiæ tom. LIII, col. 779, ubi vldesis.) 88 EPISTOLA UI. Sidonius Claudiano suo salutem. ( Hanc etiam epistolam videsis Patrol. tom. LIII, col. 781.) 91 EPISTOLA IV. Sidonius b Simplicio et Apollinari suis salutem. Eccum, vel tandem Idest promissio mea, exspe ctatio vestra, Faustinus paterfamilias domi nobilis, et inter maxima patriae, jam mibi sibique communis, ornamenta numerandus. Hic meus frater natalium parilitate, amicus animorum similitudine :
Claudianus to Pope Sidonius, greeting. (This letter we have published in Patrologia, vol. LIII, col. 779, where you may see it.) LETTER III. Sidonius to his friend Claudianus, greeting. (This letter also you may see in Patrologia, vol. LIII, col. 781.) LETTER IV. Sidonius to his friends Simplicius and Apollinaris, greeting. Behold at last the fulfilment of my promise, the object of your expectation, Faustinus, a paterfamilias noble at home and to be numbered among the greatest ornaments of the fatherland, now common both to me and to himself. He is my brother in the equality of birth, my friend in the likeness of souls:
克勞狄阿努斯問候西多尼烏斯教父。(此信我們已刊於《教父文集》第五十三卷第七七九欄,你可在該處查看。)第三封信。西多尼烏斯問候他的朋友克勞狄阿努斯。(此信你也可查看《教父文集》第五十三卷第七八一欄。)第四封信。西多尼烏斯問候他的朋友辛普利奇烏斯與阿波利納里斯。看哪,我承諾的終於實現、你們所期待的對象——福斯提努斯,一位在家中高貴的家主,理當列在祖國最偉大的華飾之中,如今既屬於我、也屬於他自己。他在出身的相等上是我的兄弟,在心靈的相似上是我的朋友:
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sæpe cum hoc seria, sæpe etiam joca miscui, cumque ab hinc retro jovenes eramus, in pila, in tesseris, in saltibus cursu, venatu, natatu, sancta semper ambobus quia manente caritate, contentio. Mibi quidem major hic natu, tantum tamen, ut eum non tam honorari ne cesse esset, quam delectaret imitari : simul et ipse hinc amplius capiebatur, quod se diligi magis, quam quasi coli intelligebat. Sed provectu aetatis, ex militia clericali, cum esset amabilis prius, coepit modo esse venerabilis. Per hunc salutem dico, videre vos, sub ope Christi, quam maturissime, si per statum publi eum liceat, cupiens.
often have I mingled serious matters with him, often too jests; and when in time past we were young men, in ball-play, in dice, in leaping, running, hunting, swimming, there was ever a contest between us both, holy charity abiding withal. To me indeed he was the elder in age, yet only so much that it was not so much necessary to honour him as it delighted me to imitate him; and at the same time he himself was the more won over hereby, that he understood himself to be loved rather than, as it were, courted. But with the advancement of his age, from clerical service, whereas before he was lovable, he has now begun to be venerable. Through him I say greeting, desiring, under the help of Christ, to see you as soon as possible, if the public situation should allow.
我常與他共論嚴肅之事,也常與他嬉戲玩笑;當昔日我們同為少年時,在球戲、擲骰、跳躍、賽跑、狩獵、游泳之中,我們二人之間總有一場較量,而聖潔的仁愛始終常存。於我而言,他年紀較長,卻只長那麼一點,以致與其說有必要尊敬他,不如說我樂於效法他;同時,他自己也因此更被贏得,因為他明白自己是被愛,而非彷彿被逢迎奉承。但隨著年歲的增長,由於神職的服事,他從前雖惹人喜愛,如今卻開始令人敬重。我藉他向你們致意,切望在基督的幫助下,倘若公共情勢容許,儘早與你們相見。
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Quocirca nisi desiderium meum videtur onerosum, remeante praefato, fiam locorum vestrorum et temporum gnarus. Stat sententia elu ctari oppositas privatarum occupationum difficultates; et complectendis pectoribus vestris quamlibet lon gum officium deputare: si tamen, quod etiam nunc vcremur, non vis major disposita confundat : quæ vos quoque non 93 perindignum est cum fratre Faustino, prout tempora monent, tractatu communicato delibe rare : quem ego quia diligo, tanquam qui me diligat, misi. Si respondet judicio meo, gratias ago. Porro autem, cum vir bonus ab omnibus censeatur, non est bomo pejor, si non est optimus. Valete. EPISTOLA V. Sidonius Felici suo salutem.
Wherefore, unless my longing should seem burdensome, when the aforesaid returns, let me become acquainted with your places and your times. My resolve stands firm: to struggle against the opposing difficulties of private occupations, and to appoint however long a service to the embracing of your hearts: if only—what even now we fear—no superior force, marshalled against us, throw all into confusion: which it is not too unfitting that you also, together with brother Faustinus, should deliberate upon by shared discussion, as the times admonish; whom, because I love him as one who loves me, I have sent. If he answers to my judgement, I give thanks. Moreover, since a good man is so reckoned by all, a man is not worse if he is not the best. Farewell. LETTER V. Sidonius to his friend Felix, greeting.
因此,倘若我的渴望不顯得是個負擔,等前述那位回來時,就讓我得知你們的地方與你們的時機。我的決意堅定不移:與私務相對的種種困難搏鬥,並為擁抱你們的心懷而撥出無論多長的效勞:只要——連如今我們都仍懼怕的——沒有一股列陣對抗我們的更大勢力把一切攪亂:而依時勢之勸誡,你們與福斯提努斯弟兄一同以共商的方式來斟酌此事,也並非太不合宜;我既愛他如愛一個愛我的人,便差他前去了。他若合乎我的判斷,我便致謝。再者,既然眾人都把一個好人如此看待,那麼一個人縱不是最好的,也並不算更壞。珍重。第五封信。西多尼烏斯問候他的朋友斐利克斯。
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Iterat portitorem salutationis iteratio. Gozolas ves'er (Deus tribuat ut noster) apic um meorum se cundo gerulus efficitur. Igitur verecundiam utrique eximite communum si etiamnum silere medi. temini, omnes et me cut, et illum per quem scribere debeatis, indignum arbitrabuntur. De temporum statu jam nihil, ut prius, consulo, nesit moribus tuis oneri, si adversa significes, cum prospera non sequantur. Nam cum te non deceat falsa mandare, atque item desint votiva memoratu ; fugio quidquid illud m li est, per bonorum indicia cognoscere. Vale. EPISTOLA VI Sidonius c Apollinari suo salutem.
The repetition of a greeting repeats the bearer. Your Gozolas (may God grant that he be ours too) is made for the second time the carrier of my letters. Therefore take away from both of us the shame that is common, if you still meditate keeping silent: all will judge both me unworthy of a greeting, and him through whom you ought to write. Of the state of the times I now consult nothing, as before, lest it be a burden to your character, if you should signify adverse things, when prosperous ones do not follow. For since it does not become you to send false tidings, and likewise things worth mentioning in prayer are lacking; I shun to learn, through the reports of good men, whatever ill it is. Farewell. LETTER VI. Sidonius to his friend Apollinaris, greeting.
問候的重複也重複了那送信人。你的戈佐拉斯(願神恩准他也成為我們的)第二次被立為我書信的傳遞者。所以,你若仍打算保持緘默,就請免去我們二人共同的羞恥:眾人都要斷定我不配得問候,也斷定那你本該藉之寫信的人不配。至於時局的情形,我如今如同從前一樣毫不探問,免得若你示明不利之事、而順利之事又不隨之而來時,那會成為你品格的負擔。因為既然向你不宜傳報虛假的消息,同時值得在禱告中提及的事又付之闕如;那麼無論是什麼壞消息,我都躲避著、不願藉善人的報告去得知。珍重。第六封信。西多尼烏斯問候他的朋友阿波利納里斯。
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Per Faustinum antistitem, non minus mihi veteris contubernii sodalitate quam nov;e professionis com- mnnione devinctum. verbo quæpiam 94. cavenda mandaveram: dicto paruisse vos gaudco. Siquidem prudentibus cordicitus insitum esi, vitare fortuita : sicut itidem absurdum est, si cœptis audacibus ad. versetur eventus, consurgere in querimonias, et in. consultarum dispositionum culpabiles exitus ad in- formanda casuu n incerta convertere. Quorsum ista haec? ais.
Through the bishop Faustinus—bound to me no less by the fellowship of old comradeship than by the communion of his new profession—I had by word commanded certain things to be guarded against: I rejoice that you have obeyed the word. Since it is implanted in the heart of the prudent to avoid chance mishaps: as likewise it is absurd, if the outcome opposes bold undertakings, to rise up into complaints, and to turn the blameworthy issues of ill-advised arrangements into a means of shaping the uncertainties of chance. To what end is all this? you say.
藉著福斯提努斯主教——他與我相繫,既因舊日同袍的情誼,也因他新職分的相通——我曾以口信囑咐當提防某些事:我歡喜你們聽從了那口信。因為避開偶然的災禍,乃是深植於審慎之人心中的:同樣,倘若結局有違於大膽的舉措,便發起怨言,並把考慮欠周的安排所致的可咎結局,轉而用來塑造偶然之事的種種不確定,這也是荒謬的。你會說:這一切所為何來?
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Fateor me nimis veritum, ne tempore .ti moris publici- non timeretis, et solidae domus ad hoe ævi inconcussa securitas, ad tempestuosos hostium incursus pro intempestiva devotione trepidaret, in choaretque apud animorum matronalium teneritudi nem solemnitas expetita vilescere : quanquam in pectoribus earumdem ita sibi sit genuina sanctitas peculiare metata domicilium, ut si quid secus vianti bus accidisset, lætaturæ fuerint quoddam se pro mar tyre tolcrassc martyrium. Ast ego cui majoreiu dif fidentiam minor innocentia facit, super hoc ambiguo sententiae cantiori libentius adhæresco, nec difficulter applicor etiam tuta metuentibus.
I confess that I greatly feared, lest in a time of public dread you should not be afraid, and lest the unshaken security of a solid house, secure to this point of the age, should tremble at the tempestuous inroads of enemies with an untimely devotion, and lest amid the tenderness of matronly spirits the sought-for solemnity should begin to grow cheap: although in the breasts of those same women native holiness has so measured out for itself a peculiar dwelling-place, that, if anything untoward had befallen them as they journeyed, they would have rejoiced to have endured, as it were, a kind of martyrdom in place of a martyr. But I, whom the lesser innocence makes the more diffident, gladly cling on this doubtful matter to the more cautious opinion, nor am I with difficulty brought over even to those who fear things that are safe.
我承認我極其擔憂:唯恐在公眾恐慌之時你們卻不知畏懼,唯恐一座迄今安穩無虞的堅固家宅其不可動搖的安全,會以不合時宜的虔誠在敵人風暴般的來襲面前戰慄,並唯恐在婦人柔弱心靈的溫存之中,那所尋求的隆重禮儀開始變得輕賤:雖然在這些婦人的胸中,與生俱來的聖德已為自己劃定了一處特別的居所,以致她們若在途中遭逢任何不測,也必歡然,彷彿代替一位殉道者忍受了某種殉道。但我這因無辜較少而愈發多慮的人,樂於在此疑難之事上緊隨較為謹慎的意見,甚至對那些連安全之事也懼怕的人,我也不難被說服而附和。
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Proinde factum bene est, quod anceps iter salubriter distulistis, neque intra jactum tantæ aleæ status tantæ familiæ fu t. Et licet inchoata via potuerit prosperari, ego tamen hujusmodi consilio album calculum minime apponam, cujus temeritas absolvi nequit, nisi beneficio felici tatis. Dabit quidem talia vota divinitas dignis succes- sibns promoveri : lecebitque adhuc horumce terro rum sub pacis amœnitate meminisse; sed præsentia faciunt cantos, quos videbunt futura securos. Interim ad præsens, apicum 95 oblator damna sibi quæpiam per Gencsium vestrum inflicta suspirat. Si perspicis a vero non discrepare querimoniam, tribui quaeso convincenti reformationem, peregrino celeritatem.
Accordingly it was well done, that you profitably deferred the doubtful journey, and that the estate of so great a family was not within the throw of so great a hazard. And although the journey once begun might have prospered, yet I for my part will by no means cast a white pebble for a counsel of this sort, whose rashness cannot be absolved except by the benefit of good fortune. God will indeed grant such vows to be advanced by worthy successes: and it will be permitted hereafter to remember these terrors under the pleasantness of peace; but present things make those cautious whom future things shall see secure. Meanwhile, for the present, the bearer of my letters sighs over certain losses inflicted upon him through your Genesius. If you perceive that his complaint does not diverge from the truth, I beg that redress be granted to one who proves his case, and speed to a stranger.
因此,你們有益地延緩了那難以決斷的行程,如此大的家族之產業未落在如此大的孤注一擲之中,這實是善舉。那行程縱已起步,或許也會順利,我卻斷不肯為這一類的謀算投下一顆白石(表贊同),因為它的魯莽除非藉著幸運的恩惠,否則無從開脫。神必要恩准這樣的心願以配得的成功而得以推進:日後也必蒙准,在和平的甘美之下追念這些恐懼;然而眼前之事使那些將來要享安穩的人如今謹慎。與此同時,就目前而論,我書信的傳遞者為著他經由你的戈涅西烏斯所受的某些損失而嘆息。你若看出他的申訴與真情並無出入,我便懇求:予這證實己案的人以補償,予這外鄉人以速辦。
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Si vero calumniam plectibili sufflammat invidia, in eo jam praecessit vindicta pulsati, quod procax peti lor sumptu et itinere confectus, temere propositæ litis exsudat incommoda : atque hoc in " maximo hiemis accentu, summisque cumulis nivium, crustis- que glacierum : quod tempus, quantum ad sectatores litium spectat, breve quidem sæpe est audientiæ, sed diuturnum semper injuriae. Vale. EPISTOLA VII. Sidonius Simplicio suo salutem. Solet dicere, currentem mones, qui rogatur ut fa ciat quod facturus fuerat etiam non rogatus. Percun- (tere forsitan, quo spectet ista praemitti. Bajulus api cum sedulo precatur, ut ad vos a me litteras ferat:
But if envy, deserving punishment, fans the flame of false accusation, in that very fact vengeance has already gone before the man assailed: namely that the impudent plaintiff, worn out by expense and by his journey, sweats over the discomforts of a suit rashly proposed; and this too at the sharpest onset of winter, amid the highest heaps of snow and crusts of ice. And that season, so far as concerns those who chase after lawsuits, is often indeed brief for a hearing, but always long for injury. Farewell. LETTER VII. Sidonius to his friend Simplicius, greeting. It is a common saying, 'you are urging on a runner,' when a man is asked to do what he was going to do even unasked. You may perhaps inquire to what end I set down these words in preamble. The bearer of this letter earnestly begs that he may carry a letter from me to you:
但若那應受懲罰的嫉妒煽起誣告之火,那麼在此事上,對被攻擊者的伸冤其實已經先行了:因為那放肆的原告,被花費與旅途所消耗,為自己輕率提出的訴訟而流汗受苦;而且這一切還發生在隆冬最凜冽之時,積雪最深、冰層最厚之際。就那些纏訟之人而言,這樣的時節於聽審往往短促,於損害卻總是漫長。珍重。第七封書信。西多尼烏斯向他的朋友辛普利基烏斯問安。俗話常說「你是在催促奔跑者」,當一個人被請求去做他即使未受請求也本要去做的事時。你或許會問,我為何要以這些話作為開場。這封信的送信人懇切請求,讓他能把我的信帶給你:
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, cujus a nobis itinere comperto, id ipsum erat utique, j si tacuisset, orandus ; namque hoc officium vester potius amor, quam geruli respectus elicuit. Cæterum hic ipse beneficium se computat meruisse, qui præ- stitit; quanquam identidem quod poposcit acceperit; sed quae nobis amicitiarum jura, minime agnoscens. Unde, quanquam absens, facile conjecto, quo repente stupore ferietur, cum intuitu nostri dignanter ad missus, intellexerit se paginam meam magis otiose flagitasse 96 quam tradere. Videre mihi videor, ut homini non usque ad invidiam perfaceto, nova erunt omnia, cum invitabitur peregrinus ad domicilium, tre pidus ad colloquium, rusticus ad laetitiam, pauper ad mensam.
and since I had learned of his journey, he was in any case a man to be entreated to this very thing, even had he kept silent; for it was your love rather than any regard for the carrier that drew forth this service. Yet this very man reckons that he, who has rendered a favour, has deserved to receive one, although he has again and again obtained what he asked; but he scarcely recognizes the claims of friendship that bind us. Hence, though absent, I easily guess with what sudden amazement he will be struck, when, graciously admitted out of regard for me, he understands that he has demanded my page more idly than he will deliver it. I seem to see how, to a man not witty even to the point of provoking envy, all things will be new, when the stranger is invited to a home, the anxious man to conversation, the rustic to merriment, the poor man to a table.
既然我已得知他的行程,那麼即使他保持沉默,這件事本也無論如何當向他請求;因為引出這份服務的,是你的愛,而非對送信人的顧念。然而此人卻自以為,他既施了恩惠,便當受人回報,儘管他一再獲得所求之物;但他幾乎不認得那束縛你我的友誼之義。因此,雖然我不在場,卻也易於猜到,他將被怎樣的突然驚異所擊中:當他因對我的顧念而蒙恩接納時,他將明白自己索求我的書頁,比他遞送它時更為徒然。我彷彿看見,對一個機智還不足以招人嫉妒的人來說,一切都將是新奇的:當這外鄉人被邀入家門、忐忑者被邀入交談、鄉野之人被邀入歡樂、貧窮之人被邀入筵席。
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Et cum apud crudos ceparumque crapulis esculentos hic agat vulgus, illic ea comitate tractabitur, ac si inter A picios epulones et Byzantinos chironomon las hucusque ruclaverit. Attamen qualis ipse quantus que est, percopiose me officii votivi compotem fecit. Sed quanquam hujuscemodi saepe personae despicabiles sunt ferme, in sodalibus tamen per litteras excolendis, dispendii multum caritas sustinet, si ab usu frequen lioris alloquii portitorum vilitate revocetur. Vale. EPISTOLA VIII. Sidonius b Evodio suo salutem. Cum tabellarius mihi litteras tuas reddidit, qui te Tolosam, rege mandante, mox profecturus certis ami cis confitebatur; nos quoque ex oppido longe remo tum rus petebamus.
And whereas here the common sort lives among crude fare and gorges of onions, there he will be treated with such courtesy as if until now he had been belching among Apician gluttons and Byzantine carvers of meat. Nevertheless, such as he is and however great, he has abundantly made me master of the service I vowed. But although persons of this kind are almost always contemptible, yet in cultivating friends by letters affection endures much loss, if it be called back from the practice of more frequent converse by the meanness of its carriers. Farewell. LETTER VIII. Sidonius to his friend Evodius, greeting. When the letter-carrier delivered your letter to me, one who confessed to certain friends that he was soon to set out for Toulouse at the king's command, we too were making for a country estate far removed from the town.
在此地,尋常之輩以粗劣飲食度日,飽食洋蔥而至暴脹;而在那裡,他將受到這般禮遇,彷彿他至今一直廁身於阿庇基烏斯式的饕餮之徒與拜占庭的切肉侍者之間。無論如何,他這樣的人、這般的身量,已豐豐富富地使我如願完成了所許之服務。然而,儘管此類人物幾乎總是可鄙的,但在以書信培育朋友之情時,愛若因送信人的卑微而被迫捨棄更頻繁的交談之習,便會蒙受許多損失。珍重。第八封書信。西多尼烏斯向他的朋友埃沃迪烏斯問安。當送信人把你的信交給我時,他向某些朋友坦言,他即將奉王命起程前往圖盧茲;那時我們也正前往一處遠離城鎮的鄉間田莊。
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Me quidem mane primo remora tum, vix etenaci caterva prosecutorum paginæ tuæ oc casio excussit, ut satisfacere mandato saltim viator, saltim eques possem. Cæterum diluculo familia præces serat, ad duodeviginti millia passuum fi x ura tentorium, quo quidem loci sarcinulis relaxandis multa succe dunt conducibilia : fons gelidus in colle nemoroso, 97 subditus ager herbis abundans, fluvius ante ocu los avibus ac pisce multo refertus : praeter hæc jun ctam habens ripae domum novam vetus amicus, cu jus immensae humanitati, nec si acquiescas, nec si recuses, modum ponas.
For my part, delayed at earliest morning, I could scarcely, with the tenacious throng of my escort, seize the occasion afforded by your page, so as to satisfy your charge at least as a wayfarer, at least as a rider. For at daybreak my household had gone ahead, to pitch our tent eighteen miles off, at which spot many conveniences await us for unloading our little bundles: a cold spring on a wooded hill, beneath it a field abounding in grasses, before our eyes a river well stocked with birds and much fish; and besides these, an old friend possessing a new house joined to the bank, to whose boundless kindness you could set no measure, whether you yield to it or refuse it.
至於我自己,清晨便被耽擱,帶著糾纏不去的隨從之眾,幾乎難以抓住你書頁所給的機會,好歹以行路人、以騎者的身分完成你的囑託。因為天剛破曉,我的家僕已先行前往,去在十八哩外紮營;在那地方有許多便利之處等著我們卸下輕便的行囊:林木蔥蘢的山丘上有一泓冷泉,其下有一片牧草豐茂的田野,眼前有一條滿是飛鳥與眾多游魚的河流;除此之外,還有一位老友擁有一棟緊臨河岸的新居,對他那無邊的仁厚,無論你順從或拒絕,都無法為之設限。
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Igitur huc nostris anteceden tibus, cum tui causa substitissemus, quo puer ocius vel e capite vici remitteretur, c jam duae secundae fa cite processerant, jam sol adultus roscidae noctis hu morem radio crescente sorbuerat, aestus ac sitis in valescebant, atque in profunda serenitate contra calorem sola quæ tegeret nebula de pulvere. Tum longinquitas viæ, per virens aequor campi patentis ex. posita visentibus, quippe ob hoc ipsum sero pransu ris, ingemebatur : nam viaturos et si nondum terebat labore, jam tamen exspectatione terrebat.
So then, when our people had gone on before, and we had halted for your sake, in order that the boy might be sent back the more quickly even from the edge of the village, already two morning hours had passed, already the risen sun had drunk up the moisture of the dewy night with its swelling ray, heat and thirst were growing strong, and in the deep serenity the only thing to shield us against the heat was a cloud of dust. Then the length of the road, laid out for spectators across the green expanse of the open plain, was bemoaned by us, who for this very reason were to dine late; for even if it did not yet gall the travellers with toil, it already terrified them with expectation.
如此,當我們的人已先行而去,我們卻為你的緣故停下,好讓那小廝能從村口更快地被差回時,已有兩個清晨的時辰過去,升起的太陽已用漸強的光線吸乾了露夜的濕氣,暑氣與乾渴日益逼人,而在那深沉的晴朗之中,唯一能為我們遮擋炎熱的,竟是一團塵埃之雲。於是那漫漫長路——橫陳於開闊平原碧綠的原野之上,供觀者眺望——被我們哀嘆不已,因為正為此故我們將遲遲用餐;因為那路縱使尚未以勞頓折磨旅人,卻已以期待令他們心生畏懼。
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Quæ cuncta praemissa, domine frater, huc tendunt, ut tibi pro- bem, neque animo vacasse me multum, neque cor pore, neque tempore, quo postulatis obtemperavi. Ilicet ut ad epistolae vestrae tenorem jam reverta mur, post verba quæ primum saive ferebant, hoc po poscisti, ut epigramma transmitterem duodecim ver sibus terminatum, quod possit aptari conchæ capaci, quae per ansarum latus utrumque in extremum gyri a rota fundi d senis cavatur striaturis. Quarum puto destinas vel ventribus pandis singulos versus, vel curvis, meliore consilio, si id magis deceat, capitibus inscribere :
All these preliminaries, my lord and brother, tend to this: that I may prove to you that I was not much at leisure in mind, nor in body, nor in time, when I complied with your requests. Well then, to return now to the tenor of your letter: after the words which at first bore greetings, you asked this, that I should send you an epigram concluded in twelve verses, one that could be fitted to a capacious shell, which along either side of the handles, out to the utmost of the circle, is hollowed at the bottom of the disc with six flutings. Of these flutings, I suppose, you intend to inscribe single verses either on their swelling bellies, or, by a better plan, if that be more fitting, on their curving tops:
我的主人與弟兄,這一切前情皆指向此點:使我向你證明,當我遵從你的請求時,我在心思上、在身體上、在時間上都並不甚得閒。那麼,如今回到你信的主旨:在開頭那些致意的話語之後,你請求我為你寄去一首以十二行詩句結束的銘辭,一首能配上一只寬大貝殼形器皿的銘辭;那器皿沿著兩側把手,直至圓周的最外緣,在圓盤底部以六道凹槽鏤刻而成。我想,這些凹槽你打算各刻一行詩句,或刻在其隆起的腹面上,或依更好的主意,若那更為得宜,刻在其彎曲的頂端上:
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istoque cultu expolitam e reginæ Ra gnahildae disponis offerre, votis nimirum tuis pariter atque actibus patrocinium invictum praeparaturus. Famulor 98 injunctis quomodocunque, non ut vole- bam: sed tuae culpae primus ignosce, qui spatii plus praestitisti argentario quam poetæ ; cum procul du bio non te literet, intra olficinam litteratorum car minis si quid incus metrica produxerit, non minus forti et asprata lima poliri. Sed ista vel similia quorsum? ecce jam canta. Pistrigero quæ concha vehit Tritone Cytheren, Hac sibi collata cedere non dubitet. Poscimus, inclina paulisper culmen herile : Et munus parvum magna patrona cape.
and, polished with this adornment, you plan to present it to Queen Ragnahilda, meaning thereby to prepare an unconquered patronage equally for your prayers and your undertakings. I serve your injunctions as best I can, though not as I would wish; but first pardon your own fault, you who granted more time to the silversmith than to the poet; since without doubt it is not hidden from you that within the workshop of men of letters, if the metrical anvil produce anything of song, it is polished no less with a strong and roughened file. But whither tend these things, or the like? Behold, sing now. 'The shell that on the fish-bearing Triton bears Cythera, let it not doubt to yield when matched with this. We ask thee, incline a little thy lordly summit: and, great patroness, accept a small gift.'
你打算以此裝飾將它磨光後,獻給拉格娜希爾達王后,藉此為你的祈求與你的事業一併預備一種不可戰勝的庇護。我盡力遵行你的囑咐,雖不如我所願;但你先當寬恕你自己的過失——你給銀匠的時間比給詩人的還多;因為毫無疑問,你不會不知道:在文人的工坊裡,格律的鐵砧若鍛出些許詩句,也同樣要用強力而粗糙的銼刀來打磨。但這些話,或諸如此類的話,究竟意欲何往?看哪,如今且歌唱吧。「那馱著庫忒拉、乘於載魚的特里同之上的貝殼,當它與此物相比時,願它毫不遲疑地甘拜下風。我們求你,稍稍俯下你尊貴的頂端:偉大的女庇主啊,請收下這微小的禮物。」
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Evodiumque libens non aspernare clientem, Quem faciens grandem, tu quoque major eris. Sic tibi, cui rex est genitor, socer atque mariius Natus rex quoque sit cum patre, postque patrem, Felices lymphæ, clausae quae luce metalli, Ora tamen dominæ lucidiora fovent. Nam cum dignatur regina hic tiogere vultus, Candor in argentum miltilur e facie. Si tantum amore nostro teneris, ut scribere has . nugas non erupescas occule auctorem, de tua rectius . parte securus. Namque in a foro tali, sive Athenæo, b plus charta vestra quam nostra scriptura lauda bitur. EPISTOLA IX. Sidonius Industrio suo salutem.
'And do not, in thy graciousness, spurn Evodius as thy client, whom by making great, thou too shalt be the greater. So may there be for thee, whose father, whose father-in-law and husband is a king, a son who is also a king, together with his father, and after his father. Happy the waters, that, enclosed by the gleam of metal, yet cherish a face brighter than their mistress. For when the queen deigns to bathe here her countenance, whiteness is sent into the silver from that face.' If you are so bound by love of me that you do not blush to write these trifles, conceal the author, being the more rightly secure on your own part. For in such a forum, or Athenaeum, your paper will be praised more than my writing. LETTER IX. Sidonius to his friend Industrius, greeting.
「你也莫在恩慈中鄙棄埃沃迪烏斯作你的門客,你使他為大,你自己也將因此更大。願你這位以王為父、以王為岳丈與夫婿的人,也有一子同樣為王——與父同在,並在父之後。有福的是那泉水,它被金屬的光澤所環抱,卻滋養著比其女主人更明亮的容顏。因為當王后屈尊在此洗她的面容時,那面上的潔白便注入了白銀之中。」你若如此為愛我所束縛,以致不羞於寫這些瑣碎之作,就把作者隱去吧,如此在你自己這方更為穩妥。因為在這樣的講壇或學苑裡,你的紙張所受的稱讚將勝過我的文字。第九封書信。西多尼烏斯向他的朋友因杜斯特里烏斯問安。
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Interveni proxime Yectio, illustri viro, et actiones ejus quotidianas penitissime et veluti ex otio 99 in spexi. Quas quoniam dignas cognitu inveni, non in dignas relatu existimavi. Primore loco, quod jure cæteris laudibus anteponemus, servat illæsam domi no domus par pudicitiam: seni utiles, rustici mori geri, urbani, amici. obedientes, patronoquecontenti; mensa non minus pascens bospitem quam clientem ; humanitas grandis, grandiorque sobrietas. Illa levio- ra, quod ipse quem loquimur, in equis, canibus, acci- ' pitribus instituendis, spectandis, circumferendis, nul li secundus. Summus nitor in vestibus, cultus in sin gulis, splendor in phaleris; pomposusincessus, animus serius;
Lately I called upon Vettius, an illustrious man, and inspected his daily conduct most intimately and, as it were, at leisure. And since I found these things worthy of being known, I judged them not unworthy of being related. In the first place, that which we shall rightly set before his other praises, he keeps unspotted in his household a decorum equal to that of the master: to the old men useful, to the country folk complaisant, to the townsmen friendly, to friends obedient, and content with his patron; a table that feeds the guest no less than the client; great kindness, and greater sobriety. Those are lighter matters, that this very man of whom we speak, in the training, watching, and taking about of horses, dogs, and hawks, is second to none. Utmost elegance in his garments, refinement in each detail, splendour in the trappings; a stately gait, a serious mind;
近日我拜訪了顯貴之士維提烏斯,並極其貼近地、彷彿在閒暇中,考察了他日常的言行。既然我發現這些事值得知曉,便判定它們不至於不值得記述。首先,那件我們理當置於他其他美德之前的:他在自己家中保持著一種與主人相稱、毫無瑕疵的規矩:對老者有益,對鄉野之人和顏悅色,對城中人友善,對朋友順從,且以自己的庇主為滿足;他的餐桌供養賓客不亞於供養門客;仁厚甚大,而節制更大。那些較輕微之事乃是:我們所談的此人,在馴養、觀賞、攜帶馬、犬、鷹方面,無人能出其右。衣著極其雅緻,處處講究,馬飾華麗;步履莊重,心思嚴肅;
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iste publicam fidem, ille privatam asserit di gnitatem; remissio non vitians, correptio non cruen tans, et severitasejus temperamenti, quæ non sit tetra, sed tetrica. Inter haec sacrorum voluminum lectio fre quens; per quam inter edendum saepius sumit animae eibum; psalmos crebro lectitat, crebrius cantat, novo que genere vivendi, c monachum complet, non sub pal liolo, sed sub paludamento, ferarum carnibus abstinet, cursibus acquiescit : itaque occulte delicateque reli giosus venatu utitur, nec utitur venationc. Filiam uni taM parvam, post obitum uxoris relictam, solatio cæli batus alit avita leneritudine, materna diligentia, pater na benignitate.
the one asserts his public credit, the other his private dignity; a relaxation that does not corrupt, a rebuke that does not draw blood, and a severity of such a temper that it is not repellent, but grave. Amid these things, frequent reading of the sacred volumes; through which, while eating, he more often takes the food of the soul; he reads the psalms frequently, chants them more frequently, and by a new manner of living completes the monk, not under the cowl but under the general's cloak; he abstains from the flesh of wild beasts, yet takes his ease in the chase: thus, secretly and delicately religious, he uses the hunt, yet does not use the game. His only daughter, left small after his wife's death, he nourishes as the solace of his widowerhood with ancestral tenderness, motherly diligence, fatherly kindness.
一者維護他公眾的信譽,一者維護他私人的尊嚴;他的鬆弛不流於敗壞,他的責備不至於見血,他的嚴厲有這般的分寸,以致並不令人生厭,而是莊重。在這一切之中,是對聖經卷冊的勤讀;藉此,他在進食之時,更常取用靈魂的食糧;他常讀詩篇,更常詠唱詩篇,並以一種新的生活方式成全修士之道——不在斗篷之下,而在將帥的戰袍之下;他戒食野獸之肉,卻在狩獵中安歇:如此,他隱秘而細膩地虔敬,享用打獵,卻不享用獵物。他唯一的女兒,在妻子死後留下時尚年幼,他以先祖般的溫柔、母親般的勤勉、父親般的仁慈養育她,作為鰥居的慰藉。
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Erga familiam suam nec in profcren do alloquio minax, nec in admiuendo concilio spernax, nec in reatu investigando persequax, subjeetorum statum condittonemque non dominio, sed judicio re git : putes eum domum propriam non possidere, sed potius administrare. Qua industria viri ac 100 tem- perantia inspecta, ad reliquorum quoque censui per tinere informationem, si vel summo tenus vita caete ris talis publicaretur. Ad quam sequendam, praeter ha bitum quo interim praesenti saeculo imponitur, omnes nostræ professionis homines utilissime incitarentur. Quia, quod pace ordinis mei dixerim, si tantum bona singula in singulis erunt, plus ego admiror sacerdo talem virum quam sacerdotem. Vale.
Toward his own household, neither threatening in offering counsel, nor scornful in admitting advice, nor relentless in tracking down guilt, he governs the state and condition of his subordinates not by lordship but by judgment: you would think that he does not possess his own house, but rather administers it. Having observed the industry and temperance of the man, I thought it pertinent to the instruction of the rest as well, if a life such as his were made public to others, even superficially. To follow it, apart from the habit by which he is for the present placed within this world, all men of our profession would most usefully be spurred on. For — and let me say it with the leave of my order — if only single good qualities exist in single men, I admire the priestly man more than the priest. Farewell.
對待自己的家眷,他在給予勸告時不加威嚇,在接納意見時不加輕蔑,在追查過錯時不苦苦逼問;他治理下屬的處境與地位,不憑主宰之權,而憑審斷之明:你會以為他並非擁有自己的家宅,倒不如說是在管理它。既已觀察此人的勤勉與節制,我便認為,若能將他這樣的一生——哪怕只是浮面地——公之於眾,也有益於教導其餘之人。為要效法它,除了那使他暫且置身於今世的裝束之外,凡我們這一行的人,都當受到最有益的激勵。因為——容我在不冒犯本階級的前提下說——倘若各樣美德只是零散地存在於各個人身上,那麼比起司祭,我更欽佩具司祭之德的俗人。珍重。
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EPISTOLA X. Sidonius Felici suo salutem. Erumpo in salutationem licet seram, domine meus, annis ipse jam multis insalutatus; frequentiam ve- teris officii servare non audens, post quam me soli patrii finibus eliminatum peregrinationis adversa frc gerunt. Quapropter ignoscere vos quoque decet eru bescentibus : siquidem convenit bumiliatos humilia sectari, neque cum illis parem familiaritatis tenere constantiam, quibus forte sit improbum plus amoris quam reverentiae impendere. Propter hoc denique jam diu taceo, vosque tacuisse, cum filius mens Ne liodorus huc venit, magis toleranter quam libenter accepi: sed dicere solebas, quanquam fatigans, quod meam quasi facundiam vererere.
LETTER X. Sidonius to his friend Felix, greeting. I burst forth into a greeting, though a late one, my lord, being myself now for many years ungreeted; not daring to keep up the frequency of the old courtesy, after the adversities of exile broke me down, banished from the bounds of my native soil. Wherefore it is fitting that you too should pardon those who blush; since it befits the humbled to follow humble ways, and not to maintain with those men the same steadfastness of familiarity, toward whom it might chance to be presumptuous to bestow more of love than of reverence. For this reason, in fine, I have long been silent; and I received it more with patience than with pleasure that you too kept silence, when my son Heliodorus came hither: but you used to say, though in jest, that you were somewhat afraid, as it were, of my eloquence.
第十封書信。西多尼烏斯向他的朋友費利克斯問安。我的主人啊,我雖遲遲,仍勃然發出問候,我自己如今已多年無人問候;在流亡的逆境將我擊垮、把我逐出故土疆界之後,我不敢再維持舊日禮數的頻繁往來。因此,你也理當寬恕那些面帶羞愧的人;既然卑微者當循卑微之道,不當對那些人保持同等堅定的親近——對那些人,也許獻上愛多於敬,反倒成了僭越。總之,正因如此,我久已緘默;而當我的兒子赫利奧多魯斯前來此地時,你也保持沉默,我對此更多是以忍耐而非喜悅接受:但你從前常說——雖是戲言——你彷彿有幾分懼怕我的辯才。
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Excusatio ista hæc, etiam si fuisset vera, transierat: quia d post termi. natum libellum qui parum cultior est, reliquas denuo litteras e usuali, licet accuratus mihi melior non sit, sermone 101 contexo. Non enim tanti est poliri formulas editione carituras. Caeteruin si cantatis tuæ morem pristino colloquiorum cursui reddis, et nos vetustæ loquacitatis orbitas recurremus. Praeter hæc avide, prævio Christo. sicubi locorum fueritis. modo . redux patronus indulgeat, advolaturi, ut rebus ami citia vegetetur, quae verbis infrequentata torpuerat. Vale. EPISTOLA XI. Sidonius b Petreio suo salutem.
That excuse of yours, even had it been true, had passed away: for after finishing a little book which is somewhat too polished, I now weave the rest of my letters in the customary speech, though a more careful style is no better for me. For it is not worth so much to burnish formulae that will lack publication. But if you restore to your affection its former course of conversations, then we too shall return to the old paths of talkativeness. Besides this, eagerly, with Christ going before, wherever in the world you may be, only let the patron on his return grant it, we shall fly to you, that friendship may be quickened by deeds, which, unpractised in words, had grown numb. Farewell. LETTER XI. Sidonius to his friend Petreius, greeting.
你那藉口,即使曾屬實,也已成過去:因為在完成一本略嫌太過雕琢的小書之後,我如今以慣常的言語編織其餘的書信,儘管更講究的文體於我並無更佳之處。因為打磨那些注定不會出版的套語,實在不值那許多工夫。但你若使你的情誼恢復從前那交談的舊軌,我們也將重歸昔日健談的故道。除此之外,只要那庇主歸來時應允,我們必願基督前導,無論你身在世上何處,都急切飛奔到你那裡,好使那因言語稀疏而陷於麻木的友誼,藉行動重獲活力。珍重。第十一封書信。西多尼烏斯向他的朋友佩特雷烏斯問安。
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Angit me nimis damnum saeculi mei, nuper erepto avunculo tuo Claudiano oculis nostris, ambigo an quempiam deinceps parem conspicaturis. Vir siqui dem fuit providus, prudens, doctus, eloquens, aeer, et hominum æri, loci, populi sui inpeniosissimus : quique indesinenler salva religione plulosopharetur; et licet crinem barbamque non pasceret, c pallium et clavam nunc irrideret, nunc etiam exsecrarelur, a collegio tamen complatonicorum solo habitu ac fide dissociabatur. Deus bone! quid erat illud, quotens ad eum sola consultationis gratia conveniebamus? Quam ille omnibus statim totum non dubitans, non fastidiens aperiebat? voluptuosissimum reputans, .
The loss of my age grieves me exceedingly, now that your uncle Claudianus has lately been snatched from our eyes — I doubt whether they will hereafter behold any man his equal. For he was a man foreseeing, prudent, learned, eloquent, keen, and most ingenious concerning the temper, the place, and the people of his own land; who unceasingly philosophized without harm to religion; and although he did not let his hair and beard grow, and now mocked, now even cursed the philosopher's cloak and staff, yet from the company of the fellow-Platonists he was set apart by habit and by faith alone. Good God! what a thing that was, as often as we came together to him for the sake of consultation alone. How readily he laid open the whole matter to all at once, not hesitating, not disdaining! reckoning it a most delightful thing,
我這時代的損失使我極其悲痛,如今你的舅父克勞狄安努斯剛從我們眼前被奪去——我懷疑此後我們的眼睛是否還能見到與他匹敵之人。因為他是個有遠見、審慎、博學、雄辯、敏銳之人,對本鄉的風氣、地方與人民瞭若指掌;他不斷從事哲思,卻無損於信仰;儘管他不蓄髮蓄鬚,如今時而譏笑、時而甚至詛咒哲人的斗篷與手杖,然而他與同道柏拉圖派的團體之別,僅在於裝束與信仰。至善的神啊!那是何等的情景,每當我們單為請益而聚到他跟前時。他何等樂於當即向眾人一併敞開全部,毫不遲疑,毫不嫌煩!視之為極其可喜之事,
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i forte oborla quarumpiam quaestionum insolubilita c labyrinthica scientiae suæ thesauri eventilarentur. Jam si frequentes consederamus, officium audiendi omnibus, uni solum quem forsitan elegissemus, de putans 102 jus loqueodi : viritim, vicissimque, non tumultuatim, nec sine schematis cujuspiam gestu ar tilicioso doctrinæ suæ opes erogaturus. Dein quæ cunque dixisset, protinus reluctantium syllogismorum contrarietatibus excipiebamus. Sed repellebatomnium nostrum temerarias oppositiones. Itaque nihil non per pensum probatumque recipiebatur. Hinc etiam illi apud nos maxima reverentia fuit, quod non satis ferebat aegre pigram in quibuspiam sequacitatem.
if perchance some insoluble difficulty of certain questions had arisen, that the labyrinthine treasures of his knowledge should be poured forth. Now if we had sat down in numbers, he assigned to all the duty of listening, but to one alone, whom perchance we had chosen, the right of speaking: about to dispense the riches of his teaching man by man, and each in turn, not in tumult, nor without some artful gesture of a figure. Then whatever he had said, we straightway received with the contradictions of resisting syllogisms. But he repelled the rash oppositions of us all. And so nothing was accepted that had not been weighed and proved. Hence too there was for him among us the greatest reverence, in that he did not too impatiently bear a sluggish complaisance in any.
倘若偶然生出某些問題那不可解的難處,好讓他學識中如迷宮般的寶藏得以傾瀉而出。如今,我們若成群坐定,他便把聆聽的本分派給眾人,而把發言之權單單派給我們或許已選定的一人:他將逐一地、輪番地施予他教誨的財富,不在喧嚷之中,也不無某種修辭格那巧妙的手勢。然後,凡他所說的,我們立即以抗辯之三段論的種種反駁來接住。但他駁倒了我們眾人一切輕率的反對。於是,凡未經權衡與證實者,皆不被接納。也正因此,他在我們中間享有極大的敬重,因為他不太不耐煩地容忍任何人那怠惰的隨聲附和。
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Haec apud < eum culpa veniabilis erat: quo 6ebat, esset ut nobis patientia ejusdem sine imitatione laudabilis. Quis enim virum super abditis consuleret invitus, a cujus disputationis communione ne idiotarum quidem im peritorumque sciscitatio repudiaretur? Haec pauca de studiis. Caeterum caetera quis competenti praeconio extollat? quod conditionis humanæ per omnia memor, clericos opere, sermone populares, exhortatione mœ rentes, destitutos solatio, captivos pretio, jejunos cibo, nudos operimento consolabatur. Pariter et su per his plura replicare superforaneum statuo. Nam merita sua, quibus divitem conscientiam censu pau peratus locupletavit, spe futurae retributionis celare pius studuit.
This, in his eyes, was a pardonable fault: whence it came about that his patience was praiseworthy for us without imitation. For who would consult unwillingly a man about hidden matters, from partaking in whose discussion not even the inquiry of the ignorant and unskilled was rejected? So much for his studies. But as for the rest, who could extol it with fitting proclamation? that, mindful of the human condition in all things, he comforted the clergy by his work, the common people by his speech, the mourning by exhortation, the destitute by consolation, the captives by ransom, the hungry by food, the naked by covering. Likewise I judge it superfluous to unfold more upon these matters. For his merits, by which, impoverished in wealth, he enriched a conscience made rich, he piously strove to conceal in the hope of future recompense.
這在他看來是可寬恕的過失:由此便有這樣的結果——他的忍耐於我們雖值得稱讚,卻無人能效法。因為誰會不情願地就隱微之事去請教一個人呢?——連無知愚拙者的探問,也不被拒於分享他討論的門外。關於他的學問,就說到這裡。至於其餘,誰能以相稱的頌辭將之高舉?他在一切事上顧念人的處境,以工作安慰教士,以言語安慰百姓,以勸勉安慰哀傷者,以慰藉安慰貧困者,以贖金安慰被擄者,以食物安慰飢餓者,以衣覆安慰赤身者。同樣,我判定在這些事上再多加展述乃是多餘。因為他的功德——他藉此雖在財富上匱乏,卻使一個豐足的良心更加富有——他出於虔敬,竭力將之隱藏,寄望於將來的報償。
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Episcopum fratrem majorem natu affe ctuosissime observans, quem diligebat ut filium, cum tanquam patrem veneraretur. Sed et ille suspiciebat hunc granditer, habens in eo consiliarium in judiciis, vicarium in ecclesiis, procuratorem in negotiis, villi cum in prædiis, tabularium in tributis, in lectionibus comitem, in expositionibus 103 interpretem, in iti neribus contubernalem. Sic utrique ab alterutro, us- Bque ad invidiam exempli, matura fide germanitatis officia restituebantur. Sed quid dolorem nostrum moderaturi causis potius doloris fomenta sufficimus?
His elder brother, a bishop, he most affectionately regarded, whom he loved as a son while venerating him as a father. But the other too looked up to him greatly, having in him a counsellor in judgments, a deputy in the churches, a procurator in affairs, a steward on the estates, an accountant in the taxes, a companion in readings, an interpreter in expositions, a tent-mate on journeys. Thus by each to the other, even to the point of an enviable example, the ripe offices of brotherhood in good faith were rendered. But why, meaning to moderate our grief, do we rather furnish fuel for grief from its very causes?
他極其深情地敬重他那年長的兄長——一位主教,愛他如子,卻又敬他如父。而那位兄長也大大地仰望他,在他身上有審判時的謀士、教會中的代理、事務中的辦事人、田產中的管家、賦稅中的帳目人、誦讀時的伴侶、解經時的釋義者、旅途中的同帳之友。如此,二人彼此互相,以成熟的信實履行弟兄之情的種種本分,甚至到了令人稱羨的典範地步。但我們既欲節制自己的悲傷,為何反倒從悲傷的緣由本身為之添薪加火呢?
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Igitur ut dicere institueramus, huic jan, ut est illud Maronianum, cineri ingrato, id est gratiam non rela turo, naeniamcondidimus tristem luctuosamque, pro pemodum laboriose, quia faceret dictandi desuetudo difficultatem : nisi quod animum natura desidiosis- simum, dolor fletu gravidus accendit. Ejus bee car men est. Germani decns et dolor Mamerti, Mirantum unica pompa episcoporum, Hoc dat cespite membra Claudianus. Triplex bibliotheca quo magistro Romana, Amica, Christiana fulsit: Quam totam monachus virente in ævo Secreta bibi. institutione. Orator, dialecticus, poeta, d Tractator, geometra, musicusque.
So then, as we had begun to say, for him — as is that Virgilian phrase, 'to ungrateful ash,' that is, to one who will render no thanks — we composed a sad and mournful dirge, with almost painful labour, because disuse of composing made the task difficult: save that grief, heavy with weeping, kindled a mind by nature most slothful. This is his poem: 'The glory and grief of Mamertus, his brother, the singular pomp of admiring bishops, this sod covers the limbs of Claudianus. Under whose mastership the threefold library — Roman, friendly (Greek), and Christian — shone bright: which whole, as a monk in his green age, he drank in by secret discipline. Orator, dialectician, poet, expositor, geometer, and musician,
因此,正如我們方才所言,為他——恰如維吉爾那句「向著不感恩的骨灰」,即向著一個不會報以謝意之人——我們譜了一首哀傷淒切的挽歌,幾乎是費力寫成,因為久疏於作詩使這差事變得艱難:只是那沉甸甸滿含淚水的悲傷,點燃了一顆天生極其怠惰的心。這是他的詩:「馬梅圖斯的兄弟啊,你是他的榮耀與悲痛,眾主教欽慕中無雙的華彩,這方草皮覆蓋著克勞狄安努斯的肢體。在他掌管之下,三重典藏——羅馬的、友邦的(希臘的)、基督教的——熠熠生輝:這全部,他青春年華中作為修士,以隱密的修習盡皆飲盡。演說家、辯證家、詩人、注釋家、幾何學家、又是音樂家,
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Doctus solvere vincla quaestionum, Et verbis gladio secare sectas, Si quae catholicam fidem lacessunt. Psalmorum bic modulator et phooascus, Aute altaria, fratre gratulanle, Instructas docuit sonare classes. Hic solemnibus annuis paravit, Quæ quo tempore lecta convenirent. e Antistes fuit ordine in secundo, 104 Fratrem fasce levans episcopan. Nam de pouliticis tenore summi, Ille insignia sumpsit, hic laborem. At ut. quisque doles, amice lector, De tanto quasi nil viro supersit, l'dis parce genis rigare marmor; Mens et gloria non queunt humari. Ecce quod carmen, cum primum adfui, super una nimi fratris ossa conscripsi. Namque tunc abfui cum funeraretur;
skilled to loose the bonds of questions, and with words as with a sword to cut through the sects, if any assail the catholic faith. He, the modulator and precentor of the psalms, before the altars, his brother rejoicing, taught the arrayed choirs to sound. He prepared for the yearly festivals what readings might suit each season. He was a prelate in the second rank, relieving his brother, the bishop, of his burden. For of the pontifical honours, by the tenure of the highest, the one took the insignia, the other the labour. But as each of you grieves, friendly reader, that of so great a man almost nothing survives, spare to wet the marble with weeping cheeks; his mind and glory cannot be buried.' Behold the poem which, when I first was present, I inscribed over the bones of my like-minded brother. For I was absent when he was buried;
善於解開種種問題的束縛,以言語如以刀劍斬斷各樣異端,若有攻擊大公信仰者。他,詩篇的領唱與司樂者,在祭壇之前,其兄欣然而觀,教導整齊的歌詠班發聲。他為每年的節期預備了何時當誦讀何段經文。他是次一階的高階神職,替他那身為主教的兄長分擔重擔。因為在教牧的尊榮中,藉最高之位的執掌,一人取了榮銜,一人取了勞苦。但友善的讀者啊,你們各人既哀嘆這般偉人幾乎已蕩然無存,就請莫以淚濕的雙頰去沾濕大理石;他的心智與榮耀不能被埋葬。」看哪,這便是我初到之時,題於我那同心弟兄骸骨之上的詩。因為他下葬時我並不在場;
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nec ob hoc tamen perdidi in totum de sideratissimam flendi occasionem. Nam dum forte meditarer, lacrymis habenas anima parturiente laxa vi: fecique ad epitaphium, quod alii fecerant ad se pulcrum. HaeC ergo scripsimus tibi, ne forte arbitra- rere solam nos colere vivorum sodalitatem, reique tuo judicio essemus, nisi amicorum vita carentum semper, æque ut incolumium, reminisceremur. Nam- que et ex hoc, quod vix reservatur imaginaria fides vel superstitibus, non praeter aquum opinabere, si perpaucos esse conjicias, qui mortuos ament. Vale. EPISTOLA XII. Sidonius Simplicio et Apollinari suis salutem. Deus bone!
nor for this reason, however, did I altogether lose the most longed-for occasion of weeping. For while I chanced to be meditating, I loosed the reins to my tears, my soul bringing them to birth; and I made for an epitaph what others had made for a tomb. This, then, I have written to you, lest perchance you should suppose that we cherish only the fellowship of the living, and were in your judgment such, did we not always remember our friends bereft of life, equally as the living. For even from this, that scarcely is an imaginary fidelity preserved even for survivors, you will not think beyond reason, if you conjecture that they are very few who love the dead. Farewell. LETTER XII. Sidonius to his friends Simplicius and Apollinaris, greeting. Good God!
然而我並未因此就全然失去那最為渴望的哭泣之機。因為當我偶然默想之際,我便放鬆了淚水的韁繩,我的靈魂將它們產出;於是別人為墳墓所作的,我卻為墓誌而作。因此,我寫這些給你,免得你或許以為我們只珍惜生者的情誼,並且在你的評斷中我們竟是這樣的人——倘若我們不曾始終記念那些喪失生命的朋友,如同記念活著的人一般。因為單從這一點——連對倖存者,那想像中的忠信也幾乎難以保全——你若推想真正愛死者的人寥寥無幾,便不會被視為不合情理。珍重。第十二封書信。西多尼烏斯向他的朋友辛普利基烏斯與阿波利納里斯問安。至善的神啊!
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quantum naufragioso pelago conformis est motus animorum, quippe cum nuntiorum turbi nibus adversis quasi propria tempestate confunditur. Nuper ego filiusque communis Terentianæ Hecyræ sales ruminabamus : studenti 105 assidebam natu rae meminens, et professionis obliturs. Quoqqe abso lutius rhythmos comicos incitata docilitale sequere tur, ipse etiam fabulam similis argumenti, id est, a Epitrepontem Menandri in manibus habebam. Le- gebamus pariter, laudabamus , jocabamurque : et quæ vota sun. communia, illum lectio, me ille capie- bat; cum repene puor familiaris astitit vultuosus : eui nos, quid ita?
how like the storm-tossed sea is the movement of our minds, since indeed by the adverse whirlwinds of messengers it is confounded as by a storm of its own. Lately I and our common son were chewing over the wit of Terence's 'Hecyra': I sat beside him as he studied, mindful of my nature and forgetful of my profession. And that he might follow the comic rhythms the more fully with quickened aptitude, I myself also had in my hands a play of similar argument, that is, the 'Epitrepontes' of Menander. We read together, we praised, we jested: and — such are common wishes — the reading captivated him, he captivated me; when suddenly a household boy stood by, with a woeful look: to whom we said, 'Why so?'
我們心思的波動,何其像那被風暴顛簸的海洋,因為它確實被信使們逆向的旋風所攪擾,如同被它自己的一場風暴所攪擾。近日我與我們共同的兒子正咀嚼著泰倫提烏斯《岳母》一劇的機趣:他讀書時我坐在他身旁,念著我的天性,忘了我的職分。而為使他能以更敏捷的悟性更充分地追隨那喜劇的韻律,我自己手中也拿著一齣題旨相似的戲,即米南德的《仲裁》。我們一同誦讀,一同稱讚,一同說笑:而——這正是共同的心願——那誦讀迷住了他,他迷住了我;忽然有一個家僕站到跟前,一臉愁苦:我們問他:「怎麼了?」
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et ille lectorem, inquit, Constan tem nomine pro foribus vidi a dominis Simplicio et Apollinare redeuntem; dedit, inquit, litteras quas acceperat, sed perdidit quas recepit. Quibus agnitis, serenitas lætitiæ meae confestim nubilo superducti moeroris insorduit: tantamque mihi bilem nunlii hu jusce contrarietas excitavit; ut per plurimos dies illum ipsum hermam stolidissimum venire ante ocu los meos inexoratus arcuerim ; laturus ægre, si mihi apices, aut quoscinque, aut quorumcunque non rell deret; taceam vestros, qui mihi, dum recti compos animus dnrat, minime frequentes maxime desidera biles judicabuntur.
And he said, 'I saw the reader Constans by name before the doors, returning from the lords Simplicius and Apollinaris; he delivered,' said he, 'the letters which he had received, but lost those which he was given in return.' On learning this, the serenity of my joy at once grew foul with the clouding of an overspreading gloom: and the contrariety of this news stirred up in me such great bile, that for very many days I inexorably forbade that most stupid blockhead himself to come before my eyes; being ready to bear it ill if he did not deliver to me letters, of whatever kind or from whomsoever — I say nothing of yours, which, as long as my mind keeps command of the right, though rare, will be judged by me most to be desired.
他說:「我看見那名叫康斯坦斯的誦讀者站在門前,從主人辛普利基烏斯與阿波利納里斯那裡返回;」他說,「他遞交了他所受領的信件,卻遺失了他所收到的回信。」得知此事,我喜悅的晴朗頓時被瀰漫而來的陰霾遮蔽而變得晦暗:這消息的乖逆在我心中激起如此大的怒火,以致一連許多天,我毫不寬貸地禁止那最愚蠢的木頭人本人到我眼前來;我本已準備要為此耿耿於懷——若他不把信件交給我,無論何種信、無論出自何人之手——你們的信我更不消說,只要我心思仍執掌正道,那些信雖罕至,卻將被我判為最值得渴望的。
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At postquam nostra sensim tem- poris intervallo ira defremuit, percontor num verbo quispiam praeterea detulisset. Respondit ipse, quan quam esset trepidus et sternax, et prae reatu balbu tiret ore , cæcutiret intuitu , totum quo instrui, quo delectari valerem, paginis quæ intercidissent, fuisse mandatum. Quocirca recurrite ad pugillares, repli cate membranas, et scripta rescribite. Tandiu enim æquanimiter admitto, ut desiderio meo sinister even tus officiat, doneo ad vos 108 nostro sermone per veniat, ad nos vestrum non pervenisse sermonem, Valete. EPISTOLA XIII. Sidonius h Vectio suo salutem. Nuper rogatu Germanici spectabitis viri Cantillen seiu ecclesiam inspexi.
But after our anger, by the interval of time, had gradually subsided, I inquired whether anyone had reported anything besides by word of mouth. He himself replied — though he was trembling and grovelling, and from his guilt stammered with his lips and was blinded in his gaze — that everything by which I might be instructed or delighted had been entrusted to the pages that had been lost. Wherefore, run back to your tablets, unfold your parchments, and rewrite what was written. For I so long admit with equanimity that a sinister outcome should stand in the way of my desire, until there reach you by our speech the news that your speech did not reach us. Farewell. LETTER XIII. Sidonius to his friend Vettius, greeting. Lately, at the request of Germanicus, a man of rank, I inspected the church of Cantilena.
但當我們的怒氣藉時間的間隔漸漸平息之後,我便詢問除口信之外是否有人另捎了什麼話。他本人答道——儘管他戰慄畏縮,因內疚而口舌結巴、目光茫然——凡能使我受教或使我歡愉之事,皆已託付於那些遺失的書頁之中。因此,快回到你們的書板去,展開你們的羊皮紙,把所寫的重寫一遍。因為我甘願以平心接受這乖逆的結局阻礙我的心願,直到我們的話傳到你們那裡,說你們的話並未傳到我們這裡為止。珍重。第十三封書信。西多尼烏斯向他的朋友維提烏斯問安。近日,應顯貴之士日耳曼尼庫斯之請,我察看了坎提列納的教會。
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Est ipse loco sitorum facile primus; quique post tergum cum jam c duodecim lustra transmittat, quotidie tamen halitu cultuque conspicuo non juvenescit solum , sed quodammodo rcpucrascit. Enim vero vestis astricta, lensus cothur nus, a crinis in rotæ specimen accisus , barba intra rugarum latebras mersis ad culem secta forpicibus; ad hoc et munere superno membrorum solida con junctio, integer visus, amplus in celeri gressus in cessu, incorruptæ lactca dentium compage gingivæ. Non illi stomachus nauseat, non vena flammatur, non cor incutitur, non pulmo suspirat, non riget lumbus, non jccur turget, non mollescit manus, non spina curvatur;
He himself is easily the first of those settled there; and who, though he is now passing his twelfth lustrum, yet daily, with his breath and appearance conspicuous, not only does not grow young, but in a manner grows young again. For indeed his dress is close-fitting, his buskin taut, his hair cut back to the pattern of a wheel, his beard, plunged within the recesses of his wrinkles, trimmed to the skin with the shears; to this too, by the gift of heaven, the solid conjunction of his limbs, his sight unimpaired, his stride ample in swift progress, his gums milk-white with the unspoiled framework of his teeth. His stomach does not nauseate, his vein is not inflamed, his heart is not shaken, his lung does not gasp, his loin is not stiff, his liver does not swell, his hand does not grow soft, his spine is not bent;
他在那裡定居的眾人中,輕而易舉便居首位;他雖已步入第十二個五年之期(六十歲),卻每日以其顯眼的氣息與儀容,不但不見衰老,反而某種程度上返老還童。因為他的衣裝合身緊束,他的高筒靴繃緊,他的頭髮修剪成車輪的樣式,他的鬍鬚沒入皺紋的深處,以剪刀貼皮修齊;除此之外,藉上天之賜,他肢體結實勻稱,視力毫不受損,疾行時步幅寬大,牙齒完好無損,牙齦潔白如乳。他的胃不作嘔,他的血脈不發炎,他的心不悸動,他的肺不喘息,他的腰不僵硬,他的肝不腫脹,他的手不軟弱,他的脊不彎曲;
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sed praeditus sanitate juvenili, solam sibi vindicat de senectute reverentiam. Propter quae beneficia peculiaria Dei, quoniam vobis jura amicitiæ grandia vigent, quippe vicinis; obsecro ac moneo ut consilio tuo, cui sequendo per conscientiam magnam maximam tribuis auctoritatem, non multum fidat ambiguis, nec nimis nimiae credat incolumitati : sed tandem professione religionis arrepta, viribus potius resurgentis innocentiæ convalescat, 107 faciat se vetustus annis meritis novum. Et quoniam nemo ferme est qui plectibilibus careat occultis, ipse super his quae clam commissa reminiscitur, palam fusa sa tisfactione solvatur.
but, endowed with youthful health, he claims for himself from old age reverence alone. On account of these special benefits of God, since the great claims of friendship are strong for you, being neighbours, I beseech and admonish that, by your counsel — to which, by following it, he grants great, nay the greatest, authority through his conscience — he trust not much to uncertain things, nor credit too much his too-great soundness: but at length, having laid hold of the profession of religion, let him grow strong rather by the powers of a resurgent innocence, and let a man old in years make himself new in merits. And since there is scarcely anyone who lacks punishable hidden faults, let him too, concerning those things which he remembers were secretly committed, be absolved by satisfaction openly poured out.
然而,他既稟有青春的健康,便只向老年索求敬重而已。為著神這些特別的恩惠,既然身為鄰人的你享有那強大的友誼之義,我便懇求並勸勉:願他藉你的忠告——他憑良心給予你的忠告以極大、乃至最大的權威,只要遵行它——不要太過倚賴那些不確定之事,也不要太過信賴自己過於強健的康健:而是終要抓住信仰的宣認,寧可藉重生的清白之力健壯起來,使一個歲月已老之人在功德上煥然一新。既然幾乎無人沒有應受懲罰的隱秘過失,願他也就那些他記得曾暗中所犯之事,藉公開傾吐的補贖而得赦免。
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Nam sacerdotis pater , filiusque pontificis , nisi sanctus est, rubo similis efficitur; quem de rosis natum, rosasque parientem, et genitis gignentibusque floribus medium, pungentibus com paranda peccatis dumorum vallat asperitas. Vale. EPISTOLA XIV. Sidonius b Polemio suo salutem. C. Tacitus e majoribus unus tuis, Ulpianorum temporum consularis, sub verbis cujuspiam Germa nici ducis in historia sua retulit dicens : c Cum Ve spasiano mihi vetus amicitia, et dum privatus esser, amici vocabamur. Quo respicit, ais, ista præfari? ut scilicet memineris, eo tempore quo personam publi cam portas, gratiae te privatae memorem semper esse oportere.
For a priest's father, and a pontiff's son, unless he be holy, becomes like a bramble; which, though born of roses and bringing forth roses, and set midmost among flowers begotten and begetting, is walled about by the roughness of thorns to be compared with piercing sins. Farewell. LETTER XIV. Sidonius to his friend Polemius, greeting. Gaius Tacitus, one of your ancestors, a consular of Ulpian's times, under the words of a certain German commander in his history reported, saying: 'With Vespasian I had an old friendship, and while he was a private man, we were called friends.' To what does this preface tend, you ask? Namely, that you may remember that, at the time when you bear a public person, you ought ever to be mindful of a private favour.
因為一位司祭的父親、一位主教的兒子,除非他是聖潔的,否則便如荊棘;那荊棘雖生於玫瑰、又結出玫瑰,且置身於所生與生育的花朵之間,卻被那可與刺人之罪相比的荊莿之粗糲所環圍。珍重。第十四封書信。西多尼烏斯向他的朋友波勒米烏斯問安。你的一位先祖蓋烏斯·塔西佗,圖拉真時代的執政官,在其史著中,藉某位日耳曼將領之口記載說:「我與維斯帕先有舊日的友誼,當他還是平民時,我們被稱為朋友。」你問,這篇開場白意欲何往?即:使你記得,當你身負公職之時,你當始終念及私人的恩情。
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Biennium prope clauditur, quod te praefc ctum prætorio Galliarurn, non nova vestra dignatione, sed nostro affectu adhuc vetere gaudemus. Qui si Romanarum rerum sineret adversitas, aegre tolerare mus, nisi singulae personæ , non dicam provinciae, variis per te beneficiis amplificarentur. Et nunc cum id quod possibilitas tua non habet, verecundia non petatur: dicas velim, qualiter fueris futurus humanus in factis, qui perduras avarus in verbis. Nam tuorum peritiæ comparatus, 108 non solum Cornelios ora tores, sed Ausonios quoque poetas vincere potes. Si te hactenus philosophantem , nova subito ob juris. dictionem gloria capit, d et nos aliquod nomenque decusque gessimus.
Nearly two years are drawing to a close, during which we rejoice in you as praetorian prefect of the Gauls, not by your new advancement, but by our affection still of old. If the adversity of Roman affairs allowed it, we should bear it with difficulty, unless individual persons — I will not say provinces — were enlarged by various benefits through you. And now, since that which your power does not have, modesty does not ask for: I should wish you to say how you would have been kindly in deeds, who continue miserly in words. For, compared to the skill of your people, you can surpass not only the Cornelii as orators, but the Ausonii too as poets. If a new glory suddenly seizes you, hitherto a philosopher, on account of your jurisdiction, then we too have borne some name and honour.
將近兩年即將結束,在此期間,我們以你為高盧的近衛統領而歡欣——不是因你新近的擢升,而是因我們依舊如昔的情誼。若羅馬時局的逆境容許,我們本要難以忍受——除非各個人(我還不說各行省)都藉你而得著種種恩惠而受益。如今,既然你權力所無之事,謙遜也不求取:我倒願你說說,你這在言語上依然吝嗇之人,本要如何在行動上寬厚。因為與你族人的才學相比,你不僅能勝過作為演說家的科爾涅利烏斯家族,也能勝過作為詩人的奧索尼烏斯家族。你這向來的哲人,若因你的司法職權而突然被一種新的榮耀所攫,那麼我們也曾擁有幾分名聲與尊榮。
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At si videtur humilitas nostrae professionis habenda contemptui, quia Christo res humanas vitasque meJicaturo Dutrium conscientiarum cultro squalens ulcus aperimus : quod et in nostri ordinis viris et si adhuc aliquid de negligentia fetet, nihil jam tamen de superbia tumet : noveris volo, non ut est apud praesulem turi , sic esse apud judi cem mundi. Namque ut is qui propria vobis non ta cuerit flagitia , damnatur; ita nobiscum qui eadem Deo fuerit confessus, absolvitur. Unde liquido patet, incongrue a partibus vestris nimis reum pronuntiari, cujus causa plus spectat tribunal alienum. Quapropter imminentem querelam nostri doloris nequaquam va- lebis ulterius effundere;
But if the humility of our profession is to be held in contempt, because for Christ, who is to heal human affairs and lives, we lay bare our squalid ulcer with the knife of a double conscience: which, even if in the men of our order there still reeks somewhat of negligence, yet swells no longer with pride: I would have you know that it is not with the judge of the world as it is before the prelate of God. For as he who has not kept silent his own disgraceful deeds to you is condemned; so with us, he who has confessed the same to God is absolved. Whence it plainly appears that a man is very unfittingly pronounced guilty by your side, whose cause looks rather to another tribunal. Wherefore you will by no means be able further to pour out the impending complaint of our grief;
但若我們這行的卑微當受輕視,因為我們為著那要醫治人間事務與人的生命的基督,以雙重良心之刀剖開我們污穢的膿瘡:這膿瘡即便在我們階級的人身上仍散發著幾分疏忽的臭氣,卻不再因驕傲而腫脹:我願你明白,在世界的審判者面前,與在神的高階神職面前,情形並不相同。因為對你不隱瞞自己可恥行為的人被定罪;而在我們這裡,向神承認同樣之事的人卻得赦免。由此顯然可見:一個人若其案情更關乎另一法庭,卻在你這方被宣判有罪,實在極不相宜。因此,你斷不能再繼續傾吐我們悲傷那逼近的怨言;
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quia succedentibus prospe ris, sivc obliviscare, sive negligas gratiam antiquam, juxta est acerbum. Proinde si futura magni pensitas, scribe clerico; si praesentia , scribe collegae. Et hanc in te ipse virtutem, si naturalis est, excole; si minus, ut insititiam appone; qua sodales vetustos nunquam pro consequentum novitate fastidias. Porro autem vidcbere sic amicis uti quasi floribus, tandiu gratis, donec recentibus. Vale. 109 EPISTOLA XV. Sidonixs e Elaphio suo salutem. Epulum multiplex, et capacissima lectisternia para; plurimis viis, pluribus turbis ad te venitur; ita bonorum contubernio sedit : quippe postquam omnibus tempus futurae dedicationis inclaruit.
because, when prosperity succeeds, whether you forget or neglect the old favour, it is equally bitter. Accordingly, if you weigh future things as great, write to the cleric; if present things, write to the colleague. And cultivate this virtue in yourself, if it is natural; if not, apply it as grafted; whereby you may never disdain old comrades for the novelty of those who come after. But further, you will be seen to use friends thus as flowers, pleasing so long as fresh. Farewell. LETTER XV. Sidonius to his friend Elaphius, greeting. Prepare a manifold banquet, and most capacious couches for the feast; from many roads, with many throngs, men come to you; so it has settled in the company of the good: since indeed the time of the coming dedication has become clear to all.
因為當亨通接踵而至時,無論你遺忘或忽略那舊日的恩情,同樣叫人心酸。因此,你若把將來之事看為重大,就寫信給那教士;若看重眼前之事,就寫信給那同僚。並且在你自己身上培育這美德,若它是天生的;若不是,就把它當作嫁接之枝來栽培;藉此你便永不因後來者的新奇而輕看舊日的同伴。但再進一步,你將被看作這樣待朋友如待花朵——只在新鮮時才討人喜歡。珍重。第十五封書信。西多尼烏斯向他的朋友厄拉菲烏斯問安。你當預備豐盛多樣的筵席,並為宴會備下極寬敞的臥榻;人們從多條道路、以眾多的人群前來你這裡;善人的團契已如此定局:因為那將臨之奉獻禮的日期已向眾人昭然。
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Nani baptisterium quod olim fabricabamini, scribitis jam posse consecrari. Ad quae festa vos voti, nos mini. sterii, officii multos , fidei totos causa sollicitat. Si quidem res est grandis exempli, eo tempore a vobis nova ecclesiarum culmina strui, quo viI auderet alius vetusta sarcire. Quod restat, optamus, ut Deo nostro per uberes annos , sicut vota redditis , ita voveatis reddenda : idque non solum religione celata, sed et conversione manifesta : mitigatoque temporum statu, tam desiderio meo Christus indulgeat, quam Ruthenorum; ut possitis et pro illis offerre sacrifi. cia , qui jam pro vobis offertis altaria.
For you write that the baptistery which you were once constructing can now be consecrated. To these festivals your vow, our ministry and duty, summons many, but the cause of faith summons all of us wholly. Since indeed it is a matter of great example, that at such a time new summits of churches should be built by you, when scarcely another would dare to patch up old ones. As for what remains, we pray that, as you render your vows to our God through fruitful years, so you may vow things to be rendered: and that not only by religion kept hidden, but by conversion made manifest; and, with the condition of the times softened, may Christ grant to my desire as much as to that of the Ruthenians; that you may be able to offer sacrifices also for those who already offer altars for you.
因為你寫道,你從前興建的洗禮堂如今可以祝聖了。對於這些慶典,你的許願、我們的職事與本分召喚著眾人,而信德的緣由則召喚我們全體、全心。既然這確是大有榜樣之事:在如今這時候,別人幾乎不敢修補舊有教堂之時,你卻建起教堂新的巔頂。至於其餘,我們祈願:正如你在豐年之中向我們的神償還所許之願,願你也許下當償還之願:不僅以隱藏的虔敬,更以彰顯的悔改歸正;且願時局的境況得以緩和,願基督既應允魯特尼人的心願,也照樣應允我的心願;好使你也能為那些已為你獻上祭壇的人獻上祭物。
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De cætero, quanquam et extremus autumnus jam diem breviat, et viatorum sollicitas aures, foliis toto ncmore la bentibus, crepulo fragore circumstrepit; inque ca- stellum ad quod invitas, ut pote Alpinis rupibus cin ctum, sub vicinitate brumali difficilius ascenditur; nos tamen, Deo praevio, per tuorum montium latera confragosa venientes, nec subjectas cautes, nec su-. perjectas nives expavescemus : quamvis jugorum profunda declivitas aggere cochleatim fracto sæpe redeunda 110 sit : quia etsi nulla solemnitas, tu satis dignus es, ut est a Tullianum illud , propter quem Thespiæ visantur. Vale. EPISTOLA XVI. Sidunius b Ruricio suo salutem.
For the rest, although late autumn already shortens the day, and rings round the anxious ears of travellers with a rustling crackle, as the leaves fall throughout the whole grove; and the fortress to which you invite, being girt as it is with Alpine crags, is climbed with more difficulty in the neighbourhood of the winter cold; we nevertheless, with God going before, coming along the rugged flanks of your mountains, shall dread neither the underlying rocks nor the overhanging snows: although the deep declivity of the ridges must often be traversed again by a spiralling shattered bank; because, even if there were no festival, you are yourself worthy enough — as is that Tullian saying — as one for whose sake Thespiae is visited. Farewell. LETTER XVI. Sidonius to his friend Ruricius, greeting.
至於其餘,儘管深秋已使白晝縮短,並隨著落葉遍灑整座樹林,以沙沙的碎響環繞著旅人焦慮的耳際;而你所邀往的堡壘,既為阿爾卑斯的峭壁所環抱,在隆冬臨近之際攀登起來更為艱難;我們仍必以神為前導,沿著你那些山巒崎嶇的側坡而來,既不懼腳下的岩石,也不懼頭頂的積雪:儘管那山脊深峻的坡降,往往須沿著螺旋崩塌的堤道重複往返;因為,縱使沒有任何節慶,你自己也已足夠配得——恰如圖利烏斯(西塞羅)那句話——如同那位為其之故而使人造訪特斯庇亞的人。珍重。第十六封書信。西多尼烏斯向他的朋友魯里基烏斯問安。
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r Accepi per Paterninum paginam vestram, quae plus mellis an salis habeat incertum est. Caeterum eloquii copiam hanc præfert, hos olet flores, ut bene appareat, non vos manifesta modo, verum etiam Cur.. tiva quoque lectione proficere. Quanquam et hoc fur tum quod deprecaris, exemplati libelli, non venia tam debeat respicere quam gloria. Quid tu enim facias absque virtute, qui nec ipsa peccata sine laude committis? Ego vero quidquid impositum est fraudis mihi ut pote absenti, libens audio, principalique pro munere amplector, qui quodammodo damnum In demne toleravi. Neque enim quod tuo accessit usui, decessit hoc nostræ proprietati;
I received through Paterninus your page, of which it is uncertain whether it has more of honey or of salt. Moreover it displays such abundance of eloquence, gives off such flowers, that it well appears you profit not only by open, but also by stealthy reading (of Curtius). Although even this theft which you deprecate — of a copied booklet — ought to look for glory rather than pardon. For what would you do without merit, you who do not commit even sins themselves without praise? But I indeed gladly hear whatever fraud has been imposed upon me, being as it were absent, and embrace it as a chief boon, seeing that I have in some way borne a loss without loss. For neither, because it accrued to your use, did it depart from our property;
我藉帕特尼努斯收到了你的書頁,其中蜜多還是鹽多,尚難斷定。此外它展現出如此豐沛的辯才,散發出這般的花香,以致明明可見:你不僅藉公開的閱讀受益,也藉暗中的閱讀(庫爾提烏斯之作)受益。儘管連你所婉言謝罪的這樁「竊行」——謄抄一本小冊——理當追求的是榮耀而非寬恕。因為你若無所長,又能做什麼呢?你這連犯罪本身也不無可讚之處的人?而我確實樂於聽聞任何被加諸於我這彷彿不在場之人的「詐取」,並把它當作首要的恩惠來擁抱,因為我某種程度上承受了一樁毫無虧損的損失。因為它既增益了你的用途,便並未從我們的所有中減損;
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aut ad incrementa scientiæ vestræ per detrimenta venistis alienæ. Quin potius ipse jure abhinc uberi præconio non carebis ; qui magis igneo ingenio naturam decenter ignis imi taxus es, de quo si quid demere velis, remanet totus qui transfertur. Unde jam parce trepidare, deque moribus amici plusculum recto secus credere. Nam que in hoc facto nos magis vulnus polluit culpae, si feriat ictus invidiæ. Vale. III EPISTOLA XVII. Sidonius c Arvogasti suo salutem. Eminentius amicus tuus, domine major, obtulit mihi, quas ipse dictasti, litteras litteratas, et gratiæ trifariam renidentis cultu refertas:
nor did you come to the increase of your own knowledge through the loss of another's. Nay rather, you yourself will henceforth not lack rich proclamation by right; you who, with fiery genius, have becomingly imitated the nature of fire, from which, if you wish to take away anything, the whole that is transferred remains entire. Whence now cease to tremble, and to believe somewhat contrary to right concerning a friend's character. For in this deed the wound of fault sooner defiles us, if the stroke of envy should strike. Farewell. LETTER XVII. Sidonius to his friend Arbogastes, greeting. Your friend Eminentius, my greater lord, presented to me the lettered letters which you yourself dictated, filled with the adornment of a threefold shining grace:
你也並非藉損害他人而增進自己的學識。不如說,你自己此後憑理便不會缺乏豐盛的頌揚;你這以熾烈天才恰如其分地效法火之本性的人——那火,你若欲從中取走什麼,被移轉的全部仍完整無缺地留存。因此,如今莫再戰慄,也莫再對朋友的品格心存幾分不合正理的猜疑。因為在此事上,若嫉妒的一擊擊來,過失的傷倒更先玷污我們。珍重。第十七封書信。西多尼烏斯向他的朋友阿爾博加斯特斯問安。我更尊貴的主人啊,你的朋友厄米嫩提烏斯把你親自口授的那封文采斐然的信呈給我,滿載著三重輝映之恩雅的裝飾:
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quarum utique virtutum caritas prima est, quæ te coegit in nobis, vel peregriniS, vel jam latere cupientibus, humilia dignari : tum verecundia, cujus instinctu dum imme rito trepidas, merito praedicaris; tertia urbanitas, qua te ineptire facetissime allegas, et Quir inalis im pletusfonte facundiæ, potor Mosellæ Tiberim ructas: sic barbarorum familiaris, quod tamen nescius bar bari6moruin ; par ducibus antiquis lingua, manuque; sed quorum dextera solebat non minus stylum tra ctare quam gladium. Quocirca sermonis pompa Ro- mani, si qua adhuc uspiam est, Belgicis olim sive Rhenanis abolita terris, in te resedit:
of which virtues the first is assuredly love, which compelled you to deem us worthy of humble regard, though we are strangers, or now desiring to lie hidden: then modesty, at whose prompting, while you undeservedly tremble, you are deservedly extolled; the third, urbanity, whereby you most wittily allege that you play the fool, and, filled with the Quirinal fountain of eloquence, a drinker of the Moselle, you belch forth the Tiber: thus familiar with barbarians, yet ignorant of barbarisms; equal to the ancient generals in tongue and hand — but to those whose right hand was wont to ply the pen no less than the sword. Wherefore the pomp of Roman speech, if any anywhere still is, once abolished from the Belgic or Rhenish lands, has settled in you:
在這些美德之中,居首的無疑是愛,它迫使你屈尊看重我們——我們雖是外鄉人,或如今寧願隱匿無聞;其次是謙遜,因它的驅使,你雖無端地戰慄,卻理所當然地受讚揚;第三是文雅,藉此你極其風趣地聲稱自己在裝傻,且你既飽飲奎里努斯之口才泉源,又是摩澤爾河的暢飲者,卻噴湧出台伯河(即拉丁雄辯):你如此熟稔蠻族,卻不諳粗鄙語病;在言辭與武功上堪與古代將帥比肩——然而那是些右手慣於執筆不亞於執劍的將帥。因此,羅馬語言的華彩,若如今世上尚有存留,它曾從比利時或萊茵諸地消亡,如今卻棲止於你身上:
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quo vel inco lumi, vel perorante, etsi apud limitem ipsum Latina jura ceciderunt, verba non titubant. Quapropter alternum salve rependens, granditer lætor, saltem in illustri pectore tuo vanescentium litterarum reman sisse vestigia : quæ si frequenti lectione continuas, experiere per dies, quanto antecellunt belluis homi nes, tanto anteferri rusticis institutos. De pagiuis sane quod spirilalibus vis ut aliquid interpres im probus garriam, justius hæc postulabuntur a sacer dotibus loco propinquis, aetate grandaevis, fide claris, opere 112 vulgatis, ore promptis, memoria tenaci- bus, omni denique meritorum sublimium dole po. tioribus.
with which, whether while you are safe or while you plead, even though at the very frontier the Latin laws have fallen, your words do not stumble. Wherefore, repaying your greeting in turn, I greatly rejoice that at least in your illustrious breast the traces of vanishing letters have remained: which, if you continue by frequent reading, you will find day by day, that as far as men excel the beasts, so far are the instructed to be preferred to the boorish. As for your wish, indeed, that concerning spiritual pages I, a presumptuous interpreter, should prattle something, these things will more justly be demanded of priests near at hand in place, advanced in age, illustrious in faith, renowned in work, ready in speech, tenacious in memory — of those, in short, the more pre-eminent in every gift of sublime merits.
藉此,無論你安然無恙時,或你申辯時,縱使在那疆界之處拉丁的法度已然傾覆,你的言辭卻不磕絆。因此,我回報你的問候,並大為欣喜:至少在你顯赫的胸懷中,那正在消逝的文墨仍留有痕跡:這痕跡你若藉勤讀持續下去,便將日復一日發現:人勝過走獸有多遠,受過教化者當被置於粗鄙者之上便有多遠。至於你的心願——盼我這放肆的釋經者能就屬靈的篇章絮叨幾句——這些事更該理所當然地向那些人求取:他們地方相近、年歲高邁、信德著稱、事工聞名、口才敏捷、記憶牢固——總之,是那些在崇高功德的各樣恩賜上更為卓越的人。
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Namque ut antistitem civitatis vestræ relin- quam , consummatissimum virum, cunctarumque virtutum conscientia et fama juxla beatum, multo opportunius de quibuscunque quæstionibus tibi in. terrogantur inclyti Galliarum patres et protomystae, nec salis positus in longinquo Lupus, nec parum in proximo Auspicius : quorum doctrina; abundanti eventilandae, nec consultatio tua sufficit, Proinde quod super hac precum parte non parui, benignus quidem, sed et justus ignosce : quia si vos imperi tiam fugere par est, me quoque decet vitare jactan tiam. Vale. EPISTOLA XVIII. Sidonius Luconlio suo salutem Oblivisceris quod rogaris, eque contrario, si quid injungas, ex asse meministi repetere.
For — to leave aside the bishop of your city, a most consummate man, near to the blessed both in the conscience and the fame of all virtues — far more opportunely, concerning whatsoever questions, the renowned fathers and chief hierophants of the Gauls are consulted for you: Lupus, placed not too far off, and Auspicius, not a little near at hand; whose doctrine, abounding to be poured out, not even your consultation suffices. Accordingly, that on this part of your entreaties I have not complied, pardon kindly, but also justly: because, if it is right for you to flee inexperience, it also becomes me to avoid ostentation. Farewell. LETTER XVIII. Sidonius to his friend Lucontius, greeting. You forget what you are asked, and on the contrary, if you enjoin anything, you remember to demand it back to the last farthing.
因為——姑且撇開你城中的主教不談,他是個極其完備之人,在諸般美德的良知與美名上都近於有福之人——就無論何等問題,那些高盧聞名的教父與首要的祭司導師,都可為你更適切地請益:路普斯,安置得不甚遙遠;奧斯庇基烏斯,近在不遠之處;他們的學問豐沛得足堪傾瀉,連你的請益也難以窮盡。因此,就你懇求的這一部分我未曾遵從,還請仁慈——但也是公正地——見諒:因為,你若理當躲避不諳世事,那麼我也理當避免炫耀。珍重。第十八封書信。西多尼烏斯向他的朋友盧孔提烏斯問安。你忘記別人所求於你的,反之,你若吩咐什麼,卻記得連最後一文錢都要討回。
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Perlongum est, de cito reditu quae tu, tuique promiseritis mihi, meisque : quorum omnium non sunt vel minima completa. Quin potius, cum fugam a nobis machina remini, quo reversuros ad sacrum pascha vos puta remus, nullae graves sarcinne ad prædium ex oppido ductæ, nulla serraca, nulla esseda subvehendis one ribus attrahebantur. Utque de matronalium partium nil querar fraude, quas cum expeditis tulistis impe dimentis, tuque fraterque communis d Volusianus, vix singulorum clientum 113 puerorumque comi tatu ambiebamini : per quod sollicitudinem prose quentum valla mox recurrendi spe fefellistis;
It is a long story, concerning the speedy return which you and yours promised to me and mine: of all which not even the least parts have been fulfilled. Nay rather, when you were contriving flight from us — so that we might suppose you were to return for the holy Passover — no heavy baggage was led from the town to the estate, no wagons, no carriages were dragged up for conveying loads. And that I may complain of no fraud on the matronly side, whom you took away with your baggage light, you and our common brother Volusianus were scarcely attended by an escort of single clients and boys: whereby you soon cheated the solicitude of your followers with the barrier of a hope of soon returning;
這是一段長長的故事,關乎你與你的人向我和我的人所許的速歸:這一切,連最小的部分也未曾兌現。不如說,當你們謀劃著從我們這裡逃離——好讓我們以為你們要為神聖的逾越節而歸來——時,並沒有沉重的行囊從城裡運往田莊,沒有大車,也沒有為載運貨物而拉來的馬車。而為使我對婦人一方毫無「詐取」可抱怨——你們帶著輕便的隨行物把她們一併帶走——你和我們共同的弟兄沃盧西安努斯,幾乎只有單個門客與僮僕的隨從相伴:藉此你們很快便以速歸之望的藩籬,哄騙了那些送行者的掛念;
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certe frater Volusianus, qui forte pergens in praedia Bajo cassina, totamque provinciam eLugdunensem se- cundam pervagaturus, exspectationem nostram spe cie brevioris itineris elusit. Et nunc tu ipse sic mul tis contra fidem diebus otiabundus, ais tibi, si quas postea luserim metro nugas, mitti oportere. Annuo injunctis, quia dignus es ut talia legas. Nam carmen ipsum quod nunc e manibus elabitur, tam rustica num est tamque impolitum, ut me non illud ad villam, sed potius e villa mittere putes. a Basilicam sancti pontificis confessorisque Martini, Perpetuus episcopus, dignissimus tanto praedecessore succes sor, multum priori, quae fuit hactenus, capaciorem novavit.
certainly brother Volusianus, who chancing to set out for the Bayeux estates, and about to roam over the whole province of Lyonnaise Secunda, cheated our expectation by the pretext of a shorter journey. And now you yourself, thus idle for many days contrary to your promise, say that, if I have since sported any trifles in verse, they ought to be sent. I grant your injunctions, because you are worthy to read such things. For the very poem which now slips from my hands is so rustic and so unpolished, that you would think I send it not to a country house, but rather from a country house. Perpetuus, the bishop, a most worthy successor to so great a predecessor, has renewed the basilica of the holy pontiff and confessor Martin, far more capacious than the former one, which existed hitherto.
沃盧西安努斯弟兄尤其如此,他偶然起程前往巴約的田產,且將遍遊整個里昂第二行省,卻以路程較短為託辭,辜負了我們的期待。如今你自己,違背諾言地這樣閒散度日多天,卻說:我此後若寫了什麼詩體的戲筆,理當寄去。我應允你的囑託,因為你配得讀這樣的作品。因為此刻正從我手中滑落的這首詩,如此鄉野、如此粗糙,以致你會以為我並非把它寄往鄉間別墅,倒不如說是從鄉間別墅寄出的。主教佩爾佩圖斯,這位極其配得如此偉大前任的繼任者,重建了那位聖潔的主教與宣信者馬爾定的殿堂,比先前那座至今尚存的殿堂寬敞得多。
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Magnum est, ut ferunt, opus nominandum que; quod in bonorem talis viri factum, talis vir fecisse debuerit. llujus me parietibus inscribere supradictus sacerdos boc epigramma compellit, quod recensebis; ut est in his quaecunque dcposcit privilegio caritatis imperiosissimus. Atque utinam molis illius pompam, sive donaria, nil hujus obsequii turpet oblatio: quod secus fore plurimum timeo. Nisi forsitan inter omnia venusta sic epigrammatis istius fœditas pla ceat, ut niger naevus candido in corpore : qui quidem solet sic facere risum, quod accipere suffra gium. Sed quid hinc amplius? pone fistulas ipse pastorias, et elegiae nostrae, quia pede claudicat, manum porrige.
It is a great work, as they say, and one worthy to be named; which, made in honour of such a man, such a man ought to have made. The aforesaid priest urges me to inscribe on its walls this epigram, which you shall review; as he is most imperious in these things, whatever he demands, by the privilege of charity. And would that the offering of this compliance may in no way disgrace the pomp of that pile, or its votive gifts: which I very greatly fear will be otherwise. Unless perhaps among all things so beautiful the foulness of this epigram may please, like a black mole on a fair body: which indeed is wont to provoke laughter thus, as to receive suffrage. But what more of this? Lay aside your own shepherd's pipes, and to our elegy, because it limps on one foot, lend a hand.
這是一項偉大的工程,如人所言,且配得被稱道;它既是為榮耀這樣一位偉人而造,理當由這樣一位偉人來造。前述那位司祭催促我在其牆上題寫這首銘辭,你當審閱;在這些事上他極其專斷,憑著愛德的特權,凡他所要求的皆是如此。但願這遵命之作的呈獻,絕不玷辱那宏偉建築的華彩,或其獻納之物:我卻極其擔憂結果適得其反。除非,或許在這一切如此秀美之物中,這銘辭的醜陋反倒討喜,如同潔白身軀上的一顆黑痣:那黑痣確實往往這樣引人發笑,卻也博得認可。但關於此還有何可多說?請你放下自己的牧笛,向我們這因一足跛行而蹣跚的哀歌伸出援手。
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IIi Martini corpus, totis venerabile terris, In quo post vitae tempora vivit honor, Texerat bic primum plebeio machina cultu, Quae confessori non erat aequa suo : Nec desistebat cives onerare pudore Gloria magna viri, gratia parva loci. Antistes sed qui numeralur b sextus ab ipso, Longam Perpetuus sustulit invidiam : Internum removens modici penetrale sacelli, Amplaque tecta levans exteriore domo. Creveruntque simul, valido tribuente patrono, c In spatiis ædes, conditor in meritis : Quae Salomoniaco potis est confligere templo, Septima quæ mundo fabrica mira fuit. Nam gemmis, auro, argento si splenduit illud, Istud transgreditur cuncta metalla fide.
'Here the body of Martin, venerable to all lands, in which after the times of life honour lives on, this structure had at first covered with a plebeian adornment, which was not equal to its confessor: nor did the great glory of the man cease to burden the citizens with shame — great glory of the man, small grace of the place. But the prelate who is reckoned sixth from him, Perpetuus, took away the long-standing reproach: removing the inner recess of the modest little chapel, and raising ample roofs with an outer building. And they grew together, the potent patron granting it — the shrine in dimensions, the builder in merits: which is able to contend with Solomon's temple, that seventh wondrous work of the world. For if that shone with gems, gold, and silver, this surpasses all metals by faith.'
「馬爾定的身軀,為萬邦所敬,在其中,生命的年歲過後榮耀依然長存;這座建築起初曾以平民式的裝飾將它覆蓋,那裝飾與其宣信者並不相稱:這偉人的宏大榮耀不曾停止以羞愧加重眾市民的負擔——偉人的榮耀宏大,此地的華美卻微小。但那被算為自他以降第六位的高階神職者佩爾佩圖斯,除去了這長久的責備:拆除了那簡陋小堂的內殿,以外面的建築升起寬廣的屋頂。二者一同增長,全靠那大能的庇主賜予——殿宇在其規模,建造者在其功德:這殿足能與所羅門的聖殿較量,那世界第七大奇觀。因為若那殿以寶石、黃金、白銀閃耀,這殿卻以信德勝過一切金屬。」
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Livor abi mordax, absolvanturque priores, Nil novet, aut addat garrula posteritas. Dumque venit Christus, populos qui suscitet omnes, Perpetuo durent culmina Perpetui. Obtulimus, ut cernis, quod cantilenae recentis obviam manui fuit; sed nec hoc minus, si moris nectis, astra quatiemus, versibus quoque s atirogra phis, si res exegerit, usuri : quos huic carmini leni tate adaequandos falso putabis. Namque efficacius, citius, ardentius natura mortalium culpat aliqua, quam laudet. Vale. 115 EPISTOLA XIX.. Sidonius Florentino suo salutem Et moras nostras, et silentium accusas : utrumque purgabile est; namque et venimus et scribimus; Vale. EPISTOLA XX.
Away, biting Envy; let those who went before be acquitted, and let no chattering posterity alter or add anything. And while Christ comes, who shall raise up all peoples, may the heights of the Everlasting endure forever. I have offered, as you see, whatever came to hand of a recent song; yet no less than this, if you keep me to the custom, we shall strike the stars, being ready to use satirical verses too, should the matter demand it—verses which you would be wrong to think must be made equal to this poem in gentleness. For the nature of mortals blames certain things more effectively, more swiftly, more hotly than it praises. Farewell. LETTER XIX. Sidonius to his friend Florentinus, greeting. You accuse both my delays and my silence: both are excusable, for I have come and I write. Farewell. LETTER XX.
惡毒的嫉妒啊,滾開吧;讓先前的人得以無罪釋放,也不容饒舌的後世更改或增添任何事物。當那要使萬民復活的基督降臨之時,願永恆者的巔峰永遠長存。如你所見,我已獻上一首新近之歌中隨手可得的部分;然而若你堅持那慣例,我也會同樣奮力直上星辰,倘若事情需要,我亦準備運用諷刺體的詩句——你若以為那些詩句必須在溫和上與此詩相等,那便錯了。因為凡人的本性責備某些事物,比起讚美來得更有力、更迅速、更熾烈。再會。第十九封信。西多尼致其友弗洛倫提努斯問安。你既責我遲延,又責我緘默:二者皆可原諒,因為我既已前來,又已寫信。再會。第二十封信。
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Sidonius Domitio suo salutem, Tu cui frequenter arma et armatum et armatos inspicere jucundum est; quam voluptatem putamus mente conciperes, si d Sigismerem regium juvenem, ritu atque cultu gentilitio ornatum, ut pote sponsum, seu petitorem, praetorium soceri expetere vidisses? Illum equus quidem phaleris comptus, imo equi radiantibus gemmis onusti antecedebant, vel etiam subsequebantur : cum tamen hoc magis ibi decorum conspiciebatur, quod praecursoribus suis, sive pedis sequis , pedes et ipse medius incessit, flammeus cocco, rutilus auro, lacteus serico, tum cultui tanto, coma, rubore, cute concolor. Regulorum autem, sociorumque comitantum forma et in pace terribilis :
Sidonius to his friend Domitius, greeting. You, to whom it is often a delight to inspect arms, the armed man, and armed troops—what pleasure do you suppose you would have conceived in mind, had you seen Sigismer, a royal youth, adorned after the fashion and dress of his people, as a bridegroom or suitor, seeking the praetorium of his father-in-law? Before him went a horse indeed decked with trappings—nay, horses laden with radiant gems went before him, or even followed after; yet what was seen there as more becoming was this, that amid his own outriders and footmen he himself, on foot, walked in the midst, flame-colored in scarlet, ruddy with gold, milk-white in silk, his hair, complexion, and skin matching so great a splendor. As for the petty kings and allies attending him, their appearance was terrible even in peace:
西多尼致其友多米提烏斯問安。你這樣一位常以檢視武器、武裝之人與武裝隊伍為樂的人——倘若你曾見西吉斯梅爾,那位王室青年,按其民族的風俗與裝束打扮,如同新郎或求婚者,前來拜訪其岳父的官邸,你想你心中會生出何等的喜悅?在他前面確有一匹披掛華飾的駿馬——不,是滿載閃耀寶石的群馬,或走在他前面,或跟隨其後;然而在那裡更顯得體的乃是這一點:在他自己的前導與隨從之間,他親自徒步走在中央,身披猩紅如烈焰,金飾泛紅光,絲衣潔白如乳,其髮色、面色與膚色皆與這般盛裝相配。至於陪同他的那些小王與盟友,其容貌即使在承平之時亦令人生畏:
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quorum pedes primi perone setoso talos adusque vinciebantur; genua, crura, suræque sine tegmine. Præter hoc vesiis alta, stricta, versicolor, vix ap propinquans poplitibus exsertis, manicæ sola bra chiorum principia velantes, viridantia saga limbis marginata puniceis : 116 penduli ex humero gladii balteis supercurrentihus strinxerant clausa bullatis latera rhenonibus. Eo quo comebantur ornatu, mu > niebantur : lanceis uncatis, securibusque missibilibus dextrae refertæ, clypeis lævam partem adumbranti bus, quorum lux in orbibus nivea, fulva in umboni bus, ita censum prodebat, ut studium. Cuncta pror- IUS hujusmodi, ut in actione thalamorum non appa reret minor Martis pompa quam Veneris.
their feet, down to the ankles, were bound with bristly leather boots; their knees, shins, and calves were bare of covering. Besides this their garment was high, tight, of many colors, scarcely reaching to their bared knees; the sleeves veiled only the tops of the arms; their cloaks were green, edged with crimson borders. Swords hung from the shoulder on baldrics running across them, and belts studded with bosses girded their sides, which were enclosed in furs of reindeer. In the very ornament with which they were adorned, they were also armed: their right hands were filled with barbed lances and throwing-axes, their left sides shaded by shields whose gleam was snow-white on the rims and tawny on the bosses, so that it betrayed at once their wealth and their taste. The whole array was altogether of such a kind that, in the affair of the marriage-chamber, the pomp of Mars appeared no less than that of Venus.
他們的雙腳,直到腳踝,都以帶鬃毛的皮靴綁縛;膝、脛與小腿則裸露無遮。此外,他們的衣裳高束、緊窄、五彩繽紛,勉強垂及裸露的膝部;衣袖僅遮蔽臂膀的上端;他們的披風是綠色的,鑲著猩紅的邊。刀劍自肩上垂下,掛在斜跨的佩帶上,飾有凸釘的腰帶緊束其腰,腰間包裹著馴鹿的毛皮。他們裝飾自己的華服本身也就是他們的武裝:他們的右手滿握著帶鉤的長矛與可投擲的斧頭,左側則以盾牌遮蔽,盾的光澤在邊緣如雪白,在中央凸飾處則呈黃褐色,如此既顯露其財富,又顯露其品味。整個陣容全然如此,以致在這場婚事之中,戰神瑪爾斯的盛儀顯得不亞於愛神維納斯。
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Sed quid hæc pluribus? Spectaculo tali sola præsentia tua defuit. Nam cum spectarem quæ tibi pulchra sunt non te videre, ipsam eo tempore desiderii tui impa- tienliam desideravi. Vale. LPISTOLA XXI. Sidonius Apro suo salutem. Est quidem princeps in genere monstrando partis palernae prærogativa : sed tamen multum est quod debemus et matribus. Non enim a nobis aliquid exsi lius fas est honorari, quod pondera illarum, quam quod istorum semina sumus. Sed originis nostræ definiendae materia vel ratio sit penes physicos: nos unde hæc ista praemisimus persequamur. a Heduus pater tibi, mater Arverna est. Primis Heduis debe ris :
But why say more of these things? Only your presence was lacking to such a spectacle. For while I was gazing at what is beautiful to you, and not seeing you, at that very moment I felt the impatience of my longing for you. Farewell. LETTER XXI. Sidonius to his friend Aper, greeting. There is indeed a foremost prerogative of the father's side in tracing one's lineage; yet nonetheless we owe much to our mothers also. For it is not right that we be honored by anything meaner from ourselves, seeing that we are the burdens of the one and the seed of the other. But let the matter or reasoning of defining our origin rest with the natural philosophers; let us pursue the point for which we have set these things forth. Your father was an Aeduan, your mother is Arvernian. To the Aedui you owe your first debt:
但何必多言此事?如此的盛景中唯獨缺了你的臨在。因為當我凝視你所視為美好之物,卻不見你在場之時,就在那一刻,我感到我對你的思念之不耐。再會。第二十一封信。西多尼致其友阿佩爾問安。在追溯家世時,父系確有首要的優先權;然而我們對母親同樣虧欠良多。因為我們既是母親所懷之重擔,又是父親所出之種子,那麼從我們自身而言,以任何較卑微之物來受尊榮,都是不合宜的。但界定我們出身的題材或推理,就留給自然哲學家吧;讓我們追究我們提出這些話的本旨。你的父親是埃杜伊人,你的母親是阿爾維尼人。你對埃杜伊人負有最先的虧欠:
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ergo lon solis, vel propter illud exemplum no stri Maronis, quo teste Pallas sic habitus Areas, quod pariter et Samnis, in Mezentium movere po tuisset, ut peregrinus, arma Hetruscorum, ni mixtus matre Sabella , partem quoque H7 Patriæ inde traxisset. Ecce habes magnum maximo auctore do cumentum, quod patriae pars computanda sit et regio materna : nisi poetas, et cum ab historia non rece dunt, mentiri existimabis. Igitur Arverni si portio nem tui saltim vicissim jure sibi vindicant, patienter admitte querimoniam desiderantum; qui libi per unius oris mei officium , non unius pectoris profu dere secretum. Quos palam et coram dicere puta :
therefore not only for that reason, but also on account of that example of our Maro, by whose testimony Pallas, being of Arcadian habit—which is likewise Samnite—could have marched against Mezentius, as a foreigner, with the arms of the Etruscans, had he not, being mingled with a Sabellian mother, drawn thence also a portion of his fatherland. Behold, you have a great proof on the greatest authority, that the region of the mother too is to be reckoned part of one's fatherland—unless you shall think that the poets lie even when they do not depart from history. Therefore if the Arverni in turn rightly claim for themselves at least a portion of you, patiently admit the complaint of those who long for you—who through the service of my single mouth, and not of a single heart, have poured forth their secret. Suppose them saying openly and to your face:
因此,不僅因那緣故,也因我們的馬羅(維吉爾)的那個範例——據其見證,帕拉斯雖具阿爾卡狄亞人之習性(此亦即薩姆尼特人),本可作為外邦人,攜伊特魯里亞人之武器出征米真提烏斯,倘若他不曾因與薩貝里的母親相混,而由此也承繼了他祖國的一部分。看哪,你在最崇高的權威上有了一個重大的憑證:母親的地域也當算作一個人祖國的一部分——除非你竟以為詩人們即使不偏離史實時也在說謊。因此,倘若阿爾維尼人反過來正當地為自己索求你至少一部分,就請耐心接納那些思念你之人的怨言——他們藉著我這一張口的服事,而非一顆心的服事,傾吐了他們的心事。設想他們公開當面對你說:
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Quid in te mali tantum, ingrate, commisimus, ut per tot annos quondam humum altricem nunc velut hosticum solum fugias? Hic incunabula tua fovimus; hic vagientis infantiæ laclentia membra formavimus; hiccivicarum bajulabare pondus ulnarum. Hinc b avus Fronio blandus tibi, sibi severus, qui exemplo esse potuisset his quos habemus nos in exemplo; hinc avia Auspicia , quae libi post tuæ matris orbata de cessum, dependit una curam duarum. Sed et mater tera tua hinc , et hinc fuit sanrlior sanctis Frontina virginibus, quam verebatur mater, pater veneraba tur, summæ abstinentiæ puella , summi rigoris ac fidei ingentis, sic Deum timens, ut ab hominibus timeretur.
'What great evil have we committed against you, ungrateful one, that for so many years you flee, as though it were hostile ground, the earth that once nourished you? Here we cherished your cradle; here we shaped the milk-fed limbs of your wailing infancy; here you were borne about, the burden of citizens' arms. Hence your grandfather Fronio, gentle to you but severe to himself, who could have been an example to those whom we ourselves hold up as examples; hence your grandmother Auspicia, who, when you were orphaned after your mother's untimely death, bestowed upon two the care of one. But your maternal aunt too was from here, and from here was Frontina, holier than the holy among virgins, whom your mother revered and your father venerated—a maiden of the highest abstinence, of the greatest rigor and immense faith, so fearing God that she was feared by men.'
「忘恩負義的人啊,我們對你犯了何等大惡,以致這許多年來你逃避那曾養育你的土地,彷彿它是敵境?在此我們珍愛你的搖籃;在此我們塑造了你啼哭嬰兒期那吮乳的肢體;在此你被抱來抱去,是眾市民臂中的重擔。你的祖父弗羅尼奧來自此地,他對你溫和,對己嚴厲,本可成為那些我們奉為榜樣之人的榜樣;你的祖母奧斯皮奇亞也來自此地,當你母親早逝、你成孤兒時,她將二人的看顧集於你一身。你的姨母也出自此地,弗龍提娜也出自此地,她比眾聖童女還要聖潔,你的母親敬重她,你的父親尊崇她——一位極其克己、極為嚴謹、信德宏大的女子,她敬畏神如此之深,以致為世人所敬畏。」
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Hic tc imbuendum liheralibus disciplinis, grammatici, rhetorisque studia florentia monitu cer tante foverunt: unde tu non tam mediocriter institu tus existis, ut tibi liceat Arvernos vel propter litte ras non amare. Taceo e territorii peculiarem jocun- ditatem; taceo illud aequor agrorum, in quo sine periculo quaestuosae fluctuant in segetibus undæ : quod industrius quisque quo plus 118 frequentat, hoc minus naufragat : vialoribus molle, fructuosum aratoribus, venatoribus voluptuosum; quod montium cingunt dorsa pascuis, latera vinetis, terrena villis, saxosa castellis, opaca lustris, aperta culturis, con cava fontibus, abrupta fluminibus;
Here the grammarians' and rhetoricians' flourishing studies, with rivaling counsel, fostered you to be steeped in the liberal disciplines: whence you come forth so not-mediocrely trained that it is not permitted you to fail to love the Arverni even on account of their letters. I say nothing of the peculiar pleasantness of the territory; I say nothing of that expanse of fields, in which without danger the profitable waves ripple amid the crops—which the more diligently anyone frequents, the less he suffers shipwreck: soft to travelers, fruitful to plowmen, delightful to hunters; which the ridges of the mountains gird with pastures, their flanks with vineyards, the level ground with villas, the rocky parts with fortresses, the shady with wild lairs, the open with cultivated fields, the hollows with springs, the steep places with rivers;
在此,文法家與修辭家興盛的學問,以競相的教誨,培育你浸潤於博雅之學:由此你出落得受過如此非等閒的訓練,以致你即使單為那學問之故,也不容不愛阿爾維尼人。我不提那地方特有的宜人;我不提那片田野的遼闊,在其中,豐收的波浪毫無危險地在莊稼間起伏——誰越勤於流連其間,誰就越少遭遇沉船之患:對旅人柔軟,對農夫豐饒,對獵人歡愉;群山的脊嶺以牧場環繞它,山腰以葡萄園,平地以別墅,多石之處以城堡,蔭蔽之處以獸窟,開闊之處以耕地,凹陷之處以泉水,陡峭之處以河流;
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quod denique hujusmodi est, ut semel visum advenis, multis patriae oblivionem saepe persuadeat. Taceo civitatem ipsam, tui semper sic amantissimam, ut soli nobilium con tubernio praeferre nil debeas; cui tu manu injecta feliciter raptus inserebare : sicque omnes praesentiae vestrae voluptas. quod tamen nullum satias cepit. Jam quid istic de re familiari tua dicam, cujus hic status est, ut tuam expensam hoc sit facilius tolera- ■ tura, quod crebrius? Nam dominus agricola si larem hic foveat, sic facit sumptum, quod auget et reditum. Haec unus tibi omnium, certe bonorum civium voto, petitu, vice garrio:
which, in fine, is of such a kind that, once seen, it often persuades newcomers to forget their fatherland. I say nothing of the city itself, always so most loving of you that you ought to prefer it to the companionship of the nobles alone; the city into which, laying hands upon you, you were happily snatched and inserted; and thus you were the delight of everyone's presence—a delight of which no surfeit ever took hold. And now what shall I say here about your household estate, whose condition is such that it will bear your expenditure the more easily the more frequent it is? For if the master, being a farmer, cherishes his hearth here, he so makes his outlay that he also increases his income. These things I, one man for all, or at least by the wish, petition, and in the stead of good citizens, chatter to you:
總之,那地方竟是如此,以致一經目睹,便常使新來者忘卻自己的祖國。我不提那城邦本身,它一向如此深愛你,以致你理當寧取它而勝過單與貴族相伴;那城邦向你伸手,將你欣然攫取、納入其中;於是你成了眾人在場時的喜悅——這喜悅從無任何饜足能將它止息。如今在此我又當如何說到你的家業呢?它的境況竟是如此:你的開支越是頻繁,它便越易於承擔。因為若身為農人的主人在此愛護其家園,他這般花費,便也增益其收入。這些話,我這一人代眾人,至少是奉善良市民之願、之請、代其而言,向你絮語:
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qui cum tanto honore te poscant, tanto amore desiderent, intelligi datur, gaudii plus te, dum tribuis quod rogaris, assecuturum. Vale. EPISTOLA XXII. Sidonius d Leoni suo salutem. Vir magnificus Hesperius , gemma amicorum lit terarumque , nuper urbe cum rediit e Tolosatium , praecipere te dixit, ut epistolarum curam, jam termi natis libris earum , converteremus ad stylum histo riae. Reverentia summa, summo et affectu, 119 talem atque tantam sententiam amplector : idoneum quippe pronuntias ad opera majora, quem mediocria putas deserere debere. Sed quod fatendum est, fa cilius audeo hujusmodi suspicere judicium, quam suscipere consilium. Res quidem digna quam tu juberes:
since they demand you with so great honor and desire you with so great love, it is given to understand that you will obtain more of joy, in granting what you are asked, than they. Farewell. LETTER XXII. Sidonius to his friend Leo, greeting. The magnificent man Hesperius, gem of friends and of letters, when he lately returned to the city from Toulouse, said that you were charging me, now that the books of my letters are finished, to turn the care of them to the style of history. With the highest reverence and highest affection I embrace so great and weighty an opinion; for you pronounce him fit for greater works whom you judge ought to leave off the mediocre. But—what must be confessed—I more easily dare to accept such a judgment than to undertake such counsel. The matter is indeed worthy of your commanding it,
既然他們以如此大的敬意求你、以如此深的愛慕思念你,便可明白:當你成全所求時,你所獲的喜樂將比他們更多。再會。第二十二封信。西多尼致其友雷歐問安。那位卓越之士赫斯佩里烏斯——朋友與文學之瑰寶——近日自圖盧茲返城時說,你囑咐我:既然我書信的各卷已然完成,就將對它們的用心轉向歷史的筆法。我懷著最高的敬意與最深的情誼,領受這般崇高而莊重的見解;因為你既判定一人該當捨棄平庸之作,便宣稱他適於更偉大的著述。然而——必須坦承——我更容易鼓起勇氣接受這樣的評斷,卻難以承擔這樣的建議。此事誠然值得你來命令,
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sed non minus digna quam faceres. Namque et antiquitus , cum C. Cornelius C. Secundo paria suasisset, ipse postmodum quod injunxit arripuit: idque ab exemplo nunc melius aggrederis : quia et ego Plinio ut discipulus assurgo , et tu vetusto ge nere narrandi jureCornelium antevenis; qui saeculo no stro si revivisceret, teque qualis in litteris et quantus habeare , conspicaretur , modo verius Tacitus esset. Itaque tu molem thematis missi recte capessis, cui praeter eloquentiam singularem , scientiæ ingentis magna opportunitas. Quotidie namque per potentis simi consilia regis, totius sollicitus orbis, pariter ejus negotia et jura, foedera et bella, loca, spatia, merita cognoscis.
but no less worthy for you to do yourself. For in antiquity too, when Gaius Cornelius had urged the like upon Gaius Secundus, he himself afterward seized upon what he enjoined; and by that example you now better undertake it: for I both rise up to Pliny as a disciple, and you by right surpass the old Cornelius in your ancient manner of narration—Cornelius who, if he came back to life in our age, and beheld what quality and greatness you are held to possess in letters, would in truth be a more genuine Tacitus. And so you rightly take up the weight of the theme sent to you, for whom, besides your singular eloquence, there is great opportunity of vast knowledge. For daily, through the counsels of a most powerful king, anxious for the whole world, you learn alike his affairs and rights, treaties and wars, places, distances, and merits.
卻同樣值得由你親自去做。因為在古時,當蓋烏斯·科爾涅利烏斯(老普林尼)向蓋烏斯·塞昆杜斯(小普林尼)勸過同樣的事,他自己後來便抓住了他所囑咐之事;而如今你依那範例更善於著手:因為我一如門徒向普林尼起立致敬,而你則以你古樸的敘事風格,理當勝過那位年長的科爾涅利烏斯——他若在我們的時代復活,看見你在文學上被視為何等品格、何等偉大,倒真會成為一位更真確的塔西佗。因此你正當地承擔起這寄予你的題材之重,因為除了你那無雙的辯才之外,你還有廣博學識的絕佳機緣。因為你每日藉著一位最有權勢之王的謀議,為全世界操心,同樣地認識他的政務與法權、盟約與戰爭、地域、里程與功勳。
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Unde quis justius sese ad ista succinxerit, quam ille, quem constat gentium motus, legationum varietates, facta ducum, pacta regnan tum , tota denique publicarum rerum secreta didi cisse? quique præstanti positus in culmine, non necesse habet, vel supprimere verum, vel concin nare mendacium? At nostra longe conditio dispar, quibus dolori peregrinatio nova, ncc usui lectio ve tusta : tum religio professioni est, humilitas appe titui, mediocritas obscuritati; nec in præsentibus J'ei tantum, quantum in futuris spei locatum. 120 I Postremo languor impedimento; jamque vel sero propter hunc ipsum desidia cordi æquæva. Certe jam super studiis nulla laus curse, sed ne posthuma quidem:
Whence who would gird himself to these things more justly than he who is known to have learned the movements of nations, the varieties of embassies, the deeds of commanders, the compacts of rulers—in short, all the secrets of public affairs? And who, being set upon a preeminent summit, has no need either to suppress the truth or to concoct a lie? But our condition is far unequal, to whom fresh travel is a grief, and old reading no longer of use; then religion belongs to our profession, humility to our aspiration, mediocrity to our obscurity; nor is so much placed in present things as reality, as in future things as hope. Finally, languor is a hindrance; and now, even late, on account of this very thing, sloth is dear to me, being of the same age as my grief. Certainly now no praise of studies is a care, nor even a posthumous one:
由此,還有誰比那位公認已通曉列國動向、各式使節往來、將帥事蹟、統治者盟約——總之通曉一切國事機密之人,更有正當理由投身於此?又有誰,既立於卓絕之巔峰,便無需壓抑真相,亦無需編造謊言?然而我們的境況遠不能相比:對我們而言,新的旅行是苦事,舊日的閱讀已無用處;再者,虔敬歸於我們的職分,謙卑歸於我們的志向,平庸歸於我們的默默無聞;我們所寄望的,與其說在於現今之事的實情,不如說在於將來之事的盼望。末了,倦怠成了阻礙;如今,即使已晚,正為此故,怠惰於我甚是可親,它與我的憂傷同齡。誠然如今對學問的稱譽已非我所掛慮,甚至身後之名亦然:
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præcipue gloriam nobis parvam ab historia petere fixum ; quia per homines clericalis officii temerarie nostra , jactanter aliena, praeterita iufru ctuose , praesentia semiplene , turpiter falsa, peri culose vera dicuntur. Est enim hujusmodi thema, vel opus, in quo bonorum si facias mentioncm , modica gratia paratur; si notabilium, maxima of fensa. Sic se ille protinus dictioni color, odorque satyricus admiscet. Hicet scriptio historica videtur ordine a nostro multum abhorrere, cujus inchoatio invidia, contionuatio labor, finis est odium. Sed tunc ista proveniunt, clericis si aliquid dictetur auctori bus , qui colubrinis oblatratorum molaribus fixi, si quid simpliciter edamus, insani;
especially since it is settled that we should seek but small glory from history; because through men of the clerical office our own things are said rashly, others' boastfully, past things unfruitfully, present things by halves, false things basely, true things dangerously. For such is this theme, or work, in which, if you make mention of good men, but modest favor is procured; if of notable men, the greatest offense. Thus at once a satirical color and odor mingles itself with the diction. And historical writing seems to differ much from our order, whose beginning is envy, whose continuation is toil, whose end is hatred. But these things come about when anything is dictated by clerics as authors, who, transfixed by the snaky molars of railers, if we publish anything simply, are called mad;
尤其既已確定,我們理當從歷史只求微薄的榮耀;因為經由教職人員之手,我們自己的事被輕率地道出,別人的事被誇耀地道出,過去的事被無益地道出,現今的事被半吐半露地道出,虛假的事被卑劣地道出,真實的事被危險地道出。因為此題材、此著作正是如此:你若提及善人,所博得的不過是微不足道的好感;你若提及顯要之人,招來的卻是最大的觸怒。於是諷刺的色調與氣味便立時混入文辭之中。而歷史的寫作,似乎與我們的身分大相逕庭,其開端是嫉妒,其持續是辛勞,其結局是憎恨。但這些事之所以發生,是當有事被身為作者的教士寫下之時,這些教士被誹謗者如蛇般的臼齒所釘住:我們若質樸地發表任何言論,便被稱為瘋狂;
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si quid exacte, vocamur praesumptiosi. At si tu ipse, cui datum est saltibus gloriae proterere posse cervices vituperonum, seu supercurrere, materiae istius libens provinciam sortiare: nemo te celsius scripserit, nemo antiquius, etiam si placeat recentia loqui; quandoquidem ser- monum copia impletus ante, nunc rerum, non reli quisti cur venenato morsu secere. Atque ideo te in posterum consuli utilitas, audiri voluptas, legi au ctoritas erit. Vale. 121 EPISTOLA XXIII. Sidonius a Proculo suo salutem Filius tuus, imo communis, ad mc cucurrit; qui te relicto deliquisse se mœret, obrutus pœnitendi pudore transfugii.
if anything precisely, we are called presumptuous. But if you yourself—to whom it is given by leaps to be able to trample down the necks of detractors, or to overrun them—should willingly draw as your province the field of that subject, no one will write more loftily than you, no one more in the ancient manner, even if it please you to speak of recent matters; since, having been filled before with abundance of words, now with abundance of facts, you have left no reason for anyone to cut at you with a venomous bite. And therefore to consult you will be a benefit for posterity, to hear you a pleasure, to read you an authority. Farewell. LETTER XXIII. Sidonius to his friend Proculus, greeting. Your son—nay, our common son—has run to me; who, having left you, grieves that he has done wrong, overwhelmed with the shame of repenting his flight.
我們若精確地發表任何言論,便被稱為僭妄。但你自己——蒙賜能一躍而踐踏毀謗者的頸項,或越過他們之人——倘若甘願把那題材之域取為己任,便無人能寫得比你更崇高,無人比你更具古風,縱使你樂於談論近事亦然;因為你先前既已滿溢言辭,如今又滿溢事實,便未給任何人留下以毒牙咬你的餘地。因此,於後世而言,向你請教將是一種裨益,聽你言說是一種歡愉,讀你文章是一種權威。再會。第二十三封信。西多尼致其友普洛庫路斯問安。你的兒子——不,是我們共同的兒子——奔到我這裡來;他離了你,為自己所犯的過失而憂傷,被悔恨其逃離的羞愧所淹沒。
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Igitur audito culpae tenore, cor ripni latitabundum verbis amaris, vultu minaci, et mea quidem voce, sed vice tua: dignum abdicatione, cruce, culeo clamans, cæterisque suppliciis parrici dalibus. Ad hæc ille confusus irrubuit, nil impudenti excusatione deprecatus errorem; sed ad cuncta con victum cum redarguerem, verecundiæ junxit comites lacrymas, ita profluas uberlimque manantes, ut se cuturae correctioni fidem fecerint. Rogo ergo sis clemens in se severo: et dominum sequens, non ha beas te judice reum se profitente damnabilem : quem si inaudita genera poenarum jubeas inexoratus exci pere, non potest amplius per te dolore, quam per se pudorc torqueri.
Therefore, having heard the tenor of his fault, I rebuked the skulking fellow with bitter words and threatening countenance—with my voice indeed, but in your stead—crying out that he was worthy of disowning, the cross, the sack, and the other punishments for parricides. At this he, confounded, blushed, deprecating his error with no impudent excuse; but when I refuted him, convicted of everything, he added to his modesty the companion tears, flowing so profusely and abundantly that they gave assurance of the correction that would follow. I ask, therefore, that you be merciful toward one severe against himself; and, following the Lord, do not hold as damnable, with you as judge, one who confesses himself guilty—one whom, if you inexorably order him to undergo unheard-of kinds of punishments, cannot be tormented more by you through grief than by himself through shame.
因此,聽了他過犯的情由之後,我以嚴厲的言辭、威嚇的面容斥責這躲藏之人——確是以我的聲音,卻是代你而言——高聲宣稱他該被逐出家門、該受十字架、該受縫入袋中沉溺之刑,以及其餘處置弒親者的酷刑。聽了這話,他慌亂而漲紅了臉,並不以厚顏的藉口為其過失求情;但當我駁斥他、使他一一被定罪時,他在羞慚之外又添了同伴般的淚水,如此充沛豐盈地湧流,以致為隨之而來的改過作了憑證。因此我求你,對這位嚴以律己之人施以慈憐;並效法主,不要以你為審判者,將這自認有罪之人視為當定罪的——他若被你毫不留情地判處前所未聞的刑罰,你藉憂傷所能加於他的折磨,也不能勝過他藉羞愧加於自身的折磨。
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Libera metu desperationem suam, libera confidentiam meam, et pietatis paternæ ne cessitate, si bene interpretor, te quoque absolve, qui conficeris occulto, quod filius publico mœrore conficitur: cui fecisse me constat plurimum injuriae; si tu tamen vel parum feceris : quam certe ut spero non facies, nisi scopulis durior duras, aut adamanti bus rigidior perseveras insecabilibus. Ergo si de moribus tuis deque amicitiis juste meliora praesumo, excusato propitius indulge : quem 122 reconcilians fore fidelem constanter in posterum spondeo; quo que velociler culpa soluto, ego beneficio ligor :
Free his despair from fear, free my confidence, and, if I interpret rightly, by the necessity of fatherly love, absolve yourself too, who are being consumed by a hidden grief while your son is consumed by a public one—to whom it is plain that I have done very great injury, if only you should do even a little; which certainly, as I hope, you will not do, unless you are harder than the crags and persist more rigid than uncleavable adamant. Therefore if concerning your character and friendships I justly presume better things, propitiously pardon the excused one; whom, reconciling him, I steadfastly pledge will be faithful in future; and, he being swiftly loosed from fault, I am bound by the benefit:
求你使他的絕望脫離恐懼,使我的信心得釋,並且,若我解讀無誤,憑著父愛的必然,也求你赦免你自己——你被隱藏的憂傷所消磨,正如你的兒子被公然的憂傷所消磨;顯然我已對他造成極大的委屈,只要你哪怕稍加責備;而這一點,如我所盼,你必不會做,除非你比岩石更堅硬,比不可劈裂的金剛石更頑固不化。因此,倘若論到你的品格與交誼,我正當地推想更美好之事,就求你仁慈地寬宥這已求得原諒之人;我堅定地擔保,你與他和好之後,他日後必忠信可靠;而當他迅速脫離過犯之時,我卻被這恩惠所束縛:
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ma gnopere deposcens, non ut ignoscas modo, verum ut et protinus, et revertentem non domo solum , sed et pectore admittas. Deus magne! quam lætus orie tur tibi dies, mihi nuntius, animus illi, cum paternis pedibus affusus , ex illo ore laeso, ore terribili con vicium exspectans, osculum exceperit. Vale. EPISTOLA XXIV. Sidonius Turno suo salutem. Bene nomini, bene negotio tuo congruit Mantuani illud : Turne, quod optanti divum promittere nemo Auderet, volvenda dies en attulit ultro: Pecuniam pater tuus Turpio, vir tribunitius# mu tuam pridem, si recordaris, b a Maximo Palatino postulavit, impetravitque;
earnestly begging not only that you forgive, but that you receive him at once, and on his return admit him not only into your home but into your heart. Great God! how joyful will the day dawn for you, the news for me, the spirit for him, when, fallen at his father's feet, from that wounded mouth, that terrible mouth, expecting reproach, he shall receive a kiss. Farewell. LETTER XXIV. Sidonius to his friend Turnus, greeting. Well does the Mantuan's line suit your name, well your business: 'Turnus, what none of the gods would dare promise to your prayer, lo, the rolling day has brought unbidden.' Your father Turpio, a man of tribunician rank, long ago, if you recall, asked of Maximus the Palatine a loan of money, and obtained it;
我懇切地求你,不僅寬恕,而且立即接納他,在他歸來之時,不僅將他納入你的家門,更納入你的胸懷。偉大的神啊!當他伏在父親腳前,從那受傷之口、那令人生畏之口,本以為要聽到責罵,卻得了一吻——那時,於你將破曉何等歡欣之日,於我是何等佳音,於他是何等慰藉!再會。第二十四封信。西多尼致其友圖爾努斯問安。曼圖亞詩人(維吉爾)那一句既配你的名,又配你的事:「圖爾努斯啊,眾神中無一敢應你所求而許諾的,看哪,流轉的時日不召自來地帶來了。」你的父親圖爾皮奧,一位曾任護民官之人,若你記得,很久以前曾向宮廷侍臣馬克西姆斯求借一筆錢,並得了它;
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nil quidem loco fiduciæ pignorisque, vel argenti sequestrans, vel obligans praediorum : sed, ut chirographo facto docetur, cauta centesima est feneratori : quae per bilustre producta tempus modum c sortis ad duplum adduxit. Sed cum pater tuus morti propinquæ morbo incumbente suc- , cumberet; atque ob hoc ipsum publica auctoritas male valentem patremfamilias violentius ad refor mandum debitum arctaret, nec sustineri valeret im probitas exsecutorum ; proficiscenti mihi .Tolosam, jam desperatus 123 litteris imperavit, ut me ro gante creditor vester modicas saltem largiretur in ducias. Precibus orantis citus annui: quia cum Maximo mihi non notitiæ solum, verum et hospitii vetera jura.
pledging indeed nothing by way of security or pawn, neither depositing silver nor mortgaging estates; but, as is shown by the note drawn up, one per cent interest was secured for the creditor—which, extended over a ten-year period, brought the sum to double the principal. But when your father, sinking beneath an approaching death as the disease pressed upon him, was on that very account being more violently constrained by public authority to repay the debt while he lay ill, and the harshness of the exactors could not be borne, as I was setting out for Toulouse he, now despaired of, commanded me by letter that at my request your creditor should grant at least a modest reprieve. To his prayers I quickly assented, since with Maximus I had ancient bonds not only of acquaintance but of hospitality.
他確實未以任何擔保或抵押作質,既未存銀,亦未抵押田產;但如所立的字據所示,債主保有百分之一的利息——此利息延續十年之久,使款額增至本金的一倍。然而當你父親在病勢逼迫、死亡臨近之下漸漸不支,正因此故又被官府在他臥病之時更嚴厲地逼迫償債,而催討者的苛酷已不堪承受之時,當我正動身前往圖盧茲,他,此時已被斷了生望,藉書信囑我:經我請求,使你們的債主至少寬限些許時日。我迅速應允了他的請求,因為我與馬克西姆斯不僅有舊日相識之誼,更有款待之舊交。
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Igitur ad amicum libens ex ilinere perrexi, quanquam villa non paucis aggere a publico miHi bus abesset. Ut veni, occurrit mihi ipse, quem no veram anterius corpore erectum, gressu expeditum, voce liberum, facie liberalem, multum ab anti quo dissimilis incessu. Habitus viro, gradus, pudor, color, sermo religiosus; tum a coma brevis, barba prolixa, tripodes sellæ, cilicum vela foribus ap pensa, lectus nil habens plumæ, mensa nil purpuræ; bumanitas ipsa sic benigna, quod frugi, nec ita car nibus abundans, ut leguminibus. Certe si quid in ci bis unclius, non sibi, sed hospitibus indulgens. Cum surgeremus, clam percontor astantes, quod genus vitæ de tribus arripuisset ordinibus;
Therefore I gladly went out of my way to my friend, although his villa lay a good many miles off the public road along the embankment. When I came, he himself met me, whom I had earlier known to be erect in body, nimble of step, free of voice, gracious of face, but now much unlike his former gait. The man's bearing, step, modesty, complexion, and speech were now religious; his hair was short, his beard long, three-legged were his chairs, hangings of haircloth were draped upon the doors, his bed had nothing of down, his table nothing of purple; his very kindliness was so gracious as to be frugal, not so much abounding in meats as in vegetables. Certainly if there was anything richer among the foods, he indulged himself in nothing, but his guests. When we rose, I secretly inquired of the bystanders which mode of life he had taken up of the three orders;
於是我欣然繞道往訪這位朋友,儘管他的別墅沿著堤道離大路有好幾哩之遙。我到時,他親自迎接我——我先前認得他身軀挺直、步履輕捷、聲音爽朗、面容和藹,如今那步態卻與往昔大不相同。這人的儀態、步履、謙遜、面色與言談,如今都帶著虔敬;他的頭髮剪短,鬍鬚蓄長,坐的是三足凳,門上垂掛著粗毛布的帷幔,他的床上毫無鵝絨,餐桌上毫無紫飾;他的仁慈本身如此和藹,以致近乎儉樸,肉食不多,卻多菜蔬。誠然,食物中若有較豐美者,他絲毫不留給自己,只款待賓客。當我們起身時,我暗地向旁人打聽,他選取了三種身分中的哪一種生活;
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b monachum ageret, an clericum, poenitentemne? dixerunt, nuper impacto sacerdotio fungi, quo recusantem factiose ii gasset civicus amor. Luce revoluta, dum pueri clien tesque capiendis animalibus occuparentur, secretae collocutionis peto copiam. Praestat : amplector nil opinantem, gratularique me primum pro sui status apice confirmo, tum consequentes misceo preces. Turpionis nostri rogata profero, allego necessitates, I extrema deploro, quæ duriora mœrentibus amicis hinc viderentur, quod fenore ligatus corpore solve- retur : meminisset ergo professionis suæ novae, 124 sodalitatis antiquae, exactorumque circumlatrantum barbaram instantiam indultis tantisper induciis mo deraretur :
whether he was living as a monk, or a cleric, or a penitent. They said that he was now discharging a priesthood recently thrust upon him, which the citizens' love had by faction fastened upon him as he refused it. When the day dawned again, while the servants and clients were occupied in capturing the animals, I sought opportunity for a private conversation. He grants it: I embrace him, all unsuspecting, and first assure him of my congratulation on the height of his rank, then mingle in the ensuing entreaties. I bring forth the requests of our Turpio, plead his necessities, bewail his extremity, which seemed the harder for his grieving friends in this, that though bound by usury he was being loosed in body; that he should therefore be mindful of his new profession, of his old fellowship, and moderate the barbarous insistence of the encircling, barking exactors by granting a reprieve for the time being;
問他是以修士、教士,還是懺悔者的身分而活。他們說,他如今正履行一項新近強加於他的司鐸職,這是市民的愛在他推辭之際藉黨派之力硬套在他身上的。次日破曉,趁僕役與門客忙於捕捉牲畜之際,我尋機作一番私下的交談。他允准了:我全然不疑地擁抱他,先向他祝賀其職位之尊崇,繼而摻入隨後的懇求。我陳明我們圖爾皮奧的請求,申訴他的困厄,哀嘆他的絕境——這絕境對他憂傷的朋友而言在此點上更顯艱難:他雖被高利貸所束縛,卻正在肉身上被鬆開(將死);故求他念及他新的職分、他舊的情誼,暫且寬限些時,以節制那些環伺狂吠的催討者野蠻的逼迫;
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et si decessisse! æger , tribueret haeredi bus annui luctus tempus immune: si, quod optarem, pristinam Turpio salutem recuperasset, indulgeret exhausto per otium facultatem convalescendi. Adhuc rogabam, cum repente vir totius caritatis flere gran diter coepit non moram debiti, sed periculum debi toris; frenatoque singultu, Absit a me, inquit, ut hæc reposcam clericus ab ægro, quae vix petissem miles a sospite. Sed et liberos ejus ita diligo, ut etiamsi quid adversum cesserit amico, nil sim ab his amplius postulaturus quam mei officii ratio permittit. Qua propter scribe sollicitis;
and if he had departed—being sick—that he grant the heirs a year's mourning free of demand; or if, as I would wish, Turpio had recovered his former health, that he indulge the exhausted man a respite of leisure for convalescing. I was still pleading, when suddenly the man, of all charity, began to weep greatly—not for the delay of the debt, but for the danger of the debtor; and, checking his sob, 'Far be it from me,' he said, 'that I, a cleric, should demand back from a sick man what I would scarcely have sought as a soldier from a man in health. But his children too I so love that, even if anything turn out adversely for my friend, I shall demand nothing more from them than the reckoning of my duty permits. Wherefore write to the anxious;
並且,倘若他——身患重病——竟已辭世,就求他寬容繼承人一年之久免於索債的哀悼期;或若如我所願,圖爾皮奧已恢復舊日的健康,就求他寬待這耗竭之人一段閒暇以資康復。我還在懇求之際,這位滿懷慈愛之人忽然放聲大哭——不是為債務的拖延,而是為債務人的危境;他抑住嗚咽,說道:「斷不可有此事:我身為教士,竟向病人討回我即使身為軍人也幾乎不會向健康之人索取之物。連他的兒女我也如此愛惜,以致縱使我的朋友有何不測,我向他們索取的也絕不超過我職分之理所容許者。因此,你去寫信給那些憂心之人;
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quoque credant plus litteris tuis, meas junge, quisquis ille fuerit languoris even tus (quem tamen fratri prosperum optamus) quod et annuum solutioni spatium prorogabo, et superposi tam medietatem quae per usurae nomen accrevit, in dulgeam, sola simpli restitutione contentus. Egi ad hægratias, Deo maximas, hospiti magnas, qui sic amaret tam suam famam quam conscientiam, confir mans amicum præmittere sibi quod dimitteret vobis, atque hinc superna regna mercari, quod beneficia terrena non venderet. Ergo quod restat, enitere, ut auctore te protinus saltim commodata summa solva tur :
and, that they may believe your letter the more, add mine—whatever the outcome of the illness shall be (which nevertheless we wish prosperous for our brother)—namely, that I will both prolong the term of payment for a year, and remit the additional half that has accrued under the name of interest, content with the mere repayment of the principal.' I gave thanks for this—greatest to God, great to my host, who so loved both his own fame and his conscience, affirming that a friend sends ahead of himself to heaven what he remits to you here, and thereby purchases the kingdoms above, in that he does not sell earthly benefits. Therefore, as for what remains, strive that, with you as author, at least the lent sum be forthwith paid;
並且,為使他們更加相信你的信,就把我的信也附上——無論這病的結局如何(我們仍為我們的弟兄祈願康復),即是說:我將既把還款期限延長一年,又免除那以利息之名所累增的額外一半,只要償還本金我便滿足了。」為此我獻上感謝——最大的感謝歸於神,大的感謝歸於我的東道主,他如此愛惜自己的名聲與良心,並斷言:朋友把在此世寬免給你之物,先送往天上,並藉此購得上界的國度,因為他不出賣屬地的恩惠。因此,論到其餘之事,你要竭力使那借款至少憑你的作主立即償還;
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sic ut ingentes nihilominus gratias agas etiam nomine illorum qui tibi germanitate conjuncti, fors per aetatem sapere non possunt quid muneris con sequantur. 125 Non est cur dicere incipias, Habeo consorles, necdum celebrata divisio est; avarius constat me esse tractatum quam cohaeredes; frater et soror sub annis adhuctutelaribus agunt; necdum sorori maritus, fratri necdum curator, curatori nec dum satisdator inventus est; quod quidem totum creditoribus bene, sed malis dicitur. At cum habet talis oersona contractum, quæ velit medium relaxare, cum totum possit exigere; si moram patitur quid-, quid propter misericordiam concesserat pie, juste reposcit propter injuriam. Vale. EPISTOLA XXV.
so that you nonetheless render enormous thanks even in the name of those who, joined to you by kinship, perhaps by reason of their age cannot understand what a gift they obtain. There is no reason for you to begin saying, 'I have co-heirs; the division has not yet been celebrated; it is agreed that I have been treated more greedily than my co-heirs; my brother and sister are still under the years of wardship; a husband has not yet been found for my sister, nor a curator for my brother, nor yet a surety for the curator'—all of which indeed is said well to creditors, but ill. But when such a person has a contract, one who would relax the half though he could exact the whole—if he suffers delay, whatever out of mercy he had piously conceded, he justly demands back on account of the injury. Farewell. LETTER XXV.
如此,你便仍要獻上極大的感謝,甚至以那些人的名義——他們與你有血親之連,或許因年幼之故尚不能明白自己所得的是何等的恩賜。你沒有理由開口說:「我有共同繼承人;遺產尚未分割;公認我所受的待遇比同繼承人更為苛刻;我的弟弟妹妹尚在受監護之齡;我妹妹尚未覓得夫婿,我弟弟尚未覓得監護人,監護人也尚未覓得保證人」——這一切對債主固然說得動聽,卻是不當的。因為當這樣一位人物立有契約,一位本可索取全額卻願寬減一半之人——他若遭受拖延,凡他出於憐憫而虔敬地讓步之物,他都因這委屈而正當地討回。再會。第二十五封信。
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Sidonius a Domnulo suo salutem. Nequeo differre, quin grandis communione te gau dii festinus impertiam : nimirum nosse cupientem, quid pater noster in Christo, pariter et pontifex I'a- tiens, b Gabillonum profectus, more religionis, more constantiæ suæ fecerit. Cum venisset in oppidum suprascriptum, provincialium sacerdotum praevio partim, partim comitante collegio, scilicet ut muni cipio summus aliquis antistes ordinaretur : cujus ec clesiae disciplina nntabat, postquam junior episcopus Paulus discesserat decesseratque : exceperunt ponti- ficale concilium variae voluntates oppidanorum, nec non et illa, quae bonum publicum semper evertunt, studia privata;
Sidonius to his friend Domnulus, greeting. I cannot defer sharing with you in haste a great joy of communion: for I know you desire to learn what our father in Christ, and likewise bishop Patiens, did when he set out for Chalon, after the manner of religion and of his own constancy. When he had come into the aforesaid town, with the college of provincial bishops partly going before, partly accompanying him—namely, that a supreme prelate might be ordained for the municipality, whose church's discipline was tottering after the younger bishop Paulus had departed and died—the pontifical council was met by the varied wishes of the townsfolk, and also by those things which always overturn the public good, private partialities;
西多尼致其友多姆努路斯問安。我不能延遲、必須匆匆與你分享一件共融的大喜:因為我知道你渴望得知我們在基督裡的父、同時亦即主教帕提恩斯——他依照宗教與自身一貫的堅貞——動身前往沙隆時所行之事。當他來到上述城鎮,省內眾主教的團體部分在前引路,部分相隨陪同——目的是為那市邑按立一位至高的教長,因為那市邑教會的紀律,在年輕的主教保祿離去並辭世後,已然搖搖欲墜——這主教會議卻遭遇了鎮民種種紛歧的意願,以及那些一向傾覆公益之物,即私人的偏袒;
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quæ quidam triumviratus accenderat 128 competitorum : quorum hinc antiquam nata lium prærogativam reliqua destitutus morum dote ructabat: hic per fragorrs parasiticos, culinarum suf fragio comparatos, Apicianis plausibus ingerebatur ; hic apice votivo si potirelur, tacita pactione promi serat ecclesiastica plausoribus suis prapdæ prædia fore. Quod ubi viderunt sanctus Patiens et sanctus Euphronius, qui rigorem firmitatemque sententiæ sanioris, praeter odium gratiamque, primi tenebant;
which a certain triumvirate of competitors had kindled: of whom one, on this side, belched forth an ancient prerogative of birth, being destitute of the remaining endowment of character; another was thrust forward through parasitic uproars, procured by the suffrage of kitchens, with Apician applause; another, if he should obtain the wished-for eminence, had promised by a secret pact that the churches' estates would be booty for his applauders. When holy Patiens and holy Euphronius saw this—who, apart from hatred and favor, were the first to hold the rigor and firmness of the sounder judgment—
這紛爭乃是一群三人角逐的競爭者所點燃的:其中一人,在這一邊,誇耀著古老的出身特權,卻缺乏品格上其餘的稟賦;另一人藉著寄生食客的喧鬧被推舉出來,那喧鬧是靠廚房的支持、以阿皮基烏斯式(老饕式)的喝采換得的;再有一人,倘若他得了那覬覦的高位,便藉暗中的契約許諾:教會的產業將成為給他喝采者的戰利品。當聖潔的帕提恩斯與聖潔的優弗羅尼烏斯看見此事——這二人撇開憎惡與偏私,率先持守那更健全判斷的嚴正與堅定——
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consilio cum coepiscopis prius clam communicato, quam palam proalto, strepituque despecto turbæ fa- rentis, jaclis repente manibus arreptum , nihilque tum minus quam quae agebantur optantem suspican temque, sanctum Joannem , virum honestate, man suetudine insignem (lector hic primum , sic minister altaris, idque ab infantia ; post laborum temporum que processu, archidiaconus; in quo seu gradu , seu ministerio multum retentus propter industriam, diu dignitate non potuit augeri, ne potestate posset ab solvi), attamen hunc e jam secundi ordinis sacerdo tem, dissonas inter partium voces, quæ differebant laudare non ambientem, sed nec audebant culpare laudabilem;
having first secretly communicated their plan with their fellow bishops before proposing it openly, and despising the din of the raging crowd, suddenly with hands cast forth they seized—wanting and suspecting nothing less at that moment than what was being done—holy John, a man conspicuous for honesty and gentleness (here first a lector, then a minister of the altar, and that from infancy; afterward, with the progress of his labors and years, an archdeacon; in which rank or ministry he was long detained on account of his diligence, and could not for a long time be advanced in dignity, lest by power he might be able to be released), yet this man, already a priest of the second order, amid the discordant voices of the parties, which hesitated to praise him who did not solicit it, but neither dared to blame a praiseworthy man;
他們先與同僚主教暗中商議其計劃,然後才公開提出,並且不顧狂躁群眾的喧囂,忽然伸手,攫住了——那人在那一刻絲毫沒有料想、也未曾懷疑正在發生之事——聖潔的約翰,一位以誠實與溫良著稱之人(他在此地起初為誦經員,繼而為祭壇的執事,且自幼即然;此後隨其勞苦與歲月的進展,成為總執事;在此職級或職事上,他因其勤勉而長久被留任,久久不得晉升尊位,唯恐一旦得權便可脫離其職),然而這人,既已是第二品的司鐸,在各方紛歧的聲音之中——這些聲音對這位不求稱譽之人猶豫是否讚揚,卻又不敢責備一位值得稱讚之人——
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stupentibus factiosis , erubescentibus malis, acclamantibus bonis, reclamantibus nullis, collegam sibi consecravere. Nunc ergo d Jurensia si te remittunt jam monasteria in quae libenter solitus ascendere, jam coelestibus supernisque præludis ha bitaculis, gaudere te par est de communium palrum vel patronorum, 127 sen sic sentiente concordia, seu sic concordante sententia. Illius quoque nomine exsulta, quem creaverunt Euphronius testimonio, Patiens manu, ambo judicio. In quo fecit Euphronius quod conveniret non senectutis modo suae , verum etiam dignitatis longaevitati : fecit et Patiens vir quamlibet magnis par tamen laudibus, quod satis de.
while the factious stood stunned, the wicked blushed, the good acclaimed, and none cried against it, they consecrated as their colleague. Now therefore, if the Jura monasteries—into which you were wont gladly to ascend, and where you already play a prelude to the celestial and supernal dwellings—now release you, it is fitting that you rejoice over the common fathers, or patrons, whether their concord thus feeling alike, or their opinion thus agreeing. In his name too exult, whom Euphronius created by his testimony, Patiens by his hand, both by their judgment. In this Euphronius did what would befit not only his old age, but also the long duration of his dignity: Patiens also did—a man though equal to great praises—what suffices of.
當那結黨之人目瞪口呆、惡人羞愧、善人歡呼、無一人出聲反對之際,他們便將他祝聖為自己的同僚。如今因此,倘若尤拉山的隱修院——你素常樂於登臨、並已在其中為天上超凡的居所奏出前奏的地方——如今將你釋放,你便理當為這共同的父輩或恩主而歡欣,無論是他們的和衷如此地同感一心,抑或他們的意見如此地一致。你也要因他之名歡躍——這人由優弗羅尼烏斯以其見證所立,由帕提恩斯以其按手所立,二人皆以其判斷所立。在此,優弗羅尼烏斯所行,不僅合乎他的年高,也合乎他尊位的悠久;帕提恩斯——雖是與偉大稱譽相稱之人——所行也足以
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cuit facere personam, quae caput est e civitati nostra per sacerdotium, provinciae vero vestræ per civita tem. Vale. 128 EPISTOLA PRIMA. Sidonius a Petronio suo salutem. Audio quid lectitandis epistolis meis voluptuosam patientiam impendas. Magnum hoc est, et litterarum viro convenientissimum, cum studiis ipse maximis polleas, ea et in aliis etiam minima complecti. Sed ex hoc ipso consummatissima tibi gloria repondera tur, nam satis eminet meritis ingenii proprii, qui fuerit fautor alieni. Commendo Yindicium necessa rium 129 meum, virum religiosum, ct leviticae di gnitati quam nuper indeplus est, accommodatissimum.
do justice to a person who is the head, through his priesthood, in our city, and through that city, indeed, in your province. Farewell. LETTER I (Book III). Sidonius to his friend Petronius, greeting. I hear what pleasurable patience you expend on reading through my letters. This is a great thing, and most fitting for a man of letters, that while you yourself are strong in the greatest studies, you should also embrace even the least things in others. But from this very fact the most consummate glory is weighed back to you, for he stands out sufficiently by the merits of his own talent who has been a favorer of another's. I commend my kinsman Vindicius, a religious man, and most suited to the levitical dignity of which he has lately been made worthy.
善待一位在我們城中因司鐸職而為首、又藉那城在你們省中確為首之人。再會。第一封信(第三卷)。西多尼致其友佩特羅尼烏斯問安。我聽說你在讀我的書信上付出何等愉悅的耐心。這是件大事,也最適合一位文人:你自己既在最偉大的學問上出眾,也肯垂顧他人身上即使是最微末之物。但正由此故,最圓滿的榮耀便回饋於你,因為凡曾扶助他人才能之人,也就藉自身才能的功績而卓然出眾了。我推薦我的親戚溫迪奇烏斯,一位虔敬之人,最適於他新近被視為配得的執事(利未)尊職。
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Qui meis e pugillaribus transferre quae jusseras non vacanS, per quam provinciam hil, hic vobis aliquid naeniarum munusculi vice detulit : quanquam quæ tua sanctitas, semper grandia litteras nostras præmia putes. Interea necessitatem præfalt ponitoris insi nuo, quem traxit isto negotii oborti bipartila condi tio. Siquidem hac definitione perrexit, ut aut ineat litem, aut adeat hæreditatem. Nam patrueli paterne cælibi intestatoque defuncto, per agnationis præro gativam succedere parat ; nisi tamen cæptis factiosa vis obviet. Contra quas tamen cunctas difficultates, solus post opem Christi supplici tuo sufficis :
Who, not being at leisure to transfer from my tablets what you had bidden, brought to you here, through whatever province, some little trifle of verses by way of a small gift: although, such is your holiness, you always deem our letters great rewards. Meanwhile I make known the necessity of the bearer set before you, which the twofold condition of a business that has arisen drew hither. For with this determination he set out: that he either enter upon a lawsuit or approach an inheritance. For his paternal cousin having died celibate and intestate, he prepares to succeed through the prerogative of agnation—unless, however, some factious force oppose his undertakings. Yet against all these difficulties, you alone, after the help of Christ, suffice for your suppliant:
他因無暇從我的書板上謄抄你所吩咐之物,便藉著所經之地,帶了些微不足道的詩作到你這裡,權作小小的禮物:儘管以你的聖德,你總把我們的書信視為大賞。與此同時,我把這送信人擺在你面前的困難陳明——這困難是他一樁突發事務的雙重情況引來的。因為他懷著這樣的決意動身:他若非提起訴訟,便是承受遺產。因為他的堂兄未婚無嗣、又未立遺囑而亡故,他便準備憑父系親屬的優先權承繼——除非有某種結黨的勢力阻撓他的圖謀。然而,面對這一切難處,繼基督的幫助之後,唯有你足以援助你的懇求者:
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cujus confido, quod si meruerit persona gratiam, conse quetur causa victoriam. Vale. EPISTOLA II. Sidonius Nymphidio suo salutem. a Librum de Statu animæ, tribus voluminibus it lustrem, Mamertus Claudianus , peritissimus Chri stianorum philosophus, et quorumlibet primus eru ditorum totis sectatae philosophiæ membris, artibus, partibusque comere et excolere curavit, novem quas vocant Musas, disciplinas aperiens esse, non remi nas. Namque in paginis ejus vigilax lector inveniet veriora nomina Camœnarum, quae propriam de se sibi pariunt nuncupationem.
in whom I am confident that, if the person shall have deserved favor, the cause shall obtain victory. Farewell. LETTER II. Sidonius to his friend Nymphidius, greeting. The book On the State of the Soul, illustrious in three volumes, Mamertus Claudianus—the most skilled of Christian philosophers and the first of any learned men in all the members, arts, and parts of the philosophy he pursued—took care to adorn and refine, revealing that the nine which they call the Muses are disciplines, not she-goats. For in his pages the watchful reader will find truer names of the Camenae, which beget for themselves their proper appellation concerning themselves.
我深信:這人若配得恩眷,此案便必獲勝訴。再會。第二封信。西多尼致其友寧非狄烏斯問安。《論靈魂之境況》一書,分三卷、卓然可觀,馬梅爾圖斯·克勞狄亞努斯——基督徒哲學家中最精湛者,也是眾學者中在其所鑽研哲學的一切肢節、技藝與部分上居首位者——用心加以修飾潤色,揭示那被稱作繆斯的九位其實是各門學科,而非母山羊。因為在他的篇章中,機警的讀者將尋得卡梅娜(詩神)更真確的名稱,這些名稱因自身而為自己產生了恰當的稱謂。
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130 Illic enim et grammatica dividit, et oratoria declamat, et arith metica numerat, et geometria metitur, et musica ponderat, et dialectiia disputat, et astrologia praeno scit, et architectonica struit, et metrica modulatur. Hujus lectionis novitate laetatus, excitatusque matu ritate, raptim recensendam transferendamque, ut vi deras, petisti, ut petieras impetrasti, sub sponsione citae redhibitionis. Nec me falli, nec te fallere decet. Tempus est commodata restitui : quia liber ipse, si placuit, debuit exhibere satietatem , si displicuit, de buit movere fastidium. Tu autem quidquid illud est, fidem tuam celeriter absolve : ne si repetitum libel.
For there both grammar divides, and oratory declaims, and arithmetic numbers, and geometry measures, and music weighs, and dialectic disputes, and astrology foreknows, and architecture builds, and metric modulates. Delighted by the novelty of this reading, and roused by its maturity, you asked, as you saw, that it be swiftly perused and copied; as you had asked, so you obtained, under promise of a speedy return. It befits neither that I be deceived, nor that you deceive. It is time that what was lent be restored; because the book itself, if it pleased, ought to have shown satiety, if it displeased, ought to have stirred disgust. But you, whatever it is, discharge your pledge quickly: lest, if you prepare to return the requested booklet too late, you seem to love the parchments rather than the letters. Farewell.
因為在那書中,文法作分析,修辭作演說,算術作計數,幾何作測量,音樂作衡量,辯證作論辯,星象作預知,建築作營造,格律作韻調。你既因這讀物的新奇而歡喜,又因其成熟而被激勵,便如你所見,請求把它迅速讀畢並謄抄;你既已請求,便如願以償,只是約定要迅速歸還。我被欺與你欺人,二者皆不宜。所借之物該當歸還了;因為那書本身,若合你意,理當使你饜足;若不合你意,理當令你生厭。但你,無論它是何等,都要迅速履行你的承諾:免得你若遲遲才歸還所索求的小書,倒顯得你愛的是那羊皮紙,而非其中的文字。再會。
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lum serius reddere paras, membranas potius videaris amare, quam litteras. Vale. EPISTOLA III. Sidonius Apollinari suo salutem. par erat quidem garrulitatem nostram silentii ve stri talione frenari. Sed quoniam perfecta dilectio non tam debet recolere quid officiorum solvat, quam meminisse quid debeat; etiam nunc laxatis verecun- diae habenis obsequium alloquii impudentis itera mus. Cnjus improbitas vel hinc maxime dignoscitur, quod tacetis. Ergo ne quid tempore hostilitatis age retis, frater, nosse non merui? Dissimulastis trepido pro vobis amico vel securitatem prodere, vel ti morem?
LETTER III. Sidonius to his friend Apollinaris, greeting. It were fitting indeed that my garrulity be curbed by the retaliation of your silence. But since perfect love ought not so much to reckon what it pays of its duties as to remember what it owes, even now, with the reins of modesty loosened, I repeat the compliance of an impudent address. Its shamelessness is recognized especially from this—that you keep silent. Therefore, brother, did I not deserve to know what you were doing in the time of hostility? Did you conceal from a friend, anxious on your behalf, either to betray your security or your fear?
第三封信。西多尼致其友阿波利納里斯問安。我的絮叨,本該被你緘默的報復所收斂。但既然完全的愛,不該只顧計算自己已盡了何等的本分,倒該記念自己所虧欠的,那麼即使如今,我也鬆開了羞怯的韁繩,重複這厚顏問候的殷勤。它的無恥尤其由此可見——你竟緘默。那麼,弟兄啊,我難道不配得知你在敵對之時所行之事嗎?你竟向一位為你憂心的朋友隱瞞,既不肯透露你的安穩,也不肯透露你的恐懼?
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Quid est aliud, si requirenti tuas supprimis acliones, 131 quam suspicari eum qui tui sollici tus existat, aut certe non gavisurum compertis prosperis, aut tristem, si diversa cesserint, non" foturum? Facessat haec a bonis moribus impietatis opinio, et a candore suo vera caritas naevum tam miseræ suspicionis elimimet. Namque, ut Crispus vester affirmat, idem velle, atque idem nolle, ea demum firma amicitia est. Interea si vel vos va letis, bene est. Ego autem infelicis conscientiæ mole depressus, vi ebrium nuper extremum salutis accessi; ut pote cui indignissimo tantae professionis pondus impactum est :
What else is it, if you suppress your actions from one who inquires, than to suspect that he who is anxious for you would either not rejoice at learning of prosperity, or would not be sorrowful if adverse things had befallen? Let this opinion of impiety depart from good morals, and let true charity remove from its own brightness the blemish of so wretched a suspicion. For, as your Crispus affirms, to will the same thing and to be unwilling of the same thing—this at last is firm friendship. Meanwhile if at least you are well, it is well. But I, weighed down by the mass of an unhappy conscience, lately approached the last extremity of well-being as though drunk with force; inasmuch as upon me, most unworthy, the burden of so great a profession has been thrust:
倘若你對一位詢問者隱藏你的作為,這豈不無異於懷疑:那為你憂心之人,若聽聞你的順境便不會歡喜,或若逆境臨到便不會憂傷?願這不敬的臆測遠離善良的品德,願真正的慈愛從它自身的光輝中除去如此可悲之猜疑的污點。因為,正如你的克里斯普斯(撒路斯提烏斯)所斷言:意欲相同之事,又不欲相同之事——這才終究是穩固的友誼。與此同時,你若至少安好,便是好的。但我,被不幸良心之重壓所擊倒,近日彷彿被外力灌醉般,走到了安康的最後絕境;因為如此重大的職分之重擔,竟強加在我這最不配之人身上:
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qui miser b ante com pulsus docere quam discere, et ante praesumens bonum prædicare quam facere, tanquam sterilis arbor, cum non habeam opera pro pomis, spargo verba pro foliis. Quod restat, orate, ut operæ pretium sit, quod ab inferna propemodum sede remeavimus : ne si in praeteritis criminibus man serimus, incipiat ad animae potius mortem perti nere, quod vivimus. Ecce quod agimus indicavi. mns; ecce adhuc quid agatis inquirimus. Fit a nostra parte quod pium est : vos deinceps facite quod videtur. Illud sane velut Atticas leges ita ære credite incisum , nos sub ope Christi nunquam ad- missuros amoris tetminum, cujus studuimus fundare principium. Vale. 132 EPISTOLA IV.
who, wretched, being compelled to teach before I learned, and presuming to preach the good before I did it, like a barren tree, since I have no works for fruits, I scatter words for leaves. As for what remains, pray that it be worth the labor that I have returned almost from the infernal seat: lest, if we remain in past crimes, that we live should begin to pertain rather to the death of the soul. Behold, I have shown what we are doing; behold, further I inquire what you are doing. On our part is done what is pious: do you henceforth do what seems good. This indeed believe engraved in bronze as though the Attic laws, that we, under the help of Christ, shall never admit an end of love, of which we have striven to lay the beginning. Farewell. LETTER IV.
我這可憐人,在自己學會之前便被逼去教導,在自己行善之前便僭越去傳講善道,如同一棵不結果的樹:既沒有果子般的善行,便散播言語當作葉子。至於其餘,求你們祈禱,使我幾乎從陰間的座位歸回一事不致徒然:免得我們若仍停留在昔日的罪中,我們的活著反倒開始關乎靈魂的死亡。看哪,我已表明我們在做什麼;看哪,我還要探問你們在做什麼。在我們這一方,虔敬之事已然成就:此後你們就去做那看為美善的吧。這一點你當確信,如同雅典的律法般刻於銅上:我們在基督的幫助之下,斷不會給那愛設一終點——我們既已竭力奠定它的開端。再會。第四封信。
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Sidonius Simplicio suo salutem. Quod non recepj scripta qui miseram, imputo ami citiae, sed deputo plus pudori. Nam, nisi præter equum autumo, ut salutatio mihi debita dissimularetur, non illud contumacia, sed verecundia fuit. At si ulterius paginae garrienti forem claudis, pessulum opponis; quieti quidem tuae non invitus indulgeo, sed non procul a te reos meos invenlurum me esse denuntio. Nam totam silentii vestri invidiam verti non injurium est ad superbiam filiorum, qui se diligi sentientes, quoddam patiuntur de nostra sedulitate fastidium : quos monere pro patria auctoritate debetis, ut con- tractæ apud nos offensae amaritudinem politis affati bus dulcare non desinant. Vale.
Sidonius to his friend Simplicius, greeting. That I did not receive the writings which I had sent, I impute to friendship, but I attribute more to modesty. For, unless I judge contrary to what is fair, that a greeting due to me was passed over—that was not contumacy, but bashfulness. But if further you close the bar against a chattering page, if you set the bolt, I not unwillingly indulge your repose indeed, but I declare that not far from you I shall find those guilty of my complaint. For it is not unjust to turn all the odium of your silence to the pride of your sons, who, feeling themselves loved, suffer a certain disdain of our assiduity: whom you ought to admonish, by the authority of a father, that they cease not to sweeten with polished addresses the bitterness of an offense contracted with us. Farewell.
西多尼致其友辛普利奇烏斯問安。我未收到我所寄書信的回覆,我歸因於友情,卻更多歸因於謙遜。因為,除非我的判斷有違公允,那本該給我的問候被略過了——這不是傲慢,而是羞怯。但你若進一步對一封絮叨的信頁閂上門閂、插上門栓,我固然不情願卻仍寬容你的安歇,卻要聲明:離你不遠處,我將尋得我這樁怨言的罪魁。因為把你緘默的全部怨咎歸於你眾子的驕矜,並非不公:他們自覺被人所愛,便對我們的殷勤生出某種輕慢:你理當以父親的權柄勸誡他們,使他們不停止以優雅的問候來甘化與我們之間所結的芥蒂之苦。再會。
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EPISTOLA V, Sidonius c Syagrio suo salutem. Cum sis consulis pronepos, idque per virilem sue- cessionem ( quanquam id ad causam subjiciendam . minus attinet); cum sis igitur e semine poetae, cui procul dubio statuas dederant litteræ, si trabeæ non dedissent : quod etiam nunc auctoris culta versibus verba testantur, a quo studia posterorum, ne parum quidem, quippe in hac parte, degeneraverunt: in mane narratu est, quantum 133 stupeam sermonis te Germanici notitiam tanta racilitate rapuissc. Atqui pueritiam tuam competenter scholis liberalibus me mini imbutam, et sæpenumero acriler eloquenterque declamasse coram oratore, satis habeo compertum.
LETTER V. Sidonius to his friend Syagrius, greeting. Since you are the great-grandson of a consul, and that through the male line (although this pertains little to the subject I am about to broach); since therefore you are of the seed of a poet, to whom without doubt letters would have granted statues, had the consular robes not granted them—which even now the words of the author, polished in verses, attest, and from whom the studies of his descendants have not degenerated even in the least, in this respect at least—it is monstrous to relate how greatly I am astonished that you have seized the knowledge of the Germanic tongue with such great facility. And yet I remember that your boyhood was fittingly steeped in the liberal schools, and I have it sufficiently ascertained that you often declaimed keenly and eloquently before the orator.
第五封信。西多尼致其友敘阿格里烏斯問安。你既是一位執政官的曾孫,且是經由男系(雖然這於我將提出的主題關涉甚微);因此你既出自一位詩人的血脈——這詩人若不是曾得執政袍,文學無疑也會賜他雕像;他的文字至今經詩句琢磨而作見證,其後代的學問即使在此一方面也絲毫未曾退墮——那麼要說我何等驚異於你以如此輕易之勢掌握了日耳曼語,實在駭人聽聞。然而我記得你的童年曾恰如其分地浸潤於博雅之學,我也確知你曾多次在演說家面前銳利而雄辯地演說。
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Atque hæc cum ita siL, velim dicas, unde subito hauserunt pectora tua euphoniam gentis alienæ; ut modo mihi post ferulas lectionis Maronianæ, postque desudatam varicosi Arpinatis opulentiam loquacita- temque, a quasi b de Hilario vetere novus falco pro rumpas? Æstimari minime potest, quanto mihi cae terisque sit risui, quoties audio, quod te præsento formidet facere linguæ suae barbarus barbarismum. Astupet tibi epistolas interpretanti curva Germano rum senectus, et negotiis mutuis arbitrum te disce ptatoremque desumit. Novus Burgundionum Solon in legibus disserendis;
And though this is so, I would have you tell whence your breast has suddenly drawn in the euphony of an alien race; so that now, after the ferules of Maronian reading, and after the toilsome, varicose Arpinate's copiousness and volubility that you have sweated over, you burst forth as it were a new falcon out of old Hilary. It cannot at all be estimated how great a laughter it is to me and to the rest, whenever I hear that in your presence the barbarian fears to commit a barbarism in his own tongue. The bent old age of the Germans is astounded at you interpreting their letters, and takes you as arbiter and umpire in their mutual affairs. You are a new Solon of the Burgundians in expounding laws;
儘管如此,我仍想請你說明:你的胸懷從何處驟然汲取了一個異族語言的悅耳音韻;以致如今,在經歷了馬羅式(維吉爾)誦讀的教鞭、又在你所辛苦鑽研過那位曲脛的阿爾皮努姆人(西塞羅)的豐贍與滔滔之後,你竟從老希拉里斯中破繭而出,宛如一隻新生的獵鷹。當我聽說在你面前,那蠻族竟惟恐在自己的語言中犯下語法之誤,這於我與眾人是何等的笑談,實在無從估量。日耳曼人佝僂的老者,因你翻譯他們的文書而驚嘆,並在他們彼此的事務中取你為仲裁者與公斷人。你在闡釋律法上是勃艮第人的新梭倫;
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novus Amphion in citharis, sed tricordibus temperandis, amaris, frequentaris, expe teris, oblectas, eligeris, adhiberis, decernis, audiris. Et quanquam aeque corporibus ac sensu rigidi sint indolalilesque , amplectuntur in te pariter et discunt sermonem patrium, cor Latinum. Restat hoc unum, vir facetissime, ut nihilo segnius, vel cum vacabit, aliquid leclioni operis impendas, custodiasque hoc, prout es elegantissimus, temperamentum, ut ista tibi lingua teneatur, ne ridearis; illa exerceatur, ut rideas. Vale. 134 EPISTOLA VI. Sidonius c Apollinari suo saluten:. Cum primum æstas decessit autumno, et Arver norum timor potuit aliquantisper ratione temporis temperari, Viennam veni :
a new Amphion in the harps—but three-stringed ones—of which you are entrusted with the tuning; you are beloved, frequented, sought after; you delight, you are chosen, you are consulted, you are heeded. And although they are stiff and untractable alike in body and in sense, they embrace in you, and learn together, their ancestral speech, yet a Latin heart. This one thing remains, most accomplished man, that no less diligently, even when you have leisure, you devote something to the reading of the work, and preserve, elegant as you are, this measure: that this tongue be kept by you, lest you be laughed at; that the other be exercised, that you may laugh. Farewell. LETTER VI. Sidonius to his friend Apollinaris, greeting. As soon as summer gave way to autumn, and the Arvernians' fear could be tempered somewhat by reason of the season, I came to Vienne:
你是七弦琴上的新安菲翁——只不過那是三弦琴,其調音之責交託於你;你被愛慕、被親近、被求教;你使人歡愉,你被揀選、被諮詢、被聽從。這些人在身體與心智上同樣僵硬難馴,卻在你身上一併領受並學習他們祖先的語言,然而懷有一顆拉丁人的心。所餘唯此一事,最有造詣之人:即你當同樣勤勉,即使得閒之時,也撥出些許時間致力於研讀著作,並且,以你的高雅,持守這分寸:使那語言為你所守,免得你被人恥笑;使另一語言得以操練,好叫你能發笑。再會。第六封信。西多尼致其友阿波利納里斯問安。夏方讓位於秋,阿爾維尼人的恐懼藉時令之故稍得緩和之際,我便來到維埃納:
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ubi Thaumastum germa num tuum, quem pro jure vel sanguinis vel aetatis, reverenda familiaritate complector, moestissimum inveni. Qui quanquam recenti caelibatu granditer af ficiebatur, pro te tamen parum minus anxius erat. Timebat enim verebaturque, ne quam tibi calum niam turbo barbaricus, aut militaris concinnaret im probitas. Namque confirmat d magistro militum Chil perico, victoriosissimo viro, relatu venenato quo rumpiam sceleratorum fuisse secreto insusurratum , tuo praecipue machinatu, e oppidum Vasionense f partibus novi principis applicari. Si quid hinc tibi tuisque suspicionis incutitur, raptim doce recursu fa miliarium paginarum;
where I found your brother Thaumastus—whom by the right both of blood and of age I embrace with reverend familiarity—most sorrowful. Who, although he was greatly affected by his recent widowhood, was nonetheless little less anxious on your behalf. For he feared and dreaded lest the barbaric whirlwind, or the soldiery's wickedness, should contrive some calumny against you. For he affirms that it was secretly whispered to Chilperic, master of the soldiers, a most victorious man, by the venomous report of certain villains, that—chiefly by your machination—the town of Vaison was being attached to the party of the new prince. If any suspicion is thereby stirred up against you and yours, teach me swiftly by the return of familiar pages;
在那裡我發現你的弟兄陶馬斯圖斯——我憑血緣與年齒之權,以恭敬的親暱擁抱他——極為悲傷。他雖因近日喪偶而深受打擊,卻仍為你近乎同等地憂心。因為他懼怕、憂懼那蠻族的旋風,或軍隊的邪惡,會對你羅織什麼誣告。因為他斷言,有人藉某些惡徒的毒言,暗中向軍隊統帥、最為常勝之人希爾佩里克進讒:說瓦松城——主要是出於你的圖謀——正被歸附於新君的黨羽。倘若因此對你與你的親屬激起了任何嫌疑,就迅速藉親信信箋的回覆告知我;
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ne vobis sollicitudinis aut præsentiæ meae opportunitas pereat. Curae mihi pe culiariter erit, si quid tamen cavendum existimabis, ut te faciat aut gratia impetrata securum, aut explo rata iracundia cautiorem. Vale. EPISTOLA VII. Sidonius Thaumasto suo salutem. Indagavimus tandem, qui apud g tetrarcham no strum germani tui, et e diverso partium, novi 135 principis amicitias criminarentur, si tamen fidam so dalium sagacilatem clandestina delatorum non fefel lere vestigia. Hi nimirum sunt, ut idem coram posi tus audisti, quos se jam dudum perpeti inter clemen tiores barbaros Gallia gemit. Hi sunt quos liment etiam qui timentur.
lest the opportunity of my solicitude or presence be lost to you. It will be my particular care, if however you shall think anything must be guarded against, so to make you either secure by favor obtained, or more cautious by wrath explored. Farewell. LETTER VII. Sidonius to his friend Thaumastus, greeting. We have at last tracked down who it is that, before our tetrarch, were slandering your brother's friendships, and, on the opposite side, those of the new prince's party—if however the clandestine tracks of the informers did not elude the faithful sagacity of our comrades. These, doubtless, are they, as you heard when present yourself, whom Gaul groans to have long endured among the more clement barbarians. These are they whom even those who are feared, fear.
免得使你失去我關切或臨在的機緣。這將是我特別的用心:倘若你竟認為有何事須加提防,我便設法使你或因求得的恩眷而安心,或因探明的怒意而更加謹慎。再會。第七封信。西多尼致其友陶馬斯圖斯問安。我們終於查出,是何人在我們的四分王面前,毀謗你弟兄的交誼,並在對立的一方,毀謗新君黨羽的交誼——只要那些告密者隱秘的行蹤未曾騙過我們同伴忠實的敏察。這些人無疑就是——如你親自在場時所聞——高盧呻吟著訴說:早已在那些較為寬和的蠻族之間忍受著他們。這些人,連那些令人畏懼者也畏懼。
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IIi sunt quos haec peculiariter provincia manet inferre calumnias, deferre personas, afferre minas, auferre substantias. Hi sunt quorum j laudari audis in otio occupationes, in pace praedas, inter arma fugas, inter vina victorias. Hi sunt qui causas morantur adhibiti, impediunt praetermissi, fastidiunt admoniti, obliviscuntur locupletati. Hi sunt qui emunt lites, vendunt intercessioncs, deputant arbitros, judicanda dictant, dictata convellunt, attra hunt litigaturos, protrahunt audiendos, trahunt ad dictos, retrahunt transigentes. Hi sunt quos si petas etiam nullo adversante beneficium, piget promittere, pudet ncgare, poenitet praestitisse.
These are they whom this province in particular awaits, to bring in false accusations, to inform against persons, to bring on threats, to carry off substances. These are they whose occupations you hear praised in leisure, their plunderings in peace, their flights amid arms, their victories amid wine. These are they who, when called in, delay causes; when passed over, hinder them; when admonished, grow disdainful; when enriched, forget. These are they who buy lawsuits, sell interventions, appoint arbiters, dictate what is to be judged, tear up what is dictated, drag in those about to litigate, protract those to be heard, haul off those adjudged, drag back those making a settlement. These are they whom, if you ask a benefit even with none opposing, it irks to promise, shames to refuse, repents to have granted.
這些人正是本省尤其所要面對的:他們羅織誣告,告發他人,施加威嚇,掠奪財物。這些人,你聽到有人稱讚他們閒暇中的營生、承平中的劫掠、干戈中的逃遁、酒宴中的勝利。這些人,被召來時便拖延案件,被略過時便從中阻撓,受勸誡時便生輕慢,得了好處便忘得一乾二淨。這些人買賣訴訟,出售說情,指派仲裁人,口授當如何判決,又扯毀所口授的,把將要興訟者拖進來,把當受審者故意拖延,把已被判定者強行拖走,把正在和解者又拉回去。這些人,你即使在無人反對之下向他們求一恩惠,他們許諾則覺厭煩,拒絕則覺羞恥,應允了又心生後悔。
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Hi sunt quorum comparationi digitum tollerent a Narcissus, Asiati cus, Massa, Marcellus, Carus, Parthenius, Licinus et Pallas. Hi sunt qui invident tunicatis otia, stipen dia paludatis, viatica veredariis, mercatoribus nundi- nas, munuscula legatis, portoria quadrup'atoribus, prædia provincialibus , b Canonia municipibus, ar cariis pondera, mensuras allectis, salaria tabulariis, dispositiones numerariis, prætorianis sportulas, ci vitatibus inducias, vectigalia publicanis, reverentiam clericis, originem nobilibus, consessum prioribus, congressum æqualibus, cinctis 136 jura, discinctis privilegia, scholas instituendis, mercedes instituenti bus, litteras institutis.
These are the men to whom, by comparison, a Narcissus, an Asiaticus, a Massa, a Marcellus, a Carus, a Parthenius, a Licinus, and a Pallas would raise a finger in surrender. These are they who begrudge the tunic-clad their leisure, the war-cloaked their pay, the couriers their travel-money, the merchants their market-days, the envoys their little gifts, the informers their customs-dues, the provincials their estates, the townsmen their crown-tax, the treasury-clerks their weights, the assessors their measures, the registrars their salaries, the accountants their allotments, the praetorians their gratuities, the cities their truces, the tax-farmers their revenues, the clergy their reverence, the nobles their pedigree, their betters the place of honour, their equals fair meeting, the girded their rights, the ungirded their privileges, the schools their pupils, the teachers their fees, and the trained their letters.
這些人相形之下,連納西瑟斯、阿西亞提庫斯、瑪撒、馬爾克盧斯、卡魯斯、帕爾特尼烏斯、利基努斯和帕拉斯都要舉手投降。就是這些人,嫉妒穿長袍者的閒暇、披戰袍者的軍餉、驛使的旅資、商人的市集日、使節的小禮物、密告者的關稅、行省居民的田產、市民的獻金、庫吏的度量、估稅員的量器、登記員的薪俸、會計的配額、禁衛軍的賞金、各城的休戰、包稅人的稅收、聖職人員的尊崇、貴族的門第、尊者的上座、同儕的平等相會、束帶者的權利、解帶者的特權、學校的學生、教師的束脩,以及受教者的學問。
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Hi sunt qui novis opibus ebrii, ut et minima cognoscas, per utendi intemperantiam produnt imperitiam possidendi. Nam libenter ince dunt armati ad epulas, albati ad exsequias, pelliti ad ecclesias, pullati ad nuptias, c castorinati ad litanias. Nullum illis genus hominum, ordinum, temporum , cordi est. In foro Scytha, in cubiculo viperæ, in convivio scurræ, in exactionibus harpyiæ, in collo cutionibus statuae, in quaestionibus bestiæ, in tracta tibus cochlcæ, in contractibus trapezitae;
These are they who, drunk with new-gotten wealth, so betray—that you may know even the least of it—by their intemperance in enjoyment their ignorance in possessing. For they gladly go armed to banquets, in white to funerals, in furs to church, in mourning to weddings, in beaver-skins to the litanies. No kind of men, no rank, no season is dear to their heart. In the forum they are Scythians, in the bedchamber vipers, at the feast buffoons, in exactions harpies, in conversations statues, in lawsuits wild beasts, in negotiations snails, in contracts money-changers;
這些人被暴發的財富沖昏了頭,竟以享用的無度洩露了佔有的無知——好叫你連最微小之處都看得明白。他們甘願全副武裝去赴宴,穿白衣去送葬,披毛皮進教堂,著喪服赴婚禮,裹貂裘去參加連禱。任何一種人、任何階級、任何時節,都不在他們心上。在市集他們是斯基泰人,在臥室是毒蛇,在筵席是小丑,在勒索時是鷹身女妖,在交談時是雕像,在訴訟時是野獸,在磋商時是蝸牛,在立約時是錢莊老闆;
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ad intelli gendum saxei, ad judicandum lignei, ad succensen dum flammei, ad ignoscendum ferrei, ad amicitias pardi, ad facetias ursi, ad fallendum vulpes, ad su perbiendum tauri, ad consumendum minotauri. Spes firmas in rerum motibus habent, dubia tempora certius amant, et ignavia pariter conscientiaque tre pidantes, cum sint in praetoriis leones, in rastris le pores, timent fœdera, ne discutiantur; bella, ne pugnent. Quorum si nares afflaverit uspiam rubigi nosi aura marsupii, confestim videbis illic et oculos Argi et manus Briarei, et Sphingarum ungues, et perjuria Laomedontis, et Ulyssis argutias, et Sinonis fallacias, et fidem Polymnestoris , et pietatem Pyg malionis adhiberi.
in understanding stone, in judging wood, in taking offence flame, in forgiving iron; for friendship leopards, for pleasantries bears, for deceit foxes, for arrogance bulls, for devouring minotaurs. Their firmest hopes they set in the upheavals of things; they love uncertain times the more surely, and, trembling alike from cowardice and from a guilty conscience—though they be lions in the praetorium, they are hares at the harrow—they fear treaties, lest these be broken; wars, lest they must fight. And if anywhere the whiff of a rust-crusted money-bag has breathed upon their nostrils, straightway you will see there brought to bear the eyes of Argus and the hands of Briareus, the claws of Sphinxes, the perjuries of Laomedon, the wiles of Ulysses, the falsehoods of Sinon, the good faith of Polymnestor, and the piety of Pygmalion.
在領悟上是石頭,在判斷上是木頭,在動怒上是烈火,在寬恕上是鐵石;在交友上是花豹,在嬉笑上是熊,在詭詐上是狐狸,在驕傲上是公牛,在吞噬上是牛頭怪。他們把最堅固的指望寄託在世事的動盪中;他們更堅定地愛慕動亂的時局,既因怯懦又因良心不安而戰慄——雖然在官署裡是雄獅,在耙田時卻是野兔——他們懼怕盟約,唯恐被撕毀;懼怕戰爭,唯恐必得作戰。倘若在什麼地方,一只鏽跡斑斑的錢囊的氣息拂過他們的鼻孔,你立刻便會看見那裡施展出阿爾戈斯的眾目、布里阿柔斯的百手、斯芬克斯的利爪、拉俄墨冬的背信、尤利西斯的詭計、西農的謊言、波呂墨斯托耳的「信實」,以及皮格馬利翁的「虔敬」。
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His moribus obruunt virum non minus bonitale quam potestate praestantem. Sed quid faciat unus undique venenato vallatus interprete? Quid inquam faciat, cui natura cum bonis, vila cum malis esi ? Ad quorum 137 consilia Phalaris cruen. tior, Mida cnpidior, Ancus jactantior, Tarquinius su perbior, Tiberius callidior, Caius pericnlosior, Clau dius socordior, Nero impurior, Galba avarior, Otho audacior, Vitellius sumptuosior, Domitianus trucu lentior redderetur. Sane quod principaliter medetur afflictis, temperat a Lucumonem nostrum Tanaquil sua, et aures mariti virosa susurronum fæce com plelas opportunitate salsi sermonis eruderat. Cujns studio scire vos par est;
With such ways they overwhelm a man who excels no less in goodness than in power. But what can one man do, hemmed in on every side by a venomous go-between? What, I say, can he do, whose nature is one with the good, but whose lot is cast among the wicked? By whose counsels there would be rendered a Phalaris more bloodthirsty, a Midas more greedy, an Ancus more boastful, a Tarquin more proud, a Tiberius more crafty, a Caius more dangerous, a Claudius more slothful, a Nero more foul, a Galba more grasping, an Otho more reckless, a Vitellius more extravagant, a Domitian more savage. Yet, what chiefly heals the afflicted, his own Tanaquil tempers our Lucumo, and clears his husband's ears—stuffed with the poisonous dregs of whisperers—by the seasonable opportunity of witty speech. It is fitting that you should know her zeal;
他們就以這等作風壓倒一位善良不亞於權能的人。可是,一個人被惡毒的中間人四面圍困,又能怎麼辦呢?我說,一個天性與善人相合、命運卻落在惡人中間的人,能怎麼辦呢?在這些人的謀劃之下,法拉里斯會變得更嗜血,米達斯更貪婪,安庫斯更誇口,塔奎尼烏斯更驕傲,提比略更狡猾,蓋約更危險,克勞狄烏斯更怠惰,尼祿更污穢,加爾巴更貪得,奧托更魯莽,維特里烏斯更奢靡,多米提安更兇殘。然而——這正是最能醫治受苦者的——他自己的塔娜奎爾調和了我們的盧庫莫,並以機智言談的合宜時機,清除她丈夫那被讒言毒渣塞滿的雙耳。你理當知道她的熱心;
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nihil interim quieti fratrum communium apud animum communis patroni e ju. niorum Cibyratarum venena nocuisse, neque quid quam (Deo propiliantc) nocitura; si modo quandiu præsens potestas 1 Lugdunensem Germaniam f regit, nostrum suumque Germanicum praesens Agrippina moderetur. Vale. EPISTOLA VIII Sidonius # Secundino suo salutem. Diu quidem est, quod te hexametris familiarius in servientem stupentes prædicantesque lectitabamus. Erat siquidem materia jocunda, seu nuptiales tibi thalamorum faces, sive perfossx regiis ictibus feræ describerentur. Sed triplicibus trochæis nuper in metrum hendecasyllabm compaginatis nibil ne tuo quidem judicio simile fecisti. Deus bone !
that meanwhile nothing has harmed the peace of our common brethren in the mind of our common patron from the poisons of the younger Cibyrates, nor (God being propitious) will anything do harm; if only, for so long as the present power rules Lugdunensian Germany, the present Agrippina may govern our and her own Germanicus. Farewell. LETTER VIII. Sidonius to his friend Secundinus, greeting. Long indeed has it been since we, in amazement and praise, kept reading you as you devoted yourself quite familiarly to hexameters. For the subject-matter was delightful, whether the nuptial torches of the bridal-chambers were being described, or beasts pierced by royal blows. But in the eleven-syllable measure lately framed from triple trochees, you have made nothing—not even by your own judgement—like it. Good God!
就是說:這期間,較年輕的基比拉人的毒藥,並未在我們共同保護者的心中傷害我們共同弟兄的安寧,並且(蒙神施恩)也絕不會造成傷害;只要當前的政權統治盧格敦努姆日耳曼多久,當前的阿格里皮娜便治理我們和她自己的日耳曼尼庫斯多久。再會。第八封信。西多尼烏斯問候他的朋友塞昆迪努斯。我們驚嘆又稱讚地反覆誦讀你嫻熟地致力於六音步詩,已經很久了。因為那題材是可喜的,無論所描寫的是新房的婚禮火炬,還是被王者一擊刺穿的野獸。但你近來以三重揚抑格拼成的十一音節詩,卻連按你自己的評判也未曾寫出足以與之相比的作品。好神啊!
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quid illic inesse a fellis, leporis, piperatæque facundiæ minime laciius inspexi? nisi quod ferventis fulmen ingenii, et ctoquii salsa libertas, 138 plus personis forte, quam causis impediebantur: ut mihi non figuratius Con stantini domum vitamque videatur, vel pupugisse versu gemello b consul Ablavius, vel momordisse , disticbo tali clam palatinis roribus appenso. Satorni surea sæcla quis requirat t Sunt hæc gemmea, sed Neroniana Quia scilicet prædictus Augustus, iisdem fere tem- poribus, exstinxerat c conjugem Faustam calore bal nei, filium Crispum frigore veneni. Tu tamen nihilo segnius operam saltem facetis satyrarum coloribus intrepidus impende.
How much of gall, of grace, of peppered eloquence I found lurking there, at no leisurely a glance! Save that the thunderbolt of your seething genius and the salt freedom of your speech were hampered, perhaps, more by the persons than by the causes: so that to me neither did the consul Ablavius seem more figuratively to have pricked the house and life of Constantine with a paired verse, nor to have bitten it with such a couplet secretly hung upon the palace doors. "Who would look for the golden ages of Saturn? These are jewelled, but Neronian." For, to be sure, the aforesaid Augustus, in nearly those same times, had put to death his wife Fausta by the heat of a bath, his son Crispus by the chill of poison. Yet do you, no whit the more slothful, boldly bend your effort at least to the witty colours of satire.
我在那裡不用悠閒細看,便瞧見有多少膽汁、多少雅趣、多少辛辣的口才潛藏其中!只是你那沸騰天才的閃電、你言辭那帶鹽味的自由,或許受制於所指之人多過於所論之事:以致在我看來,執政官阿布拉維烏斯以一對詩句刺傷君士坦丁的家與命,或以這樣一副對句偷偷懸掛在宮門上加以嘲咬,都不曾比你更富形象。「誰還會去尋覓撒圖爾努斯的黃金時代?這乃是鑲寶石的,卻是尼祿式的。」因為前述的那位奧古斯都,幾乎就在同一時期,用浴堂的高熱處死了妻子福斯塔,用毒藥的寒冷處死了兒子克里斯普斯。然而你切莫因此稍怠,要無所畏懼地至少把你的功夫傾注在諷刺詩機智的色彩上。
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Nam tua scripta, d nostrorum vitiis proficientibus tyrannopolitarum, locupleltbun tur. Non enim tam mediocriter intumescunt, quos nostra judicia , saecula, loca , fortunatos putant; ut de nominibus ipsorum quandoque reminiscendis sit posteritas laboratura. Namque improborum probra, æque ut præconia bonorum, immortalia manent Vale. EPISTOLA IX. Sidonius Aquilino suo salutem. In meo ære duco, vir omnium virtutum capacissi me, si dignum tu quoque putas, ut quantas habemus amicitiarum causas, tantas habeamus ipsi amicitias. Avitum est quod reposco : testes mihi impraesentia rum avi nostri super hoc negotio e Apollinaris et Ru sticus advocabuntur;
For your writings will be enriched by the growing vices of our petty tyrants. For they do not swell in mediocre fashion—those whom our judgements, ages, and places count fortunate—so that posterity would have to labour some day to recall their very names. For the disgraces of the wicked, no less than the praises of the good, remain immortal. Farewell. LETTER IX. Sidonius to his friend Aquilinus, greeting. I count it in my own gain, O most capacious of all virtues, if you too think it worthy, that we should hold friendships as great as we hold reasons for friendship. It is an ancestral thing that I reclaim: as witnesses to me for the present in this affair our grandfathers, Apollinaris and Rusticus, shall be called;
因為你的著作將因我們這些小暴君日增的惡行而更加豐富。因為那些被我們的評判、時代、地方視為幸運之人,並非以尋常的方式膨脹——以致後世有朝一日還須費力去追想他們的姓名。因為惡人的醜行,如同善人的稱譽一樣,永垂不朽。再會。第九封信。西多尼烏斯問候他的朋友阿奎利努斯。噢,你這具備一切德行、心胸最寬廣之人,倘若你也認為值得,我把它算作我自己的收益:願我們所擁有的友誼,能如同我們擁有結交的緣由一般深厚。我所要索回的,乃是祖傳之物:眼下在這件事上,我要傳喚我們的祖父阿波利納里斯和魯斯提庫斯作我的見證;
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quos laudabili familiaritate con- junxerat litterarum, 138 dignitatum, periculorum, conscientiarum similitudo: cum f in Constantino in constantiam, g in Jovino facilitatem, h. in Gerontio perfidiam ; singula in singulis, omnia i in Dardano crimina simul exsecrarehlur. Ætateque media, patres , nostri sub ono contubernio , vix dum a pucritia, in totam adolescentiam evecti, principi Honorio a tri buni notariiqoe militavere, tanta cariiate peregri nante ut inter eos minima fuerit causa concordiæ , quod filii amicorum commemorabantur. In principatu Valentiniani imperatoris b unus Galliarum praefuit parti, alter soliditati.
whom a likeness of letters, of dignities, of dangers, of consciences had joined in praiseworthy intimacy: since together they abhorred the inconstancy in Constantine, the pliancy in Jovinus, the treachery in Gerontius—each fault singly in single men, and all crimes at once in Dardanus. And in middle life, our fathers, under one comradeship, scarcely yet out of boyhood, carried into their whole youth, served the emperor Honorius as tribunes and notaries, with such wandering affection that among them the least cause of concord was that they were called the sons of friends. In the principate of the emperor Valentinian, the one was set over a part of the Gauls, the other over the whole.
文學、官階、危難、良知的相似,把他們結成堪稱美好的親密:因為他們一同厭惡君士坦丁的反覆、約維努斯的軟弱、格隆提烏斯的背信——各人各有其一過,一切罪惡則同聚於達爾達努斯一身。在盛年之時,我們的父輩共處一個團契之中,才剛脫離童年,便進入整個青年時期,以護民官和書記的身分服事皇帝霍諾里烏斯,彼此的情誼如此周流,以致「他們被稱為朋友之子」這一點,反倒成了他們和睦最微不足道的緣由。在皇帝瓦倫提尼安的統治下,其中一人治理高盧的一部分,另一人治理其全境。
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Sed ita se quodim modo tituli amborum compensatione fraterna ponderaverunt, ut prior fuerit fascium c tempore, qui erat posterior di gnitate. Ventum ad nos, id est, venium est ad nepo res: quos nil decuerit plus cavere quam ne parentum antiquorumque nostrorum per nos forte videatur an tiquata dilectio. Ad hoc in similem familiaritatem, præter hæreditariam praerogativam , multifaria op- portunitate compellimur: ætas utriusque non minus jtincta quam patria. Unus nos exercuit ludus, magi ster instituit; una nos laetitia dissolvil, severitas coercuit, disciplina formavit. De caetero, si Deus an nuit, in annis jam senectutis initia pulsantibus, si. mus, nisi respuis, animæ duæ, animus unus;
But somehow the titles of both were so balanced by brotherly compensation, that he was first in point of the fasces who was later in dignity. It has come down to us, that is, it has come to the grandsons: whom nothing should more befit than to take care lest through us the affection of our forefathers and elders should perhaps seem to grow obsolete. To this same intimacy, besides the hereditary prerogative, we are impelled by manifold opportunity: the age of each of us is no less linked than our fatherland. One sport exercised us, one master taught us; one joy loosed us, one severity restrained, one discipline formed us. For the rest, if God grant it, in years now knocking at the thresholds of old age, let us be—unless you spurn it—two souls, one mind;
然而,二人的名位不知怎地竟以兄弟般的互補得以平衡,以致在束棒(執政職)的時間上居先者,反倒在官階上居後。這如今傳到了我們身上,就是傳到了孫輩:對他們而言,最合宜的莫過於留心,免得我們的先祖與長輩的情誼因我們而顯得過時。除了世襲的優先權外,我們還被多方的機緣推向同樣的親密:我們二人年齡之相近,不亞於故鄉之相同。同一種遊戲操練了我們,同一位老師教導了我們;同一份歡樂使我們鬆弛,同一種嚴厲約束了我們,同一種訓誨塑造了我們。至於其餘,倘若神應允,在如今已叩響老年門檻的歲月裡,但願我們——除非你不屑——成為兩個靈魂、一個心志;
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im buamusque liberos invicem diligentes, idem velle, nolle, refugere, sectari. Hoc patrum vero jam supra vota, sI per Rusticum Apollinaremque, proavorum prædicabilium, tam reformentur corda quam nomina. Vale. 140 EPISTOLA X. Sidonius Sapaudo suo salutem. Si quid omnino Pragmatius illustris , hoc inter feliquas animi virtutes optime facit; quod amore studiorum te singulariter amat, in quo solo, vel maxi me animum adVertit, veteris peritiæ, diligentiæque resediSse vestigia. Etquidem non injuria tibi fautor est: nam debetut ab eo percopiosus litteris honor. Hunc olim perorantem et rhetorica sedilia plausibili oratione frangentem, socer eloquens ultro in fami nam patriciam ascivit :
and let us imbue our children with mutual love, to will the same, to refuse, to shun, and to pursue the same things. This indeed would be beyond even the prayers of our fathers, if through Rusticus and Apollinaris the hearts, as well as the names, of our praiseworthy great-grandfathers should be renewed. Farewell. LETTER X. Sidonius to his friend Sapaudus, greeting. If the illustrious Pragmatius does anything at all excellently among the other virtues of his mind, it is this: that from love of studies he loves you singularly, in whom alone, or most of all, he perceives the traces of ancient learning and diligence to have settled. And indeed not without cause is he your patron: for from him a most copious honour is owed to letters. Him, once holding forth and shattering the rhetorical benches with applause-winning oration, an eloquent father-in-law of his own accord received into a patrician family:
並讓我們使自己的孩子彼此相愛,同願、同拒、同避、同求。這實在會超乎我們父輩的祈願之外,倘若藉著魯斯提庫斯和阿波利納里斯,我們那可稱頌的曾祖們的心,能如其名一般得以更新。再會。第十封信。西多尼烏斯問候他的朋友薩帕烏都斯。倘若卓越的普拉格馬提烏斯在其心靈的諸般德行中有一件做得極為出色,那便是這件:出於對學問的愛,他格外地愛你,因為唯獨在你身上、或最在你身上,他看出古昔學識與勤勉的痕跡得以存留。他作你的贊助者確實不無緣由:因為文學理當從他得著最豐盛的尊榮。從前他滔滔陳辭、以博得喝采的演說震動修辭學的座席,一位善辯的岳父便主動把他納入貴族之家:
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licet illi ad hoc (ut sileam de tenere vel censu) aetas, venustas, pudor, patrocina- rentur. Sed ut comperi, erubescebat jam etiam tone vir serius et formæ dote placuisse; quippe cui merito ingenii suffecisset adamari; et vere optimus quisque morum præstantius pulchritudine placet. Porro autem praetervolantia corporis decoramenta currentis aevi profectu defectuque labascunt. Hunc quoque manente sententia, Gallis post præfectus d Priscus Valerianus, consiliis suis tribunalibusque sociavit; judicium an tiquum perseverantissime tenens, ut cui scientiae obtentu junxerat sobolem, jungeret et dignitatem.
granted that (to say nothing of birth or fortune) his age, his charm, his modesty pleaded for him to that end. But, as I have learned, even then already this serious man blushed to have pleased by the endowment of good looks; since for him it would have sufficed to be loved by the merit of his genius; and truly every best man pleases more excellently by his character than by his beauty. Moreover, the fleeting adornments of the body totter with the advance and decline of running time. Him too, his opinion remaining firm, Priscus Valerianus, afterwards prefect of the Gauls, associated with his counsels and tribunals; most persistently holding to his ancient judgement, that to the man to whom under the plea of learning he had joined his offspring, he might join dignity as well.
縱然(且不論出身或家貲)他的年紀、他的俊美、他的端莊都為此替他說話。但據我所知,即便在那時,這位莊重之人便已為自己竟因容貌之賦而討人喜歡而羞赧;因他本可單憑天才之功而蒙人愛慕,這就足夠了;而確實,凡最優秀之人,總是以品格比以美貌更卓越地取悅於人。況且,肉身那轉瞬即逝的裝飾,隨著流光的推移與消退而搖搖欲墜。後來作了高盧郡長的普里斯庫斯·瓦勒里安努斯,也在意見不變之下,讓他參與自己的謀議與審判庭;他極其堅定地持守其一貫的判斷,就是要把官階也一併賜給那位他曾以學識之名結為姻親的人。
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Tua vero lam clara, tam spectabilis dictio est, ut illi divisio e Palaemonis, gravitas Gallionis abundantia Delphidii, Agroecii disciplina, fortitudo Alcimi, Adel phii teneritudo, rigor Magni, dulcedo Victorii, non modo non superiora, 141 sed vix aequiparabilia scribantur. Sane ne videar tibi sub hoc quasi hyper bolico rhetorum catalogo blanditus quippiam grati ficatusque , solam tibi acrimoniam Quintiliani pom pamque Palladii comparari non ambigo, sed potius acquiesco. Quapropter si quis post vos Latinae favet eruditioni, huic amicitiae gratias agit, et sodalitati vestrae, si quid hominis habet, tertius optat adhiberi.
But your diction is now so clear, so admirable, that in comparison with it the analytic art of Palaemon, the gravity of Gallio, the abundance of Delphidius, the discipline of Agroecius, the vigour of Alcimus, the tenderness of Adelphius, the sternness of Magnus, the sweetness of Victorius, would be written down not merely as not superior, but as scarcely equal. Yet, lest I seem to you to have flattered or gratified you in any way under this quasi-hyperbolic catalogue of rhetoricians, I do not doubt—rather I acquiesce—that to you alone the keenness of Quintilian and the pomp of Palladius are compared. Wherefore, if anyone after you favours Latin erudition, he gives thanks to this friendship, and, if he has anything of a man in him, wishes to be admitted as a third to your fellowship.
然而你的文辭如今是這般清晰、這般卓越,以致與之相比,帕萊蒙的分析術、加利歐的莊重、德爾菲迪烏斯的豐贍、阿格洛埃基烏斯的規範、阿爾基穆斯的剛勁、阿德爾菲烏斯的柔美、馬格努斯的嚴峻、維克托里烏斯的甘甜,都只能被寫作不但不能超越,甚至難以匹敵。不過,免得你以為我在這近乎誇張的修辭學家名錄之下奉承或討好了你什麼,我毫不懷疑——毋寧說我甘願承認——唯獨你堪與昆體良的犀利、帕拉迪烏斯的華美相比。因此,倘若你之後還有人喜愛拉丁學問,他必為這份友誼感恩,並且,只要他還有一點人的樣子,便會盼望作為第三者被納入你們的同好之列。
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Quanquam quod est gravius, non sit satis ambitus iste fastidium vobis excitaturus, quia pauci studia nunc honorant. Simul et naturali vitio fixum est ra dicatumque pectoribus humanis, ut qui non intelli gunt artes, non mirentur artifices. Vale. EPISTOLA XI. Sidonius Patentino suo salutem Multum te amamus : et quidem hujusce dilectio nis non est erroneus aut fortuitus affectus. Nam que ut sodalis tibi devinctior fierem, judicavi. Est enim consuetudinis meae, ut eligam ante, post dili gam. Quænam, inquis, in me tibi probanla placuere? Dicam libenter et breviter: quorum unum fieri gratia, alterum charta compellit. Veneror in actionibus tuis, quod multa bono cuique imitabilia geris.
Although—and this is the more grievous—that ambition of his may not be sufficient to stir up disdain in you, because few now honour studies. At the same time it is fixed and rooted in human breasts by a natural fault, that those who do not understand the arts do not admire the artists. Farewell. LETTER XI. Sidonius to his friend Patentinus, greeting. We love you much: and indeed the affection of this fondness is no wandering or fortuitous feeling. For I judged that I should become the more bound to you as a comrade. For it is my custom to choose first, and to love afterward. "What things approvable in me," you ask, "have pleased you?" I will say gladly and briefly: one of which the grace, the other the paper compels me to make known. I revere in your actions that you do many things imitable by every good man.
雖然——而這才更令人痛惜——他那份熱望或許不足以在你心中激起輕蔑,因為如今少有人尊重學問。同時,由於一種天性的過失,這一點在人心中扎根牢固:不懂技藝之人,便不欽慕技藝之士。再會。第十一封信。西多尼烏斯問候他的朋友帕騰提努斯。我們深愛你:而這份鍾愛之情絕非游移或偶然的感受。因為我斷定,我應當作為友伴而與你更加相繫。因我素來的習慣,是先揀選,後鍾愛。你問:「在我身上,有什麼可嘉之處討你歡喜?」我甘願簡要道來:其中一項是恩情所逼,另一項是這紙筆所催。我在你的行事中尊崇這一點:你所行的許多事,都是每個善人可資效法的。
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Colis ut qui solertissime, ædificas ut qui dispositissime, ve- naris ut qui emcacissime, pascis ut qui exactissime, jocaris ut qui facetissime , judicas ut qui aequissime, suades ut qui sincerissime , commoveris ut qui tar dissime, placaris 142 ut qui celerrime, redamas ut qui fidelissime. Haec omnia exempla vivendi jam hinc ab annis puberibus meus Apollinaris si sequitur, gaudeo : certe , ut sequatur, admoneo. In quo do cendo instituendoque, modo sub ope Christi dispo. sita succedant, plurimum laetor maximam me formu tam vitae de moribus tuis mutuaturum. Vale. EPISTOLA XII. Sidonius Culminio suo salutem.
You cultivate as one most skilful, you build as one most orderly, you hunt as one most effectively, you feed as one most exact, you jest as one most witty, you judge as one most fair, you counsel as one most sincere, you are moved to anger as one most slow, you are appeased as one most swift, you love in return as one most faithful. If from these years of manhood onward my Apollinaris follows all these examples of living, I rejoice; certainly, that he may follow them, I admonish him. In whose teaching and training—provided, under the aid of Christ, matters proceed as arranged—I most greatly rejoice that I shall borrow from your character the greatest pattern of life. Farewell. LETTER XII. Sidonius to his friend Culminius, greeting.
你耕作如同最精明的人,你建造如同最有條理的人,你狩獵如同最有成效的人,你養育如同最精確的人,你戲謔如同最風趣的人,你判斷如同最公正的人,你勸誡如同最誠懇的人,你動怒如同最遲緩的人,你息怒如同最迅速的人,你回報愛情如同最忠信的人。倘若我的阿波利納里斯從這成人之年起便效法這一切生活的榜樣,我便歡喜;至少,我要勸勉他去效法。在教導與栽培他的事上——只要蒙基督扶助,事情按所安排的進行——我極其歡喜,因我將從你的品格中借取生命最大的典範。再會。第十二封信。西多尼烏斯問候他的朋友庫爾米尼烏斯。
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Quod rarius ad vos a nobis pagina meat, non no atra snperbia, sed aliena impotentia facit. Neque super bis quidquam planius quaeras; quippe cum silentii hujus necessitatem par apud vos metus in terpretetur. Hoc solum tamen libere gemo, quod turbine dissidentium partium segreges facti, mutuo minime fruimur aspectu. Neque unquam patriae sol licitis offerris obtutibus; nisi forsitan cum ad arbi trium terroris alieni, vos loricæ, nos propugnacula tegunt. Ubi ipse in hoc solum captivus adduceris, ut pharetras sagittis vacuare, lacrymis oculos implere cogaris; nobis quoque non recusantibus, quod tua satis aliud moliuntur vota , quam jacula.
That a page passes from us to you rather rarely, is caused not by our pride, but by another's violence. Nor should you seek anything plainer about these matters; since a like fear in your quarters interprets the necessity of this silence. This one thing, however, I freely lament: that, made separate by the whirlwind of the contending parties, we by no means enjoy the sight of each other. Nor are you ever offered to the anxious gaze of the fatherland; unless perhaps when, at the pleasure of another's terror, breastplates cover you and battlements cover us. Where you yourself are led captive to this alone, that you are compelled to empty your quivers of arrows, and to fill your eyes with tears; we too not refusing, since your prayers strive after something quite other than javelins.
書信之所以罕能自我們這裡傳到你那裡,並非因我們的傲慢,而是因他人的橫暴。關於這些事你也不必再問得更明白;因為在你那邊,同樣的懼怕便可解釋這緘默的迫不得已。不過我只坦然為此一事哀嘆:我們被相爭黨派的旋風所隔絕,竟絲毫不得彼此相見之樂。你也從未展現在故鄉焦慮的凝望之下;除非偶爾當著他人恐嚇的擺佈,胸甲遮蔽了你,城垛遮蔽了我們。在那時,你自己被擄,惟被迫作這一事:清空你箭袋中的箭矢,並使你的雙眼盈滿淚水;我們也不推辭,因為你的祈願所追求的,遠非投槍之類。
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Sed quia inlerdum, et si non per fœderum veritatem, saltem per induciarum imaginem , quædam spei nostræ li bertatis fenestra resplendet : impense flagito, uti nos, cum maxime potes, affatu paginae frequentis imper tias; sciens tibi in animis 143 obsessorum civium illam manere gratiam, quae obliviscatur obsidentis C invidiam. Vale. EPISTOLA XIII. Sidonius a Pannychio suo salutem. b Seronatum Tolosa nosti redire : si nondum (et credo quod nondurn), vel per hæc disce. Jam Clau sentiam pergit Evanthius ; jamque contractas operas cogit eruderare, si quid forte dejectu caducae frondis agger insorduit.
But since sometimes—even if not through the truth of treaties, at least through the semblance of truces—a certain window of hope for our liberty shines forth: I earnestly beg that, when you most can, you would impart to us the address of a frequent page; knowing that there remains for you, in the hearts of the besieged citizens, that gratitude which forgets the malice of the besieger. Farewell. LETTER XIII. Sidonius to his friend Pannychius, greeting. You know that Seronatus is returning from Toulouse: if not yet (and I believe he is not yet), learn it at least from these lines. Already Evanthius hastens to Clausentia; and now he drives the assembled workmen to clear away, if perchance the embankment has been fouled by any fall of shed leaves.
但既然有時候——縱使不藉盟約之真,至少藉休戰之貌——一扇我們自由指望的窗戶得以透出光來:我懇切請求,當你最能夠時,賜我們以頻頻書信的問候;並要知道,在被圍城之市民的心中,你仍存有那樣一份感激,就是能忘卻圍城者惡意的感激。再會。第十三封信。西多尼烏斯問候他的朋友潘尼奇烏斯。你知道塞羅納圖斯正從圖盧茲回來:倘若還沒(我相信還沒),至少要從這幾行知道。埃萬提烏斯已趕往克勞森提亞;如今正驅使聚集的工人清理,倘若堤壩因落葉飄墜而有絲毫污穢。
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Certe si quid voraginosum est, ipse humo advecta scrobibus oppletis trepidus exaequat, ut pote belluam suam de valle Tarmis ducaliter ante cessurus; musculis similis inter saxosa, vel brevia, balenarum corpulentiam prægubernantibus. At ille sic ira celer, quod piger mole, seu draco e specu vix evolutus, jam metu exsanguibus Gabalitanis e proxi mo infertur : quos singulos sparsos, inoppidatos, nunc inauditis indictionum generibus exhaurit, nunc flexuosa calumniarum fraude circumretit ; ne tum quidem domum laboriosos redire permittens, cum tributum annuum datavere. Signum et hoc certum est imminentis adventus, quod catervatim, quo se cunque converterit, vincti trahuntur vincula tra hentes :
Certainly, if there is anything full of pits, he himself, trembling, levels it with earth carted in and the holes filled up—as one about to go before his own monster, from the valley of Tarnis, in ducal fashion; like the little fish among the rocks and shallows, that pilot ahead the bulk of the whales. But he—swift with rage, though sluggish with bulk—like a serpent scarcely wriggled out of its cave, is now borne down from close by upon the already bloodless-with-fear Gabalitani: whom, scattered singly and townless, he now exhausts with unheard-of kinds of levies, now ensnares in the winding fraud of calumnies; not even then permitting the harassed to return home, when they have paid the yearly tribute. This too is a sure sign of his impending arrival, that in troops, wherever he turns himself, the bound are dragged along dragging their chains:
當然,若有什麼坑坑窪窪之處,他便親自戰兢地用運來的泥土填平溝壑,猶如身為統帥要走在自己那頭怪獸之前,從塔爾尼斯山谷而來;好比礁石淺灘間的小魚,在鯨魚的龐然身軀之前領航。但他——因怒而迅捷,因體重而遲鈍——如同一條剛從洞穴中蜿蜒爬出的巨蛇,如今從近處撲向那些早已嚇得面無血色的加巴利塔尼人:他們零星散落、無城可守,被他時而以聞所未聞的各樣攤派榨乾,時而以誣告曲折的詭計羅網纏繞;即便他們繳清了年貢,他也不容這些疲於奔命的人返家。這也是他將臨的確據:無論他轉往何處,成群結隊、被捆綁之人拖著鎖鏈被拖曳而行:
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quorum dolore lætatur, pascitur fame : praecipue pulchrum arbitratus, ante turpare quam punire damnandos : crinem viris nutrit, mulieribus incidit: e quibus tamen, si rara quosdam venia re spexerit, hos venalitas solvit, 144 vanitaa illos, nullos misericordia. Sed explicandae bestiae tali nec oratorum princeps Marcus Arpinas , nec poeta- rum Publius Mantuanus, sufficere possunt. Proinde quia dicitur hæc ipsa pernicies appropinquare (cujus proditionibus Deus obviet praeveni morbum provi dentiæ salubritate ; contraque lites jurgiosorum, si quae moventur, pactionibus consule, e contra tributa securitatibus : ne malus homo rebus bonorum vel quod noceat, vel quod praestet inveniat.
at whose grief he rejoices, on whose hunger he feeds; deeming it especially fine to defile the condemned before punishing them: he lets men's hair grow long, and cuts women's; yet of these, if a rare pardon has regarded some, these venality releases, those vanity, none mercy. But to unfold such a beast, neither the prince of orators, Marcus of Arpinum, nor the prince of poets, Publius of Mantua, could suffice. Therefore, since it is said that this very pestilence draws near (may God bar its treacheries), forestall the disease by the wholesomeness of foresight; and against the lawsuits of the quarrelsome, if any are stirred up, take counsel by settlements, and against tributes by receipts of discharge: lest the evil man find in the goods of the good either what to injure, or what to bestow.
他以他們的悲痛為樂,以他們的飢餓為食;尤以在懲罰被定罪者之前先加以羞辱為快事:他讓男子蓄長髮,卻剪去女子的頭髮;然而在這些人中,倘若罕見的赦免眷顧了某些人,這些是被賄賂放走,那些是被虛榮放走,無一是被憐憫放走。可是要描摹這樣一頭野獸,無論是雄辯之首、阿爾皮農的馬爾庫斯,還是詩人之首、曼圖亞的普布利烏斯,都難以勝任。因此,既然據說這場瘟疫本身正在逼近(願神攔阻其奸謀),你當以先見的良善預防這病症;對那好爭者的訴訟,若有挑起,就以和解定奪,對貢稅則以清償收據應對:免得那惡人在善人的財物中找到可加害或可施惠之處。
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In summa de Seronato vis acciperequid sentiam? Caeteri aflligi per suprascriptum damno verentur; mihi latronis et beneficia suspecta sunt. Vale. EPISTOLA XIV. Sidonius A pro suo salutem. d Calenses nunc te Baiæ, et scabris cavernatim ructata pumicibus aqua sulphuris, atque jecorosis ac phtisiscentibus languidis medicabilis piscina delectat. An fortasse montana sedes circum castella; et in eligenda sede perfugii , quamdam pateris ex muni tionum frequentia difficultatem ? Quidquid illud est, quod vel negolio vacas, in urbem tamen,ni fallimur, e rogationum contemplatione revocabere.
In short, do you wish to receive what I think concerning Seronatus? The rest fear to be afflicted through the aforesaid man by loss; to me even a brigand's benefits are suspect. Farewell. LETTER XIV. Sidonius to his friend Aper, greeting. Now the Calensian Baiae delight you, and the sulphur-water belched cavernously from rough pumice-stones, and the pool medicinal for those languishing with liver-complaints and consumption. Or perhaps some mountain seat around the forts, and, in choosing a place of refuge, you suffer a certain difficulty from the multitude of fortifications? Whatever it is that gives you leisure from business, you will nevertheless be recalled to the city, unless I am mistaken, by consideration of the Rogations.
總之,你想聽聽我對塞羅納圖斯的看法麼?其餘的人懼怕藉那前述之人受損失之害;於我,連強盜的恩惠也是可疑的。再會。第十四封信。西多尼烏斯問候他的朋友阿佩爾。如今,卡倫尼的巴亞溫泉令你歡喜,還有那自粗糙浮石中洞穴般噴湧而出的硫磺泉水,以及那對肝病與癆病憔悴之人有醫治之效的浴池。又或許是諸堡壘周圍某處山間的居所;而你在揀選避難之地時,因防禦工事之眾多而受到某種為難?無論那使你得閒於事務的是什麼,若我沒有猜錯,你終將因對禱告節(連禱節)的顧念而被召回城中。
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Quarum nobis solemnitatem primus Mamertus pater et ponti rex, reverentissimo exemplo, utilissimo experimento, invenit, instiluit, invexit. Erant quidem prius (quod salva fidei pace sit dictum) vagae, tepentes, inire quenlesque, utque 145 sic dixerim, oscitabundae supplicationes; quæ saepe interpellantum prandiorum obicibus hebetabantur, maxime aut imbres, aut sere nitalem deprecaturæ; ad quas (ut nil amplius dicam) figulo pariter atque hortulano non oportuit conve- nire. In his autem quas suprafalus summus sacerdos | et protulit pariter et contulit, jejunatur, oratur, psallitur, fletur. Ad haec te festa cervicum humiliala rum, et sternacium civium suspiriosa contubernia peto :
The solemnity of which our first father and pontiff, Mamertus, by a most reverent example and most useful experiment, discovered, instituted, and introduced. There were indeed formerly (be it said with the peace of faith preserved) wandering, lukewarm, and infrequent, and, so to speak, yawning supplications; which were often blunted by the obstacles of interrupting luncheons, chiefly to pray away either rains or fair weather; to which (that I say no more) it did not befit either potter or gardener alike to come together. But in these which the aforesaid highest priest both brought forth and conferred, there is fasting, there is prayer, there is psalm-singing, there is weeping. To these festivals of humbled necks and to the sighing companies of prostrate citizens I invite you:
其節慶乃是我們首位教父兼大祭司瑪梅爾圖斯,以最可敬的榜樣、最有益的試驗所發現、設立並引進的。從前確有(願在保守信德的和睦下如此說)游移、冷淡、稀少、且可謂懶散打呵欠的祈求;那些祈求常因插入的午餐之阻礙而變得遲鈍,多半只為求去雨水或求晴朗;對於這樣的祈求(我不多說了),無論陶匠還是園丁一同前來都不甚合宜。但在前述那最高祭司所興起並所賜的這些節儀中,有禁食,有禱告,有詠唱詩篇,有哀哭。我邀你來赴這些低垂頸項的節慶、來到俯伏市民歎息的團契:
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et si spiritalem animum tuum bene metior, modo citius venies, quod non ad epulas, sed ad la crymas evocaris. Vale. EPISTOLA XV. Sidoniua Ruricio suo salutem. Officii sermone præfato, bibliopolam vestrum non gratiose, sed judicialiter expertus insinuo : cujus ut fidem in pectore, sic in opere celeritatem, circa do minum te mihi sibique communem salis abunde probavi. a Librum igitur jam ipse deportat Hepta teuchi, scriptum velocitate summa, summo nitore; quanquam et a nobis releclum et retractatum. Defert et volumen prophetarum, licet me absente decursum, sua tamen cura manuque de supervacuis sententiis eruderatum; nec semper b illo contra legente, qui promiserat operam suam :
and if I rightly measure your spiritual soul, you will come the more quickly, because you are summoned not to feasts, but to tears. Farewell. LETTER XV. Sidonius to his friend Ruricius, greeting. Having prefaced the discourse of duty, I commend to you your bookseller, whom I have tested not by favour, but judicially: whose fidelity in his heart, and swiftness in his work, I have proved fully enough toward you his lord, common to me and to himself. This man, then, now himself brings the book of the Heptateuch, written with the utmost speed and utmost elegance; although it has also been re-read and revised by us. He brings also the volume of the prophets, though gone through in my absence, yet by his own care and hand cleared of superfluous readings; nor was the man always reading against him who had promised his help:
而倘若我正確地衡量了你屬靈的心,你必更快前來,因為你所蒙召赴的並非筵席,乃是眼淚。再會。第十五封信。西多尼烏斯問候他的朋友魯里基烏斯。在職分的言辭作了開場之後,我把你那書商向你舉薦——我試驗他,不憑偏愛,乃憑審察:他心中的忠信、工作中的敏捷,我對你這位主人(他是我與他共有的主人)已充分驗明。這人如今親自呈上七經卷,以極快的速度、極美的工整寫成;儘管它也已由我們覆讀並校訂過。他還帶來先知書卷,雖是在我不在時抄完的,卻已憑他自己的用心與手,清除了多餘的字句;而那應許相助之人,也並非始終在旁對讀:
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credo quia infirmitas fue rit impedimento , quominus pollicita compleret. Restat ut exhortaTio vestra , sive sponsio, famulum sic vel studentem 146 placere, vel meritum, gratia competenti remuneretur : quae utique pro tali łabore ei solvitur, incipiet vestram respicere mercedem. Sed cum hoc ego de sola gratia precer, vos quid mereatur aspicile, quem constat affectum domini magis ambire quam præmium. Vale. EPISTOLA XVI. Sidonius e Papianillæ suæ salutem.
I believe that infirmity was the hindrance, whereby he could not fulfil what he had promised. It remains that your exhortation, or pledge, should reward the servant—so eager either to please or to earn merit—with a fitting grace: which, being paid to him for such labour, will begin to look to your recompense. But since I ask this from grace alone, do you look at what he deserves, who, it is clear, seeks his lord's affection rather than reward. Farewell. LETTER XVI. Sidonius to his own Papianilla, greeting.
我相信是身體軟弱作了阻礙,使他未能履行所應許的。剩下的,便是你的勉勵或允諾,當以合宜的恩惠回報這僕人——他如此熱切,或求討人喜歡,或求立功:這恩惠既為他這般辛勞而付出,便將開始指望你的酬報。但既然我單憑恩情求此,你就看看他配得什麼罷——顯然,他所尋求的乃是主人的情義,過於酬勞。再會。第十六封信。西多尼烏斯問候他自己的帕皮亞尼拉。
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Ravenna veniens d quaestor Licinianus , cum pri mum tetigit, Alpe transmissa, Galliae solum, litteras adventus sui prævias misit, quibus indicat esse se gerulum codicellorum, quorum in adventu fratri etiam tuo Ecdicio, cujusaeque titulis ac mcis gaudes, honor patricius accedit; celerrime, si cogites ejus aetatem; si merita, tardissime. Namque ille jam pri dem sufTragium dignitatis ineundae non solvit in lance, sed in acie : aerariumque publicum ipse priva tus non pecuniis , sed manubiis locupletavit. Hoc tamen sancte Julius Nepos, armis pariter summus Augustus ac moribus , quod decessoris Anthemii fidem, fratris lui sudoribus obligatam, quo citerior, hoc laudabilior absolvit;
The quaestor Licinianus, coming from Ravenna, as soon as, the Alps crossed, he touched the soil of Gaul, sent letters heralding his arrival, in which he indicates that he is the bearer of the imperial codicils, at whose coming the patrician honour accrues also to your brother Ecdicius, in whose titles as much as in mine you rejoice; most swiftly, if you consider his age; most tardily, if his merits. For long ago he did not pay the vote for the dignity to be entered upon in the scale, but on the battle-line: and, a private man, he enriched the public treasury not with monies, but with spoils. This, however, holy Julius Nepos—supreme Augustus alike in arms and in character—the more speedily, the more praiseworthily discharged, in that he fulfilled the pledge of his predecessor Anthemius, bound to your brother by his sweat;
財政官利基尼亞努斯自拉溫納而來,一越過阿爾卑斯山、觸及高盧的土地,便立刻寄出通報其抵達的先行書信,其中表明他乃是御詔的傳遞者,隨其到來,貴族之榮也歸與你的兄弟埃克狄基烏斯——你為他的名位如同為我的名位一般歡喜;若論他的年紀,這來得極快;若論他的功勳,這來得極遲。因為他早已不是在天秤上交付晉陞之職的選票,而是在戰陣上;他身為平民,卻不以錢財、而以戰利品充實了國庫。然而,聖潔的尤利烏斯·涅波斯——在武力與品格上同為至尊的奧古斯都——愈是迅速地、愈是可稱讚地履行了此事,因他成就了其前任安特米烏斯以你兄弟的汗水所立的承諾;
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siquidem iste complevit, quod ille sæpissime pollicebatur. Quo fit, ut deinceps pro republica optimus quisque possit ac debeat, si quid cuipiam virium est, quia securus, hinc avidus impendere : quando quidem mortuo quoque impera- tore, laborantum devotioni quidquid spoponderit princeps, semper redhibet 147 principatus. Interea tu, si affectum tuum bene colligo, hisce compertis, magnum solatium inter adversa maxima capis : nec animum tuum a tramite communium gaudiorum vi cinae quoque obsidionis terror exorbitat. Novi eniin probe, ne meo quidem te, quem ex lege participas, sic honore lxtatam : quia licet sis uxor bona, soror quoque optima es.
since indeed this man fulfilled what that one very often used to promise. Whence it comes about that henceforth every best man can and ought, if he has any strength, to spend it for the republic—being now secure, and therefore eager—since indeed, even when the emperor is dead, whatever the prince has pledged to the devotion of the toiling, the principate always repays. Meanwhile you, if I gather your feeling rightly, upon learning these things, take great solace amid your greatest adversities: nor does the terror of even the nearby siege drive your mind aside from the path of common joys. For I know well that you were gladdened not so much by my own honour, which you share by law, as by this: for although you are a good wife, you are also a most excellent sister.
因為此人確實成就了那人屢屢應許之事。由此便有這樣的結果:從今以後,凡最優秀之人,若還有一點力量,便能夠也應當為國家竭盡之——如今既已安穩,因而熱切——因為即便皇帝已死,君王對辛勞者的忠誠所立的任何承諾,這王權總會償還。這期間,你若我沒有揣測錯你的心意,一聽聞這些事,便在你最大的逆境中得著極大的慰藉:即便近在咫尺的圍城之恐懼,也不能使你的心偏離共有喜樂的正途。因為我深知,使你歡喜的,與其說是我自己那你按律法所共享的榮譽,不如說是這一件事:因你雖是賢妻,卻也是最卓越的姊妹。
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Qua de re, propitio Deo Christo, ampliatos prosapiæ tuæ titulos ego festinus gratatoriis apicibus inscripsi, pariter absolvens sollicitudinem tuam , fratris pudorem : quem nil de propria digni tate indicaturum, si verecundum forte nescires, nec sic impium judicares. Ego vero non tantum insigni bus vestris, quae tu hactenus quanto liberius, tanto impatientius præstolabare (quanquam iis quoque granditer) quantum concordia fruor : quam parem nostris, suisque liberis in posterum exopto; votis id commune deposcens, ut sicut nos utramque familiam nostram præfectoriam nacti, etiam patriciam divino favore reddidimus: ita ipsi quam suscipiunt patriciam, a faciant consularem.
Wherefore, with Christ our God propitious, I have hastily inscribed in congratulatory letters the enlarged titles of your lineage, at once discharging your anxiety and your brother's modesty: who would disclose nothing of his own dignity, whom, if you happened not to know him to be bashful, you would still not judge impious. But I enjoy not so much your insignia—which you hitherto awaited the more impatiently the more freely (although these too greatly)—as your concord: which I wish equal to our and their children hereafter; demanding it as a common desire in my prayers, that, as we, having obtained a prefectorial rank for each of our two families, have also by divine favour rendered it patrician: so may they make the patrician rank they receive into a consular one.
因此,蒙我們的神基督施恩,我已匆匆以道賀的書信題記了你家族擴增的名位,同時解了你的憂慮和你兄弟的謙抑:他關乎自己的官階本會絕口不提,這人你即便不知他生性靦腆,也仍不會判他不敬。但我所享受的,與其說是你的徽章——那是你迄今愈是自由便愈是急切等候的(雖然這也極令我歡喜)——不如說是你們的和睦:我願此和睦日後也同樣臨到我們與他們的兒女;我在祈禱中把它作為共同的心願來祈求,就是願:正如我們既為我們兩家各得郡長之位,又蒙神恩使之升為貴族之家:願他們也把所領受的貴族之位,造就成執政官之位。
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Roscia te salulat, cura com munis : quae in aviae amitarumque indulgentissimo sinu, quod raro nepotibus contingit alienis, et cum severitate nutritur : qua tamen tenerum non infir matur aevum, sed informatur ingenium. Vale. 148 EPISTOLA XVII. Sidoniui b Eriphio suo salutem. Es, Criphi meus, ipse qui semper : nunquamque te tantum venatio, civitas, ager avocat, ut non obiter voluptate litterarum teneare : fitque eo studio, ut nec nostra fastidias, qui tibi, ut scribis, musas ole mus. Quæ sententia tamen large probatur vero ca- rere : quanquam et apparet, aut ex joco venire, si laetus es, aut ex amore, si serius.
Roscia greets you, our common care: who, in the most indulgent bosom of her grandmother and aunts—a thing that rarely befalls strangers' grandchildren—is nevertheless reared with severity: by which, however, her tender age is not weakened, but her character is formed. Farewell. LETTER XVII. Sidonius to his friend Eriphius, greeting. You are, my Eriphius, ever the same self: and never does hunting, the city, or the field so distract you, that you are not also, in passing, held by the pleasure of letters; and it comes about, by that zeal, that you do not even disdain our works, which, as you write, smell to you of the Muses. Yet this opinion is largely proved to lack truth: although it also appears to come either from jest, if you are merry, or from love, if you are in earnest.
羅斯基亞——我們共同的牽掛——問候你:她在祖母與姑母們最寬慈的懷抱中——這是外孫輩罕能得著的——卻仍以嚴格受養育:然而她這幼弱的年紀並未因此變得軟弱,反倒使她的品格得以成形。再會。第十七封信。西多尼烏斯問候他的朋友埃里菲烏斯。我的埃里菲烏斯啊,你始終是那同一個你:狩獵、城市或田野,從不會使你分心到不能在閑暇之際仍被文學之樂所吸引;正是憑那份熱忱,你甚至不輕看我們的作品——如你所寫,它們在你聞來帶有繆斯的氣息。然而這看法多半被證明並不真實:儘管它看來若非出於戲謔(倘若你正歡欣),便是出於愛(倘若你正認真)。
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Caeterum a justo longe resultat, cum mihi assignas, quae vix Maroni, vix aut Homero competenter accommodarentur. Hæc relinquamus, idque, unde causa, sermocinemur. Di rigi ad te praecipis versus, quos viri amplissimi so reri tui precibus indulsi : qui contubernio mixtus æqualium, vivit moribus ad jubendum obsequendum que juxta paratis. Sed quia scire desideras et locum rt causam, quo facilius intelligas rem peregrinam, tibi potius vitio verte, quod loquacior erit opere præ fatio. Conveneramus ad sancti Justi sepulcrum, sed tibi infirmitas impedimento, ne tunc adesses :
For the rest, it rebounds far from the just, when you assign to me things which could scarcely be fitly applied even to Maro, scarcely to Homer. Let us leave these things, and let us converse of that whence the occasion arose. You bid verses be directed to you, which I granted to the entreaties of your most excellent brother-in-law: who, mingled in the company of his equals, lives with manners equally ready to command and to obey. But since you desire to know both the place and the cause, that you may the more easily understand a foreign matter, count it rather to your own charge that the preface will be more loquacious than the work. We had met at the tomb of Saint Justus, but infirmity was a hindrance to you, so that you were not then present:
至於其餘,當你把那些連對馬羅(維吉爾)、連對荷馬也難以恰當套用的稱譽歸於我時,這便遠遠偏離了公正。且把這些放下罷,讓我們談談那引出緣由之事。你吩咐把詩句寄給你,那是我應你最卓越的姊夫之懇求而寫的:他廁身於同儕之列,其舉止同樣既樂於發令又樂於順從。但既然你既想知道地點又想知道緣由,好使你更容易明白這件與你無涉之事,你就寧可怪你自己罷——這序言竟比正文還要囉嗦。我們曾聚集在聖尤斯圖斯的墓前,可是身體軟弱阻礙了你,使你那時未能在場:
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pro cessio fuerat ante lucana, solemnitas anniversaria, populus ingens sexu ex utroque, quem capacissima basilica non caperet, et quamlibet cincta diffusis cry pta porticibus. Cultu peracto vigiliarum, quas alter nante mulcedine monachi clericique psalmicines con celebraverant, quisque in diversa secessimus; non procul tamen; ut pote ad tertiam praesto futuri, cum sacerdotibus res divina facienda. De loci 149 sane turbarumque compressu, deque numerosis luminibus fllatis, nimis anheli : simul et aestati nox adhuc proxima tacito clausos vapore torruerat; et si jam primo frigore tamen autumnalis aurorae detepescebat.
there had been a procession before dawn, the annual solemnity, a huge throng of both sexes, which the most capacious basilica could not hold, and the crypt, however girded with its spreading porticoes. The vigils being performed—which the monks and clerics, as psalm-singers, had celebrated together with alternating sweetness—each of us withdrew in different directions; not far, however, since we were to be at hand for the third hour, when the divine service was to be performed with the priests. Owing indeed to the crush of the place and of the crowds, and to the numerous lights brought in, we were exceedingly out of breath: at the same time the night, still close upon summer, had scorched us shut in with its silent vapour; and even if now, at the first cold, the autumnal dawn was cooling down.
黎明前曾有一次遊行,是一年一度的節慶,男女兩性的人潮浩大,連最寬敞的教堂大殿也容納不下,那墓穴縱然環繞著寬廣的柱廊也是如此。守夜禮已行畢——那是修士與教士作為詠詩者以此起彼落的悅耳歌聲一同慶祝的——我們各人便向不同方向退去;然而並不遠,因為我們得在第三時辰隨侍在旁,那時要與眾祭司一同舉行聖禮。實在因著那地方與人群的擁擠,又因抬進來的眾多燈火,我們喘息不已:同時那尚緊挨著夏日的夜,以其無聲的暑氣把我們閉在裡面烤炙;而即便如今在初起的涼意中,那秋日的黎明正漸漸降溫。
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Itaque cum passim varia ordinum corpora disperge rentur, placuit ad c conditorium Syagrii consulis ci vium primis una coire, quod nec impleto jactu sagittae separabatur. Hic pars sub umbra palmitis adulti, quam stipitibos allatis cancellatimqne pendentibus pampinus superducta texuerat; pars cespite in viridi, sed floribus odoro consederamus. Verba erant dulcia, jocosa, fatigatoria : praeterea ( quod beatissimum ) nulla mentio de potestatibus aut de tributis; nullus sermo qui proderet, nulla persona quae proderetur. Fabulam certe referre dignam relatu, dignisque sen tentis quisque potuisset : ndiebatur ambitiosissime. Nec erat idcirco non distincta narratio, quia lætitia permixta.
And so, when the various bodies of ranks were dispersing here and there, it pleased the foremost of the citizens to come together to the tomb of Syagrius the consul, which was not separated even by a full bowshot. Here some of us sat down under the shade of a grown vine, whose foliage, drawn over the trellised stakes brought and hung crosswise, had woven a covering; others upon the green turf, but fragrant with flowers. The words were sweet, jesting, teasing: moreover (what was most blessed) there was no mention of powers or of tributes; no talk that would betray anyone, no person who would be betrayed. Assuredly each could have told a tale worthy of the telling and of worthy sentiments: it was listened to most eagerly. Nor for that reason was the narration less distinct, because gaiety was mingled in.
於是,當各階層的人群四散之際,市民中的首要人物便樂意一同來到執政官敘阿格里烏斯的墓前,那墓連一箭之遙也不到。這裡我們有些人坐在一株成熟葡萄藤的蔭下,那藤葉蔓延在搬來、交叉懸掛的支架之上,已織成一片遮蓋;另一些人坐在青綠的草皮上,卻散發著花香。言談是甘美的、詼諧的、逗趣的:而且(這最是有福)絕無提及權貴或貢稅;沒有會出賣人的話語,也沒有會被出賣的人物。的確,人人都能講出值得一講、寓意可嘉的故事:眾人最熱切地聆聽。而敘述也並不因此不夠清晰,儘管其中摻雜著歡樂。
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Inter haec otio diu marcidis aliquid agere visum. Mox bipertitis, ut erat aetas, acclamationibus afflagitata profertur his pila, his tabula. Sphaerae primus ego signifer fui, quae mihi, ut nosti, non minus libro comes habetur. Altera ex parte, frater meus Domnicius, homo gratiae summae, summi lepo ris, lesseras ceperat quatiebatque : quo vehit classice ad pyrgum vocabat aleatores. Nos cum caterva scho- lasticorum lusimus abunde, quantum membra torport statarii laboris hebetata, cursu salubri vegetarentur. Hic vir illustris Philematius, ut est illud Mantuani poetae : Ausus et ipse manu juvenum tentare laborem, 150 sparistarum se turmalibus constanter immi scuit.
Amid these things, being long grown slack with leisure, it seemed good to do something. Soon, at both parties' clamouring demand, as befitted our age, a ball is brought forth by these, a gaming-board by those. I was the first standard-bearer of the ball, which, as you know, is held my companion no less than the book. On the other side my brother Domnicius, a man of the highest grace and highest charm, had taken up the dice and was rattling them: by which, as by a trumpet-call, he summoned the players to the dice-tower. We with the crowd of scholars played abundantly, so that our limbs, dulled and numbed by sedentary toil, might be quickened by wholesome running. Here the illustrious Philematius, as is that verse of the Mantuan poet—"having dared himself too to attempt the young men's toil with his hand"—steadily mingled himself among the squadrons of the ball-players.
在這其間,因閒散已久而變得懶散,便覺得該做些什麼。不久,按我們的年紀,在兩方的呼喊要求下,這些人拿出球來,那些人拿出棋盤來。我是持球的第一面旗手,那球,如你所知,被我看作不亞於書卷的良伴。另一邊,我的兄弟多姆尼基烏斯——一位極有風度、極為可愛之人——已拿起骰子搖了起來:他就以此如號角一般,召喚賭客到擲骰塔前。我們與一群書生盡情玩球,好使我們那因久坐勞頓而遲鈍麻木的肢體,得以藉有益的奔跑而活絡起來。這時,顯赫的菲勒馬提烏斯,正如曼圖亞詩人(維吉爾)那句:「他自己也膽敢親手一試那少年人的勞作」——沉穩地混入球員的隊列之中。
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Pulchre enim hoc fecerat,sed cum adhuc essent anni minores. Qui cum frequenter de loco stantum medii currentis impulsu summoveretnr; nunc quoque acceptus in aream, tam pilae coram prætervolantis, quam superjectæ, nec intercideret tramitem, nec ca veret; ad hoc per catastropham saepe pronatus, ægre de ruinoso flexu se recolligeret; primus ludi ab ae cenlu sese removit suspiriosus extis incalescentibus. Namque et jecusculi fibra tumente pungebaut exerci tatum crebri dolores. Destiti protinus et ipse, factu rus communione cessandi rem carifatis, ne verecun diam lassitudo fraterna pateretur. Ergo ut resedimus, et illum mox aquam ad faciem petere sudor admo nuit, exhibita poscenti est :
For he had done this handsomely, but while his years were still fewer. And when he was frequently pushed from his standing-place by the impulse of the runner passing through the middle; now too, received into the arena, he neither cut off nor guarded the course of the ball flying past before him, or thrown over him; and to this, often bent forward through a tumble, he could hardly recollect himself from the ruinous stoop; first he withdrew himself from the play's onset, gasping, his inner parts growing hot. For frequent pains kept pricking him, exercised, with the swelling fibre of his little liver. I too straightway desisted, about to do a deed of charity by the fellowship of ceasing, lest my brother's weariness should suffer shame. So, when we had sat down again, and sweat soon warned him to seek water for his face, it was brought to him at his request:
因為他從前把這事做得漂亮,但那時他年歲還輕。當他屢屢被穿過中間的奔跑者衝離自己的站位;如今被納入場中,他對那從他面前飛過或越過他頭頂的球,既不能截斷、也不能防守它的路線;加之他常因跌撲而向前俯身,好不容易才從那要命的彎折中直起身來;他氣喘吁吁地率先退出賽事,臟腑漸漸發熱。因為頻頻的疼痛不斷刺著這運動過度的人,他小小的肝葉腫脹起來。我也隨即罷手,要以一同歇息之誼行一件仁慈之事,免得我兄弟的疲乏受到羞辱。於是,當我們重新坐下,汗水不久便催他去為臉尋水,人便照他所求把水送來:
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pariter et linteum villis onustum, quod pridiana squama politum casu sub ipsis ædiculæ valvis bipatentibus de janitoris erecto trochleatim fune nutabat: quo dum per otium gena siccat. Vellem, inquit, ad pannum similis officii, ali quod letrastichon mihi scribi juberes. Fiat, inquam. Sed quod meum, diXit, et nomen metro teneret. Respondi possibilia factu quæ poposcisset. Ait et ipse, Dicta ergo. Tunc ego arridens, illico scias Musas moveri, si choro ipsarum non absque arbitris vacem. Respon dit ille violenter et perurbane, ut est natura vir flam meus, quidamque facundiae fons inexhaustus : Vide, I domine Solli, ne magis Apollo forte moveatur, quod suas alumnas solus ad secreta sollicitas.
and likewise a towel heavy with nap, which, cleansed of yesterday's scaling, by chance dangled by a pulley from the doorkeeper's raised rope, right under the two folding leaves of the little shrine's door. While at leisure he dries his cheek with it, "I could wish," he said, "that you would bid some quatrain of like office be written for me on the cloth." "Let it be done," said I. "But one," he said, "that would hold even my name in the metre." I answered that what he had asked was possible to do. He himself also said, "Then dictate." Then I, smiling, said, "Know straightway that the Muses are stirred, if I have leisure for their choir not without witnesses." He replied vehemently and most wittily, as by nature he is a fiery man, and a kind of inexhaustible fount of eloquence: "See, Lord Sollius, lest Apollo rather be stirred, that you alone solicit his foster-daughters to secret places."
又同樣送來一條絨毛厚重的手巾,那手巾洗去了昨日的鱗屑,碰巧藉滑輪懸在門房高起的繩上,正在那小龕雙扇對開之門的下方晃盪。他悠閒地用它擦拭臉頰時說:「我倒希望你能吩咐為我在這布上寫一首同樣用途的四行詩。」我說:「就這麼辦。」他又說:「但要一首連我的名字也能容進格律的。」我答說他所求之事是做得到的。他自己也說:「那就口授罷。」於是我微笑著說:「你即刻便會知道,繆斯已被驚動——倘若我竟在旁人注目下與她們的歌隊相處。」他激烈而又極為風趣地回答,因他天性是個火爆之人、口才彷彿取之不盡的泉源:「留神哪,索利烏斯大人,只怕反倒是阿波羅被激怒了,因你獨自把他的養女們引往隱祕之處。」
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iam putes nosse, quem plausum sententia tam repentina, tam , lepida commoverit. Nec plus 151 moratus, moi suo scriba qui pugillarem juxla tenebat, ad me vocato, subditum sic epigramma composui. Mane novo, seu cum ferventia balnea poscunt, Seu cum venatu frons calefacta madet. Hoc foveat pulcber faciem Philematius udam, Migret ut in bibulum vellus ab ore liquor. Epiphanius noster vix supra scripta peraraverat, et nuntia tum est, hora monente, progredi episcopum de receptorio: nosque suireximus. Da postulatae tu veniam cantilenae.
Now you may judge what applause a saying so sudden, so witty, stirred up. And, delaying no longer, having called to me his scribe, who was holding the tablets nearby, I composed the appended epigram thus: "In the fresh morning, or when the seething baths call, or when, after the hunt, the brow grows hot and moist—with this let fair Philematius warm his damp face, that the moisture may pass from his face into the absorbent nap." Our Epiphanius had scarcely finished tracing out what is written above, when it was announced—the hour warning us—that the bishop was coming forth from the reception-hall: and we rose up. Grant pardon for the requested little song.
如今你可判斷,這般突如其來、這般俏皮的一語激起了何等的喝采。我不再耽延,便喚來他那在近旁執著寫字板的書記,如此寫成了下面附上的短詩:「在清新的早晨,或當沸騰的浴堂相召,又或當狩獵之後額頭發熱而潮濕之時——願俊美的菲勒馬提烏斯以此溫熱他濕潤的臉,好叫水汽從他臉上移入這吸水的絨毛。」我們的埃皮法尼烏斯剛描完上面所寫的字句,便有人來報——時辰在提醒我們——說主教正從接待廳出來:我們便起身。這你所索求的小曲,還請寬容見諒。
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Illud autem ambo, quod majus est, quodque me nuper in quemdam dies bonos male ferentem parabolice, seu figurate dictare jussistis, quodque expeditum eras dirigetur, clam recensete; et si placet, edentes fovete; si displicet, delentes ignoscilote. Vale. EPISTOLA XVIII. Sidonius a Attalo suo salutem. Heduæ civitati te praesidere coepisse, libens atque cum gaudio accepi. Laetitiae causa quadripartita est: prima, quod amicus; secunda, quod juslus es; tertia, quod severus; quarta, quod proximus. Quo fit, ut nostris nostrorumque contractibus, plurimum velis, debeas, possis opitulari. Igitur amplectens in fami liari vetusto novum Jus potestatis indeptæ, materiam beneficiis luis jam diu quaero.
But that other thing, which is greater—which you both lately bade me dictate parabolically or figuratively, against a certain man ill bearing good days—and which, being ready, will be sent: review it secretly; and if it please you, favour it by publishing; if it displease, forgive it by deleting. Farewell. LETTER XVIII. Sidonius to his friend Attalus, greeting. That you have begun to preside over the state of the Aedui, I have received gladly and with joy. The cause of my gladness is fourfold: first, that you are a friend; second, that you are just; third, that you are severe; fourth, that you are near. Whence it comes about that you would wish, owe, and be able to help our transactions and those of our people very greatly. Therefore, embracing in an old friend the new right of the power obtained, I have long been seeking material for your benefits.
但那另一件更大之事——就是你們二人近來吩咐我以比喻或象徵的方式,針對某個不能安於順境之人所寫的——它既已備妥,便將寄出:你私下審閱它;若你喜歡,就以刊布加以扶持;若你不喜歡,就以刪除加以寬赦。再會。第十八封信。西多尼烏斯問候他的朋友阿塔盧斯。你已開始治理埃杜伊人的邦邑,我歡欣喜樂地聽聞此事。我歡喜的緣由有四重:第一,你是朋友;第二,你公正;第三,你嚴明;第四,你就近。由此便有這樣的結果:你必願意、有責、也有能力大大扶助我們以及我們同胞的事務。因此,我在一位老友身上迎接他所得權柄的新職權,早已在尋覓可供你施惠的材由。
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Quibus me tantum fi dere agnosce, ut et si non invenio quae poscam, quæ siturus milii videaris ipse quae tribuas. Vale. 152 EPISTOLA XIX. Sidonius Pudenti suo salutem. < Nutricis meae filiain filius tuæ rapuit: facinus in dignum, quodque vos nosque inimicasset, nisi pro tinus scissem te nescisse faciendum. Sed conscientiae tuæ purgatione prælata, petere dignaris culpae calen tis impunitatem. Sub conditione concedo, si stupra torem b pro domino jam patronus Qriginali solvas inquilinatu. Mulier autem illa jam iibera est : quae tum demum videbitur non ludibrio addicta, sed assumpta conjugio ;
Know that I so trust in these things, that even if I do not find what to ask, you yourself seem to me about to seek what you may bestow. Farewell. LETTER XIX. Sidonius to his friend Pudens, greeting. The son of your nurse has carried off the daughter of my nurse: a shameful deed, and one which would have set you and us at enmity, had I not straightway known that you knew it was not to be done. But, your conscience's clearing being brought forward, you deign to seek impunity for the hot offence. Under a condition I grant it, if you free the ravisher—already a patron rather than a lord—from his original tenancy. The woman, moreover, is now free: who will then at last seem not condemned to mockery, but taken into marriage;
你要知道,我如此信賴這些事,以致縱使我尋不出可求之物,你自己在我看來也將主動去尋覓可賜之物。再會。第十九封信。西多尼烏斯問候他的朋友普登斯。你乳母的兒子擄走了我乳母的女兒:這是可恥之舉,本會使你我結怨,若非我立刻得知你原知此事不當為。但你既先陳明良心的清白,便屈尊為這時興頭上的過犯求得免罰。我在一個條件下應允,就是你把那強擄者——他如今已由主人變作保護人——從其原有的隸屬身分中釋放。再者,那女子如今已是自由身:她這才終於看來不是被判去受戲弄,乃是被娶進婚姻;
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si reus noster pro quo precaris, mox cliens factus e tributario, plebeiam potius inci piat habere personam quam colonariam. Nam meam hæc sola seu compositio, seu satisfactio, vel non me diocriter contumeliam emendat: qui tuis votis atque amicitiis hoc acquiesco, si laxat libertas maritum, ne constringat poena raptorem. Vale. EPISTOLA XX. Sidonius Pastori aD salutem Quod die hesterno tractatui civitatis in concilio de fuisti, ex industria factum pars melior accepit; quae suspicata est id te cavere, ne tuis bumeris onus fu turae legationis imponerelur. Gratulor tibi quod istis moribus vivis, ut necesse habeas electionem tui ti mere :
if our defendant, for whom you plead, soon becoming a client instead of a tributary, begin rather to have a plebeian person than a colonary one. For this settlement or satisfaction alone not only in modest measure amends the affront: I who acquiesce in your wishes and friendships in this, if liberty releases the husband, that the penalty may not bind the ravisher. Farewell. LETTER XX. Sidonius to his friend Pastor, greeting. That yesterday you were absent from the deliberation of the state in council, the better part took as done on purpose; which suspected that you were guarding against this, lest the burden of the future embassy should be laid upon your shoulders. I congratulate you that you live by such manners, that you must needs fear your own election:
只要我們那位你為之辯護的被告,不久由納貢者變作門客,開始寧可具有平民的身分,而非佃農的身分。因為唯有這樣的和解或補償,才不至於微不足道地彌補那份侮辱:我在此順從你的心願與友情,就是要:若自由釋放了那丈夫,刑罰便不致捆綁那強擄者。再會。第二十封信。西多尼烏斯問候他的朋友帕斯托爾。昨日你在議會中缺席邦邑的商議,較明智的一方認作是你有意為之;他們揣測你是在防備此事,唯恐將來出使的重擔壓上你的肩頭。我恭賀你以這樣的品行度日,以致你不得不懼怕自己被推選:
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laudo efficaciam, suspicio prudenliam, 153 prosequor laude felicitatem. Opto denique æqualia iis, quos aequaliter amo. Multi frequenter quos exse crabilis popularitas agit, civium maximos manu pren sant, aeque consessu publico abducunt, ac sequestra. tis oscula impingunt, operam suam spondent, sed non petiti. Utque videantur in negotii communis asser. tione legati, evectionem refundunt, ipsosque sumptus ultro recusant, et ab ambitu clam rogant singulos, ut ab omnibus palam rogentur. Sic quoque cum fatigatio illorum gratuita possit libenter admitti, libentius tamen atque amabilius vcrecundi leguntur, idque cum expensa :
I praise your efficacy, I look up to your prudence, I attend with praise upon your good fortune. In short, I wish things equal to those whom I love equally. Many, frequently, whom detestable popularity drives, grasp the greatest of the citizens by the hand, likewise draw them aside from public assembly, and press kisses upon those thus set apart, pledge their service—but unasked. And that they may seem envoys in the assertion of the common business, they refund the travelling-allowance, and of their own accord refuse the very expenses, and secretly beg each one individually, that they may be openly asked by all. So too, although their gratuitous importunity could gladly be admitted, yet the modest are chosen more gladly and more lovingly, and that even with expense:
我讚許你的能幹,我仰望你的審慎,我以稱讚伴隨你的福分。總之,我對那些我同樣鍾愛之人,願他們同樣有福。許多人常被可憎的沽名釣譽所驅使,握住市民中最尊貴者的手,又把他們從公眾集會中拉到一旁,向這樣被拉開的人強行親吻,主動許下效勞——卻無人請求。而為要在共同事務的爭取中顯得像使者,他們退還旅費,並主動推辭那開支,又暗地裡逐一央求各人,好叫自己被眾人公開推舉。如此,儘管他們白效殷勤本可欣然接納,可是那謙遜之人反倒更受歡迎、更蒙鍾愛地被選出,甚至是連同開支一併:
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tantum impudentia sese ingerentum pon deris habet, etiam c fasci cum tributario nomine ipsorum nil superfunditur. Proinde quanquam te non fefellit, quid boni quique meditarentur, redde te tamen exspectanlium votis, expetentumque caritatem proba, qui jam probasti pudorem. Quod defuisti pri mum, modestiae ascribitur : ad ignaviam respicit se cunda dilatio. Praeterea tibi Arelatem profecturo est venerabilis in itinere mater, fratres, amantes, reda mantisque patriae solum, ad quod et praeter occasio- nem voluptuose venitur: tum domus propria, cujus auctorem, vineam, messem, olivetum, tectum quo que ipsum, vcl dum præterveharis, inspicere res commodi est.
so great is the weight that the impudence of those who thrust themselves forward carries, that not even with the fasces is anything overflowed upon them under the name of tributary. Accordingly, although it has not escaped you what all the good men were meditating, yet give yourself to the prayers of those awaiting you, and prove the charity of those seeking you, you who have already proved their modesty. That you were absent at first, is ascribed to modesty: a second delay looks toward cowardice. Besides, for you about to set out to Arles, there is on the way your venerable mother, brothers, loved ones, and the soil of a fatherland that loves you back, to which one comes with pleasure even apart from occasion: then your own house, whose founder, vineyard, harvest, olive-grove, and even the very roof, it is of some advantage to inspect, even while you pass by.
那些自薦而入之人的厚顏所帶的分量竟如此之大,以致即便有束棒(公職),也絲毫不會以納貢者之名施惠給他們。因此,儘管眾善人所籌謀的並未瞞過你,你仍當把自己交給那些等候你之人的祈願,並驗證那些尋求你之人的愛心——你既已驗證了他們的謙遜。你起初的缺席,被歸於謙遜:第二次推延,卻指向怯懦。此外,你將前往阿萊拉特(阿爾勒),途中有你可敬的母親、弟兄、摯愛之人,還有那愛你以回報的故鄉土地,就算沒有由頭,人也樂意前往:其後還有你自己的宅第,其創建者、葡萄園、莊稼、橄欖林,乃至那屋頂本身,即使你只是路過,看上一眼也是有益的。
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Quapropter missus a nobis et tibi per- venis. Namque erit talis vix tuae causaeque notrae conditio, ni fallor, atque opportunitas, ut pro bene ficio civitati posse imputare quandocunque videaris, quod tuos videris. Vale. ' 154 EPISTOLA XXL Sidonius Sacerdoti et Justino suis salutem. d Victorius patruus vester, vir ut egregius, sic un. decunque doctissimus, cum caetera potenter, tum potentissime condidit versus. Mihi quoquo semper a parvo cura musarum. Nunc vos parenti venitis hæ- redes, quam jure, tam merito. Ilicet ego poetæ proximus fio professione, vos semme. Ergo justissi mum est, ut die functo sic quisque nostrum succe- dat, ut jungitur. Ideoque patrimonia tenete, date carmina.
Wherefore, sent by us, you also arrive for yourself. For such, unless I am mistaken, will be the condition and opportunity of your cause and ours, that you may at some time seem able to charge it up as a benefit to the state that you have seen your own. Farewell. LETTER XXI. Sidonius to his friends Sacerdos and Justinus, greeting. Your uncle Victorius, a man as excellent as he was in every respect most learned, composed the rest of his works powerfully, but verses most powerfully of all. To me too, ever from childhood, there has been a care for the Muses. Now you come as heirs to your kinsman, as much by right as by desert. Straightway I become next of kin to the poet by profession, you by seed. Therefore it is most just that, the day being done, each of us should succeed as he is joined. And so, keep the patrimony, give the songs.
因此,你既由我們差遣,也是為你自己而抵達。因為,若我沒有猜錯,你我兩造之事的情形與機緣將是這樣:你有朝一日似可把「你看顧了自己家業」一事,記作對邦邑的一項恩惠。再會。第二十一封信。西多尼烏斯問候他的朋友薩克爾多斯和尤斯提努斯。你們的叔父維克托里烏斯,是一位既卓越、又在各方面最為博學之人,他有力地寫成了其餘的作品,而詩歌則寫得最為有力。於我也一樣,自幼便對繆斯懷有一份用心。如今你們作為親屬的後嗣而來,既憑權利,也憑功德。這樣,我便論身分成了這詩人最近的親屬,你們則論血脈。因此最為公正的是:既然日子已盡,我們各人便按所連繫的方式承接。所以,你們保留家產,卻要獻上詩歌。
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Valete. 155 EPISTOLA PRIMA. Sidonius domino a papæ Lupo salutem. Benedictus Spiritus sanctus ct pater Dei omnipo tentis, quod tu pater patrum, et episcopus episcopo rum, et alter saeculi tui Jacobus, de quadam specula caritatis, nec de inferiori Hierusalem, tota Ecclesiae Dei nostri membra superinspicis ; dignus qui omnes consoleris infirmos, quique merito ab omnibus con sularis. Et quid nunc ego dignum dignationi 156 huic putris et fetida reatu terra respondeam i Collo quii salutaris tui, et indigentiam patiens et timorem, recordalione vitro plectibilis adducor, ut clamem tibi, quod dixit Domino tuus ille collega : Exi a rne , quia homo peccalor sum, Domine (Luc. v, 8).
Farewell. LETTER I. Sidonius to his lord and father Bishop Lupus, greeting. Blessed be the Holy Spirit and the Father of Almighty God, that you—father of fathers, and bishop of bishops, and a second James of your own age—from a certain watchtower of charity, and not from the lower Jerusalem, oversee all the members of the Church of our God; worthy to console all the infirm, and deservedly consulted by all. And what now shall I, earth putrid and fetid by guilt, answer worthy of this your condescension? Suffering both the want and the fear of your saving colloquy, I am led by the recollection—punishable of my own accord—to cry out to you what your colleague there said to the Lord: "Depart from me, for I am a sinful man, O Lord" (Luke v. 8).
再會。第一封信。西多尼烏斯問候他的主人與父親——主教盧普斯。願聖靈與全能之神的父受頌讚,因你——眾父之父、眾主教之主教、你這世代的第二個雅各——從某座愛的守望台上,並非從那低處的耶路撒冷,俯察我們神的教會的全體肢體;你配得安慰一切軟弱之人,也理當為眾人所諮詢。而我這因罪愆而腐臭污穢的塵土,如今又能以何言回應你這般俯就呢?我既感受著對你那使人得救之交談的渴慕與畏懼,便被那甘願受罰的追憶所催逼,向你呼喊你那位同工對主所說的話:「主啊,離開我,我是個罪人!」(路加福音五章8節)
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Sed si iste timor non temperetur affectu, vereor ne Geraseno rum destituar exemplo, discedas a finibus meis. Quin potius illud, quod mihi conducibilius est, colleprosi mei te proposita conditione constringam, ut aiam tibi: Sivis, potes me mundare (Matth. VIII, 2). Qua ille sententia non plus de Christo quid pcleret prodidit, quam qui crederet publicavit. Ergo nc cum sis pro cul ambiguo primus omnium toto, qua patet, orbe pontificum, cum prærogativæ subjiciatur, cum cen suræ tuae attremat etiam turba collegii; cum in gra Vitatis vestræ comparationem, ipsa etiam grandævo tum corda puerascant;
But if that fear be not tempered with affection, I dread lest, after the example of the Gerasenes, I should be forsaken and you depart from my borders. Nay rather, by that course which is more to my profit, I shall bind you fast, as it were a fellow-leper of mine, by the condition once set forth, so as to say to you: 'If thou wilt, thou canst make me clean' (Matt. VIII, 2). By which sentence he no more disclosed what he sought from Christ than he published what he believed. Therefore, since beyond all doubt you are the first of all pontiffs throughout the whole world, so far as it extends; since to your prerogative all are subject; since even the throng of the college trembles at your judgment; since in comparison with your gravity the very hearts of the aged grow childlike;
但這敬畏若不以情愛加以調和,我便懼怕自己要如格拉森人的先例一般被撇棄,而你離開我的境界。不如說,我要藉那對我更為有益的途徑,以曾經立定的條件,把你當作我這同患痲瘋者一般緊緊束住,好向你說:「你若肯,必能叫我潔淨」(馬太福音八章2節)。他以這句話所顯露的,向基督所求的,不多於他所公開表明的所信的。因此,既然你毫無疑問地是普天之下、凡其所及、眾主教中的首位;既然眾人都服在你的特權之下;既然連整個主教團也在你的裁斷前戰兢;既然在與你的莊重相比之下,連年邁者的心也變得如孩童一般;
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cum post desudatas b militine Lirinensis excubias, et in apostolica sede e novem iam decursa quinquennia, utriusque sanctorum ordi nis quemdam te conclamatissimum primipilarem spiritalia castra venerentur : tu nihilominus hastato rum antesignatorumque paulisper contubernio' se questratus, ultimos calones tuos lixasque non despi cis, et ad extimos trahariorum qui per insipientiam suam adhuc ad carnis sarcinas sedent, crucis diu portatae vexilla circumfers, ac manum linguae porrigis in conscieniia vulneratis. Nosti, ut apparet, ex ad versa acie saucialos, dux veterane, colligere; et peritissimus tubicen ad Christum a peccatis receptui canere;
since, after the toilsome watches of the Lérins militia have been sweated through, and after nine lustra already run out in the apostolic see, the spiritual camps of both holy orders venerate you as a certain most renowned chief-centurion of theirs: you nonetheless, withdrawing yourself for a little from the company of the spearmen and the standard-bearers, do not despise your lowest camp-servants and sutlers, and to the outermost of the baggage-draggers, who through their own folly still sit fast to the burdens of the flesh, you carry round the banners of the cross long borne aloft, and you stretch out the hand of the tongue to those wounded in conscience. You know, as it appears, O veteran commander, how to gather up those wounded from the opposing battle-line; and, most skilled trumpeter, to sound the retreat from sins unto Christ;
既然在辛勤流汗地度過雷林修院操練的守望之後,又在使徒聖座上已歷過九個五年之期,兩種聖秩的屬靈營壘都尊崇你為他們中間某位最著名的首席百夫長:你卻依然把自己從持矛者與掌旗者的同袍中暫且抽出,並不藐視你那最卑微的營役僕從與隨軍販夫,且向那最外圍的輜重拖曳者——就是那因自己愚昧仍死守肉體重擔的人——巡迴高舉那長久扛負的十字架旗幟,又向那良心受傷的人伸出口舌之手。看來,你這老練的統帥,深知如何從敵陣中收攏受傷者;又如那最精熟的號手,能為離罪歸向基督者吹響收兵之號;
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157 et evangelici pastoris exemplo non amplius laetaris, si permaneant sani, quam si non remaneant desperati. Te ergo norma morum, te co. lumna virtutum, te, si blandiri reis licet, vera, quia sancta, dulcedo, despicatissimi vermis ulcera digitis exhortationis contrectare non piguit : tibi avaritiae non fuit pascere monitis animam fragilitate jejunam; et de apotheca dilectionis altissimæ, sectandae nobis humilitatis propinare mensuram. Sed ora, ut quan doque resipiscam, quantum meas deprimat oneris impositi massa cervices. Facinorum continuatione miser eo necessitatis accessi, ut is pro peccato po puli nunc orare compellar, pro quo populus inno. centum vix debet impetrare si supplicet.
and after the example of the evangelical shepherd you rejoice no more if the sound remain than if the desperate do not remain. It was you, therefore, whom the rule of morals, you the pillar of virtues, you—if one may flatter the guilty—the true, because holy, sweetness, it did not irk to touch with the fingers of exhortation the sores of a most despicable worm; for you it was no greed to feed with counsels a soul starved by frailty, and from the storehouse of the highest love to pour out for us a measure of the humility we ought to pursue. But pray that at some time I may come to my senses, and how greatly the mass of the burden laid upon me weighs down my neck. By the unbroken continuance of crimes, wretched man, I have come to such a strait of necessity that I am now compelled to pray for the sin of the people—I, for whom the people, even were they innocent, could scarcely obtain pardon though they should supplicate.
你又照福音牧人的榜樣,並不因康健者存留而喜樂,過於因絕望者不存留而喜樂。所以正是你——道德的準則、眾德的柱石,你——若可對有罪者奉承的話——真實的、因為聖潔的甘美,不以厭煩用勸勉的指頭去撫觸一條最卑賤之蟲的瘡口;對你而言,用訓誨餵養一個因軟弱而饑餓的靈魂並非貪求,且從至高慈愛的府庫中,為我們斟出我們當追求的謙卑之量。但求你祈禱,願我終有一日醒悟,並看見那加於我身上的重擔之積如何壓垂我的頸項。因罪行接連不斷,我這可憐人已陷入如此的窘境,以致如今被迫要為百姓的罪禱告——而我這人,就算百姓無辜,他們縱然懇求,也難為我求得赦免。
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Nam quis bene niedclam aeger impartiat? quis febriens d arro tanti tactu pulsum distinguat incolumem ? quis deser tor scientiam militaris rei jure laudaverit? quis escu lentus abstemium competenter arguerit? Indignissi mus mortalium necesse habeo dicere quod facere detrecto : et ad mea ipse verba damnabilis, cum imperem quae non impleo, idem in me quotidie cogor dictare sententiam. Sed si tu inter me et illum cui concrucifigeris, Jesum Christum Dominum nostrum, pro scelerum meorum populo, junior mage quam minor Moses, intercessor assistas ; non ulterius de scendemus in infernum viventes; nec per carnalium vitiorum incentiva flammati, ad altare Domini ignem diutius accendemus alienum.
For what sick man can rightly impart the cure? Who, being feverish, can distinguish a healthy pulse by his trembling touch? Who would justly praise a deserter for knowledge of the art of war? Who, being full-fed, could fittingly reprove the abstinent? Most unworthy of mortals, I am obliged to say what I shrink from doing; and, damnable by my own words, when I command what I do not fulfil, I am daily forced to pronounce the same sentence upon myself. But if you—between me and Him with whom you are crucified together, Jesus Christ our Lord—for the people of my sins would stand as intercessor, a younger rather than a lesser Moses, we shall descend no further into hell while living; nor, inflamed by the incitements of carnal vices, shall we any longer kindle strange fire upon the altar of the Lord.
因為哪個病人能正確地施予醫治?誰在發熱之際,能以顫抖的觸摸辨明正常的脈搏?誰會公允地稱讚一個逃兵精通兵法?誰吃得飽足,能恰當地責備禁食者?我這眾人中最不配的,不得不說出我畏於去行的事;且因自己的話語而該受咒詛,因我命令我所不履行的,便天天被迫向自己宣告同一判詞。但你若肯——在我與那與你同釘十字架的、我們的主耶穌基督之間——為我罪中的百姓作中保而站立,如一位年輕過於年幼的摩西,我們就不至於活着再往下墜入陰間;也不至於因肉體諸惡的煽動被點燃,再在主的壇上獻凡火。
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Quia quanquam nos, ut pote reos, gloriæ libra non respicit ; 158 salis tamen superque gaudebimus, si precatu tuo levare valeamus interioris hominis nostri, et si non inte grum ad remunerationem, certe vel cicatricatum pectus ad veniam. Memor nostri esse dignarc, do mine papa. EPISTOLA II. Sidonius papæ e Pragmatio suo salutem. Venerabilis f Eutropia matrona, quod ad nos spectat, singularis exempli (quae parcimonia cl hu manitate cerlantibus :
For although the scale of glory regards us not, as being guilty, yet we shall rejoice abundantly and more than enough, if by your prayer we are able to relieve our inward man, and if we may present, if not a breast whole for reward, at least one scarred over unto pardon. Deign to be mindful of us, lord pope. LETTER II. Sidonius to pope Pragmatius, greeting. The venerable matron Eutropia—so far as concerns us, of singular example (who, while her thrift and her humanity vie together:
因為榮耀的天平雖不顧念我們這些有罪之人,然而我們仍要豐豐足足、綽有餘裕地歡喜,只要藉你的祈禱能舒緩我們的內在之人,且能獻上——縱非全然完好可得賞賜的胸懷,至少也是一顆結了疤、可蒙赦免的胸懷。求你顧念我們,主教父。第二封書信。西多尼致普拉格瑪提烏斯主教問安。可敬的貴婦歐特羅琵亞——就與我們相關而言,實為稀有的典範(當她的節儉與仁厚彼此競逐時:
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non minus se jejuniis, quam cibis pauperes pascit, et in Christi cultu pervigil, sola in se compellit peccata dormire) moeroribus or bitatis necessitate litis adjecta, in remedium mali duplicis perfectionem vestrae consolationis expetere festinat, gratanter habitura, sive istud tibi peregri natio brevis, seu longum computetur officium. Igitur praefata venerabilis fratris mei nunc jam presbyteri Agrippiui, ne injuriosum sit dixisse nequitiis, certe fatigatur argutiis : qui abutens imbecillitate matronæ, non desistit spiritalis animae sercnitatem sæcularium versutiarum flatibus turbidare :
she feeds the poor no less by her fastings than by her food, and, ever-vigilant in the worship of Christ, compels sins alone to sleep within herself)—having had to the sorrows of her bereavement the necessity of a lawsuit added, hastens to seek in remedy of a twofold ill the perfection of your consolation, ready to be grateful whether this be reckoned to you a short journeying or a long duty. Now then, the aforesaid Agrippinus, brother of my venerable now already a presbyter—that it may not be injurious to have spoken of his wickednesses, at least he wearies her with his sophistries: who, abusing the weakness of the matron, does not cease to trouble the serenity of a spiritual soul with the blasts of worldly cunning:
她以禁食餵養窮人不亞於以食物餵養,且在敬拜基督上時刻儆醒,惟獨強使罪在自己裏面沉睡)——如今在喪親之痛上又被迫加添了訴訟之累,遂急切地求在這雙重之惡的救治上得着你完全的安慰,並甘心感恩,無論這在你算作一趟短程的行旅,抑或一項長久的職責。那麼,前述的阿格里皮努斯——我那可敬的、如今已是長老的(弟兄)之兄——為免說他的惡行成了傷害,至少他以詭辯纏磨她:這人濫用貴婦的軟弱,不住地以屬世狡詐的風暴攪擾一個屬靈之魂的寧靜:
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cui filii, nec post multo nepotis amissi, duæ pariter plagae recenles, ad diuturni viduvii vulnus adduntur. Tentavimus inter utrumque componere nos maxime quibus in eos novum jus professio, vetustumque faciebant amicitiæ, aliqua censentes, suadentes quæpiam, plurima sup plicantes, quodque miremini, in omnem concordiae statum 159 promptius a feminea parte discessum est. Et quanquam se altius profuturum filiae paterna jactaret prærogativa, nurui tamen magis placuit munificentiæ socrualis oblatio. Jurgium interim se misopitum vestris modo sinibus infertur. Pacificate certantes, et pontificalis auctoritate censurae suspe ctis sibi partibus indicite gratiam, dicite veritatem.
to whom, her son, and not long after her grandson being lost, two fresh wounds alike are added to the wound of a long widowhood. We tried to arrange matters between the two—we especially, upon whom our profession laid a new claim, and the antiquity of friendship an old one—resolving some points, urging others, above all beseeching many; and, which you may marvel at, in every state of concord the withdrawal was more readily made from the woman's side. And although the paternal prerogative boasted that it would profit the daughter more deeply, yet to the daughter-in-law the offering of the mother-in-law's munificence was more pleasing. The quarrel, meanwhile half-lulled to sleep, is now brought into your bosom. Pacify the contending parties, and by the authority of your pontifical censure enjoin favour upon the sides suspicious of one another, speak the truth.
她的兒子既已喪亡,不久之後孫兒又逝,兩道新傷一齊加在她久寡之傷上。我們曾竭力在雙方之間調處——尤其是我們,因我們的職分立下了新的請求,而友誼的舊誼也立下了舊的——裁定某些事,勸誡另一些,尤其懇求許多;而你可稀奇的是,在每一種和好的處置中,反倒是女方一面更樂於退讓。父家的特權雖誇口說要更深地使女兒得益,然而在媳婦看來,婆母慷慨的餽贈更為可喜。這爭端此刻半睡半醒,如今被帶到你的懷中。求你平息爭執的雙方,並以你主教督責之權,向彼此猜疑的各方勸令和睦,宣講真理。
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Sancta enim Eutropia, si quid vadimonio meo credi lis, victoriam computat, si vel post damna non- liti get. Unde et suspicor vobis unam pronuntiandam domum discordiosam, licet inveniatis utramque discordem. Memor nostri esse dignare, domine papa. EPISTOLA III. Sidonius domino papæ a Leontio salutem. Etsi nullis horlatibus primordia nostrae professio- nis animatis, neque sitim ignorantiæ hactenus saecu laris ullo supernæ rigatis imbre doctrinae; non ego tamen tantum mei meminens non sum, ut a meis præsumam partibus æquali officiorum lance certan dum. Nam cum nostra mediocritas ætate vitæ, tem pore dignitatis, privilegio loci, laude scientiae, dono conscientiæ vestrae facile vincatur;
For holy Eutropia—if you give any credit to my surety—reckons it a victory if, even after her losses, she may cease from litigating. Whence also I suspect that one house is to be pronounced by you the quarrelsome one, though you may find both at discord. Deign to be mindful of us, lord pope. LETTER III. Sidonius to the lord pope, from Leontius, greeting. Although by no exhortations do you animate the beginnings of our profession, nor hitherto water with any shower of heavenly doctrine the thirst of our worldly ignorance; yet I am not so unmindful of myself as to presume on my own part that we must contend on an equal balance of good offices. For since our mediocrity is easily surpassed by the age of your life, the length of your dignity, the privilege of your place, the praise of your knowledge, the gift of your conscience;
因為聖女歐特羅琵亞——你若信我作保的話——若能在受損之後止息爭訟,便算作勝利。由此我也料想,你必要宣判其中一家為好爭之家,儘管你會發現兩家都在不和之中。求你顧念我們,主教父。第三封書信。西多尼致主教父,論及雷歐提烏斯,問安。你雖不曾以任何勸勉激勵我們職分的初階,也未曾以天上教義的甘霖澆灌我們屬世無知的乾渴;然而我並非如此不自量,竟敢從我這一面妄想我們該以對等的善行天平相較。因為我們這卑微之人,在你生命的年歲、你尊位的長久、你職位的特權、你學識的美譽、你良心的恩賜上,都輕易被勝過;
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nullum meremur, si par exspectamus alloquium. Igitur non incusantes silentium vestrum, sed loquacitatem nostram potius! excusare nitentes, commendamus apicum portito rem : cujus si peregrinationem prompto favore fo veatis, grandis 160 actionibus illius portus securi tatis aperitur. Negotium huic testamentarium est: latent eum propriarum merita chartarum. Togatorum illic perorantum merita peritiam consulere perrexit; pro victoria computaturus, si se intellexerit jure superari; modo ne sibi suisque desidiae vitio perpe ram cavisse culpeLur.
we merit nothing if we look for an equal exchange of speech. Therefore, not accusing your silence, but rather striving to excuse our own loquacity, I commend the bearer of these lines: whose journeying if you cherish with ready favour, a great harbour of security is opened to his affairs. His business is testamentary: the merits of his own documents lie hidden from him. He has gone thither to consult the merit and the skill of the pleaders speaking there; ready to reckon it a victory if he understand himself to be lawfully overcome; provided only that he be not blamed for having, through the fault of sloth, taken precautions amiss for himself and his own.
我們若指望對等的言談往還,便一無所配。因此,我並非控訴你的沉默,倒是竭力為我們自己的多言辯解,我為這封信的持送者作薦:你若以樂意的恩顧眷顧他的行程,一座安穩的大港便向他的事務敞開。他的案件屬遺囑之事:他自己文件的優劣於他隱而不明。他前往那裏,是要諮詢在那裏辯論的訟師的識見與才幹;他甘願算作勝利,只要他明白自己是依法被判敗;惟願他不至於因怠惰之過,被指為錯誤地為自己與家人設防。
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Hunc eatenus commendare præsumo, ut si eum instruere dignanter advocatio consulta fastidit, b auctoritas coronae tuae dissimu lantibus studeat excudere responsi celeritatem. Me mor nostri esse dignare, domine papa. EPISTOLA IV. Sidonius domino papce Lupo salutem. Præter officium quod incomparabiliter eminenti apostolatui tuo sine fine debetur, et si absque inter missione solvatur, commendo supplicum bajulorum pro nova necessitate vetustam necessitudinem : qui in Arvernam regionem longum iter, his quippe tem poribus, emensi, casso labore venerunt.
Him I presume to commend thus far, that if a counsel once consulted disdains to instruct him with due care, the authority of your crown may strive to hammer out the swiftness of a reply from those who dissemble. Deign to be mindful of us, lord pope. LETTER IV. Sidonius to the lord pope Lupus, greeting. Besides the duty which is owed without end and incomparably to your eminent apostolate, and which, even if it be discharged without intermission, I commend—for a new necessity—the old bond of my suppliant bearers: who, having measured a long journey into the Arvernian region, in these times indeed, have come with fruitless toil.
我斗膽如此為他作薦,好使那被諮詢的辯護若不屑以應有的用心指教他,你冠冕的權柄便可設法從那些推諉者身上敲出一個迅速的答覆。求你顧念我們,主教父。第四封書信。西多尼致主教父盧普斯問安。除了那對你卓越的使徒職分無窮盡地、無可比擬地當盡的本分——縱使不停止地履行——之外,我為着一項新的需要,薦上我這些懇求之持送者的舊誼:他們往阿維爾尼地區走了漫長的路,尤其在這樣的時勢,卻徒勞往返。
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Namque unam c feminam de affectibus suis, quam forte d Yar gorum (hoc enim nomine indigenas latrunculos nun cupant) superventus abstraxerat, isto deductam ante aliquot annos, isticque distractam, cum non falso in dicio comperissent, certis quidem signis, sed non recentibus inquisivere vestigiis. Atque obiter hæc eadem laboriosa, priusquam ii adessem, in negotia- toris nostri domo dominioque; palam sane venum data defungitur; 161 quodam Prudente (hoc viro nomen, quem nunc Tricassibus degere fama divulgat) ignolorum nobis hominum collaudante contractum; cujus subscriptio intra formulam nundinarum, lan quain idonei astipulatoris, ostenditur.
For they were seeking a certain woman, dear to their affections, whom a sudden raid of the Vargi (for by this name they call the native brigands) had by chance carried off, brought hither some years ago and here sold; and when they had learned this by no false information, they tracked her by sure signs indeed, but by no recent trail. And meanwhile this same toil-worn woman, before they arrived, in the house and ownership of our merchant—openly indeed put up for sale—dies; a certain Prudens (this is the man's name, whom report now spreads abroad to be living at Troyes) applauding the contract of men unknown to us; whose signature, within the formula of the market, is shown as that of a suitable witness.
因為他們正尋找一個為他們所鍾愛的女子,就是被瓦爾吉人(他們用此名稱呼當地的強盜)一次突襲偶然擄去、於數年前帶到此地、又在此地被賣掉的;當他們憑着毫無虛假的消息得知此事,便憑確鑿的記號——卻非新近的蹤跡——追尋她。而在他們抵達之前,這同一個備嘗艱辛的女子,在我們商人的家中與所有權下——確是公開被出售的——死了;有一個普魯登斯(此人之名,如今傳聞四處說他住在特魯瓦)為我們所不認識之人的契約背書;他的簽名,在市集的文書格式之內,被列為合適的見證人。
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Auctoritas personæ, opportunitas præsentiæ tuae, inter coram positos fac le valebit, si dign.sititur, seriem totius indagare violentiæ. Quæ quod gravius est, eo facino ris accessit, quantum portitorum datur nosse memo ralu, ut etiam in illo latrocinio quemdam de numero viantum constet exstinctum. Sed quia judicii vistri medicinam expetunt, civilitatemque qui negotium criminale parturiunt ; vestrarum, si bene metior, partium pariter et morum est, aliqua indemni com positione istorum dolori, illorum periculo sub venire ; et quodam salubris sententiæ temperamento, hanc partem minus afflictam, illam minus ream, et utram que plus facere securam :
The authority of your person, the opportuneness of your presence, will avail among those placed face to face, if it be thought worth while to trace out the whole course of the violence. Which—what is graver—has advanced to such a pitch of crime, as far as it is given to know from the report of the bearers, that even in that robbery it is established that a certain one of the number of the travellers was slain. But since they seek the medicine of your judgment, and the civility of one who gives birth to a criminal case; it belongs to your office alike and your character—if I measure rightly—to succour by some harmless settlement the grief of the one party and the peril of the other; and by a certain tempering of a wholesome sentence, to make this side less afflicted, that side less guilty, and both more secure:
你身分的權威、你在場的適時,若值得追查這整場暴行的來龍去脈,必在對質雙方之間發生效用。而此事——更嚴重的是——已升至如此的罪惡之極,就持送者所能得知的報告而言,甚至在那場劫掠中,行旅之中某一人確被殺害。但既然他們尋求你裁斷的醫治,以及那孕育刑事案件之人的公正;我若度量得當,這乃是同屬你的職分與品格:以某種無害的和解,救助此方的悲傷與彼方的危險;並藉一項有益判決的斟酌調和,使此方少受苦、彼方少擔罪,且使雙方都更得安穩:
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ne jurgii status, ut sese fert temporis locique civilitas, talem discedat ad terminum, qualem coepit habere principium. Memor nostri esse dignare, domine papa. EPISTOLA V. Sidonius domino papæ a Theoplasto salutem. Causam meam nesciens agit, qui ad vos a me lit teras portat. Nam dum votivi milii fit gerulus oppor tunus officii, beneficium praestat, quod se arbitratur accipere : sicuti nunc venerabilis Donidius, 162 dignus inter spectatissimos quosque numerari, cujus clientem puerosque commendo, profectos, seu in patroni necessitatem, seu in domini. Laborem pere grinantium, qua potestis ope, humanitate, interces aione tutamini :
lest the state of the quarrel—as the civility of the time and place demands—depart to such an end as it began to have for its beginning. Deign to be mindful of us, lord pope. LETTER V. Sidonius to the lord pope, from Theoplastus, greeting. He pleads my cause unknowing, who carries letters from me to you. For while he becomes the opportune bearer of a service I have vowed, he bestows a benefit which he supposes himself to receive: even as now the venerable Donidius, worthy to be numbered among the most distinguished, whose client and boys I commend, having set out either for their patron's need or their master's. The toil of the travellers guard by what power, humanity, and intercession you can:
免得這爭端的狀態——如這時地的公道所要求的——落到與它起初所有的開端相同的結局。求你顧念我們,主教父。第五封書信。西多尼致主教父,論及提歐普拉斯圖斯,問安。那從我這裏帶信給你的人,不知不覺地在為我的緣故辯護。因為當他成為我所許之職務的適時持送者時,他就施了一項他以為自己領受的恩惠:正如如今可敬的多尼迪烏斯,堪列於最傑出者之中,我把他的門客與僮僕薦上,他們或為主人的需用、或為家主的緣故而出行。求你以你所能的力量、仁厚與代求,護佑這些遠行者的辛勞:
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ac si in aliquo amicus ipse per im peritiam novitatemque publicae conversationis vide bitur minus efficax, vos hoc potius aspicite, quid absentis causa, non quid praesentis persona mereatur. Memor nostri esse dignare, domine papa. EPISTOLA VI. Sidonius domino papæ b Eulropio salutem. Postquam fœdifragam gentem redisse in suas se des comperi, neque quidquam viantibus insidiarum parare; nefas credidi ulterius officiorum differre ser- monem, ne vester affectus quamdam vitio meo du- ceret, ut gladius impolitus, de curæ raritate rubigi nem. Unde misso in hoc solum negotii gerulo litte rarum, quam vobis sit corpusculi status in solido, quamve ex animi sententia res agantur, sollicitus in.
and if in any point the friend himself, through inexperience and the newness of public dealing, shall seem less effective, do you rather look to this—what the cause of the absent, not what the person of the present, deserves. Deign to be mindful of us, lord pope. LETTER VI. Sidonius to the lord pope Eutropius, greeting. After I learned that the treaty-breaking nation had returned to its own seats, and was preparing no ambushes for travellers, I judged it wrong to defer any longer the discourse of my duties, lest your affection should draw some rust—by my fault—as an unpolished sword does from the rareness of care. Wherefore, having sent a bearer of letters on this business alone, I anxiously inquire how sound your little body stands, and how far affairs go according to your mind's wish:
倘若那友人本身在某方面因缺乏經驗、又因初涉公務往來而顯得欠缺效力,你倒不如着眼於此——就是那不在場者的案由當得什麼,而非那在場者的其人當得什麼。求你顧念我們,主教父。第六封書信。西多尼致主教父歐特羅琵烏斯問安。自從我得知那背約之民已返回本境,並不為行旅預備任何埋伏,我便判定不可再拖延我盡職的問候,免得你的情愛因我的過失而生出某種銹跡,如一把未經磨拭的劍因少於保養而生銹一般。因此,我單為此事差遣一位帶信者,殷切詢問你那小小的身體是否穩妥安好,諸事是否如你心願而行:
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quiro : sperans ne semel mihi amor vester indultus, aut interjecti itineris longitudine, aut absentiae com munis diuturnitate tenuetur : quia bonitas conditoris habitationem potius hominum quam caritatem fina libus claudit angustiis. Hestat ut vestra beatitudo compunctorii salubritate sermonis avidam nostrae ignorantiae pascat esuriem. Est enim tibi nimis usui, ut exhortationibus tuis interioris 163 hominis ma ciem saepenumero mysticus adeps et spiritalis arviua distendat. Memor nostri esse dignare, domine papa. EPISTOLA VII. Sidonius domino papæ e Fonteio salutem.
hoping that the love once granted me by you may not be thinned either by the length of the interposed journey or by the long duration of our mutual absence: because the goodness of the Creator shuts up rather the dwelling of men than their charity within final narrows. It remains that your beatitude feed the greedy hunger of our ignorance with the wholesomeness of a compunctious discourse. For it is of very great use to you, that the mystic fat and the spiritual suet should full often distend the leanness of my inner man by your exhortations. Deign to be mindful of us, lord pope. LETTER VII. Sidonius to the lord pope Fonteius, greeting.
我盼望你曾賜我的愛,不至於因中間阻隔的路程之長、或因我們彼此相離之久而變薄:因為造物主的良善所封閉於最終窄界之內的,乃是人的居所,而非人的愛心。如今所餘的,就是願你的至福以令人痛悔之言的養分,餵養我們無知的貪饞飢餓。因為這對你極有益處:願那奧祕的脂油與屬靈的膏脂,藉你的勸勉,屢屢撐脹我內在之人的枯瘦。求你顧念我們,主教父。第七封書信。西多尼致主教父馮泰烏斯問安。
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Si aliquid ad inchoandam gratiam compendii po steris tribuat necessitudo praemissa seniorum, ego quoque ad apostolatus tui notiliam pleniorem cum praerogativa domesticae familiaritalis accedo. Nam sic te familiae meae validissimum in Christo semper patronum fuisse reminiscor, ut amicitias tuas uou tam expetendas mihi quam repetendas putem. His adjicitur, quod indignissimo mihi impositum sacer dotalis nomen officii confugere me ad precum ve strarum praesidia compellit: ut adhuc ulcerosae con scientiae nimis hiulca vulnera vestro saltem cicatri centur oratu.
If the bond of forefathers sent before us bestows anything on posterity toward the beginning of a saving grace, I too approach the fuller knowledge of your apostolate with the prerogative of household familiarity. For thus do I remember you to have been always the strongest patron of my family in Christ, that I think your friendships not so much to be sought by me as to be sought again. To this is added, that the name of the priestly office imposed upon me, most unworthy, compels me to flee to the aid of your prayers: so that the too-gaping wounds of a still-ulcerous conscience may at least be scarred over by your prayer.
倘若先我而去的祖輩之情,在得救之恩的起始上為後裔留下什麼裨益,我也就憑家世相熟的特權,前來更充分地認識你的使徒職分。因為我如此記念你,你素來是我家在基督裏最堅固的護主,以致我認為你的友誼於我不算是求取,倒算是再求。此外還加上一件:那加於我這最不配之人身上的祭司之職的名號,逼我逃奔你祈禱的援助:好使一個仍在潰爛之良心那過於裂開的傷口,至少能藉你的祈禱結疤癒合。
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Quapropter me meosque commendans, et excusans litteras seriores, granditer obsecro, ut intercessione consueta cujusviribus immane polletis. I clericalis tirocinii in nobis reptantia rudimenta tuea mini : ut si quid dignabitur de morum pravitate no strorum immutabilis Dei mutare dementia, totum id suffragiorum vestrorum patrocinio debeamus. Memor nostri esse dignare, domine papa. 164 EPISTOLA VIII. Sidonius domino papæ d Græco salutem. Apicum oblator pauperem vitam sola mercandi actione sustentat: non illi est opificium quaestui, mi litia commodo, cultura compendio :
Wherefore, commending myself and mine, and excusing these too-late letters, I greatly beseech that, by your accustomed intercession—whose might is immense—you guard the beginnings of clerical apprenticeship still creeping in us: so that if the unchangeable clemency of God shall deign to change anything of the depravity of our morals, we may owe the whole of it to the patronage of your suffrages. Deign to be mindful of us, lord pope. LETTER VIII. Sidonius to the lord pope Graecus, greeting. The presenter of these lines sustains a poor life by the sole activity of trading: to him his craft is not for gain, his soldiery not for advantage, his tillage not for profit:
因此,我把自己與家人薦託,並為這遲來的書信告罪,切切懇求,願你藉你慣常的代求——其力量浩大無比——護衛那在我們裏面仍蹣跚初萌的教牧初學:好叫神那不改變的憐憫若肯改變我們道德敗壞的分毫,我們便將這全然歸功於你祈求的庇護。求你顧念我們,主教父。第八封書信。西多尼致主教父格雷庫斯問安。這封信的呈遞者惟靠買賣一事維持貧困的生計:於他,手藝不為得利,軍役不為好處,耕作不為收益:
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hoc ipsum quod mercenariis prosecutionibus et locatitia fatigatione cognoscitur, fama quidem sua, sed facultas crescit aliena. Sed tamen quoniam illi fides magna est, et si parva substantia, quoties cum pecuniis quorumpiam e catapli recentis nundinas adit, creditoribus bene credulis sola deponit morum experimenta pro pi gnore. Inter dictandum mi4ri ista suggesta sunt, nec ob boc dubito audita fidenter asserere : quia non parum mihi intimos agunt, quibus esi et ipse satis intimus. Hujus igitur teneram frontem, dura rudi menta commendo: et quia nomen ejusdem lectorum nuper albus accepit, agnoscitis profecturo a civi me epistolam, clerico debuisse formatam.
this very thing by which he is known—through hired escorts and rented weariness—increases indeed his own repute, but another's wealth. Yet nonetheless, since his good faith is great, though his substance be small, as often as with other men's monies he attends the markets of a fresh cargo, to well-trusting creditors he lays down as pledge the mere proofs of his character. These things were suggested to me while I was dictating, nor do I therefore doubt to assert confidently things heard: for they act as very intimates to me, to whom he himself is intimate enough. This man's tender brow, then, and his hard beginnings I commend: and because the roll of readers has lately received his name, you will recognize that from me, a fellow-citizen to one setting forth, the letter ought to have been drawn up—as for a cleric.
他之所以聞名的這一件事——藉受僱的護送與租賃的勞頓——增長的固然是他自己的名聲,卻是別人的財富。然而縱使如此,因他信實甚大,儘管家業微小,每當他以旁人的錢財往赴一批新到貨物的市集,就向甚為信任的債主,惟以他品格的憑證作抵押交付。這些話是在我口述之時被向我提說的,我因此也不疑於確然申明所聽見的:因為那些甚熟悉他的人,也甚是與我相熟。故此我為這人稚嫩的額與艱難的起步作薦:又因誦經員的名冊近日已收入他的名字,你就會認明,這封由我這鄉友為一個出行者所寫的信,理當是為一位聖職人員擬就的。
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Quem prope diem non injuria reor mercatorem splendidum fore ; si hic ad vestra obsequia festinans, frigoribus fon tium civicorum saepe b fontem mercatoris anteferat. Memor nostri esse dignare, domine papa. EPISTOLA IX Sidonius domino papce Lupo salutem. Vir jam honestus Gallus, quia jussus ad conjugem redire non distulit, litterarum mearuin 165 obse quium, vestrarum reportat effectum. Cui cum pagina quam miseratis, reseraretur, actutum compunctus ingemuit; destinatamque non ad me epistolam, sed in se sententiam judicavit. Itaque confestim iter in patriam spopoodit, adornavit, arripuit. Quem nos propter hanc ipsam poenitudinis celeritatem, non in.
Whom I reckon—not unjustly—will shortly become a splendid merchant; if this man, hastening to your service, shall often prefer the merchant's fountain to the coldness of his native civic springs. Deign to be mindful of us, lord pope. LETTER IX. Sidonius to the lord pope Lupus, greeting. A now honourable man, Gallus, since when ordered to return to his wife he did not delay, brings back the effect of your letters as the fruit of the obedience of mine. To whom, when the page you had sent was unsealed, straightway, pricked in conscience, he groaned; and he judged it a letter destined not for me, but a sentence upon himself. And so at once he vowed the journey to his fatherland, made ready, snatched it up. Whom, for this very swiftness of repentance, we took care to address not chidingly, but rather consolingly;
我料想——並非不公允——他不久必成為一位光彩的商人;只要這人急赴你的服事,屢屢寧取商人的泉源,過於他本鄉城邑之泉的寒冷。求你顧念我們,主教父。第九封書信。西多尼致主教父盧普斯問安。加盧斯這位如今可敬之人,既被命令回到妻子那裏便不遲延,就把你書信的果效帶回,作為我書信所得順從的果子。當你所寄的那頁信箋向他啟封時,他隨即良心受責而哀歎;他判斷這封信並非寄給我,而是對他自身的判決。於是他立時起誓要往本國去,預備妥當,即刻起行。因他這悔改的迅速,我們就留意不以斥責、倒以安慰的口吻對他說話;
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crepative, sed consolatorie potius compellare curavi mus; quia vicinaretur innocentiæ festinata correctio. Neque enim quisquam, etiam sibi bene conscius, plus facere præsumpsit ; si quis tamen vestrae cor repiionis orbitam non reliquit : quippe cum ea ipsa quæ legimus, parcentis verba censurae, maximae emendationis incitamenta sint. Nam quid potest esse castigationis hujusce tenore preliosius, in qua forte peccato animus æger, reperit intrinsecus remedium, cum non valeret extrinsecus invenire convicium?
because a hasty correction bordered upon innocence. For no one, even well aware of himself, has presumed to do more; if only he has not forsaken the track of your reproof: seeing that those very words which we read—the words of a sparing censure—are the greatest incitements to amendment. For what can be more precious than the tenor of a chastisement of this kind, in which a soul, sick perchance with sin, finds within itself a remedy, when it could not find without a rebuke?
因為迅速的改正近乎無罪。因為沒有人,就算深知自己,敢作得更多;只要他不曾離棄你責備的軌轍:既然我們所讀的那些話——那寬容督責的話——正是改過的最大激勵。因為還有什麼比這樣一種責備的意旨更為寶貴呢?在其中,一個或許因罪而患病的靈魂,在自己裏面尋得醫治,正當它在外面尋不着申斥之時。
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Quod superest, obsecramus, ut crebra oratione per quam vitiis omnibus immane dominamini, nos quo que sicut evangelicos magos remeasse manifestum est, vel iam nunc per aliam viam morum in beato- Tum patriam redire faciatis. Peneomiseramquod præ tereundum minime fuit. Agile gralias Innocentio speclabili viro, qui ut pi aeceperalis, gnaviter morem gessit injunctis. Memor nostri esse dignarc, domine papa. EPISTOLA X. Sidonius domino papæ a Censorio salutem. Gerulum lilterarum levitici ordinis honestat officium. Hic cum familia sua deprædationis 166 Gothicæ turbinem vitans, in territorium vestrum delatus est, ipso, ut sic dixerimus, pondere fugæ ;
For the rest, we beseech that, by frequent prayer—through which you exercise immense dominion over all vices—you may cause us also, even as it is manifest that the evangelical Magi returned, even now to return by another way of morals into the blessed fatherland. I have almost passed over what least ought to be passed over. Give thanks to Innocentius, a notable man, who, as you had directed, diligently complied with what was enjoined. Deign to be mindful of us, lord pope. LETTER X. Sidonius to the lord pope, from Censorius, greeting. The office of the Levitical order graces the bearer of these letters. He, avoiding with his family the whirlwind of the Gothic depredation, was carried into your territory, by the very weight (so to speak) of his flight;
至於其餘,我們懇求你藉屢屢的祈禱——藉此你在眾惡之上施行極大的權柄——也使我們,正如福音中的博士確曾返回,如今就藉道德的另一條路回歸那有福的家鄉。我幾乎略過了最不當略過的一事。求你向英諭肯提烏斯這位卓著之人道謝,他照你所吩咐的,殷勤遵行了所託之事。求你顧念我們,主教父。第十封書信。西多尼致主教父,論及肯索里烏斯,問安。利未秩序的職分使這封信的持送者得着尊榮。他與家人躲避哥特劫掠的旋風,可說是被逃亡本身的重量帶進你的境內;
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ubi in re Ec clesiae cui sanctitas tua præsidet, parvam sementem semiconfecto cespiti advena jejunus injecit: cujus ex solido colligendae fieri sibi copiam exorat. Quem si domesticis fidei deputata humanitate foveatis, id cst, ut debitum b glebae canonem non petatur, tan tum lucelli praestitum sibi computat peregrini homi- nis, ut census, sic animus angustus, ac si in patrio solo rusticaretur. Huic si legitimam, ut mos est, so lutionem perexiguse segetis indulgeas, tanquam opi pare viaticalus, cum gratiarum actione remeabit. Per quem si me stylo solitae dignationis impartias, mihi fraternitatique istic sitae, pagina tua veluli paulo lapsa reputabitur.
where, upon the property of the Church over which your holiness presides, the fasting stranger cast a small sowing into a half-worked sod: and he entreats that leave be made him to gather it in whole. Whom if you cherish with the humanity assigned to the household of faith—that is, that the due render of the glebe be not demanded—he reckons so much of a little gain granted to him, a foreign man, that, as his estate, so his spirit is straitened, as if he were farming on his native soil. If to this man you grant, as is the custom, the lawful settlement of his very scanty harvest, he will return, as if sumptuously provisioned for the journey, with giving of thanks. Through whom if you impart to me a line of your accustomed regard, your page will be reckoned by me and by the brotherhood seated here as though a little dew has fallen.
在那裏,那禁食的客旅在教會——你聖潔所掌管的——的產業上,把一小撮種子撒在半墾的草皮上:他懇求得着許可,可將其全然收成。你若以那分派給信仰之家的仁厚眷顧他——就是不索取田地應納的定額——他這外鄉人便算這小小所賜的收益為大,以致如他的家產一般,他的心懷也甚窘迫,彷彿他是在本鄉之土上耕作。你若照慣例,將他那極少收成的合法定納寬免給他,他必如豐裕備妥了旅費一般,帶着感謝而歸。你若藉他向我賜下你慣常眷顧的一行字,你的信箋於我、於此地所居的弟兄們,必被視為如降下一點甘露。
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Memor nostri esse dignare, domine papa. EPISTOLA XI. Sidonius domino papæ c Eleutherio salutem. Judaeum praesens charta commendat : non quod mihi placeat error per quem pereunt involuti ; sed quia neminem ipsorum nos decet ex asse damnabi lem pronuntiare dum vivit. In spe enim adhuc ab solutionis est, cui suppetit posse converti. Quae sit vero negotii sui series, ipse rectius præsentanea , coram narratione patefaciet. Namprudentiae satis obviat, epistolari formulae debitam concinnitatem plurifario sermone porrigere. Sane quia secundum vel notitia , vel judicia terrena, solent 167 hujus modi homines honeslas habere causas;
Deign to be mindful of us, lord pope. LETTER XI. Sidonius to the lord pope Eleutherius, greeting. The present paper commends a Jew: not that the error pleases me through which the entangled perish; but because it becomes none of us to pronounce any of them wholly damnable while he lives. For he is still in hope of absolution, to whom it lies within his power to be converted. But what the course of his business may be, he himself will more rightly set forth, present, by a face-to-face narration. For it is contrary enough to prudence to stretch out with manifold speech the fitting neatness owed to an epistolary formula. Certainly, since according either to worldly acquaintance or to worldly judgments men of this kind are wont to have honest causes;
求你顧念我們,主教父。第十一封書信。西多尼致主教父厄琉忒里烏斯問安。這封信箋為一個猶太人作薦:並非那使沉陷其中之人滅亡的謬誤令我喜悅;乃因我們中間無人當在他活着時宣判他們中的任何人為全然當滅的。因為凡有能力可以歸正的,他仍在得赦的盼望之中。至於他事務的來龍去脈,他親自到場當面陳述必更為妥當。因為以繁複的言辭鋪張書信體式應有的簡潔,實在頗違審慎。誠然,因為按屬世的認識或屬世的判斷,這類人往往持有正當的理由;
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tu quoque potes hujus laboriosi, etsi impugnas perfidiam, pro pugnare personam. Memor nostri esse dignare, do mine papa. EPISTOLA XII. Sidoniusdomino papæ d Patienti salutem. Aliquis aliquem , ego illum praecipue puto suo vi vere bono qui vivit alieno : quique fidelium calami taLes indigentiamque miseratus , facit in terris opera coelorum. Quorsum ista haec , inquis? Te sententia quam maxime, papa beatissime, petit; cui non suffi cit illis tantum necessitatibus opem ferre quas nove ris; quique usque in exlimos terminos Galliarum caritatis indage porrecta, prius soles indigentum re spicere causas, quaminspicerepersonas. Nullius obest tenuitati debilitatique , si te expetere non possit :
you too can defend the person of this toil-worn man, even though you assail his perfidy. Deign to be mindful of us, lord pope. LETTER XII. Sidonius to the lord pope Patiens, greeting. One man esteems one thing, another another; but I count that man especially to live by his own good who lives for another's; and who, pitying the calamities and neediness of the faithful, does upon earth the works of heaven. To what end are these things, you say? You especially, most blessed pope, does this sentence seek out; you, to whom it does not suffice to bring aid only to those necessities which you have come to know; you who, having stretched the reach of your charity even to the outermost bounds of the Gauls, are wont first to regard the causes of the needy before you inspect their persons. It hurts no man's slenderness or weakness if he cannot seek you out:
你也能為這備嘗艱辛之人的其身辯護,縱使你抨擊他的悖信。求你顧念我們,主教父。第十二封書信。西多尼致主教父帕提恩斯問安。這人看重這樣,那人看重那樣;但我尤其認定,那為別人而活的人才是為自己的益處而活;就是那憐憫信徒的患難與貧乏、在地上行天上之工的人。你說,這些話所指為何?至福的主教父,這句話尤其尋着你;就是你這人——單救助你所知曉的那些急難,於你尚且不足;你這人把慈愛的觸角伸展至高盧的最遠邊界,慣常先顧念貧乏者的緣由,然後才察看他們的其人。任何人的微弱與殘缺都不因不能親自尋你而受虧損:
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nam praevenis manibus illum, qui non valuerit ad te pedibus pervenire. Transit in alienas provincias vi gilantia tua : et in hoc curae tuae latitudo difFunditur, ut longe posilorum consoletur angustias : et hinc fuit, ut. quia crebro te non minus absentum verecun dia, quam praesentum querimonia movet, sæpe ter seris eorum lacrymas, quorum oculos non vidisti. Omitto illa quæ quotidie propter defectionem civium pauperatorum, irrequietis toleras excubiis, precibus, expensis. Omitto te tali semper agere temperamento, sic semper humanam, sic abstemium judicari; ut constet 168 indesinenter regem praesentem prandia tua, reginam laudare jejunia.
for you forestall with your hands the man who has not been able to reach you with his feet. Your vigilance passes into foreign provinces: and herein the breadth of your care is diffused, that it may console the straits of those set afar: and hence it came about that—because the modesty of the absent moves you no less often than the complaint of the present—you have often wiped away the tears of those whose eyes you have not seen. I pass over those things which daily, on account of the failing of your impoverished citizens, you endure with unresting watches, prayers, expenses. I pass over that you always act with such tempering, that you are ever judged so humane, so abstemious; that it is established the king constantly praises your dinners in his presence, the queen your fastings.
因為你以你的手先行接濟那不能用腳前來就你的人。你的儆醒越入外省:你關懷的廣度也在此散溢,就是要安慰遠處之人的窘迫:由此便有一事——因為不在場者的謙抑感動你,不亞於在場者的哀訴——你屢屢揩乾那些你眼未曾見之人的眼淚。我略過那些事:你為着貧困市民的匱乏,天天以不歇的守望、祈禱、費用所忍受的。我略過你總以這樣的節度而行,以致你常被判為如此仁厚、如此節制;以致眾所公認,王常在座前稱讚你的筵席,王后稱讚你的禁食。
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Omitto te tanto cultu ecclesiam tibi creditam convenustare, ut dubitet in spector melius ne nova opera consurgant, an vetusta reparentur. Omitto per te plurimis locis basilicarum fundamenta consurgere, ornamenta duplicari. Cum que multa in statu fidei tuis dispositionibus augean tur, solum hæreticorum numerum minui : teque quo dam venatu apostolico, feras c Photinianorum men tes spiritalium prædicationum cassibus implicare, atque a tuo barbaros jam sequaces , quoties convin cuntur verbo, non exire vestigio, donec eos a pro fundo gurgite erroris felicissimus animarum piscator extraxeris. Et horum aliqua tamen cum reliquis for- san communicanda collegis.
I pass over that you beautify the church committed to you with such adornment, that the beholder may doubt whether new works rise up better or old ones are repaired. I pass over that through you in very many places the foundations of basilicas rise up, their ornaments are doubled. And whereas many things in the state of the faith are increased by your dispositions, the number of heretics alone is diminished: and that by a certain apostolic hunting you entangle the wild Photinian minds in the toils of spiritual preachings, and the barbarians already your followers, as often as they are convicted by the word, depart not from your track, until, most happy fisher of souls, you have drawn them out from the deep gulf of error. And yet some of these things are perhaps to be shared with the rest of your colleagues.
我略過你以這樣的華飾裝點託付與你的教會,以致觀者難辨究竟是新工建得更佳,抑或舊工得着修復。我略過藉着你,在極多地方大教堂的根基興起,其裝飾加倍。當信仰的狀況因你的措置而多有增長時,惟獨異端的人數減少:且你以某種使徒的圍獵,把狂野的弗提努派心思纏在屬靈宣講的網羅中,那已作你跟隨者的蠻族,每逢被真道所折服,便不離你的軌跡,直到你這靈魂最有福的漁夫,把他們從謬誤的深淵中拉出。然而這些事中的一些,或該與你其餘的同工共享。
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Illud autem deberi tibi quodam , ut jurisconsulti dicunt, praecipui titulo , nec tuus poterit ire pudor inficias; quod post Gothi cam depopulationem, post segetes incendio absum ptas, peculiari sumptu, inopiæ communi per deso latas Gallias gratuita frumenta misisti; cum tabe scentibus fame populis nimium contulisses, si com mercio fuisset species ista , non munere. Vidimus angustas tuis frugibus vias; vidimus per A raris et Rhodani ripas, non unum , quod unus impleveras liorreum. Fabularum cedant figmenta gentilium, et ille quasi in cœlum relatus pro reperta spicarum no vitate Triptolemus;
But that this is owed to you—by a certain, as the jurisconsults say, special title—not even your own modesty can gainsay; namely, that after the Gothic devastation, after the crops consumed by fire, at your own peculiar expense you sent free grain, through the desolate Gauls, to the common poverty; when you would have bestowed too much upon peoples wasting away with famine, had that kind been a matter of commerce, not of gift. We saw the roads straitened by your fruits; we saw along the banks of the Saône and the Rhône not one granary alone, which alone you had filled. Let the fictions of the fables of the heathen give place, and that Triptolemus, as it were borne into heaven for the discovery of new grain-ears;
但這事乃虧欠於你——如法學家所說,憑某種特殊的名銜——連你自己的謙遜也不能否認;就是說,在哥特的蹂躪之後、在莊稼被火吞滅之後,你以自己獨力的費用,將白給的糧食藉着荒涼的高盧,分送給眾人共同的貧乏;當那些因饑荒而消瘦的百姓——你所賜的,若那糧是買賣之物、而非餽贈,便算給了過多。我們看見道路因你的糧產而擁塞;我們看見沿着索恩河與羅訥河兩岸,不只一座糧倉,是你獨力所裝滿的。讓外邦寓言的虛構退讓罷,還有那彷彿因發現新麥穗而被舉入天上的特里普托勒摩斯;
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quem Græcia sua cæmentariis, pictoribus significibusque illustris, sacravit tempUs, formavit statuis, effigiavit 169 imaginibus, lllum % dubia fama conciliat, per rudes adhuc et Dodonige nas populos , duabus vagum navibus , quibus poetae deinceps formam draconum deputaverunt, ignotam circumtulisse sementem. Tu, ut de mediterranea taceam largitate, victum civitalibus Tyrrheni maris erogaturus, granariis tuis duo potius flumina , quam duo navigia complesti. Sed si forte Acbaicis Eleusinæ superstitionis exemplis, tanquam minus idoneis, re ligiosus laudatus offenditur ;
whom his own Greece, illustrious for masons, painters, and sculptors, consecrated with temples, fashioned in statues, portrayed in images; whom doubtful report commends, that through peoples still rude and Dodona-born he carried round, wandering with two ships—which the poets thereafter reckoned to be in the shape of dragons—an unknown sowing. You, that I may be silent of your Mediterranean bounty, being about to dole out sustenance to the cities of the Tyrrhenian sea, filled your granaries with two rivers rather than two vessels. But if perchance a praised religious man is offended by the Achaean examples of the Eleusinian superstition, as by things less fitting;
就是那以石匠、畫家、雕刻家著稱的希臘為他建廟獻祭、塑成雕像、繪為畫影的人;就是那疑而不定的傳說所稱頌的人:說他行經那仍粗野、達多納所生的諸民,乘着兩艘船——詩人此後想像其形如飛龍——四處遊走傳播一種未知的播種。至於你——姑且不論你在地中海一帶的慷慨——你要向第勒尼安海諸城分發糧食,卻是以兩條大河、而非兩艘船,裝滿了你的糧倉。但一位受稱讚的敬虔者若偶因厄琉西斯迷信那亞該亞的例子——如同不甚合宜之物——而覺被冒犯;
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seposita mystici intelle ctus reverentia, venerabilis patriarchæ Joseph histo rialem diligentiam comparemus, qui contra slerilita ?m septem uberes annos insecuturam, facile provi ait remedium quod prævidit. Secundum tamen mo ralem sententiam, nihil judicio meo minor est, qui in superveniente simili necessitate non divinat, et sub venit. Quapropter et si ad integrum conjicere non possum, quantas tibi gratias Arelatenses, b Reienses, Avennicus, Arausionensis quoque et a Albensis, d Valentinaeque, nec non et e Tricastinæurbis posses sor exsolvat ;quia difficile est eorum ex asse vota metiri, quibus noveris alimoniam sine asse collatam.
then, laying aside the reverence of the mystic understanding, let us compare the historical diligence of the venerable patriarch Joseph, who, against the seven barren years about to follow, easily provided beforehand a remedy which he foresaw. Yet according to the moral sense, in my judgment he is nothing less, who in a like necessity coming upon him does not divine, and yet succours. Wherefore, even though I cannot fully conjecture how great thanks the men of Arles, of Riez, of Avignon, of Orange too, and of Alba, and of Valence, and also the dweller of the city of Trois-Châteaux, may pay you; because it is difficult to measure to the full the vows of those to whom you have given nourishment without a farthing.
那麼,且放下對奧祕解釋的敬畏,讓我們比較可敬的族長約瑟按歷史的勤慎,他為着即將接踵而來的七個荒年,輕易預備了他所預見的救法。然而按道德的意義,依我之見,那在同樣的急難臨到他時並不預知、卻仍施援的人,絲毫不遜於他。因此,縱使我不能全然揣度亞爾勒、里耶、亞維儂、還有奧朗日、阿爾巴、瓦朗斯,以及三堡城之居民要向你償付何等的感謝;因為那些你未取分文便賜以口糧之人的心願,實難完全度量。
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Arverni tamen oppidi ego nomine uberes perquam gratias ago; cui ut succurrere meditarere, non te communio provinciæ, non proximitas civitatis, nOli opportunitas fluvii , non oblatio pretii adduxit. Itaque ingentes per me referunt grates, quibus obti git per panis tui abundantiam , ad sui sufficienliam pervenire. Igitur si mandati officii munia 170 satis videor explesse, ex legato nuntiusero. Ilicet scias Volo, per omnem fertur Aquitaniam gloria tua : amaris , laudaris, desideraris , excolens, omnium pectoribus , omnium voiis. Inter haec temporum mala, bonus sacerdos, bonus pater, bonus annus es :
Yet in the name of the town of Clermont I give exceedingly abundant thanks; for which, that you should take thought to succour it, neither community of province, nor nearness of city, nor opportuneness of river, nor offer of price drew you. And so through me they render immense thanks, to whom it fell, through the abundance of your bread, to arrive at their own sufficiency. Therefore, if I seem sufficiently to have fulfilled the duties of the office committed to me, from a delegate I shall become a messenger. Straightway I wish you to know, throughout all Aquitaine your glory is borne: you are loved, praised, longed for, cherishing, in the breasts of all, in the vows of all. Amid these evils of the times, you are a good priest, a good father, a good year:
然而我要奉克萊蒙城之名獻上極其豐盛的感謝;為救助此城,你之所以留心,既非因同省之誼,亦非因城邑相近,亦非因河流之便,亦非因所出之價所引動。故此他們藉我獻上無量的感謝——就是那些因你糧食的豐足,得以達至自身之足用的人。因此,我若看似已充分盡了所託之職的責任,我便從一個受託者變作一個報信者。我願你即刻知道,你的榮耀傳遍全亞奎丹:你在眾人心中、眾人的心願裏,被愛、被讚、被渴慕、蒙眷顧。在這時勢的諸般禍患之中,你是良善的祭司、良善的父、豐美的年成:
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quibus operæ pretium fuit, fieri famem suam peri culo , si aliter esse non poterat tua largitas experi. mento. Memor nostri esse dignare, domine papa. 171 EPISTOLA PRIMA Sidonius domino a papæ Mamerto salutem. Rumor est Gothos in Romanum solum castra mo visse. Huic semper irruptioni nos roiseri Arverni janua sumus. Namque odiis inimicorum hinc pecu liaria fomenta suhministramus, quia quod necdum terminos suos ab Oceano in Rhodanum Ligeris alveo limitaverunt, solam sub ope Christi moram de nostra tentum obice patiuntur. Circumjactarum 172 vero spatia , tractumque regionum jam pridem regnimi- J nacis importuna devoravit impressio.
for whom it was worth the pains to make their famine into a peril, if in no other way your bounty could be proved by experience. Deign to be mindful of us, lord pope. LETTER I. Sidonius to the lord pope Mamertus, greeting. Rumour has it that the Goths have moved their camp onto Roman soil. To this incursion we wretched Arvernians are ever the gate. For we furnish from hence peculiar fomentations to the hatreds of our enemies, since—because they have not yet bounded their territories from the Ocean to the Rhône by the channel of the Loire—they suffer this sole delay, held back by our resistance alone, under the help of Christ. But the spaces of the surrounding tracts and stretches of regions the importunate onset of the menacing kingdom has long since devoured.
為此值得受這辛勞,就是使他們的饑荒成為一場危難,倘若你的慷慨無別法可藉經歷而得證。求你顧念我們,主教父。第一封書信。西多尼致主教父瑪梅爾圖斯問安。傳聞哥特人已把營帳移到羅馬的土地上。對這入侵,我們可憐的阿維爾尼人常作那道門戶。因為我們從此地為仇敵的仇恨供應獨有的煽料,因為——他們既尚未以盧瓦爾河的河道把疆界從大洋圈定到羅訥河——他們就在基督的幫助下,惟獨因我們的阻擋而受此一延遲。至於四圍地帶的廣袤與諸地區的綿延,早已被那威嚇之國無饜的壓境所吞噬。
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Sed animosi fati nostræ tam temerariæ, tamque periculosæ, non nos aut ambustam murorum faciem, aut pulrem su dium cratem, aut propugnacula vigilum trita pecto ribus confidimus opitulatura : solo tamen invectarum te auctore rogationum palpamur auxilio : quibus in choandis instituendisque b populus Arvernus, etsi non effectu pari, affectu certe non impari coepit initiari, et ob hoc circumfusis necdum dat terga terroribus. Non enim latet nostram sciscitationem, primis tem poribus harumce supplicationum institutarum, civitas coelitus tibi credita per cujusmodi prodigiorum ter riculamenta vacuabatur. Nam modo c scenae nuenium publicorum crebris terrae motibus concutiebantur;
But of our spirit, so rash and so perilous, it is not either the scorched face of our walls, or the rotten hurdle of our stakes, or the battlements worn by the breasts of the watchmen, that we trust will bring us aid: we are soothed only by the help of the Rogations brought in at your bidding; in the beginning and establishing of which the Arvernian people, though not with equal effect, yet with a zeal certainly not unequal, began to be initiated, and on this account does not yet turn its back to the terrors poured about it. For it does not escape our inquiry, in the first times of these instituted supplications, by what manner of prodigies' terrors the city divinely committed to you was being emptied. For now the stages of the public walls were shaken by frequent earthquakes;
但我們這如此魯莽、如此危險的心志,所信賴要帶來援助的,既非我們牆垣被焦的面貌,亦非我們木樁那朽壞的柵欄,亦非那被守望者胸膛磨損的雉堞:我們惟獨因那按你囑咐引入的求禱之助得着撫慰;在這求禱的開始與確立中,阿維爾尼百姓雖非以對等的果效,卻確以毫不遜色的熱心開始受教,因此便尚未向四圍傾覆的恐怖轉背。因為我們的查問並未忽略:在這些設立的祈求之初,那神所託與你的城,是藉何等奇兆的驚駭而被空虛的。因為那時公共牆垣的階台屢因地震而震動;
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nunc ignes saepe flammati caducas culminum cristas ' Mperjecto favillarum monte tumulabant; nunc stu penda foro cubilia collocabant audacium pavenda mansuetudo cervorum : cum tu inter ista discessu primorum populariumque statu urbis exinanito, ad nova celer veterum Ninivitarum exempla decurrisLi, ne divinæ admonitioni tua quoque desperatio convi ciaretur. Et vere jam de Deo tu minime poteras absque peccato post virtutum experimenta diffidere. Nam cum vice quadam civitas conflagrare coepisset, fides tua in illo ardore plus caluit :
now fires, often kindled, buried the falling crests of the roofs beneath a mountain of imperfect ashes; now stupendous lairs placed themselves in the forum—the fearful tameness of bold, quaking deer: while you, amid these things, the city emptied by the departure of its chief men and the standing of the commons, ran swiftly to the new examples of the ancient Ninevites, lest your very despair should reproach the divine admonition. And indeed you could by no means already distrust of God without sin, after the proofs of His powers. For when on a certain occasion the city had begun to blaze, your faith glowed hotter in that burning:
那時火焰屢屢燃起,把屋頂傾墜的脊冠埋在一座未成的灰燼之山下;那時駭人的獸穴出現在市集——大膽而戰慄之鹿那可怖的馴良:正當這些事之際,你趁着城因首要者離去、平民空立而被清空之時,急速奔向古代尼尼微人的新榜樣,免得你自己的絕望竟譴責那神聖的警戒。誠然,在祂大能的憑證之後,你斷不能已無罪地不信神。因為當有一回城起火燃燒之時,你的信德在那火焰中燒得更熱:
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et cum in con' spectu pavidæ plebis, objectu solo tui corporis ignis recussus in tergum fugitivis flexibns sinuaretur , Iui raculo terribili, novo, inusitato, adfuit 173 flammæ cedere per reverentiam, cui sentire defuit per natu ram. Primum igitur et iis paucis nostri ordinis viris indicis jejunia, interdicis flagitia, supplicia prædicis, remedia promittis : exponis omnibus, nec poenam longinquam esse, nec veniam; doces denuntiatæ so litudinis minas orationum frequentia esse amolien- das; mones assiduitatem furenlis incendii, aqua po tius oculorum quam fluminum posse restingui; mo nes minacem terrae motuum conflictationem fidei stabilitate firmandam.
and when, in the sight of the fearful populace, by the mere interposition of your body the fire was thrust back and, with fugitive windings, bent upon its own rear, by a miracle terrible, new, unwonted, the flame yielded through reverence to one whom it lacked power to perceive by nature. First, therefore, and to those few men of our order you proclaim fasts, you interdict outrages, you preach chastisements, you promise remedies: you set forth to all that neither the penalty is far off, nor the pardon; you teach that the threats of the announced desolation are to be warded off by the frequency of prayers; you warn that the persistence of the raging conflagration can be quenched rather by the water of the eyes than of rivers; you warn that the menacing conflict of earthquakes is to be made firm by the stability of faith.
當在戰兢的民眾眼前,火焰單因你身體的阻擋被推退,且以逃逸的迂迴彎向自己的後方之時,藉一項可畏、新奇、非常的神蹟,那火焰因敬畏而向一位它按本性無力覺察之人退讓。因此,你首先向我們秩序中那少數人宣告禁食,禁絕暴行,宣講懲治,應許救法:你向眾人陳明,刑罰既不遙遠,赦免也不遙遠;你教導,那所宣告之荒涼的威嚇,要藉頻繁的祈禱來抵擋;你警戒,那狂暴大火的持續,寧可藉眼淚之水、而非江河之水來熄滅;你警戒,那地震威嚇的爭鬥,要藉信德的堅固來穩定。
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Cujus confestim sequax humi lis turba consilii , majoribus quoque suis fuit incita mento, quos cum non piguisset fugere, redire non puduit. Qua devotione placatus inspector pectorum, Deus, fecit esse obsecrationem vestram vobis saluti, cæteris imitationi, utrisque praesidio. Denique illic deinceps non fuere vel damna calamitati, vel ostenta formidini. Quæ omnia sciens populus iste Viennen sibus tuis et accidisse prius, et non accessisse poste rius, vestigia tam sacrosanctæ informationis am plectitur, sedulo petens, ut conscientiæ tuæ beatitudo mittat orationum suarum suffragia , quibus exempla transmisit.
And forthwith the humble throng, following that counsel, became an incitement even to their own betters, whom, since it had not irked to flee, it did not shame to return. Placated by which devotion, the Beholder of hearts, God, made your obsecration to be for salvation to you, for imitation to the rest, for a safeguard to both. Finally, thereafter there were neither losses for calamity, nor portents for dread. All which this people, knowing to have both befallen your men of Vienne before, and not to have come upon them after, embraces the footsteps of so sacrosanct an instruction, earnestly asking that the beatitude of your conscience send the suffrages of its prayers to those to whom it has transmitted the examples.
謙卑的群眾隨即跟從那勸勉,甚至成了他們尊長的激勵,這些尊長既不以逃避為厭,也就不以歸回為恥。那鑒察人心的神,因這虔誠得着安撫,使你們的懇求於你們成為得救,於其餘的成為效法,於雙方成為保障。終於,此後既無災難的損失,也無驚駭的怪兆。這一切事,此民既知曾先臨到你維埃納的百姓、此後又未再臨到他們,便擁抱這如此神聖之教導的腳蹤,殷切懇求你至福的良心,將其祈禱的祈求發往那些你已將榜樣傳遞給的人。
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Et quia tibi soli concessa est, post avorum memoriam , vel confessorem d Ambrosiutn duorum martyrum repertorem , in partibus orbis occidui, martyris e Ferreoli solida translatio , adjecto nostri capite Juliani, quod istinc turbulento quondam per secutori manus relulit cruenta carnificis : nou inju num est, quod pro compensatione deposcimus, ut nobis inde veniat pars patrocinii , quia 174 vobis hinc rediit pars patroni. Memor nostri esse dignare , domine papa. EPISTOLA II. V Sidonius domino papæ Græco salutem. Oneras, consummatissime pontificum, verecundiam meam multifaria laude cumulando, si quid stylo ru sticante peraravero :
And because to you alone has been granted, since the memory of our forefathers—next after Ambrose the confessor, the finder of two martyrs—in the parts of the western world the entire translation of the martyr Ferreolus, with the addition of the head of our Julian, which the bloody hand of the executioner once brought back thence to a turbulent persecutor: it is not unjust, what we demand by way of compensation, that from thence there should come to us a part of the patronage, because to you from here returned a part of the patron. Deign to be mindful of us, lord pope. LETTER II. Sidonius to the lord pope Graecus, greeting. You burden my modesty, most consummate of pontiffs, by heaping manifold praise, if I shall have ploughed out anything with a rustic pen:
又因惟獨你蒙賜——自我們祖輩的記憶以來——繼那尋得兩位殉道者的認信者安波羅修之後,在西方世界之地,得着殉道者斐雷歐盧斯遺骸的整全遷移,並加上我們尤利安的頭顱,就是劊子手血腥的手曾把它從此地帶回給一位橫暴的迫害者的:那麼我們作為補償所求的並非不公——就是願你那裏也有一分庇護臨到我們,因為從我們這裏也有一分護主歸給了你。求你顧念我們,主教父。第二封書信。西多尼致主教父格雷庫斯問安。眾主教中最為完美的,你以繁複的稱讚堆疊,加重我的謙抑,倘若我以粗拙之筆耕出些許文字:
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atque utinam reatu careat, quod apicum primore congressu, quanquam circum- scriptus, veritati resullantia tamen et diversa con nexui. Ignorantiae siquidem meae a callidus viator imposuit. Nam dum solum mercatoris prætendit of ficium, litteras meas ad formatæ vicem, scilicet ut lector, elicuit, sed quas aliquam gratiarum actionem continere decuisset. Namque, ut post comperi, plus Massiliensium benignitale profectus est quam status sui, seu per eensum, seu per familiam forma patere- lur. Quæ tamen ut gesta sunt, si quispiam dignus relator evolveret, fierent jocunda memoratu. Sed quoniam jubetis ipse, ut aliquid vobis a me lætum copiosumque pagina ferat ;
and would that it were free from guilt, that in the first encounter of my letters, though circumvented, I nevertheless connected together things resisting and diverse from the truth. For a crafty traveller imposed upon my ignorance. For while he pretended the office of a merchant only, he drew forth my letters in the stead of a letter of commendation—that is, as a reader—but such as it would have befitted to contain some giving of thanks. For, as I afterward learned, he set forth rather by the benignity of the men of Marseilles than as the state of his condition, whether by census or by household, would lie open. Which things, however, as they were done, if any worthy relater should unfold them, would become pleasant in the telling. But since you yourself bid that some page bring you something glad and copious from me;
但願此事無罪可咎,就是我在頭一次書信的交鋒中,雖被欺瞞,卻仍把與真相相抵、彼此相異的話連綴在一起。因為一個狡猾的旅人利用了我的無知。因為當他只假託商人的身分時,他把我的信誆去當作一封舉薦信——就是作為誦經員——但那本應含有某種道謝之詞的信。因為,正如我後來所知,他此行成事,靠的是馬賽人的仁厚,過於他的境況——無論按財產或按家世——所能顯露的實情。然而這些事,如其發生,若有一位堪當的敘述者展述出來,說起來必甚有趣味。但既然你自己吩咐,要有某頁信箋從我這裏給你帶來些歡樂而豐盛之事;
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date veniam, si hanc ipsam tabellarii nostri hospitalitatem comicis salibus comparandam, salva vestrarum aurium severitatc perstringamus ; ne secundo insinuatum non nunc primum nosse videamur. Simul et si moris est regu larum, ut ex materia omni usurpentur principia di cendi, cur hic quoque quodcunque mihi sermocina luro materia longius quæratur exspectaturque, nisi ut sermoni 175 notro sit ipse pro causa, cui noster sermo erit pro sarcina? Arverui huic patria, Paren tes natalibus non superbis, sed absolutis, et sicut nihil illustre jactantes, ita nihil servile metuentes; contenti censu modico, sed eodem vel sufficiente, vel libero:
grant pardon, if this very hospitality of our letter-carrier—to be compared with comic salt—I touch upon lightly, saving the severity of your ears; lest, having been introduced a second time, I should seem now for the first time to know him. And at the same time, if it is the manner of the rules that from the whole subject-matter the beginnings of speaking be borrowed, why here too should the matter be sought and awaited for me, about to discourse of anything at greater length, unless that he himself should be for a cause to our discourse, to whom our discourse shall be for a burden? Clermont is this man's fatherland; his parents of a birth not proud, but complete, and, as boasting nothing illustrious, so fearing nothing servile; content with a modest estate, but one either sufficient or free:
求你見諒,若我把我們送信者這款待——可與喜劇的機鋒相比——輕輕帶過,卻仍顧全你耳中的莊嚴;免得我這第二次引介他,反顯得如今才頭一次認識他。同時,若按修辭規則的常例,說話的開端要從整個題材中借取,那麼在此,我這將要略作長篇談論的,何必為自己另尋別的、遠處的題材而等候呢——豈不正是要以他本身作我談論的緣由,而我的談論於他倒成了負擔麼?克萊蒙是這人的家鄉;他的雙親出身不算驕貴,卻是完整無虧的,正如他們不誇耀顯赫,也就不懼怕卑賤;安於中庸的家業,卻是足用而自由的:
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militia illis in clericali potius quam in pala tino decursa comitatu. Pater isti granditer frugi, et liberis parum liberalis : quique per nimiam parcimo niam juveni filio plus prodesse quam placere malue rit. Quo relicto tunc puer iste vos petiit nimis expe ditus ; quod erat maximum conatibus primis imjedi mentum : uihil eat enim viaticolcvi gravius. Attamen primus illi in vestr a mœnia satis secundus introitus. b Sancti Eustachii qui vobis decessit, actutum diclo factoque gemina benedictio eat : hospitium brevi quaesitum, jam Eustachii cura facile inventum, cele riter aditum, civiliter locatum.
their soldiery run its course in a clerical rather than in a palatine retinue. His father exceedingly frugal, and to his children too little liberal; who through excessive parsimony preferred to profit his youthful son more than to please him. Whom being thus left behind, the boy then sought you out, exceedingly light-equipped—which was the greatest hindrance to his first attempts: for nothing is heavier for a traveller than a light purse. Yet his first entrance into your walls was quite auspicious. Of the holy Eustachius, who succeeded to you, straightway in word and deed there was a twofold blessing: lodging shortly sought, now by the care of Eustachius easily found, quickly approached, courteously assigned.
他們的軍役是在聖職的隨員中、而非在宮廷的隨從中度過的。他的父親極其節儉,對兒女卻過於吝於慷慨;此人因過度的儉省,寧願使年少的兒子得益,過於使他歡心。這孩子既如此被撇下,便去尋你,行裝極其輕便——這正是他初次嘗試最大的攔阻:因為對一個行旅而言,沒有什麼比一個輕囊更為沉重。然而他頭一次進入你的城牆卻頗為順利。那位繼你之後的聖尤斯塔奇烏斯,隨即在言與行上有雙重的祝福:住處不久便得尋着,如今藉尤斯塔奇烏斯的照料輕易覓得,迅速前往,殷勤有禮地安置。
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Jam primum crebro occursu excolere vicinos, identidem ab iis ipse haud aspernanter resalutari. Agere cum singulis, prout aetatis ratio permitteret; grandævos obsequiis, æquæ vos officiis obligare; podicitiam præ caeteris sobrie talemque sectari: quod tam laudandum in juventute quam rarum. Summalibus deinceps, et tunc comiti civitali, non minus opportuni, quam frequentibus excubiis agnosci, innotescere, familiarescere ; sic que ejus in dies s edulitas majorum sodalitatibus promoveri : fovere boni quique certatim, votis om nes, plurimi consiliis, privati donis, cuncti beneficiis adjuvare; perque haec spes opesque istius 176 ra ptim, saltuatimque cumulari.
First then, by frequent visits to cultivate his neighbours, again and again himself not disdainfully to be greeted back by them. To deal with each as the reckoning of age might permit; to bind the aged with observances, his equals with good offices; to pursue modesty and sobriety before all others: which is as praiseworthy in youth as it is rare. Next to be recognized, made known, made familiar to the chief men, and then to the count of the city, by watches no less opportune than frequent; and thus his assiduity to be advanced day by day among the fellowships of the greater men: all the good men in rivalry to cherish him, all with their good wishes, very many with their counsels, private persons with gifts, all to aid him with benefits; and through these the hopes and resources of this man to be heaped up rapidly and by leaps.
那麼,他首先藉屢屢的探訪殷勤結交鄰舍,一次又一次地不帶輕慢地受他們回禮相迎。按年歲之宜與各人相處;以殷勤敬奉年長者,以善行結交同輩;在眾人之前尤其追求端莊與節制:這在青年身上既可稱讚,又同樣稀有。其次,藉着既適時又頻繁的守望,得着城中首要者、然後是城中伯爵的認識、知曉與親近;如此他的殷勤日復一日在尊長者的交誼中得着提拔:眾善人爭相眷顧他,眾人以美願、許多人以勸言、私人以餽贈、所有人以恩惠助他;藉着這些,這人的盼望與資財便迅速地、躍進地堆積起來。
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Forte accidit ut diver sorio cui ipse successerat, quædam femina non minus censu quam mofibus idonea vicinaretur: cujus filia infantiæ jam temporibus emensis, necdum tamen nubilibus annis appropinquabat. Huic hic blandus (siquidem ca ætas infantulae, ut adhuc decenler), nunc quaedam frivola, nunc ludo a; la virgineo scruta donabat ; quibus isii parum grandibus causis pluri mumvirgunculæ animus copulabatur. Anni obiter thalamo pares : quid moror multis ?
It happened by chance that in the lodging into which he himself had moved, a certain woman was living as a neighbour, no less well-off in fortune than in character; her daughter, having now passed beyond the years of infancy, was nevertheless not yet drawing near to a marriageable age. To her this young man was ingratiating (for indeed the little girl's age was such that thus far it was seemly), and would give her now some trifles, now odds and ends for girlish play; and by these causes, small though they were, the mind of the little maiden became greatly bound to him. Meanwhile the years grew ripe for the marriage-chamber. Why do I linger over many words?
碰巧在他自己遷入的那間寓所裡,住著一位鄰居婦人,她的家財與品德同樣稱得上相配;她的女兒此時雖已過了幼年的年歲,卻還未臨近適婚之齡。這年輕人對她甚是殷勤(因為那小女孩的年紀,至此仍屬合宜),時而送她些許小玩意兒,時而送她供少女嬉戲的零碎之物;由於這些雖微不足道的緣由,那小姑娘的心便深深繫在他身上。其間歲月漸增,已與婚姻之期相稱。我又何必多費言辭呢?
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Adolescens solus, tenuis, peregrinus, filius familias, et e patria patre non solum non volente, verum etiam ignorante di scedens, pucllam non inferiorem natalibus, faculta tibus sujeriorcm, medio episcopo, quia lector, sola tio comitis, quia cliens, socru non inspiciente sub stantiam, sponsa non dispiciente personam, uxorem petit, impetrat, ducit. Conscribuntur tabulæ nuptia les : et si qua istic municipioli nostri suburbanitas, matrimonialibus illic inserta documenlis, mimica largilate recitatur. Peracta circumscriptione legitima ct fraude solemni, levat divitem conjugem pauper adamatus :
A young man alone, of slender means, a foreigner, a son still under his father's authority, departing from his fatherland while his father not only did not consent but was even unaware of it, sought, obtained, and led home as his wife a girl not his inferior in birth and his superior in wealth: with the bishop as intermediary (since he was a lector), with the comfort of the count (since he was his client), while the mother-in-law did not scrutinize his estate, and the bride did not despise his person. The marriage-contracts were drawn up; and whatever suburban property of our little township there was, inserted there among the matrimonial documents, was recited with mimic generosity. When the legal circumvention and the solemn fraud had been carried through, the beloved pauper lifted up his rich spouse:
一個孤身、囊中羞澀、身為異鄉客、仍在父權之下的少年,離開故土之時,他父親不但不同意,甚且毫不知情;他向一位論出身不比他低、論財產卻比他高的女子求婚、獲允、迎娶:以主教為中介(因他是誦經員),以伯爵的援手為助(因他是伯爵的門客),岳母未曾細察他的家業,新娘也未曾輕視他的為人。婚約寫成了;凡我們這小城郊外所有的產業,都被列入那婚姻文書之中,以戲子般的慷慨當眾宣讀。待這合法的圈套與莊嚴的欺瞞行畢,這受寵的窮漢便娶得了他富有的配偶:
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et diligenter quae ad socerumpertinue rant rimatis convasatisque, non parvo etiam corol lario facilitatem credulitalemque munificentiae so crualis mungens, receptui in patriam cecinit prae stigiator invictus. Quo profecto mater puellae pro c hyperbolicis instrumentis cœpitactionem repetun darum velle proponcre; et tunc demum de manci piorum sponsalitiæ donationis 177 paucitate mœ rerc, quando jam de nepotum numerositate gaudebat. Ad hanc placandam noster Hippolytus perrexerat, cum litteras meas prius obtulit. Habetis historiam juvenis eximii: fabulam d Milesiae vel Atticæ pareui. Simul ct ignoscite prreier æquum epistolarem formu lamporrigenti :
and having carefully rummaged through and packed up whatever belonged to his father-in-law, and wringing out, by no small further gratuity, the easiness and credulity of his mother-in-law's munificence, this unconquered trickster sounded the retreat back to his own country. When he had gone off, the girl's mother, on account of these exaggerated deeds, began to wish to bring an action for the recovery of goods; and then at last she grieved over the fewness of the slaves given in the nuptial settlement, at the very time when she was already rejoicing over the great number of grandchildren. To pacify her our Hippolytus had set out, when he first presented my letter. You have the story of an excellent young man: a tale fit for a Milesian or Attic mother. And at the same time forgive one who extends the epistolary form beyond what is fair:
他仔細地搜遍並打包了凡屬於岳父的一切,又以不小的一筆額外贈禮,榨取了岳母那慷慨中的輕易與輕信;這位無往不利的騙徒便吹號撤退,返回故鄉。他離去之後,那女孩的母親因這些誇大的行徑,開始想要提起追討財物之訴;而她正當為孫兒之眾多而歡喜之時,此刻才終於為婚嫁贈與中奴僕之寥寥而哀傷。為了平息她,我們的希波呂托斯已動身前往,並先呈上了我的信。你們得到了一位傑出青年的故事:一則配得上米利都或阿提卡母親的傳奇。同時也請寬恕我這把書信格式拉得過長的人:
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quam ob hoc stylo morante produxi, ut non tanquam ignotum reciperetis, quem civem beneficiis reddidistis. Pariter et natura comparatum est, ut quibus impendimus studium, præstemus af fectum. Vos vero Euslachium pontificem tunc ex asse digno hærede decessisse monstrabitis, si ut propin quis testamenti, sic clienlibus patrocinii legata sol vatis. Ecce parui, et obedientis officium garrulitate complevi, licet negotium indoclo qui prolixitatis in jungit, ægre ferre non debeat, si non tam cloquentes epistolas recepit quam loqnaces. Memor nostri esse dignare, domine papa. EPISTOLA III. Sidonius domino papce A Megethiosalutem.
which I have drawn out for this reason with a lingering pen, that you might not receive as a stranger one whom you have restored to citizenship by your benefactions. And it is likewise ordained by nature that upon those on whom we spend our zeal, we bestow our affection. But you will show that Bishop Eustachius departed as one leaving behind a wholly worthy heir, if you pay to his clients the legacies of patronage just as you would to his kinsfolk the legacies of his testament. Behold, I have obeyed, and have fulfilled the duty of one who complies, even to garrulity, although he who lays a business upon an unlearned man on account of his prolixity ought not to take it ill if he receive letters not so much eloquent as talkative. Deign to be mindful of me, my lord bishop. LETTER III. Sidonius to his lord bishop Megethius, greeting.
我用遲緩的筆特意將它拉長,為的是使你們不至於把一個你們藉恩惠已恢復其公民身分的人當作陌生人接待。同樣地,這也是自然所定的:我們對誰付出熱忱,便對誰施予情感。但你們若把恩庇的遺贈付給尤斯塔基烏斯主教的門客,正如把遺囑的遺贈付給他的親屬,就將顯明他辭世時留下了一位全然配得的繼承人。看哪,我已順從,並以喋喋不休盡了順服者的本分,儘管一個因人囉嗦而把差事交託給未受學問之人的人,若收到的信不那麼雄辯而只是絮叨,也不該見怪。求主眷念我,主教大人。第三封信。西多尼烏斯向主人梅蓋提烏斯主教問安。
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Diu multumque deliberavi, quanquam mihi animo affectus studioque parendi sollicitaretur, an destina rem, sicuti injungis, contestatiunculas quas ipse di ctavi. Vicit ad ultimum sententia, quae tibi obsequen- dum definiebat : ergo petita transmisi. Et quid modo dicemus? grandisne haec obedientia ? puto grandis est: grandior impudentia tamen. Hac enim fronte possemus, fluminibus 173 aquas, silvis ligna trans- mittere : hac enim temeritate Apellem peniculo, coelo Phidiam, malleo Polycletum muneraremur. Dabis ergo veniam præsumptioni, papa sancte, fa cunde, venerabilis, quæ doctissimo examini tuo na turali garrulitate deblaterat.
Long and much did I deliberate, although my mind was stirred by affection and by a zeal to obey, whether I should send, as you enjoin, the little pleadings which I myself composed. In the end the opinion prevailed which determined that you must be obeyed: therefore I have forwarded what was requested. And what shall we now say? Is this obedience great? I think it is great: yet the impudence is greater still. For with such a brow we might convey waters to the rivers, timber to the forests: with such rashness we might present Apelles with a paintbrush, Phidias with a chisel, Polyclitus with a hammer. You will grant pardon, then, to my presumption, holy, eloquent, venerable bishop, which with its natural garrulity babbles before your most learned scrutiny.
我久久且再三斟酌,雖然我的心受情感與順服之熱忱的激動,究竟該不該照你所吩咐的,把我親自撰寫的那些小小的辯辭寄去。最後,那主張必須順從你的意見勝出了:於是我便把所求之物送上。如今我們又能說什麼呢?這順從算大嗎?我想是大的:然而那放肆卻更大。因為以這樣的臉皮,我們大可把水送給江河、把木材送給森林:以這樣的魯莽,我們大可送畫筆給阿佩萊斯、送鑿子給菲狄亞斯、送錘子給波留克列特斯。那麼,聖潔、雄辯、可敬的主教啊,求你寬赦我的冒昧,它憑其天生的多言,在你至為博學的審察之前絮絮不休。
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Habet consuetudo no stra pro ritu, ut et si pauca edit, multa conscribat: veluti est canihus innalum, ut et si non latrant, fa men hirriant. Memor nostri esse dignare, domine papa. EPISTOLA IV. Sidonius domino papæ Fonteio salutem. Insinuare quoscunque jam paveo, quia commen datis nos damus verba, vos munera : tanquam non principalitas sit censenda beneficii, quod a me pcc catore digressis sanctæ communionis portio patet. Testis horum cst Vindicius noster, qui segnius do mum pro munificentiæ ; vestræ fasce remeavit ; quoquo loci est constanter affirmans, cum sitis opinione magni, gradu maximi, non tamen esse vos amplius dignitate, quam dignatione laudandos.
Our custom holds it for a rite that, even if it publishes little, it should write much: just as it is inborn in dogs that, even if they do not bark, they nevertheless snarl. Deign to be mindful of me, my lord bishop. LETTER IV. Sidonius to his lord bishop Fonteius, greeting. I am now afraid to recommend anyone at all, because to those you commend we give words, you gifts: as though it were not to be reckoned the chief part of a benefit, that a portion of holy communion lies open to those who have parted from me, a sinner. Witness of these things is our friend Vindicius, who returned home more slowly for the burden of your munificence; wherever he is, he steadfastly affirms that, though you are great in repute and greatest in rank, you are nevertheless to be praised no more for your dignity than for your graciousness.
我們的習慣把這奉為一種禮儀:即便所發表的甚少,也要多加撰寫:正如犬類天生如此,即便不吠,也要低吼。求主眷念我,主教大人。第四封信。西多尼烏斯向主人豐泰烏斯主教問安。如今我竟不敢再推薦任何人,因為對你所託付的人,我們給的是言語,你們給的卻是禮物:彷彿這不該被視為恩惠中最要緊的部分——即神聖共融的一份,向那些離開我這罪人的人敞開。這些事的見證人是我們的溫迪奇烏斯,他因你慷慨的重負而較緩慢地返家;無論身在何處,他都堅定地肯定:你雖聲望顯赫、地位至崇,然而你之所以當受稱讚,論尊貴並不多於論你的謙和。
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Prædicat san ctas, melleas et floridas, quæ procedunt de tempe rata communione. blanditias ;nec tamen ex hoc quidquam pontificali deperire personæ ;quod sacer dotii fastigium non frangitis comitate, sed flectitis, Quibus agnitis sic inardesco, ut tum me sim felicissi mum judicaturus, cum mihi coram posito sub divina ope contigerit, tam securum de Deo suo pectus, licet præsumptiosis, 179 arctis tamen fovere complexi bus. Accipite confitentem : suspicio quidem nimis severos, et imbecilliiatis meæ conscius, aequanimiter fero nsperos mihi: sed, quod fatendum est, hisce moribus facilius humilitate submittimur, quam rami liaritate sociemur.
He proclaims the holy, honeyed, and blooming courtesies that proceed from your temperate communion; and yet that nothing thereby is lost to your pontifical person, in that you do not break the height of the priesthood by your affability, but bend it. On learning these things I am so enkindled that I shall then judge myself most happy, when, being placed face to face with you, it shall befall me, under God's help, to cherish in close (though presumptuous) embraces a breast so secure concerning its own God. Receive one who confesses: I do indeed regard the over-severe with distrust, and, conscious of my own weakness, I bear those who are harsh to me with equanimity; but, as it must be confessed, by such manners we are more easily brought low by humility than joined by familiarity.
他宣揚那從你節制的共融中流出的、聖潔、甘美而馥郁的溫良;然而由此你身為主教的位格卻毫無所損,因為你不是以親和折斷祭司職分的崇高,而是使它彎曲柔和。得知這些事,我心如此火熱,以致我將認自己為至有福的——當我與你面對面而立時,在神的幫助下,得以在親密(雖屬冒昧)的擁抱中,摟住一顆對其自己的神如此安穩的胸懷。請接納這認罪的人:我對那過於嚴厲的人的確心存戒懼,且自知我的軟弱,對那些待我苛刻的人也能平心忍受;但正如必須承認的,面對這樣的品性,我們更容易因謙卑而俯伏,卻不容易因親密而結交。
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In summa, viderit qua conscien tiæ dote turgescat, qui se ambientibus rigidum red dit: ego tamen morum illius æmulator esse prxele gerim, qui etiam longe positorum incitare in se af fectat affectum. Illud quoque mihi inter maxima granditer cordi est, quod apostolatus vestri patroci nium copiosum verissimis dominis animae meae, Sim. plicio et Apollinari, intermina intercessione conferre vos comperi. Si verum est, rogo ut non habeatve stra caritas finem : si falsum est, peto ut non differat hahere principium. Præterea commendo gerulum litterarum, cui istic, id est, in Vasionensi oppido, quiddam necessitatis exortum sanari vestræ auctori tatis reverentiae pondere potest.
In sum, let him see with what endowment of conscience he swells, who makes himself unbending toward those who court him: I, however, would rather choose to be an emulator of that man's character, who strives to stir up in himself the affection even of those set far off. This too is greatly at heart among my chief concerns, that I have learned that the abundant patronage of your apostolate is conferred by unending intercession upon the most true lords of my soul, Simplicius and Apollinaris. If it is true, I ask that your charity may have no end; if it is false, I beg that it may not delay to have a beginning. Besides, I commend the bearer of my letter, for whom, in that place—that is, in the town of Vaison—a certain need that has arisen can be healed by the weight of the reverence due to your authority.
總之,讓那對奉承他的人擺出剛硬之態的人,看看他心中自誇的是何等良知的稟賦:而我卻寧願效法那樣一個人的品性——他竭力在自己身上激起連遠方之人的情感。這也是我最要緊的掛念之一,即我得知你使徒職分那豐盛的恩庇,藉不止息的代求,賜給了我靈魂中最真實的主人西姆普利奇烏斯與阿波利納里斯。若這是真的,我求你的愛心永無止境;若這是假的,我求它不要遲遲才開始。此外,我推薦這送信之人,在那地方——即在瓦松城——他所遭遇的一項需要,可藉你權柄當受敬重的分量得以化解。
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Memor nostri esse dignare, domine papa. EPISTOLA V. Sidonius domino papæ bAgræcio salutem. Bituricas decreto civium petitus adveni: causa fuit evocationis titubans Ecclesiae status; quæ nuper summo viduata pontifice, utriuSque professionis ordi nibus ambiendi sacerdolii quoddam classicum cecinit. Fremit populus per studia divisus : pauci alteros, multi sese non offerunt 180 solum, sed inferunt. Si aliquid pro virili portione secundum Deum consulas veritatemque, omnia incurrunt levia, varia, fucata : ct quid dicam? sola est illic simplex impudentia.
Deign to be mindful of me, my lord bishop. LETTER V. Sidonius to his lord bishop Agroecius, greeting. I have arrived at Bourges, sought by the decree of the citizens: the cause of the summons was the tottering state of the Church, which, lately widowed of its highest pontiff, has sounded a kind of trumpet-call for canvassing the priesthood among the ranks of both professions. The people rage, divided by their partisanships: a few offer up others, many not only offer but thrust forward themselves. If, according to your ability and portion, you take counsel according to God and truth, all things run to what is trivial, fickle, painted over; and what shall I say? there alone dwells naked impudence.
求主眷念我,主教大人。第五封信。西多尼烏斯向主人阿格洛埃奇烏斯主教問安。我因市民的決議受邀而到了布爾日:召我前來的緣由,是教會搖搖欲墜的處境——它新近喪失了它至高的主教,如今在兩種身分階層之間,為謀求祭司之職吹起了某種號角。百姓因黨派之爭而分裂,怒氣沖沖:少數人推舉他人,多數人不但推舉、更硬推自己出頭。你若照你的能力與本分,按神與真理來斟酌,一切都流於瑣屑、善變、粉飾;我又能說什麼呢?那裡獨獨盛行赤裸裸的厚顏。
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Et nisi me immerito queri judicaretis, dicere auderem, tampra cipitis animi esse plerosque tamque pericu losi, ut sacrosanctam sedem dignitatemque affectare pretio oblato non reformident : et rem jam duduin in nundinammitti auctionemque potuisse, si quam pa ratus invenitur emptor, venditor tam desperatus in veniretur. Proinde quæso ut officii mei novitatem, pudorem, necessitatem, spectatissimi adventus tui ornes contubernio, tuteris auxilio. Ncc te, quanquam a Scnoniae caput es, Inter hxc dubia subtraxeris, intentionibus medendis Aquitanorum : quia minimum rcfert quod nobis est in habitatione divisa provincia, quando in religione causa conjungitur.
And unless you should judge me to complain without cause, I would dare to say that very many are of so headlong and so dangerous a spirit, that they do not shrink from aspiring to the most sacred see and dignity with a price offered: and that the matter could long since have been put up for market and auction, if, as a buyer is found ready, so a seller could be found so desperate. Therefore I beg that you may honour the newness, the modesty, the necessity of my office with the fellowship of your most looked-for arrival, and protect it with your aid. Nor, though you are the head of Sens, should you withdraw yourself amid these uncertainties from healing the disputes of the Aquitanians: because it matters very little that the province is divided from us in dwelling, when in religion the cause is joined together.
除非你判定我是無故抱怨,否則我敢說:極多的人心思如此輕率、如此危險,以致他們不怕以出價賄買去覬覦那至為神聖的座位與尊位:而此事本可早已推上市場拍賣,倘若正如有現成的買主,也能找到一個如此不顧一切的賣主。因此我懇求你以你那眾所盼望的蒞臨之交誼,來尊榮我這職分的新任、羞怯與必需,並以你的援助護庇它。你雖是桑斯的元首,也不該在這些變數之中,抽身不去醫治阿基坦人的紛爭:因為省份在居住上與我們分開,這無關緊要,只要在信仰上事由是相連的。
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His accedit quod de urbibus b Aquitanicæ primae solum oppidum Arvernum Romanis reliquum partibus bella fecerunt. Quapropter in conslituendo præfatæ civitatis anti stite, provincialium collegarum deficimur numero, nisi metropolitanorum reficiamur assensu. De cæ tcro, quod ad honoris vestri spectat prærogativam, nullus a me hactenus nominatus, nullus adhibitus, nullus electus est: omnia censuræ tuae salva, illibata, solida servantur. Tantum hoc mecum duco, vestras invitare personas, exspectare volunlates, laudare sententias : et cum in locum statumque pontificis quisque sufficitur, ut a vobis præreptum, 181a me procedat obsequium.
To this is added that, of the cities of First Aquitaine, the wars have left the town of Auvergne alone remaining to the Roman side. Wherefore in appointing the bishop of the aforesaid city, we are lacking in the number of provincial colleagues, unless we be replenished by the assent of the metropolitans. For the rest, as regards the prerogative of your honour, no one has hitherto been named by me, no one brought forward, no one elected: all things are kept whole, unimpaired, and entire for your judgement. This alone do I take to myself: to invite your persons, to await your wishes, to praise your decisions; and when anyone is appointed into the place and station of a pontiff, that, as the initiative comes from you, so from me may come compliance.
此外還有一事:第一阿基坦諸城之中,戰爭只留下奧弗涅一城仍歸羅馬一方。因此在為前述城市設立主教時,若非藉都主教們的同意得以補足,我們便缺了省內同僚的人數。至於其餘,關乎你尊榮的優先權之事,迄今我未曾提名任何人、未曾引薦任何人、未曾選立任何人:一切都完好、無損、完整地留待你的裁決。我只給自己留這一件:邀請你們親臨、等候你們的心意、稱讚你們的決斷;並且當有人被補立為某主教之位與職時,願那倡議既出於你們,順服便出於我。
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Sed si (quod tamen arbitror minime fore) precibus meis apud vos malesuadus ob stiterit interpres, poteritis præsentiam vestram potius excusare quam culpam : sicut e diverso, si venitis, ostenditis quia terminus potuerit poni vestrae quidem regioni, sed non potuerit caritati. Memor nostri esse dignare, domine papa. EPISTOLA VI. Sidonius domino papæ c Basilio salutem Sunt nobis, munere Dei, novo nostrorum tem porum exemplo, amicitiarum vetera jura : diuque est quod invicem diligimus ex æquo. Porro autem, quod ad communem conscientiarn pertinet, tu patro nus: quanquam hoc ipsum præsumptiose arrogan- terque loquar.
But if (which however I judge will least of all come to pass) some ill-advising interpreter should oppose my prayers before you, you will be able to excuse your absence rather than your fault: just as, on the contrary, if you come, you show that a boundary could indeed be set to your region, but could not be set to your charity. Deign to be mindful of me, my lord bishop. LETTER VI. Sidonius to his lord bishop Basilius, greeting. There are between us, by God's gift, and as a new example of our times, the ancient rights of friendships: and it is long that we have loved one another on equal terms. Moreover, as regards our common conscience, you are the patron—although I speak this very thing presumptuously and arrogantly.
但若(我卻判斷此事最不可能發生)有某個進獻惡言的傳話人在你們面前阻撓我的祈求,你們大可為你們的缺席開脫,卻不能為你們的過失開脫:正如反過來,你們若肯前來,就顯明界限固可劃定於你們的地域,卻不能劃定於你們的愛心。求主眷念我,主教大人。第六封信。西多尼烏斯向主人巴西利烏斯主教問安。藉神的恩賜,且作為我們這時代的一個新典範,我們之間存有友誼的古老權利:我們彼此對等相愛已久。再者,論到我們共同的良知,你是庇護者——雖然我這話說得冒昧而僭越。
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,Namque iniquitas mea tanla est, ut mederi de lapsuum ejus assiduitate vix etiam tuæ supplicationis efficacia queat. Igitur quia mihi es tam patrocinio quam dilectione bis dominus, pariter et quod memini probe, quo polleas [igne sensuum, fonte verborum : qui viderim Modaharium civem Gothum, Arianæ hæreseos jacula vibrantem,quo tu spiritualium testimoniorum mucrone confoderis ; servata caeterorum tam revcrentia quam pace ponti- ficum; non injuria tibi defleo, qualiter ecclesiasticas cautas istius aeris lupus qui peccatis pereuntium sa ginatur animarum, clandestino morsu necdum 182 intellecti dentis arrodat.
For my iniquity is so great that even the efficacy of your supplication can scarcely heal it, given the constancy of its lapses. Therefore, since to me you are twice a lord, as much by patronage as by love, and likewise because I well remember with what fire of understanding and fountain of words you prevail—I who have seen Modaharius, a Gothic citizen, brandishing the darts of the Arian heresy, transfixed by the sword of your spiritual testimonies (the reverence and peace of the other bishops being preserved)—I do not without cause bewail to you how a wolf of this age, who is fattened on the sins of perishing souls, gnaws away by the secret bite of a tooth not yet perceived at the vigilant Churches.
因為我的罪孽如此深重,鑑於它跌倒之屢屢不絕,連你祈求的功效也幾乎難以醫治。所以,你之於我,論恩庇與論愛心,都算得上兩重的主;又因我清楚記得你以何等領悟之火、言辭之泉而勝出——我曾親見哥特公民莫達哈里烏斯揮舞亞流異端的標槍,被你屬靈見證的利劍所刺穿(其餘主教的尊敬與和睦仍得保全)——我便不無緣由地向你哀嘆:這時代的豺狼,靠著將亡靈魂的罪孽養肥自己,如何以尚未被察覺的牙齒暗暗一咬,齧食那警醒的教會。
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Namque hostis antiquus, quo facilius insultet balatibus ovium destitutarum, prius dormitantium incipit cervicibus imminere pa storum. Neque ego ila mei meminens non sum, ut nequaquam me bunc esse reminiscar; quem longis adhuc abluenda fletibus conscientia premat; cujus stercora tamen, sub opeChristi, quandoque mysticis orationum tuarum rastris cruderabuntur. Sed quo niam supereminet privati reatus verecundiam publica salus, non vercbor, etsi carpat zelum in me fidei sinister interpres, sub vanitatis invidia causam pro dere veritatis.
For the ancient enemy, that he may the more easily leap upon the bleatings of the abandoned sheep, first begins to loom over the necks of the drowsing shepherds. Nor am I so unmindful of myself as not by any means to remember that I am the very man whom a conscience, still to be washed with long weeping, oppresses; whose filth, nevertheless, under Christ's help, will one day be scraped away by the mystic hoes of your prayers. But since the public welfare surmounts the shame of my private guilt, I shall not fear—even though a sinister interpreter should carp at the zeal of faith in me—to bring forth, under the odium of vanity, the cause of truth.
因為那古蛇仇敵,為要更容易撲向被棄羊群的咩叫聲,便先臨到沉睡牧人的頸項之上。我也並非如此不省己身,以致全然忘記自己正是那樣一個人——一顆仍須以長久流淚洗滌的良知重壓著我;然而它的污穢,在基督的幫助下,終有一日必被你禱告那神祕的鋤頭刮除淨盡。但既然公眾的福祉超越了我私人罪咎的羞恥,我便不懼怕——縱使有一個心懷不軌的傳話人挑剔我裡面的信德之熱忱——冒著被指為虛榮的憎惡,把真理的緣由陳明出來。
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d Evarix, rex Gothorum, quod limitem regni sui, rupto dissoluloque fœdere antiquo, vel tutatur armorum jure, vel promovet, nec nobis pec catoribus hic accusare, nec vobis sanctis hic discutere permissum est. Quin potius si requiras, ordinis res est, ut et dives hic purpura byssoque veletur, et Lazarus hic ulceribus et paupertate feriatur. Ordinis res est, ut dum in hac allegorica versamur Ægypto, Pharao incedat cum diademate, Israelita cum co phino. Ordinis res est, ut dum in hac figuratae Babylonis fornacc decoquimur, nos cum Jeremia spiritualem Jerusalem suspiriosis plangamus ululati bus, et Assur faslu regio tonans sanctorum sancta proculcet.
That Euric, king of the Goths, either defends by the right of arms or advances the boundary of his kingdom, the ancient treaty being broken and dissolved, is not permitted to us sinners here to accuse, nor to you holy men here to discuss. Rather, if you inquire, it is a matter of order that here the rich man be clothed in purple and fine linen, and here Lazarus be smitten with sores and poverty. It is a matter of order that, while we are engaged in this allegorical Egypt, Pharaoh should march with the diadem, and the Israelite with the basket. It is a matter of order that, while we are baked in the furnace of this figurative Babylon, we should, with Jeremiah, bewail the spiritual Jerusalem with sighing wailings, while Assur, thundering with royal pride, tramples down the holy things of the saints.
至於哥特人的王歐里克,既撕毀並廢除了古老的盟約,或憑兵器之權捍衛、或推進他王國的疆界,這既不許我們這些罪人在此控訴,也不許你們這些聖者在此議論。倒不如說,你若究問,這乃是次序中之事:財主在此身披紫袍細麻衣,拉撒路在此為瘡與貧窮所擊打。這乃是次序中之事:當我們身處這寓意的埃及,法老頭戴冠冕行走,以色列人卻背著筐子。這乃是次序中之事:當我們在這象徵性的巴比倫火窯中被熬煉,我們便與耶利米一同,以嘆息的哀號為屬靈的耶路撒冷哀哭,而亞述卻以王者之傲轟然作響,踐踏眾聖徒的聖物。
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Quibus præsentum ego futurarumque beati- tudinum vicissitudinibus inspectis, communia patien tius incommoda fero. Primum, quod mihi quae me rear inlrospicicnti, quæcunque adversa provenerint, leviora reputabuntur; dein 183 quod certam scio, maximum esse remedium interioris. hominis, si in hac area mundi variis passionum flagellis trituretur exterior. Sed quod fatendum est, præratum-regem Gothorum, quanquam sit ob virium menta terribilis, non tam Romanis moenibus quam legibus Christianis insidiaturum pavesco. Tantum, ut ferunt, ori, tantum pectori suo catholici mentio nominis :cet, ut am. bigas, ampliusne suæ gentis, an suæ sectæ teneat principatum.
Contemplating these vicissitudes of present and future blessednesses, I bear the common inconveniences more patiently. First, because to me, looking inward at what I deserve, whatever adversities come will be reckoned lighter; then, because I know for certain that it is the greatest remedy of the inner man, if in this threshing-floor of the world the outer man be thrashed by the various scourges of sufferings. But, as must be confessed, I dread that the aforesaid king of the Goths, though he be terrible on account of the strength of his forces, will lie in ambush not so much against Roman walls as against Christian laws. So much, they say, is the mention of the catholic name upon his mouth and in his breast, that you might doubt whether he holds the primacy more of his own nation or of his own sect.
默想這現今與將來福分的種種變遷,我便更能忍耐地承擔那共同的不便。首先,因為在我省察自己所當受的之時,凡臨到的逆境都將被算為較輕;其次,因為我確知,這是內在之人最大的良藥:若在這世界的禾場上,外在之人被苦難的各樣鞭子擊打。但正如必須承認的,我懼怕前述哥特人的王,他雖因兵力之強而令人生畏,卻不那麼是要伏擊羅馬的城牆,倒不如說是要伏擊基督徒的律法。據說「大公」之名如此掛在他口上、存在他胸中,以致你會懷疑他所掌的首位,究竟更多是屬他本族,還是屬他自己的教派。
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Ad hoc, armis potens, acer animis, alacer annis, hunc solum patitur errorem, quod putat sibi tractatuum consiliorumque successum tri bui pro religione legitima, quem potius assequitur pro felicitate terrena. Propter quod discite cito catholici status valetudincm occultam, ut apertam festinetis adhibere medicinam. Burdegala, Petro corii, Ruteni, Lemovices, Gabalitani, a Elusani , Vasates,bConvenae, Auscenses, multoque jam major numerus civitatum, summis sacerdotibus ipsorum morte truncatis, c nec ullis deinceps episcopis in de tunctorum officia suffectis (per quos utique minorum ordinum minisleria subrogabantur), latum spiritualis ruinæ limitem traxit.
Besides, mighty in arms, keen in spirit, brisk in years, he suffers this one error alone: that he thinks the success of his negotiations and counsels is granted him on account of his lawful religion, whereas he rather attains it on account of earthly prosperity. Wherefore learn quickly the hidden sickness of the catholic estate, so that you may hasten to apply an open remedy. Bordeaux, Périgueux, Rodez, Limoges, Javols, Eauze, Bazas, Comminges, Auch, and by now a far greater number of cities, their highest priests cut off by their own death, and no bishops thereafter appointed into the offices of the deceased (through whom, at any rate, the ministries of the lesser orders used to be supplied), have traced a broad boundary of spiritual ruin.
此外,他兵器精強、心志剛銳、年富力強,卻獨獨犯了這一個錯謬:他以為自己談判與謀議的成功,是因他那「合法的宗教」而賜給他的,其實他之所得,倒不如說是因著屬世的興旺。因此,你們要趕緊認明大公之境隱藏的病症,好使你們急速施用公開的醫治。波爾多、佩里格、羅德茲、利摩日、雅沃爾斯、厄澤、巴札斯、孔曼日、奧什,如今還有數目遠更眾多的城市,它們至高的祭司都已因自身之死而被剪除,此後也無主教被補立於那些亡者之職(正是藉這些主教,較低品階的職事才得以供補),如此便劃出了屬靈敗亡的一道寬闊界線。
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Quam fere constat sic per sin gulos dies morientum patrum proficere defectu, ut non solum quoslibet hæreticos praesentum, verum etiam hæresiarchas priorum temporum potuerit in. flectere : ita populos excessu pontificum orbatos, tristis intercisa; fidei [desperatio premit. Nulla in desolatis cura dioecesibus parochiisque. Videas in Ecclesiis aut putres culminum lapsus, aut 184 val- varum cardinibus avulsis, basilicarum aditus hispi dorum veprium fruticibus obstructos. Ipsa, proh dolor! videas armenta, non modo semipatentibus jacere vestibulis , sed etiam herbosa viridantium altarium latera depasci. Sed jam nec per rusticas solum solitudo oarochias:
This ruin, it is well established, so advances day by day through the loss of dying fathers, that it has been able to bend not only any heretics of the present time, but even the heresiarchs of former ages: so does a sad, cut-off despair of the faith oppress peoples orphaned by the passing of their pontiffs. There is no care in the desolate dioceses and parishes. You may see in the churches either the rotten collapse of the roofs, or, the hinges of the doors having been torn off, the entrances of the basilicas blocked by the thickets of shaggy brambles. The very herds, alas for the grief! you may see not only lying down in the half-open vestibules, but even grazing on the grassy sides of the verdant altars. And now the solitude is no longer only through the rural parishes:
眾所周知,這敗亡因垂死教父之喪失而日復一日地推進,以致它不但能使當代任何異端、甚至前代的異端首領也為之屈折:如此,一種悲慘、斷絕的信德絕望,重壓著那些因主教離世而成孤兒的百姓。荒涼的教區與堂區裡無人料理。你在諸教會中所見的,或是屋頂腐朽的坍塌,或是門扇的鉸鏈已被扯落、聖殿的入口被粗糙荊棘的叢林堵塞。唉,何等可悲!你竟能看見那些牲畜,不僅臥在半掩的門廊裡,甚至啃食那青綠祭壇長草的側邊。而如今,那荒寂已不只在鄉間堂區:
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ipsa insuper urbanarum ecclesiarum conventicula rarescunt. Quid ennn fide libus solatii superest, quando clericalis non modo disciplina, verum etiam memoria perit? Equidem cum clericus quisque defungitur, si benedictione succidua non accipiat dignitatis hæredem, in illa ecclesia sacerdotium moritur, non sacerdos. Atque ita quid spei restare pronunties, ubi facit terminus hominis finem religionis ? Altius inspcile spiritua lium damna membrorum; profecto intelligetis quanti subripiuntur episcopi, tantorum vobis populorum fidem periclitaturam. Taceo vestros d Crocum Sim pliciumque collegas, quos cathedris sibi traditis eliminatos, similis exsilii cruciat poena dissimilis.
the very congregations of the city churches also grow thin. For what comfort remains to the faithful, when not only the discipline but even the memory of the clergy perishes? Indeed, when any cleric dies, if by succeeding benediction he does not receive an heir of his dignity, in that church the priesthood dies, not the priest. And thus what hope would you declare to be left, where the end of the man makes the end of religion? Look more deeply into the losses of the spiritual members; you will assuredly understand that, however many bishops are snatched away, the faith of just so many peoples is set at hazard for you. I say nothing of your colleagues Crocus and Simplicius, whom, expelled from the sees delivered to them, a like penalty of unlike exile torments.
連城市各教會的聚會也都稀少了。因為當聖職人員不僅其紀律、甚至其記念都歸於湮滅時,還有什麼安慰留給信徒呢?誠然,每逢一位聖職人員亡故,若他不藉隨後的祝聖領受其職位的繼承者,那教會中死去的便是祭司之職,而非祭司本人。既然如此,你會斷言還剩下什麼盼望呢——在那人的終結成了信仰終結之處?請更深地察看屬靈肢體的損失;你必定會明白:無論有多少主教被奪去,同樣多百姓的信德便為你陷於危險。你的同僚克羅庫斯與西姆普利奇烏斯,我暫且不提,他們被逐出交託給他們的主教座,如今為相似的放逐、相異的刑罰所折磨。
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Namque unus ipsorum se dolet non videre, quo re deat: alter se dolet videre, quo non redit. Tu sacra- tissimorum pontificum Leontii, Fausti, Graeci, urbe, ordine, caritate medius inveniris: per vos mala foederum currunl, per vos regni utriusque pacta conditionesque portantur. Agite quatenus haec sit amicitia, concordia principalis, ut cpiscopali or dinatione permissa, populos Galliarum quos limes Gothicæ sortis incluserit, teneamus ex fide, etsi non tenemus ex fœdere. Memor nostri esse dignare, domine papa. 185 EPISTOLA VII. Sidonius domino papæ e Græco salutem. Ecce iterum Amantius nugigerulus noster Massi.
For one of them grieves that he does not see whither he may return; the other grieves that he sees whither he does not return. You, of the most sacred pontiffs Leontius, Faustus, and Graecus, are found the middle one in city, in order, in charity: through you the evils of the treaties pass, through you the pacts and conditions of both kingdoms are carried. Act, therefore, so far that this may be the friendship, the princely concord, that, episcopal ordination being permitted, we may hold by faith the peoples of the Gauls whom the frontier of the Gothic lot has enclosed, even if we do not hold them by treaty. Deign to be mindful of me, my lord bishop. LETTER VII. Sidonius to his lord bishop Graecus, greeting. Behold, again our trifle-bearer Amantius seeks again
因為他們當中,一個哀傷自己看不見可歸往何處;另一個哀傷自己看得見卻不得歸回之處。你在至聖的主教列昂提烏斯、法烏斯圖斯與格雷庫斯之中,論城市、論次序、論愛心,都居於中位:條約之惡藉你而過,兩國的盟約與條款也藉你而傳遞。因此,你要盡力促成這友誼、這王者的和睦,使得在准予按立主教之後,我們能憑信德持守那被哥特版圖疆界所圈入的高盧諸族,縱使我們憑盟約無法持守他們。求主眷念我,主教大人。第七封信。西多尼烏斯向主人格雷庫斯主教問安。看哪,我們那愛傳瑣事的阿曼提烏斯又一次尋求
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liam suam repetil, aliquid, ut moris est, de manu biis civitatis domum reportaturus, si tamen cata plus arriserit : per quem joculariter plura gar- rirem , si pariter unus idemque valeret animus exercere læta et tristia sustinere. Siquidem nostri hic nunc est infelicis anguli status; cujus, ut fama confirmat, melior fuit sub bello quam sub pace conditio. Facta est servitus nostra pretium secu ritatis alienae. Arvernorum , proh dolor! servi tus : qui, si prisca replicarentur, audebant se quon dam fratres Latio dicere, et sauguine ab lliaco po pulos computare. Si recentia memorabuntur, ii sunt qui viribus propriis hostium publicorum arma remo rati sunt:
his own Marseilles again, meaning, as is his custom, to carry home something from the spoils of the city, if however the arriving ship should smile upon him: through whom I would jestingly prattle much, if one and the same spirit were equally able to practise glad things and to endure sad ones. For such is now the state of our unhappy corner; whose condition, as report confirms, was better under war than under peace. Our servitude has been made the price of another's security. The servitude, alas for the grief! of the Auvergnats: who, if ancient things were unrolled, once dared to call themselves brothers of Latium, and to reckon their peoples from Trojan blood. If recent things be recalled, these are they who by their own strength delayed the arms of the public enemies:
他自己的馬賽,一如其習慣,打算若那到港的商船肯對他微笑,便從那城的戰利品中攜些東西回家:藉他之口,我本可戲謔地絮叨許多,只要同一顆心能同樣既操練喜樂之事、又忍受悲愁之事。因為如今我們這不幸角落的處境正是如此;如傳聞所證實的,它在戰爭之下的境況,勝過在和平之下。我們的奴役成了他人平安的代價。唉,何等可悲!奧弗涅人的奴役:他們若翻開古史,曾一度敢自稱為拉丁姆的弟兄,並自特洛伊的血統推算其族。若追述近事,正是這些人以自身之力,遲滯了公敵的兵鋒:
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cui sæpe populo Gothus non fuit clauso intra moenia formidini, cum vicissim ipse fieret op pugnatoribus posilis intra castra terrori. Hi sunt qui sibi adversus vicinorum aciem tam duces fuere quam milites. De quorum tamen sorte certaminum, si quid prosperum cessit, vos secunda solata sunt; si quid contrarium, illos adversa fregerunt. Illi amore reipublicae a Seronatum, barbaris provincias propioantem non timuere legibus tradere; quem convictum deinceps respublica vix præsumpsit occi dere. Hoccine meruerunt inopia, flamma, ferrum, pestilentia, pingues caedibus gladii, 186 et macri jejuniis praeliatores?
to which people the Goth, shut up within their walls, was often no cause of terror, since in turn he himself became a terror to the besiegers set within their camps. These are they who were to themselves, against the battle-line of their neighbours, both leaders and soldiers. Yet of the lot of their contests, if anything prosperous fell out, favourable events consoled you; if anything contrary, adverse events broke them. Out of love of the commonwealth, they did not fear to hand over to the laws Seronatus, who was betraying the provinces to the barbarians and drawing them near; whom, once convicted, the commonwealth scarcely presumed to put to death. Did famine, fire, sword, pestilence, swords fat with slaughter, and warriors lean with fastings, deserve this?
對這族人,那被關在他們城牆之內的哥特人,往往並不成為恐懼的緣由,因為反過來,他自己竟成了城營中圍攻者的恐怖。正是這些人,面對鄰邦的陣列,既是自己的統帥、又是自己的士兵。然而在他們戰事的命運中,若有任何順利之事,那有利的結局安慰了你們;若有任何不利之事,那逆境卻擊垮了他們。他們出於對邦國的愛,不怕把塞洛納圖斯交付律法——那把諸省出賣給蠻族、使蠻族逼近的人;而他一經定罪,邦國竟幾乎不敢將他處死。飢荒、烈火、刀劍、瘟疫、因殺戮而肥的刀刃、因禁食而消瘦的戰士,難道就配得這個嗎?
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Propter hujus tamen inclytæ pacis exspectationem, avulsas muralibus rimis her bas in cibum traximus; crebro per ignorantiam ve nenatis graminibus infecti,quae indiscretis foliis sue cisque viridantia, saepe manus fame concolor legit. Pro iis tot tantisque devotionis experimentis nostri (quantum audio) facta jactura est : pudeat vos, precamur, hujus fœderis nec utilis nec decori. Per vos legationes meant. Vobis primum , quanquam principe absente, non solum tractata reserantur, ve- rum etiam tractanda committuntur. Veniabilis sit, quæsumus, apud aures vestras veritatis asperitas, cujus convicii invidiam dolor eripit. Parum in com mune consulitis :
Yet in expectation of this renowned peace, we have dragged into our food the grasses torn from the crevices of the walls; often infected through ignorance by poisonous herbs, which, green in their indistinct leaves and juices, a hand pale with hunger often gathered. For all these so many and so great proofs of devotion, a jettison (so far as I hear) has been made of us: be ashamed, we pray, of this treaty, neither useful nor honourable. Through you the embassies pass. To you first, though the prince is absent, not only are things already treated unlocked, but even things to be treated are committed. May the harshness of truth be pardonable, we beseech, before your ears, whose reproach's odium grief snatches away. Too little do you take counsel for the common good:
然而,因盼望這著名的和平,我們把從牆縫扯下的草拽進口中作食;常因無知而被有毒的野草所害,那些草葉汁不辨、青綠一片,飢餓得面色蒼白的手往往就把它們採了來。為著這一切如此眾多、如此重大的忠誠明證,我們(就我所聞)竟被當作拋棄之物:我們懇求,你們當為這既無益又不光彩的條約感到羞恥。使節藉你們往來。雖然君主不在,凡已議之事不僅向你們率先揭開,甚且待議之事也託付於你們。我們懇求,真理的刺耳之言在你們耳前得蒙寬宥,其譴責的憎惡已被悲傷奪去。你們為公共福祉所籌謀的太少:
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et cum in concilium convenitis, non tam curae est publicis mederi periculis, quam privatis studere fortunis : quod utique sæpe diuque facientes, jam b non primi comprovincialium coepi stis esse, sed ultimi. At quousque istae poterunt du rare pnestigiae ? Non enim diutius ipsi majorcs nostri hoc nomine gloriabuntur, qui minores incipiunt non habere. Quapropter vel consilio, quo potestis, sta tum concordiae tam turpis incidite. Adhuc si necesse est obsideri, adhuc pugnare, adhuc esurire delectat. Si vero tradimur, qui non potuimus viribus obtineri, invenisse vos certum est, quid barbarum suadcrelis ignavi. Sed cur dolori nimio frena laxamus?
and when you come together into council, it is not so much your care to heal the public dangers as to attend to your private fortunes: which, doing indeed often and long, you have now begun to be, not the first of your fellow-provincials, but the last. But how long will these deceptions be able to last? For our elders will not much longer glory in this name, who are beginning to have no juniors. Wherefore by the counsel by which you can, cut short the state of so shameful a concord. As yet, if it is necessary to be besieged, as yet to fight, as yet to hunger, it is a delight. But if we are handed over, we who could not be won by force, it is certain that you cowards have found out what barbarous thing you might counsel. But why do we loosen the reins to excessive grief?
而當你們聚集議事時,你們所關切的,與其說是醫治公共的危難,不如說是照料你們私人的財富:如此行之既頻且久,你們如今已淪為——不是同省人中的首位,而是末位。可是這些欺瞞還能維持多久呢?因為我們的長輩不會再久久以這名號自誇,他們已開始沒有後輩了。因此,用你們所能運用的謀議,斬斷這如此可恥的和睦之局。倘若尚須被圍、尚須爭戰、尚須忍飢,這仍是一件樂事。但若我們這無法憑武力被攻取的人竟被交出,那就確定:你們這些懦夫已想出了要獻上何等蠻夷之計。可是我們何必對過度的悲傷放鬆韁繩呢?
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Quin potius ignoscite afflictis, nec imputate mœrentibus. Namque alia regio tradita servitium eperat, Arverna supplicium. Sane si medicari nostris 187 ultimis non valetis, saltem hoc efficite prece sedula, ut san- 1 guis vivat quorum est moritura libertas : parate ex sulibus terram, capiendis redemptionem, viaticum peregrinaturis. Si murus noster aperitur hostibus, non sit clausus vester hospitibus. Memor nostri esse dignare, domine papa. EPISTOLA VIII. Sidonius domino papæ c Euphronio salutem. Quandoquidem me clericalis officii vincula ligant, felicissimum mediocritatis meæ statum pronuntia rem, si nobis haberentur d quam territoria vicina, tam moenia.
Rather, forgive the afflicted, and do not impute it to the mourning. For another region handed over awaits servitude, but Auvergne awaits punishment. Truly, if you are not able to heal our extremities, at least accomplish this by diligent prayer, that the blood of those whose liberty is doomed to die may yet live: prepare land for the exiles, redemption for those to be taken captive, provision for those about to travel. If our wall is opened to enemies, let not yours be closed to guests. Deign to be mindful of me, my lord bishop. LETTER VIII. Sidonius to his lord bishop Euphronius, greeting. Since the bonds of the clerical office bind me, I would pronounce the state of my mediocrity most happy, if we had, as near territories, so also near walls.
倒不如寬恕受苦的人,不要把它歸咎於哀慟者。因為另一地方雖被交出,等候的是奴役,奧弗涅等候的卻是刑罰。真的,你若無法醫治我們這垂危之肢,至少當以殷勤的禱告成就這事:使那些自由注定將亡之人的血得以存活:為流亡者預備土地,為將被擄者預備贖價,為將踏上旅途者預備盤纏。我們的城牆若向仇敵開啟,願你們的城牆不向賓客關閉。求主眷念我,主教大人。第八封信。西多尼烏斯向主人歐弗羅尼烏斯主教問安。既然聖職的束縛捆綁著我,我本會宣稱我這平庸的處境至為有福——只要我們既有相鄰的地域,也有相鄰的城牆。
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De minimis videlicet rebus coronam tuam maximisque consulerem : fieretque actionum mearum quasi cujuspiam fluvii placidissimus cursus atque inoffensus, si e tractatu tuo veluti e saluber rimo fonte manaret. Procul dubio tunc ille non esset aut spumosus per jactantiam, aut turbidus per su perbiam, aut coenosus per conscientiam, aut præceps per juventutem. Quin potius in illo squalidam si quid ac putre sorderet, totum id admixta consilii tui vena dilueret. Sed quod hujuscemodi votis spatia sunt longa inter posita præpedimento, sedulo precor, ut consulentem de scrupulo incursæ ambiguitatis expedias :
In the smallest matters, of course, and in the greatest, I would consult your excellency: and the course of my actions would be, as it were, the most placid and unhindered flow of some river, if it flowed from your treatise as from a most wholesome fountain. Without doubt it would then be neither foaming through boastfulness, nor turbid through pride, nor muddy through conscience, nor headlong through youth. Rather, if anything in it were sordid, squalid and putrid, the admixed vein of your counsel would dilute the whole of it. But since long stretches lie interposed as a hindrance to wishes of this kind, I diligently pray that you may extricate me, as I consult you, from the scruple of an ambiguity that has befallen me:
在最微小之事上、自然也在最重大之事上,我都會請教您的卓越;而我行事的過程,便會彷彿是某條河流最為平靜、暢通無阻的流動——只要它從您的教誨中湧出,如同從至為滋養的泉源湧出。那樣,它必無疑既不會因誇耀而翻起泡沫,也不會因驕傲而混濁,不會因良知而污濁,不會因年少而急湍。倒不如說,其中若有任何骯髒、污穢、腐敗之物,您那攙入的謀議之脈,必將它整個沖淡。但既然有漫長的路途橫亙其間,成了這類願望的阻礙,我便殷勤祈求,願您在我請教您之時,把我從一個臨到我身上的疑難的顧慮中解脫出來:
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et quia e Simplicium spectabilem virum cpiscopum sibi llagitat populus Biturix ordinari, quid super tanto debeam negotio facere decernas. Hujus es namque vel erga me dignationis, vel erga reliquos 188 auctoritatis, ut i quid fieri voles (vo2 les autem quidquid æquissimum est), non snadere tam debeas, quam jubere. De quo tamen Simplicio scilote narrari plurima bona, atque ea quidem a plu rimis bonis. Quae testimonia mihi prima fronte col loquii non salis grata, quia sotis gratiosa, judicaban tur. At post tuam aemulos ejus nihil vidi amplius quam silere, atque eos maxime qui fidem fovent Arianorum; neque quippiam nominato, licet necdum nostrae professionis, illicitum opponi :
and since the people of Bourges demand that the honourable man Simplicius be ordained bishop for them, decide what I ought to do about so great a business. For you are of such regard toward me, or of such authority toward the rest, that whatever you shall wish to be done (and you will wish whatever is most just), you ought not so much to advise as to command. Yet know that of this Simplicius very many good things are related, and those indeed by very many good men. These testimonies, at the first face of the conversation, were judged by me not sufficiently pleasing, because too pleasing to court favour. But after your... I saw his rivals do nothing more than keep silent, and those especially who cherish the faith of the Arians; nor was anything unlawful set against the one named, although he was not yet of our profession:
又因布爾日的百姓要求把可敬之人西姆普利奇烏斯按立為他們的主教,請您裁定我對這樣一件大事該當如何行。因為您對我的看重、對其餘人的權威,都如此之大,以致凡您所願成之事(而您所願的必是最公義的),您不當只是勸告,倒當發令。然而請知,關於這位西姆普利奇烏斯,有極多美好之事被人述說,且的確是由極多良善之人所述。這些證言,在交談的第一印象時,我判為不甚可喜,因為太過討喜逢迎。但在您的……之後,我見他的對手所做的無非是緘默,尤其是那些懷抱亞流派信仰的人;針對這被提名的人,雖然他還不屬我們的信仰,也並無任何違禁之事被舉出反對:
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animum ad- Verti exactissimum virum posse censeri, de quo ci vis malus loqui, bonus tacere non posset.. Sed cur ego ista hæc ineptus adjeci, tanquam darem consi lium qui poposci ? Quin potius omnia ex vestro nutu, arbilrio, litterisque disponentur, sacerdotibus, popularibus manifestabuntur. Noque enim ita desipi- mus in totum, ut evocandum te primum, si venire possibile est; deinde si quid FecIs, certe consulen- dum decerneremus, nisi in omnibus obseculuri.A Memor nostri esse dignare, domine papa. EPISTOLA IX. Sidonius domino papce It Perpetuo salutem.
I turned my attention to the fact that a man may be reckoned most exact, of whom a bad citizen could not speak, nor a good one keep silent. But why have I, inept, added these things, as though I who asked were giving counsel? Rather, all things shall be arranged by your nod, your discretion, and your letters, and made manifest to the priests and the people. For neither are we so foolish in every respect as to decree that you must first be summoned, if it is possible for you to come; then, if you should do anything, certainly be consulted, unless in all things about to obey you. Deign to be mindful of me, my lord bishop. LETTER IX. Sidonius to his lord bishop Perpetuus, greeting.
我便留意到這一點:一個連壞公民都無法出言詆毀、連好公民都無法緘口不誇的人,可算得上至為無瑕。可是我這愚鈍之人,為何又添了這些話,彷彿我這發問者倒成了出謀之人?倒不如說,一切都將照您的頷首、您的裁量、您的書信來安排,並向祭司與百姓昭示。因為我們也並非事事如此糊塗,以致議定:您必須先被邀請前來,若您能來的話;其次,您若有所行動,也必要受諮詢——除非我們在一切事上都預備順從您。求主眷念我,主教大人。第九封信。西多尼烏斯向主人佩爾佩圖烏斯主教問安。
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Desiderio spiritualium leciionum quarum tibi tam per authenticos quam per disputatores bibliotheca fidei catholicae perfamiliaris est, etiam illa quæ maxime tuarum scilicet aurium minime digna sunt occupare censuram, noscere 189 cupis. Siquidem injungis, ut orationem quam videor ad plebem Bitu rigis in ecclesia sermocinatus, tibi dirigam : cui non rhetorica partitio, non oratoriæ minæ, non gram maticales figuræ, congruentem decorem, discipli namque suppeditaverunt. Neque enim illic, ut exacte perorantibus mos est, aut pondera historica, aut poetica schemata, scintillasve controversalium clau sularum libuit aptari.
Out of a desire for spiritual readings—of which the library of the catholic faith, both through its authentic authors and through its disputants, is most familiar to you—you wish to know even those things which are least worthy to occupy the scrutiny of your ears. For you enjoin that I direct to you the discourse which I seem to have delivered as a sermon to the people of Bourges in the church: to which neither rhetorical division, nor the threats of oratory, nor grammatical figures supplied a fitting decorum and discipline. For neither there, as is the custom for those who declaim precisely, did it please to fit together either historical weights, or poetic figures, or the sparks of controversial perorations.
出於對屬靈讀物的渴慕——大公信仰的藏書,無論藉其正典作者、抑或藉其辯論家,您都極為熟稔——您竟連那些至不配佔用您耳中審察的東西也想要知曉。因為您吩咐我把那篇講辭寄給您,就是我似乎曾在教會中向布爾日百姓作為講道所發的:對這講辭,既無修辭的分段、無演說術的威勢、無文法的辭格,來供給合宜的體面與章法。因為在那裡,也不像那些字斟句酌演說的人的習慣,樂於拼湊什麼歷史的分量、詩意的辭藻,或爭辯性結語的火花。
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Nam cum me partium seditio nes, studia, varietates , in diversa raptarent ; sic dictandi mihi materiam suggerebat injuria, quod tem pus occupatio subtrahebat. Etenim tanta turba com petitorum, ut cathedræ unius numerosissimos candi datos nec duo recipere scamna potuissent. Omnes placebant sibi, omnes omnibus displicebant. Neque enim valuissemus aliquid in commune consulere, nisi judicii sui faciens plebs lenita jacturam, sacer dotali se potius judicio subdidisset : presbyterorum sane paucis angulalim b fringultientibus; porro au tem palam ne mussitantibus quidem ; quia plerique non minus suum quam reliquos ordines pertimesce bant.
For when the seditions, partisanships, and diversities of the factions were dragging me in different directions, the very injury supplied me with matter for composing, in the same measure that the occupation withdrew the time. Indeed, so great was the crowd of competitors, that not even two benches could hold the very numerous candidates for a single chair. All pleased themselves, all displeased everyone. For neither should we have been able to take any common counsel, unless the people, softened, making a jettison of their own judgement, had rather subjected itself to the sacerdotal judgement: a few of the presbyters, to be sure, stammering in corners; but openly not even muttering, because most of them dreaded their own order no less than the rest.
因為當各黨派的騷動、偏私與紛歧把我拉往不同方向時,正是那委屈給了我撰述的題材,其分量恰與那羈絆所奪去的時間相當。誠然,競逐者的人群如此之多,以致連兩排長凳都容不下爭奪一個座位的極眾候選人。人人自鳴得意,人人卻惹眾人不悅。因為我們本無法作任何共同的商議,除非百姓被安撫、拋開了自己的判斷,寧可俯就於祭司的裁決:誠然有少數長老在角落裡結結巴巴地嘟囔;但公開卻連咕噥都不敢,因為他們多數人畏懼自己這一階層,不亞於畏懼其餘的階層。
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Igitur dum publice totos singuli cavent, fa- ctum est ut omnes non aspernanter audirent, quod deinceps ambienter expeterent. Itaquc paginam sume subditis voluminibus adjunctam : quam duabus vigi liis unius noctis æstivæ, Christo teste, dictatam, plurimum vereor, ne ipsi amplius Icctioni quæ hoc de se probat, quam mihi credas. Memor noslri csse dignare, domine papa. CONCIO. 190 Refert historia sæcularis, dilectissimi, quem dam philosophorum discipulis advenientibus prius tacendi patientiam quam loquendi monstrasse doctri nam : et sic incipientes quosque inter disputantium consectaneorum cathedras mutum sustinuisse quin quennium;
Therefore, while individuals privately guard themselves wholly, it came about that all heard without disdain that which they would thereafter ambitiously seek. And so take the page attached to the volumes appended below: which, dictated in two watches of a single summer's night—Christ being my witness—I greatly fear lest you may believe the reading itself, which proves this of itself, more than you believe me. Deign to be mindful of me, my lord bishop. THE SERMON. Secular history relates, most beloved, that a certain one of the philosophers, when disciples came to him, showed them the discipline of keeping silent before that of speaking: and thus made all the beginners endure a mute five years among the chairs of the disputing followers;
因此,當眾人各自私下全然自我防範時,便發生了這樣的事:眾人毫不嫌棄地聽了那日後他們將爭相求取之物。所以,請取這附在下列卷冊之後的一頁:這篇——我以基督為證——是在一個夏夜的兩更之間口授而成的,我甚是懼怕,惟恐你會相信那自證此事的講辭本身,甚於相信我。求主眷念我,主教大人。講道辭。至親愛的諸位,世俗的歷史記載:某一位哲學家,當門徒前來時,先向他們指示緘默的操練,然後才指示言說的教導:如此使每一個初學者,在爭辯門徒的座席之間,忍受了五年的緘默;
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ut etiam celeriora quorumpiam ingenia non liceret ante laudari quam deceret agnosci. Ita fiebat, ut eosdem post longam tacitumitatem locutos, quisque audire coeperat, non taceret : quia donec scientiam natura combiberit, non major est gloria dixisse quod noveris, quam siluisse quod nescias. At nunc mediocritatem meam manet longe diversa conditio : cui per suspiriosas voragines et flagitio rum volutabra gradienti, professionis bujusce pon dus impactum est. Et priusquam ulli bonorum red dam discentis obsequium, cogor debere coLeris do centis officium. Adjicitur huic impossibilitati pondus pudoris;
so that not even the swifter talents of certain ones might be permitted to be praised before it was fitting for them to be recognized. Thus it came about that, when these same men spoke after long silence, whoever had begun to hear them did not keep silent: because until nature has imbibed knowledge, there is no greater glory in having said what you know than in having kept silent about what you do not know. But now a far different condition awaits my mediocrity: upon me, walking through the sighing chasms and wallowing-places of my disgraceful deeds, the weight of this profession has been forced. And before I render to any of the good the compliance of a learner, I am compelled to owe to others the duty of a teacher. To this impossibility is added the weight of shame;
為使某些人連較敏捷的才智,也不至於在配得被認識之前先受稱讚。於是便發生這樣的事:這些人在久久緘默之後開口時,凡開始聽他們的人便不再緘默:因為在本性尚未吸收知識之前,說出你所知的並不比對你所不知的緘默更有榮耀。但如今一種截然不同的境況等待著我這平庸之人:這職分的重擔被強加於我,而我卻正行走在我羞恥行徑那嘆息的深淵與泥沼之中。在我向任何善人盡學習者順服之本分以前,我竟被迫要向他人擔負教導者之職。在這不可能之上,又加了羞恥的重擔;
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quod mihi peculiaritcr paginæ decretalis oblatu, c pontificis eligendi mandastis arbitrium, co ram sacrosancto et pontificatu maximo a dignissimo papa : qui cum sit suæ provinciae caput, sit cliam mihi institutione, facundia , privilegio, tempore, ætate præstantior : ego deque, coramque metropo litano verba facturus, et provincialis, et junior, pa riter fero imperiti verecundiam, procacis invidiam. Sed quoniam vestro sic libitum errori, ut ipse pru dentia carens, prudentem vobis, in cujusquc perso nam 191 bona multa concurrant, sub ope Christi episcopum exquiram : noveritis hujusmodi assensu multum me honoris, plus oneris excipere.
in that, by the presentation of a decretal page peculiar to me, you entrusted to me the judgement of choosing a bishop, in the presence of the most holy and the supreme pontificate, of a most worthy bishop: who, since he is the head of his province, is also more excellent than I in training, in eloquence, in privilege, in seniority, in age. And I, both about to make speeches and in the presence of the metropolitan, being both a provincial and a junior, bear alike the bashfulness of the inexpert and the odium of the presumptuous. But since it so pleased your error that I myself, lacking prudence, should seek out for you a prudent man—into whose person many good things concur—under Christ's help a bishop: know that by an assent of this kind I take up much of honour, more of burden.
因為藉一份專屬於我的訓令文書的呈遞,你們把揀選主教的裁決託付給我,且是在至聖與至高主教職分之前——在一位至為配得的主教面前:他既是他本省的元首,論栽培、論雄辯、論特權、論資歷、論年紀,也都比我卓越。而我這既將發言、又身處都主教面前的人,既是省內人、又是後輩,便一併承受了外行的羞怯與冒昧者的憎惡。但既然你們的謬誤如此中意,要我這缺乏審慎的人,為你們尋出一位審慎之人——一位諸般美善匯集於其身的人——在基督的幫助下作主教:那麼你們要知道,藉這樣的同意,我承受的榮譽固多,重擔卻更多。
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Primore loco, grandem publicæ opinionis sarcinam penditote, quod injunxistis inci;ienti consummata judicia : at- I cuc ab hoc rectum concilii tramitem postulatis, in quo recolitis adhuc nuper erratum. Igitur quia vobis id fuitcordi, obsecro, ut quales nos fide creditis, tales intercessione faciatis; atque dignemini humilita tem nostram orationibus potius in coelum ferre e quam plausibus. Primum tamen nosse vos par est, in quas me obloquiorum scyllas, et in quos linguarum, sed humanarum latratus quorumdam vos infamare co nantum turbo conjecerit. Est enim hæc quædam vis malis moribus, ut innocentiam multitudinis devenu stent scelera paucorum :
In the first place, weigh the great burden of public opinion, in that you have enjoined consummate judgements upon a beginner: and you demand from him the straight path of counsel, in a matter in which you recall that error was but lately committed. Therefore, since it was so at heart to you, I beseech you, that such as you believe us in faith, such you may make us by intercession; and deign to bear our humility up to heaven by prayers rather than by applause. Yet first it is fitting for you to know into what Scyllas of reproaches, and into what barkings of tongues—but of human ones—the whirlwind of certain men attempting to defame you has cast me. For there is a certain force in evil manners, that the crimes of a few disfigure the innocence of the multitude:
首先,你們當掂量公眾輿論的重擔,因為你們把成熟的裁斷加給了一個初學者:又在一件你們記得不久前才犯過錯的事上,向他索求謀議的正道。因此,既然你們如此中意,我懇求你們:你們憑信德所信我們是何等人,就求你們藉代求使我們成為何等人;並求你們以禱告、而非以喝采,將我們的卑微舉向上天。然而,首先你們該知道,某些企圖詆毀你們的人所掀的旋風,把我拋進了何等譴責的斯庫拉漩渦、何等口舌的吠叫——雖只是人的吠叫。因為敗壞的品行中有某種力量,使少數人的罪行醜化了眾人的無辜:
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cUm tamen e diverso bono n rum rarilas flagitia multorum nequeat excusare vir tutibus communicatis. Si quempiam nominavero monachorum, quamvis illum Paulis, Antoniis, Hila rionibus, Macariis conferendum, sectati anachore seos prærogativa comitetur, aures illico meas incon dito tumultu circumstrepitas ignobilium pumilionum inurmur everberat conquerentium : Hic qui nomi natur, inquiunt, non episcopi, sed potius abbatis complet officium; et intercedere magis pro anima bus apud coelestem, quam pro corporibus apud ter renum judicem potest. Sed quis non exacerbescat, cum videat sordidari virtutum sinceritatem 192 criminatione vitiorum? Si cligimus humilem, vocatur abjectus;
although, on the contrary, the rarity of good men cannot excuse the crimes of many, their virtues being shared in common. If I shall have named any of the monks—though he be comparable to the Pauls, Antonies, Hilarions, Macarii, and be accompanied by the prerogative of the anchoretic life he has pursued—straightway the murmur of ignoble dwarfs, complaining, batters my ears, beset with an unruly tumult: 'This man who is named,' they say, 'fulfils the office not of a bishop but rather of an abbot; and he can intercede for souls before the heavenly judge rather than for bodies before the earthly one.' But who would not grow exasperated, when he sees the sincerity of virtues befouled by the accusation of vices? If we choose a humble man, he is called abject;
儘管反過來,善人之稀少卻無法藉共有的德行來為多人的罪行開脫。我若提名任何一位隱修士——縱使他堪與保羅們、安東尼們、希拉里翁們、馬卡里烏斯們相比,又有其所修隱士生活的優長相伴——立時就有卑賤侏儒的怨聲,帶著失序的喧嚷,抱怨著擊打我的雙耳:他們說:「這被提名的人,所盡的不是主教之職,倒是院長之職;他能在天上的審判者前為靈魂代求,卻不能在地上的審判者前為身體代求。」可是誰見了德行的純真被惡行的指控所玷污,能不惱怒呢?我們若揀選謙卑之人,他便被稱作卑賤;
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si proferimus erectum, superbire censetur. Si minus institutum, propter imperitiam creditur ir ridendus; si aliquatenus doctum, propter scientiam clamatur inflatus. Si severum , tanquam crudelis horretur; si indulgentem, facilitate culpatur. Si sim plicem, despicitur ut brutus ; si acrem, vitatur ut callidus. Si diligentem , superstitiosus decernitur; si remissum negligens judicatur. Si solertem, cupi das ; si quietum, pronuntiatur ignavus. Si abste mium producimus, avarus accipitur; si eum qui prandendo pascat, edacitatis impetitur : si eum qui pascendo jejunet, vanitatis arguitur. Libertatem pro improbitate condemnant; verecundiam pro rustici tate fastidiunt;
if we bring forward an upright one, he is judged to be haughty. If one less trained, he is believed to be laughed at on account of his inexperience; if somewhat learned, he is cried out to be puffed up on account of his knowledge. If severe, he is shuddered at as though cruel; if indulgent, he is blamed for his easiness. If simple, he is despised as brutish; if keen, he is shunned as cunning. If diligent, he is deemed superstitious; if remiss, he is judged negligent. If shrewd, greedy; if quiet, he is pronounced sluggish. If we produce an abstemious man, he is taken for a miser; if one who feeds by dining, he is charged with gluttony; if one who fasts by feeding others, he is accused of vanity. Liberty they condemn as wickedness; modesty they disdain as rusticity;
我們若推舉一位剛正之人,他便被判為傲慢。若是欠缺栽培的,人便以為他因其粗淺而該受譏笑;若略有學問,人便嚷著說他因其知識而自高自大。若嚴厲,人便懼他如殘暴;若寬和,人便責他過於隨便。若質樸,人便鄙他如愚魯;若敏銳,人便避他如狡詐。若勤勉,人便判他為迷信;若寬鬆,人便判他為疏懶。若機敏,便是貪婪;若安靜,便被斷為怠惰。我們若推出一位克制之人,他便被當作吝嗇;若是以進食來養身的,便被控以饕餮;若是以供養他人而自禁食的,便被指為虛榮。人把坦率定罪為邪惡,把端莊嫌棄為粗鄙;
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rigidos ab austeritale non habent caros; blandi apud eos communione vilescunt. Ac si apud eos utrolibet genere vivatur, semper hic ta- men bonarum partium mores pungentibus linguis maledicorum veluti bicipitibus hamis inuncabuntur. Inter haec monasterialibus disciplinis ægre subditur, vel popularium cervicositas, vel licentia clericorum. Si clericum dixero, sequentes aemulantur, derogant antecedentes. Nam ita ex iis pauci, quod reliquo rum pace sit dictum, solam clericatus diuturnitatem pro meritis autumant calculandam ; ut nos in anti stite consecrando, non utilitatem velint eligere, sed ætatem :
the rigid they do not hold dear on account of their austerity; the gentle among them become cheap through their fellowship. And if one lives among them in either kind of manner, yet here the character of the good parties will always be barbed by the pricking tongues of slanderers, as though by double hooks. Amid these things there is scarcely subjected to monastic disciplines either the stiff-neckedness of the common folk or the license of the clergy. If I say a cleric, those following emulate him, those preceding disparage. For thus a few of them—be it said with the peace of the rest—reckon that only length of clerical service is to be counted as merit; so that in consecrating a bishop they would wish to choose not usefulness, but age:
他們不因剛毅者的嚴峻而愛他;溫和之人在他們中間卻因與人親近而變得低賤。假使一個人在他們當中以任一種方式生活,然而在此,善良一方的品格總要被誹謗者刺人的舌頭,如同被雙鉤鉤住般刺傷。在這一切之中,無論是庶民的執拗,還是聖職人員的放縱,都很難順服於隱修的規範。我若提名一位聖職人員,隨後的人便嫉妒他,在先的人便貶低他。因為其中少數人——這話願在其餘人的和睦中說——認定唯有聖職年資之久才當算為功績;以致在祝聖主教時,他們寧願揀選的不是實用,而是年紀:
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tanquam diu potius quam bene vivere, debeat accipi ad summum sacerdotium adipiscendum, pro omnium gratiarum privilegio 193 decoramento, lenocinamento. Et ita quispiam in ministrando segnes, in obloquendo celeres, in tractatibus otiosi, in sedi tionibus occupati, in caritate infirmi, in factione ro- busti, in æmulationum conservatione stabiles, in sententiarum assertione nutantes, nituntur regere Ecclesiam, quos jam regi necesse est per senectam. Sed nec diutius placet propter paucorum ambitus, multorum notare personas : hoc solum astruo, quod cum nullum proferam nuncupatim, ille conStetur repulsam qui profitetur offensam.
as though to have lived long rather than well ought to be accepted for the attaining of the supreme priesthood, as the privilege, adornment, and enticement of all graces. And thus certain men—sluggish in ministering, swift in slandering, idle in deliberations, occupied in seditions, weak in charity, robust in faction, stable in the preservation of rivalries, wavering in the assertion of judgements—strive to rule the Church, men who now must needs be ruled on account of old age. But it does not please me longer, on account of the ambitions of a few, to mark the persons of many: this alone do I add, that, since I bring forward no one by name, let him confess a rebuff who professes an offence.
彷彿為得那至高的祭司之職,該被接納的是活得久、而非活得好,好像那是一切恩寵的特權、裝飾與誘餌。於是某些人——服事上懶惰、詆毀上敏捷、議事上閒散、煽亂上忙碌、愛心上軟弱、結黨上強壯、維繫仇怨上堅定、主張判斷上搖擺——竟力圖治理教會,而這些人如今卻因年老必須被人治理。但我不願再為著少數人的野心,去標記眾人的位格:我只補這一句,既然我未曾指名提出任何人,那便讓那自認受了冒犯的人,坦承自己碰了釘子。
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Sane id liberius dico de multitudine circumstantium multos episco- pales esse, sed totos episcopos esse non posse; et cum singuli diversorum charismatum proprietate potiantur, sufficere omnes sibi, omnibus neminem. Si militarem dixero forte personam, protinus in hæc verba consurgitur : Sidonius ad clericatum quia de sæculari professione translatus esi, ideo sibi assumere metropolitanum de religiosa congregatione dissimu lat: natalibus turget, dignitatum fastigatur insigni bus, contemnit pauperes Christi. Quapropter impræ sentiarum solvam, quam non tam bonorum charitati quam maledicorum suspicioni debeo fidem.
Indeed I say this more freely: that of the multitude standing round, many are fit to be bishops, but that all cannot be bishops; and since individuals possess the property of diverse charisms, all are sufficient for themselves, but no single one is sufficient for all. If perchance I name a military person, straightway men rise up into these words: 'Sidonius, because he was transferred to the clerical state from a secular profession, therefore dissembles his taking to himself the metropolitan from the religious congregation: he is swollen with his birth, is exalted by the insignia of dignities, he despises the poor of Christ.' Wherefore for the present I shall discharge that faith which I owe not so much to the charity of the good as to the suspicion of the slanderers.
誠然我更坦率地說:站在四圍的眾人之中,許多人配作主教,但眾人卻不能都作主教;又因各人各擁不同恩賜的特質,人人於己足夠,卻無一人能足夠於眾人。我若偶爾提名一位軍旅出身之人,人便立時起來說這些話:「西多尼烏斯既是從世俗的身分轉入聖職,所以他故意不從虔修的團體中選取都主教:他因自己的出身而自負,因尊位的徽章而高抬,他藐視基督的窮人。」因此,眼下我要償付那我所虧欠的信實——這虧欠與其說是對善人的愛心,不如說是對誹謗者的猜疑。
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Vivit Spiritus sanctus , omnipotens Deus noster, qui Petri voce damnavit in Simone mago, cur opinaretur gra tiam benedictionis pretio sese posse mercari; me in eo quem vobis opportunum censui, nec pecuniæ favere necgratix; sed statu satis superque trutinato, personæ, temporis, provinciae, civitatis, virum cujus in 194 consequentibus raptim vita replicabitur, competentissimum credidisse. a Benedictus Simpli cius, hactenus vestri , jamque ab hinc nostri (modo per vos Deus aunuat) habendus ordinis comes, ita utrique parti vel actu, vel professione respondet, ut et respublica in eo quod admiretur, et Ecclesia possit invenire quod diligat.
As the Holy Spirit lives, our almighty God, who by the voice of Peter condemned in Simon Magus his supposing that he could purchase the grace of benediction for a price: I have, in the man whom I judged suitable for you, favoured neither money nor favour; but, the estate of the person, the time, the province, the city having been weighed more than enough, I have believed him most fitting—a man whose life will be briefly unrolled in what follows. Blessed Simplicius, hitherto to be reckoned a companion of your order, and now henceforth (only may God assent through you) of ours, so answers to either party, whether by deed or by profession, that both the commonwealth may find in him something to admire, and the Church something to love.
願聖靈——我們全能的神——永活作證,祂曾藉彼得之口,定行邪術者西門的罪,因他妄想能以價銀買得祝福之恩:在我為你們判為合適的這人身上,我既未偏袒金錢、也未偏袒情面;而是在充分甚至有餘地掂量了此人的境況、時機、省份、城市之後,我確信他至為合宜——此人的生平將在下文簡略展開。有福的西姆普利奇烏斯,迄今當算為你們這階層的同伴,如今此後(惟願神藉你們應允)當算為我們這階層的同伴,他無論以行為或以信仰,都如此回應兩方,以致邦國能在他身上尋見可欽佩之處,教會也能尋見可愛之處。
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Si natalibus servanda reveren tia est, quia et hos non omittendus evangelista mon stravit (nam Lucas laudationem Joannis aggressus, præstantissimum computavit, quod sacerdotali de stirpe veniebat, et nobilitatem vitae praedicaturus, prius tamen extulit familiæ dignitatem); parentes ipsius, aut cathedris, aut tribunalibus praesederunt. Illustris in utraque conversatione prosapia, aut epi scopis floruit, aut praefectis : ita semper hujusce ma joribus, aut humanum, aut divinum dictare jus ausus fuit; si vero personam suam tractatu consiliosiore pensemus, invenimus illam tenere istic b inter spe ctabiles principes locum.
If reverence is to be paid to a man's birth (for the Evangelist too showed that this ought not to be passed over: when Luke undertook the praise of John he reckoned it a most excellent thing that he came of priestly stock, and, though about to proclaim the nobility of his life, yet first set forth the dignity of his family), then this man's forebears presided either over episcopal chairs or over tribunals. Illustrious in either way of life, his lineage flourished either in bishops or in prefects; so that among his ancestors it has ever been the case that one or another had the boldness to declare either human or divine law. And if we weigh his own person with more careful deliberation, we find that he holds here a place among men of the first rank.
倘若人的出身應當受到敬重(因為福音史家也表明這一點不可略過:當路加著手稱讚約翰時,他認為約翰出於祭司世系乃是至為卓越之事,並且雖將要頌揚其生平的高貴,卻仍先陳明其家族的尊榮),那麼此人的先祖們或主持主教之座,或坐鎮公堂。他的家世在兩種生活中皆為顯赫,或以主教興盛,或以省長興盛;如此,在他的祖先中,總有人敢於宣講人間之律或神聖之律。而若我們以更審慎的思量衡量他本人,便發現他在此地位列於首要人物之間。
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Sed dicitis viros Eucberium et Pannichium illustres haberi superiores : quod hactenus eos esto putatos: sed praesentem jam modo ad causam illi ex canone non requiruntur, qui ambo ad c secundas nuptias transierunt. Si annos ipsius computemus ; habet efficaciam de juventute, de se- noctute consilium. Si litteras. vel ingenium confera mus, certat natura doctrinæ. Si humanitas requirenda est, civi, clerico, peregrino, minimo maximoque etiam supra sufficientiam offertur, et suum saepius panem ille potius qui non erat redditurus agnovit. Si necessitas 195 atripiendæ legalionis incubuit, non ille semel pro hac civitate stetit ante pellitos reges, vel aUle principes purpuratos.
But you say that the men Eucherius and Pannychius are held to be higher and more illustrious: granted that hitherto they have been so thought; yet for the present cause they are, by the canon, no longer eligible, since both of them have passed to second marriages. If we reckon his years, he has vigour from his youth and counsel from his age. If we compare his letters or his talent, his nature vies with his learning. If kindliness be required, to citizen, cleric, stranger, to the least and the greatest alike it is offered even beyond his means, and often it was rather the man who was not going to repay who received his bread. If the necessity of undertaking an embassy pressed upon him, more than once he stood for this city before kings clad in skins, or before princes robed in purple.
但你們說,尤克里烏斯和潘尼基烏斯這兩人被視為更高、更顯赫:就算他們至今如此被看待;然而就當前之事而言,按照教規他們已不再合格,因為二人皆已再娶。若我們計算他的年歲,他既有青春的活力,又有年長的智慧。若我們比較他的學識或才智,他的天資與所學相匹敵。若需要仁厚,那麼對公民、教士、外鄉人,對最卑微者與最尊貴者,他都慷慨施予,甚至超過自己的能力;且往往是那不會償還的人得了他的餅。若肩負出使的重任降臨,他不止一次為這城站在披獸皮的蠻王面前,或站在身著紫袍的君主面前。
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Si ambigitur, quo magistro rudimentis fidei fuerit imbulus , ut proverbialiter loquar, domi habuit unde disceret. Postremo iste est ille, carissimi, cui in tenebris er gastularibus constituto, multipliciter obserata har bariei carceris divinitus clauslra paluerunt. htum, ut audivimus, n tam socero quam patre postpositis, ad sacerdotium duci opoitere vociferabimini. Quo quidem tempore plurimum laudis domum retulit, quando honorari parentum maluit dignitate quam propria. Pene transieram quod praeteriri non opor tuerat.
If it be questioned under what master he was steeped in the first rudiments of the faith, then—to speak in a proverb—he had at home whence to learn. Lastly, beloved, this is that man to whom, set in the darkness of a prison-dungeon, the bolts of the barbarian gaol, though barred many times over, were laid open by divine power. Him, as we have heard, you will cry out that he ought to be led to the priesthood, his father-in-law no less than his own father being passed over. And at that very time he brought the greatest praise upon his house, when he chose rather to be honoured by his parents' dignity than by his own. I had almost passed over what ought not to be passed over.
若有人問,他是在何等師傅之下被浸潤於信仰的最初根基,那麼——用一句俗語說——他在家中便有可學之處。末了,親愛的弟兄們,這正是那人:當他被囚於監牢的黑暗中時,那蠻族牢獄的門閂雖層層緊鎖,卻藉神能為他開啟。正如我們所聽聞的,你們將要高呼:他理當被引領受聖職,其岳父與其生父同樣要退居其後。而正是在那時,當他寧願因父母的尊榮受敬、而非因己身的尊榮受敬時,他為家門帶來了最大的榮譽。我幾乎略過了那不該被略過之事。
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Sub Moyse quondam, sicut psalmographus ait, in diebus antiquis, ut labernaculi fœderis forma Consurgeret, totus Israel in eremo ante Beseleelis pe des, oblatitii symbolum coacervavit impendii. Salo mon deinceps, ut templum ædificaret in Solymis, so lidas populi vires in opere concussit: quamvis Palæ stinorum captivas opes , et circumjeclorum regum tributarias functiones, australis reginæ Sabaitis gaza cumulaverit. IIic vobis ecclesiam juvenis, miles, te nuis, solus, adhuc filius familias, et jam pater ex struxit. Nec illum a proposita devotione suspendit vel tenacitas senum , vel inluitus parvulorum : ei tamen fuit b morum factura quæ taceret.
Under Moses of old, as the psalmist says, in the days of antiquity, that the form of the tabernacle of the covenant might rise up, all Israel in the wilderness, before the feet of Bezalel, heaped together the token of a freewill offering. Solomon afterwards, that he might build the temple in Jerusalem, strained the whole strength of the people upon the work—although the captive wealth of the Palestinians, and the tributary payments of the surrounding kings, and the treasure of the southern queen of Sheba had swelled it. This man, while yet a youth, a soldier, of slender means, alone, still a son under his father's care and already a father himself, built a church for you. Neither the tenacity of the old nor regard for his little ones held him back from his purposed devotion; yet he had a way of life such that it kept silence about itself.
從前在摩西的時代,正如詩篇作者所言,在古昔的日子,為使約櫃帳幕的樣式得以建立,全以色列在曠野中,在比撒列的腳前,堆聚起甘心奉獻的憑證。其後所羅門,為要在耶路撒冷建造聖殿,把全民之力都竭盡於此工上——雖然巴勒斯坦人被擄之財、四圍列王所納之貢,以及南方示巴女王的珍寶已使之豐盈。而此人,尚在年少、身為軍人、家貲微薄、孤身一人、仍是受父管教之子而自己也已為人父時,便為你們建造了一座教堂。無論是老者的吝惜,還是對幼子的顧念,都未能使他從既定的虔誠中退卻;然而他的品行如此,竟對自己緘默不言。
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Vir esi namque, ni fallor, totius popularitatis alienus : gra tiam non capiat omnium, sed bonorum ; non indi screta familiaritate vilescens, sed examinata sodali tale pretiosus; et 196 bono viratu aemulis suis ma gis prodesse cupiens quam placere ; severis patribus comparandus, qui juvenum filiorum non tam cogitant vota quam commoda. In adversis constans, in dubiis fidus, iu prosperis modestus, in habitu simplex, in sermone comis, in contubernio æqualis, in consilio præcellens. Amicitias probatas cnixe expetit, con stanter retinet, pereaniter servat. Inimicitias indi ctas honeste exercet, tarde credit, celeriter deponit :
For he is a man, unless I am mistaken, wholly averse to all vulgar popularity: he seeks the favour, not of everyone, but of the good; not cheapened by indiscriminate familiarity, but made precious by a tested fellowship; and, with his good manliness, desiring rather to profit his rivals than to please them; to be compared with stern fathers, who think not so much of their young sons' wishes as of their advantage. In adversity steadfast, in doubtful things faithful, in prosperity modest, in dress plain, in speech courteous, in company equable, in counsel pre-eminent. Proved friendships he earnestly seeks, steadfastly holds, and forever keeps. Enmities not of his own making he pursues honourably, is slow to believe them, and quick to lay them down.
因為若我沒有看錯,他是一個全然厭棄一切庸俗聲望的人:他所尋求的,不是眾人的青睞,而是善人的青睞;他不因不加分辨的親暱而降格,卻因經過考驗的情誼而顯得寶貴;並且,憑其良善的丈夫氣概,他寧願使對手得益,而非取悅他們;他堪與嚴父相比,這等父親所顧念的,不是年幼兒子的心願,而是他們的好處。在逆境中堅定,在疑難中忠信,在順境中謙遜,衣著樸素,言語謙和,與人相處平和,出謀劃策卓越。經受考驗的友誼,他竭力尋求,堅定持守,永遠不渝。並非出於己意的仇怨,他以體面之道應對,遲於信以為真,卻速於放下。
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maxime ambiendus, quia minime ambitiosus , non studet suscipere sacerdotium, sed mereri. Dicet mihi aliquis : Unde tibi de illo tam cito tanta comperta sunt? Cui respondeo, Prius Bituriges noveram quam Biturigas. Multos in itinere, multos in commilitio, mul tos in contractu, multos in tractatu, multos in sua, multos in nostra pcregrinatione cognoscimus. Plu rima notitiae dantur et ex opinionc compendia : quia non tam parvos terminos posuit famæ natura, quam patriæ. Quocirca si urbium status non tam murorum ambitu, quam civium claritate taxandus est; non mo do primum qui essetis, sed ubi essetis agnovi.
He is most to be canvassed for precisely because he is least ambitious: he strives not to seize the priesthood, but to deserve it. Someone will say to me: How have you learned so much about him so quickly? To whom I answer: I knew the men of Bourges before I knew Bourges itself. We come to know many on a journey, many in fellow-service, many in a contract, many in a discourse, many in their own travels and many in ours. Very many shortcuts to knowledge are given us even by reputation, since nature has set no narrower bounds to fame than to a fatherland. Wherefore, if the standing of cities is to be reckoned not so much by the compass of their walls as by the renown of their citizens, I have learned not only who you were first, but where you were.
他之所以最當受人推舉,正因為他最無野心:他所力求的,不是攫取聖職,而是配得聖職。有人會對我說:你怎能這麼快就對他知道得如此之多?我回答他:我認識布爾日的人,比認識布爾日這城本身還早。我們藉旅途認識許多人,藉共同服役認識許多人,藉一紙契約、一場交談、他人的行旅與我們自己的行旅認識許多人。甚至藉聲譽,我們也得了許多通向認識的捷徑,因為自然給名聲所設的界限,並不比給祖國所設的更為狹窄。因此,若城邑的地位不當以城牆的周長來衡量,而當以其市民的聲望來衡量,那麼我不僅知道你們原是何等人,也知道你們身在何處。
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Utor illi de Palladiorum stirpe descendit, qui aut littera rum, aut altarium cathedras cum sui ordinis laude tenuerunt. Sane quia persona matronae verecundam et succinctam sui exigit mentionem , constanter astruxerim, respondere illam feminam sacerdotiis utriusque familiæ, vel ubi educata crevit, vel ubi electa migravit. Filios ambo bene et prudenter insti tuunt; quibus comparatus pater inde felicior incipit esse, 197 quia vincitur.
On his father's side he is descended from the stock of the Palladii, who held with credit to their order either the chairs of letters or those of the altars. And since a matron's person demands a modest and restrained mention of herself, I would firmly assert that this lady answers to the priesthoods of both her families—both where she was reared and grew up, and whither she was chosen and passed over. They both instruct their children well and prudently; and the father, compared with them, begins thereby to be the happier, because he is outdone.
就父系而言,他出於帕拉狄烏斯家族的世系,這一族的人以無愧於其位分而執掌文墨之座或祭壇之座。既然主母之為人要求對她作謙遜而克制的提及,我便可堅定地斷言:這位婦人與她兩個家族的祭司職份相稱——既在她受撫養、成長之處,亦在她被揀選、遷往之處。他們夫婦二人皆以良善審慎教養兒女;而那父親,與他們相比,正因被勝過,反倒開始更為有福。
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Et quia sententiam parvi- tatis meæ in hac electione valituram esse jurastis (siquidem non est validius dicere sacramenta, quam scribere), In nomine Patris, et Filii, et Spiritus san cli, Simplicius est, quem provinciae nostrae metropo litanum, civitatis vestrae summum sacerdotem iieri debere pronuntio. Vos autem de viro de quo loqui mur, si novam sententiam meam sequimini, secundum vestram vcterem consonate. EPISTOLA X. Sidonius papæ c Auspicio tuo salutem. Si ratio temporum regionumque pateretur, non per sola officia verborum amicitias semel initas ex colere curarem. Sed quoniam fraternæ quietis volo satis obstrepit conflictantium procella regnorum ;
And since you have sworn that the judgement of my littleness shall prevail in this election (seeing that it is no more binding to speak the sacraments than to write them): In the name of the Father, and of the Son, and of the Holy Spirit, it is Simplicius whom I pronounce ought to be made metropolitan of our province and chief priest of your city. But concerning the man of whom we speak, if you follow my new judgement, be in harmony with your own old one. LETTER X. Sidonius to Pope Auspicius, greeting. If the reckoning of times and regions allowed it, I would take care to cherish friendships once entered upon not by the mere offices of words alone. But since the storm of clashing kingdoms roars all too loudly against the peace I desire between brethren;
既然你們已起誓,我這卑微者的判斷在這次揀選中必要生效(因為口說聖禮的話,並不比寫下聖禮的話更具約束力):奉父、子、聖靈的名,我宣告:辛普里基烏斯正當被立為我們本省的都主教、你們城邑的首席祭司。至於我們所論的這人,若你們遵從我這新的判斷,就當與你們自己舊有的判斷相和諧。第十封信。西多尼烏斯問候奧斯庇基烏斯主教。倘若時代與地域的情勢容許,我必不僅以言辭的禮數來珍視一度締結的友誼。但既然列國相爭的風暴太過猛烈地咆哮,衝擊著我所渴望的弟兄間的安寧;
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saltim inter discretos separatosquc litterarii consue tudo sermonis jure retinebitur, quæ jam pridem ca ritatis obtentu merito inducta veteribus annui, exem plis. Superest ut sollicito veneratori culpam ratæ occursionis indulgeas : quæ quominus assidue con spectus tui sacrosancta contemplatione poliatur, nunc periculum de vicinis timet, nunc invidiam de patro nis. Sed de his ista baec etiam multa sunt. Interim Petrum , tribunitium virum, portitorem nostri ser monis insinuo, qui id ipsum sedulo exposcit; quique quid negotii ferat præsentaneo compendiosius potest intimare memoratu : cui precor, quod in vobis est opis, intuitu paginae 198 praesentis accedat;
at least, among those who are sundered and separated, the custom of correspondence by letter shall by right be retained—a custom long ago rightly introduced under the pretext of charity, and granted to us by ancient examples. It remains that you pardon your anxious admirer the fault of a missed meeting: a fault whereby, that it may not be continually refined by the sacrosanct contemplation of your countenance, it now fears danger from neighbours, now envy from patrons. But of these matters even these many words are too many. Meanwhile I introduce Peter, a man of tribune's rank, the bearer of my message, who himself diligently requests this very thing; and who can more concisely by a present account make known what business he brings. To him I pray that whatever help is in your power may accrue, out of regard for this present page;
至少在彼此分隔、遠離的人之間,書信往來的慣例當按理得以保持——這慣例早已藉愛心之名而恰當地被引入,並藉古人的先例賜給了我們。剩下的,便是求你饒恕你這焦慮仰慕者未能會面之過:這過失使我不得藉你聖容的敬觀而不斷得以砥礪,如今我一則懼怕鄰人帶來的危險,一則懼怕恩主們招致的嫉恨。然而關於這些事,就連這許多話也已嫌太多。與此同時,我引薦彼得,一位有護民官之階的人,我這封信的持送者,他自己也殷切地請求此事;他能藉當面陳述,更簡要地說明他所帶的是何等要務。我懇求你:凡在你力所能及的幫助,願為著這封信之故都加於他身上;
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manente respectu nihilominus aequitatis, contra quam nec magis familiarium causas commendare consuevi. Memor nostri esse dignare, domine papa. EPISTOLA XI. Sidonius domino papx Græco salutem. lnvideo felicilali consuetudinarii portitoris, a quu contigit saepius vos videri. Sed quid de Amantio lo quar, cum ipsas quoque lilleras meas æmuler, qua sacrosanctis reserabuntur digitis, inspicientur obtu tibus? Et ego istic inter semiustas muri fragilis clausus angustias, belli terrore contigui, desiderio de vobis meo nequaquam satisfacere permittor. Atque utinam haec esset Arvernæ forma vel causa regionis , ut minus cxcusabiles excusaremur.
the respect for equity nonetheless abiding, against which I have not been wont to commend even the causes of my nearest friends. Deign to be mindful of us, my lord bishop. LETTER XI. Sidonius to the lord bishop Graecus, greeting. I envy the good fortune of the habitual letter-carrier, to whom it has fallen more often to see you. But what shall I say of Amantius, when I envy even my own letters, which shall be unsealed by sacrosanct fingers and inspected by your gaze? And I, shut up here within the half-burnt straits of a fragile wall, in the terror of a war close at hand, am in no way permitted to satisfy my longing for you. And would that this were the character or the case of the Arvernian region, that we, the less excusable, might be excused!
然而,對公道的敬重仍當存留——違此公道,我素來連自己至親朋友的案情也不肯代為請託。願你顧念我們,我主教大人。第十一封信。西多尼烏斯問候格拉埃庫斯主教大人。我羨慕那慣常送信之人的好運,他得以更常見到你。但論到阿曼提烏斯,我又能說什麼呢?我甚至羨慕我自己的信,因為它們將被聖潔的手指開啟、被你的目光察看。而我被困在此處,在脆弱城牆那被燒去一半的狹隘之中,處於近在咫尺的戰爭恐怖裡,全然不得以滿足我對你的思念。但願阿維爾尼地區的情形或緣由竟是如此,好叫我們這些更難辯解的人得以被辯解!
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Sed quod est du rius, per injustitiæ nostrae merita conficitur, ut ex cusatio nobis justa non desit. Quocirca salutationc præfata, sicut mos poscit officii, magnopere deposco, ut interim remittatis occursionis debitum vel verbaA solventi. Nam si commeandi libertas pace revocetur, illud magis verebor, ne assiduitas praesentiae meae sit potius futura fastidio. Memor nostri esse dignare, domine papa. 199 EPISTOLA XlI Sidonius a Ferreolo salutem. Si amicitiæ nostræ potius affinitatisque, quam per sonæ tuae tempus, ordinem, statum cogitarcmus; jure vobis in hoc opere, quantulumcunque est, pri mae titulorum rubricæ, prima sermonum officia de dicarentur.
But what is harder, it comes about through the deserts of our own injustice that we lack no just excuse. Wherefore, having first offered the greeting, as the custom of duty demands, I earnestly beg that meanwhile you remit the debt of a meeting, or discharge it with words. For if freedom of coming and going be restored by peace, I shall the more fear this—that the constancy of my presence might prove rather a weariness. Deign to be mindful of us, my lord bishop. LETTER XII. Sidonius to Ferreolus, greeting. If we were to consider the time, the order, and the station of our friendship and kinship rather than of your person, then rightly in this work, small as it is, the first rubrics of the titles and the first offices of words would be dedicated to you.
但更難堪的是,正因我們自身不義的報應,我們竟不缺乏正當的藉口。因此,我先按職責之常規獻上問候,再懇切地求你:暫且免去會面之債,或以言辭來償還它。因為若往來的自由藉和平得以恢復,我反倒更怕這一點——恐怕我常在你身旁,反成了你的厭煩。願你顧念我們,我主教大人。第十二封信。西多尼烏斯問候費雷奧盧斯。若我們所考量的,是我們友誼與姻親的時序、次第與情狀,而非你個人的地位,那麼在這篇作品裡(雖它微不足道),按理,篇題的頭一行朱批、言辭的頭一份敬意都當獻給你。
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Isset per avitas tibi stylus noster curules; patricias nihilominus infulas enumeraturus ; non tacuisset b triplices præfecturas, et Syagrio tuo pro toties mutatis praeconibus praeconia non negasset. Patrem inde patruosque minime silendos percurris set: et quamlibet posset triumphalibus adoreis fa. miliæ tuae defatigari; non tamen eatenus explicandis antiquorum stemmatibus exinaniretur, ut ob hoc ad narrandam gloriam tuam fieret obtusior : qui si etiam in scribendis majorum tuorum virtutibus fuisset hebetatus , tuis denuo meritis acuminaretur. Sed sa lutationem tibi debitam destinaturus, non quid fuis ses, sed quid potius nunc esses consideravit.
My pen would have passed through your ancestral curule chairs; it would nonetheless have enumerated your patrician fillets; it would not have kept silence about your threefold prefectures, and for your Syagrius it would not have denied its heralds' praises in return for so many changes of heralds. Thence it would have run through your father and uncles, by no means to be passed over in silence: and although it might have been wearied out with the triumphal glories of your family, yet it would not have been so exhausted in unfolding the pedigrees of your ancestors that on this account it should grow too blunt to narrate your own glory: for even if in writing of the virtues of your forefathers it had been dulled, by your own merits it would be sharpened anew. But, being about to appoint the greeting owed to you, it considered not what you had been, but rather what you now are.
我的筆本可歷數你祖傳的執政官座椅;它同樣本可一一列舉你的貴族頭巾;它本不會對你三度出任省長之職緘默,也本不會因你那許多次更替的頌報者而拒絕為你的敘阿格里烏斯獻上頌報。由此它本會歷數你那絕不可默然略過的父親與叔伯:縱然它可能為你家族的凱旋榮耀所困乏,卻也不至於在展開你祖先的世系時耗竭殆盡,以致因此變得過鈍而無力敘述你自身的榮耀:因為即便在書寫你先人德行時它變得遲鈍,靠你自己的功勳它也會重新被磨利。然而,因將要獻上欠你的問候,它所顧念的,不是你曾為何等人,而是你如今為何等人。
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Præ termisit Gallias tibi administratas tunc, cum maxime incolumes erant. Praetermisit Attilam Hheni hostem, Thorismodum Rhodani hospitem, Aetium Ligeris ii- beratorem sola te dispositionum salubritale tole rasse : propterque prudentiam tantam providentiam que, currum tuum provinciales cum plausuum maxi mo accentu spontaneis subisse cervicibus ; quia sic habenas Galliarum moderare, 200 ut possessor ex haustus tributario jugo relevarelur. Prætermisit c re gem Gothiae ferocissimum, inflexum aflatu tuo melleo, gravi, arguto, inusitato : et d ab Arclatensium por tis , quem Aetius non potuisset prælio, te prandio removisse.
It passed over the Gauls administered by you at the very time when they were most unharmed. It passed over how you alone, by the wholesomeness of your dispositions, endured Attila the foe of the Rhine, Thorismund the guest of the Rhône, and Aëtius the deliverer of the Loire: and how, on account of such great prudence and foresight, the provincials submitted their willing necks to your chariot with the loudest burst of applause; because you so guided the reins of the Gauls that the landowner, worn out, was relieved of the burden of tribute. It passed over the most ferocious king of Gothia, softened by your address—honeyed, weighty, subtle, unwonted—and how from the gates of the Arlesians you removed by a banquet him whom Aëtius could not have removed by battle.
它略過了那些由你治理、正當它們最為安然無恙之時的高盧諸省。它略過了你如何獨憑施政的良善,抵禦了萊茵河之敵阿提拉、羅訥河之客索里斯蒙德、盧瓦爾河的解救者埃提烏斯:又略過了因你如此卓越的審慎與遠見,各省之民如何以最響亮的喝采,甘心情願地將他們的頸項伏於你的車輦之下;因為你如此駕馭高盧的韁繩,以致那困乏不堪的地主得以卸下貢賦的重擔。它略過了那最兇暴的哥特之王,如何被你那甘美、莊重、精妙、非比尋常的言辭所軟化——又略過了你如何在阿爾勒城門前,以一席筵宴挪去了那埃提烏斯以刀兵也未能挪去之人。
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Hæc omnia prætermisit, sperans con gruentius (uum salve c pontificum, quam senatorum jam nominibus adjungi : censuitque justius fieri si inter perfectos Christi, quam si inter præfectos Va letianiani constituerere. Neque te sacerdotibus po tius admixtum vitio vertat malignus interpres; nam grandis ordinum ignorantia tenet hinc aliquid de rogaturos: quia secuti cum epulum festivitas publica facit, prior cst in prima mensa conviva , postremus ei qui primus fuerit in secunda: sic absque conflicta tione praestantior secundum bonorum sententiam computatur honorato maxime, minus religiosus. Vale. Ora pro nobis. EPISTOLA XIII.
All these things it passed over, hoping that your name might more fittingly be joined henceforth to the names of bishops rather than of senators: and it judged it more just that you should be set among the perfect ones of Christ rather than among the prefects of Valentinian. Nor let a malicious interpreter turn it to your discredit that you have been ranked with priests rather; for a great ignorance of ranks holds those who would derogate something on this ground: since, when a public festivity makes a feast, the man who is a guest at the first table takes precedence, but he is the last to him who shall have been first at the second: thus, without dispute, according to the judgement of good men, the man of higher station—though less religious—is reckoned more excellent than one who is greatly honoured. Farewell. Pray for us. LETTER XIII.
這一切它都略過了,因盼望你的名字自此更合宜地與主教之名相連,而非與元老之名相連:它並判斷,把你列於基督的完全人中間、而非列於瓦倫提尼安的省長中間,乃是更為公道的。也不要讓惡意的解說者把你被列於祭司而非別處當作你的貶損;因為那些想在這一點上有所非議的人,實在大大不明白位階之序:因為當公眾慶典設下筵席時,坐於首席的賓客固然居先,但他對於在次席上居首者卻是末後:如此,毫無爭議地,按善人的判斷,地位較高者——縱然較不虔誠——也被算為比一位大受尊榮者更為卓越。願你平安。求你為我們禱告。第十三封信。
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Sidonius Sulpicio suo salutem f Himerius antistes, filius tuus, notus mihi ha ctenus parum vultu, satis opinione, quae quidem in bonam partem porrigebatur, Lugdunum nuper a Tricassibus venit: quo loci mihi raplim ac breviter inspectus, sanctum episcopum Lupum, facile prin cipem pontificum Gallicanorum, suæ tam professio nis magistrum quam dignitatis auctorem, morum nobis imitatione restituit. Deus bone! quæ viro cen sura cum venustate, si quid 201 deliberet forte, vel suadeat? Abundat animi sale cum consulitur, melle cum consulit. Summa homini cura de litleris, sed maxime religiosis, in quibus eum magis occupat medulla sensuum, quam spuma verborum.
Sidonius to his friend Sulpicius, greeting. Himerius the bishop, your son, hitherto little known to me by face but well enough by repute—a repute that inclined to the good side—came lately from Troyes to Lyons: where, glimpsed by me hastily and briefly, he restored to us, by the imitation of his character, holy bishop Lupus, easily the first of the Gallican pontiffs, the master both of his profession and the author of his dignity. Good God! what judgement joined with charm the man has, if he chance to deliberate on anything, or to give counsel! He abounds in the salt of wit when he is consulted, in honey when he counsels. The man has the utmost care for letters, but chiefly for religious ones, in which the marrow of the meaning occupies him more than the froth of words.
西多尼烏斯問候他的朋友蘇爾皮基烏斯。你的兒子、主教希梅里烏斯——他至今在我,面貌所知甚少,聲名所知卻足——那聲名是傾向善的一面的——他新近從特魯瓦來到里昂:在那裡我匆促而簡短地見了他一面,他便藉其品行的效法,把聖潔的主教盧普斯還給了我們——盧普斯堪稱高盧眾主教之首,既是希梅里烏斯所執之職份的師傅,也是他尊位的成全者。善哉,神啊!這人若偶然商議何事,或給人出主意,其判斷竟兼有何等的風雅!受人請教時,他滿有機智之鹽;替人出謀時,他滿有蜜甜。這人對文墨懷有極深的用心,尤其是屬宗教的文墨,在其中他所致力的,是意義的精髓,而非言辭的浮沫。
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Tota illi actionum suarum intentio, celeritas, mora, Chri stus est; quodque mirerc vel laudes, nihil otiosum facit, cum nihil faciat non quietum. Jejuniis dele ctatur, edulibus acquiescit ; illis adhaeret propter consuetudinem crucis, istis flectitur propter gratiam caritatis. Summo utrumque moderamine : quia comprimit, quoties prandere statuit, gulanm ; quoties abstinere, jactantiam. Officia multiplicat propria, vitat aliena : cumque ipsi vicissim deceat occurri, gratius habet, si sibi mutuus honor debeatur mage, quam rependatur. In convivio, itinere, consessu, Inferioribus cedit; quo fit ut se illi voluptuosius turba postponat superiorum.
His whole intent in his actions—their swiftness, their delay—is Christ; and, what you may wonder at or praise, he does nothing idle, though he does nothing that is not calm. He delights in fasts, he acquiesces in food; he cleaves to the former for the custom of the cross, he is bent to the latter for the grace of charity. He does both with the utmost measure: for he restrains, as often as he resolves to dine, his gluttony; as often as to abstain, his ostentation. He multiplies his own duties, avoids those of others; and although it is fitting that others should in turn come out to meet him, he holds it more welcome if mutual honour be owed to him rather than repaid. At a banquet, on a journey, in an assembly, he yields to his inferiors; whence it comes that the crowd of his superiors the more gladly sets itself below him.
他在一切行事上的全部意向——無論其迅捷或其遲緩——都是基督;且有一事你或當驚嘆或當稱讚:他不做任何無益之事,雖然他所做的無一不是安詳沉靜的。他喜愛禁食,也安於進食;他持守前者,是為著十字架的慣例,他俯就後者,是為著愛的恩典。二者他都極有分寸地行:因為每逢他決意進食,便克制口腹之慾;每逢決意戒斷,便克制自誇之心。他增添自己的本分,迴避他人的本分;雖然理當有人反過來出迎他,他卻更樂於彼此的尊敬是欠著他、而非還給他。在筵席上、在旅途中、在集會裡,他都讓於卑下者;因此,眾多在他之上的人反倒更甘心地把自己置於他之下。
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Sermonem maximo temperamento cum colloquente dispensat; in quo non patitur ullam, aut verecundiam externus, aut familiaris injuriam, aut credulus invidiam, aut cu riosus repulsam', aut suspiciosus nequitiam : aut peritus calumniam, aut imperilus infamiam. Sim plicitatem columbae in ecclesia servat, in foro ser pentis astutiam; bonis prudens, malis cautus, nen- itis callidus judicatur. Quid plura ? Totum te nobis ille jam reddidit: totam tuam temperantiam, reli gionem, libertatem, verecundiam, et illam delicatae menlis pudicissimam leneriludinem jocunda simili tudine exscripsit. Quapropter quantum 202 volue ris deinceps frui secreto, indulgere secessui, licebit indulgeas :
He dispenses his speech with the utmost temperance towards the one conversing with him; wherein he suffers no wrong—neither the stranger to feel shame, nor the intimate to feel injury, nor the trusting to feel envy, nor the curious to feel rebuff, nor the suspicious to feel malice; nor the skilled to feel calumny, nor the unskilled to feel disgrace. He keeps the simplicity of the dove in the church, the cunning of the serpent in the forum; he is judged prudent to the good, wary to the wicked, shrewd to the crafty. Why say more? He has now given you back to us entirely: he has copied out, with a pleasing likeness, your whole temperance, religion, liberty, modesty, and that most chaste tenderness of a refined mind. Wherefore, as much as you shall henceforth wish to enjoy your retirement and indulge your seclusion, you may indulge it:
他向與他交談之人分配言語,極有節制;於此他叫人不受任何冤屈——不叫外人感到羞窘,不叫親近者感到損傷,不叫信賴者感到嫉妒,不叫好奇者感到冷遇,不叫多疑者感到惡意;不叫有學識者感到讒謗,不叫無學識者感到蒙羞。他在教會中持守鴿子的純真,在法庭上持守蛇的機警;他被斷為對善人審慎、對惡人謹慎、對狡詐者精明。何必多言?他如今已把你整個地還給了我們:他以一幅令人喜悅的肖像,摹寫了你全部的節制、虔誠、坦蕩、謙遜,以及你那精緻心靈至為貞潔的溫柔。因此,此後你無論多麼想享受你的隱退、放縱你的幽居,你都可以放縱之:
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quandoquidem nos in fratre meo Hime rio, avum nomine, patrem facie, utrumque prudentia iam tenemus. Vale. EPISTOLA XIV. Sidonius Philagrio suo salutem. Proxime inter summates viros (erat et frequens ordo) vestri mentio fuit. Omnes de te boni in com mune senserunt omnia bona, cum tamen singuli quique varia virtutum genera dixissent. Sane cum sibi quispiam de præsentia tua, quasi te magis nos sent, præter aequum gloriarentur, incandui. Quippe cum dici non æquanimiter admitterem, virum om nium litterarum vicinantibus rusticis, quam institu tis fieri remotioribus notiorem, processit in ulte riora contentio :
since in my brother Himerius we already hold you both—a grandfather in name, a father in face, and both in prudence. Farewell. LETTER XIV. Sidonius to his friend Philagrius, greeting. Lately among men of the highest rank (there was a numerous company too) mention was made of you. All the good men in common thought all good things of you, though each severally spoke of the various kinds of your virtues. Indeed, when someone boasted, beyond what was fair, of your presence, as though they knew you better, I flared up. For, since I could not with equanimity allow it to be said that a man of all letters was better known to the neighbouring rustics than to those trained but more remote, the contention proceeded further:
因為在我的弟兄希梅里烏斯身上,我們已同時擁有你們二人——名為祖父,面為父親,而在審慎上兼具二者。願你平安。第十四封信。西多尼烏斯問候他的朋友菲拉格里烏斯。近日在最高階層的人物之中(在座的還是眾多之列),提起了你。眾善人一致地對你都有一切美好的看法,儘管各人分別述說你各樣不同的德行。的確,當有人越過公道之限,以認識你的親身在場自誇,彷彿他們更了解你時,我便發作起來。因為我不能平心靜氣地容人這樣說:一位通曉一切學問的人,竟被鄰近的鄉夫比那些受過教養卻較為疏遠的人更為認識,於是這場爭辯又進一步發展:
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et cum aliqui super hoc errore pervicaciter controversarentur (idiotarum siquidem est, sicut facile convinci, ita difficile compesci), constanter asserui, si eloquentibus amicis nunquam aguitio contemplativa proveniat, esse asperum, ut cunque tolerabile tamen : quia prævaleant ingenia sua, coram quibus imperitia civica peregrinatur, ad remotarum desideria provinciarum, stylo adminicu lante porrigere : per quem sæpenumero absentum duntaxat .institutorum tantus colligitur affectus, quantus nec præsentanea sedulitate conficitur. Igitur si ita est, desistant calumniari communis absentiæ necessitatem, 203 vultuum mage quam morum praedicatores.
and when some persisted stubbornly in this error (for it is characteristic of the ignorant that, as they are easily refuted, so they are hard to restrain), I steadfastly asserted that, if to eloquent friends a contemplative acquaintance should never come, it is harsh, yet somehow tolerable: because their own talents prevail—before whom civic inexperience wanders abroad—to reach out, with the pen assisting, to the desires of remote provinces: through which pen there is often gathered, of the merely absent educated, as great an affection as is not accomplished even by present assiduity. Therefore, if it be so, let them cease to slander the necessity of our common absence—men who are heralds of faces rather than of characters.
當有些人頑固地執守這一謬誤時(因為無知者的特點正在於:他們既易被駁倒,卻又難以被約束),我便堅定地斷言:倘若對於能言善辯的朋友,那藉沉思而來的相識竟從不臨到,這固然嚴酷,卻多少可以忍受:因為他們自己的才具佔了上風——在這才具面前,城市的閱歷淺薄反倒像遠行客——它藉筆的相助,能伸展到遙遠省份的渴慕之中:藉這筆,往往能對那僅僅是遠隔的有學之士,聚起何等深的情感,深過甚至當面的殷勤所能成就的。所以,若真是如此,就讓他們停止毀謗我們共同分隔的無奈罷——這些人不過是面貌的頌揚者,而非品格的頌揚者。
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Equidem si humana substantia rectius mole quam mente censenda est, plurimum ignoro quid secundum corpulentiam, per spalia quamvis porrecta, finalem, in homine miremur, quo nihil ' aeque miserum destitutumque nascendi conditio pro duxit: quippe cum praebeat tanquam ab adverso, bovi pilus, apro seta, volucri pluma vestitum: qui bus insuper, ut vim vel inferant, vel repellant, cornu, dens, unguis, arma genuina sunt: membra vero nostra in hunc mundum sola censeas ejecta, . non edita : cumque gignendis artubus animalium cæ- terorum multifario natura praesidio, quasi quædam sinu patente mater occurrat: humana tantum ,cor pora effudit, quorum imbecillitati quodammodo no vercaretur.
Indeed, if human substance is to be judged more rightly by bulk than by mind, I am for the most part ignorant what, according to bodily size—however far extended, yet finite—we should admire in man, than whom the condition of birth has produced nothing equally wretched and destitute: seeing that, as if from the opposite side, it bestows on the ox a coat of hair, on the boar bristles, on the bird a clothing of feathers; to which, moreover, that they may either inflict or repel force, horn, tooth, and claw are inborn weapons: whereas our own limbs you might reckon cast out into this world alone, not brought forth; and whereas nature, with manifold defence for begetting the limbs of the other animals, comes as it were like a mother with open bosom, she poured forth human bodies only, playing in a manner the stepmother to their weakness.
的確,若人的本體當以體積、而非以心智來評判,那麼我大體上不知道:按身量而言(無論它伸展得多遠,究竟仍是有限的),我們在人身上有何可讚嘆之處——出生的境遇未曾產生出任何同等可憐、同等貧乏的受造之物:因為,彷彿從相反的一面,它賜給牛一身毛皮,賜給野豬硬鬃,賜給飛鳥羽衣;而且,為使它們或施展或抵禦力量,角、齒、爪乃是天生的武器:至於我們自己的肢體,你倒可算作是被拋擲到這世上的,而非被生育出來的;且當自然以多樣的防護生育其他動物的肢體、彷彿慈母敞胸而來時,它獨獨傾瀉出人的身體,對其軟弱竟像後母一般。
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Nam illud, sicuti ego censeo, qui ani mum tuum membris duco potiorem, non habet æqua litatem, quod statum nostrum supra pecudes veri falsique nescias , ratiocinatio animae intellectualis evexit : cujus si tantisper summoveant dignitatem isti, qui amicos ludificabundi non tam judicialiter, quam oculariter intuentur; dicant, velim, iu homi nis forma quid satis præstaus, quid spectabile pu tent. Proceritatemne? quasi non hæc saepe congruen tius trabibus aptetur; an forthudinem? quæ valentior in leoninæ cervicis toris regnat; an decorem linea mentorum? quem crebro melius infigit, et argilla simulacris, et cera picturis; nn velocitatem? quae competentius canibus ascribitur ;
For this, as I judge—I who count your mind superior to your limbs—admits of no equality: that the reasoning of the intellectual soul has raised our estate above the beasts, which know not the true and the false. And if for a little while those men would set aside its dignity—men who look upon their friends, playing the fool, not so much with judgement as with the eye—then let them say, I would ask, what in the form of man they think sufficiently excellent, what worthy of regard. Stature? as though this were not often more fitly suited to beams of timber. Or strength? which reigns mightier in the muscles of a lion's neck. Or beauty of features? which clay often better imprints on images, and wax on paintings. Or swiftness? which is more competently ascribed to dogs.
因為依我判斷——我這視你的心智勝過你肢體的人——這一點不容有任何均等:即理智靈魂的推理,已把我們的境地提升到那不知真偽之獸類之上。而倘若那些人肯暫且擱置這尊嚴——他們看待朋友時,愚昧地與其說憑判斷,不如說憑肉眼——那麼我倒要問,讓他們說說:在人的形體中,他們認為何者足夠卓越,何者值得看重。身量麼?彷彿這身量不常更適合去比作木樑。或力量麼?那力量在獅頸的筋肉中更為強盛地施展。或容貌之美麼?那美,泥土往往更好地印在塑像上,蠟往往更好地印在圖畫上。或迅捷麼?那迅捷更恰當地歸於犬類。
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an vigilantiam ? cui certat et noctua ; 204 an vocem ? cui non ces serit asinus claritate ; an industriam? cui pro suo modulo comparari nec formica formidat. Sed forsi tan præferunt vim videndi: tanquam non sit emi nentior visus aquilarum. Praeferunt audiendi effica ciam : tanquam sus hispidus non antistet auditu. Præferunt odorandi subtilitatem: tanquam non præ cedat vultur olfactu. Præferunt gustandi discretio nem : tanquam non plurimum hinc nos cedamus et simio. Quid de tactu loquar, quinto sensu corporis nostri, quem sibi indifferenter tam philosophus quam vermiculus usurpant?
Or vigilance? with which the owl too vies. Or voice? in clearness of which the ass will not have yielded. Or industry? to which, after its own measure, not even the ant is afraid to be compared. But perhaps they prefer the power of seeing: as though the sight of eagles were not more eminent. They prefer the efficacy of hearing: as though the bristly hog did not surpass in hearing. They prefer the subtlety of smelling: as though the vulture did not go before in the sense of smell. They prefer the discernment of tasting: as though we did not in most part yield here even to the ape. What shall I say of touch, the fifth sense of our body, which the philosopher and the little worm alike appropriate to themselves without distinction?
或警醒麼?連貓頭鷹也與之相爭。或聲音麼?論及清亮,驢也不會遜色。或勤勞麼?按其自己的尺度,就連螞蟻也不怕與之相比。但他們或許更看重視覺之能:彷彿鷹的視力並不更為卓越。他們更看重聽覺之力:彷彿那多鬃的野豬在聽覺上並不勝過。他們更看重嗅覺之精:彷彿禿鷲在嗅覺上並不居先。他們更看重味覺之辨:彷彿在此我們大半並不甚至遜於猿猴。至於觸覺——我們身體的第五種感官——我又能說什麼呢?哲人與小蟲不加分別地一同據之為己有。
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Taceo hic de appetitibus illecebrosis, quos in coitu motui belluino carnis hu- manæ voluptas inclinata communicat. Ecce quam miseriam præferunt excoluntque, qui mihi, quod eis solo sis obtutu notior , turgidi insultant. Ast ego illum semper Philagrium video, cujus si tacentis vi derem faciem, Philagrium non viderem: Unde illud simile vulgatum est, quod ait quidam in causa di spari, sententia pari : Filium M. Ciceronis populus Romanus non agnoscebat loquentem. Conclamata sunt namque judicio universali scientiae dignitas, virtus. prærogativa cujus ad maximum culmen meritorum gradibus ascenditur. Primum etiam bestiale corpus, si jam forte formatum est, dignitate transcendit na.
I keep silence here about the enticing appetites which pleasure, inclined to a bestial motion, shares in the coupling of human flesh. Behold what misery they prefer and cultivate, who swell up and insult me because I am known to them by sight alone. But I for my part always see that Philagrius whose face, were I to see it silent, I should not be seeing Philagrius: whence that well-known likeness which someone spoke, in a different case but with the same sentiment: The Roman people did not recognize the son of Marcus Cicero when he spoke. For by the universal judgement it has been acclaimed that the dignity of knowledge and virtue is the prerogative, to whose highest summit one ascends by the steps of merits. First, even the bestial body, if perchance it has already been formed, transcends in dignity the formless matter.
至於那些誘人的慾念——傾向於獸性衝動的情慾在人之肉體交合中所分有的——我在此緘默不言。看哪,那些因我僅憑目睹而認識他們、便自我膨脹並侮辱我的人,他們所看重、所培養的,竟是何等的悲慘。而我這一面,卻始終看見那位菲拉格里烏斯:他的面貌,我若見它沉默無言,便不算是在看菲拉格里烏斯:由此那句眾所周知、有人在不同情形卻同樣心意下所說的比方:當馬爾庫斯·西塞羅的兒子開口說話時,羅馬百姓竟認不出他來。因為藉普世的公論,早已被高呼認定:知識與德行的尊嚴乃是特權,人藉功勳的階梯登上其至高之巔。首先,即便獸性的身體,若它偶然已然成形,其尊嚴也超越那無形之質料。
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teriam informem. Deinde formato praeponitur cor pus animatum. Tertio præcedit animam pecudis animus humanus; quia sicut inferior est caro vitæ. sic vila rationi : cujus assequendæ substantiam no stram compotem Deus artifex, ferinam vero impotem 205 fecit. Ita tamen, quod in statu mentis humanæ pollet bipartila conditio. Nam sicut animæ, huma nitus licet ratiocinantes, hebetes tamen pigrioresque, prudentum acutarumque calcantur ingenio; ita si quae sunt quae sola naturali sapientia vigent, hae pe ritarum se meritis superveniri facile concedunt.
Next, the animate body is set before the merely formed. Thirdly, the human mind goes before the soul of a beast; for as flesh is inferior to life, so is life inferior to reason: to the attaining of which reason God the artificer made our substance capable, but the bestial substance incapable. Yet so, that in the estate of the human mind a twofold condition prevails. For as souls, though reasoning after a human fashion, yet dull and more sluggish, are trodden underfoot by the talent of the prudent and keen-witted; so, if there be any who flourish by natural wisdom alone, these readily grant themselves to be surpassed by the merits of the learned.
其次,有生命的身體被置於那僅僅成形之物之前。第三,人的心智先於獸類的魂;因為正如肉體遜於生命,生命也遜於理性:而神這位巧匠使我們的本體能夠獲致理性,卻使獸類的本體無此能力。然而其情形是這樣:在人心的境地中,存有雙重的狀況。因為正如那些雖按人的方式推理、卻遲鈍而較為懶散的靈魂,被審慎敏銳之人的才智所踐踏;照樣,若有些人單憑天賦的智慧而興盛,這等人也甘願承認自己被有學識者的功勳所勝過。
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Quorum ego graduum differentiam observans, illum Philagrium cordis oculo semper inspicio, cui me ani mus potentialiter, notum morum similitudine facit. Nam licet bonis omnibus placeas, nemo te plus valuit intrinsecus intueri, quam qui forinsecus af fectat imitari. Sane qualiter studiorum tuorum con- sectaneus fiam, consequa paginae parte reserabitur. Amas, ut comperi, quietos; ego et ignavos. Bar baros vitas, quia mali putentur; ego etiamsi boni. Lectioni adhibes diligentiam; ego quoque in illa pa rum mihi patior nocere desidiam. Comples persc nam religiosi; ego vel imaginem. Aliena non ap petis; ego etiam refero ad quæstum, si propria non perdam. Delectaris contuberniis eruditorum;
Observing the difference of these degrees, I always behold with the eye of the heart that Philagrius, to whom my mind, in its potency, makes me known by the likeness of character. For although you please all good men, no one has been able to gaze upon you inwardly more than he who strives to imitate you outwardly. But in what manner I may become a follower of your pursuits shall be disclosed in the following part of the page. You love, as I have learned, the quiet; I love even the idle. You shun barbarians, because they are thought bad; I shun them even if they are good. You apply diligence to reading; I too in that matter suffer sloth to harm me but little. You fill out the character of a religious man; I only its image. You do not covet others' goods; I even reckon it gain if I lose not my own. You delight in the fellowship of the learned;
我觀察這些等級的差別,便始終以心眼觀看那位菲拉格里烏斯:我的心靈,藉其潛能,因品格的相似而使我為他所認識。因為你雖取悅一切善人,卻無人能比那力求在外表上效法你的人,更深地窺見你的內裡。至於我要以何等方式成為你志趣的追隨者,將在本頁下文揭示。據我所知,你愛好安靜之人;我甚至連懶散之人也愛。你躲避蠻族,因他們被認為是惡的;我則連他們是善的也躲避。你在讀書上用心勤勉;我在此事上也很少容懈怠傷害自己。你把虔誠者的品格充實得完全;我卻只有其影像。你不貪圖他人之物;我甚至把不失去自己之物就算作賺得。你以有學識者的相伴為樂;
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ego turbam quamlibet magnam litterariae artis exper tem, maximam solitudinem appello. Diceris esse lætissimus ; ego quoque lacrymas omnes perire de finio, quas quisque profuderit, nisi quoties Deo sup plicat. Humanissimus esse narraris; nostram quoque mensulam nullus, ut specum Polyphemi, hospes ex horruit. Summa dementia tibi in famulos esse per- hibetur; nec ego torqueor, si mei, quoties pecca verint, non toties torqueantur. Jejunandum alternis putas? non 206 piget sequi : prandendum? non pudet prævenire. De caetero, si vos a me videri Chri sti munere datur, ita gaudeam, tanquam cui de te nec minora subtracta sinl. Porro autem, quae sint in te majora jam satis novi.
I call any crowd, however great, that is untrained in the art of letters the greatest solitude. You are said to be most cheerful; I too pronounce that all tears perish which anyone has shed, except as often as he supplicates God. You are reported most humane; and no guest ever shuddered at our little table, as at the cave of Polyphemus. The utmost gentleness towards your servants is attributed to you; nor am I tormented, if my own, as often as they sin, are not so often tormented. You think one should fast on alternate days? it does not irk me to follow. To dine? it does not shame me to anticipate. For the rest, if it be granted by Christ's gift that I be seen by you, I would rejoice as one from whom no lesser things than concern you have been withdrawn. But further, what greater things are in you I already know well enough.
我把任何一群人——無論人數多麼眾多——只要不通文墨之藝,便稱之為至大的孤獨。據說你是最為愉悅的;我也宣稱:凡人所流的一切眼淚都是白流,除非是在他向神祈求之時所流的。據傳你是最有仁德的;也從未有客人在我們的小桌前戰慄,如在波呂斐摩斯的洞穴前一般。你被歸與對僕人至為溫和;我也不因這事而苦惱:若我的僕人每逢犯錯,並不每逢都受責罰。你認為當隔日禁食麼?我隨從此舉並不覺厭。當進食麼?我搶先而行也不覺羞。至於其餘,若蒙基督的恩賜,得以讓你見到我,我必歡喜,如同一個並未被奪去任何比關乎你之事更小之物的人。而況且,你身上有何等更大之事,我已知之甚詳。
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Propter quae fieri facilius potest ut, et si quandoque faciem tuam co ram positus inspexero, aliqua de te recens mihi laetitia potius quam sententia accedat. Vale in Christo. EPISTOLA XV. Sidonius * Salonio suo salutem. Quoties Viennam venio, emptum maximo vetiti, ut te fratremque communem colonum civitatis ha bitatio plus haberet, qui mihi non amore solum, vcrum etiam professione sociamini. Sed et ille im putationem meam prætextu frequentatae suburbani tatis eludit : per quam efficitur, ut nobis, nec prae lens ipse nec reus sit; et tu habes quo te interim excuses, quia te diu possidet vix recepta possessio. Quidquid illud est, jam venite;
On which account it can more easily come to pass that, even if at some time, placed before you, I should behold your face, some fresh joy rather than fresh judgement of you would accrue to me. Farewell in Christ. LETTER XV. Sidonius to his friend Salonius, greeting. As often as I come to Vienne, I have bought it at the greatest price to have the dwelling-place of the city hold you and our common brother, a fellow-settler—you who are joined to me not only by love but also by profession. But he too eludes my reproach under the pretext of a frequented suburban estate, whereby it comes about that he is to us neither present himself nor liable; and you have wherewith to excuse yourself meanwhile, because a possession scarcely recovered long holds you. Whatever it is, come now already;
因此,這反倒更容易成就這事:即便某時我站在你面前、得見你的容顏,加給我的,也寧是對你一份新的喜樂,而非一份新的判斷。願你在基督裡平安。第十五封信。西多尼烏斯問候他的朋友薩洛尼烏斯。每逢我來到維埃納,我都以極高的代價換得這事:願這城的居所能留住你和我們共同的弟兄、一位同居的定居者——你這與我不僅以愛、也以職份相聯結之人。然而他也藉一處常去的近郊田莊為託辭,逃避我的責備,因此他對我們既非親身在場,亦無可責問;而你也暫且有辭可自解,因為一份剛剛好不容易收回的產業長久地纏住了你。無論如何,現今就來罷;
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hac deinceps condi tione discessum impetraturi, ut aut vicissim redea tis, aut serius. Nam quamlibet ruri positi strenuos impleatis agricolas, tunc vere propriam terram te cundabitis, si ecclesiam quamplurimum colitis, plus colatis. Vale. 207 EPISTOLA XVI. Sidonius Chariobaudi abbati salutem. Facis, o unice in Christo patrone, rem tui pariter et amoris et moris, quod peregrini curas amici lit teris mitigas consolatoriis : atque utinam mei sem per sic recorderis, ut sollicitudines ipsas angore succiduo concatenatas, qui exbortator attenuas, in tercessor incidas? De caetero, libertos tuos, causis quas injunxeras expeditis, reverti puto;
about to obtain your departure hereafter on this condition: that you either return in turn, or return later. For however diligently, placed in the country, you fill the office of strenuous husbandmen, you will then truly make your own land fruitful, if you cultivate the church as much as possible—and cultivate it the more. Farewell. LETTER XVI. Sidonius to Chariobaudus the abbot, greeting. You do, O unique patron in Christ, a thing befitting alike your love and your custom, in that you soothe the cares of a pilgrim friend with consoling letters: and would that you might always so remember me, that the very anxieties chained together by ever-sinking anguish, which as an exhorter you thin out, you might as an intercessor cut through. For the rest, your freedmen, the matters you had enjoined being dispatched, I think are returning;
你此後將在這一條件下獲准離去:即你或輪流回來,或稍後回來。因為你身處鄉間,無論多麼勤勉地履行辛勞農夫的職分,惟有你儘可能地耕耘教會、且更加耕耘之時,你才真正使自己的土地得以豐饒。願你平安。第十六封信。西多尼烏斯問候修道院院長沙里奧包杜斯。哦,在基督裡獨一無二的恩主啊,你以安慰的書信撫平一位漂泊友人的憂愁,你所行的,正合乎你的愛心,也合乎你的常規:但願你能始終如此記念我,好叫那些被不斷下沉之苦痛連鎖串起的焦慮——你既作勸勉者將它們削減,也作代求者將它們斬斷。至於其餘,你所吩咐之事既已辦妥,我想你的自由民正在返回途中;
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quos iia strenue consiat rem peregisse, ut nec eguerint adju. vari; per quos nocturnalem cucullum, quo membra confecta jejuniis, inter orandum cubandumque di gnanter tegare, transmisi: quanquam non opportune species villosa mittatur hieme finita, jamque tem porus aestatis appropinquantibus. Vale. EPISTOLA XVII. Sidonius b Volusiano fratri salutem. Jubes me, domine frater, lege amicitiæ quam ne fas laedi, jamdiu desides digitos incudibus officinae veteris imponere, et sancto Abra iae die functo nae niam sepulcralem luctuosis carminibus inscribere. Celeriter injunctis obsecundabo, cum tua tractus auctoritate, tum principaliter amplissimi viri c Vi ctorii comiiis devotione praeventus;
who, it is agreed, so strenuously accomplished the matter that they had no need of being helped; by whom I have sent across a nightly cowl, wherewith to cover worthily, amid praying and lying down, limbs worn out by fastings; although a shaggy garment is not opportunely sent when winter is finished and the seasons of summer are already drawing near. Farewell. LETTER XVII. Sidonius to his brother Volusianus, greeting. You bid me, my lord brother, by the law of a friendship which it is a sin to wound, to lay my long-idle fingers upon the anvils of the old workshop, and, for holy Abraham now departed this life, to inscribe a sepulchral dirge in mournful verses. Quickly shall I comply with your injunctions, drawn both by your authority, and chiefly forestalled by the devotion of that most eminent man, Victorius the count;
眾所公認,他們如此勤奮地成就了此事,以致無需別人相助;藉他們我送去了一件夜用的兜帽,好在禱告與臥眠之際,將那被禁食耗盡的肢體體面地遮蓋;雖然當冬季已過、夏日的時令已然臨近之時,送去一件毛絨的衣物並不合時宜。願你平安。第十七封信。西多尼烏斯問候他的弟兄沃盧西阿努斯。我主兄弟,你憑那不可傷損、傷之即為罪的友誼之律,吩咐我把久已閒置的手指按在舊工坊的鐵砧上,並為如今已離世的聖亞伯拉罕,以哀傷的詩句題寫一首墓葬的輓歌。我必迅速遵從你的吩咐,一則為你的權威所牽引,一則主要為那最尊貴之人、伯爵維克托里烏斯的虔誠所先發激勵;
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quem jure se. culari patronum, jure eccleslastico filium, 208 excolo ut cliens, ut pater diligo. a Qui satis docuit, quae sibi aut qualis erga famulos Christi cura fer veret, cum lorum circa decumbentis antistitis, non dignitatem minus quam membra curvatus, ac supra vultum propinqua morte pallentem, dolore concolor factus, quid viro vellet lacrymis indicibus ostende ret. Et quia sibi maximas humandi funeris partos ipse praeripuit, totum apparatum supercurrentis impendii quod funerando sacerdoti competcret, in partiens; saltem ad obsequium, quae remanserunt, verba conferimus, nihil aliud exaraturi styli scal pentis impressu, quam testimonium mutuæ dilectio nis.
whom by secular right I honour as a patron, as a client; by ecclesiastical right I love as a son, as a father. He sufficiently taught what and what manner of care burned within him toward the servants of Christ, when—bending about the couch of the dying bishop, not less in dignity than in his very limbs, and, over the countenance pale with approaching death, made one in colour with him by grief—he showed by his tears, as tokens, what he wished for the man. And since he himself snatched beforehand for himself the greatest parts of burying the corpse, imparting the whole apparatus of the overflowing outlay that befitted the priest to be buried; we at least contribute to the obsequies the words that remain, about to engrave with the cutting of the scraping pen nothing else than a testimony of mutual affection.
我按世俗的名分敬他為恩主,如同門客敬主;又按教會的名分愛他為兒子,如同父親愛子。當他俯身圍繞著垂死主教的臥榻——其尊貴不亞於其身軀之俯低——並在那因死亡臨近而蒼白的面容之上,因悲傷而與之同一色調時,他便以眼淚為憑,表明了他對那人所懷的心願。既然他自己搶先為自己奪取了安葬遺體最重要的部分,把那與所葬祭司相稱的、豐溢開銷的全部排場都一力承擔;那麼我們至少為這喪禮獻上餘下的言辭,用那刻鑿的筆所留的痕跡,銘刻的不是別的,正是相互愛慕的見證。
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Cæterum viri mores, gesta, virtutes, indignis sime meorum dictorum ponderabuntur. Abraham sanctis merito sociande patronis, Quos tibi collegas dicere non trepidem Nam s c præcedunt, ut mox tamen ipse sequare : Dat partem regni p rtio mar yrii, Natus ad Euphratem, pro Christo ergaslula passus, Et quinquennali vincula laxa fame ; Elapsus b reg truculento Susidis oræ, Occiduum properas sol s adusque solum. Sed confessorem virtutum signa sequuntur : Spiritibusque mal s fers, fugitave, fugam. Quaque venis, Lemurum se clamat ce dere turba : Daemonas ire jubes exsul in exsilium. Expeteris cuneUs, nec te capit. ambitus ullus : Est tibi delatus plus onerosus honor.
For the rest, the man's character, deeds, and virtues shall be weighed most unworthily by my words. O Abraham, worthy to be joined to holy patrons, whom I should not tremble to call your colleagues; for they go before, that yet soon you may follow after: the portion of martyrdom gives a share of the kingdom. Born by the Euphrates, having suffered dungeons for Christ, and bonds loosened by a five-year famine; escaped from the fierce king of the Susian shore, you hasten even to the western soil of the setting sun. But the signs of virtues follow the confessor: to evil spirits you bring, or have brought, flight. Wherever you come, the throng of ghosts cries out that it yields: you, an exile, bid the demons go into exile. You are sought by all, and no ambition holds you: the honour offered to you is more burdensome.
至於其餘,這人的品格、事蹟與德行,將被我的言辭極其不配地衡量。哦,亞伯拉罕,你配得與眾聖恩主相聯,我毫不畏懼稱他們為你的同僚;因為他們先行,好叫你不久也隨後而至:殉道的份額賜下天國的份額。你生於幼發拉底河畔,為基督受了牢獄,並被一場五年的饑荒鬆開了鎖鏈;你從蘇薩海岸兇暴之王手中逃脫,急速奔向那日落之西的疆土。但德能的神蹟隨著這位認信者:對惡靈你使之逃遁,或已使之逃遁。你無論來到何處,那群鬼魅便高呼認輸:你這流亡者,吩咐眾鬼進入流亡。眾人求你,卻無任何野心能挾制你:那獻給你的尊榮,於你反是更沉重的負擔。
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209 Romuleos refugis, Byzantinosque fragores, Atque sagittifero moenia fracta Tito. Murus Alexandri te non tenet, Antiochique ; Spernis Elisseae Byrsica tecta domus. Rura paludicolae lemuis populosa Ha ennæ, Et quæ lanigero de sue nomen habent. Angulus iste placet, paupertinusque recessus, Et casa cui culmo culmina pressa forent. Ædificas hic ipse Deo venerabile templum, Ispe Dei templum corpore facle prius. Finiti cursus istic vitæque viaeque, Sudori superest dupla corona tuo. Jam te circumstant paradisi millia sacri, Abraham jam te comperegrinus habet. Jam patriam ingrederis, sed de qua deddit Adam, Jam potes c ad fontem fluminis ire tui.
You flee the din of Romulus's city and of Byzantium, and the walls broken by arrow-bearing Titus. The wall of Alexander does not hold you, nor of Antioch; you spurn the Punic roofs of Elissa's house. The populous countryside of marsh-dwelling watery Ravenna, and the places that take their name from the wool-bearing swine—this corner pleases you, and a poor man's retreat, and a cottage whose roof-peaks would be pressed low with thatch. Here you yourself build a temple venerable to God, yourself having first been made a temple of God in body. Here is the finish of your course and of your life and your journey; a double crown remains for your toil. Now the thousands of holy paradise stand around you; now Abraham holds you, his fellow-pilgrim. Now you enter the fatherland—but that from which Adam fell; now you can go to the fount of your own river.
你逃離羅慕路斯之城與拜占庭的喧囂,逃離那被持箭的提圖斯所攻破的城牆。亞歷山大的城牆留不住你,安提阿的城牆也留不住;你鄙棄埃莉薩之家的迦太基屋頂。那水澤環繞、居於沼澤的拉溫納人煙稠密的鄉野,以及那些從產毛之豬得名的地方——這一隅之地令你歡喜,一位窮人的退隱之所,一間屋脊被茅草壓低的茅舍。在此,你親自為神建造一座可敬的殿宇,你自己先已在身體上被造成了神的殿。在此,你路程、生命與旅途的終點已至;一頂雙重的冠冕為你的勞苦存留。如今聖潔樂園的千萬眾環立在你四周;如今亞伯拉罕擁抱你,他這位同作寄居的旅人。如今你進入那故鄉——卻是亞當所墜落的那一個;如今你可以去到你自己河流的源頭了。
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Ecce, ut injunxeras, quæ restant sepulto justa per solvimus; sed si vicissim caritati iMperiis fratres, amicos, commilitones obsequi decet, ad fieem quæso tu quoque, quibus emines institutis, duscipulos ejus aggredere solari ; fluctuantemque regulam fratrum destitutorum, secundum d statuta Lirinensium pa trum, vel Grinincensium festinus informa : cujus disciplinae si qui rebelles, ipse castiga ; si qui sequa ces, ipse collanda. Præpositus illis quidem videtur sanctus Auxanius, qui vir, ut nosti, pluscolum justo et corpore infirmus, et verecundus ingenio, coque parendi quam imperandi promptior, exigit te rogari, ut tuo ipse sub magisterio monasterii magister acce- dat:
Behold, as you had enjoined, we have paid the rites that remain to the one now buried; but if in turn it is fitting that brethren, friends, and comrades-in-arms should obey charity in its behests, I beg you also, to the same end: with the institutions in which you are eminent, approach to console his disciples, and swiftly shape the wavering rule of the destitute brethren according to the statutes of the fathers of Lérins or of Grigny: of which discipline, if any be rebels, chastise them yourself; if any be followers, praise them yourself. Over them indeed holy Auxanius seems set as prior—a man who, as you know, is somewhat more than justly weak both in body and modest in disposition, and therefore readier to obey than to command—who requires that you be asked that he himself may enter under your very mastership as master of the monastery:
看哪,正如你所吩咐的,我們已為如今已安葬之人獻上餘下的禮儀;但若反過來,弟兄、朋友與並肩作戰的同伴理當在愛的吩咐上順服,那麼我也求你,為著同一目的:憑你所擅長的規制,前去安慰他的門徒,並照勒林或格里尼諸教父的章程,迅速匡正那些失去依靠之弟兄搖擺不定的規矩:於此規矩,若有人悖逆,你當親自懲戒;若有人順從,你當親自嘉許。掌管他們的固然似乎是聖奧克撒尼烏斯——如你所知,這人身體軟弱、性情謙抑,都略過於分寸,因此更宜於順服而非發令——他要求你被懇請,好叫他自己得以在你的督導之下入為這修道院之師傅:
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et si quis 210 illum de jun oribus spreverit tanquam imperitum vel pusillanimem, per te unum sentiat utrumque non impune contemni. Quid multa? vis ut paucis quid velim agnoscas ? quaeso ut abbas sit fratrer Auxanius supra congregationem, e tu vero ct s :pra abbatem. Vale. EPISTOLA XVIII. Sidonius Constantio suo salutem. f A tc principium, tibi desinet : nam petitum mi simus opus, raptim relectis exemplaribus; quæ ob hoc in manus pauca venerunt, quia mihi nihil de li belli hujusce conscriptione meditanti, hactenus in custodita nequeunt inveniri. Sane ista pauca, quæ quidem et lcvia sunt, celeriter absolvi ; quanquam incitatus semel animus necdum scripiurirc desineret;
and if any of the younger ones despise him as unskilled or faint-hearted, let that man, through you alone, feel that neither is contemned with impunity. Why say much? Do you wish to learn in few words what I would have? I ask that brother Auxanius be abbot over the congregation, but you indeed over the abbot. Farewell. LETTER XVIII. Sidonius to his friend Constantius, greeting. From you is the beginning, in you it shall end: for I have sent the work you asked, the models being hastily reviewed again; which came into my hands but few, because, while I meditated nothing about the composition of this little book, hitherto things unguarded cannot be found. Truly these few things, which indeed are also slight, I dispatched quickly; although my mind, once roused, would not yet cease to be eager to write;
倘若那些年輕人中有誰因他無經驗或膽怯而藐視他,就讓那人單藉你一人,領會到二者皆非可以無害地被輕看。何必多言?你想以三言兩語得知我的心願麼?我所求的是:讓奧克撒尼烏斯弟兄作全會眾的院長,而你則作那院長之上者。願你平安。第十八封信。西多尼烏斯問候他的朋友君士坦提烏斯。開端出於你,也將終於你:因為我把你所求的作品送上了,那些底稿是匆促重閱過的;它們到我手中的為數甚少,因為當我對這小書的編纂全未經意時,至今未加看守之物便無從尋見。這少許之物——實在也是輕淺之作——我迅速地完成了;雖然我這一經激動的心,尚未止息其寫作的熱切;
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servans hoc sedulo genus temperamenti, ut epistola rum non produceretur textus, si numerus breviare tur. Pariter et censui librum, quem lector delicatis simus desiderares, et satis habilem, nec parum ei- cusabilem fore; si, quoniam te sensuum structura-, ruroque levitas poterat offendere, memhranarnm certo fascibus minus onerarere. Commendo igitur varios judicio tuo nostri pectoris motus ; minime ignarus, quod ita mens pateat in libro, a veluti vul tus in speculo. Dictavi enim quaepiam hortando, lau dando plurima, aliqua suadendo, moerendo pauca, joc ndoque nonnulla.
keeping this kind of measure diligently, that the text of the letters should not be prolonged, if their number were to be abridged. Likewise I judged that the book, which you, a most fastidious reader, might desire, would be both handy enough and not a little excusable, if—since the fabric of the meanings and the lightness of the matter might offend you—you were the less burdened with a fixed bundle of parchments. I commend, then, to your judgement the various movements of my breast; by no means unaware that thus the mind lies open in a book, just as the face in a mirror. For I have dictated some things by way of exhortation, most by way of praise, some by way of persuasion, a few by way of mourning, and not a few by way of jest.
我勤謹地守住這一分寸:即書信的篇幅不當拉長,若信件的數目要被削減的話。同樣,我判斷這部書——你這位極為挑剔的讀者所想望的——既會足夠便於攜帶,也頗有可原之處,倘若——既然意義的結構與題材的輕淺可能觸犯你——你能少受一大捆羊皮紙的累贅。那麼,我把我心中各樣的波動交託你的判斷;我絕非不曉得:心之袒露於書中,正如面容之顯露於鏡中。因為我口授的,有些是為勸勉,多數是為稱讚,有些是為勸導,少數是為哀悼,也有不少是為戲謔。
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Et si me uspiam lectitavisti in aliquos concitatiorem, 211 scias, volo, Christi dextera opitulante, me nunquam toleraturum animi servitutem, compertissimum tenens biparlitam super iis moribus hominum esse censuram. Nam ut timidi me temerarium, ita constantes liberum appellant. In ter quæ ipse decerno, satis illius jacere personnm, cujus necesse est latere sententiam. Ad propositum redeo. Interea tu si quid a lectionis sacrae continua tione respiras, bis licebit næniis avocere. Nec faciet materia, ut immensa, fastidium: quia cum singulæ causæ singulis ferme epistolis finiantur, cito cognitis in quæ oculum intenderis, ante legere cessabis quam lecturire desistas. Vale. 212 EPISTOLA PRIMA.
And if anywhere you have read me somewhat too heated against certain persons, know, I would have you know, that with Christ's right hand helping, I shall never endure servitude of spirit, holding it most fully ascertained that concerning such characters the censure of men is twofold. For as the timid call me rash, so the steadfast call me free. Among which things I myself decree that his person lies low enough whose opinion must needs be hidden. I return to my purpose. Meanwhile, if you take any breath from the continual reading of sacred Scripture, twice may it be permitted you to turn aside to these dirges. Nor will the subject-matter, as if immense, cause weariness: because, since the several causes are almost each finished in a several letter, quickly upon learning that on which you have fixed your eye, you will cease to read before you cease to desire reading. Farewell. LETTER I.
倘若你在某處讀到我對某些人略嫌過於激烈,我願你知道:靠著基督右手的相助,我絕不甘受心靈的奴役,因為我至為確信:論到這等品格,世人的評斷乃是雙重的。因為膽怯者稱我魯莽,堅定者卻稱我坦率。在這些之中,我自己判定:凡其看法必須隱匿之人,其人格便已足夠低下了。我回到本意。與此同時,若你從不斷誦讀聖經中稍得喘息,願你有兩次得以轉向這些輓歌。這題材也不會如巨物般令你生厭:因為既然各樁緣由幾乎各在一封信中了結,你一經識得所注目之處,便會在停止渴望閱讀之前,先停止閱讀。願你平安。第一封信。
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Sidonius a Petronio suo salutem. Tu quidem pulchre : mos hic tuus ; et persevera, viromnium bonorum qui uspiam degunt, taudedignis sime, quod amieorum gloriæ, sicubi locus, lenocina rise Hinc est quod etiam scrinia Arverna petis even tilari : cui sufficere suspicabamur, si quid superiore vulgatu protulissemus. Itaque morem geremus in junctis, actionem tamen styli eatenus prorogaturi, 213 ut epistolarum seriem nimirum a primordio voluminis inchoatarum, in extimo fine parvi adhuc numeri summa protendat, opus videlicet explicitum quodam quasi marginis sui limbo coronatura.
Sidonius to his friend Petronius, greeting. You indeed do finely: this is your custom; and persevere, O man most worthy of praise of all good men who anywhere dwell, in that you lend charm to the glory of friends, wherever there is room. Hence it is that you ask even the Arvernian archives to be sifted; whereas I supposed it would suffice you, if I brought forth something by an earlier publication. And so we shall obey your injunctions—yet about to prolong the action of the pen only so far that the series of letters, begun of course from the very beginning of the volume, may extend to the sum, still of small number, at the outermost end; the work, that is, being finished off, crowned as it were with a kind of border of its own margin.
西多尼烏斯問候他的朋友佩特羅尼烏斯。你行得實在美好:這是你的常規;並且要堅持下去,哦,你這在凡有人居之處、所有善人中至配受讚之人,因你無論何處但凡有餘地,便為朋友的榮耀增添光彩。正因如此,你竟要求連阿維爾尼的檔案也加篩檢;而我原以為,只要我藉早先的一次出版拿出些許東西,便足以滿足你了。因此我們必遵從你的吩咐——只是筆下的工作僅延長到這地步:即那當然是從全卷的最起頭開始的一系列書信,得以在最末的盡頭,延展到那仍為數不多的總和;也就是說,這部作品既已收尾,便彷彿以其書邊的某種花緣為冠。
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Sed plus cavendum est ne sera propter jam propalati augmenta voluminis, in aliquos forsitan incidamus vitupero- nes, quorum fugere linguas cote livoris naturalitus acuminatas, nec Demosthenis quidem, Ciceronisque sententiæ artifices, et eloquia fabra potuere : quorum anterior oratur Demadem, citerior Antonium tolera vere derogatores : qui lividi cum fuerint malitiæ cla rae, dictionis obscuræ, tamen ad notitiam posterorum per odia virtutum decurrerunt. Sed quia hortaris, repetitis laxemus vela turbinibus: et qui vcluti maria transmisimus, hoc quasi stagnum pernavigemus. Nam satis habeo deliberatum, sicut adhibendam in conscri ptione diligentiam, ita tenendam in editione constan tiam.
But more must be guarded against, lest, on account of the additions to the volume now made public, we should perchance fall upon certain revilers, whose tongues—naturally sharpened by the whetstone of spite—not even the sentences of Demosthenes and Cicero, artificers and craftsmen of eloquence, were able to escape: of whom the earlier endured Demades, the later Antony, as detractors: who, though they were of notorious malice and obscure diction, yet came down to the knowledge of posterity through their hatred of virtues. But since you exhort, let us loosen our sails to the whirlwinds resumed; and we who have, as it were, crossed the seas, let us sail through this as though a pool. For I hold it well enough resolved that, as diligence is to be applied in the writing, so constancy is to be maintained in the publishing.
但更當提防的是:恐怕因這如今已公之於眾的卷冊之增補,我們或會落入某些辱罵者之手,他們的舌頭天生為妒忌的磨石所磨利——連狄摩西尼與西塞羅這等雄辯的巧匠與工師的文句也逃不過:其中前者忍受了德馬德斯,後者忍受了安東尼,這等貶損者:他們雖以顯著的惡毒、晦澀的言辭著稱,卻藉其對德行的仇恨而流傳到後世的認識中。但既然你勸勉,就讓我們對重新颳起的旋風張開船帆罷;我們這彷彿已橫渡大海之人,就讓我們把這卷當作一泓池水航行過去。因為我認為此事已足夠明確:正如寫作時當施以勤勉,出版時也當持守恆定。
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Demum vero medium n hil esi. Namque aut mini- B mum ex hisce metuendum est, aut per omnia omnino conticescendum. Vale. EPISTOLA II. Sidonius b Joanni suo salutem. Credidi me, vir peritissime, nefas in studia com mittere, si distulissem prosequi laudibus quod abo leri tu litteras distulisti; quarum quodammodo jam sepultarum susciiator, fautor, assertor, concelebra ris; teque per Gallias uno magistro 214 sub hac tempestate bellorum Latina tenuerunt ora portura cum pertulerint arma naufragium. Debent igitur vel æquævi, vel posteri nostri, universatim ferventibus votis alterum te ut Demosthenem, alterum ut Tu! lium, nunc statuis, si liceat, consecrare, nunc ima ginibus :
But in truth there is no middle course. For either the least is to be feared from these things, or one must be altogether silent in all matters. Farewell. LETTER II. Sidonius to his friend Joannes, greeting. I believed, most skilled of men, that I should be committing a sin against studies, if I put off pursuing with praises that which you put off letting perish, namely letters; of which, now in a manner already buried, you are celebrated as the reviver, the patron, the champion; and through the Gauls, under this tempest of wars, Latin lips have held you as their one master, though they have borne shipwreck of arms. Our contemporaries, then, and our posterity owe it—universally, with fervent vows—now to consecrate you, if it be allowed, as another Demosthenes, another Tully, in statues, now in portraits:
但實在說來,並無中間之道。因為對這些事,要麼當懼怕其中最小者,要麼便當在一切事上全然緘默。願你平安。第二封信。西多尼烏斯問候他的朋友約安尼斯。至為精通的人啊,我原以為:我若延遲以稱讚追隨那你所延遲任其湮滅之物——即文墨——便是干犯了學問之罪;論到這文墨,如今可謂已然埋葬,而你被讚頌為它的復興者、扶持者、捍衛者;且遍及高盧,在這戰爭的風暴之下,拉丁的唇舌以你為其獨一的師傅,縱然它們已遭了兵戈的沉船之難。因此,我們的同代人以及我們的後代,都當普遍地、懷著熱切的誓願,如今將你——若容許的話——奉為另一位狄摩西尼、另一位圖利烏斯,或立以雕像,或立以畫像:
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qui te docente formati institutique jam sinu in medio sic gentis invictæ, quod tamen alienæ, ta lium vetustorum signa retinebunt. Nam jam remotis gradibus dignitatum, per quas solebat ultimo a quo que summus quisque discerni, solum erit posthac nobilitatis indicium litteras nosse. Nos vero, cæte ros, supra doctrinae tuæ beneficia constringunt: quibus aliquid scribcre assuetis, quodque venturi le gere possint elaborantibus, saltem de tua schola seu magisterio, competens lectorum turba proveniet. Vale. EPISTOLA III. Sidonius c Leoni suo salutem.
who, formed and instructed by your teaching, shall now retain in their bosom, in the midst of an unconquered—yet foreign—nation, the tokens of such ancient men. For now that the grades of dignities are removed, by which the highest man was wont to be distinguished from every lowest one, henceforth the sole mark of nobility shall be to know letters. But us, and the rest, the benefits of your teaching bind above all: for us, accustomed to write something, and labouring at what those to come may be able to read, at least from your school or mastership a fitting throng of readers shall arise. Farewell. LETTER III. Sidonius to his friend Leo, greeting.
這些人既由你的教導所塑造、所教誨,如今便將在其胸懷之中,於一個未被征服、卻屬異邦的民族當中,保存這等古人的憑記。因為如今職位的等第既已撤除——素來至高之人正是藉此得與每個至卑之人相區別——此後高貴的唯一標記,便是通曉文墨。但你教導的益處尤其把我們以及其餘人繫住:因我們習於寫些什麼,並竭力於那將來之人所能誦讀之物,那麼至少從你的門下或師教之中,必興起一群相稱的讀者。願你平安。第三封信。西多尼烏斯問候他的朋友里奧。
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Apollonii Pythaghorici vitam, non ut Nicomachus senior e Philostrati, sed ut Tascius Victorianus e Ni comachi schedio execripsit, quia jusseras, misi : quam, dum parere festino, celeriter ejecit in tumul tuarium exemplar, turbida et a præceps et opica translatio. Neque mihi rem credito diuturnius ela boratam vitio vertas. Nam dum me tenuit inclusum mora b moenium Livianorum (cujus incommodi fi nem, post opein Christi, tibi 215 debeo), non va lebat curis animus aeger, saltim saltuatim tradenda percurrere, nunc per nocturna suspiria, nunc per diurna officia distractus.
Since you had commanded it, I have sent the Life of Apollonius the Pythagorean, not as the elder Nicomachus copied it out from Philostratus, but as Tascius Victorianus transcribed it from a rough draft of Nicomachus. While I hasten to obey, this translation, hurried and headlong and rough, has cast it out swiftly into a makeshift copy. Do not, I beg, count it a fault against me as though the thing had been labored over too long. For while delay held me shut up within the walls of Livia (whose end, next after the help of Christ, I owe to you), my ailing spirit, worn out with cares, had not the strength to run through even in a leaping fashion what was to be handed on, distracted now by nightly sighs, now by daily duties.
既然你曾吩咐,我便寄上畢達哥拉斯派的阿波羅尼烏斯傳記——並非依老尼科馬庫斯從斐洛斯特拉圖斯所抄錄的版本,而是照塔斯基烏斯·維克托里亞努斯從尼科馬庫斯草稿所謄寫者。我急於遵命,這倉促、莽撞而粗陋的譯本便匆匆將它拋入一份臨時的抄本之中。求你不要因此歸咎於我,彷彿此事曾長久精心推敲。因為當耽延將我困守於利維亞的城牆之內時(此困境之終結,繼基督的幫助之後,我當歸功於你),我這被憂慮折磨而虛弱的心靈,連跳躍式地略讀那應當傳遞之事都力不從心,時而為夜間的歎息、時而為白日的職務所牽扯。
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Ad hoc et cum me defati v Batum ab excubiis ad diversorium crepusculascens hora revocaverat, vix dabatur luminibus inflexis par vula quies. Nam fragor illico quem movebant vici nantes impluvio cubicuii mei duæ quæpiam Getbides anus, quibus nihil unquam litigiosius, bibacius, vo macius erit. Sane cum primum reduci aliquid otii fuit, impolitum hunc semicrudumque, et, ut aiunt, C tanquam musteum librum, plus desiderii tui quam officii mei memor obtuli. Quocirca sepone tantisper Pythicas lauros Hippocrenemque, e illos carminum modos tibi uni tatum penitissime familiares; qui ta men doctis, ut es ipse, personis non tam fonte quam fronte sudantur.
Besides this, when the dawning hour recalled me, wearied from my night-watches, back to my lodging, scarcely was a tiny rest granted to my drooping eyes. For at once there was the din stirred up by two Gothic hags, neighbors to the open court of my bedchamber, than whom nothing will ever be more quarrelsome, more given to drink, or more inclined to vomiting. Indeed, as soon as some leisure returned to me on my return, mindful more of my longing for you than of my duty, I have offered you this unpolished and half-baked book, and, as they say, still new like fresh wine. Wherefore set aside for a while the Pythian laurels and Hippocrene, and those measures of song most intimately familiar to you alone, which nevertheless, for learned persons such as you yourself are, are sweated out not so much from the fountain as from the brow.
此外,當破曉之時將我從守夜中疲憊地喚回住處時,我垂下的雙眼幾乎得不到片刻小憩。因為立時便有兩個哥特老嫗在我臥室天井旁掀起喧鬧,再沒有比她們更好爭吵、更好飲酒、更好嘔吐的了。誠然,當我歸來後一得閒暇,我便顧念對你的思慕更甚於自己的職責,將這粗糙而半生不熟、如俗話所說仍如新酒般的書稿呈上。因此,請暫且擱下皮提亞的桂冠與希波克瑞涅泉,以及那些唯你最為熟稔的詩律——然而對像你這樣的學者而言,那些詩句與其說是從泉源湧出,不如說是從額頭上流汗而得。
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Suspende perorandi illud quoque celeberrimum flumen, quod non solum gentilitium, sed domesticum ubi, quodque in tuum pectus per succiduas ætates ab atavo Frontone transfunditur. Sepone pauxillulum conclamatissimas declamationes, quas d oris regii vice conficis : quibus ipse rex incly tus modo corda terrificat gentium transmarinarum ; modo de superiore cum barbaris ad Vachalim trc mentibus foedus victor innodat ; modo pcr promotæ limitem sorlis, ut populos sub armis, sic frenat arma sub legibus. Exuere ulcunquc continuatissimis curis, et otium tuum molibus aulicis motibusque furare.
Suspend also that most renowned river of your pleading, which is not only your family's but your household's very own, and which has been poured into your breast through successive generations from your ancestor Fronto. Set aside for a little while those most celebrated declamations which you compose in place of the royal mouth: by which the illustrious king himself now strikes terror into the hearts of nations beyond the sea; now, as victor, from a superior position binds a treaty with the barbarians trembling at the Vahalis; now, along the frontier of his enlarged domain, bridles both the peoples under arms and the arms under laws. Withdraw yourself somehow from your unceasing cares, and steal your leisure away from the burdens and stirrings of the court.
也請暫停那雄辯滔滔、最負盛名的江河——它不僅是你家族的,更是你家中所獨有的,並經歷代自你的先祖弗龍托傳注入你的胸中。請暫擱那些最為著稱的講辭,就是你代替王者之口所撰寫的:藉此,那顯赫的君王時而使海外諸邦之心膽戰心驚;時而以勝者之姿,從高處與在瓦哈利斯河畔戰慄的蠻族締結盟約;時而沿其擴張之疆界,既以武力約束百姓,又以法律約束武力。請設法從那不間斷的憂慮中抽身,把你的閒暇從朝廷的重擔與紛擾中偷取回來。
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Historiam flagitatam tunc recognosces op portune 216 competenterque, si cum Tyaneo no stro, nunc ad Caucasum ludumque, nunc ad Æthio pum gymnosophistas lndorumque bracmanas, totus lectioni vacans, et ipse quodammodo peregrinere. Lege virum, fidei catholicae pace præfata, in plurimis similem tui, id est a divitibus ambitum, nec divitias ambientem; cupidum scientiæ, continentem pecu niae; inter epulas abstemium, inter purpuratos lin teatnm, inter alabastra censorium : concretum, hi spidum, hirsutum, in medio nationum delibutarum, atque inter satrapas regum tiaratorum myrrhatos, pumicatos, malobatratos venerabili squalore pretio sum :
Then you will review the history you demanded fitly and suitably, if with our man of Tyana you too, wholly devoting yourself to reading, travel abroad in a sense — now to the Caucasus and its games, now to the gymnosophists of the Ethiopians and the Brahmans of the Indians. Read the man (with peace first bespoken for the catholic faith), in very many respects like yourself: that is, courted by the rich, yet not courting riches; eager for knowledge, restrained toward money; abstemious amid feasts, clad in linen amid the purple-robed, a censor amid the alabaster jars: rugged, bristling, shaggy, in the midst of anointed peoples, and among the satraps of tiara-crowned kings — those men perfumed with myrrh, smoothed with pumice, scented with malobathrum — himself precious in his venerable squalor:
屆時你便能適時且相稱地審閱你所索求的這部傳記,倘若你與我們那位提亞納人一同,全然投入閱讀,在某種意義上一同遠遊——時而前往高加索及其競技,時而前往埃塞俄比亞的裸體智者與印度的婆羅門那裡。請閱讀此人(先為大公信德致以敬意),他在許多方面與你相像:即為富人所奉承,卻不奉承財富;渴慕知識,卻對錢財有所節制;在筵席中戒飲,在披紫袍者中身著麻衣,在雪花石膏香瓶間如同一位監察官:他粗獷、蓬亂、多毛,置身於塗抹香膏的萬民之中,在戴冠冕之君王的總督們——那些以沒藥薰香、以浮石磨光、以馬羅巴特香油塗抹之人——當中,卻以其可敬的樸陋而顯得寶貴。
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cumque proprio nihil esui aut indului de pe cude conferret, regnis ob hoc, quæ pererravit, non tam suspicioni quam fuisse suspectui ; et fortuna re gum sibi in omnibus obsecundante, illa tantum be neficia poscentem, quae mage sit suetus oblata præ stare quam sumere. Quid multis ? Si vera metimur æstimamusque, fora fuat an philosophi vitæ scriptor aequalis majorum temporibus accesserit, certe par saeculo meo per te lector obvenit. Vale. EPISTOLA IV.' Sidonius e Consentio suo salutem. Unquamne nos Dei nutu, domine major, una vi debit, ille ager tuus Octavianus, nec tuus tantum, quantum amicorum? Qui civitati, fluvio, mari proxi mus, hospites epulis, te pascit 217 hospitibus.
And since he contributed nothing to his own eating or dress from any animal, he was on this account, in the kingdoms through which he wandered, an object not so much of suspicion as of admiration; and though the fortune of kings complied with him in all things, he asked only for those benefits which one is more wont to bestow when offered than to accept. Why say more? If we measure and reckon the truth, whether one who was a contemporary of ancient times has come forward as a writer either of a philosopher's forensic life or of his private life, certainly one equal to my age has come to you as reader. Farewell. LETTER IV. Sidonius to his own Consentius, greeting. Will that field of yours, the Octavian estate, ever, by God's will, my elder lord, look upon us together — that field which is not so much yours as your friends'? It, being nearest to the city, the river, the sea, feeds guests with feasts, feeds you with guests.
既然他無論在飲食或衣著上都絕不取用任何動物之物,他因此在他所遊歷的列國之中,與其說是被人猜疑,不如說是受人敬仰;儘管諸王之運勢在萬事上都順從於他,他所求的卻只是那些人樂於在被奉上時賜予、而非樂於接受的恩惠。何必多言?倘若我們衡量並估算真相,無論一位與古代同時的人是否曾以哲學家法庭生涯或私人生涯的作者身分出現,總歸有一位與我同代之人作為讀者臨到你面前。再會。第四封信。西多尼烏斯問候他的康森提烏斯。承蒙上帝旨意,我尊敬的長者,你那片田地——奧克塔維安莊園,可曾一同眷顧我們?那片田地與其說是你的,不如說是你朋友們的。它最臨近城市、河流與大海,以筵席款待賓客,又以賓客款待你。
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Præter haec, oculis intuentium situ decorus: primore loco, quod domicilium parietibus attollitur, ad con cinentiam scilicct architectonicam fahre locatis : tum sacrario, porticibus ac thermis conspicabilibus late coruscans: ad hoc agris, aquisque, vinetis atque olivetis, vestibulo, campo, colle amœnissimus. Jam super penum, vel supellectilem copiosam, thesauris bibliothecalibus large refertus : ubi ipse dum non minus stylo quam vomeri incumbis, difficile discer- nitur domini plus ne sit cultum rus, an ingenium.
Besides this, it is comely in its situation to the eyes of beholders: in the first place, that the dwelling rises with walls skillfully placed for architectural harmony; then, gleaming far and wide with its chapel, its porticoes, and its conspicuous baths: further, most delightful with its fields, its waters, its vineyards and olive-groves, its vestibule, its plain, its hill. Now, over and above its storehouse and abundant furnishings, it is richly stocked with the treasures of a library: where, while you yourself apply yourself no less to the pen than to the plowshare, it is hard to discern whether the master's estate is the more cultivated, or his mind.
此外,就觀者的眼目而言,它因地勢而秀美:首先,那宅第以巧妙安置、合乎建築和諧的牆垣拔地而起;其次,它以聖堂、柱廊與醒目的浴場閃耀遠近:再者,它以田野、水泉、葡萄園與橄欖林、以門廊、平原與山丘而極為宜人。如今,除了它的儲藏室與豐富的陳設之外,它更以圖書館的珍藏而充盈富饒:在那裡,當你自己執筆之勤不亞於執犁時,實難分辨究竟是主人的田產耕耘得更精,還是他的才智。
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Hic tu igitur (quantum recordor) citos iambos, ele gos acutos, ac rotundatos hendecasyllabos, et cæ tera carmina musicos Oores thymumque redolentia, nunc Narbonensibus cantitanda, nunc Biterrensibus, ambigendum celerius an pulchrius elucubrasLi, apud aequaevos gratiam tuam, famam apud posteros am pliaturus. Certe quoties mihi tui versus a medita tionis incude, tanquam adhuc calidi, deferebantur, sic videbatur, qui et si non bene scribo, bene judico. Sed quod fatendum est talibus studiis anterior ætas juste vacabat, seu quod est verius, occupabatur:
Here, then (as far as I recall), you have labored out swift iambics, keen elegiacs, and rounded hendecasyllables, and the rest of your songs, redolent of the flowers of the Muses and of thyme — to be sung now by the people of Narbonne, now by those of Béziers — with more speed than one could doubt, and more beauty; destined to enlarge your favor among your contemporaries, your fame among posterity. Certainly, as often as your verses were brought to me still warm, as it were, from the anvil of your meditation, so it seemed to me — one who, even if I write not well, yet judge well. But it must be confessed that an earlier age justly had leisure for such studies, or, what is truer, was occupied by them:
那麼在此(就我所記憶),你曾錘鍊出敏捷的抑揚格、鋒利的哀歌體、圓潤的十一音節詩,以及其餘散發著繆斯之花與百里香氣息的歌詠——時而供納博訥人吟唱,時而供貝濟耶人吟唱——其成之速無可置疑,其成之美亦然;註定要在同代人中增長你的恩寵,在後世中增長你的名聲。誠然,每當你的詩句彷彿還帶著你冥思之鐵砧的餘溫送到我面前時,於我而言便是如此——我這人縱使寫得不佳,判斷卻是精當。但必須承認,較早的時代確有閒暇從事這等學問,或者,更確切地說,是為這等學問所佔據:
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modo tempus est seria legi, seria scribi, deque per- , petua vita potius quam memoria cogitari, nimiumque meminisse, nostra post mortem non opuscula, sed opera pensanda. Quae quidem ad praesens non ita loquor, quasi tu non utraque laudanda conficias : aut si adhuc durat in sermone lætitia, non custodiatur in actione censura : sed ut qui Christo favente clam sanctus es, jam 218 palam religiosa venerandus jugo salubri colla pariter et corda subdare : invigilet coelestibus lingua præconiis, anima sententiis, dextra donariis, praecipue tamen dextra donariis ; quia quid quid ecclesiis spargis, tibi colligis :
now it is time for serious things to be read, serious things to be written, and to think rather of eternal life than of memory, and to remember exceedingly well that after our death it is not our little works but our deeds that must be weighed. These things indeed I do not say for the present as though you do not accomplish both worthy of praise: or as if, should the gladness still endure in your speech, the strictness be not preserved in your action: but that you, who by Christ's favor are secretly holy, may now openly, venerable in your piety, submit alike your neck and your heart to the wholesome yoke: let your tongue keep watch over heavenly praises, your soul over holy sentiments, your right hand over offerings — but above all your right hand over offerings; because whatever you scatter to the churches, you gather for yourself:
如今是該閱讀嚴肅之事、書寫嚴肅之事的時候了,是該思念永生而非身後之名的時候了,更當牢記:我們死後所要被衡量的並非我們的小作品,而是我們的作為。這些話我此刻絕非在說你未曾成就兩者、使之皆堪讚美:也非說倘若那喜樂仍存於你的言談,嚴謹便不保於你的行動:而是要你這位蒙基督恩眷、暗中成聖之人,如今公然地、以你的虔敬而可敬地,將你的頸項與心靈一同順服於那有益的軛之下:願你的舌頭警醒於天上的頌讚,你的靈魂警醒於聖潔的思念,你的右手警醒於奉獻——尤其是你的右手警醒於奉獻;因為凡你撒給眾教會的,都是為自己積聚:
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ad cujus exerci tia virtutis illud vel principaliter te poterit accen dere, quod inter opes quaslibet positi (quæ bona stul lis falso vocantur) si quid agimus, nostrum; si quid habemus, alienum est. Vale. EPISTOLA V, Sidonius Fortunali suo salutem. Ibis et tu in paginas nostras, amicitiæ columen Fortunalis, Ibericarum decus illustre regionum. Ne que enim tibi familiaritas tam parva cum litteris, ut per has ipsas de te aliquid post te superesse non de ceat. Vivet ilicet, vivet in posterum nominis tui gloria.
and toward the exercise of this virtue that consideration above all can inflame you, that we who are placed amid riches of whatever kind (which are falsely called goods by fools) — if we do anything, it is our own; if we possess anything, it is another's. Farewell. LETTER V. Sidonius to his own Fortunalis, greeting. You too shall go into our pages, Fortunalis, pillar of friendship, illustrious glory of the Iberian regions. For your familiarity with letters is not so slight that it should not be fitting that, through these very pages, something of you should survive you after you are gone. It shall live indeed, it shall live into the future — the glory of your name.
而在操練這德行方面,尤能激勵你的乃是這一考量:我們這些置身於任何財富之中的人(那些財富被愚人謬稱為好處)——我們若行什麼善,那才是我們自己的;我們若擁有什麼,那都是別人的。再會。第五封信。西多尼烏斯問候他的福爾圖納利斯。你也將進入我們的篇章,福爾圖納利斯,友誼的棟樑,伊比利亞諸地光耀的榮譽。因為你與文字的交誼絕非如此淺薄,以致不宜藉這些篇章使你身後仍有些許關於你的東西留存。它必存留,你名聲的榮耀必存留至將來。
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Nam si qua nostris qualitercumque gratia, re verentia, fides chartulis inest, sciat aetas volo po stuma, nihil tua fide firmius, forma pulchrius, sen tentia juslius, patientia tolerantius, colloquio jocun dius. Illud quoque supra caetera agnoscet, praeconia laudibus tuis ex votorum contrarietate venisse. Nam prope est, ut eminentius censeatur, quod probave runt te adversa constantem, quam si celarent se cunda felicem. Vale. 219 EPISTOLA VI. Sidonius a Nammatio suo salutem. C. Caesarem dictatorem, quo ferunt nullum rem militarem ducalius administrasse, studia dictandi le ctitandique sibi mutuo vindicavere.
For if any grace, reverence, or trustworthiness of any sort is present in our little writings, I would have future ages know that nothing is firmer than your good faith, nothing fairer than your form, nothing juster than your judgment, nothing more enduring than your patience, nothing more delightful than your conversation. This too shall it recognize above the rest: that the praises for your merits have come from the contrariety of your fortunes. For it is nearly the case that a man is more eminently esteemed by the fact that adversities have proved you steadfast, than if prosperity should conceal you as merely happy. Farewell. LETTER VI. Sidonius to his own Namatius, greeting. Gaius Caesar the dictator, than whom, they say, no one has administered military affairs with more generalship, laid claim in turn for himself to the pursuits of writing and of reading.
因為倘若我們這些微末的文字中含有任何恩澤、敬重或可信之處,我願後世知道:沒有什麼比你的忠信更堅固,沒有什麼比你的儀容更俊美,沒有什麼比你的判斷更公正,沒有什麼比你的忍耐更持久,沒有什麼比你的談吐更愉悅。它更要在其餘之上認識這一點:對你德行的稱頌乃是從你際遇的逆境中生出的。因為近乎如此:逆境證明你堅定不移,比順境把你藏為僅僅幸福之人,更使人受到卓越的推崇。再會。第六封信。西多尼烏斯問候他的納馬提烏斯。獨裁官蓋烏斯·凱撒——據說沒有人比他更以將才治理軍務——卻同時為自己爭取著寫作與閱讀的追求。
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Et licet in per sona unius ejusdemque tempore suo principis viri, castrensis, oratoriaeque scientiae cura certaveritferme gloria aequipari; idem tamen nunquam se satis duxit in utriusque artis arce compositum, priusquam ve stri Arpinatis testimonio caeteris mortalibus antefer retur. Quod mihi quoque, si parva magnis compn. nere licet, secundum modulum meum, quanquam dissimillimo, similiter accessit. Quae super cunctos te quamprimum decuit agnoscere, quia tibi est tam gloria mea quam verecundia plurimum curæ.
And although in the person of one and the same princely man of his time, the care for military and for oratorical science contended almost with equal glory, yet he never deemed himself sufficiently established in the citadel of either art, until by the testimony of your fellow-townsman of Arpinum he should be preferred to the rest of mortals. And to me too, if it is permitted to compare small things with great, something similar has happened after my own measure, however unlike. Which above all men it befitted you to learn as soon as possible, because both my glory and my modesty are of the greatest concern to you.
儘管在同一位當代君王之人身上,對軍事與雄辯學問的用心幾乎以同等的榮耀相互較量,他卻從未認為自己在任何一門技藝的堡壘中已然穩固,直到藉你們那位阿爾皮努姆同鄉的見證,他被推舉為勝過其餘凡人。而於我——倘容我以小比大,按我自己的分量、儘管極不相稱——也發生了類似之事。這事在眾人之上,理當由你儘早得知,因為我的榮耀與我的謙遜,於你都是至為關切的。
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b Fla vius Nicetius, vir ortu clarissimus, privilegio specta bilis, merito illustris, et hominum -patriae nostrae prudentia peritiaque juxta maximus, praeconio, quan tum comperi, immenso praesentis opusculi volumina extollit; insuper praedicans quod plurimos juvenum nec senum paucos, vario genere dictandi militandi que, quippe adhuc aevo viridis, ipse sim supergres- sus. Equidem in quantum fieri praeter jactantiam potest, gaudeo de praestantissimi viri auctoritate, si certus est; amore, si fallitur : licet quis provocatus nunc ad facta majorum, non inertissimus, quis quo- que ad verba non infantissimus erit?
Flavius Nicetius — a man most distinguished in birth, of respectable rank by privilege, illustrious by merit, and among the men of our homeland well-nigh the greatest in prudence and skill alike — with immense praise, as far as I have learned, extols the volumes of the present little work; moreover proclaiming that I myself have surpassed very many of the young and not a few of the old, in various kinds of writing and of soldiering, since I am still green in age. Indeed, so far as it can be done apart from boasting, I rejoice at the authority of so excellent a man, if he is sure; at his love, if he is deceived: although whoever is challenged now to the deeds of his forebears will not be the most sluggish, and whoever to words will not be the most tongue-tied.
弗拉維烏斯·尼凱提烏斯——一位出身最為顯赫、憑特權而享尊位、因功績而顯耀、在我們故土之人中論明智與才幹幾乎皆為翹楚的人——據我所知,正以無比的讚譽推崇這部拙作的各卷;他更宣稱:我雖年紀尚輕、仍屬青綠,卻已在各類寫作與軍事上超越了眾多青年與不少長者。誠然,在不涉自誇的限度內,我為這位最卓越之人的權威而欣喜——若他所言確鑿;為他的愛而欣喜——若他有所誤判:儘管凡如今被激勵去效法先人事蹟者,必不至最為怠惰,凡被激勵去操練言辭者,也必不至最為拙口。
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Natuque 220 virtutes artium istarum saeculis potius priscis sæculorum rector ingenuit; quae per aetatem mundi jam senescentis, lassatis veluti seminibus, emedul. latae, parum aliqnid hoc tempore in quibuscunque, atque id in paucis mirandum ac memorabile osten* tant. Hujus tamen ego, et si studiorum omnium caput est litterarumque, qui personam semper exco lui, vereor sententiam, supra quam veritas habet, af fectu ponderatiore prolatam. Neque ob hocinficias ie rim. me saepeluculentis ejus actionibus astitisse. Qua- rum me (et si mutuum reddere videor) vel ex parte cui-simque fieri memorem fas est.
And the Ruler of the ages implanted the virtues of these arts by birth rather in the earlier ages of the world; which, through the age of a world now growing old — its seeds as it were wearied and drained of their pith — now display in this time in any persons whatsoever, and that in few, but little that is wonderful and memorable. Of this man, however — even though he is the head of all studies and of letters, I who have always cultivated the person — I fear the judgment, put forth with too weighty an affection, beyond what the truth holds. Nor for this reason would I deny that I have often stood by at his brilliant pleadings. Of which (even if I seem to be returning the like) it is right that I should be mindful, at least in part, to each one.
萬世的主宰,寧可在世界較早的年代裡藉出生賦予這些技藝的美德;這些美德,經過如今日漸衰老的世界之年歲——其種子彷彿已疲乏而抽空了精髓——如今在此時代無論在何人身上、且在少數人身上,所顯現的值得驚歎與紀念者也寥寥無幾。然而論此人——縱使他是一切學問與文字之首,而我這向來看重其人格者——我卻懼怕他那以過於厚重的情感發出、超乎真相所容的評判。我也不因此否認自己曾多次列席於他輝煌的辯詞之前。對於這些辯詞(縱使我看似在投桃報李),我理當至少在一定程度上對每一場都心懷記念。
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Audivi eum adole scens, atque adhuc nuper ex pucro, cum c pater meus praefectus prætorio Gallicanis tribunalibus præsideret: sub cujus videlicet magistratu, d consul Asterius anni sui fores votivum trabeatus aperuerat. Adhaere bam sellæ curuli, et si non latens per ordinem, certo non sedens per ætatem : mixtusque turmae censua lium penulatorum, i proxime consuli proximis eram. Itaque ut orimum brevi g oeracta nec brevis spor tula, a datique fasti, acclamatum est ab omni Galliæ I coetu primoribus advocatorum, ut festivitate præven tas horas antelucanas, quae diem serum cum silentio præstolarentur, congrua meritorum fascium b laude honestarent. Nicetium protinus circumspexere con specti:
I heard him as a young man, and but lately, still just out of boyhood, when my father, as praetorian prefect, presided over the tribunals of Gaul: under whose magistracy, that is, the consul Asterius, robed in the triumphal garb, had opened the votive doors of his year. I used to keep close to the curule chair, and, if not hidden in the rank, certainly not seated by reason of my age: and mingled with the troop of cloaked assessors, I was nearest to those nearest the consul. And so, as soon as the not-so-brief largess had been briefly dispensed, and the fasti given out, it was acclaimed by the whole assembly of Gaul that the chief among the advocates should, with fitting praise of their meritorious insignia, honor the hours before dawn forestalled by the festivity — hours that awaited the late day in silence. The distinguished men at once looked round for Nicetius:
我年少時聽過他,且不久前、仍剛脫離孩提之際又聽過他,那時我父親身為禁衛軍長官,主持著高盧的各法庭:也就是在他的治下,執政官阿斯特里烏斯身著凱旋袍服,開啟了他任期的還願之門。我常緊靠著象牙曲椅,縱使因年幼未能隱身於行列之中,也確因年紀而未能就座:我混雜在披斗篷的陪審官群中,緊挨著那些最靠近執政官的人。於是,那並不算菲薄的賞賜一經短促地分發、名錄一經頒布,全高盧的集會便一致歡呼,要那些律師中的翹楚,以配得其功勳徽章的稱頌,來使那被慶典所提前、於靜默中等候遲來白日的黎明前時辰增光。眾顯貴當即環顧四周尋找尼凱提烏斯:
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qui non sensim singulatimque, sed tumultua tim petitus et cuuclim, cum quodam prologo pudoris vultum modeste demissus irrubuit. Atque ob hoc iUi maximum sophos non eloquentia prius 221 quam verecundia dedit. Dixit disposite, graviter, ardeuter, magna acrimonia , majore facundia, maxima disci plina; et illam Sarranis ebriam succis inter crepitan tia segmenta palmatam plus picta oratione, plus au rea convenustavit. Per ipsum fere tempus, ut decem viraliter loquar, c lex de præscriptione tricennii fue- rat d proquiritata: cujus peremptoriis abolita rubricis lis omnis in sextum tracta quinquennium terminaba tur.
who, being sought not gradually and one by one, but tumultuously and all together, with a kind of prologue of modesty, his face bashfully lowered, blushed. And on this account it was not eloquence sooner than modesty that won him the greatest 'Bravo!' He spoke methodically, gravely, ardently, with great keenness, greater fluency, the greatest discipline; and that toga bordered with palm-broidery, drunk with Sarranian dyes, amid its crackling embroidered fringes, he graced still more with speech more painted than the gold-work, more golden than the paint. About that very time, to speak in decemviral fashion, the law concerning the prescription of thirty years had been proclaimed: by whose peremptory rubrics every lawsuit, abolished, was being brought to an end when drawn out into a sixth five-year period.
他既不是被人一點一點、逐個地尋求,而是紛紛湧湧、一齊被人索呼的,便帶著一種羞怯的序幕,謙遜地垂下臉,臉上泛起紅暈。因此,為他贏得那最盛大喝采的,與其說是雄辯,不如說是謙遜。他講得條理分明、莊重、熱切,帶著極大的鋒銳、更大的流暢、最卓越的章法;那件以撒拉尼染料浸透、飾以棕葉刺繡的鑲邊寬袍,在其簌簌作響的繡緣之間,他更以言辭加以增色——那言辭比繡金更為華麗,比華彩更似黃金。約在那時,容我以十人立法官的口吻說,關於三十年時效的法律已經頒布:藉其斷然的條文,凡拖延至第六個五年期的每一樁訴訟,皆被撤銷而告終。
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Hanc intra Gallias e ante nescitam primus queo loquimur, orator indidit prosecutionibus, edidit tri bunalibus, prodidit partibus, addidit titulis, frequente conventu, raro sedente, paucis sententiis, multis lau dibus. Praeter ista , per alias vices doctrinam illius (quomorecitius homo discilur) inobservatus inspexi, tunc cum, quæ regit provincias fascibus, Nicetiano regeretur praefectura consilio. Quid multa ? Nil quod non meum vellem, nil quod non admirarer, audivi. Propter quæ omnia bona in viro sita, lætor ad puncta censoris omnium voce concelebrati. Grandi. ter enim sua in utramvis de me opinionem sententia valet :
This law, before unknown within the Gauls, this orator of whom we speak was the first to introduce into legal proceedings, to publish before the tribunals, to bring forth before the parties, to attach to the titles — in a crowded assembly, with rare sitting, few sentences, but many praises. Besides these things, on other occasions I observed his learning, unnoticed (as a man is learned more quickly by imitation), at that time when the prefecture which governs the provinces with its fasces was being governed by the counsel of Nicetius. Why say much? I heard nothing which I would not wish were my own, nothing which I did not admire. On account of all these good qualities set in the man, I rejoice at the marks of the censor celebrated with one voice by all. For his sentence weighs greatly toward either opinion concerning me:
這條在高盧此前未曾為人所知的法律,正是我們所談的這位雄辯家率先引入訴訟程序、於各法庭公布、在各方當事人面前提出、附加於案卷標題之下——在座無虛席的集會中,他少有落座、判詞不多,稱譽卻極盛。除這些之外,在別的場合我也曾不動聲色地觀察他的學識(因為人藉效法而更快得學),那時正值那以權杖治理各行省的長官職,由尼凱提烏斯的謀略所治理。何必多言?我所聽見的,沒有一句不是我願為己有的,沒有一句不令我欽佩的。因這位人身上所具的一切美善,我為那被眾人異口同聲頌揚之監察官所給的評斷而歡喜。因為他的評語,無論對我作何看法,分量都極重:
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quæ, si f vera comperimus, tantum mibi est favens securitati, quantum fieret adversa formidini. De caetero fixum apud me stat constitutumque ; pron rem ex asse cognovero, vel silentio me lora laxare, vel stringere frena garritui. Namque Ii supradictii confirmor assensu, Alhenis loquacior; si minus, AmycJis ipsis traciturnior ero. Sed de sodali deque me satis dictum. Tu nunc inter ista quid rerum ? quas mibi ad vicem nosse non 222 minus cordi. Venaris? ædificas? rusticarisne ? An horum aliquid unum, an singula vicissim, aD pariter cuncta ? Sed de Vitruvio, sive Columella, seu alterutrum ambosve sectere , decentissime facis :
which, if we find it true, is as much a boon to my security as it would be, if adverse, a source of my dread. For the rest, it stands fixed and settled with me: when I have learned the matter in full, either to loosen my reins by silence, or to tighten the reins upon my chatter. For if I am confirmed by the assent of the aforesaid man, I shall be more talkative than Athens; if not, I shall be more silent than Amyclae itself. But enough has been said about my comrade and about myself. What of your affairs now, amid these things? — matters which it is no less to my heart to know in turn. Do you hunt? Do you build? Do you play the countryman? Or some one of these singly, or each in turn, or all alike? But whether you follow Vitruvius, or Columella, or one of them or both, you do most becomingly:
這評語,我們若查驗為真,則於我的安穩何等有益;若是逆評,則將成為我懼怕之源。至於其餘,於我已然堅定而確立:待我把此事查明全貌,我便或以沉默鬆開韁繩,或收緊韁繩以束我的饒舌。因為我若得前述那人的贊同所堅固,便將比雅典更健談;若非如此,便將比阿米克萊本身更緘默。但關於我的同伴和關於我自己,已說得夠多了。如今在這一切之中,你的事務如何?——這些事我同樣渴望反過來得知。你打獵嗎?你營建嗎?你務農嗎?抑或這些中單做其一,或輪流各做,或一併全做?無論你效法維特魯威還是科盧梅拉,或其中之一或兩者兼從,你做得都最為得體:
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potes enim utrum que more quo qui optimo, id est, te cultor aliquis e primis architectusque. Caeterum ut tibi de venatoris officio quam minimum blandiaris maxime injungo. Namque apros frustra in venabula vocas , quos canibus mise- ricordissimis quibus abundas, et quidem solus, mo vere potiusquam commovere consuesti- Esto, sit in dulgentia dignum, quod reformidant elUdi tui bestiis appropinquare terribilibus corpulentisque : illud ignoro quomodo excuses, quod capreas pecus sinum, pariter et damas in fugam pronos, jacentibus ani mis, pectoribus erectis, passibus raris, crebris latrati bus prosequuntur.
for you can do both in the way that whoever is best does — that is, as some cultivator among the foremost and an architect. But as to the huntsman's office, I most earnestly enjoin that you flatter yourself as little as possible about it. For in vain do you call boars to your hunting-spears, boars which you are wont rather to move than to rouse with your most merciful hounds — of which you have such abundance, and you alone. Be it so; let it be worthy of indulgence that your dogs shrink from approaching beasts terrible and corpulent: but this I know not how you excuse, that the roe-deer, a timid flock, and likewise the fallow-deer, prone to flight, they pursue with drooping spirits, chests thrown out, rare steps, and frequent barkings.
因為你行這兩者都能如那最出色者所行——即如同某位居於翹楚之列的耕作者兼建築師。但論及獵人的職分,我極懇切地叮囑:你在這事上務要盡量少自誇。因為你徒然地向獵矛招喚野豬,那些野豬你慣於用你極為仁慈的獵犬——你有這等豐富、且唯你獨有——去驅趕,而非去激動。就算如此吧;你的獵犬畏懼靠近那些可怕而肥碩的野獸,這或可寬容:但這一點我卻不知你如何辯解,即牠們追逐膽怯的獐群、以及同樣易於奔逃的黃鹿時,竟是垂頭喪氣、挺胸凸肚、步伐稀疏而吠聲頻頻。
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Quapropter de reliquo fructuosius rctibus cassibusquc scrupeas rupes , atque opacandis habilia lustris clusor statarius nemora circumvenis; ac pudor si quis, temperas cursibus apertis quatere campos, et insidiari lepusculis a Olarionensibus 1 ; quos nec est tanti raro te insectante II superandos, copulis palam ductis inquietari; nisi fortisan dum tibi ac patri noster Apollinaris intervenit, rectius fiet u1 exerceantur. Exceptis jocis, fac sciam tan dem , quid te, quid domum circa. Sed ecce duni jam epistolam quae diu garrii, claudere optarem, subitus a Santonis nuntius :
Wherefore, for the rest, more fruitfully with nets and snares you surround the rugged crags, and as a stationary trapper you beset the woodlands suited for shady coverts; and if there is any shame in you, you refrain from beating the open fields with courses run in the open, and from lying in ambush for little hares in the Olarion woods — hares which it is not worth so much, when you rarely pursue them, that they should be overcome, to be harassed by leashes led openly; unless perchance, while your Apollinaris — yours and his father's — intervenes, it will be more rightly done that they be exercised. Jesting aside, let me know at last what concerns you, what concerns your household. But lo, while I now wished to close this letter, which I have long prattled on, a sudden messenger from Saintes:
因此,就其餘而言,你更有成效地以羅網與圈套環繞崎嶇的岩崖,作為守株待兔的捕手包抄那適於陰蔽藏身處的林地;你若還有一絲羞恥,便會避免在開闊之地縱馬奔馳、拍打曠野,避免在奧拉里翁的樹林中埋伏獵取小兔——那些小兔,當你難得追捕時,實不值得去制伏牠們,更不值得公然牽著犬繩去驚擾牠們;除非或許,當你我共同的、你與其父的阿波利納里斯插手時,讓牠們被操練一番反倒更為妥當。玩笑擱下,請最終讓我知道有何關乎你、有何關乎你家的事。但看哪,正當我想要結束這封已喋喋良久的信時,桑特來了一位突至的信使:
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cum quo dum tui obtentu ali quid horarum sermocinanter extrahimus, constanter asseveravit, nupei 223 vos classicum in classe cecinisse, atque inter officia nunc nauta, modo miti tis, littoribus Oceani curvis inerrare contra c Saxo num pandos myoparones, quorum quot remiges fide jis, totidem Ae cernere putes archipiratas; Ua simul omnes imperaut, parent, docent, dicunt latrecinari. Unde nunc etiam ut quamplurimum caveas, causa successit maxima monendi. Hostis est omni hoste ,truculentior. Improvisus aggreditur, prævisus elabi tur, speroit objectos, sternit incautos. Si sequatur, intercipit; si fugiat, evadit. Ad Me exercent illos naufragia, non terrent.
with whom, while for your sake we drew out some hours in conversation, he steadfastly asserted that you had lately sounded the war-trumpet in the fleet, and, amid your duties now as sailor, now as soldier, that you were roving along the curving shores of the Ocean against the curved pirate-craft of the Saxons, of whose rowers you might think you saw as many arch-pirates as there were oarsmen: so completely do they all at once command, obey, teach, and practice brigandage. Whence now, moreover, there has arisen the greatest cause for warning you to be as much on your guard as possible. The enemy is more truculent than every other enemy. Unforeseen, he attacks; foreseen, he slips away. He despises those who oppose him, he lays low the unwary. If he pursues, he intercepts; if he flees, he escapes. Furthermore, shipwrecks train them, they do not terrify them.
我們為你的緣故與他攀談,消磨了幾個時辰,他堅稱:你近來曾在艦隊中吹響戰爭的號角,時而為水手、時而為士兵地履行職務,沿大洋蜿蜒的海岸巡遊,抵禦撒克遜人那彎曲的海盜船——那些槳手,你或許以為所見的巨盜與划槳者一樣多:他們如此徹底地同時發號施令、服從、教導並操練搶掠。因此如今更生出這最大的緣由,要警戒你盡可能多加提防。這敵人比一切別的敵人更兇殘。他趁人不備而攻,一經被察覺便溜走。他藐視與之對抗者,撲倒不設防者。他若追擊,便截斷退路;他若逃遁,便脫身而去。此外,海難操練他們,卻不使他們喪膽。
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Est eis quædam cum discri minibus pelagi non notitia solum , sed familiaritas. Nam quoniam ipsa , si qua tempestas est, hine secu- ' ros efficit occupandos; hinc prospici vetat occupa turos; in medio fluctuum, scopulorumque confrago sorum , spe superventus læti periclitantur. Præterca priusquam de continenti in patriam veta laxantes hostico mordaces anchoras vado vellant, mos est re meaturis decimum quemque caprorum per aequales et cruciarias poenas, plus ob hoc tristi, quod stiper stitioso ritu, necare; superque collectam turbam pe. riturormn mortis iniqutlatem sorti aequitate disper gere. Talibus eligunt votis, victimis solvunt;
There is for them with the perils of the deep not only acquaintance but familiarity. For since a tempest, if any there be, on the one hand makes those about to be attacked careless of danger, and on the other forbids those about to attack from being descried, in the midst of the waves and jagged rocks they gladly risk peril in hope of a surprise assault. Moreover, before they loose their sails and weigh their biting anchors from hostile shoal for the return from the continent to their homeland, it is their custom, for those about to sail back, to slay every tenth captive by equal and cross-shaped tortures — the sadder on this account, that it is by a superstitious rite; and over the gathered throng of those doomed to perish, to distribute the iniquity of death by the equity of the lot. With such vows they placate, with such victims they discharge their debt;
他們對深海的凶險不僅相熟,更是親昵。因為每逢有暴風雨——若當真有——一面使將被襲擊者對危險掉以輕心,一面又使將行襲擊者不致被人望見,於是在波濤與嶙峋礁石之間,他們懷著奇襲的指望甘冒風險。此外,在他們從大陸返回故土、鬆帆並從敵岸的淺灘起錨啟航之前,他們有一慣例:對那些將行歸航者,要以同等而十字形的酷刑處死每第十名俘虜——因其出於迷信儀式,故更為淒慘;並在那注定殞命的眾人之上,藉抽籤的「公平」來分配死亡的不義。他們以此類誓願來安撫,以此類犧牲來還願;
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et per hujusmodi non tam sacrificia purgati, quam sacrile gia polluti, religiosum putant caedis infaustae perne tratores de capite captivo magis exigere tormenta quam pretia. Quamobrem metuo multa , suspicor varia : quanquam me econtrario ingentia hortentur. Primum, quod 224 victoris populi signa comitaris; dein quod in sapientes viros quos inter jure censeris, minus annuo icere fortuitis. Tertio, quod pro soda. libus fide junctis , sede discretis , frequenter incu tiunt et tuta mœrorem; quia promptius de aetionibus longinquis ambigendisque sinistra quaeque metus augurat. Sed dicas, non esse tantum forte curanda quae perhorresco.
and, defiled by such sacrileges rather than purified by such sacrifices, the perpetrators of this ill-omened slaughter think it a religious duty to exact from a captive's life torments rather than ransoms. For which reason I fear many things, I suspect various things: although, on the contrary, mighty considerations encourage me. First, that you accompany the standards of a victorious people; then, that against wise men, among whom you are justly reckoned, misfortunes have less power to strike by chance. Third, that for comrades joined in loyalty but sundered by place, fears frequently strike even the safe with sorrow; because dread the more readily forebodes every sinister thing about actions distant and uncertain. But you may say that perhaps such things as I dread so greatly are not so much to be cared about.
他們與其說是被此類祭祀所潔淨,不如說是被此類褻瀆所玷污,這場不祥屠殺的行凶者竟認為:從一名俘虜的性命上索取酷刑,比索取贖金更是一種宗教義務。為此緣故,我懼怕許多事,猜疑種種事:儘管相反地,也有重大的考量鼓舞著我。首先,你隨行於一個得勝民族的軍旗之下;其次,禍患對於智者——你理當被列於其中——較少有偶然襲擊的能力。第三,對於忠誠相繫卻因地分隔的同伴,憂懼常以悲傷擊打連處於安全中之人;因為對於遙遠而不確定的行動,恐懼更易於預兆種種凶險。但你或許會說,我如此深懼之事,也許並不那麼值得掛慮。
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Id quidem verum est, sed nec hoc falsum, quod iis quos amplius diligimus, plus lime mus. Unde nibilominus precor, obortum tui causa sensibus nostris quamprimum prospero relatu exime angorem. Neque enim ex integro flecti unquam ad hoc possum, ut de peregrinantibus amicis (quippe quos bellica militarisque tessera terit) donec secunda eognoseo, non adversa formidem. Varronem logisto ricum, sicut poposceras, et Eusebium chronographum misi, quorum si ad te lima pervenerit, si quid inter excubiales curas , utpote in castris , saltem sortito vacabis, poteris, postquam arma deterseris, ori quo que tuo loquendi ruhiginem submovere. Vale. EPISTOLA VII. Sidonius d Audaci suo salutem.
That indeed is true, but this too is not false, that for those whom we love more, we fear more. Whence nonetheless I pray you: for your sake take away as soon as possible from our senses the anguish that has arisen, by a prosperous report. For I can never be bent afresh to this — that concerning traveling friends (whom, indeed, the campaigning and military watchword wears down) I should not dread adversities until I know of prosperous things. I have sent Varro the logistorician, as you had requested, and Eusebius the chronographer; if the file of them reaches you, if you have leisure, at least by lot, amid your camp cares, being as it were in the field, you will be able, after you have wiped your arms, to remove also from your mouth the rust of speaking. Farewell. LETTER VII. Sidonius to his own Audax, greeting.
那固然是真的,但這也並非虛言:對於我們所更愛的人,我們便更為懼怕。因此我仍祈求你:為你自己的緣故,願你以喜訊儘快從我們的心思中除去這已生起的焦慮。因為我永遠無法重新被扭轉成這樣——就是對於出行在外的朋友(那被征戰與軍中口令所磨損之人),在得知平安消息之前竟不懼怕禍患。我已照你所求,寄上邏各斯托利庫斯著者瓦羅,以及編年史家歐塞比烏斯;倘若這兩者的謄本送達你手,倘若你在軍中的操勞之間、彷彿身在營帳,哪怕以抽籤方式得些閒暇,你便能在擦拭兵器之後,也從你口中除去言談的鏽跡。再會。第七封信。西多尼烏斯問候他的奧達克斯。
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Ubinam se nunc velim dicas gentium abscondunt qui sæpe sibi de molibus facultatum congregatarum,, deque congestis jam nigrescentis argenti struibus blandiebantur? ubi etiam illorum praerogativa, qui contra indolem juniorum sola 225 occasione prae cedentis aetatis intumescebant Ubi sunt illi, quorum affinitas nullo indicio majore cognoscitur quam si multate ? Nempe cum primum bonis actibus locus est, et ad trulinam judicii principalis appensa tan dem non nummorum libra, sed morum; remansere illi qui superbissime opinabantur solo se censu esse censendos :
Where in the world would you have me say they now hide themselves — those who often used to flatter themselves upon the masses of amassed resources, and upon heaps of silver now growing black, already piled up? Where too is the prerogative of those who, against the natural disposition of younger men, swelled with pride merely on the occasion of their prior age? Where are those whose kinship is recognized by no greater sign than by feuding? Surely, as soon as there is a place for good deeds, and there is at last weighed on the scale of the sovereign's judgment not a pound of coins but of morals, there remained behind those who most arrogantly supposed that they were to be esteemed by their fortune alone:
你要我說,如今他們躲藏在世上何處——那些常因積聚的財富之堆、因已然堆疊、日漸發黑的銀山而自鳴得意的人?那些人的特權又在何處——他們違逆年輕人的本性,僅憑年歲居長的機緣而傲然自大?那些人在何處——他們的親屬關係無以其他更大的標記可辨,唯以彼此仇隙相認?誠然,一旦有了行善的餘地,一旦終於在君王判斷的天平上所稱的不是錢幣之磅、而是品德之磅,那些最傲慢地以為自己只憑財產便當受尊重的人,便被撇在了後頭:
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quique sic vitiis ut divitiis incubantes, volunt vanitatis videri alienam surrexisse personam, cum nolint cupiditatis notari suam crevisse substan tiam. In qua tamen detrahendi palaestra exercitati, tanquam per oleum, sic per infusa aemulationum venena macerantur. Tu vero inter haec macte, qui præfecturæ titulis ampliatus , licet hactenus e prosa pia illustris compularere, peculiariter nihilo segnius elaborasti, ut a te gloriosius posteri tui numerarentur. Nihil enim est illo per sententiam boni cujusque ge nerosius, quisquis ingenii, corporis, opum junctam in hoc constans operam exercet, ut majoribus suis anteponatur.
who, thus brooding over their vices as over their riches, wish another's person to seem to have risen out of vanity, while they are unwilling for it to be noted that their own substance has grown out of covetousness. Yet, exercised in this palaestra of detraction, they are steeped, as though in oil, so in the poured-in venoms of their rivalries. But you, amid these things, be blessed — you who, enlarged with the titles of the prefecture, although hitherto you might have been reckoned illustrious from an illustrious lineage, have nonetheless labored no less especially, that from you your descendants might be more gloriously counted. For nothing is more noble, according to the judgment of every good man, than whoever with steadfast effort exercises the joined labor of talent, body, and wealth to this end, that he may be set before his ancestors.
這些人如此孵育著自己的惡習如同孵育著財富,願別人的身分看似出於虛榮而抬升,卻不願讓人注意到自己的家業乃出於貪婪而增長。然而,他們在這詆毀的角力場上操練得慣了,便如同浸在油中一般,浸泡在他們相互嫉妒所注入的毒液之中。但你,在這一切之中,願你蒙福——你既以長官之尊銜而增添榮耀,縱使你此前已因顯赫的家世而堪稱顯貴,卻仍尤其毫不懈怠地努力,好使你的後裔能更光榮地由你而被計算。因為依每位善人的判斷,再沒有什麼比這更高貴:即凡以堅定之努力,將才智、體力與財富的合力用於此目的、以求超越其先人者。
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Quod superest, Deum posco ut te filii consequantur, aut quod plus decet velle , transcen dant: et quicunque non sustinet te diligere provec tum, medullitus æstuantes a semet ipso livoris pro prii semper exigat poenas : cumque nullas in te ha buerit unquam misericordiæ causas, habeat invidiæ. Siquidem jusle a sub justo principe jacet, qui per se minimus, et tantum per sua maximus, animo exiguus Vivit, et patrimonio plurimus. Vale. 226 EPISTOLA VIII. Sidonius b Syagrio suo salutem. Die, Gallicanae flos juventutis, quousque tandem ruralium operum negotiosus urbana fastidis ?
As for what remains, I beseech God that your sons may attain to you, or — what it is more fitting to wish — surpass you: and whoever cannot bear to love you thus advanced, let him ever, seething inwardly, exact from his own self the penalties of his own envy; and since he will never have had against you any causes for pity, let him have those for envy. For indeed, justly under a just prince he lies low who, being in himself least and great only through his possessions, lives small in spirit and great in patrimony. Farewell. LETTER VIII. Sidonius to his own Syagrius, greeting. Say, flower of the Gallic youth, how long, busied with rural labors, will you disdain the town?
至於其餘,我懇求上帝,願你的兒子們能趕上你,或者——更值得盼望的——超越你:而凡不能容忍愛你如此高升之人,願他永遠內裡沸騰,向自己討取自身嫉妒的懲罰;既然他對你永不會有任何可憐之由,願他有可嫉之由。因為誠然,在公義的君王之下,他理當卑伏——他本身微不足道,唯藉其產業而顯大,心靈渺小地活著,卻在祖業上豐盈。再會。第八封信。西多尼烏斯問候他的敘阿格里烏斯。說吧,高盧青年之花,你忙於農事,還要多久才鄙棄城市?
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quan diu attritas tesserarum quondam jactibus manus con tra jus fasque sibi vindicant instrumenta cerealia Quousque tua te c Taionnacus patriciæ stirpis las sabit agricolam? quousque prati comantis exuvias hibernis novalibus, non ut eques, sed ut bubulcus abscondis ? quousque pondus ligonis obtusi nec per fossis antibus ponis? Quid Serranorum æmulus et Camillorum, cum regas stivam, dissimulas optare palmatam? Parce tantum in nobilitatis invidiam ru sticari. Agrum si mediocriter colas, possides; si ni- mium, possideris. Redde te patri, redde te patriae, redde te etiam fldelibus amicis, qui jure ponuntur inter affectus.
How long do the tools of Ceres claim for themselves, against right and divine law, those hands once worn by the throwing of dice? How long will your Taionnacus wear you out — a farmer of patrician stock? How long, not as a horseman but as a herdsman, will you hide the spoils of the leafy meadow in the winter fallows? How long will you lay down the weight of your blunted mattock, its prongs not even worn through? Why, rival of the Serrani and the Camilli, when you guide the plow-handle, do you dissemble your longing for the palm-embroidered robe? Only refrain from playing the rustic, to the envy of your nobility. If you cultivate a field moderately, you possess it; if too much, you are possessed by it. Give yourself back to your father, give yourself back to your country, give yourself back also to your faithful friends, who are rightly placed among your affections.
那曾因擲骰而磨損的雙手,還要違逆天理法度、被刻瑞斯的農具據為己有多久?你那出身貴族的莊稼漢啊,你的塔約納庫斯還要把你磨累多久?你要不像騎士、卻像牧牛人一般,把青蔥草場的收穫藏進冬日休耕地多久?你那磨鈍了、齒尖尚未磨穿的鋤頭,其重負你還要放下多久?你這塞拉尼家族與卡米盧斯家族的效法者啊,既然你手扶犁柄,為何佯裝不渴望那繡棕葉的華袍?只求你不要甘於當個鄉野之人,以致辱沒你的貴族身分。你若適度耕田,便擁有它;你若過度,便反被它所擁有。把你自己歸還給你的父親,歸還給你的祖國,也歸還給你那些理當被列於你所鍾愛者之中的忠實朋友。
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Aut si te tantum Cincinnati dictatoris vita delectat, d duc ante Haciliam, quae boves jungat. Neque dixerim sapienti viro rem domesticam nOli esse curandam , sed eo temperamento, quod non solum, quid habere, sed quid debeat esse consideret. Nam si caeteris nobilium studiorum artibns repudia tis, sola te propagandae rei familiaris urtica solli citat: licet tu deductum nomen a trabeis, atque ebo ralas curules, et gestatorias bracteatas, et fastos te colas purpurissatos, is profecto inveniere, quem debeat sic industrium, quod latentem, non tam ho norare censor, quam census onerare. Vale. 227 EPISTOLA IX. Sidonius e Lampridio suo salutem.
Or if the life of Cincinnatus the dictator so delights you alone, then bring forward before you an Hacilia to yoke the oxen. Nor would I say that domestic affairs are not to be cared for by a wise man, but with that moderation which considers not only what one may have, but what one ought to be. For if, all the other arts of noble studies being repudiated, only the itch for propagating your family estate goads you: though you may reverence a name derived from triumphal robes, and ivory curule chairs, and gilded litters, and fasti overlaid with purple, you will assuredly be found to be one whom, so industrious yet so obscure, the censor ought not so much to honor, as the census to burden. Farewell. LETTER IX. Sidonius to his own Lampridius, greeting.
或者,若獨獨獨裁官辛辛納圖斯的生活如此令你歡喜,那就在你面前帶出一位哈基利亞來為你套上耕牛吧。我並非說智者不當顧念家務,而是要以那樣的節制,即不僅思量自己能擁有什麼,更思量自己該成為什麼。因為倘若你摒棄了高尚學問的一切其他技藝,唯獨繁衍家產的癢念催逼著你:那麼縱使你敬奉一個源自凱旋袍服、象牙曲椅、鍍金肩輿與紫飾名錄的姓氏,你也必被發現是這樣一個人——如此勤勉卻如此默默無聞,以致監察官與其說當尊崇你,不如說戶籍之稅當加重你的負擔。再會。第九封信。西多尼烏斯問候他的蘭普里迪烏斯。
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Cum primum- Durdegalam veni, litteras mihi tabel larius tuus obtulit plenas nectaris, florum, margari tarum : quibus silentium meum culpas, et aliquos versuum meorum versibus poscis, qui tibi solent per musicum palati concavum, variata voce tinnientes, quasi libiis multiforatilibus effundi. Sed hoc tu mu- nificentia regis satis abutens, jam securus post mu nera facis : quia forsitan satyricum illud de satyrico non recordaris; Satur est, cum dicit Horatius evoe. Quid multa? Merito me cantare ex otio jubes, quia te jam saltare delectat. Quidquid illud est, pareo tamen; idque non modo non coactus, verum etiam spontaliter facio.
As soon as I came to Bordeaux, your letter-carrier offered me a letter full of nectar, of flowers, of pearls: in which you fault my silence, and you demand some verses of mine in return for your verses — verses which are wont to be poured forth for you, tinkling with varied voice through the vaulted hollow of your palate, as though from a many-holed flute. But you, abusing sufficiently the munificence of the king, do this now free of care after your gifts: because perchance you do not recall that satiric line about the satirist: 'He is full,' when Horace says 'evoe.' Why say much? You rightly bid me sing out of leisure, because it now delights you to dance. Whatever it be, I obey nonetheless; and that not only not under compulsion, but even spontaneously do I do it.
我一到波爾多,你的信使便呈給我一封充滿甘露、繁花與珍珠的信:其中你責備我的沉默,並索求我的一些詩句作為對你詩句的回報——你那些詩句慣於為你傾瀉而出,以變化的嗓音穿過你上顎的穹形空腔叮噹作響,彷彿從多孔的笛管中吹出。但你既已充分濫用了君王的慷慨,如今在受了賞賜之後便無憂無慮地這樣做:因為你或許不記得那句論及諷刺詩人的諷刺話語:當賀拉斯高呼「evoe(歡呼)」時,「他已飽足」。何必多言?你要我出於閒暇而歌唱,這是恰當的,因為如今你樂於起舞。無論如何,我仍舊遵命;而且我這樣做,不僅並非出於強迫,甚至是出於自願。
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Tantum tu utcunque moderere Cato- nianum superciliosae frontis arbitrium.' Nosti eniiu prope laetitiam poetarum : quorum sic ingenia mœ roribus, ut pisciculi retibus amiciuntur : et si quid asperum aut trisie, non statim se poetica teneritudo a vinculo incursi angoris elaqueat. Necdum enim quidquam de hæreditate socruali, vel in usum tertiæ sub pretio medietatisobtinui. Interim tu videris quam tibi sit epigrammatis flagitati lemma placiturum : me tamen nequaquam sollicitudQ permittit aliud nunc habere in actione, aliud in carmine. Illud sane prae ter justitiam feceris, si impraesentiarum vicissim scripta quasi compares. 228 Ago laboriosum, agis ipse felicem.
Only do you somehow moderate that Catonian judgment of your supercilious brow. For you know well-nigh the gladness of poets: whose talents are so wrapped in sorrows as little fishes in nets; and if anything be harsh or sad, poetic tenderness does not at once unloose itself from the chain of the anguish it has met. For not yet have I obtained anything of my mother-in-law's inheritance, or for use of a third part at the price of a half. Meanwhile, you shall see how the theme of the demanded epigram will please you: yet my anxiety by no means allows me to have one thing now in a legal action, another in a poem. This indeed you would do beyond justice, if you should now in turn, as it were, compare my writings. I play the laborious part, you yourself play the fortunate one.
只求你多少節制一下你那高傲眉宇間卡圖式的評斷。因為詩人的歡愉你幾乎盡知:他們的才思裹於憂愁之中,正如小魚裹於漁網之內;倘若有什麼嚴酷或悲傷之事,詩人的柔弱之情便不會立即從所遭遇之痛苦的鎖鏈中掙脫出來。因為我至今尚未得到岳母遺產中的任何部分,也未能以一半的價錢取得三分之一的用益權。與此同時,你且看看你所索求的那則短詩之題材將如何討你喜歡:然而我的焦慮絕不容我此刻在法律訴訟中懷一事、在詩作中懷另一事。你若如今反過來、彷彿要比較我的作品,那便是行不公之事了。我扮演辛勞的角色,你自己扮演幸運的角色。
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Ago adhuc exsulem, agis ipse jam civem: et ob hoc inæqualia cano, quia similia posco, et pa ria non impetro. Quod si quopiam casu ineptias istas quas inter animi supplicia conscripsimus, nutu indul gentiore susceperis, persuadebis mihi, quia cantuum siniiles fuerint olorinorum, quorum modulatior est clangor in poenis; similes etiam chordae lyricæ vio lentius tensae, quae quo plus torta, plus musica est. Caeterum si probari nequeunt versus otii aut hilari- tatis expertes, tu quoque in pagina quam subter attexui nibil quod placeat invenies. His adhuc adde, quod materiam cui non auditor, sed potius lector obtigerit, nihil absentis auctoris pronuntiatio juvat.
I play still the exile, you yourself play now the citizen: and on this account I sing unequal things, because I ask for like things, and do not obtain equal ones. But if by any chance you receive with more indulgent nod these trifles which I have composed amid the torments of my mind, you will persuade me that they have been like the songs of swans, whose modulation is more tuneful in their pangs; like too the strings of a lyre too violently stretched, which, the more twisted, the more musical it is. But if verses devoid of leisure or of cheerfulness cannot be approved, you too, in the page which I have woven below, will find nothing that pleases. To these add further, that a subject which has fallen not to a hearer but rather to a reader is helped nothing by the recitation of the absent author.
我仍舊扮演流亡者,你自己如今扮演公民:因此我唱出不相稱之曲,因為我求的是相似之物,卻得不到相等之物。但你若偶然以更寬容的頷首接納我在心靈的煎熬中所作的這些瑣屑之物,你便將使我信服:它們曾如天鵝之歌,那歌聲在苦楚中愈發悅耳;也如過度猛烈繃緊的琴弦,愈是扭緊,便愈富樂音。但假使缺乏閒適或歡悅的詩句不能得人首肯,那麼你在我下方所編織的篇章中,也將找不到任何討喜之物。此外還請加上這一點:一個並非落到聽者、而是落到讀者手中的題材,並不因缺席作者的朗誦而得任何助益。
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Neque enim post opus missum superest quid poeta vel vocalissimus agat, quem distantia loci nec hoc facere permittit, quod solent a chori pantomimorum, qui bono cantu male dictata commendant. Quid Cyrrham, vel Hyantias Camœnas, Quid doctos Heliconidum liquores, Scalplos alius tinnientis ictu, Nunc in carmina commovere tentas, Nostræ, o Lampridius, decus Thaliae ? Et me sribere sic subinde cogis, Ac si Delpbica Delio tulissem Instrumenta tuo : novusque Apollo Cortinam, tripodas, chelym, pharetras, Arcus, grypas agam, duplæque frondis Hinc haccas quatiam vel hinc corymbos.
For after a work has been sent forth, there remains nothing that a poet, however vocal, may do — one whom the distance of place does not even permit to do what choruses of pantomimes are wont to do, who by good singing commend what is ill written. Why do you now try to stir up to songs either Cyrrha, or the Hyantian Camenae, or the learned waters of the Heliconian maids, sculpted by the stroke of the tinkling chisel — you, O Lampridius, glory of our Thalia? And thus you compel me time and again to write, as though I had brought Delphic instruments to your Delian one: and, a new Apollo, that I should ply the cauldron-tripod, the lyre, the quivers, the bows, the griffins, and shake now from this side the berries, now from that the clusters of the twofold foliage.
因為一部作品一經發出,一位詩人——無論嗓音多麼洪亮——便無所可為;何況地域之遙甚至不容他去做啞劇歌隊所慣為之事,就是以美妙的歌唱來為拙劣的文辭增色。蘭普里迪烏斯啊,你這我們塔利亞(喜劇繆斯)的榮耀,如今你為何試圖去攪動基拉、或許阿斯的卡墨娜、或那被叮噹作響的鑿子敲琢而成的赫利孔諸女之博學泉水?你便如此一再逼我寫作,彷彿我曾把德爾斐的樂器帶給你這德洛斯的樂師:又彷彿我這新的阿波羅,當去操持那三足鼎、豎琴、箭袋、弓與獅鷲,並時而從這邊搖落漿果、時而從那邊搖落雙重枝葉的果串。
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229 Tu jam, o Tityre, rura post recepta, Alyrtos et plalanona pervagatus, Pulsas barbiton, atque concinentes Ora et plectra tibi modos resultani; Chorda, voce, metro stupende psaltes. Nos istic positos, semelque visos, Bis jam menstrua luna conspicatur : Nec multum domino vacat vel ipsi, Dum responsa petit subactus orbis. Istic Saxona coerulum videmus, Assuetum ante salo, solum timere : Cujus verticis extimas peroras, Non contenta suos tenere morsus. Altat lamina marginem comarum ; Et sic crinibis ad cutem recisis Decrescit caput, additurque vultus.
You now, O Tityrus, after your fields have been recovered, wandering through the myrtles and the plane-grove, strike the barbiton, and mouth and plectrum echo back to you the harmonizing measures; astounding psalter-player in string, in voice, in meter. Us, placed here and seen but once, already twice does the monthly moon behold: nor has the lord himself much leisure, while the subdued world seeks his responses. Here we see the sea-blue Saxon, accustomed before to the brine, fearing dry land alone: whose scalp the edge of the razor crops to the utmost — not content to hold its own bites, it raises the margin of the hair; and thus, with the locks cut back to the skin, the head shrinks, and the face is enlarged.
如今你,提圖魯斯啊,田地既已收回,你漫步於桃金孃與梧桐林間,撥動巴比通琴,你的口與撥子回應著相和諧的樂律;你在弦上、在聲中、在格律上,都是令人驚歎的彈唱者。而我們,置身於此、僅被見過一回,月亮已兩度以其朔望注視我們:主君自己也無多少閒暇,因被征服的世界都來尋求他的回應。我們在此看見海藍色的撒克遜人,他先前慣於鹹海,唯獨懼怕乾地:他的頭皮被剃刀的鋒刃剃到極致——刀鋒不滿足於守住自己的咬痕,還把髮際線推高;如此,鬈髮被剃至貼近皮膚,頭顯得縮小,臉便顯得放大。
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Hic tonso occipiti, senex Sicamber, 'Postquam victus es, elicis retrorsum Cervicem ad veterem novos capillos, Hic glaucis Herulus genis vagatur, Imos Oceani colens recessus, Algoso prope concolor profundo. Hic Burgundio septipes frequenter Flexo poplite supplicat quietem. Ist s Ostrogothus viget patronis, Vicinosque premens subinde Chunos, Hisquod subditur, hinc superbit illis. Hinc, Romane, tibi petis salutem . Et conira Scythicae plagae catervas, Si quos Parrlias s ursa fert tumultus, 230 b Eroice, tuae manus rogantur. Ut Martem validus per inquilinum Defenset tenuem Garumna Tibrim. Ipse hic c Parthicus Arsaces precatur, Aulae Susidis ut tenere culmen Possit, fœdere sub stipendiali.
Here, with shorn back of the head, the aged Sicamber, after you have been conquered, draws back to his old neck new hair. Here the Herulus, with sea-green cheeks, wanders — inhabiting the lowest recesses of the Ocean, nearly of one color with the weedy deep. Here the seven-foot Burgundian frequently, with bent knee, entreats peace. Here the Ostrogoth flourishes with his patrons, and, pressing hard upon the neighboring Huns from time to time, is proud toward these from that by which he is himself subject to the other. From here, O Roman, you seek your salvation: and against the throngs of the Scythian region, if the Bear brings any Parthian tumults, O heroic Euric, your hands are entreated, that mighty through your resident force you may defend the slender Tiber by the Garonne.
在此,那剃了後腦的年邁西坎伯人,在你被征服之後,把新生的頭髮引回其舊有的頸項。在此,那雙頰海綠的赫魯利人漫遊——他棲居大洋最深的凹處,幾乎與那滋生水草的深淵同色。在此,那身高七尺的勃艮第人常屈膝懇求和平。在此,那東哥特人因其庇主而昌盛,時而緊逼鄰近的匈人,一面因自己臣屬於另一方,一面卻藉此對這些人自傲。羅馬人啊,你從此處尋求你的拯救:若那大熊星座(北方)掀起任何帕提亞的騷亂,用以抵禦西徐亞地帶的群眾時,英勇的歐里克啊,你的援手便被懇求,好使你藉你麾下的駐防之力,以加倫河捍衛那纖弱的臺伯河。
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Nam quod partibus arma Bosphoranis Grandi hinc surgere sentit apparatu, Mœstam Persida jam sonum ad duelli Hipa Euphratide vix putat tuendam. Qui cognata licet sibi astra fingens, Phœbæa tumeat propinquitalc ; Mortalem hic tamen implet obsecrando. Haec inter, terimus moras inanes. Sed tu, o Tityre, parce provocare. Nam non invideo, magisque miror, Qui cum nil mereor, precesque frustra Impendo, Meliboeus esse cœpi. En carmen, quod recensens otiabundus, nostrum- que sudorem ac pulverem spectans, veluti jam coro natus auriga de podio.
For because he perceives that arms rise up hence with great preparation for the Bosphoran side, the Parthian Arsaces himself now beseeches here, that he may be able to hold the summit of the Susian court under a stipendiary treaty: he thinks sorrowful Persia, now roused to the din of war, scarcely to be defended by the bank of the Euphrates. Who, though feigning stars akin to himself, and swelling with his kinship to Phoebus, nevertheless here fills the part of a mortal by his supplicating. Amid these things, we waste vain delays. But do you, O Tityrus, forbear to provoke. For I do not envy, and I rather marvel — I who, though I deserve nothing, and spend my prayers in vain, have begun to be a Meliboeus. Behold the song which, reviewing it at your leisure, and gazing on our sweat and dust, you, like a charioteer already crowned, from the platform...
因為他察覺武力正從此處以浩大的準備向博斯普魯斯一方興起,帕提亞的阿爾薩克斯本人如今便在此懇求,好使他能在納貢盟約之下保住蘇薩宮廷的頂端:他認為那如今被戰爭喧囂所驚動的悲愁波斯,幾乎難以憑幼發拉底河之岸來防守。此人縱然虛構與自己同源的星宿、因與福玻斯(阿波羅)的親緣而自負,卻仍在此以其懇求盡了凡人之分。在這一切之中,我們虛耗徒然的耽延。但你,提圖魯斯啊,且莫挑動。因為我並不嫉妒,反倒更加驚歎——我這人雖一無所配得、白費了禱告,卻已開始做起梅利柏烏斯來了。看哪,這首歌,你在閒暇中細覽、注視著我們的汗水與塵土,你便如一位已戴冠冕的馭者,從那高臺之上……
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De reliquo non est quod suspiceris par me officii genus repetiturum, etiamsi delectere praesenti, nisi prius ipse destiterim vatici nari magis damna quam carmina. Vale. EPISTOLA X. Sidonius d Ruricio suo salutem. Esse tibi usui pariter et cordi litteras granditer gaudeo. Non stylum vestrum quanta comitetur 231 vel flamma sensuum, vel unda sermonum, liberius assererem, nisi dum me laudare non parum studes, laudari plurimum te vetares. Et quanquam in epistola tua servet caritas dulcedinem, natura facundiam, pe rilia disciplinam; in sola materiae tamen electione peccasti : licet id ipsum possit praedicari in voto, quod videris errasse judicio.
For the rest, there is no reason for you to suspect that I will seek again an equal kind of service, even if you should be delighted with the present one, unless I myself first cease to prophesy losses rather than songs. Farewell. LETTER X. Sidonius to his own Ruricius, greeting. I greatly rejoice that letters are alike of use and dear to you. I would more freely assert how great a flame of sentiments or wave of eloquence accompanies your style, were it not that, while you strive not a little to praise me, you would forbid yourself to be praised much. And although in your letter charity keeps its sweetness, nature its fluency, skill its discipline; yet in the choice of subject-matter alone you have erred: although that very thing can be extolled in your intention, wherein you seem to have gone astray in judgment.
至於其餘,你毫無理由猜疑我會再度尋求同等的效勞,即便你對眼下這篇感到欣悅——除非我自己先停止預言損失多於歌詠。再會。第十封信。西多尼烏斯問候他的魯里基烏斯。我極為欣喜,文字對你既有用又親切。我本會更坦率地斷言你的文筆伴隨著何等的情感之焰或雄辯之波,若非你在竭力稱讚我的同時,卻禁止自己受多少稱讚。儘管在你的信中,仁愛保有其甘甜,本性保有其流暢,技巧保有其章法;然而唯獨在題材的選擇上你錯了:儘管你在其中似乎判斷失當的那件事本身,就你的用意而言卻堪稱讚。
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Ingentes praeconiorum titulos moribus meis applicas. Sed si pudoris nostri fecisses utcunque rationem, e Symmachianum illud te cogitare par fuerat : Ut vera laus ornat, ita falsa castigat. Quo loci tamen, si animum vestrum'bene metior, super affectum quem maximum ostendis, hoc tu et arte fecisti. Nam moris est eloquentibus viris, ingeniorum facultatem negotiorum probare difficulta tibus, et illic stylum peritum, quasi quemdam fecundi pectoris vomerem figere, ubi materia sterilis argu mentum, velut arida cespitis macri gleba, jejunat. Scaturit mundus similibus exemplis; medicus iu de speratione, gubernator in tempestate cognoscitur; horum omnium famam præcedentia pericula extol lunt :
You apply the huge titles of your eulogies to my character. But if you had somehow taken account of my modesty, it would have been fitting for you to ponder that saying of Symmachus: 'As true praise adorns, so false praise chastises.' In which place, however, if I measure your mind aright, above the affection which you show to be greatest, you have done this also with art. For it is the custom of eloquent men to prove the resources of their talents by the difficulties of their business, and there to fix their skilled style, as a kind of plowshare of a fertile breast, where a barren subject-matter, like a dry clod of a meager sod, goes hungry for argument. The world teems with like examples: the physician is known in a desperate case, the pilot in a tempest; the preceding perils exalt the fame of all these:
你把頌辭的浩大名目加諸我的品格之上。但你若曾多少顧及我的謙遜,本當默想敘馬庫斯那句話:「真實的稱讚使人增光,虛假的稱讚則使人受責。」然而在此處,若我把你的心思揣度得準,除了你所顯出至為深厚的情感之外,你這樣做也含有技巧。因為雄辯之士的慣例,是藉事務的艱難來證明其才思的資本,並在那裡運起他嫻熟的文筆,如同肥沃胸懷的一具犁鏵,去耕那貧瘠的題材——它如同瘦土的一塊乾土坷,正因缺乏論據而枯槁。世上充滿此類例子:醫生在絕望之症中顯明,舵手在暴風雨中顯明;先前的凶險抬高了這一切人的名聲:
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quæ profecto delitescit, nisi ubi probetur, in venerit. Sic et magnus orator, si negotium aggre diatur angustum, tunc amplum plausibilius manifestat ingenium. M. Tullius in actionibus caeteris cæteros, A pro A. Cluentio ipse se vicit. M. Fronto cum reli quis orationibus emineret, in Pelopem se sibi præ tulit. C. Plinius pro Attia Voriola plus gloriae dc cen tumvirali suggestu domum retulit, quam cum M. Ulpio incomparabili principi comparabilem 232 panegyricum dixit. Sic et ipse fecisti, qui dum vis exercere scientiam tuam, non veritus es fore tibi impedimento etiam conscientiam meam. Quin potius supplicando meis medere languoribus :
which fame assuredly lies hidden, unless it finds where it may be proved. Thus also a great orator, if he undertakes a narrow case, then more applaudably displays an ample talent. Marcus Tullius in his other pleadings surpassed others; in the defense of Aulus Cluentius he surpassed himself. Marcus Fronto, while he stood out above his other orations, preferred himself to himself in the Pelops. Gaius Plinius, on behalf of Attia Viriola, brought home from the centumviral bench more glory than when he delivered a panegyric comparable to Marcus Ulpius, an incomparable prince. Thus you too have done, who, while you wish to exercise your knowledge, have not feared that even my own conscience should be a hindrance to you. Nay rather, by your supplicating, heal my languors:
然而這名聲確會隱而不顯,除非它找到可供驗證之處。同樣,一位偉大的雄辯家若接下一樁狹隘的案件,便更能博得喝采地展現宏大的才華。馬爾庫斯·圖利烏斯(西塞羅)在其餘的辯詞中勝過眾人;在為奧盧斯·克盧恩提烏斯辯護中,他勝過了自己。馬爾庫斯·弗龍托雖在他其餘的演說之上出類拔萃,卻在《珀羅普斯》一篇中把自己置於自己之上。蓋烏斯·普林尼烏斯為阿蒂亞·維里奧拉辯護,從百人法庭帶回的榮耀,比他發表那篇堪與無雙君王馬爾庫斯·烏爾皮烏斯相比的頌辭時所得的更多。你也如此行了——你既想操練你的學識,便不懼連我自己的良知都成為你的阻礙。不如說,願你藉你的懇求,醫治我的孱弱:
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neque per dccipulam male blandientis eloquii ægrotantis adhuc animæ fragilitatem gloriae falsæ pondere premas. Sane cum tibi sermone pulchro vita sit pulchrior, plus mihi indulges, si mei causa orare potius velis quam perorare, Vale. EPISTOLA XL Sidonius Lupo suo salutem. Quid agunt Nitiobroges, b quid Vesunnici tui, qui bus de te sibi altrinsecus vindicando nascitur semper sancta contentio? Unus te patrimonio populus, alter etiam matrimonio tenet ; cumque hic origine, iste conjugio; melius illud, qued uterque judicio. Te tamen, munere Dei, inter ista felicem; de quo Uiu tius occupaudo possidendoque, operæ pretium est votiva populorum studia confligere.
and do not, through the snare of an ill-flattering eloquence, oppress with the weight of false glory the frailty of a soul still sick. Truly, since your life is fairer than your fair speech, you indulge me more, if for my sake you would rather pray than plead. Farewell. LETTER XI. Sidonius to his own Lupus, greeting. What do the Nitiobroges do, what your Vesunnici, among whom, over claiming you for themselves on either side, there is ever born a holy contention? One people holds you by patrimony, the other even by marriage; and while this one holds you by birth, that one by wedlock — better still is that both hold you by their judgment. You, however, by the gift of God, are happy amid these things; concerning whom, in occupying and possessing you longer, it is worth the pains that the votive zeal of the peoples should contend.
也不要藉一場惡意諂媚的雄辯之圈套,以虛假榮耀的重負去壓垮一個仍在病中的靈魂之孱弱。誠然,既然你的生活比你優美的言辭更為優美,那麼你若為我的緣故寧願為我祈禱而非為我辯護,便是更寬待我了。再會。第十一封信。西多尼烏斯問候他的路普斯。尼提奧布羅革斯人如何,你那些維蘇尼基人如何——在他們當中,因兩下都要把你據為己有,總不斷生出一場聖潔的爭競?一族憑產業擁有你,另一族甚至憑姻親擁有你;當這一族憑你的出生、那一族憑婚姻擁有你時——更好的是,兩族都憑他們的判斷擁有你。然而承蒙上帝的恩賜,你在這一切之中是有福的;為了更長久地佔有並擁有你,眾民懷著還願般的熱忱去爭競,實是值得的。
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Tu vero utri que praesentiam tuam disposite, vicissimque partitus, nunc c Drepanium illis, modo istis restituis Anthe dium : et si a te instractio rbeuorica poscatur, hi d Paulinum, illi Alcimum noo requirunt. Unde te ma- Iii miror, quem quotidie multiplicis bibliothecte ven tilata lassat egeries, aliquid a me veterum flagitare cantilenarum. Pareo quidem, licet intempestiva vi deatur recordatio jocorum tempore dolenti. Lampri dius orator modo 233 prmum mibi occisum agno scitur ; cujns interitus amorem meum summis confi. ceret angoribus, etiamsi non eum rebus humanis vis impacta rapuisset. Hic me quondam (ut inter amicos joca) Phœbum vocabat, ipse a nobis vatis Odrysii nomine accepto.
But you indeed, in due arrangement and by turns dividing your presence to each, now restore to those people their Drepanius, now to these their Anthedius: and if rhetorical instruction be demanded of you, these do not require their Paulinus, nor those their Alcimus. Whence I marvel the more at you — you whom the daily ventilated abundance of your manifold library wearies — that you demand of me some of my old ditties. I obey indeed, although the recollection of jests may seem untimely in a time of grief. The orator Lampridius is now recognized by me as but lately slain; whose death would consume my love with the utmost anguishes, even if a violent blow had not snatched him from human affairs. This man once (as jests among friends) used to call me Phoebus, having himself received from us the name of the Odrysian bard.
但你確然按適當的安排、輪流地把你的親臨分予各方,時而把德雷帕尼烏斯歸還給那族人,時而把安特狄烏斯歸還給這族人:而倘若有人向你索求修辭的教導,這些人便不再需要他們的保利努斯,那些人也不再需要他們的阿爾基穆斯。因此我更加驚歎於你——你這被自己那日日翻閱、卷帙浩繁之書庫的豐盛所累的人——竟向我索求我幾首舊時的小調。我固然遵命,儘管在悲傷之時憶及戲謔或顯得不合時宜。雄辯家蘭普里迪烏斯,如今我方知他不久前遭了殺害;他的死本會以極度的悲痛吞噬我的愛,即便沒有一場暴力的打擊將他從人世奪去。此人昔日(如同朋友間的戲謔)常稱我為福玻斯(阿波羅),他自己則從我們這裡得了奧德律西亞歌者(俄耳甫斯)之名。
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Quod eo congruit ante narrari, ne vocabula figurata subditum carmen obscurent. Huic quodam tempore Burdegalam invisens ® metatoriam paginam, quasi cum Musa prævia misi. Puto hanc tibi liberius offerri quam si aliquid super decedentis occasu lugubre componens, qui non placebam per eloquentiam, per materiam displicerem. f Dilectæ nimis, et peculiari Phæbus commonitorium Thaliæ. Paulum depositis, slumna, plectris Sparsam stringe comam virente vitta, Et rugas tibi syrmatis profundi Surcingant hederæ expeditiores. Succos ferre cave, Dee ut. solebat Laxo pes naiet altus in cothurno. Sed tales credas ligare cura, Quales Harpalioe, veJ illa vinxit, Quæ vietos gladio procos cecidit.
It is fitting that this be told beforehand, lest figurative expressions obscure the poem set below. Once, while visiting Bordeaux, I sent this sheet of billeting-verse ahead, as it were, with the Muse going before me. I think it is offered to you more freely than if, composing some mournful piece upon the death of one departing, I who failed to please by eloquence should also displease by my subject-matter. To Thalia, too much beloved and his own peculiar, Phoebus gives this admonition: Laying aside your plectrum a little while, Muse, bind up your loosened hair with a green fillet, and let the more nimble ivy-tendrils gird up the wrinkles of your trailing robe. Beware of bearing perfumed oils, as the goddess was wont; let the foot pace high in the loose buskin. But think that you should tie such things as Harpalyce bound, or as she who cut down her vanquished suitors with the sword.
宜當先如此敘明,免得那些比喻之語使下面所附的詩篇晦澀難懂。從前,我造訪波爾多時,把這篇宿營之詩先寄了出去,彷彿有繆思在我前面引路。我想,這樣獻給你,比我為某位將逝之人的死作一篇哀傷之作要來得自在;否則我既不能以雄辯取悅於人,又要因題材而令人生厭。福玻斯向他過分鍾愛、獨屬於他的塔利亞如此勸誡:繆思啊,暫且放下你的撥子,用碧綠的髮帶束起你鬆散的秀髮,讓更為輕捷的常春藤蔓束緊你曳地長袍的褶皺。切莫如那女神慣常那般佩帶香膏;讓你的足在寬鬆的悲劇靴中高高邁步。但你要想,該束縛的乃是哈爾帕呂刻所束縛的那類事物,或如那以刀劍砍倒被她擊敗的求婚者的女子所束縛的。
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Perges sic mellus volanie saltu, Si vestigia fasceala nudi . Per summum digiti regant, citatis Firmi ingressibus, atque vinculorum Concurrentibus ansulis, reflexa Ad crus per cameram catena surgat. 234 Horperuix habitu meum memento a Orpheum visere, qui quotidiana Saxa et robora, corneasque fibras Mollit dulciloqua canorus arte. Arpinas modo quem tonante lingua Ditat, nunc stylus aut Maronianus, Aut quo tu Latium beas, Horati, Alcæo potior b lyrsistes ipso. Etnunc inflat epos tragodiarum,] Nunc c mœdia temperat jocosa, Nunc flammant satyræ, et tyrann carum Declamatio controversiarum. Die, Phœlus venit, atque post veredos Remis velivolum quatit Garumnam.
Thus will you go better with flying leap, if the traces of your bare foot guide their steps along the very tip of the toe with swift, firm advances, and if, as the little loops of your bindings meet, the chain, bent back, rises up along your leg across the arch. Remember in a countryman's garb to visit my Orpheus, who day by day, tuneful with sweetly-speaking art, softens rocks and oaks and hearts of horn. Him at one moment the man of Arpinum enriches with thundering tongue, at another the pen of Maro, or that by which you, Horace, gladden Latium, a lyre-player mightier than Alcaeus himself. And now he swells the epic of tragedies, now he tempers merry comedy, now satires blaze, and the declamation of tyrannical controversies. Say, Phoebus comes, and after the post-horses beats the sail-winged Garonne with oars.
如此你便能以飛躍更好地前行,倘若你赤足的足跡以疾速而穩健的步伐,循著趾尖引導它們的步子,並且當你束帶的小環相接時,那鏈子彎折而回,沿著你的腿越過足弓升起。記得要以鄉人的裝束去拜訪我的俄耳甫斯,他日復一日,以甜言蜜語之藝發出美妙歌聲,軟化了岩石、橡木與角質之心。阿爾皮農之人(西塞羅)時而以雷鳴之舌使他富足,時而是馬羅(維吉爾)之筆,時而是你賀拉斯用以歡悅拉丁的那支筆,一位比阿爾凱奧斯本人更強的琴師。如今他鼓起悲劇的史詩,如今他調和歡樂的喜劇,如今諷刺詩燃燒,還有暴君式爭訟的雄辯演說。你說:福玻斯來了,在驛馬之後,又以船槳拍打那揚帆的加龍河。
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Occurras jubet, aute sed qarato Acturum hospitio, cLeont oque, Pisco Livia quem dat e senatu, Die, jani nunc aderit: Satis facetum, et Solo nomine Rusticum videto. Sed si tecta negant, ut occupata; Perge ad limina mox episcoporum, I Sancti et Gallicini manu osculata, Tecti posce brevis vacationem : Ne si destituor domo negata, Mærens ad madidas eam tabernas : Et claudens geminas subinde nares, Propter fumilicas gemam cuilinas. Qua serpyliferis olet catenis Baccas per geminas ruber hotellus Ollarum aui nebulæ vapore juncto 235 Fumant cum crepilaulibus patellis. Hic eum festa dies dere ravos Cantus cœperit, et volupluosam Scurrarum querimoniam crepare :
He bids you meet him, but with lodging first prepared, and with Leontius, whom the descendant of Livius Piscus gives from the senate. Say, now he will be here: mark one right witty, and rustic in name alone. But if the houses refuse you, as being occupied, go at once to the doors of the bishops; and having kissed the hand of holy Gallicinus, ask the loan of a small shelter, lest, if I am left with a home denied, I should go mourning to the dripping taverns, and, closing my two nostrils again and again, groan on account of the smoke-filled kitchens. There, where the ruddy little inn reeks with wild-thyme-bearing chains around its twin bays, from the pots the clouds smoke with joined vapour together with the crackling pans. Here, when the festal day begins to break forth its hoarse songs, and to rattle the wanton complaint of the buffoons:
他命你去迎接他,但要先備好住處,還有雷翁提烏斯——他乃利維烏斯·皮斯庫斯的後裔從元老院所出。你說:如今他即將到來:留意這位極為風趣、而唯獨名字帶著鄉土氣的人。但若那些屋舍以已被佔用為由拒絕你,就即刻前往主教們的門前;吻過聖加利奇努斯的手後,求一小小棲身之所的暫借;免得我若被拒於門外、無家可歸,便要哀傷地走向那些潮濕的酒館,一次又一次掩住我的兩個鼻孔,因那充滿油煙的廚房而呻吟。那裡,紅通通的小客棧散發著雙灣之間帶百里香的串鏈之氣,鍋中雲氣蒸騰,與劈啪作響的煎盤蒸氣交融。此處,當節慶之日開始迸出它沙啞的歌聲,並敲響那些丑角淫蕩的怨訴之聲:
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Tunc tunc carmina digniora vobis, Vinosi hospitis excitus camœna, Plus illis ego barbarus susurrem. 0 necessitas abjecta nascendi, vivendi misera, dura moriendi? Ecce quo rerum volubilitatis hu manæ rota dicitur. Amavi fateor satis hominem, Ii.. cet quibusdam tamen venialibus erratis implicaretur, atque viriutibus minora misceret. Namque crebro levibus ex causis, sed leviler excitabatur : quod ui hilominus ego studebam sentontiæ cæterorum natu ram potius persuadere quam vitium : astruebamque meliora; quatenus in pectore viri iracundia mate rialiter regnans, Quia næevo crudelitatis fuerat infe. cta, praetextu saltem severitatis emacularetur.
Then, then would I, a barbarian, whisper songs more worthy of you, roused by the Muse of a wine-loving host, more than those men can sing. O the abject necessity of being born, the wretchedness of living, the harshness of dying! Behold whither the wheel of human mutability, so called, is said to turn. I loved the man, I confess, well enough, though he was entangled in certain pardonable faults, and mingled lesser things with his virtues. For often he was stirred by trivial causes, but stirred only lightly; nevertheless I strove to persuade the others that this was rather his nature than a vice, and I would build up the better view, so that the wrath materially reigning in the man's breast, being infected with the blemish of cruelty, might at least be cleansed under the pretext of severity.
那時,那時我這蠻人,受一位愛酒主人的繆思所激,便會低吟比那些人所能唱的更配得上你的歌。哦,出生的卑賤必然、活著的悲慘、死去的艱苦!看哪,那所謂人間無常之輪,據說正轉向何方。我承認,我頗愛那人,儘管他陷於某些可寬恕的過失,並將較小的瑕疵摻入他的美德之中。因為他常為瑣碎之因而動怒,卻只是輕微地動怒;然而我仍力圖使旁人相信,這與其說是惡習,不如說是他的天性;我且極力建立更好的看法,好使那在此人胸中實實在在盤踞的忿怒——它既被殘忍的瑕疵所染——至少能以嚴厲為託辭而得以洗淨。
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Præ terea et si consilio fragilis, fide firmissimus erat, incautissimus, quia credulus ; securissimus quia non nocens. Nullus illi ita inimicus, qui posset ejus extorquere maledictum; ei tamen nullus sic amicus, qui pn sset effugere convicium. Difficilis aditu, cum facilis inspectu; ei portandus quidem, sed portabi- lis. De reliquo, ii orationes illius metiaris# acer, rotundus, compositus, excussus ; si poemata, tener, multimeter, argutus. ariifex erat. Faciebat siquidem versus oppido exactos, iam pedum mira, quam figu rarum varietate : hendecasyllabos lubricos, et eno des;
Moreover, though frail in counsel, he was most steadfast in faith; most incautious, because credulous; most secure, because he did no harm. No one was so much his enemy that he could wring a curse from him; yet no one so much his friend that he could escape a jibe. Hard to approach, yet easy to look upon; a burden indeed to bear, yet bearable. For the rest, if you measure his orations: keen, well-rounded, well-composed, polished; if his poems: tender, of many metres, subtle. He was a craftsman. For he made verses altogether finished, with a wondrous variety both of feet and of figures: hendecasyllables smooth and free of knots;
此外,他雖在謀慮上軟弱,在信實上卻極為堅定;極不謹慎,因為輕信;極為安穩,因為不害人。沒有一個仇敵能從他口中逼出一句咒罵;然而也沒有一個朋友能躲過他的譏諷。難以接近,卻易於相處;確是一副需人擔負的重擔,卻擔得起。至於其餘,若你衡量他的演說:敏銳、圓熟、結構嚴謹、洗練;若衡量他的詩:柔婉、格律多變、機巧。他是位工匠。因為他所作的詩極其完美,無論在音步還是在修辭格上都有奇妙的變化:十一音節詩流暢而無滯結;
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hexametros 236 crepantes, et cothurnatos d elegos vero nunc ecboicos, ounc e recurrentes, nunc i per anadiplosim fine principiisque connexos. Hic ut arreptum suaserat opus, a elhicam dictionem pro personae, temporis et loci qualitate variabat; id que non verbis qualibuscumque, sed grandibus, pul chris, elucubratis. In materia controversiali fortis et lacertosus : in satyrica sollicitus et mordax; in tragica saevus et flebilis. In comica urbanus multi- formisque; in fescennina vernans verbis, æstuans votis; in bucolica vigilax, parcus, carminabundus; in georgica sic rusticans multum , quod nihil ru sticus. Præterea quod ad epigrammata spectat, non copia, sed acumine placens;
hexameters resounding and buskined; elegiacs now echoing, now recurring, now linked at end and beginning by anadiplosis. When he had recommended a work as one to be undertaken, he would vary the ethical diction according to the quality of person, time, and place; and that not with any sort of words, but with grand, beautiful, painstakingly wrought ones. In controversial subject-matter strong and sinewy; in satire anxious and biting; in tragedy fierce and tearful. In comedy urbane and manifold; in Fescennine verse fresh in words, seething with desires; in bucolic watchful, sparing, given to song; in georgic so much the countryman that he was in no way rustic. Moreover, as regards epigrams, pleasing not by abundance but by sharpness;
六音步詩鏗鏘而莊嚴;哀歌體則時而迴響,時而循環往復,時而藉重複(anadiplosis)在句尾與句首相連。當他推薦某項作品當著手撰寫時,他便按人物、時間、地點之性質變換其道德性的辭句;而且所用並非隨便的字眼,乃是宏偉、優美、精心錘鍊的字眼。在爭辯題材上剛強有力;在諷刺上細膩而尖刻;在悲劇上凶猛而含淚。在喜劇上文雅而多變;在婚慶淫詩上言辭清新、慾望沸騰;在牧歌上警醒、簡約、耽於歌詠;在田園詩上極具鄉土風味,卻毫不粗俗。此外,就警句詩而論,取悅於人不在數量之多,而在鋒芒之利;
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quae nec brevius di sticho, nec longius tetrasticho finiebantur : ea demque cum non pauca piperata, mellea multa conspiceres, omnia tamen salsa cernebas. In tyri . cis autem Flaccum secutus , nunc ferebatur in iambico citus, nunc in choriambico gravis, nunc in alcaico fluxuosus, nunc in sappbico inflatus. Quid plura? Subtilis, aptus, instructus; quaque mens stylum ferret, eloquentissimus prorsus, ut eum jure censeres post Horatianos et Pindaricos cycnos gloriae pennis evolaturum. Aleæ , sphæræ , non ju xta deditus. Nam cum tesseris ad laborem occu. paretur, pila tantum ad voluptatem; fatigabat Ii benter, quodque plus dulce, libentius fatigabatur.
which were bounded by nothing shorter than a distich, nor longer than a tetrastich: and while you might behold in them not a few peppered, many honeyed, yet you perceived all of them salted. In lyric poetry, following Flaccus, he was now borne along swift in the iambic, now grave in the choriambic, now flowing in the alcaic, now inflated in the sapphic. What more? Subtle, apt, well-equipped; and wherever his mind carried his pen, altogether most eloquent, so that you might justly reckon that, after the Horatian and Pindaric swans, he would fly away on the wings of glory. To dice and ball he was not equally devoted. For while at the dice-board he was engaged as at a labour, at ball only as at a pleasure; he tired others gladly, and, what is sweeter, was more gladly tired himself.
這些詩短不過一副對句,長不過一組四行:而你雖能在其中見到不少辛辣之作、許多甜蜜之作,卻覺得它們無一不含鹽味。在抒情詩上,他追隨弗拉庫斯(賀拉斯),時而在抑揚格中疾馳,時而在合抑抑揚格中莊重,時而在阿爾凱奧斯格中流暢,時而在薩福格中激昂。還有什麼?細膩、貼切、裝備齊全;凡他的心思引筆所至,無不極其雄辯,以致你可公允地認為,繼賀拉斯與品達那些天鵝之後,他也將乘榮耀之翼飛去。至於擲骰與球戲,他並非同等投入。因為在骰盤上他如做苦工般費力,而在球戲上他只當作享樂;他樂於使人疲累,而更甜美的是,他自己更樂於被弄得疲累。
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Scribebat assidue, quanquam frequentius scriptu riret. Legebat etiam incessanter auctores, cum reverentia antiquos, sine invidia recentes. Et quod inter 237 homines difficillimum est, nulli dif6- culter ingenii laudem cedebat. 1 Illud sane non so lum culpabile in viro fuit, sed peremptorium; quod mathematicos quondam de vitae suae fine consuluit, urbium cives Africanarum; quibus ut est regio, sic animus ardentior : qui constellatione percunctan tis inspecta, pariter annum, mensem diemque dixe runt, quos ( ut verbo matheseos utar ) climactericos esset habiturus : utpote quibus themate oblato, quasi sanguinariae genituræ schema patuisset:
He wrote assiduously, though he had the itch to write still more frequently. He also read authors incessantly, the ancients with reverence, the moderns without envy. And, what is most difficult among men, he yielded to no one the praise of genius grudgingly. This one thing indeed was not only blameworthy in the man, but fatal: that he once consulted astrologers about the end of his life, citizens of African cities; among whom, as is the region, so the spirit is more ardent. Having examined the constellation of the inquirer, they alike named the year, month, and day which (to use a term of the mathematical art) he would find climacteric; inasmuch as, when his horoscope was cast, the scheme of a bloody nativity had, as it were, lain open:
他勤奮寫作,儘管他還有更頻繁寫作的癢欲。他也不間斷地閱讀作家,對古人懷著敬意,對今人不含妒忌。而且,這在人中間最難得,他從不吝於將天才之譽讓與任何人。然而這一件事在此人身上確實不僅可責,更是致命:他曾就自己生命的終結請教占星家,即某些非洲城市的居民;那裡地域如何,人心便如何更為熾烈。他們察看了問卜者的星座,一致說出了那個他將經歷的年、月、日——用占星術之語來說,那是「大限之年」;因為當他的星盤排出時,一個血腥誕生的圖式彷彿已然顯露:
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quia videlicet amici pascentis anno, quemcunque dementem plane ticorum siderum globum in diastemate Zodiaco pro sper ortus erexerat; hunc iu occasu cruentis igni bus inrubescentes, seu b super diametro Mercurius asyndetus, seu super tetragono Saturnus retrogra dus, seu super centro Mars apocatasticus exacerbas sent. Sed de bisqualia, quoque modo sint, quanquam sint maxime c falsa, ideoque fallentia, si quid ple nius planiusque cohæret, licet et ipse arithmeticae studeas, et quæ tua diligentia, d Vertacum, Thrasi bulum, Saturninum sollicitus evolvas, ut qui ?emper nil nisi arcanum celsumque meditere. Interim ad praesens nil conjecturaliter gestum, nil per ambages :
namely because, in the year of the nourishing friend, whatever wandering orb of the planetary stars a prosperous rising had raised up in the tract of the Zodiac, this—reddening at its setting with bloody fires—had been exasperated either by Mercury disjoined across the diameter, or by Saturn retrograde across the quartile, or by Mars returning across the centre. But concerning such matters, however they may stand—although they are utterly false, and therefore deceiving—if anything coheres more fully and more plainly, though you yourself also study arithmetic, and though, with your accustomed diligence, you anxiously unroll Vertacus, Thrasybulus, Saturninus, as one who ever meditates nothing but what is secret and lofty. Meanwhile, at present nothing was managed by conjecture, nothing by ambiguities:
也就是說,在那滋養之友的年份裡,凡順利的上升在黃道帶區域所抬起的行星群任一游移之天球,此天球在其沉落之時以血色之火泛紅,或被越過直徑而分離的水星,或被越過四分相而逆行的土星,或被越過中心而返回的火星所激怒。但關於這類事物,無論它們如何——雖然它們全然虛假、因而具有欺騙性——倘若有什麼更完整、更明白地相符,縱使你自己也研習算術,縱使你以慣常的勤勉焦切地展讀維爾塔庫斯、色拉緒布洛斯、薩圖爾尼努斯,如同一個素來只思索隱秘崇高之事的人。與此同時,就目前而論,並無一事憑臆測而行,並無一事藉含糊而定:
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quandoquidem hunc nostrum temerarium futurorum sciscitatorem, et diu frustra tergiversantem, tempus et qualitas praedictae mortis innexuit. Nam domi pres sus strangulatusque servorum manibus, obstructo anhelitu, gutture obstricto, ne dicam Lentuli, Jugur thæ atque Sejani , certe Numantini 238 Scipionis exitu periit. Haec in hac caede tristia minus, quod nefas ipsum cum auctore facti parricidalis diluculo inventum est. Nam quis ab hominum tam procul sen su, quis ita gemino obtutu eluminatus, qui exani mati cadavere inspecto, non statim signa vitae colli geret extortæ?
since indeed this rash inquirer of ours into things to come, long shifting to and fro in vain, was bound fast by the time and manner of the foretold death. For, oppressed and strangled at home by the hands of his servants, his breath stopped, his throat throttled—not to say by the death of Lentulus, of Jugurtha, or of Sejanus—certainly he perished by the death of Scipio the Numantine. These things were the less grievous in this slaughter, because the very crime, together with the author of the parricidal deed, was discovered at daybreak. For who is so far removed from human sense, who so blinded in both eyes, that, upon inspecting the corpse of the slain man, he would not at once gather the signs of a life wrenched away?
因為我們這位輕率地探問未來之事的人,長久徒然地推諉躲閃,終究被那預言之死的時刻與方式所纏縛。原來,他在家中被自己奴僕的手所壓制、扼殺,呼吸停絕、喉嚨被勒緊——姑且不說是死於倫圖盧斯、朱古達或塞雅努斯之死,總之他確是以努曼提亞的西庇阿之死而喪命。這場謀殺中,這些情形之所以稍減悲痛,是因為那罪行本身連同這弒親之舉的主使者於黎明時便被查出。因為誰能離人的常識如此之遠、雙目如此昏盲,以致他察看那被殺者的屍身,竟不立刻辨認出那被強奪之生命的跡象呢?
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Etenim protinus argumento fuere livida cutis, oculi protuberantes, et in obruto vultu non minora iræ vestigia, quam doloris. Inventa est quidem terra labo madefacta deciduo, quia post faci nus ipsi latrones ad pavimentum conversa defuncti ora pronaverant, tanquam sanguinis eum super ! æstuans fluxus exinanisset. Sed protinus capto, qui fuerat ipsius factionis fomes, incentor, antesignanus, caeterisque complicibus oppressis, seorsumque dis cussis, criminis veritatem de pectoribus invitis tor mentorum terror extraxit. Atque utinam hunc finem, dum inconsulte fides vana consultat, non meruisset excipere.
For at once the livid skin, the bulging eyes, and, in the overspread countenance, the traces of anger no less than of pain, gave proof. The ground indeed was found soaked with fallen drops, because after the crime the robbers themselves had turned the dead man's face down toward the pavement, as though an over-boiling flux of blood had drained him. But at once the man who had been the kindler, instigator, and standard-bearer of that very faction was seized, and the rest of the accomplices being overpowered and examined apart, the terror of the tortures drew the truth of the crime out of unwilling breasts. And would that he had not deserved to meet this end, while his empty faith rashly took counsel.
因為那青紫的皮膚、突出的眼睛,以及在那漫布的面容上不亞於痛苦的忿怒之跡,立時作了證。地面確被落下的血滴浸透,因為行兇之後,那些盜賊自己把死者的臉朝下轉向地面,彷彿沸溢的血流已使他流盡。但那作為此黨派點火者、煽動者與領頭人的人立即被擒,其餘同謀者被制伏、分開審訊,刑具之恐怖便從不情願的胸膛中逼出了罪行的真相。但願他不曾配得遭受這樣的結局——當他那虛妄的信念輕率地謀劃之時。
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Nam quisque praesumpserit interdicta, se creta, vetita rimari, vereor hujusmodi a catholicae fidei regulis exorbitaturum, et eflici dignum, in statum cujus respondeantur adversa, dum requiruntur illi cita. Secuta quidem est ultio exstinctum : sed magis prosunt ista victuris. Nam quoties homicida punitur, non est remedium, sed solatium vindicari. Longius cute me progredi amor impulit, cujus angorem silen tio exhalare non valui. Tu interim, si quid istic co gnitu dignum est, citus indica : saltem ob hoc scri bens, ut animum meum tristudine gravem lectio levet. 239 Namque confuso pectori mœror, et qui dem jure plurimus erat, cum paginis ista commiue reiu sola.
For whoever shall presume to pry into things forbidden, secret, and prohibited, I fear that such a one will stray from the rules of the catholic faith, and be made worthy to be answered with adversities in a condition, while he seeks out unlawful things. Vengeance indeed followed upon the dead man: but such things profit rather the living. For as often as a murderer is punished, to be avenged is not a remedy, but a consolation. Love has impelled me to proceed rather far, whose anguish I could not breathe out in silence. Do you meanwhile, if there is anything there worth knowing, quickly report it: at least writing on this account, that reading may lighten my mind, heavy with sadness. For to my confused breast there was grief, and indeed rightly much, when I committed these things to the page alone.
因為凡膽敢窺探那些被禁止、隱秘、遭禁的事的人,我恐怕這樣的人必偏離大公信仰的準則,並且當他探究不法之事時,理當在其處境中以厄運為報。報復確實臨到了那死者:但這類事更有益於活人。因為每逢兇手受懲,得以報仇並非解藥,而只是慰藉。愛驅使我走得頗遠,我無法在沉默中吐出這份痛楚。你這邊呢,若有什麼值得知曉之事,請速速告知:至少為此而寫,好使閱讀能減輕我這被憂傷壓重的心。因為當我把這些事僅僅託付於紙頁時,我那紛亂的胸中滿是悲痛,而且確是理所應當的極多悲痛。
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Neque enim satis mihi aliud hoc tempore manu, sermone, consilio, scribere loqui, volvere libet. Vale. EPISTOLA XII. Sidonius a Trigetio suo salutem. Tantumne te Vasatium civitas non cespiti impo sita, sed pulveri? Tantum Syrticus ager, ac vagum solum, et volatiles ventis altercantibus arenae sibi possident, ut te magnis flagitatum precibus, parvis separatum spatiis, multis exspectatum diebus, aUra here Burdegalam, non potestates, non amicitiae, non opimata vivariis ostrea queant? An temporibus hi bernis viaruin te dubia suspendunt? et quia solet Bigerricus turbo mobilium aggerum indicia confun dere, quoddam vereris in itinere terreno pedestre naufragium?
For it pleases me to do nothing else at this time with hand, speech, or counsel—to write, to speak, to turn over in mind. Farewell. LETTER XII. Sidonius to his friend Trigetius, greeting. Does the city of Bazas so hold you—set not upon turf but upon dust? Does the Syrtic field, the wandering soil, and the sands flitting with the wrangling winds so possess you, that you, sought with great entreaties, separated by small distances, awaited for many days, can be drawn to Bordeaux neither by powers, nor by friendships, nor by oysters fattened in fish-ponds? Or in the winter season do the uncertainties of the roads hold you in suspense? and because the Bigerric whirlwind is wont to confound the marks of the moving embankments, do you fear on the earthly journey a certain pedestrian shipwreck?
因為此刻我不樂意以手、以言語、以謀慮做別的事——寫作、言說、在心中反覆思量。再會。書信第十二。西多尼烏斯向他的友人特里蓋提烏斯問安。巴札斯城竟這般留住你——它並非建在草皮上,而是建在塵土上?那敘爾提斯的曠野、遊移的地土、隨爭執之風飛舞的沙塵,竟這般佔有你,以致你——雖被殷切懇求、雖僅隔咫尺、雖已被期盼多日——竟不能被權勢、被友誼、被養肥於魚塘的牡蠣引到波爾多來?還是在冬令時節,道路的莫測使你猶豫不決?又因比蓋里克的旋風慣常攪亂那些移動堤壩的標記,你便懼怕在這陸地的旅途上遭某種步行者的船難?
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Ubi, quæsumus, animo tam celeriter excessit vestigiis tuis nuper subacta Calpis ? ubi fixa tentoria in occiduis finibus Gadiianorum? ubi ille Trigetio meo idem qui Herculi quondam terminus peregrinandi? Tantumne a te ipso ipse tu discrepas, ut totas in desidiæ jura concesseris; quo peragrante secreta rcgionum fbulosarum, prius defuit actio la boris quam fatigationis intentio? Et post hæc b por tm Alingonis tam pigcr calcas, ac si tibi nunc esset ad limitem Danubinum contra incursaces Massagetas L 240 proficiscendum; vel si nunc etiam tuae naves stogna Nilotidis aquae per indigenas formidata croco dilos transfretarent.
Where, we ask, has Calpe, but lately subdued beneath your steps, so quickly departed from your mind? Where are the tents fixed in the western borders of the Gaditanians? Where is that limit of wandering which once was to my Trigetius the same as to Hercules? Do you so differ from your very self, that you have yielded wholly to the rights of sloth—you by whose traversing of the secret places of fabulous regions the exertion of labour failed before the intent of weariness? And after this do you so sluggishly tread the harbour of Alingo, as if you now had to set out to the Danubian frontier against the raiding Massagetae; or as if now too your ships were crossing the pools of the Nile's water through crocodiles dreaded by the natives.
我們要問:那不久前在你腳下被征服的卡爾佩,怎會這般迅速從你心中離去?在加地斯人西界所紮的營帳何在?那對我的特里蓋提烏斯來說一如當年對赫丘利一般的漫遊之界限何在?你竟與你自己如此判若兩人,以致你完全屈服於懶惰之權——你這人,當你穿越那些傳說之地的隱秘處時,勞作的力氣尚未耗盡,倦意的意向便先消退了?而在這之後,你竟這般懶散地踏過阿林戈的港口,彷彿你如今要出發前往多瑙河邊疆去對抗劫掠的馬薩革泰人;又彷彿如今你的船隻正穿越尼羅河之水的池沼,經過那令當地人畏懼的鱷魚。
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Et cum nec duodecim millium objectu sic retarderis, quid putamus cum excercitu c M. Catonis in Leptitana Syrte fecisses? Sed quamli. bet sola hiemalium mensium nomina tremas, tam clemens est facies coeli, tam tepida, tam suda, et sic auras mage quam ventos habet, ut te non valeat enixius retinere tempus, quam invitare temperies. Sed si d epistolam spernis evocatoriam, credo vel versibus non reluctaberis, impulsoribus blandis, et desiderii mei, quantum suspicor, strenuis exsecuto ribus; quorum in te castra post bidaum commove buntur.
And since you are not so delayed by the obstacle of twelve miles, what do we suppose you would have done with the army of Marcus Cato in the Leptitanian Syrtis? But however much you may tremble at the mere names of the wintry months, so mild is the face of the sky, so warm, so clear, and it has breezes rather than winds in such measure, that the season cannot more earnestly hold you back than the mildness invites you. But if you scorn a summoning letter, I believe you will not resist even verses, with their coaxing promptings and, as I suspect, the strenuous executors of my desire; whose camps will be moved against you after two days.
既然你連十二哩的阻礙都攔不住,我們設想你若與馬爾庫斯·加圖的軍隊同在勒普提斯的敘爾提斯,又會作何情狀?但無論你如何因冬月的區區名稱而發抖,天空的面貌是這般溫和、這般暖、這般晴朗,它所有的與其說是風,不如說是微風,其分量之大,以致節候留你之力,遠不及氣候之溫和邀你之力。但若你藐視這召喚之信,我相信你連詩句也不會抗拒——它們帶著哄勸的催促,並且如我所料,是我心願的勤勉執行者;它們的營壘將在兩日後向你進發。
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Ecce jam e Leontius meus facile primus Aquitanorum, ecce jam parum inferior parente Pau- I linus, ad locum quem supra dixi, per Garumuæ fluenta refluentia, non modo tibi cum classe, veram etiam cum flumine occurrent. Hic tuas laudes modi ficato celeumate, simul inter transtra remiges, gu bernatores inter aplustria canent. Hic te aedificatus culcilis torus, hic tabula calculis strata bicoloribus, hic tessera frequens eboratis resultatura pyrgorum gradibus exspectat : hic, ne tibi pendulum tinguat volubilis sentina vestigium, pandi carinarum ventres abicgnarum trabium texiu pulpitabuntur : hic super- flexa f crate paradarum sereni brumalis infida vita bis.
Behold, now my Leontius, easily first of the Aquitanians, behold, now Paulinus, little inferior to his sire, at the place I mentioned above, along the ebbing and flowing streams of the Garonne, will meet you not only with a fleet but even with the river itself. Here will your praises, in modulated boat-song, be sung by the rowers among the thwarts and by the steersmen among the sterns. Here awaits you a couch built up with cushions, here a board laid out with two-coloured pieces, here the die frequent, to rebound upon the ivoried steps of the towers: here, lest the rolling bilge-water wet your dangling foot, the curving bellies of the keels will be planked over with a fabric of fir-wood beams: here, under the arched hurdle of the awnings, you will avoid the treachery of the wintry weather even when clear.
看哪,如今我的雷翁提烏斯,輕易居阿基坦人之首,看哪,如今保利努斯,比其父僅稍遜,就在我上面所提之處,沿著加龍河潮起潮落的水流,不僅將以一支船隊迎你,甚至將以河流本身迎你。此處,你的頌讚將以合節的划船之歌,由槳手在坐板間、舵手在船尾間歌唱。此處為你備有堆滿軟墊的臥榻,此處為你擺好嵌著雙色棋子的棋盤,此處骰子頻擲,在那牙飾骰塔的階級上跳彈:此處,免得翻滾的艙底水沾濕你懸垂的腳,那些龍骨彎曲的腹部將以杉木樑板鋪成台面:此處,在那拱形的遮篷帷架之下,你即便在天氣晴朗時,也能避開冬令氣候的暗算。
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Quid delicatæ pigritiae tuæ plus poterit impendi, quam ut te pervenisse invenias, cum venire vix sen tias ? Quid mussitas? quid moraris? Ipse tuum mihi videmur 241 adventum reptiles cochleae cum do mibus nativis antecessura. Est praeterea tibi copio- sissima penus, aggeratis opipare referta deliciis, mo do sit evcniilando par animus impendio. Quid multa? Veni, ut aut pascaris, aut pascas : imo quod gratius, ut utrumque. Veni cum mediterraneo instructu ad debellandos subjugandosque istos Medulicae suppel leciilis epulones. Hic Aturricus piscis Garumnicis mugilabus insultet: hic ad copias s Lapurdensium ocustarum, cedat vilium turba cancrorum.
What more could be lavished upon your delicate indolence, than that you should find yourself arrived when you scarcely feel yourself coming? Why do you mutter? Why do you delay? We ourselves seem likely to outstrip your arrival, like creeping snails with their native homes. Besides, you have a most abundant larder, splendidly heaped and stuffed with dainties, provided only there be a spirit equal to the outlay in winnowing them. In brief: come, either to be fed or to feed—nay, what is more pleasing, to do both. Come with a Mediterranean supply to war down and subjugate those gluttons of Médoc provender. Here let the Adour fish insult the Garonne mullets: here, before the abundance of Bayonne lobsters, let the crowd of cheap crabs give way.
還能為你嬌慵的懶散添上什麼,勝過你當自己幾乎覺察不到動身之時,便發覺自己已然抵達?你為何嘟囔?為何拖延?我們自己看來倒要搶在你抵達之前,如同背著天生房舍的蝸牛慢慢爬。此外,你有一間極為豐盈的食貯,堆疊華美、塞滿珍饈,只要有一副與這鋪張相稱的胃口去把它們簸揀。簡言之:來吧,或受人款待,或款待人——不,更令人愉悅的是,兩者兼為。帶著地中海的補給前來,好制服並征服那些梅多克食材的老饕。此處,讓阿杜爾的魚欺凌加龍河的鯔魚:此處,在巴約訥龍蝦的豐盛面前,讓那群廉價螃蟹退讓。
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Tu la metsi cæteris eris in hoc genere pugnandi dimicata rus, si quid meo judicio censes acquiescendum (ne que enim injustum est credere experto), seuatorem nostrum, hospitem meum, conflictui huic facies ex sortem ; cujus si convivio tectoque succedas, dapes Cleopatricas et a loca lautia putes. Nam quamvis su per hoc studio tam ipse quam patria configant, olim lata sententia est, quod ille transeat caeteros cives » licet et illa caeteras civitates. Vale, EPISTOLA XIII. Sidomus domino papæ h Nonnechio salutem. Multa in te genera virtutum, papa beatissime, mu nere superno congesta gaudemus.
You, although in this kind of warfare you will be about to fight against the rest, if by my judgment you think anything ought to be conceded (for it is not unjust to believe one who has experience), you will make our senator, my guest, exempt from this contest; if you enter his banquet and his roof, you would deem the feasts Cleopatran and the lodgings sumptuous. For although both he himself and his native land contend over this pursuit, long since has the sentence been passed that he surpasses the rest of the citizens, as also that land surpasses the rest of the cities. Farewell. LETTER XIII. Sidonius to the lord bishop Nunechius, greeting. We rejoice that many kinds of virtues have been heaped upon you by heavenly gift, most blessed bishop.
至於你,雖然在這類「戰事」中你將要與眾人一較高下,倘若依我的判斷你認為該讓步之處(因為相信一個有經驗之人並非不公),你便會使我們的元老、我的座上賓免於這場較量;你若進入他的宴席與他的屋簷,便會覺得那筵席堪比克利奧帕特拉,那客舍極盡奢華。因為儘管他本人與他的故鄉都在此事上爭勝,早有定論說他勝過其餘的公民,正如那地方勝過其餘的城市。再會。書信第十三。西多尼烏斯向主教長努涅奇烏斯問安。至為蒙福的主教啊,我們歡喜,因為藉著上天的恩賜,眾多美德已堆積於你身上。
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Siquidem agere narraris sine superbia nobilem, sine invidia poten tem, sine superstitione religiosum, sine jactaniia lit teratum, sine ineptia gravem, sine studio facetum, sine asperitate constantem, 242 sine popularilate communem. Praeterea bis hoc præstantissimum bonis fatua superaggerat, quod te asserit hasce tot gratias fastigatissimae caritatis arce transcendere. Fama, inquam, quae de laudibus tuis cum canat multa, plus reticet. Nam longius constitutis actionum tuarum propositum potest assignare, non numerum. Quarum relatione succensus, ultro primus ut longe inferio rem decet, ad solvenda officia procurro ;
Since you are reported to act noble without pride, powerful without envy, religious without superstition, lettered without boastfulness, grave without ineptitude, witty without effort, constant without harshness, common without commonness. Besides, report adds this most excellent thing to these goods: that it asserts you transcend all these graces of most exalted charity by the very citadel of charity. Fame, I say, which, though it sings much of your praises, keeps back still more. For to those set farther off it can assign the purpose of your actions, not their number. Kindled by the report of them, of my own accord, as befits one far inferior, I run first to discharge my duties;
因為據說你行事高貴而無驕傲,有權柄而無嫉妒,虔敬而無迷信,博學而無誇口,莊重而無笨拙,風趣而不費力,堅定而不苛刻,平易而不流俗。此外,聲譽還把這至為卓越之事添於這些美善之上:它斷言你以那愛德本身的堡壘超越了這一切至高愛德的恩賜。我說,那名聲雖大唱你的頌讚,所隱而不宣的卻更多。因為對於那些相距較遠的人,它只能傳述你行事的旨趣,而非其數目。我被這些傳報所點燃,便自願地,如同一個遠遠不及之人所當為的那樣,率先趨前來履行本分;
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uec vcreor garrulitatis aliquando argui, qui potui taciturnitatis hucusque culpari. Commendo Promotum gerulum litterarum, nobis quidem jam ante cognitum, sed nostrum nuper effectum vestris orationibus contri bulem : qui cum sit gente Judaeus, fide tamen prae elegit censeri Israelita quam sanguine; et municipa tum cœlestis illius civitatis affectans, occidentemque litteram spiritu vivificante fastidiens; pariter hinc justis præmia proposita contemplans, hinc, nisi face ret ad Christum de circumcisionc transfugium, pr.c- videns sese per æterna saecula æquiterna supplicia passurum : patriam sibi maluit Hierusalem potius quam Hierosolymam computari.
nor do I fear to be at any time accused of garrulity, I who until now could be blamed for taciturnity. I commend Promotus, the bearer of these letters, already known to us before, but lately made, through your prayers, our fellow-tribesman: who, though a Jew by race, has by faith preferred to be reckoned an Israelite rather than by blood; and, aspiring to the citizenship of that heavenly city, and disdaining the killing letter for the quickening spirit; alike contemplating on the one hand the rewards set before the just, and foreseeing on the other that, unless he made a crossing-over from circumcision to Christ, he would suffer eternal punishments coequal through the everlasting ages: he chose rather to have Jerusalem reckoned his fatherland than Hierosolyma.
我也不怕有朝一日被控饒舌,我這人直到如今尚可因緘默而受責。我舉薦這些書信的持信人普羅摩圖斯,他先前已為我們所識,卻是新近藉你的禱告而成為我們同族之人:他雖按血統為猶太人,卻藉信德寧願被算作以色列人,而非按血統;他渴慕那天上之城的公民權,鄙棄那使人死的字句,而追求那使人活的聖靈;他一面思念那擺在義人面前的賞賜,一面預見到:除非他從割禮越渡歸向基督,否則必要在萬世之中受那與永恆同久的永刑:因此他寧願以耶路撒冷(天上的)為故鄉,而不以耶路撒冷(地上的)為故鄉。
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Quibus agnitis, ad ventantem Abrahæ nunc filium veriorem maternis ulnis spiritalis Sara suscipiat. Namque ad Agar an cillam pertinere tunc desiit, cum legali observantiæ servitutem gratiæ libertate mutavit. De caetero, quæ ipsi fuerit isto causa veniendi, praesentaneo conduci- bilibus idem poterit explicare memoratu. Nobis vero propter quae supra scripsi carissimus babetur : quod 243 eo significo, quia is efficacissime quemque commendat, qui meras causas justæ commendationis aperuerit. Memor nostri esse dignare, domine papa. EPISTOLA XIV. Sidonius domino papæ c Principio salutem. Jamdiu nobis, papa venerabilis, et si necdum vester vultus aspectus, tamen actus inspectus est.
These things being known, let spiritual Sarah receive into her maternal arms this now truer son of Abraham as he approaches. For he ceased to belong to Hagar the handmaid at that moment when he exchanged the servitude of legal observance for the liberty of grace. For the rest, what may have been for him the very cause of his coming, the same man will be able, in a present and profitable narration, to explain. But to us he is held most dear for the reasons I wrote above: which I signify because he most effectively commends any man who has laid open the pure grounds of a just commendation. Deign to be mindful of us, lord bishop. LETTER XIV. Sidonius to the lord bishop Principius, greeting. Long since, venerable bishop, even if your face has not yet been beheld by us, yet your conduct has been looked upon.
既知這些事,願屬靈的撒拉將這位如今更真的亞伯拉罕之子在他趨近時接入她慈母的懷抱。因為當他以恩典的自由換取了律法遵守的奴役之時,他便不再屬於使女夏甲了。至於其餘,究竟是什麼成了他前來的緣由,此人自能以當面而有益的敘述來說明。但對我們而言,因我上面所寫的緣故,他被視為至為親愛:我之所以言明這點,是因為凡揭明了正當推薦之純正理由的人,便最有力地推薦了任何人。主教長啊,求你垂念我們。書信第十四。西多尼烏斯向主教長普林奇皮烏斯問安。可敬的主教啊,早已如此:縱使我們尚未見過你的面容,你的行為卻已被我們所目睹。
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Namque sanctorum diffusa laus meritorum stringit spatiis non est contenta finalibus. Hinc est quod quia bonae conscientiae modus non ponitur, nec bonae opinioni terminus invenitur. Quae loquor falsa cen sete, nisi professioni meæ competens astipulator accesserit, satis in illo quondam cænobio Lirinensi spectabile caput, Luporum concellita Maximorumque, et parcimoniae saltibus consequi affectans Memphiti cos et Palaestinos archimandritase Is episcopns An tiolius : cujus relatu, qui pater vobis, quique quales- que vos fratres, qua morum praerogativa pontificatu maximo ambo fungamini, sollicitus cognoscere stu dui, et gaudens cognovisse me memini.
For the widespread praise of the saints' merits, extending over spaces, is not content with final bounds. Hence it is that, because no measure is set to a good conscience, neither is a term found to a good reputation. Deem what I say false, unless a competent voucher, suited to my profession, shall come forward: once a head conspicuous in that monastery of Lérins, a fellow-cell-dweller of the Lupi and the Maximi, and, aspiring to attain in the woodland tracts of frugality the Memphitic and Palestinian archimandrites—this bishop Antiolus: by whose account I anxiously strove to learn who was a father to you, and what and of what sort you brothers, by what prerogative of character you both discharge the highest pontificate, and I gladly remember that I have come to know it.
因為聖徒功德那廣布的稱譽,延展於各處,並不以終極的界限為足。由此可知:既然良善的良心沒有限度,良善的名聲也就找不到止境。你當視我所言為虛妄,除非一位與我的身分相稱、稱職的作證者出面:他曾是雷蘭斯那修院中卓然出眾的頭領,是盧普斯家與馬克西姆斯家的同室修士,並在儉樸的林野中渴望企及孟斐斯與巴勒斯坦的隱修院長——這位就是主教安提奧盧斯:藉他的敘述,我焦切地力求得知誰是你的父輩,你們弟兄是何等樣人,你們二人以何等品格的殊榮同任那至高的主教職,而我歡喜地記得我已然得知此事。
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Cui patri quondam videlicet vos habenti, vix domus Aaron pontificis antiqui merito compararelnr : quem licet primum in medio plebis eremitidis, sanctificationis oleo legiferi fratris dextra perfuderit, filios ejus in similis officii munia vocans ;tamen psius super Itha mar et Eleazaro felicitatem, Nadab et Abiu fulmini bus 244 afflati decoloravere : quorum quamlibes interemptorum credamus absolvendas animas , punitas tamen scimus esse personas. Vos vero tacturi paginam altaris , nihil, ut audio , offertis ignis alieni : sed comitantibus victimis caritatis castitatisque , fragrantissimum incensum turibulis cordis adoletis.
To which father, indeed, who once had you as his own, scarcely could the house of Aaron the ancient pontiff be compared by desert: whom, although the right hand of his law-giving brother first anointed him in the midst of the eremitic people with the oil of sanctification, calling his sons to the offices of like ministry; yet the felicity of the man himself over Ithamar and Eleazar was disfigured by Nadab and Abihu, blasted by thunderbolts: whose souls, however slain, though we believe are to be absolved, yet we know their persons were punished. But you, about to touch the page of the altar, offer nothing, as I hear, of strange fire: but with the accompanying victims of charity and chastity, you burn most fragrant incense in the censers of the heart.
與這位曾以你們為己有的父輩相比,古時的祭司長亞倫之家實在難以在功德上與之相提並論:亞倫雖蒙他那頒律法的兄弟親手在隱修之民中間以聖化之油膏立,並召他的眾子擔任同樣的職事;然而他本人在以他瑪與以利亞撒身上的福分,卻被拿答與亞比戶所玷污——他們被雷火所擊:他們的靈魂雖被殺,我們雖信他們當得赦免,我們卻知他們的身位已受了懲罰。但你們呢,將要觸摸祭壇之頁時,據我所聞,你們不獻上凡火:而是伴以愛德與貞潔的祭牲,在心的香爐中焚燒至為芬芳的香。
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Ad hoc quolies jugum legis cervici bus superbientium per vincula prædicationis astrin gitis, tunc Deo tauros spiriLualiler immolatis. Quo des conscientiæ luxuriantis fedore pollutos, ad sua veolentiam pudicitiæ stimulis correctionis impel litis, hircorum vos obtulisse virulentiam Christus sibi computat. Quoties hortantibus vobis in quocun que compuncto culpas suas anima poenaliter recor data suspirat;
To this end, as often as you bind fast the yoke of the law upon the necks of the proud by the bonds of preaching, then you spiritually immolate bulls to God. As often as you drive those polluted by the stench of a luxuriating conscience toward the sweet-savour of chastity by the goads of correction, Christ reckons that you have offered him the rankness of he-goats. As often as, at your exhortations, a soul in any contrite man, having penally recalled its own faults, sighs;
為此,每逢你們藉宣道的鎖鍊將律法之軛牢繫於驕傲者的頸項,那時你們便向上帝屬靈地獻上公牛。每逢你們以矯正的刺棒把那些被放縱良心之惡臭所玷污的人,驅向貞潔的馨香,基督便算你們向他獻上了公山羊的膻腥。每逢在你們的勸勉之下,任何痛悔之人心中的靈魂,痛苦地憶起自己的過犯而嘆息;
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quis vos ambigat paria turturum, aut binos pullos columbarum, qui duplicem substantiam utriusque hominis nostri tam numero quam gemitu assignant, mystico litasse sacrificio Quoties vestro monitu obesum quicunque corpus, æstuantemque turgidi ventris arvinam, crebro jejuniorum deco quendus igne torruerit; nulli dubium est vos tunc similam frixam in quadam continentiæ sartagine con secraturos. Quoties aliquem mentis perfidæ figmenta ponentem, sanam respondere doctrinam, fidem cre dere, viam tenere, vitam sperare suadetis;
who could doubt that you have sacrificed, with a mystic sacrifice, a pair of turtledoves, or two young pigeons, which by both number and groaning betoken the twofold substance of our inner and outer man? As often as anyone, at your admonition, has roasted his obese body and the seething fat of a swollen belly, to be cooked by the frequent fire of fastings; there is no doubt that you then consecrate fine flour fried in a certain frying-pan of continence. As often as you persuade someone laying aside the figments of a perfidious mind to answer with sound doctrine, to believe the faith, to hold the way, to hope for life;
誰能懷疑你們已以奧秘的祭獻,獻上了一對斑鳩、或兩隻雛鴿,牠們以數目與哀鳴同時表徵我們裡外二人的雙重本質?每逢有人在你們的勸誡下,將他肥胖的身軀與膨脹之腹沸騰的脂肪,交予齋戒頻繁之火烘烤而受烹煮;毫無疑問你們那時便將煎於某節制之鍋中的細麵獻為聖物。每逢你們勸服某人放下奸詐之心的虛構,以純正的教義作答,相信信德,持守正道,盼望生命;
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quis vos dubitet in hujus emendatione conversi, qui jam sit liber ab hæresi, liber ab hypocrisi, liber ab schis mate, purgatissimum propositionis panem cum sin ceritatis et veritatis azymis dedicaturos? Postremo quis nesciat, quidquid legis diebus 245 figuraliter immolabatur in corporibus, quod totum id gratiæ tempore manifeste vos offeratis in moribus ? Atque ileo grates uberes Deo refero, quod secundum vestræ paginæ qualitatem, facile agnosco antistitem supra- fatum de vobis cum magna dixerit, majora tacuisse. Quapropter nemo dubitaverit, qui bonus es cum in dicaris, et melior cum legeris, esse te optimum cum videris.
who could doubt that, in the amendment of this converted man—one now free from heresy, free from hypocrisy, free from schism—you consecrate the most purified bread of the shewbread with the unleavened cakes of sincerity and truth? Finally, who does not know that whatever in the days of the law was figuratively immolated in bodies, you offer all of it, in the time of grace, manifestly in morals? And therefore I render abundant thanks to God, because, according to the quality of your page, I easily recognize that the aforesaid prelate, though he said great things of you, kept back greater. Wherefore let no one doubt that you, who are good when you are proclaimed, and better when you are read, are best when you are seen.
誰能懷疑,在這歸正之人的悔改中——他如今已脫離異端、脫離假冒為善、脫離分裂——你們以真誠與真理的無酵餅,將那至為潔淨的陳設餅獻為聖物?最後,誰不知道:凡在律法的日子裡在身體上被象徵性地獻上之事,你們在恩典的時代都明明地在品行上將其全數獻上?因此我向上帝獻上豐盛的感謝,因為按你信件的品質,我輕易便認出:前述那位主教雖對你說了大事,所保留未言的卻更大。所以無人可懷疑:你既在被人稱頌時為善,在被人閱讀時更善,那麼在被人親見時必為至善。
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Megethius clericus, vestri gerulus eloquii, rebus ex sententia gestis, quia tuurnm apicum detu lit munera, meorum reportat obsequia : quem saltem juvimus voto, quia re forsilan non valemus : per quem obsecro impense ut sitim nostram frequenter litteris litteratis, ambo germani, tu frequentius, irrigetis. Sed si difficultas itiueris intersiti resultat optatis, vel aliquoties pro supplicibus supplicate. Majus est autem, si nobis tribuere dignemini raris intercessionibus salutem, quam si crebris affatibus dignitatem. Memor noslri esse dignare, domine papa. EPISTOLA XV. Sidonius domino papæ a Prospero salutem.
Megethius the cleric, the bearer of your eloquence, matters having been managed according to your wish, because he brought the gifts of your letters, carries back the services of mine: whom at least we have aided with our wish, since perhaps we cannot in deed: through whom I earnestly beseech that you both, brothers german—you the more frequently—may irrigate our thirst frequently with lettered letters. But if the difficulty of the intervening journey resists our wishes, at least sometimes pray for us who are your suppliants. It is a greater thing, however, if you deign to grant us salvation by rare intercessions, than dignity by frequent addresses. Deign to be mindful of us, lord bishop. LETTER XV. Sidonius to the lord bishop Prosper, greeting.
教士墨蓋提烏斯,你雄辯的傳信人,因諸事已按你的心願辦妥,又因他帶來了你書信的禮物,如今帶回我這邊的效勞:我們至少以心願助他,既然實際上或許力有未逮:藉著他,我懇切求你們二位親兄弟——你更頻繁地——常以充滿學問的書信澆灌我們的乾渴。但若中隔旅途的艱難阻礙了我們的心願,至少請你們時而為我們這些懇求者代禱。然而,你們若肯以稀少的代禱賜我們救恩,那比以頻繁的問候賜我們尊榮更為要緊。主教長啊,求你垂念我們。書信第十五。西多尼烏斯向主教長普羅斯佩爾問安。
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Dum laudibus summis sanctum Anianum, maxi mum consummatissimumque pontificem, Lupo pa rem, Germanoque non imp irem vis celebrari; fide liumque desideras pectoribus infigi viri talis ac tanti mores, merita, virtutes; cui etiam illud non absque justitia gloriae datur, quod te 246 successore deces- sit; exegeras mihi ut promitterem tibi Attilæ bel tuM stylo me posteris intimaturum : quo yidelicet Aurelianensis urbis obsidio, oppugnatio, irruptio, nec direptio, et iila vulgata exauditi coelitus sacer dotis vaticinatio continebatur. Coeperam scribere, sed operis arrepti fasce perspecto, tæduit inchoasse : propter hoc nullis auribus credidi quod primum me censore damuaveram.
While with highest praises you wish holy Anianus to be celebrated—that greatest and most consummate pontiff, equal to Lupus and not unequal to Germanus—and desire the character, merits, and virtues of so great and so mighty a man to be fixed in the hearts of the faithful; to whom this too is not without justice given for glory, that he departed leaving you as his successor: you had exacted from me that I should promise you I would in my pen make known to posterity the war of Attila; wherein, namely, were contained the siege, assault, and irruption—but not the sack—of the city of Orléans, and that famous prophecy of the priest heard from heaven. I had begun to write, but, having examined the burden of the work undertaken, I grew weary of having begun: on this account I entrusted to no ears what I had first condemned when I was my own censor.
你既願以至高的頌讚傳頌聖阿尼阿努斯——那至偉、至為完備的主教,與盧普斯相等、與日爾曼努斯不相上下——並渴望這般偉大而有力之人的品格、功德與美德深植於眾信徒的心中;而這一點也非無公義地歸為他的榮耀:他去世時留下你作他的繼承者:你曾要我允諾你,我要以我的筆向後世傳述阿提拉之戰;其中所含的,即奧爾良城的圍攻、猛攻與破入——卻非劫掠——以及那位祭司從天上蒙垂聽的著名預言。我曾動筆開始寫,但察看了所承擔之作的重負後,我對已然動筆感到厭倦:為此,凡我先前身為自己審查者時所定罪的,我便不曾託付給任何人的耳朵。
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Dabitur, ut spero, preca. tui tuo et meritis antistitis summi, quatenus praeco nio suo sub quacuM que et quidem celeri occasione famulemur. Cæterum tu creditor justus, laudabiliter hoe imprudentiæ temerarii debitoris indulseris, ut quod mihi insolubile videtur, tibi quoque videatur irreposcibile. Memor nostri esse dignare, domine papa. EPISTOLA XVI. Sidonius Constantio suo salutem. b Spoponderam Petronio, illustri viro, præsens opu sculum paucis me epistolis expediturum : cujus au ribus non peperci, dum tois parco. Malui namque ut illum correctionis labor, te honor editionis aspice ret, perveniretquc in manus vestras volumen istud alieno periculo, obsequio meo. Peracta promissio est :
It will be granted, as I hope, by your prayer and by the merits of that highest prelate, that under some occasion, and indeed a swift one, we may serve his praise. For the rest, do you, a just creditor, praiseworthily indulge this imprudence of a rash debtor, so that what seems to me impossible to discharge may also seem to you impossible to demand back. Deign to be mindful of us, lord bishop. LETTER XVI. Sidonius to his friend Constantius, greeting. I had promised Petronius, the illustrious man, that I would dispatch the present little work in a few letters: whose ears I did not spare, while I spared yours. For I preferred that the labour of correction should regard him, the honour of publication you, and that this volume should come into your hands at another's risk, by my compliance. The promise has been performed:
如我所盼,藉你的禱告與那至高主教的功德,這將得蒙允准:在某個時機、且是迅速的時機,讓我們得以效力於他的頌讚。至於其餘,你這位公義的債主啊,請可稱讚地寬容這輕率債務人的魯莽,好使那在我看來無法償還的,在你看來也成了無法索討的。主教長啊,求你垂念我們。書信第十六。西多尼烏斯向他的友人康斯坦提烏斯問安。我曾應允那位聲名顯赫之人佩特羅尼烏斯,說我要以寥寥幾封書信將目前這小作交付:我沒有顧惜他的耳朵,卻顧惜了你的。因為我寧願讓校訂之勞歸於他,出版之榮歸於你,並讓這卷冊憑他人的風險、憑我的順從落入你手中。這應許已然履行:
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nam peritia tua si coactorum in membranas inspiciat signa titulorum, jam copiosum te, ni fallor, pulsat exemplar, jam venitur ad margines umbilico rum, jam tempus est, 247 ut satyricus ait, Orestem nostrum vel super terga finiri. Non hic ego com mentitiam Terpsichorem more studii veteris ascivi; necjuxta scaturiginem fontis Aganippici, per rosci das ripis et pumices muscidos stylum traxi. Atque utinam hic nil molle, nil fluidum, nil de triviis com pilalibus mutuatum reperiretur. Siquidem maturo, ut es ipse, lectori non tantum dictio exossis, tenera, delumbis, quantum vetuscula, torosa et quasi ma- scula placet. Sed reserventur ista potioribus :
for if your skill inspects the marks of the titles gathered onto the parchments, an already copious exemplar, unless I am mistaken, knocks at you; already one comes to the margins of the scroll-bosses; already it is time, as the satirist says, that our Orestes be ended even upon his back. Here I have not, after the manner of the old fashion of study, summoned a fictitious Terpsichore; nor beside the bubbling of the Aganippic spring, along the dew-sprinkled banks and mossy pumice-stones, have I drawn my pen. And would that here nothing soft, nothing fluid, nothing borrowed from the common cross-roads might be found. For indeed to a ripe reader, such as you yourself are, not so much diction that is boneless, tender, and enfeebled pleases, as one somewhat old, brawny, and, as it were, masculine. But let those things be reserved for weightier matters:
因為倘若你以你的技藝察看這些聚攏於羊皮紙上的標題之記,若我沒弄錯,一份已然豐盈的抄本正向你叩門;已抵達卷軸捲柄的邊緣;已到時候了,正如那諷刺詩人所言,該讓我們的俄瑞斯忒斯即便寫到背面也告終結。此處我並未依照舊時研習之風,召來一位虛構的忒耳普西科瑞;也未在阿加尼佩泉的湧流旁、沿著露珠遍灑的河岸與長苔的浮石而運筆。但願此處尋不見任何柔弱、任何流蕩、任何從尋常十字街口借來之物。因為對於一位成熟的讀者——如你本人這般——取悅於人的與其說是無骨、柔嫩、綿軟的辭句,不如說是那略帶古意、結實、彷彿雄健的辭句。但讓那類事物留給更重要的題材吧:
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mihi sufficit, si cito ignoscas quod sumus tardi. Præterea si vir illustris aliquid insuper ampliuscule scribi de.. poposcisset, in moras grandes incidissemus. Nam per v armariola et zotheculas nostras non remanserunt digna prolatu. Unde cognosce, quod etsi tacere necdum cepimus, certe taciturire jam deliberavimus, duplici ex causa : ut si placemus, pauca lecturis in citent voluptatem; si refutamur, non excitent multa fastidium : quippe in hoc stylo, cui non urbanus lepos inest, sed pagana simplicitas. Unde enim nobis illud loquendi tetricum genus ac perantiquum? Unde illa a verba Saliaria, vel Sibyllina, vel Sabinis abus que Curibus accita ?
for me it suffices, if you quickly pardon that we are tardy. Moreover, if the illustrious man had further demanded something to be written on a somewhat ampler scale, we would have fallen into great delays. For through our little cupboards and cells there remained nothing worthy of being brought forth. Whence understand that, although we have not yet ceased to be silent, certainly we have now resolved to fall silent, for a twofold reason: that if we please, few pieces may incite the pleasure of readers; if we are refused, many may not excite disgust: since indeed in this style there is not urbane charm, but rustic simplicity. For whence should we have that austere and most antique kind of speech? Whence those Salian or Sibylline words, or those fetched from the Sabines away from Cures?
於我而言,只要你速速原諒我們的遲緩,便已足夠。此外,倘若那位聲名顯赫之人還要求撰寫些篇幅更宏大之物,我們便會陷入極大的延宕。因為在我們的小櫥與斗室之間,並無值得取出之物殘留。由此你可明白:我們雖尚未止住言說,卻確已下定決心從此緘默,緣由有二:好使若我們討喜,寥寥數篇便能激起讀者的愉悅;若我們遭拒,眾多篇章也不致激起厭膩:因為這種文體中並無都市的雅致,而只有鄉野的質樸。不然,我們從何得那嚴峻而極為古奧的言說之類?從何得那些薩利安或西比拉的字眼,或那些從遠離庫瑞斯的薩賓人處取來的字眼?
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quæ magistris plerumque reti centibus promptius fecialis aliquis, aut flamen, aut veternosus legalium quæstionum ænigmatista pate- fecerit? Nos opuscula sermone edidimus arido, exili, certe maxima ex parte vulgato : cujus hinc honor rarus, quod frequens usus; hinc difficilis gratia, quia facilis inventio est. Sane profiteor audenter, sicut istic nil acre, nil 248 eloquens; ita nihil inditum, non ab exemplo. Sed quid haec pluribus ? Dictio mea (quod mihi sufficit) placet amicis. In quibus tamen utrumque complector, sive non fallunt examine, seu caritate falluntur : Deumque quod restat, in posterum quæso, ut seculuri aut fallantur similiter, aut cen seant. Vale. 249 EPISTOLA PRIMA.
which, the masters for the most part keeping silent, some fecial priest, or flamen, or drowsy riddler of legal questions would more readily disclose. We have brought forth our little works in a style dry, thin, certainly for the greatest part common: whose honor is therefore rare, because its use is frequent; whose favor is therefore difficult, because its discovery is easy. Indeed I profess boldly, that just as here there is nothing sharp, nothing eloquent, so there is nothing set down that is not from a model. But why these things at greater length? My diction (which suffices for me) pleases my friends. In whom, however, I embrace either alternative, whether they do not deceive in the weighing, or are deceived by affection: and I beseech God for the rest, in time to come, that posterity may either be deceived likewise, or judge favorably. Farewell. LETTER ONE.
這些字眼,多半在那些學者緘默之時,倒是某位締約祭司、或火焰祭司、或昏昏欲睡的法律問題謎語家更樂於揭示。我們以枯燥、單薄、確實大部分尋常的文體發表了我們的小作:這種文體之所以少受尊崇,正因它被頻繁使用;之所以難得青睞,正因它易於構想。我確實大膽宣稱:正如此處無一物尖銳、無一物雄辯,同樣此處所寫無一不出自某個範本。但何必更冗長地說這些?我的辭句(於我已足)討我朋友喜歡。然而在他們身上,兩種可能我都欣然接受——無論他們在衡量中並未看走眼,還是出於愛而看走了眼:至於其餘,我為將來祈求上帝,願後世之人也或同樣看走眼,或作出佳評。再會。書信第一。
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Sidonius a Firmino suo salutem. Exigis, domine nili, ut epistolarum priorum limite irrupto, stylus noster in ulteriora procurrat, numeri supra dicti privilegio non contentus includi. Addis et causas, quibus hic liber nonus octo superiorum voluminibus accrescat: eo quod b C. Secundus, cujus nos orbitas sequi hoc opere pronuntias, paribus titu lis opus epislolare determinet. Quæ jubes non 250 sunt improbabilia : quanquam et hoc ipsum quod pie injungis, arduum existat, ac laudi quantulaecun que jam semel partae non opportunum. Primum, quod opusculo prius edito præsentis augmenti sera conjunctio est;
Sidonius to his friend Firminus, greeting. You demand, my lord son, that, the boundary of the earlier letters having been broken through, our pen should run out into further reaches, not content to be shut in by the privilege of the aforesaid number. You add also the reasons why this ninth book should be added to the eight foregoing volumes: namely because Gaius Secundus (Pliny), whose bereavement you pronounce that we follow in this work, ends his epistolary work with equal titles. What you command is not improbable: although even this very thing which you piously enjoin proves arduous, and not opportune to a praise, however small, already once obtained. First, because to a little work already published there is a late conjunction of the present increase;
西多尼烏斯向他的友人菲爾米努斯問安。我的主人兒啊,你要求道:既已突破前幾卷書信的界限,我們的筆便當馳向更遠之處,不滿足於被前述數目的特權所拘限。你還加上理由,說明為何當把這第九卷添於前八卷之上:即因為蓋烏斯·塞昆都斯(小普林尼)——你聲稱我們在此作中追隨他的哀思——以相等的卷數結束他的書信之作。你所命之事並非不合情理:雖然連你虔敬囑咐的這件事本身也顯得艱難,且對於一份無論多麼微小、卻已一度獲得的稱譽而言並不合宜。首先,因為對一份已然出版的小作而言,這眼下增補之物乃是遲來的接續;
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deinde quod arbitros ante quoscun que, nisi fallimur, indecentissimum est, materiae unius simplex principium, triplices epilogos inveniri. Pariter et nescio qualiter fieri veniabile queat, quod coerceri nostra garrulitas nec post denuntiatum ter minum sustinet; nisi quia forsitan qui modus pagi nis non potest poni ipse amicitiis. Quapropter esse te in quadam tuendæ opinionis meæ quasi specula decet, curiosisque facti hujusce rationem manife stare : quidve ad hoc sentiant optimi quique, res cripto quam frequentissimo mihi pandere. Porro au- tem, si, me garrire compulso, ipse reticere perseve rabis, te quoque silentii nostri latione ad vicem plecti non perinjurium est.
then because, before any arbiters whatsoever, unless we are mistaken, it is most unseemly that of a single subject-matter there be found a single beginning but triple epilogues. Likewise—and I know not how it could in any way be made pardonable—that our garrulity does not suffer itself to be restrained even after the announced terminus; unless perhaps because the limit which cannot be set to pages cannot be set to friendships either. Wherefore it befits you to be, as it were, in a certain watchtower for guarding my reputation, and to make manifest to the curious the reason of this deed: and to lay open to me, by very frequent rescript, whatever the best men think about this. Furthermore, if, when I have been compelled to prate, you yourself persist in keeping silent, it is not too unjust that you also be punished in turn by the withdrawal of our silence.
其次,因為在任何評判者面前,若我沒弄錯,同一題材竟只有單一開端卻有三重收尾,實在極為不雅。同樣——我也不知這如何能算作可原諒——我們的饒舌連在既已宣告的終點之後也不肯讓自己受約束;除非或許是因為:那不能為紙頁所設的界限,也同樣不能為友誼所設。所以你理當彷彿身處某座守望塔上守護我的名聲,並向好奇之人闡明此舉的緣由:又當以極頻繁的回信向我披露,凡那些至優之人對此有何看法。再者,倘若當我被迫喋喋不休時,你自己卻執意緘默,那麼你也理當反過來以我們收回沉默作為懲罰,這並不算太不公。
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Itaque tu primus, maxime ignosce negotio quod imponis, ac ministerio. Nos vero, si quod exemplar manibus occurrerit, libri marginibus octavi celeriter addemus : et si Apollina ris tuus, c cui studium in cæteris rebus, est in hac certe negligentissimus : quippe qui perexiguum le ctione teneatur, vel coactus, vel voluntarius : quan tum tamen mibi videtur, qui patribus iis jungi non recusaverim, quorum studio, voto, timori laudabile aliquid in filiis, licet difficile persuadeatur, difficilius sufficit. Vale. 251 EPISTOLA II. Sidonius domino papce d Euphronio salutem.
Therefore do you first, above all, pardon the business you impose, and the ministry. But we, if any exemplar should come to hand, will quickly add it to the margins of the eighth book: and if your Apollinaris—who has zeal in other matters, but in this one certainly most negligent: as one who is held by very little of reading, whether under compulsion or of his own will: yet, as far as it seems to me, one who would not refuse to be joined to those fathers by whose zeal, wish, and fear something praiseworthy in their sons, though it be persuaded with difficulty, is with greater difficulty sufficient. Farewell. LETTER II. Sidonius to the lord bishop Euphronius, greeting.
因此,你首先要格外原諒你所加之事與這份職事。但我們呢,若有任何範本落入手中,便會迅速將它添於第八卷的邊緣:又若你的阿波利納里斯——他在別的事上有熱忱,唯獨在這件事上確是至為疏懶:他這人被閱讀所吸引的極少,無論是被迫還是出於己願:然而,就我看來,他這人並不拒絕與那些父輩相列——藉那些父輩的熱忱、心願與敬畏,兒子身上值得稱讚之事縱然難以勸成,卻更難以完備。再會。書信第二。西多尼烏斯向主教長歐弗羅尼烏斯問安。
2:502
Albiso antistes, Proculusque leviles, ideo nobis morum magistri pronuntiandi, quia vestri merentur esse discipuli, litteras detulerunt, quarum me sacro sancto donastis affatu; quæ tamen literae plurimum nobis honoris. plus oneris imponunt. Unde et ipsa rum sic benediclione Ixtor, quod injunctione con fundor : quippe qui ex asse turbatus, vel ex parte non pareo. Jubetis enim tam diversa quam minima : explicarique decernitis opus, quod ab extremitate mea tam difficile completur, quam impudenter inci pitur. Sed si amplitudinem in vobis pietatis expertæ bene metior, plus laborastis ut affectus cordis vestri, quam nostri operis effectus publicaretur.
The bishop Albiso and Proculus the deacon—for that reason to be pronounced masters of morals to us, because they deserve to be your disciples—delivered letters, with whose sacrosanct address you gave me a gift; which letters, however, impose upon us very much of honor, but more of burden. Whence I both so rejoice at their benediction, that I am confounded by their injunction: as one who, wholly disturbed, or in part, do not obey. For you command things as diverse as they are minute: and you decree that a work be unfolded which is completed by my slenderness with as much difficulty as it is impudently begun. But if I rightly measure the greatness of a tried piety in you, you have labored more that the affection of your heart, than the effect of our work, might be published.
主教阿爾比索與執事普羅庫盧斯——他們之所以當被我們稱為品德之師,正因他們配作你的門徒——遞來書信,你以其神聖的問候賜我厚禮;然而這些書信給我們帶來的榮譽固多,重擔卻更甚。因此我既為它們的祝福而歡喜,又為它們的囑咐而窘迫:我這人無論是全然惶亂,還是有幾分惶亂,都未能遵命。因為你所命之事既繁多又細瑣:你且判定要展開一項工作,而這工作以我的淺薄去完成之難,正如它被冒昧著手之易。但若我正確地衡量你身上那久經考驗的虔敬之偉大,你所勞苦的,與其說是為了公開我們工作的成效,不如說是為了公開你心中的深情。
2:503
Neque enim cum Hieronymus interpres, dialecticus Augustinus, allegoricus Origenes gravidas tibi spiritualium sen suum spicas doctrinae salubris messe parturiant, non scilicet tibi partibus meis arida jejunantis linguæ sii pula crepitabit ? Hoc more tu et olorinis cantibus anseres ravos, et modificatis lusciniarum querelis improborum passerum fringultientes susurros jure sociaveris. Quid quod quoque arroganter fieret inde . centerque, si negotii praecepti pondus aggrederer, novus clericus, peccator antiquus, scientia levi, gravi conscientia ? videlicet ut si scriptum quocunque mi sissem, persona mea nec tunc abesset 252 risui judicantum, cum defuisset obtutui.
For when Jerome the interpreter, Augustine the dialectician, Origen the allegorist bring forth for you the pregnant ears of spiritual senses by the wholesome harvest of doctrine, will not then, forsooth, on my part, the dry stubble of a fasting tongue crackle for you? In this manner would you rightly have associated with swan-songs the hoarse geese, and with the modulated laments of nightingales the twittering murmurs of worthless sparrows. What of this, that it would also be done arrogantly and unbecomingly, if I should undertake the weight of the enjoined task—a new cleric, an old sinner, of light knowledge, of heavy conscience? namely, so that if I sent any writing whithersoever, my person would not even then be absent from the laughter of the judges, when it had been absent from their sight.
因為當耶柔米這位翻譯者、奧古斯丁這位辯證家、俄利根這位寓意解經家,藉那有益教義的豐收為你結出屬靈意義飽滿的穗子時,難道那時在我這邊,禁食之舌的枯槁殘梗,還會為你發出劈啪之聲嗎?如此,你便真會把沙啞的鵝與天鵝之歌相配,把無用麻雀的啁啾嘟囔與夜鶯合節的哀鳴相配。更何況,倘若我這人——新晉的教士、陳年的罪人、學識輕淺、良心沉重——竟去承擔這受命的重任,那將既傲慢又失禮?也就是說,我若把任何文字寄往何處,我這人即便不在評判者眼前,也不會因此免於他們的訕笑。
2:504
Ne quaeso, do mine papa, nimis exigas verecundiam meam, quali tercunque latitantem, cœpti operis hujusce temeri tate devenuslari : quia tantus est livor derogatorum, ut materia quam mittis, velocius sortiatur inchoata probrum, quam terminata suffragium. Memor nostri esse dignare, domine papa. EPISTOLA III. Sidonius domino papæ a Fausto salutem. Servat consuetudinem suam tam facundia vestra quam pietas; atque ob hoc granditer , quod diserte scribitis, eloquium suscipimus, quod libenter affe ctum.
Do not, I beseech, lord bishop, too much exact that my modesty, howsoever it lurks, be disfigured by the rashness of this undertaken work: because so great is the envy of detractors, that the subject-matter which you send would sooner obtain reproach when begun than approval when finished. Deign to be mindful of us, lord bishop. LETTER III. Sidonius to the lord bishop Faustus, greeting. Both your eloquence and your piety preserve their custom; and on this account we receive with grandeur the utterance, because you write eloquently, and the affection, because willingly.
主教長啊,我懇求你,切莫過分要求我這無論如何潛藏著的謙遜,被這著手之作的魯莽所毀損:因為毀謗者的妒忌是如此之大,以致你所寄來的題材,剛著手時招來的責備,會比完成時贏得的讚許來得更快。主教長啊,求你垂念我們。書信第三。西多尼烏斯向主教長福斯圖斯問安。你的雄辯與你的虔敬都保持著各自的常態;因此我們懷著莊重接受你的言辭,因為你寫得雄辯,也接受你的深情,因為你寫得甘心樂意。
2:505
Caeterum ad praesens, petita venia prius impe trataque, cautissimum reor ac saluberrimum, b per has maxime civitates quae multum situ segreges agunt, dum sunt gentium motibus itinera suspecta, stylo frequentiori renuntiare; dilataque tantisper mutui scdulitate sermonis, curam potius assumere conticc scendi. Quod inter obstrictas affectu mediante perso- nas asperrimum quanquam atque acerbissimum est, non tamen causis efficitur qualibuscunque, sed plu rimis, certis et necessariis, quaeque diversis profici scuntur ex originibus. Quarum ista calculo primorc numerabitur, quod custodias aggerum publicorum nequaquam tabella'ius transit irrequisitus :
But for the present, pardon having first been sought and obtained, I deem it most cautious and most wholesome—especially through these cities which, being much separated by their situation, act as strangers, while the roads are suspect from the movements of the peoples—to renounce a too frequent style, and, the mutual assiduity of converse being deferred for a while, to take up rather the care of keeping silent. Which thing, among persons bound by affection acting as intermediary, however most harsh and most bitter it be, is nonetheless not brought about by any causes whatsoever, but by very many, sure and necessary ones, which proceed from diverse origins. Of which this shall be numbered with the first reckoning: that the tablet-bearer by no means passes the guards of the public embankments unquestioned:
但就目前而論,既已先求得且獲得寬宥,我認為至為謹慎、至為有益的,乃是——尤其在這些因地處僻遠而彼此形同陌路的城市之間,當道路因各族群的動亂而可疑之時——放棄過於頻繁的通信,並暫且擱下彼此殷勤的往來言談,而寧可承擔起緘默的顧慮。這件事在以深情為居間紐帶所聯結的人之間,無論多麼艱澀苦楚,卻並非由任意什麼緣由所致,而是由諸多確鑿必要、且出自不同源頭的緣由所致。其中這一項當列於首要之數:那持牌傳信者絕不會不受盤問便通過公路堤壩的守衛:
2:506
qui etsi periculi nihil, ut pote criminevacans, plurimum sane perpeti 253 solet difficultatis; dum secretum omne gerulorum pervigil explorator indagat. Quorum si forte responsio quantulumcunque ad interrogata tre pidav.erit, quae non inveniantur scripta, mandata cre duutur : ac per hoc sustinet injuriam plerumque qui mittitur; qui mittit, invidiam : plusque in hoc tem pore, quo aemulantum invicem sese pridem fœdera statuta regnorum denuo per conditiones discordiosas ancipitia redduntur. Praeter hoc, ipsa mens nostra domesticis hinc inde dispendiis saucia jacet. Nam per officii imaginem vel (quod est verius ) necessitatem, solo patrio exactus, hoc relegatus , variis quaquaver.
who, even if he suffers nothing of danger, as being free from crime, yet is wont to endure very much of difficulty; while a vigilant explorer tracks out every secret of the couriers. Of whom if perchance the answer, however little, has trembled at the questions put, the things which are not found written are believed to be commissions: and through this he who is sent generally sustains injury; he who sends, ill-will: and more so in this time, in which the treaties of the kingdoms formerly established between rivals mutually contending are again rendered doubtful through discordant conditions. Besides this, our very mind lies wounded by domestic losses on this side and that. For, through the semblance of duty or (what is truer) necessity, driven from my father's soil alone, here banished, in various directions everywhere...
此人縱然因無罪而不遭危險,卻慣常要忍受極多的困難;因為有一名警覺的偵查者追查傳信人的一切隱秘。倘若他的回答對所提之問稍有戰慄,那些找不到書面記載之事便被當作口頭密令:因此被差遣者往往蒙受傷害,差遣者則招致惡意:在這時代尤甚,此時列國從前在彼此相爭的敵手間所訂立的盟約,如今又因種種不和的條件而重陷猶疑。除此之外,我們的心思本身也因此起彼落的家事損失而躺臥受創。因為藉著職責的外表、或(更確切地說)出於必要,我獨自被逐出父親的故土,被放逐於此,四面八方向著各處……
2:507
sum fragoribus, quia patior hic incommoda perebrini, illic damna proscripti. Quocirca solvere modo litte ras paulo politiores aut intempestive petor, aut im. pudenter aggredior : quas vel joco lepidas, vel stylo cultas alternare, felicium est. Porro autem quidam e barbarismus est morum, sermo jucundus et animus afflictus. Quin potius animam male sibi consciam, et per horas ad recordata pœnalis vitae debita contre miscentem , frequentissimis luis illis et valentissimis orationum munerare suffragiis, precum peritus insu.
I am broken by these crashing troubles, since here I suffer the hardships of an exile and there the losses of one proscribed. And so, when I am pressed to send off letters of somewhat finer polish, I am either summoned at an unseasonable time or set to the work shamelessly; for to weave together words either witty in jest or refined in style is the mark of happy men. Moreover, it is a certain barbarism of character for the speech to be merry while the mind is stricken. Rather, endow a soul ill at ease with its own conscience, one that trembles hour by hour at the recollection of the debts of a penal life, with those most frequent and most powerful suffrages of your intercessions, you who are skilled in prayer.
我被這些轟然而至的患難所擊碎,因為我在此地忍受流亡者的艱辛,在彼處又蒙受被褫奪產業者的損失。因此,當我被催促寄出稍加潤飾的書信時,若非在不合時宜之際被召喚,便是厚顏地著手此事;因為編織出或戲謔中含機鋒、或風格上見雕琢的言辭,乃是幸運之人的本領。再者,言辭歡愉而心靈憂苦,實在是品格上的一種粗鄙。願你這位精於祈禱之人,用你那最頻繁又最有力的代禱之助,來眷顧一個對自身良心不安、時時因追念那充滿刑罰之生活的虧欠而戰慄的靈魂。
2:508
lanarum, quas de palæstra congregationis eremitidis, et de senatu Lirinensium cellulanorum , in urbem quoque cujus Ecclesiæ sacra superinspicis , transtu listi , nil ab abbate mutatus per sacerdotem : quippe cum a novae dignitatis obtentu, rigorem veteris disci plinae non relaxaveris. IUs igitur, ut supradixi, pre catibus efficacissimis 254 obtine ut portio nostra sit Dominus; atque ut ascripti turmis contribulium levi tarum , non remaneamus terreni, quibus terra non remanet : inchoemusque, ut a saeculi lucris, sic quo- que a culpis peregrinari. Tertia est causa vel maxi ma, exinde scribere tihi cur supersederim :
—that wool, which you have carried over from the wrestling-school of the hermit community and from the senate of the cell-dwelling monks of Lérins even into the city whose Church's holy things you now oversee, in no way changed from abbot into priest: since from the attainment of your new dignity you have in no way relaxed the rigour of the old discipline. Obtain therefore, as I said above, by your most effective prayers, that the Lord may be our portion; and that, enrolled among the ranks of our fellow-tribesmen the Levites, we may not remain earthly, we for whom no earth remains; and that we may begin to be pilgrims away from the world's gains as also from its faults. The third cause, indeed the greatest, why I have refrained from writing to you, is this:
你已將那羊毛,從隱士團契的角力場、從勒林修士獨居斗室者的元老院中,一直帶入到你如今監理其教會聖物的城裡,從院長轉為司鐸卻絲毫未變其本色:因為你雖攀上新職分的尊榮,卻絲毫未曾放鬆昔日紀律的嚴謹。所以,如我上面所說,願你以最有效的祈禱求得:使主作我們的產業;使我們既列入同族利未人的行伍,就不再是屬地的——因為已無地土為我們存留;並使我們既向世界的利益、也向世界的過犯,開始作客旅般的疏離。第三個、也確是最大的、我遲遲不曾寫信給你的緣由,乃是這個:
2:509
quod im mane suspicio dictandi istud in vobis tropologicum genus ac figuratum , limatisquc plurifariam verbis eminentissimum , quod vestra , quam sumpsimus, epistola ostendit. Licet enim pracdicationes tuas v nunc repentinas , nunc cum ratio poposcisset elucu bratas, raucus plosor andierim; tunc praecipue, cum in e Lugdunensis ecclesiae dedicatae festis hebdoma- dalibus, collegarum sacrosanetorum rogatu exorare ris ut perorares : ibi te inter spiritales regulas , vel forenses medioximum quiddam concionantem, quippe utrarumque doctissimum disciplinarum, pariter ere ctis sensibus auribusque curvatis ambiebamus , hinc parum factitantem desiderio nostro, quia judicio satisfeceras.
that I stand in vast awe of that figured and tropological manner of composition in you, and, most eminent for words polished in every direction, which your letter that I received displays. For although I have as a hoarse applauder heard your discourses, now delivered on the spur of the moment, now elaborated when reason demanded—chiefly then, when at the weekly festivities of the dedication of the church of Lyons you were entreated by the request of your most holy colleagues to deliver the sermon: there we thronged about you as you held forth on something midway between the spiritual and the forensic rules, since you were most learned in both disciplines alike, with our minds erect and our ears bent low, being on this account little satisfied in our desire because you had satisfied our judgment.
就是說,我對你身上那種象徵而寓意的寫作風格,那各方面都經過磨琢、極為卓越的文辭——正如我所收到的你的書信所顯明的——懷有極大的敬畏。因為我雖曾以嘶啞的喝采者身分,聽過你的講道,時而即席發揮,時而在理當如此時精心醞釀;尤其是那一次,當里昂教會落成典禮的週間慶節中,你應諸位至聖同工之請被懇求登壇宣講:那時我們簇擁著你,聽你論說某種介乎屬靈規範與法庭辯論之間的事,因你對這兩門學問同樣精通至極,我們心神昂揚、俯耳傾聽,卻正因如此在心願上稍感不足,因為你已使我們的判斷得了滿足。
2:510
His de causis temperavi stylo tempera hoque, breviter locutus ut paream, longum taciturus ut discam. Sunt de tætero tuae partes, domine papa, doctrinæ salutaris singularisque, victuris operibus incumbere satis. Neque enim quisquis auscultat do centem te disputantem que , plus loqui discit, quam facere laudanda. Nunc vero, quod restat, donate ve nia paginam rusticantem, vobis obsecundantem : cui me quoque auctore , si vestris litteris comparetur, stylus infantissimus inest. Sed ista 255 quorsum stolidus allego? Nam nimis deprecari ineptias ipsas est ineptissimum : in quibus tu merus arbiter, si nm ex asse discingas , ridebis plurima , plura culpabis.
For these reasons I have tempered my style and, by tempering it, spoken briefly that I may obey, meaning to keep long silence that I may learn. It is henceforth your part, my lord bishop, of saving and singular doctrine, to devote yourself to works that will endure. For whoever listens to you teaching and disputing learns rather to speak more than to do praiseworthy things. But now, as for what remains, grant your pardon to this rustic page that yields obedience to you: in which page, by my own admission, if it be compared with your letters, there dwells a most infantile style. But to what end do I, dullard, allege these things? For to make too much apology for the very follies is itself the most foolish thing: things in which you are the sole arbiter; if you unstitch me not fully to the very penny, you will laugh at very many, and blame yet more.
基於這些緣故,我節制了我的文筆,並藉此節制而簡短陳說,以便順服;打算長久緘默,以便學習。我主教大人,傳授那拯救且獨特之教義,此後就當專心致力於必將長存的工作。因為凡聽你教導辯論的人,所學到的多是說得更多,而非行出可稱讚之事。如今,至於所餘之事,求你寬容這封順從你的鄙陋書頁:據我自己承認,這書頁若與你的信相比,其中所寓的是最幼稚的文筆。但我這愚鈍之人,究竟為何要陳述這些?因為對這些愚拙本身過度道歉,本身就是最愚拙的:在這些事上你是唯一的評判者;你若不將我徹底拆解到分毫,就必嗤笑其中許多,責備的更多。
2:511
Sed et illud amplector, si pro caritate qua polles, non fueris usquequaque censendi continentissimus ; id est, si sententia tua quippiam super his apicibus antiquet. Tunc enim certius te probassc reliqua gau debo, si liturasse aliqua cognovero. Memor nostri esse dignare, domine papa. EPISTOLA IV. Sidonius domino papæ Græco salutem. Viator noster ac tabellarius terit orbitas itineris assueti, spatium viae regionumque quod oppida no stra discriminat, sæpe relegendo. Quocirca nos quo que decet semel proposita sedulitatis officia sectari : quæ cum reliquis commeantibus, tum praecipuc Amantio intercurrante, geminare cumquadam mentis intentione debemus :
But I embrace this too: if, out of the charity in which you excel, you are not everywhere and always most sparing in your judgment; that is, if your verdict should cancel out something over these jottings. For then I shall rejoice more surely that you have approved the rest, if I learn that you have crossed out some parts. Deign to be mindful of me, my lord bishop. LETTER IV. Sidonius to his lord bishop Graecus, greeting. Our wayfarer and letter-carrier wears down the ruts of the accustomed journey, retreading often the stretch of road and the regions that separate our towns. Wherefore it befits us also to pursue the offices of diligence once undertaken: which offices, both with the other travellers and above all when Amantius runs between us, we ought to double with a certain intentness of mind:
但我也樂於接受這一點:只要你憑著你所超群的仁愛,並非處處都對評斷極度吝惜;也就是說,只要你的裁定會刪去這些筆記中的某些內容。因為那時,我若得知你劃掉了某些部分,就必更確定地欣喜於你認可了其餘。求你惦念我,我主教大人。書信第四封。西多尼烏斯向其主教格拉厄庫斯大人問安。我們的行人兼信使磨平了慣行道路的車轍,屢屢重踏那分隔我們各城鎮的路程與地域。因此我們也理當追求一度承擔的殷勤職分:這職分,無論是藉其他往來者,尤其是當阿曼提烏斯在我們之間奔走時,我們都當以某種專注的心志加倍履行:
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ne forte videatur ipse plus lit teras ex more deposcere, quam nos ex amore dictare, Ideo domine papa, vestrorum plus mementote, quos inter praesumimus computari : quique sicut vestris erigimur secundis, ita deprimimur adversis. Nam quod nuper quorumpiam fratrum necessitate multos pertuleritis angores, flebili ad flentes relatione per venit. Sed tu, flos sacerdotum , gemma pontificum, scientia fortis, fortior conscieniia , minas undasquo 256 mundialium sperne nimborum : quia frequen ter ipse docuisti, quod ad promissa eonvivia patriar charum , vel ad nectar coelestium poculorum , per amaritudinum terrenarum calices perveniretur. Velis.
lest perchance he himself seem to demand letters out of habit more than we to compose them out of love. Therefore, my lord bishop, be more mindful of your own people, among whom we presume to be counted; who, just as we are lifted up by your prosperity, so are we cast down by your adversities. For the fact that lately you endured many anguishes through the necessity of certain of the brethren has reached us, weeping, by a tearful report. But you, flower of priests, gem of pontiffs, strong in knowledge, stronger in conscience, spurn the threats and waves of worldly storms: for you yourself have often taught that men come to the promised banquets of the patriarchs, or to the nectar of the heavenly cups, through the goblets of earthly bitternesses. Willy-nilly,
免得他自己顯得是出於習慣索取書信,多過我們出於愛而撰寫書信。所以,我主教大人,願你更多惦念你自己的人,我們斗膽自居其列;他們正如因你的順遂而振奮,也照樣因你的困厄而沮喪。因為你近來因某些弟兄的困境而忍受了許多苦楚,這消息已藉一份含淚的報告,傳到了同樣哭泣的我們這裡。但你,眾司鐸之花、眾主教之寶石,你在知識上剛強,在良心上更剛強,願你藐視屬世風暴的威嚇與浪濤:因為你自己屢屢教導說,人乃是要經過屬地諸般苦澀的杯盞,才得以到達列祖那應許的筵席,或到達天上杯中的仙釀。無論願意與否,
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nolis, quisque contempti mediatoris consequitur re gnum, sequitur exemplum. Quantaslibet nobis anxie tatum pateras vim præsentis propinet afflictio, parva toleramus, si recordamur quid biberit ad pati- bulum, qui invitat ad coelum. Memor notri esse dignare, domine papa. EPISTOLA V. Sidonius domino papæ a Juliano salutem Etsi plusculum forte discreta, quam communis animum optabat, sede consistimus, non tamen medii itineris objectu , quantum ad solvendum spectat offi cium , nostra sedulitas impediretur , nisi per regna divisi, a commercio frequentioris sermonis, diversa rum sortium jure revocaremur :
whoever wins the kingdom of the despised Mediator, follows his example. However great the bowls of anxieties the affliction of the present may hold out to us, we bear but small things, if we remember what He drank at the gibbet, who invites us to heaven. Deign to be mindful of me, my lord bishop. LETTER V. Sidonius to his lord bishop Julianus, greeting. Although we dwell in seats somewhat more separated, perhaps, than the common wish desired, yet our diligence would not be hindered, as far as concerns the discharge of duty, by the barrier of the intervening road, were we not, divided by kingdoms, called back from the intercourse of more frequent speech by the law of our differing lots:
凡得著那被藐視之中保之國度的人,就是跟隨了祂的榜樣。無論現世的苦難向我們遞來多大的憂慮之杯,我們所忍受的都算為小事——只要我們記念那位邀我們上天堂的主,在刑架上喝了何等的杯。求你惦念我,我主教大人。書信第五封。西多尼烏斯向其主教尤利安努斯大人問安。雖然我們所居之處,或許比共同的心願所盼的更為分隔,然而就履行職責而言,我們的殷勤本不致因中隔道路的阻礙而受攔阻,若不是我們因分屬不同王國而被隔開,因各自不同際遇的定分之律而被攔阻、不得更常通信的話:
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que nunc saltem, post pacis initam pactionem, quia fidelibus animis fœderabuntur, apices nostri incipient commeare crebri, quoniam cessant esse suspecti. Proinde, do mine papa, cum sacrosanctis fratribus vestris pariter Christo supplicaiuras jungite preces : ut dignatus prosperare quae gerimus, nostrique dominii tempe rans lites , arma compescens , illos muneretur inno centia , nos quiete, totos securitate. Memor nostri esse dignare, domine papa. 257 EPISTOLA VI. Sidonius domino papæ b Ambrosio salutem. Viguit pro dilectissimo nostro (quid loquar, no men, personam? tu recognosces cuncta) apud Chri stum tua sanctitas intercessionis effectu :
but now at least, after the making of a peace-pact, since men will be leagued in faithful hearts, our little pages will begin to pass to and fro frequently, since they cease to be objects of suspicion. Accordingly, my lord bishop, together with your most holy brethren join your prayers, likewise to entreat Christ: that, deigning to prosper what we do and tempering the quarrels of our dominion, restraining arms, He may endow those men with innocence, us with quiet, and all with security. Deign to be mindful of me, my lord bishop. LETTER VI. Sidonius to his lord bishop Ambrosius, greeting. On behalf of our most beloved friend (why should I speak the name, the person? You will recognize it all) your holiness prevailed with Christ by the effect of your intercession:
但如今至少在締結和約之後,既然人們將以忠信之心結盟,我們的小書頁便將開始頻繁往來,因為它們不再是被猜疑的對象。因此,我主教大人,願你與你至聖的弟兄們一同獻上祈禱,同心懇求基督:使祂樂意使我們所行的亨通,並平息我們國中的紛爭,制止兵戈,賜那些人以無辜、賜我們以安寧、賜眾人以安全。求你惦念我,我主教大人。書信第六封。西多尼烏斯向其主教安布羅西烏斯大人問安。你的聖德藉你代禱的功效,為我們至愛的朋友向基督得了勝(我何必說出名字、說出其人?你必全然認得):
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de cujus facilitate c juvenili saepe nunc arbitris palam ascitis conquerebare , nunc tacitus ingemiscebas. Igitur hic proxime abrupto contubernio ancillæ propudiosissi mæ cui se totum consuetudine obscena junctus ad dixerat, patrimonio, posteris, famae, subita sui cor rectione consuluit. Namque per rei familiaris damna vacuatus, ut primum intelligere coepit, et retractare, quantum de bonusculis avitis paternisque sumptuo sitas d mesticæ charybdis abligurisset; quanquam sero nsipiscens , attamen tandem veluti frenos mo mordit, excussirque cervices, atque Ulysseas (ut fe runt) ceras auribus figens, fugit, adversum vitia sur dus , mere ricit blandiimenta naufragii :
of whose youthful pliability you often used to complain, now openly before summoned witnesses, now groaning in silence. So then, very lately, having broken off cohabitation with a most shameful serving-maid, to whom, joined by obscene familiarity, he had wholly given himself over, he took counsel for his patrimony, his descendants, and his good name by a sudden self-correction. For, emptied out by the losses of his household estate, as soon as he began to understand and to reconsider how much of his ancestral and paternal little goods the extravagance of the domestic Charybdis had licked away; though coming to his senses late, yet at length, as it were, he champed the reins and shook his neck free, and, fixing (as they say) Ulyssean wax in his ears, he fled, deaf against the vices, and rejected the blandishments of shipwreck:
你從前屢屢抱怨他年少時的軟弱易屈,時而當著被召的見證人公開抱怨,時而在緘默中呻吟。於是,最近他斷絕了與一個極可恥的婢女的同居——他曾以淫穢的親密與她相結,將自己全然交付與她——並藉著突然的自我改正,為他的祖業、後嗣與名譽籌謀。因為,當他被家業的損失掏空之後,一旦開始明白並回想:那家中卡律布狄斯漩渦般的揮霍,已吞噬了他祖父與父親所遺的多少微薄家產;他雖醒悟得晚,卻終於彷彿咬住了韁繩、掙脫了頸軛,並且(如人所說)將尤利西斯的蠟塞入耳中,逃離而去,對眾惡充耳不聞,唾棄那沉船的諂媚之誘:
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puellamque, prout decuit, intactam vir laudandus in matrimonium assumpsit, tam morihns natalibusque summatem, quam facultatis principalis. Esset quidem gloria, si voluptates sic reliquisset, ut nec uxori conjugaretur. Sed etsi forte contingat ad bonos mores ab errore migrare, paucorum est incipere de maximis: et eos qui diu totum indulscri t sibi, protinus totum et pa riter incidere. Quocirca vestrum esi, copulatis obti- nere quamprimum prece sedula spem 258 libero rnm : et post consequens erit ut lilio uno alterove susceptis (et nimis dixi) abstineat de cætero licitis, qui illicita præsumpsit.
and, as was fitting, this praiseworthy man took to wife a maiden untouched, as noble in character and birth as she was of principal fortune. It would indeed be a glory, had he so abandoned his pleasures that he should not even be joined to a wife. But even if it should perchance befall a man to migrate from error to good morals, it belongs to few to begin from the greatest matters; and to those who long indulged themselves in everything, straightway to renounce the whole all at once. Wherefore it is your part, by assiduous prayer, to obtain as soon as possible for the couple the hope of children: and thereafter it will follow that, once one child or another is begotten (and I have said too much), he who presumed upon unlawful things may henceforth abstain even from lawful ones.
並且,正如所當,這位可稱讚之人娶了一位未經沾染的處女為妻,她品格與出身同樣高貴,家業亦屬首等。誠然,倘若他這樣拋棄了逸樂,以致連妻子也不娶,那將是一種榮耀。但即或有人或許得以從迷誤遷往良善品行,能從最重大之事起步的,究屬少數;而那些長久在凡事上放縱自己的人,要立時全然一舉棄絕一切,更是少之又少。因此,你的本分乃是藉不倦的祈禱,儘速為這對夫婦求得生育兒女的盼望:其後便自然而然,一旦生下一兩個孩子(我已說得太多了),這曾擅取不法之事的人,此後便連合法之事也可節制。
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Namque et conjuges ipsi, quanquam nupti nuper, iis moribus agunt ac vere cundis, vere ut agnoscas, si semel videris, plurimum , esse, quod differat ille honestissimus uxorius amor, figmentis illecebrisque concubinalibus. Memor nostri esse dignare, domine papa EPISTOLA VII. Sidonius domino papce a Remigio salutem. Quidam ab Arvernis Belgicam petens (persona mihi cognita est, causa ignota, nec refert) postquam Remos advenerat, scribam tuum, seu bibliopolam , pretio fors fuat officiove demeritum, copiosissimo velis no lis declamationum tuarum schedio emunxit.
For indeed the spouses themselves, though but newly wed, conduct themselves with such modest and chaste ways, that you would truly recognize, if once you saw them, how very greatly that most honourable conjugal love differs from the figments and enticements of concubinage. Deign to be mindful of me, my lord bishop. LETTER VII. Sidonius to his lord bishop Remigius, greeting. A certain man, journeying from Auvergne to Belgica (the person is known to me, the cause unknown, and it matters not), after he had come to Rheims, cheated your scribe, or bookseller, whether won over by a price or a service, willy-nilly, of a most copious draft of your declamations.
因為這對夫婦本身,雖是新婚,卻以如此端莊貞潔的舉止相待,以致你若一見,便真能認出:那極其可敬的夫妻之愛,與姘居的虛飾誘惑相差何等之遠。求你惦念我,我主教大人。書信第七封。西多尼烏斯向其主教雷米吉烏斯大人問安。某人從奧弗涅前往比利時(那人我認得,緣由則不知,也無關緊要),他到了蘭斯之後,或以價銀、或以效勞打動了你的書記或書商,無論其願意與否,從他手中騙得了你講辭的一份極豐富的抄本。
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Qui redux nobis atque oppido gloriabundus, quippe per ceptis tot voluminibus, quidquid detulerat, quanquam mercari paratis (quod tamen b utrivis nec erat inju stum), pro munere ingessit. Curre mihi e vestigio fuit , iisque qui student, cum merito lecturiremus, plurima tenere, cuncta transcribere. Omnium assensu pronuntiatum , pauca nunc posse similia dictari. Etenim rarus aut nullus est, cui meditaturo par as sistat dispositio per causas, positio per litteras, com positio per syllabas. Ad hoc opportunitas in exem p is, fides in testimoniis, proprietas in epithetis, urbanitas in figuris, virtus iu argumentis, pondus in sensibus, 259 flumen in verbis, fulmen in clausu lis.
He, returning to us and exceedingly boastful, since so many volumes had been obtained, offered up as a gift whatever he had brought, though we were ready to buy it (which nevertheless would not have been unjust to either party). To run through it was for me a matter of the instant, and, since we who are students were deservedly eager to read, our care was to hold very much in memory and to transcribe the whole. By everyone's agreement it was pronounced that nowadays few things like it can be composed. For rare or none is he for whom, as he meditates, there stands ready an equal ordering by topics, arrangement by letters, composition by syllables. To this add fitness in examples, faithfulness in testimonies, propriety in epithets, urbanity in figures, force in arguments, weight in sentiments, a river in words, a thunderbolt in the clausulae.
他回到我們這裡,因得了這麼多卷冊而極為誇耀,便將他所帶回的一切當作禮物獻上,儘管我們原本準備出資購買(其實這對雙方都不算不公道)。對我而言,瀏覽此書乃是瞬間之事,而既然我們這些好學之人理當渴慕閱讀,我們所留意的便是將許多內容牢記於心,並將全部謄抄下來。眾人一致宣稱:如今能寫出與此相類之作的人寥寥無幾。因為一個人在構思之際,能同時具備按主題的謀篇、按字母的排列、按音節的組織——這樣的人實在稀有,甚至無有。除此之外,還有取例之得宜、引證之可信、修飾語之貼切、修辭格之雅緻、論證之有力、意涵之厚重、遣詞如江河、結句如雷霆。
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Structura vero tortis et firma, conjunctionumque perfacetarum nexa cxsuris insolubilibus; sed nec hinc minus lubrica et levis , ac modis omnibus ero tundala : quæque lectoris linguam inoflensam decen ter expediat, ne salebrosas passa juncturas, per ca mcram palati volutata balbuliat. Tota denique liquida prorsus et ductilis, veluti cum crystallinas crusias, aut onychintinas non impacto digitus ungue perla bitur : quippe si nihil eum rimosis obicibus exceptum tenax fraciura remoretur. Quid plura? Non exstat ad præsens vivi hominis oratio , quam peritia tua non sine labore transgredi queat ac supervadere.
The structure, indeed, is twisted yet firm, its most elegant connectives linked by indissoluble caesuras; yet none the less for this is it smooth and light, and in every way rounded off: such as decently speeds the reader's tongue on unhindered, lest, having suffered rugged joinings, it stammer as it is rolled about within the vault of the palate. In short, the whole is utterly liquid and ductile, as when a finger glides over crystalline crusts, or over onyx, with no nail driven in: for indeed, if nothing caught upon chinky obstacles should delay it with a tenacious fracture. What need of more? There exists at present no oration of any living man which your skill could not, and not without effort, surpass and go beyond.
其行文構造固然曲折卻堅實,那些極為雅緻的連接詞以牢不可破的頓挫相扣;然而它並不因此而失於平滑輕盈,反而處處圓潤:這樣的文辭恰能得體地使讀者之舌毫無阻礙地暢行,免得它遭遇崎嶇的接榫,在上顎穹頂中被翻轉時結巴。總之,全篇徹底流暢而柔韌,正如手指滑過水晶的薄殼、或滑過瑪瑙,指甲不曾嵌入其中:也就是說,若無任何卡在裂隙障礙上的東西,以頑固的斷裂拖住它。何必多言?當今並無任何在世之人的講辭,是你的技藝所不能——且非毫不費力地——超越並越過的。
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Unde et prope suspicor, domine papa, propter eloquium exundans atque ineffabile (venia sit dicto) te super bire. Sed licet bono fulgeas ut conscientiae, sic dictio n s ordinatissimae; nos tibi tamen minimc sumus re fugiendi, qui bene scripta laudamus , etsi laudanda non scribimus. Quocirca desine in posterum nostra declinare judicia, quae nil mordax nihilque minantur increpatorium. Alioqui si distuleris nostram sterilita- tem facundis fecundare colloquiis, aucwpabimur nun dinas involantum; et ultro scrinia twa, conniventibus nobis ac subornantibus, effractorum manus arguta populabitur : inchoabisque lune frustra moveri spo liatus furto, si nunc rogatus non moveris officio.
Whence I even almost suspect, my lord bishop, that on account of your overflowing and ineffable eloquence (be the saying pardoned) you are grown proud. But although you shine with the good of a clear conscience, as also of a most orderly diction, we nevertheless are by no means to be shunned by you, we who praise things well written, even if we do not write things worthy of praise. Wherefore cease henceforth to decline our judgments, which threaten nothing biting and nothing reproachful. Otherwise, if you delay to make our barrenness fruitful with your eloquent conversings, we shall lie in wait for the markets of thieves; and of your own accord, with us conniving and suborning, the cunning hand of housebreakers shall plunder your caskets: and you will then begin, plundered by theft, to be moved in vain, if now, being asked, you are not moved by duty.
我主教大人,由此我甚至幾乎懷疑:你是否因你那滿溢而不可言喻的口才(此語尚祈見諒)而生了驕傲。但你雖以清白良心之善、並極有條理之文辭而發光,我們卻絕非你所當迴避的——我們這些讚賞佳作、縱使自己寫不出可讚之作的人。因此,此後就不要再迴避我們的評斷,它們並不威脅任何尖刻或斥責之詞。否則,你若遲遲不肯用你雄辯的交談來使我們的貧瘠結出果實,我們便要埋伏在竊賊的市集旁;並且,在我們縱容、教唆之下,破門盜賊那狡黠的手將擅自劫掠你的書匣:那時,你既遭盜竊之劫,若在如今受請求而不肯因職分而動,便要徒然地被觸動了。
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Memor nostri esse dignare, domine papa. 260 EPISTOLA VIII. Sidonius domino papæ c Principio salutem. Quanquam nobis non opinantibus, desiderantibus tamen, litteras tuas reddidit gerulus antiquus, ido. neus inventus cui jure repetita credantur officia, quandoquidern prima sic detulit. Igitur affatu secun do, vel potius benedictione donatus, ipse quoque d re peto alterum salve , obsequia combinans, numeris aequata, non meritis. Et quia, domine papa, modo vivimus junctis abjunctisque regionibus, conspe ctibusque mutuis frui dissociatae situ habitatio. nis inhibemur;
Deign to be mindful of me, my lord bishop. LETTER VIII. Sidonius to his lord bishop Principius, greeting. Although we were not expecting, yet were desiring, it, an old carrier delivered your letter, found suitable to be entrusted with duties rightly repeated, since he discharged the first so well. Therefore, endowed with a second address, or rather with a benediction, I too repeat another 'greeting,' combining my services, equalled in number, not in merits. And because, my lord bishop, we now live in regions joined and yet disjoined, and are hindered from enjoying mutual sight by the situation of our separated dwelling;
求你惦念我,我主教大人。書信第八封。西多尼烏斯向其主教普林奇皮烏斯大人問安。雖然我們並未期待、卻確曾渴望,一位年老的信使遞來了你的信,他被認為適合再度受託此職,因他把先前的任務辦得如此妥當。因此,蒙賜第二次的致意,或不如說蒙賜祝福,我也回以另一句「問安」,聯上我的效勞,數目相等,功勞卻不相稱。並且,我主教大人,既然我們如今住在相連卻又相隔的地域,因居所分處的位置而不得享受彼此相見之樂;
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orate ut optabili religiosoque de cessu, viae præsentis angoribus atque onere per functi, cum judicii dies sanctus obfulserit, cum re surrectione agminibus vestris famulaturi, vel sub Gabaoniticae servitutis occasione, jungamur; quia fecundum promissa coelestia, quæ spoponderunt filios lidei de nationibus congregandos, si nos reos venia soletur, dum vos beatos gloria manet, et si per actio num differentiam, non tamen per locorum distantiam dividemur. Memor nostri eSSe dignare, domine papa. EPISTOLA IX. Sidoniua domino papce Fausto salutem. Longum tacere, vir sacratissime, nos in commune dequestus es : cognosco vestræ partis 261 hinc studium, nostrae reatum non recognosco.
pray that, having passed through the anguishes and burden of the present way by a desirable and religious departure, when the holy day of judgment shall have shone forth, we may be joined—destined to serve your ranks at the resurrection, or under the pretext of a Gibeonite servitude; for, according to the heavenly promises which pledged that the sons of faith should be gathered from the nations, if pardon console us who are guilty, while glory awaits you who are blessed, then, even if we be divided by the difference of our deeds, yet we shall not be divided by the distance of places. Deign to be mindful of me, my lord bishop. LETTER IX. Sidonius to his lord bishop Faustus, greeting. You have complained in common, most sacred man, that we keep too long a silence: I acknowledge the zeal of your side herein; the guilt of ours I do not acknowledge.
求你祈禱:使我們藉一個可欲而虔敬的離世,度過現世道路的苦楚與重負之後,當那神聖的審判之日照耀之時,我們得以與你們相聯——或註定要在復活時服事你們的行伍,或以基遍人般奴役的名分;因為按照那應許要從萬國中招聚信德之子的屬天諸應許,若寬恕安慰我們這些有罪者,而榮耀等候你們這些有福者,那麼縱然我們因行為之別而有分別,卻不致因地方之遙而被分隔。求你惦念我,我主教大人。書信第九封。西多尼烏斯向其主教福斯圖斯大人問安。至聖之人啊,你曾一同抱怨我們緘默太久:我承認你那一方在此事上的熱心,卻不承認我們這一方的罪咎。
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Namque jam pridem jussus garrire non silui, istas litteris an tecurrentibus: quibus etiam recensendis cum Reios advenerant, e quia tunc Apte fuistis, aptissime de fuistis. Idque votivum mihi granditer fuit ac peropta tum ut epistola injuncla nec negaretur scripta ami citiae, nec subderetur lecta censurae. ista omittamus. Mitti paginam copiosam denuo jubes. Parere prope- ranti adsunt vota, causae absunt. Nam salutatio, nis negotium aliquod activa deportet materia, succincta est: quam qui porrigit verbis non necessariis, a re gula Sallustiani tramilis detortus exorbitat, qui Cati linam culpat habuisse satis eloquentiæ, sapientiae parum.
For long ago, having been bidden to chatter, I did not keep silence, with these preceding letters: which even, when they had come to Riez to be examined, since you were then at Apt, you most aptly were absent from. And it was greatly to my vow and most desired, that the enjoined letter should neither be denied as written to friendship, nor be subjected, once read, to censure. Let us pass these things over. You bid a copious page be sent again. My vows attend me hastening to obey; the occasions are lacking. For a salutation, unless some active matter bring along its material, is brief: and he who spins it out with unnecessary words, wanders off, turned aside from the rule of the Sallustian path—Sallust, who blames Catiline for having had enough of eloquence, too little of wisdom.
因為早先,我既受命饒舌,便未緘默,寫了前面這些信:這些信甚至在送到里耶受審查時,因你當時正在阿普特,你便極為「合宜」地缺席了。而這對我實是極合心願、極為稱意的事:就是那封受命的信,既不因寫給友誼而被拒收,又不至讀後被交付審評。這些事我們略過不談。你吩咐再寄一封豐富的書頁來。我急於順從的心願齊備,緣由卻付之闕如。因為問安之詞,除非有某件實際之事帶來其素材,本是簡短的:而以不必要之言將它拉長的人,便偏離了撒路斯提烏斯路徑的準則、越軌而行——那撒路斯提烏斯責備喀提林口才有餘、智慧不足。
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Unde a Ave dicto, mox Vale dicimus, orate pro nobis. Sed bene eat, bene est, quia chartulam jam jamque complicaturo res fortis accurrit, de qua exprobranda , si diutius vel lætitia sese mea vel ira cohibuerit, ipse me accepta dignum contumelia judi cabo. Venisti, magister, in manus meas, nec exsulto tantum, verum insulto, venisti: et quidem talis qua lem ab hinc longo jamdiu tempore desideria nostra præstolabantur. Dubito sane utrum et invitus, at cerlc similis invito;
Whence, having said 'Hail,' at once we say 'Farewell'—pray for us. But well may it go, well it is, that as I am on the very point of folding up my little sheet, a weighty matter rushes upon me, which I must reproach; and if either my joy or my anger should for too long restrain itself concerning it, I shall judge myself worthy of the very affront I have received. You have come, master, into my hands, and I not only exult but insult: you have come—and indeed such a one as our longings have for a long while now awaited. I doubt, to be sure, whether even unwilling, but certainly like one unwilling;
因此,才說了「你好」,隨即便說「珍重」——請為我們禱告。但幸好,幸而如此,就在我正要摺起我這小紙頁之際,一件重大之事向我撲來,我不得不加以責備;倘若我的喜樂或惱怒對此事克制得太久,我便要判定自己配受我所領受的這番冒犯。夫子啊,你落到了我手中,我不僅歡欣雀躍,還要譏刺你:你落網了——而且正是我們的渴慕久已盼望的那種。我確實懷疑,你是否連你自己也不情願,但至少像是不情願的;
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quippe quo providente, vel ( si tamen hoc nimis abnuis) acquiesceole, sim tuis libris insa lutatus, iisque, quod multo cst injuriosius, territo rium Arvernum cum præterirent, non soluni moenia mea, verum citam latera radentibus. An verebare ne tuis dictis invideremus? Sed Dei indultu, vitio nulli luins addicimur : cui si ita ut 262 cæteris a mea parte subjaceretur, sic quoque auferret congrediendi æmulationem desperatio consequendi. An superci lium tanquam difficilis ac rigidi plosoris extimesce bas ? Et numnam est cuiquam peritiæ cervix tanta , quive hydrops, ut etiam lepida vestra non ferventis simis laudibus prosequatur?
seeing that by your contrivance—or (if however you too much deny this) by your acquiescence—I was left ungreeted by your books; and by those books, what is far more injurious, when they passed by the territory of Auvergne, they grazed not only my walls but my very flanks. Or were you afraid that we should envy your sayings? But by God's indulgence we are addicted to no fault of this kind: whereas, if in this matter, as in others, my part were subjected to it, so too would despair of attaining make me lose the rivalry of contending. Or were you dreading my haughtiness, as of a difficult and rigid applauder? And is there for anyone so great a stiff neck of expertise, or such a dropsy, that he would not pursue your charming works with the most fervent praises?
因為由於你的謀劃——或(若你過分否認此點)由於你的默許——我竟未蒙你的書一聲問候;而更為傷人的是,那些書經過奧弗涅境內時,不僅擦過我的城牆,竟還擦過我的兩肋。莫非你怕我們會嫉妒你的言辭?然而蒙神寬容,我們並不沾染此類過失:反倒是,若在此事上如同在別事上,我這一方也被此惡所轄,那麼追隨不上的絕望,也會使我喪失爭競之心。莫非你懼怕我的傲慢,彷彿我是個苛刻嚴峻的喝采者?難道有誰的鑑賞之頸如此僵硬、或患了這樣的水腫,以致不肯用最熱切的讚美來稱頌你那雅緻之作?
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An ideo me fastidiendum negligendumque curasti, quia contemneres juniorem? quod parum credo. An quia indoctum ? quod magi, fero ; ita tamen, ut qui dicere ignorem, non et au dire: quia et qui Circensibus ludis adfuerunt, sen tentiam dc curribus non ferunt. An aliquo casu dissi debamus, ut putaremur iis libellis quos edissetis derogaturi? atqui praesule Dco, tenues nobis esse amicitias, nec inimici fingere queunt. Ista quorsum ? inquis. Eccc jam pando, vel quid indagasse me gau deam, vel quid te celasse succenseam. Legi volumina tua, quæ Riochatus antistes ac monacnus, atque istius mundi bis peregrinus, Britannis luis pro te repurtat;
Or did you take care to have me disdained and neglected on this ground, that you scorned me as younger? which I little believe. Or as unlearned? which I endure more readily; yet in such a way that, though I know not how to speak, I do not also know not how to listen: for even those who have attended the games of the Circus do not withhold their verdict on the chariots. Or were we at variance through some chance, so that we might be thought likely to disparage those little books which you had published? And yet, with God as our patron, our friendships are so slight that not even an enemy can feign them. To what end these things? you say. Behold, now I unfold it, either what I rejoice to have tracked down, or what I am indignant that you concealed from me. I have read your volumes, which Riochatus, prelate and monk, and twice a pilgrim of this world, is carrying back to your Britons on your behalf;
抑或你費心使我遭輕視、被忽略,是基於這緣故:你因我年輕而鄙薄我?這我幾乎不信。抑或因我沒學問?這我倒較能承受;然而其方式乃是:我雖不會說,卻並非也不會聽:因為連那些觀看競技場賽事的人,也並不因此就不對戰車發表評判。抑或我們因某種偶然而有嫌隙,以致被認為會貶低你所出版的那些小書?然而,有神作我們的護佑,我們的友誼何等真切,連仇敵也無法偽造。你會問:這些話說來何意?看哪,如今我要揭曉:我為追查到何事而歡喜,又為你向我隱瞞了何事而憤慨。我讀了你的卷冊,就是那位主教兼修士、兩度作此世客旅的里奧卡圖斯,代你帶回給你那些不列顛人的卷冊;
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illo jam impræsentiarum Fausto potius qui non se nescit, quique viventibus non defuturus post sepultu ram, fiet pnr ipsa quæ scripsit sibi superstes. Hic igitur ipse venerabilis, apud oppidum nostrum cum moraretur, donec gentium concitatarum procella de fremeret (cujns imaginis hinc et hinc turbo tune in horruerat) sic rcliqua dona vestra detexit, ut perur- bane quæ praestantiora portabat operueri!, spinas meas illustrare dissimulans tuis floribus.
—Faustus being now for the present rather one who does not grow old, and who, not about to fail the living even after his burial, shall by the very things he has written become surviving to himself. This venerable man himself, therefore, while he was tarrying at our town, until the storm of the roused nations should cease to roar (of which image the whirlwind had then bristled here and there), so uncovered the rest of your gifts, that most urbanely he covered up the more excellent things he was carrying, dissembling that he was illuminating my thorns with your flowers.
——福斯圖斯如今就目前而言毋寧是一位不會衰老的人,他既不致在下葬後也讓生者失望,便將藉他所寫的一切成為在自己之後尚存之人。所以,這位可敬之人本身,當他在我們城中盤桓、等候那被激動之列邦的風暴止息其怒號時(那形象的旋風那時已在四處聳然而起),他這樣揭示你其餘的贈禮,卻極其雅緻地將他所帶的更為卓越之物遮掩起來,佯裝並非在以你的花朵照亮我的荊棘。
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Sed post duos aut iis amplius menses, sic quoque a nobis cito profectum, cum quipiam prodidissent de 263 via- toribus, mysticæ gazæ clausis involucris dam ferre thesauros, pernicibus equis insecutus abeuntem, qui faciles possent itineris pridiani spatia prævertere, osculo in fauces occupati latronis insilui, humano joco , gestu ferino; veluti si excussura quemcunque catulorum Parthi collo raptoris pede volatico tigris orbata superemicet. Quid multa ? capti hospitis ge nua complector, jumenta sisto, frena ligo , sarcinas solvo, quaesitum volumen invenio, produco, lectito, excerpo, maxima ex magnis capita defrustans.
But after two months or more than that, when he had thus set out from us in haste, since certain of the travellers had betrayed that he was secretly carrying treasures, the mystic riches in closed wrappings, I pursued him as he departed with swift horses that could easily outstrip the stretches of the previous day's journey, and, seizing the robber occupied by a kiss upon his throat, with human jest but with the gesture of a wild beast; even as a tigress bereft of her cubs, about to shake off any of her whelps from the neck of a ravisher, might dart out above him with flying foot in Parthian style. What need of many words? I embrace the knees of my captured guest, I halt the beasts, I bind the reins, I loosen the packs, I find the volume I sought, I bring it forth, I read it through, I make excerpts, cutting off the greatest heads from the great.
但過了兩個月、或更久之後,當他這樣匆匆從我們這裡出發時,由於某些同行者洩露了他暗中攜帶著珍寶——那藏於封閉包裹中的神秘寶藏——我便騎著能輕易搶先前日路程的快馬,追趕這離去之人,並且以人間的戲謔、卻帶著野獸般的姿態,一把抓住這被我按住咽喉、如受一吻的「盜賊」;正如一隻喪失幼崽的母虎,將要把任何一隻幼崽從擄掠者頸上甩下時,以帕提亞人的方式、以飛快之足躍出、凌駕其上。何必多言?我抱住這被擒之客的雙膝,勒住牲口,繫住韁繩,解開行囊,尋見我所求的卷冊,取出來,通讀一遍,摘錄要點,從偉大之中截取出最偉大的篇章。
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Tri buit et quoddam dictare celeranti scribarum sequa citas saltuosa compendium , qui comprehendebat signis, quod litteris non tenebant. Quibus lacrymis sane maduerimus, mutuo vicissim fletu rigati, tunc cum ab amplexu sæpe repetito separaremur, longum est dixisse, nec refert: quod triumphali sufficit gau dio, spoliis onustum caritatis, et spiritualis compotem prædæ me domum rcluli. Quæris nunc quid de na nubiis meis judicem ? nollem adhuc prodere, quo diuturnius exspectatione penderes : plus me enim ukiscerer, si quod sensi tacerem. Sed jam nec ipse frustra superbis;
The bounding shorthand of the scribes also afforded a certain abridgment to me as I dictated in haste, they comprehending by signs what they did not grasp by letters. With what tears, indeed, we grew wet, drenched by mutual weeping in turn, then when we were being separated from an embrace often repeated, it is long to have told and matters not: for it suffices for triumphal joy that, laden with the spoils of charity and master of a spiritual booty, I carried myself home. You ask now what I judge of my little clouds? I should not wish yet to divulge it, that you might hang the longer in expectation: for I should avenge myself the more, if I kept silent about what I felt. But now not even you boast in vain;
書記們那躍動的速記法,在我倉促口授之際也給了我某種簡便,他們用符號捕捉那用字母來不及記下的內容。至於我們流了怎樣的淚,彼此輪流以哭泣相互浸濕,就在我們從屢屢重複的擁抱中被分開之時——這說來話長,也無關緊要:因為對凱旋的喜樂而言,這已足夠:我滿載仁愛的戰利品、掌有屬靈的擄物,把自己帶回了家。你如今問我對我這些「小雲」作何評斷?我還不願透露,好叫你在期待中懸得更久:因為我若對自己的感受保持緘默,便更能報復你。但如今連你也並非徒然自負;
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ut pote intelligens, tibi inesse virtu tem sic perorandi, ut lectori tuo seu reluctanti, SCII voluntario, vis voluptatis excludat præconii necessi tatem. Proinde accipe, quid super scriptis tuis et in juriam passi censeamus. b Legimus opus operosissi mum , multiplex , acre, sublime, digestum titulis , exemplisquecongestum, bipartitum sub dialogi sche mate, sub causarum themate quadripartitum. 264 Scripseras autem plurima ardenter, plura pompose; simpliciter ista, ncc argute illa, nec callide ; gravia mature, profunda sollicite, dubia constan cr, argu mentosa disputatoric , quædam severe , quæpiam blande, cuncta moraliter, Icte, potenter, cloqucn lissime.
inasmuch as you understand that there is in you a virtue of pleading in such wise that, whether to your reluctant reader or to your willing one, the force of the delight excludes the necessity of praise. Accordingly, receive what we, though injured, judge concerning your writings. We have read a most laborious work, manifold, keen, sublime, arranged in titles, heaped up with examples, bipartite under the scheme of a dialogue, quadripartite under the theme of the causes. Now you had written very many things ardently, more things pompously; these simply, those neither subtly nor cunningly; grave matters maturely, deep things anxiously, doubtful things constantly, argumentative things disputatiously, some severely, some blandly, all morally, gladly, powerfully, most eloquently.
因為你明白,你身上有一種辯說的美德,其方式乃是:無論對你不情願的讀者、或對你甘願的讀者,那愉悅之力都排除了讚美的必要。因此,請接受我們雖受委屈、卻對你的著作所作的評斷。我們讀了一部極其費力之作,繁複、犀利、崇高,按標題編排,堆滿例證,在對話的框架下分為兩部,在諸論題之下又分為四部。你所寫的許多內容出於熱切,更多內容則出於堂皇;這些寫得質樸,那些既不刻意工巧、也不狡黠;莊重之事寫得成熟,深奧之事寫得謹慎,可疑之事寫得堅定,論辯之事寫得善於爭辯,有的嚴厲,有的溫和,一切都合乎德義、歡暢、有力、極其雄辯。
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Itaque per tanta tc genera narrandi toto la tissimæ dictationis carnpo secutus, nihil in facundia cæterorum, nil in ingeniis facile perspexi juxla poli tum. Quae me vera sentire satis approbas, cum nec offensus aliter judico. Denique absentis oratio , quantum opinamur, plus nequit crescere, nisi forsi tan aliquid bis addat coram loquentis auctoris vox, manus, motus, pudor, artifex. His igitur animi litte rarumque dotibus præditus, mulierem pulchram, sed illam Deuteronomio astipulante nubentem, domine papa, tibi jugasli :
And so, having followed you through so many kinds of narrating over the whole field of your most ample discourse, I have easily discerned nothing in the eloquence of others, nothing in their talents, equally polished. That I feel these things to be true you sufficiently approve, since not even offended do I judge otherwise. In fine, the oration of an absent man, as far as we suppose, cannot grow greater, unless perchance the voice, hand, motion, modesty, and art of the author speaking in person add something to it. Endowed, therefore, with these gifts of mind and of letters, you have wedded to yourself, my lord bishop, a beautiful woman, but one marrying with Deuteronomy's assent:
於是,我在你那最為浩瀚的論述的整片田野上,跟隨你經歷了如此眾多的敘述體式,卻輕易地看出,在別人的口才中、在別人的才具中,無一與之同樣精琢。你充分地認可我覺得這些是真話,因為連受了冒犯,我也不作別的評斷。總之,據我們所料,一個不在場之人的講辭無法變得更宏偉,除非親自宣講的作者之聲音、手勢、動作、羞澀與技藝或許為其添些什麼。因此,我主教大人,你既稟賦了這些心智與學識的恩賜,便為自己娶了一位美麗的女子,但她的出嫁乃有《申命記》為證:
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quam tu adhuc juvenis inter hosti les conspicatus catervas, atque illic in acie contrariæ partis adamatam, nihil per obstantes repulsus præ liatores desiderii brachio vincente rapuisti. Philoso phiam scilicet, quae violenter e numero sacrilegarum artium exempta, raso capillo superfluae religionis, ac supercilio scientiae sæcularis, amputatisque perve tustarum vestium rugis, id est, tristis dialecticæ fle xibus, falsa morum et illicita velantibus, mystico amplexu jam defæcata tecum membra conjunxit. Hæc ab annis vestra jam dudum pedissequa primoribus ; haec tuo lateri comes inseparabilis, sive in palæstris exercereris urbanis, sive in abs'rusis macerarere so litudinibus:
whom you, while yet a young man, having caught sight of amid hostile bands, and there loved on the battle-line of the opposing side, in no way repulsed by the resisting warriors, you carried off with the conquering arm of desire. Philosophy, to wit: who, violently exempted from the number of the sacrilegious arts, the hair of her superfluous religion shaved off, and the eyebrow of secular knowledge, and the wrinkles of her most ancient garments cut away—that is, the twistings of gloomy dialectic that veiled false and unlawful things of morals—now cleansed, joined her limbs to yours in a mystic embrace. She for years now has been the attendant of your foremost days; she the inseparable companion at your side, whether you were exercising yourself in the urban wrestling-schools, or wasting away in hidden solitudes:
就是那位你尚在青年時、在敵陣中瞥見、並在敵方戰線上愛慕的女子,你絲毫未被那攔阻的戰士所擊退,便以慾望得勝之臂將她擄了過來。這女子便是哲學:她被強力地從褻瀆諸術之列中救出,剃去她那多餘之虔敬的頭髮、剃去世俗知識的眉毛,並割去她那最古舊衣裳的皺褶——也就是那陰鬱的辯證法之扭曲,那遮蔽品行中虛假不法之事的扭曲——如今已被潔淨,在神秘的擁抱中將她的肢體與你相聯。多年來她已作你那卓越歲月的侍女;她是你身邊不離不棄的伴侶,無論你是在城市的角力場中操練,或在幽隱的獨居中苦修:
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haec athenaei 265 consors, hæc mona sterii, tecum mundanas abdicat, tecum supernas prædicat disciplinas. lluie copulatum te matrimonio qui lacessiverit, sentiet Ecclesiae Christi Platonis Academiam militare, teque nobilius philosophari. Primum, ineffabilem Dei Patris asserere cum sancti Spiritus aeternitate sapientiam. Tum praeterea non cæsariem pascere, neque pallio aut clava, velut so phisticis insignibus, gloriari, aut affectare de vestium discretione superbiam, nitore pompam , squalore jactantiam :
she the consort of the lecture-hall, she of the monastery, with you she renounces the worldly, with you she proclaims the supernal disciplines. Whoever shall have provoked you, joined to her in this marriage, shall feel that the Academy of Plato does military service for the Church of Christ, and that you philosophize more nobly. First, that you assert the ineffable Wisdom of God the Father together with the eternity of the Holy Spirit. Then moreover, that you neither feed a flowing head of hair, nor glory in the cloak or the club, as in sophistic insignia, nor affect pride from the distinction of garments, pomp from their brightness, boastfulness from their squalor:
她是講堂的伴侶,也是修道院的伴侶,她與你一同棄絕屬世之事,與你一同宣揚屬天的學問。凡挑釁與她結此婚姻之你的人,必要覺察到:柏拉圖的學園竟為基督的教會服軍役,而你的思辨哲學則更為高貴。首先,你主張聖父那不可言喻的智慧,連同聖靈的永恆。其次,你既不蓄留飄逸的長髮,也不以斗篷或木杖——彷彿詭辯家的徽章——而誇口,也不從衣著的分別中矜誇驕傲、從其光鮮中誇耀排場、從其襤褸中誇示自負:
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neque te satis hoc aemulari, quod per gymnasia pingantur Areopagitica vel Prytaneum, curva cervice Zeusippus, Aratus panda, Zenon fronte contracta, Epicurus cute distenta, Diogenes barba comante, Socrates coma cadente, Aristoteles brachio exserto, Xenocrates crure collecto, Heraclitus fletu oculis clausis, Democritus risu labris apertis, Chry sippus digitis propter numerorum indicia constrictis, Euclides propter mensurarum spatia laxatis, Clean thes propter utrumque corrosis. Quin potius cxpe netur quisque conflixerit, Stoicos, Cynicos, Peripa teticos, hæresiarchas, propriis armis, propriis quoque concuti machinamentis.
nor that you sufficiently emulate this, that throughout the gymnasia are painted the Areopagitica or the Prytaneum—Zeusippus with bent neck, Aratus with stooped, Zeno with contracted brow, Epicurus with distended skin, Diogenes with bushy beard, Socrates with falling hair, Aristotle with arm outstretched, Xenocrates with leg drawn up, Heraclitus with eyes closed by weeping, Democritus with lips opened by laughter, Chrysippus with fingers clenched for the signs of numbers, Euclid with fingers spread for the spaces of measurements, Cleanthes with fingers gnawed on both accounts. Nay rather, let each one who has clashed with you be shown to have been shaken—Stoics, Cynics, Peripatetics, heresiarchs—by their own weapons, by their own contrivances too.
你也不屑於效法這一點:即在各處體育館內畫著亞略巴古派與市政廳的群像——宙西波斯屈頸,阿拉圖斯彎腰,芝諾蹙眉,伊壁鳩魯皮膚脹滿,第歐根尼鬍鬚蓬亂,蘇格拉底頭髮下垂,亞里士多德伸臂,色諾克拉底屈腿,赫拉克利特因哭泣而閉目,德謨克利特因大笑而張唇,克律西波斯手指緊扣以示數目的記號,歐幾里得手指張開以示度量的間距,克利安提斯的手指則因這兩者而被咬囓。不如說,凡與你交鋒的人——斯多亞派、犬儒派、逍遙派、諸異端首領——都當顯明是被他們自己的武器、也被他們自己的機巧所擊潰。
2:535
Nam sectatores eorum, Christiano dogmati ac sensui si repugnaverint, mox te magistro ligati, vernaculis implicaturis in retia sua praecipites implagabuntur, syllogismis tuae pro positionis uncatis volubilem tergiversantum linguam inclamantibus, dum spiris categoricis lubricas quae stiones tu potius innodas, acrium more medicorum, qui remedium contra 266 venena, cum ratio com pellit, et de serpente conficiunt. Sed hoc temporibus istis, sub tuæ tantum vel contemplatione conscientiæ, vel virtute doctrinae. Nam quis æquali vestigia tua insequatur gressu ; cui datum est soli, loqui melius quamdidiceris, vivere melius quam loquaris?
For their followers, if they shall have fought against Christian dogma and sense, straightway, bound by you as master, entangled in their own home-bred snares, headlong shall be enmeshed in their own nets, while the hooked syllogisms of your proposition cry out against the slippery tongue of the shufflers, so long as by categorical coils you rather knot up the slippery questions—after the manner of keen physicians, who, when reason compels, prepare a remedy against poisons even out of the serpent. But this in these times, only under the contemplation of your conscience, or the virtue of your doctrine. For who could follow your footsteps with equal step; to whom alone it is granted to speak better than you have learned, to live better than you speak?
因為他們的門徒,若與基督的教義和意旨爭戰,立時就被你這位夫子所綑綁,纏於他們自家滋生的圈套中,一頭栽進他們自己的網羅裡,同時你命題那帶鉤的三段論向詭辯者滑溜的舌頭高聲喝斥,只要你以範疇的盤旋將那些滑溜的問題反倒打成死結——正如精明的醫者,當理性所迫時,甚至從毒蛇身上調製解毒之劑。但這在如今這時代,唯獨在你良心的默想之下,或你教義的德能之下。因為誰能以同等的步伐追隨你的足跡;這唯獨賜給你一人的:說得比你所學的更好,活得比你所說的更好?
2:536
Quocirca merito te beatissimum boni omnes, idque supra om nes tua tempestate concelebrabunt : cujus ita dictis vita factisque dupliciter inclaruit, ut quandoquidem tuos a annos jam dextera numeraverit, saeculo præ. dicatus tuo, desiderandus alieno, utraque laudabilis actione decedas, te relicturus externis, tua proximis. Memor nostri esse dignare, domine papa. EPISTOLA X. Sidonius domino papæ b Aprunculo salutem.. Reddidit tibi epistolas meas, quem mihi tuas offerre par fuerat : nam frater noster Cœlestius, noper ad te reversus c de Biterrensi, quoddam mihi super statu injuriosi nostri vinculum cessionis elicuit. Quod quidem scripsi, non minus tua verecundia fractus quam voluntate.
Wherefore all good men will deservedly celebrate you as most blessed, and that above all men in your own time: whose life and deeds have grown illustrious doubly by his sayings, so that, since the right hand has now numbered your years, extolled by your own age, to be longed for by another, you may depart praiseworthy by both kinds of action, about to leave yourself to strangers, your works to those nearby. Deign to be mindful of me, my lord bishop. LETTER X. Sidonius to his lord bishop Aprunculus, greeting. He has delivered to you my letters, who ought fittingly to have offered yours to me: for our brother Coelestius, lately returned to you from Béziers, drew out of me a certain bond of cession concerning the status of one who had wronged us. This indeed I wrote, broken no less by respect for you than by your goodwill.
因此眾善人都將理當稱頌你為極其有福之人,而且是在你這時代眾人之上:你的生平與作為藉你的言辭雙重地顯赫,以致既然右手如今已數點了你的年歲,你為你本世所推崇、為另一世所渴慕,便可憑這兩種作為都堪稱讚地離世,將你自己留給外人、將你的著作留給近人。求你惦念我,我主教大人。書信第十封。西多尼烏斯向其主教阿普倫庫路斯大人問安。他把我的信遞交給你,本該是他把你的信呈給我才對:因為我們的弟兄凱萊斯提烏斯,最近從貝濟耶回到你那裡,就一個曾虧負我們之人的境況,從我這裡討得了某種讓渡的字據。這字據我確曾寫下,既因對你的敬重、也因你的善意而動容。
2:537
Namque nos ultro vestro pudori quasi quibusdam pedibus obsequii decuit occurrere. Quocirca me quoque volente posside indultum, sed liberaliter; nec enim, ut suspicor, plus aliquid hoc genere solatii vel ipse quaesisti. Quem litteris istis non commendatoriis minus quam refusoriis, jam placatus insinuo : sic tamen ut tibi assistat, tibi pareat, te sequatur; atque 267 ut si permanserit tecum, neutri nostrum judicetur famulus; si forte discesserit, quaeratur utrique fugitivus. Memor nostri esse dignare, domine papa. EPISTOLA XI. Sidonius domino papæ d Lupo salutem. Propter libellum quem non ad vos magis quam per vos missum putastis, epistolam vestram non ad me magis quam in me scriptam recepi.
For it was fitting that we of our own accord should meet your modesty, as it were with certain feet of compliance. Wherefore, since I too am willing, possess the thing granted—but liberally; for, as I suspect, not even you yourself sought anything more of this kind of solace. Whom I now, already appeased, introduce to you by these letters, not commendatory less than restitutory: yet on this condition, that he attend upon you, obey you, follow you; and so that, if he shall have remained with you, he be judged the servant of neither of us; if perchance he shall have departed, he be sought as a fugitive by both. Deign to be mindful of me, my lord bishop. LETTER XI. Sidonius to his lord bishop Lupus, greeting. On account of the little book which you thought sent not so much to you as through you, I have received your letter as written not so much to me as against me.
因為我們理當自願地迎向你的謙遜,彷彿以某種順服之足前去。因此,既然我也甘願,就請領受這所賜之物——但要以寬大之心;因為據我推想,連你自己也未曾求取更多此類的慰藉。我如今既已平息怒氣,便以這封信將他引薦給你,此信既是舉薦信,同樣也是歸還之信:然而條件是,他要伺候你、順從你、跟隨你;並且,倘若他留在你那裡,就不算是我們任何一方的僕人;倘若他偶然離去,便要被我們雙方當作逃亡者尋索。求你惦念我,我主教大人。書信第十一封。西多尼烏斯向其主教路普斯大人問安。因著那本小書——你以為它與其說是寄給你、不如說是藉你轉寄——我收到了你的信,只覺它與其說是寫給我、不如說是寫來責我的。
2:538
Ad exprobrata respondeo pro æquitate cansae, non pro æqualitate facundiae : quanquam quis nUDe ego, aut quantus, qui agere præsumam vobis imputantibus innocentem? Quocirca delicto huic, quantulumcunque est, inter principia confestim supplico ignosci, diffidentiæ santum, non et superbiæ fassus errorem. Nam cum mihi rigor ceosurx lux in litteri5 æque ut moribus st ambifariam contremiscendus, fateor tamen in voluminis ipsius operisque reseratu, illam mihi fuisse plus oneri, quam praetenditis caritatem. Nec citra justum ista conjicio : quandoquidem mortalium mentibus vis haec naturalitus inest, ut si quid perpe ram fiat, minus indulgeant plus amici.
To the reproaches I reply for the equity of the cause, not for the equality of eloquence: although who now am I, or how great, that I should presume to plead, while you impute an innocent thing to me as a charge? Wherefore for this fault, however small it be, I straightway among the very beginnings entreat to be forgiven, confessing an error only of diffidence, not also of pride. For although the rigour of your censure, in letters as in morals, is on both sides to be trembled at by me, I yet confess that in the unlocking of the volume and the work itself, that charity of yours was more of a burden to me than you allege. Nor do I conjecture these things beside what is just: since this force is naturally present in the minds of mortals, that if anything be done amiss, friends indulge it the less.
對這些指責,我回答乃是為了事理的公正,而非為了口才的匹敵:儘管如今我是誰、又何等人物,竟敢在你把一件無辜之事當作罪狀歸咎於我時,斗膽為己辯護?因此,為這過失——無論它何等微小——我立時在最起初就懇求得蒙寬恕,我承認自己所犯的只是怯懦之過,而非驕傲之過。因為你那審評的嚴峻,無論在文墨或品行上,都是我兩方面都當戰慄以對的;然而我承認,在開啟這卷冊與作品本身時,你那份仁愛於我更成了重擔,過於你所指稱的。我這樣揣度也不越乎公道:因為世人的心中天然存有這樣一種力量,就是若有什麼事做錯了,越是朋友越發不肯寬容。
2:539
Scripseram librum, sicut pronuntiatis, clenum annstumque vario causarum, temporum personarumque congestu : fa- clurus rein videbar impudentissimam, si tantum mihi cuncta placuissent, ut nulla tibi displicitura confide rem. Huc item, quisquis judicii eventus 268 foret, vidi partibus meis nequaquam pietatis ex solido con stare rationem , si non saltem vobis esset anterius allatum volumen, et si non videretur oblatum : sub hoc videlicet temperamento, ut si forle placuissem, non vos arrogantia praetcriisse; si secus, non vos improbitas expetisse judicaretur. Nec sane multo latiore me credidi deprecaturum vitatas causas eru bescendi.
I had written a book, as you pronounce, full and crammed with a varied heaping-up of causes, times, and persons: I seemed about to do a most shameless thing, if all things had so pleased me alone, that I should trust nothing would displease you. Herein likewise, whatever the outcome of your judgment might be, I saw that the reckoning of piety would by no means stand solidly for my part, if the volume were not at least first brought to you, and if it did not seem to be offered: under this tempering, namely, that if I had perchance pleased, you should not be thought to have been passed over by arrogance; if otherwise, you should not be thought to have been sought out by presumption. Nor indeed did I believe I should deprecate by a much broader plea the occasions of blushing that I had avoided.
如你所斷言,我曾寫了一本書,滿載、充塞著各樣緣由、時代與人物的堆疊:我彷彿要做一件極為厚顏之事,倘若這一切竟只教我自己歡喜,以致我竟信沒有什麼會使你不悅。在此我也看出,無論你評斷的結局如何,若那卷冊不至少先送到你面前、若它不顯得是呈獻上的,那麼就我這一方而言,虔敬的道理便絕不能穩固地成立:其分寸乃是,倘若我偶然討了你歡喜,就不至於被認為是傲慢地略過了你;倘若不然,也不至於被認為是冒昧地求取了你。我確也不信,我需要以更冗長的申辯來為我所已避開的、那些令人臉紅的緣由求情。
2:540
Pariter illud nosse vos noveram, quod au ctores in operibus edendis pudor potius quam con stantia decet; quodque tetricis puncta censoribus, tardius procacitas recilatoris, quam trepidatio excu dit. Alioquin si quis est ille, qui cum fiduciæ præero. gativa, thematis ante inaudili operam * provulgat : incipit exspectalioni publicæ, quamvis solverit multa, p'ura redhiberc. Præterea quidquid super hujusce rescripti tenore censueris, malui factum confiteri simpliciter, quam trebaciter diffiteri. Dixisset alius, Neminem tbi praetuli, nullas ad ullum peculiares litteras dedi :
At the same time I knew that you knew this, that in publishing works modesty rather than boldness befits authors; and that gloomy censors are won to give their marks of approval more slowly by the recitalist's forwardness than by his trepidation. Otherwise, if there be that man who, with the prerogative of confidence, publishes abroad the fruit of a theme unheard before: he begins to owe the public expectation, though he has paid much, still more to render back. Besides, whatever you shall have judged over the tenor of this rescript, I preferred to confess the deed simply, than craftily to deny it. Another would have said: 'I have preferred no one to you, I have given no private letters to anyone':
與此同時,我知道你也知道這一點:即在發表作品時,作者宜有謙遜,而非大膽;並且那些陰沉的評論家,被朗誦者的怯懦贏得認可的記號,反倒比被其冒進贏得的更快。否則,倘若有那樣一個人,憑著自信的特權,將一個前所未聞之主題的成果公之於眾:他縱然已償付了許多,卻仍開始虧欠公眾的期待,要償還更多。此外,無論你對這封回覆之信的內容作何評斷,我寧願質樸地承認此事,而不願狡猾地否認。換作別人便會說:「我未曾把任何人置於你之上,也未曾給任何人寫過私信」:
2:541
quem prædatum suspicabare, unius epistolae forma contentus abscessit, atque 'ea quidem nihil super praesenti negotio deferente. Tu , qui te quereris omissum, tribus loquacissimis paginis fali gatus, potius in nauseam concitaris, dum frequenter insulsæ lectionis verbis inanibus immoraris. Adde, quia etiam in hoc, quod forsilan non notasti, reve rentiæ tuae meritorumque ratio servata est, quod sicut tu antistitum caeterorum cathedris, prior est J tuus in libro titulus : illius nomen vix semel tantum, et sibi ascripta pagina sonat : tuo, præter tibi depu- , tatas, 269 frequenter illustrantur alienæ. Illud his junge, quodsi quid ibi vel causaliter phcet, ut per consilium meum lectitas :
he whom you suspected to have been favoured, content with the form of a single letter, departed, and that indeed bearing nothing concerning the present business. You, who complain that you were passed over, fatigued by three most loquacious pages, are rather driven to nausea, while you frequently linger upon empty words of an insipid reading. Add that even in this, which perhaps you did not note, the reckoning of your reverence and merits has been preserved: that just as you are the foremost of the other bishops in their chairs, so your title stands first in the book: that other man's name sounds but once only, and the page ascribed to him; but yours, besides those assigned to you, other men's pages are frequently illumined by. Join to these this: that if anything there pleases you even incidentally, so that you read it through by my counsel:
你所猜想蒙受偏愛的那人,滿足於一封信的規格便離去了,而那封信實在絲毫未涉及當前之事。你這抱怨被略過之人,被三頁最為饒舌的信弄得疲乏,反倒被逼得作嘔,因你屢屢在一篇乏味讀物的空洞言辭上流連。再者,即便在這一點上——或許你未曾留意——你的尊榮與功勞之考量已被顧全:即正如你在諸主教的座席中居首,你的名銜也照樣在書中列於首位:那另一人的名字僅只出現一次,且只有題獻給他的那一頁;而你的名字,除了專門指派給你的那些頁外,還屢屢使別人的篇頁生光。再加上這一點:倘若那書中有任何內容——縱使只是偶然地——使你喜悅,以致你憑我的建議通讀它:
2:542
illc quandoque per bene ficium tuum; qui munusculi mei incassum pressus invidia, necdum ad facultatem legendi, ut suspicor, venit, cum jam diu ipse perveueris ad copiam trans ferendi. Aio, tanquam non sit b holographas mem. branas arbitraturus; si tamen quod ante percurras, vel exemplar acceperit : neque enim in iis quae tra ctaveris ulla culpabitur aut distinctionum raritas, aut frequentia barbarismorum. Nempe ad extremum pa lam videtur etiam tibi transmissa proprietas, cui usus absque temporis fixi præscriptione transmissus est, quique supradicio tandiu potes uti libello , ut eum non amplius zothecula tua, quam memoria includat. I Hæc et his plura fora aliquis.
that other man will at some time do so by your benefaction; he who, in vain oppressed by envy of my little gift, has not yet, as I suspect, come even to the ability of reading, whereas you yourself long since have arrived at the abundance of transcribing. I say this, as though he were not going to think the parchments autograph copies; if however he shall have received even a specimen, which you may first run over: for neither in those things which you shall have handled will there be blamed either a rarity of punctuation-marks or a frequency of barbarisms. Assuredly, in the end, the ownership too seems handed over even to you, to whom the use has been transferred without the prescription of a fixed time, and who can use the aforesaid little book so long that not so much your book-niche as your memory may enclose it. These things, and more than these, another might say.
那另一人在某時也將因你的恩惠而得以通讀;他因徒然地被對我這微薄禮物的嫉妒所壓,據我推想,尚未達到能夠閱讀的地步,而你自己則早已達到能夠謄抄的充裕。我這樣說,彷彿他不會以為那些羊皮卷是親筆手稿;然而倘若他哪怕收到一份可供你先行瀏覽的樣本也好:因為在你所經手的那些內容中,斷句記號之稀少、或粗鄙錯誤之頻繁,都不會受責備。誠然,到頭來,連所有權似乎也已交付給你——這使用權已無固定期限之規約地轉移給你,你可將前述的小書使用得如此之久,以致收藏它的不再是你的書龕,而是你的記憶。這些話,以及比這更多的話,別人或許會說。
2:543
Ego vero cuncta præ terco, et malo precari veniamquam realum, si hoc esse creditur, deprecari. Præsentum quoque negli gentiam litterarum nunc nec excuso : primum, quoti etsi cupiam , parum cultius scribere queo : dein, quod libellari opere confecto, animus tandem feria- turus, jam quae propalare dissimulat, excolere de trectat. At tamen cum satis tibi, et quidem merito (quidnam enim simile)? in omnibus cedam , quippe qui in alio genere virtUtum , jam per quinquennia decem, non æquævis sacerdotibus tantum, verum et antiquis quoties collatus antelatusque sis;
But I pass over all things, and I prefer to pray for pardon rather than to deprecate a charge, if this is believed to be one. The negligence of the present letter, too, I now do not excuse: first, because, even if I should desire it, I can write but little more elegantly: then, because, the bookish work being finished, my mind, at length about to take holiday, now disdains to polish what it dissembles to make public. And yet, since I sufficiently, and indeed deservedly (for what is like it?), yield to you in all things—I who in another kind of virtues, now for ten lustra, have so often been compared and preferred not only to bishops of like age, but even to the ancients;
但我略過這一切,且寧願祈求寬恕,而不願為一項罪名——倘若這被認為是罪名的話——求情。至於這封信的疏忽,我如今也不加辯解:首先,因為即便我有此心願,也只能寫得略微更雅緻些:其次,因為那書卷之作既已完成,我的心思終於將要休憩,如今對於它假裝要公之於眾之物,反倒不屑於再加潤飾。然而,既然我理當且充分地在凡事上讓步於你——我這在另一種美德上、如今已歷十個「五年期」、屢屢不僅與同齡的主教相比、甚至與古人相較而見超越的人;
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noveris volo, quamvis quaestibus quatias astra, atque majo rum cineres favillasque in testimonium læsæ caritatis 270 implores, pedem me conflictui no, si mutuo super amore certandum est, non retracturum : quia cum in caeteris rebus, tum foedissimum perquam est in dilectione superari. Quae velis nolis certa profes sio conviciis tuis illis, cuncta sane blandimentorum mella vincentibus, non praeter aequum repouderatur, Ecce babes litteras tam garrulas ferme, quam requi rebas : quanquam sunt omnes (si quæ uspiam tamen sunt) loquacissimae.
I wish you to know that, however much you shake the stars with your complaints, and implore the ashes and embers of our forefathers in witness of an injured charity, I shall not draw back my foot from the contest, if we must vie over mutual love: because, as in other things, so it is most foul beyond measure to be surpassed in affection. This—will you, nill you—is my sure profession, weighed against those revilings of yours (which surpass all the honeys of blandishments) not beyond what is fair. Behold, you have letters nearly as chattering as you required: although they all (if however any exist anywhere) are most loquacious.
我願你知曉:無論你如何以怨言撼動星辰、如何懇求列祖的餘燼與灰燼作被損害之仁愛的見證,倘若我們必須在彼此相愛上一較高下,我絕不會臨陣退縮:因為正如在別事上一樣,在愛慕上被人勝過乃是極其醜陋、無以復加之事。這——無論你願意與否——乃是我確定的表白,用以回應你那些辱罵之辭(它們勝過一切諂媚的蜜糖),其分量並不越乎公道。看哪,你已得到幾乎如你所要求那般饒舌的信:儘管它們(若果真有任何存在何處的話)全都極為絮叨。
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Namque in audentiam sermoci nandi quem non ipse compellas, qui omnium (de me enim tacco) litteratorum, licet oculi affecient, sic ingenia producis, ut solet aquam terrae in visceribus absconditam per atomos bibulos radius extrahere so laris? Cujus lucis acu'eo non sola penetratur aut arena subtilis, aut humus sessilis; sed si saxo montis oppressu fontium conditorum vena celetur, aperit ar- canum liquentis elementi secretorum coelestium na tura violentior. Ita si quos, vir sacrosancte, studio sorum senseris, aut quietos, aut verecundos , aut in obscuro jacentis famæ recessu delitescentes; hos A eloqui lui c'aritas t artifice confabulatu dum com pellat, et publicat.
For into the boldness of discoursing—one whom you yourself do not urge on—you who (for of myself I say nothing) so bring forth the talents of all men of letters, though their eyes may fail, as the solar ray is wont to draw out the water hidden in the earth's bowels through absorbent atoms? By the sting of which light not only the fine sand or the sedentary soil is penetrated; but if a vein of enclosed springs be hidden, pressed down by the rock of a mountain, the more violent nature of the celestial secrets opens the hidden thing of the liquid element. Thus if, most holy man, you have perceived any of the studious to be either quiet, or bashful, or lurking in the obscure recess of a hidden repute; the charity of your eloquence, while by artful conversing it urges these forth, also makes them public.
因為進到那論說的膽量之中——你自己並未催逼的那人——你這位(論到我自己則一言不發)如此引出眾文人才具的人,縱使他們的眼力衰退,正如日光慣於藉那吸水的微粒把藏於地腹的水汲出?被那光的鋒芒所穿透的,不僅是細沙或平臥的泥土;而若有被封閉之泉源的水脈,被山石所壓而隱藏,那天上奧秘更為強烈的本性,便開啟那液態元素所隱藏之物。照樣,至聖之人啊,你若察覺任何好學之士,或沉靜、或羞怯、或潛伏於默默無名之隱處;你那口才的仁愛,藉巧妙的交談將他們催逼而出,同時也使他們顯揚於眾。
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Sed quorsum ista, quid morarum est? redeamus ad causam, super cujus abundante blateratu, quia pareo, precor ut errata confessum veniæ clementis indultu placatus impertias : licet quæ laetitia tua sancta, quæque communio, copiosius hlarere, si meae culpae defensio potius tibi scripta feratur quam satisfactio. Memor nostri esse dignare, domine papa. 271 EPISTOLA XII. Sidonius a Oresio suo salutem. Venit in nostras a te profecta pagina manus, quæ trahit multam similitudinem de sale Hispano in jugis cæso Tarraconensibus. Nam recensenti lucida et salsa es', nec tamen propter hoc ipsum mellea mi nus : sermo dulcis et propositionibus acer; sic enim oblectat eloquio, quod turbat imperio :
But to what end these things, why the delay? Let us return to the matter, over whose overflowing babble, since I obey, I pray that, being appeased, you may bestow upon me, who confess my errors, the grant of a clement pardon: although that holy joy of yours, and that communion, may be more copiously glad, if the defence of my fault rather than my satisfaction be written to you. Deign to be mindful of me, my lord bishop. LETTER XII. Sidonius to his own Oresius, greeting. A page set out from you has come into our hands, which draws much likeness from Spanish salt hewn in the Tarraconensian ridges. For to one perusing it, it is clear and salty, nor yet on this very account any the less honeyed: a speech sweet and keen in its propositions; for it so delights by its eloquence, that it disturbs by its command:
但這些話說來何意,何故耽延?讓我們回到正題,就那滔滔不絕的絮語,既然我甘願順從,便祈求你在息怒之後,向我這承認己過之人,賜下寬仁赦免的恩典:儘管你那神聖的喜樂、那份共融,若你寫給我的是為我過失的辯護、而非我的賠罪,或許會更豐盈地歡欣。求你惦念我,我主教大人。書信第十二封。西多尼烏斯向他自己的俄瑞西烏斯問安。一封從你那裡發出的書頁已到我手中,它與塔拉哥那山脊間鑿取的西班牙鹽極為相似。因為對披讀它的人而言,它明淨而鹹爽,卻也不因此就稍減其甘美如蜜:其言辭甘甜,而命題犀利;因為它以其口才使人歡愉,同時又以其權威使人動容:
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quippe qui parum metiens quid ordinis agam, carmina a nobis nunc novat petat. Primum ab exordio religiosæ pro fessionis, huic principaliter exercitio renuntiavi : quia nimirum facilitati posset accommodari, si me occupasset levitas versuum, quem respicere coeperat gravitas actionum. Tum præterea constat omnem operam, si longa intercapedine quiescat, aegre resumi. Quisnam enim ignoret cunctis aut artificibus aut ar tibus maximum decus usu venire? cumque studia consueta non frequentantur, brachia in corporibus, ingenia pigrescere in artibus? Unde esi et illud, quod sero correptus aut raro, p!us arcus manui, jugo bos, equus freno rebellat.
For indeed, taking too little account of what manner of business I am engaged in, he now asks me to compose fresh poems. In the first place, from the very outset of my religious profession I chiefly renounced this exercise, since it might well lend itself to frivolity if the levity of verses were to occupy me, whom the gravity of my duties had begun to claim. And besides, it is agreed that every skill, if it lie idle through a long interval, is resumed only with difficulty. For who does not know that with all craftsmen and all crafts the greatest distinction comes by practice? And that, when accustomed pursuits are not kept up, arms grow sluggish in bodies, and talents in the arts? Whence comes that saying too: when taken up late or seldom, the bow rebels more against the hand, the ox against the yoke, the horse against the rein.
因為他實在太少考量我如今操持的是何等事務,竟又要我譜寫新詩。首先,自我立志度奉獻生活之初,我便主要棄絕了這項技藝;因為若讓詩句的輕浮佔據了我——而我本已為職務的莊重所召——這實在容易流於輕率。再者,眾所周知,任何技能若長久閒置不用,便難以重拾。試問有誰不知:在一切工匠與一切技藝中,最大的光榮乃由勤習而來?而當習慣的操練不再頻繁,身體中的臂膀便會遲鈍,技藝中的才智也會怠惰。由此也有這句話:若遲遲或難得才拿起,弓便更抗拒手,牛更抗拒軛,馬更抗拒轡。
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Insuper desidiae nostræ vere- C cundia comes ad hoc sententiam inelinat, ut me, postquam in silentio decurri tres olympiadas, tam pu deat novum poema conficere, quam pigeat. Hoc item nefas, etiam difficilia factu tibi negari, cujus affectum tanto minus decipi decet, quanto constantius nil re pulsam veretur. Tenebimus ergo 272 quippiam medium : et sicut epigrammata recentia modo nulla ditabo, ita liueras, si quæ jacebunt versu refertae, scilicet ante praesentis officii necessitatem, mittam tibi: petens ne tu sis eatenus justitiæ praevaricator, ut me opineris nunquam ab bujusmodi conscriptione temperaturum.
Moreover, modesty, the companion of my sloth, inclines my judgment to this: that, now that I have run three olympiads in silence, I should be as much ashamed to compose a new poem as loath to do so. Yet it is likewise a sin that things hard to accomplish should be refused to you, whose desire it is the less fitting to disappoint the more steadfastly it never fears a rebuff. We shall therefore hold to something in the middle: and just as I shall now enrich you with no recent epigrams, so, if any letters lie about stuffed with verse—composed, that is, before the necessity of my present office—I shall send them to you; asking only that you be not so far a transgressor against justice as to suppose that I shall never abstain from writing of this kind.
此外,謙遜——我懶散的伴侶——使我的判斷傾向於此:如今我已在沉默中度過三個奧林匹克週期,再作新詩,我既感羞愧,也覺厭煩。然而,向你拒絕那難以成就之事,也同樣是一種過錯;你的心願,我愈不宜辜負,因為它愈是堅定地毫不畏懼遭拒。因此我們將取一折衷之道:正如我此刻不以任何新近的短詩相贈,同樣,若有書信中夾雜著詩句——即在我目前職務的需求之前所作的——我便寄給你;只求你莫要如此違背公道,以為我從此永不會停止這類寫作。
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Neque enim suffragio tuo minus au gear, si forte digneris jam modestum potius quam facetum existimare. Vale. EPISTOLA XIII. Sidonius b Tonantio suo salutem. Est quidem, fateor, versibus meis sententia tua tam plausibilis olim , tam favorabilis, ut poetarum me quibusque rectissimis comparandum putes, certe compluribus anteponendum. Crederem tibi , si non, ut multum sapis , ita quoque mullum me ama es. Hinc est, qnod de laudibus meis caritas tua mentiri potest, nec potest fallere. Praeter hoc poscis, ut Horatiana incude formatos Asclepiadeos tibi quos piam, quibus inter bibendum pronuntiandis exer ceare, transmittam.
For I should not be the less magnified by your favour if perhaps you should now deign to reckon me modest rather than witty. Farewell. LETTER XIII. Sidonius to his friend Tonantius, greeting. There is indeed, I confess, an opinion of yours concerning my verses, so long applauding, so long favourable, that you think me to be compared with the very best of poets, and certainly to be preferred to a good many. I would believe you, did you not, being as wise as you are, also love me as much. Hence it is that your affection may lie about my praises, yet cannot deceive. Besides this you ask that I send you some Asclepiads shaped upon the Horatian anvil, to be declaimed by you while drinking, for practice.
因為即便你如今屈尊認我為端莊而非機智,我也不會因你的偏愛而減損聲譽。珍重。第十三封信。西多尼致其友托南提烏斯問安。我承認,你對我詩作的評價確實由來已久地讚許、由來已久地眷顧,以致你認為我堪與最傑出的詩人相比,甚至無疑當置於眾多詩人之上。我本會相信你,若你不是既如此明智,又如此深愛我。正因如此,你的情誼在稱讚我時或許會失實,卻不會欺瞞。除此之外,你還要我寄給你幾首照賀拉斯的鐵砧鍛造的阿斯克勒庇阿得斯格律詩,好讓你在飲宴時朗誦以作練習。
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Pareo injunctis, licet si unquam, modo maxime prosario loquendi genere districtus occupatusque. Denique probabis circa nos plurima ex parte metrorum studia refrigescere. Non enim promptum est, unum eumdemque probe facere ali quid, et raro. Jam dudum teretes hendecasyllabos, Attrito calamis pollice lusimus, 273 Ouos cantare magis pro choriambicis Excusso poteras mobilius pede. Sed tu per Calabri tramitis aurem B Vis ut nostra dehinc cursitet orbita;
I obey your commands, though—if ever—now above all I am bound fast and busied with the prosaic manner of speaking. In short, you will find that in me, for the most part, the pursuits of metre have grown cold. For it is not easy to do one and the same thing well, and to do it seldom. Long ago we sported with smooth hendecasyllables, the thumb worn thin upon the reeds, which you might chant more nimbly with a shaken foot in place of choriambics. But you wish that henceforth my track should run through the ear of the Calabrian's path;
我遵從你的吩咐,儘管——若說有這樣的時候——此刻我尤其被散文式的言說所束縛、所纏身。總之,你會發現,在我身上,格律的操習大體已然冷卻。因為要把同一件事做得又好、又難得去做,並非易事。從前我曾玩弄流暢的十一音節詩,拇指在蘆筆上磨薄,那詩你本可用抖動的音步、以短短長格代之而更輕快地吟唱。但你希望此後我的軌轍循著卡拉布里亞人(賀拉斯)的路徑之耳而行;
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Qua Flaccus lyricos Pindaricum ad melos Frenis llexit equos plectripotentibus, Dum metro quatitur chorda Glyconio, Necnon Alcaico, vel Phorecratio, Juncto Lesbiaco, sive anapæstico, Vernans per varii carminis eclogas, Verborum violis multicoloribus. Istud (da veniam) fingere vatibus Priscis difficile est, difficile et mihi, Ut diversa sonans os epigrammata, Nil crebras titubet propter epistolas, Quas cautU ac modiilis luxuriantibus Lascivire vetat mascula dictio.
the path by which Flaccus turned his lyric steeds to the Pindaric strain with plectrum-wielding reins, while the string is struck by the Glyconic metre, and by the Alcaic too, or the Pherecratean, joined to the Lesbian, or the anapaestic, blooming through the eclogues of varied song with the many-coloured violets of words. This—grant me pardon—is hard for the ancient bards to fashion, and hard for me too: that a mouth sounding diverse epigrams should not often stumble because of frequent letters, which manly diction forbids to run wanton with cautious measures and luxuriant modes.
即弗拉庫斯(賀拉斯)以執撥的韁繩,將其抒情的駿馬轉向品達式的旋律的路徑,其時琴弦為格律庫斯格律所撥動,亦為阿爾凱奧斯格律、或斐瑞克拉忒斯格律,接以列斯波斯格律,或抑抑揚格所奏;藉字詞五彩的紫羅蘭,在種種詩歌的短章間綻放。此事——請容我告罪——古昔的詩人難以鑄就,於我亦難:即一張口既發出各異的短詩,又不因頻繁的書信而屢屢踉蹌;而陽剛的辭令禁止書信以謹慎的音律與繁縟的調式恣意放縱。
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Istud vix Lco, rex Castalii chori, Vix hunc qui sequitur Lampridius queat, Declamans gemini pondere sub styli, Coram discipulis Burdegalensibus, Hoc me, leque decet, parce, precor, jocis, Quæso pollicilam servet ad exlimum Oraloris opus cura modestiam : Quo uil deterius, si fuerit simul In primis rigidus, mollis in ultimis. Quinimo quoties epulo mensæ lautioris hilarabere, religiosis, quod magis approbo, narrationibus vaca : his proferendis confabulatio frequens, his redicendis sollicitus auditus inserviat. Certe si 274 saluberri mis avocamentis, ut qui adhuc juvenis, lepidius in flecteris, a c Platonico Madaurensi saltem formulas mutuare convivalium quaestionum :
This scarcely Leo, king of the Castalian choir, scarcely Lampridius who follows him, could accomplish, declaiming under the weight of a twofold style before the pupils of Bordeaux. Therefore, as befits both me and you, spare me, I pray, in these jests; I beg that care keep the promised modesty to the very end of the orator's work—than which nothing is worse, if it be at once rigid at the beginning and soft at the end. Nay rather, whenever you are gladdened by the banquet of a more sumptuous table, give yourself, as I more approve, to religious narrations: let frequent conversation serve to bring these forth, and attentive hearing to recite them. Or surely, if—being still young—you incline more charmingly to most wholesome diversions, borrow at least from the Platonist of Madaura the forms of table-questions:
此事,卡斯塔利亞歌隊之王勒奧尚且難以做到,隨他之後的蘭普里迪烏斯在波爾多的學生面前、以雙重文體之重擔朗誦,也幾乎難以做到。因此,正如於我於你皆宜,我求你在這些戲謔中饒過我;我懇請你以審慎,將所允諾的端莊守到演說之作的終末——沒有什麼比這更糟:若它起初嚴峻、末了卻軟弱。不如說,每當你為更豐盛餐桌的宴饗而歡愉時,願你——如我更為讚許的——投身於虔敬的敘談:願頻繁的交談致力於將這些講出,用心的聆聽致力於將它們複述。或者,若你——仍年少——更優雅地傾心於最有益的消遣,至少可向馬道拉的柏拉圖派學者(阿普列烏斯)借取宴席問答的體式:
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Quoque reddaris instructior, has solve propositas, has propone solven das, iisque te studiis, et dum otiaris, exerce. Sed quia mentio conviviorum semel incidit; tuque sic carmen nobis vel ad aliam causam personamque compositum sedulo exposcis, ut me ejus edendi diu tius habere non possis hæsitatorem; suscipe libens, quod temporibus Augusti Majoriani, cum rogatu cu- jusdam sodalis ad cœnam conveniremus, in.
and, that you may be rendered more learned, solve these when they are proposed, propose these to be solved, and exercise yourself in such studies even while you are at leisure. But since mention of banquets has once come up, and you so diligently demand of me a poem composed even for another occasion and person, that you can no longer have me a hesitator in publishing it—receive gladly what, in the days of the Emperor Majorian, when at the request of a certain comrade we had gathered for dinner, in...
而為使你更加博學,當這些問題被提出時,你便解答它們;並將這些提出,讓人解答;即便在閒暇之時,也以這樣的鑽研自我操練。但既然一提及宴會,你便如此殷切地向我索求一首甚至為另一場合與另一人所作之詩,以致你再不容我在發表它上有所遲疑——那麼請欣然收下:在皇帝馬約里安的時日,當我們應某位同伴之邀共赴晚宴時,我在……
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d Petri librum mngistri epistolArum subito prolatum subitus effudi, meis quoque contubernalibus, dum rex eon vivii circa ordinandum moras nectit oxygarum, c Domnulo, Severiano atque Lampridio paria pangen libus (jactanter hoc dixi, imo meliora), quos undique , urbium asciios imperator in unam civilatem, invita tor in unam cœnam forte contraxerat. Id morae tan tum.dum genera metrorum sorte partimur. Placuit namque pro caritate collegii, licet omnibus eadem scribendi materia existeret, non uno tamen epigram mata singulorum genere proferri : ne quispiam no strum, qui caeteris dixisset exilius, verecundia primum, post morderetur invidia.
when Peter's book—the master of the imperial letters—was suddenly brought forth, I suddenly poured out; my messmates too, while the king of the banquet wove delays over arranging the fish-sauce, namely Domnulus, Severianus, and Lampridius, composing verses of equal worth (I have said this boastfully, nay, better ones)—men whom the Emperor, summoning them from cities on every side into one city, and the host inviting them into one dinner, had by chance drawn together. That was the whole of the delay, while we divided by lot the kinds of metre. For it pleased us, out of affection for the fellowship, that although all had the same subject to write upon, yet the epigrams of each should not be brought forth in one and the same kind, lest any of us who had spoken more meagrely than the rest should first be stung by shame, and afterwards by envy.
當彼得——掌管帝國書信之長——的書卷突然被取出時,我便即席傾瀉而成;我的同席們也是如此。其時宴會之王正為調製魚醬而拖延,多姆努盧斯、塞維里安努斯與蘭普里迪烏斯正譜寫著同等分量的詩句(我如此說是自誇,其實是更佳之作)——這些人乃皇帝從四方各城召至同一城,而主人又邀至同一宴席,偶然聚在一處。這便是全部的耽擱,其間我們以抽籤分派格律的種類。因為出於對這友伴之情的顧念,我們樂於如此:雖眾人所寫的題材相同,然各人的短詩卻不當以同一種格律呈現,免得我們中若有人所作較他人貧弱者,先受羞愧之刺,繼而受妒忌之傷。
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Etenim citius agnoscitur in quocunque recitante, si quo caeteri metro canat, an eo quoque scribat ingenio. Tu vero tunc opportunius subjecta laudabis, cum lotum te socio indulseris. Non enim justum est, ut censor incipias cum severitate discutere, quod non potuit amicus cum serietate dictare. 275 Age convocala pubes, Locus, hora, mensa, causa, Jubet ut volumen istud, Quod et aure et ore discis, Sludiis in astra tollas. Petrus cst tihi legendus, In ulraque disciplina Salis institutus auctor. Celebremus ergo, fratres, Pia festa litterarum. Peragat diem cadentem Dape. poculis, choreis, Genialis apparalus.
For it is more readily recognized in any reciter, whether he sings in the same metre as the rest, or whether he also writes with the same genius. But you will then more opportunely praise what is here set before you, when you have wholly indulged yourself as a companion. For it is not just that you should begin as a censor to sift with severity what a friend could not compose with seriousness. Come, summoned youth—place, hour, table, occasion bid you raise to the stars this volume, which you learn both by ear and by mouth, with your studies. Peter is to be read by you, an author well grounded in either discipline. Let us therefore celebrate, brethren, the holy feasts of letters. Let the festive array carry through the fading day with banquet, cups, and dances.
因為在任何朗誦者身上,更容易辨認出他是否以與他人相同的格律歌唱,抑或也以相同的天賦寫作。但當你全然放縱自己作為同伴時,你便會更適時地稱讚此處呈於你眼前之物。因為讓你以檢察官之姿、嚴厲地細究朋友無法鄭重寫成之作,這並不公道。來吧,蒙召的青年——地點、時辰、餐桌、緣由都吩咐你,以你的鑽研,將這卷你既以耳學、又以口誦之書高舉入星辰。你當研讀彼得,這位在兩門學問中皆根基深厚的作者。因此,弟兄們,讓我們慶祝文墨的聖節。願這歡慶的排場以宴饗、杯盞與舞蹈,送走漸沉的白晝。
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Rutilum toreuma bysso, Rutilasque forte blattas, Recoquente quas alieno Melibœa fucat unda; Opulentet ut meraco Bibulum colore vellus. Peregrina det supellex Ctesiphontis ac Niphatis a Juga texta, belluasque Rapidas vacante panno. Acuit quibus furorem Bene ficta plaga cocco, Jaculoque ceu forante Cruor incruentus exit. Ubi torvus, et per artem Hesopina flexus ora, It equo, reditque telo, Simulacra besliarum Fugiens, fugansque Parthus. Nive pulchriora lina Gerat orbis, atque lauris, Hederisque, pampinisque Viridantibus legatur. Cylisos, crocos, amellos, (.asias, liguslra, callhas, Calathi terant capaces, Redolentibusque sertis Abacum, torosque piugant.
Let the couch be spread with ruddy embossed work and fine linen, and with purple perchance made ruddy, which the Meliboean wave dyes with borrowed hue as it steeps them anew; that the drinking fleece may be enriched with unmixed colour. Let foreign furnishing supply the woven yokes of Ctesiphon and Niphates, and swift beasts upon empty cloth—beasts for which a plague well feigned in scarlet whets its fury, and, as though a javelin pierced them, the bloodless gore flows forth; where the grim Parthian, bent by art past Aesopic mouths, rides on his horse and returns upon his dart, fleeing and pursuing the images of wild beasts. Let the table's round bear linens fairer than snow, and be wreathed with laurels, ivies, and greening vine-shoots. Let capacious baskets bruise cytisus, crocuses, asters, cassias, privets, marigolds, and let them paint the sideboard and the couches with fragrant garlands.
願臥榻鋪以赤紅的浮雕織品與細麻布,或許還有染成赤紅的紫布——梅利波亞的海波以借來的色澤,將它們重新浸染而成;好使那飲宴的絨氈以純正的色彩顯得豐美。願異邦的陳設供上克特西豐與尼法忒斯的織就之軛,並在空白的布幔上繪飛奔的野獸——那以緋紅巧妙偽造的傷口為之激起狂怒的野獸;彷彿被標槍所刺,無血的鮮血湧流而出;其上凶悍的帕提亞人,以技藝彎轉,越過伊索式的口臉,騎馬而馳、以箭回射,既逃離又追逐著野獸的形象。願餐桌的圓面承載比雪更美的麻布,並以月桂、常春藤與轉青的葡萄嫩枝為飾。願寬大的花籃搗碎金雀花、番紅花、紫菀、桂皮、女貞、金盞花,並以芬芳的花環裝點餐櫃與臥榻。
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Manus unela succo amomi Domet hispidos capillos, b Arabumque messe pinguis Petat alta tecta fumus. Veniente nocte nec non Numerosus erigatur Laquearibus coruscis . Camerae in superna lychnus ; Olewmque nescientes, Adipesque glulinosos, Utero lumente fundant Opobalsamum lucernæ. Geruli caput plicantes Anaglyplico metallo Epulas superbiores Humeris ferant onus is. Pateræ, scyphi, lebetes, Socient falerna nardo : Tripodasque, cantharosque 276 Rosa sutilis coronet. Juvat ire per corollas Alabastra ventilantes, Juvat et vago rotatu Dare fracta membra ludo, Simulare vel trementes Pede, veste, voce Bacchas.
Let a hand anointed with the juice of amomum tame the rough hair, and let smoke, rich with the harvest of the Arabs, seek the high roof. As night comes on, let a manifold lamp be raised aloft on the gleaming panels, to the top of the ceiling; and let the lamps, that know no oil nor sticky fats, pour balsam-oil from their swelling belly. Let bearers, bending their heads under the embossed metal, bear the too-proud feasts, a burden upon their shoulders. Let bowls, cups, and cauldrons wed the Falernian with nard; and let stitched roses crown the tripods and the tankards. It is a delight to go among the little garlands, fanning alabaster vials; a delight too, with wandering whirl, to yield our limbs, broken, to the dance, or to feign the trembling Bacchantes with foot, garment, and voice.
願塗抹了豆蔻汁的手撫平粗硬的鬚髮,願飽含阿拉伯收穫(香料)的煙氣升向高高的屋頂。夜幕降臨時,願繁多的燈盞被高舉於閃亮的鑲板之上,直至天花板的頂端;願那些不識膏油、也不識黏膩脂肪的燈,從其鼓脹的腹中傾注乳香油。願搬運者在浮雕的金屬下低垂著頭,肩負重擔,抬來過於奢華的筵席。願盆、盞與大釜,使法勒尼美酒與甘松聯姻;願綴縫的玫瑰為三足鼎與大杯加冕。行走於扇動雪花石膏瓶的小花環間,是一種喜樂;以飄忽的旋轉,將我們鬆散的肢體交付於舞蹈,或以足、以衣、以聲摹仿顫動的酒神女信徒,亦是一種喜樂。
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Bimari remittat urbe Thymelem, Palemque doctas Tepidas ad officinas Citharistrias Corinthus : Digiti quibus canentes, Parlter sonante lingua, Vice pectinis fatigent Animata fila pulsu. Date et æra listulala Satyris amica nudis: Date c ravulos choraulas, Quibus antra per palati Crepulis reflanda buccis. Gemit aura tibialis ; i 1 Date carminata socco, Date dicta sub cothurno, Date quidquid advocati, Date quidquid et poetæ Vario strepunt in actu : Petrus hæc et illa transit. Opus editum tenemus, Bimetra quod arte texens, Iter asperum, viasque Labyriulhicas cucurrit. Sed in omnibus laborans Kt ab omnibus probatus, Rapit hinc et inde palmam. Per et ora docta fertur.
Let Corinth send from its two-sea'd city its Thymele and its learned Pale to the warm workshops, and its women lyre-players—whose singing fingers, while the tongue sounds in unison, weary the living strings with a stroke in place of the plectrum. Give too the piped bronze, dear to the naked Satyrs; give the raucous flute-players for the flutes, whose caverns of the palate are to be re-blown with rattling cheeks—the flute's breath moans; give the songs set to the comic sock, give the sayings under the tragic buskin, give whatever the advocates and whatever the poets clamour in their varied performance: Peter passes over both these and those. We hold his published work, which, weaving with twofold art, ran its rough road and labyrinthine ways. But labouring in all things and approved by all, he snatches the palm on this side and that, and is borne through learned mouths.
願科林多從它瀕臨兩海的城中,遣其提墨勒與博學的帕勒至那溫暖的作坊,並遣其女琴師——當舌以齊聲相和時,她們歌唱的手指以撥動、代撥子而使那有生命的琴弦疲乏。也請奉上為赤身薩堤爾所愛的排簫之銅;請奉上為橫笛而設的粗嗓吹笛者,他們口腔的洞穴要以顫動的雙頰重新吹送——笛管的氣息在呻吟;請奉上配以喜劇軟履之歌,請奉上悲劇高靴下之言辭,請奉上一切辯護士、一切詩人在其各異表演中所喧鳴者:彼得將這些那些盡皆超越。我們手握他已刊行之作——它以雙重技藝編織,跑過崎嶇之路與迷宮般的途徑。然而他在一切中勞作、為眾人所稱許,四面奪取棕櫚之勝,並被博學之口所傳頌。
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Procul hinc et Hippocrenen, Aganippicosque fontes, Et Apollinem canorum Comitantibus Cameuis Abigamus, et Miuervam Quasi praesulem canendi Uemovele ficta fatu, Deus ista praestat unus. Stupuit virum loquentem Diadematis potestas, Toga, miles, ordo equesler, Populusque Romularis : Et adbuc sophos volutant Fora, templa, rura, castra. Super hæc, fragorem alumno Padus, atque civitatum Dat amor Ligusticarum. Similis favor resultat Rhodanitidas per urbes, Imitabiturque Gallos Feritas Ibericorum. Nec in hoc moratus axe, Cito ad arva perget Euri, Aquilonibusque et Austris, Zepbyrisque perferetur. 277 Ecce dum quæro quid cantes, ipse cantavi.
Far hence let us drive away Hippocrene and the Aganippic springs, and melodious Apollo with his attendant Muses, and Minerva—let us remove her, as though the presider over singing, feigned by our speech: this one God supplies. The power of the diadem stood amazed at the man as he spoke; the toga, the soldier, the equestrian order, and the people of Romulus; and to this day forum, temple, field, and camp turn over their 'bravo!' Besides these, the Po gives its uproar to its nursling, and the love of the Ligurian cities. A like applause resounds through the Rhodanian towns, and the fierceness of the Iberians will imitate the Gauls. Nor lingering in this quarter, he will speedily press on to the fields of the East wind, and be borne through the North winds, the South, and the Zephyrs. Behold—while I ask what you should sing, I myself have sung.
願我們把希波克瑞涅與阿伽尼佩諸泉遠遠驅離,把樂音悠揚的阿波羅連同侍從他的繆斯,也把彌涅耳瓦——讓我們把她移去,彷彿那被我們言辭虛構的歌唱主宰:這一切唯獨這位獨一的上帝所賜。冕旒的權能為這侃侃而談之人而驚愕;托加袍者、士兵、騎士階層,以及羅慕路斯的子民;直到今日,論壇、殿宇、田野、營寨仍反覆呼喊「妙哉!」除此之外,波河將其喧響賜給它的養子,利古里亞諸城的愛戴亦然。同樣的喝采迴響於羅訥河諸城,伊比利亞人的剽悍也將效法高盧人。他也不在此地逗留,將迅速趕赴東風之野,並被北風、南風與西風傳送。且看——當我問你該唱什麼時,我自己竟已唱了。
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Tales enim nugas in imo scrinii fundo muribus per foratas, post annos circiter viginli profero in lucem, quales pari tempore absentes, cum domum rediit, Ulysses invenire potuisset. Proinde peto ut praesen tibus ludicris libenter ignoscas. Illud vero nec vere cunde, nec impudenter injungo, ut quod ipse de fa miliaris mei integro libro pronuntiavi, hoc tu quasi sollicitatus exempli necessitate de meo sentias. Vale. EPISTOLA XIV. Sidonius a Burgundioni suo salutem, Dupliciter excrucior quod nostrum uterque lecto tenetur. Nihil enim est durius quam cum præsentes amici dividuntur communione languoris.
For such trifles, gnawed by mice at the very bottom of my chest, I bring forth into the light after about twenty years—such as, being absent for an equal time, Ulysses might have found when he returned home. Therefore I beg that you gladly pardon these present playful pieces. But this I enjoin neither bashfully nor shamelessly: that what I myself have pronounced concerning the whole book of my familiar friend, you likewise, as though urged by the necessity of the example, should feel concerning mine. Farewell. LETTER XIV. Sidonius to his friend Burgundio, greeting. I am doubly tormented that each of us is confined to his bed. For nothing is harder than when friends who are present are divided by a shared sickness.
因為這樣的瑣屑之作,在我書櫃的最底層被老鼠啃齧,約二十年後我才將它們帶到光下——這般作品,恰如奧德修斯離家同樣久後歸來時所能尋得的一般。因此我求你欣然寬恕這些眼前的戲作。但這一點我既不羞怯、也不無恥地叮囑你:我自己就我摯友的整本書所作的評斷,你也當彷彿為這先例的必然所催促,同樣地對我的作品如此感受。珍重。第十四封信。西多尼致其友布爾貢迪奧問安。我加倍受折磨,因為我倆各自臥病在床。因為沒有什麼比同在一處的朋友被共有的病痛所分隔更為難堪。
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Quippe si accidat, ut nec intra unum conclave decumbant, nulla sunt verba, nulla sunt solatia, nulla denique mutui oratus vicissitudo. ltaque singulis mœror ingens, isque plus de altero : nam parum possis, quanquam et infir mus, periclitante quem diligas, tibi timere. Sed Deus mihi, fili amantissime, pro te paventi validissimum scrupulum excussit, quia pristinas incipis vires re cuperare. Diceris enim jam velle consurgere, quodque plus opto, jam posse. Me certe taliter consulis, et sol licitudine prope praecoqua quaestiunculis litterarum, jam quasi ex asse vegetus exerces, audire plus ambiens, etsi adhuc aeger, Socratem de moribus, 278 quam Hippocratem de corporibus disputantem.
For if it should happen that they do not even lie sick within one chamber, there are no words, no consolations, no exchange, in short, of mutual entreaty. And so upon each falls a vast grief, and this the more on the other's account; for, though you yourself be sick, you can but little fear for yourself when one you love is in peril. But God, most beloved son, has shaken out for me, as I trembled on your behalf, a most grievous anxiety, because you are beginning to recover your former strength. For you are said now to wish to rise, and—what I more desire—now to be able to. You at least consult me in such a way, and with a solicitude almost premature you exercise me, already as it were wholly vigorous, with little questions of literature, more eager to hear—even though still sick—Socrates disputing about morals than Hippocrates about bodies.
因為倘若碰巧他們甚至不在同一寢室臥病,便沒有言語、沒有安慰、總之也沒有彼此請求的往還。於是巨大的哀傷落在各人身上,而這哀傷更多是為著對方;因為即便你自己患病,當你所愛之人身陷險境時,你也難以為自己憂懼。但至愛的兒子啊,當我為你顫慄時,上帝已為我抖落了一樁最沉重的憂慮,因為你正開始恢復昔日的體力。據說你如今已想起身,而且——這是我更盼望的——如今已能起身。你至少以這樣的方式徵詢我,並以近乎過早的關切,用文學的小問題操練我這已彷彿完全復元之人;你更渴望聽的,是——縱然仍在病中——蘇格拉底論德性,勝過希波克拉底論身體。
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Dignus omni no quem plausibilibus Roma foveretuluis, quoque re citante crepitantis Athenaei subsellia cuneata quate- A rentur. Quod procul dubio consequebare, si pacis lo cique conditio permitteret, ut illic senatoriae juven tutis contubernio mixtus erudirere. Cujus te gloriæ pariter ac famae capacem, de orationis tuae qualitate conjecto : in qua decentissime te nuper pronuntiante, quae quidem scripseras extemporaliter, admirabantur benevoli, mirabantur superbi, morabantur periti. Sed no impudenter verecundiam tuam laudibus ni miis ultro premamus, præconia tua justius de te, quam tibi scribimus. Hoc potius, unde est causa ser monis, intromittamus.
Wholly worthy that Rome should cherish you with her applauding rewards, and that at your reciting the wedge-shaped, tiered benches of the resounding Athenaeum should be shaken. This you would doubtless attain, if the condition of peace and place permitted that you should there be trained, mingled in the company of the senatorial youth. Of this glory and fame I judge you equally capable from the quality of your oration: in which, as you most becomingly pronounced it lately—things you had indeed written extempore—the well-disposed admired, the proud marvelled, the expert lingered. But lest we immodestly press your modesty with excessive praises unbidden, we write your praises more justly about you than to you. Let us rather admit this, whence there is occasion for our discourse.
你全然配得羅馬以她喝采的獎賞來眷愛你,也配得在你朗誦時,那共鳴的雅典講堂中楔形排列、層層疊疊的座席為之震動。此榮你無疑會獲致,若和平與地利的條件允許你在那裡、廁身元老子弟之列而受教。從你演說的品質,我判斷你同樣能承受此等榮耀與聲名:日前你極得體地宣講——那些其實是你即席寫就的——之際,善意者讚賞,高傲者驚異,行家則流連。但為免我們不知分寸地以過度的頌揚、未經請求地壓迫你的謙遜,我們論你的稱譽,寫給關於你,較之寫給你本人,更為公道。不如讓我們談這一點——我們言談的緣由正出於此。
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Igitur interrogas per pugilla lorem, quos recurrentes asseram versus, ut celer explicem, sed sub exemplo. Ii nimirum sunt recur rentes, qui metro stante, neque litteris loco motis, ut ab exordio ad terminum, sic a fine releguntur ad summum. Sic est illud antiquum: Roma tibi subito motibus ibit amor. Et illud : Sole medere pede, ede perede melos. Nec non habentur pro recurrentibus, qui pedum lege servata, et si non per singulos apices, per singula tamen verba replicantur :
You ask therefore, through a message-boy, which verses I would call 'recurrent,' that I may quickly explain, but by example. These indeed are recurrent, which—with the metre standing firm and the letters not moved from their place—just as they are read from the beginning to the end, so are read back from the end to the top. Such is that ancient one: 'Roma tibi subito motibus ibit amor' (Rome, love will come to you suddenly by its motions). And that: 'Sole medere pede, ede perede melos' (Heal by the foot in the sun; eat, eat through the song). And likewise those are counted as recurrent which, the law of the feet being kept, even if not through single letters, yet are repeated through single words:
因此你藉一名傳信童子問我,我所謂的「回文詩」是指哪些,要我迅速解釋,卻要以實例為之。這些確乃回文:在格律穩立、字母位置不移的情況下,正如它們從頭讀到尾,也同樣從尾讀回到首。那句古語即是如此:「Roma tibi subito motibus ibit amor(羅馬啊,愛必藉其動而驟然臨你)。」還有這句:「Sole medere pede, ede perede melos(在日光下以足醫治;食吧,遍食此歌)。」同樣,那些在保守音步之律的情況下,即便不是逐一字母、卻是逐一詞語可倒讀者,也被算作回文:
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ut est unum distichon meum (qualia reor equidem legi mulia multorum) quod de rivulo lusi, qui repentino procellarum pa stus illapsu, publicumque aggerem confragoso dilu vio supergressus, subdita culta viae inundaverat, 279 quanquam depositurus insanam mox abundan tiam, quippe quam pluviis appendiciBus intumescen tem, nil superna venam perennis pondera inflarent. Igitur istic (nam viator adveneram) dum magis ri- pam quam vadum quaero, tali jocatus epigrammate, per turbulenti terga torrentis bis saltem pedibus incessi. Præcipiti modo quod decurrit tramite flumen, Tempore consumptum jam cito deficiet. Hoc si recurras, ita legitur:
as is one distich of mine (of the sort that I myself think I have read many, by many authors), which I composed in sport about a brook. Fed by the sudden onset of a storm and overtopping the public embankment with a rough flood, it had inundated the tilled fields lying below the road—though it was soon to lay aside its mad excess, since no upper weights of a perennial vein swelled its water as it rose with rainy additions. So there (for I had come as a traveller), while I sought the bank rather than the ford, having jested with such an epigram, I crossed at least on foot, twice, over the back of the turbid torrent: 'Praecipiti modo quod decurrit tramite flumen, Tempore consumptum jam cito deficiet.' (The river which just now runs down its headlong path, consumed by time, will soon quickly fail.) If you read this backwards, it is read thus:
正如我的一首雙行詩(此類詩我自認讀過眾多作者的許多首),是我戲作、關於一條小溪的。它為風暴的驟然湧入所餵飽,以粗暴的洪流漫過公共的堤堰,淹沒了路下耕作的田地——雖它不久便要放下這狂亂的泛濫,因為沒有恆常泉脈的上游之水量使它因雨水的添注而漲滿。於是我在那裡(因我作為旅人來到此地),尋覓河岸更甚於淺灘之際,戲作了這樣一首短詩,至少徒步兩次越過那渾濁急流的背脊:「Praecipiti modo quod decurrit tramite flumen, Tempore consumptum jam cito deficiet.(那方才沿陡峻之道奔流的河,為時間所耗,不久便將迅速枯竭。)」若你倒讀此詩,便如此讀出:
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Deficiet cito jam consumptum tempore flumen, Tramite decurrit quod modo præcipiti. Ecce habes versus, quorum syllabatim mirere ta tionem. Caeterum pompam quam non habent, non docebunt. Sufficienter indicasse me suspicor, quod tu requirendum existimasti. Simile quiddam facis et ipse si proposita restituas, aeque diverso, quae repe teris expedias. Namque eminet tibi thematis cele berrimi votiva redhibitio, laus videlicet peroranda, quam ediderat, Cæsaris Julii. Quæ materia tam A grandis est, ut studentum si quis fuerit ille copio sissimus nihil amplius in ipsa debeat cavere, quam ne quid minus dicat. Nam si omittantur quæ titulis dictatoris invicti scripta a Patavinis sunt volumini bus;
'Deficiet cito jam consumptum tempore flumen, Tramite decurrit quod modo praecipiti.' Behold, you have verses whose method you may marvel at syllable by syllable. As for the pomp they lack, they will not teach it. I suspect I have sufficiently indicated what you thought needed inquiring into. You yourself do something similar if you restore the propositions set forth, and, equally in reverse, expedite what you repeat. For there stands out before you the votive repayment of a most celebrated theme—the praise, namely, of Caesar Julius, which you had produced and must now bring to full peroration. This subject is so grand that, of students, whoever should be the most copious, ought to guard against nothing more in it than that he should say too little. For if we pass over what has been written to the titles of the unconquered dictator in the volumes of the Paduan (Livy);
「Deficiet cito jam consumptum tempore flumen, Tramite decurrit quod modo praecipiti.」且看,你便有了可逐音節驚嘆其法度的詩句。至於它們所缺的華采,它們不會傳授。我料想已足夠指明你認為需要探究之事。你自己也做著類似之事,若你將所提出的命題復原,並同樣倒轉地,把你所複述者迅速道出。因為在你面前赫然立著一個最著名主題的還願之報——即對凱撒尤利烏斯的頌讚,那是你已寫就、如今必須加以完整結辭的。此題如此宏大,以致於學子中即便最為富於辭藻者,在其中所當提防的莫過於:他說得太少。因為若我們略過帕多瓦人(李維)卷帙中為那不可戰勝的獨裁者之名銜所寫的一切;
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quis opera Suetonii, qui b Juventii Martialis historiam, quisve ad extremum c Balbi ephemeridem faodo adæquaverit? Sed tuis ceris hæc reservamus. Officii magis nostri est auditoribus scamna compo nere, et præparare aures fragoribus intonaturis : dumque virtutes tu dicis alienas, nos moliamur 280 tuas dicere. Neque vereare me quospiam judices Ca tonianos advocaturum, qui modo invidiam, modo ignorantiam suam fictæ severilatis velamine tegant: quanquam imperdis venia debetur. Cæterum quis- quis ita malus est, ut intelligat bene scripta, nec tamen laudet, hunc boni intelligunt, nec tamen lau dan'. Proinde curas tuas hoc metu absolvo :
who has equalled the works of Suetonius, who the history of Juventius Martialis, or who, in short, the ephemeris of Balbus? But we reserve these matters for your tablets. It is rather our office to arrange the benches for the hearers, and to prepare their ears for the thunders about to peal; and while you tell of others' virtues, let us endeavour to tell yours. Nor should you fear that I shall summon any Catonian judges, who cloak now their envy, now their ignorance, under the veil of a feigned severity—though even to the ignorant pardon is due. But whoever is so malicious that he understands what is well written and yet does not praise it, him good men understand, yet do not praise. Therefore I absolve your cares of this fear:
有誰能與蘇埃托尼烏斯的著作、有誰能與尤文提烏斯·馬爾提亞利斯的歷史、又有誰能終究與巴爾布斯的日誌相匹敵?但我們把這些事留給你的書板。安排座席給聽眾、並為即將轟鳴的雷聲預備他們的耳朵,這才更是我們的職分;當你講述他人的德行時,願我們竭力講述你的。你也不必畏懼我會召來任何卡托式的評判者,他們在偽裝的嚴厲之幕下,時而掩藏其妒忌,時而掩藏其無知——雖然對無知者也當有寬宥。但凡人若如此惡毒,以致他明知佳作、卻不加稱讚,這樣的人善人明察,卻不加稱讚。因此我免除你這一憂懼:
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faven tes audicnt cuncti, cuncti foventes, gaudiisque quæ lacies recitaturas, una fruemur. Nam plerique lauda bunt facundiam tuam, plurimi ingenium, toti pudo rem. Non enim minus laudi feretur, adolescentem, vel quod est pulchrius, pene adhuc puerum, de pa læstra publici exanimis tam morum referre suffragia, quam litterarum. Vale. EPISTOLA XV. Sidonius Gelasio suo salutem. Probas, neque deprecor, me deliquisse . deliqui quippe, qui necdum nomine tuo ullas operi meo lil teras junxerim. Sed tamen scribis tum quod erravc rim veniabile fore : si quod et ipse decantes mittam ab exemplo : quia scilicet, Tonantio meo, ad parem causam futuras usui litteras bimetras miserim.
all will hear favouring, all cherishing, and we shall together enjoy the joys which your countenance will present as you recite. For very many will praise your eloquence, most your genius, all your modesty. For it will be counted no less to your praise that a young man—or what is fairer, one still almost a boy—should bring back the suffrages of morals as well as of letters from the public wrestling-school of the breathless. Farewell. LETTER XV. Sidonius to his friend Gelasius, greeting. You reprove me, and I do not deprecate it, for having done wrong—wrong indeed have I done, in that I have not yet joined any letter under your name to my work. But you write, moreover, that even the error will be pardonable, if I send you something that you too may chant, after the example; because, namely, I sent to my Tonantius, for a like occasion, letters of use in two metres.
眾人都將懷著贊許而聽、懷著珍愛而聽,我們也將一同享受你朗誦時你的容顏所呈現的喜樂。因為極多人將稱讚你的口才,多數人稱讚你的天賦,眾人稱讚你的謙遜。因為這也將同樣算作對你的稱譽:一位青年——或者更美的說法,一位仍幾近孩童者——從屏息眾人的公開角力場中,帶回品德以及文墨的贊許之票。珍重。第十五封信。西多尼致其友蓋拉西烏斯問安。你責備我——我並不推辭——說我做錯了事:我確實做錯了,因為我尚未把任何以你之名的書信附於我的作品。但你又寫道,即便這過錯也將可得寬宥,只要我寄給你某樣你也可依樣吟唱之物;因為,我曾為著相似的場合,寄給我的托南提烏斯以雙格律寫成、供用的書信。
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Præ ter hoc quereris paginam meam, si resolvatur in lusum , solis hendecasyllabis frequentari. Qua de re trochaica garrulitate suspensa, senariolos aliquos plus requiris. Servio injunctis : tu modo plaeidus ac cipias: si veodamhanc ipsam mavis vocare, sive eclo gam. Nam metrum dio infrequentatum durius texilur. 281 Jubes, amice, nostra per volumina Modis result et incitatioribus Ferox iambus, et trochæus hactenus, Pigrasque higas et quaterna tempora Spondæus addat, ut moram volucripes Habeat parum per insitam trimetria : Resonetque mixtus ille pes celerrimus, Bene nuncupatus quondam ab arte Pyrricha, Loco locandus undecunque in ultimo :
Besides this you complain that my page, if it be relaxed into play, is frequented by hendecasyllables alone. Wherefore, the trochaic garrulity being suspended, you further require some little senarii. I serve your commands: only do you receive them placidly—if you prefer to call this very thing a 'sale' or an 'eclogue.' For a metre I say too little practised is woven more roughly. You bid, my friend, that through our volumes the fierce iambus resound with quicker measures, and the trochee thus far; and that the spondee add its sluggish pairs and its four beats, so that the wing-footed trimeter may have a little delay grafted in; and that that swiftest foot, once well named from the Pyrrhic art, should sound mingled in, to be placed anywhere in the last position:
除此之外,你抱怨我的篇頁若鬆弛為戲作,便僅為十一音節詩所充斥。為此,你把長短格的絮叨擱置一旁,進而要求一些短短的六音步抑揚詩。我遵從你的吩咐:只求你平和地接受它們——若你更願稱這東西為「販賣」或「牧歌」。因為一種我說操練太少的格律,織來便較為粗糙。我的朋友,你吩咐:願凶悍的抑揚格以更急促的音律,並迄今為止的揚抑格,響徹我們的卷帙;願揚揚格添上它遲緩的成對音與四拍,好使那羽足的三音步詩能有少許嵌入的停頓;並願那曾以皮里克技藝而得美名的最疾之音步,混雜其中而響,可置於末尾任何位置:
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Spondam daturus et subinde versui, Modo in priore parte, nunc in extima, Anapaestus, ipse quanquam et absolutius Pronuntietur, cum secuta tertia Geminae brevique longa adhaeret syllaba. Quæ temperare vix callet gregarius Poeta, ut ipse cernis esse Sollium. In pectiue errat, nec per ora concava Vaga lingua flexum compelenter explicat. Epos sed istud aptius paraverit Leo, Leonis aut secutus orbitas Cantu in Latino, cum prior sit Attico, Consentiorum qui superstes est patr , Fide, voce, metris, ad fluenta Pegasi Cecinisse dictus omniforme canticum; Quoliesque verba Graia carminaverit, Tenuisse celsa junctus astra Pindaro, Montemque victor isse per biverticem Nulli secundus inter astra Delphica.
the anapaest being about to give a spondee also, from time to time, to the verse—now in the earlier part, now in the last—though it itself be pronounced more freely, when the third syllable that follows, both short and long, clings to a pair of syllables. These things a common poet scarcely knows how to temper, as you yourself see is the case with Sollius (myself). His tongue errs upon the comb, nor unfolds the modulation fittingly through the hollow of the mouth. But Leo would more fitly have furnished that epic, or one who has followed the tracks of Leo—Consentius, who survives his father, in Latin song, since he is prior in Attic; who is said, by faith, voice, and metres, to have sung by Pegasus' streams an all-shaped canticle; and, as often as he has versified Greek words, joined to Pindar, to have held the lofty stars; and, a victor, to have gone up the two-peaked mount, second to none among the Delphic stars.
抑抑揚格也將不時給那詩句一個揚揚格——時而在前段,時而在末段——雖它本身能更自由地誦讀,其時緊隨的第三音節,既短又長,緊貼於一對音節。這些事一位平庸的詩人幾乎不懂得調度,正如你親眼所見索利烏斯(即我本人)的情形。他的舌在梳(琴撥)上出錯,也不能在口腔的空穴中恰當地展開那轉調。但勒奧本更宜供出那史詩,或那位循著勒奧足跡之人——孔森提烏斯,他以拉丁之歌承繼其父,因他在阿提卡之藝上居先;據說他以信德、以嗓音、以格律,曾在珀伽索斯的泉流旁詠唱萬形的頌歌;每當他把希臘辭句譜成詩時,與品達相連,握住了崇高的星辰;並作為勝者登上那雙峰之山,在德爾斐的群星中無人能出其右。
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At uterque vatum, si lyrae poeticæ Latiare carmen aptet absque Dorico, 282 Venusina Flacce plectra ineptus exseras, Japygisque verna cycnus Anfidi, d Atacem tonare cmn suis oloribus. Cana el canora colla victus ingemas. Necista sola sunt perita pectora, Licet et peritis haec peritiora sint: Severianus ista rhetor altius, Afer vaferque Domnulus politius, Scholasticusque sub rotundioribus Petrus camenis dictitasset acrius : Epistobris usquequaque nec stylus Virum vetaret, ut stupenda pa igeret Potuisset ista semper efficacius, Humo atque gente cretus e in Ligustide Proculus, melodis insonare pulsibus, Limans faceta quæque sic poemata, Venetam lacessat ut favore Mantuam :
But each of the bards, if he should fit a Latin song to the poetic lyre without the Doric—you, Flaccus, would draw forth your Venusian plectrum in vain, and the Iapygian home-bred swan of the Aufidus—that you, worsted, should groan that the Atax thunders with its own swans, and, vanquished, that your hoary and tuneful throat sighs. Nor are these the only skilled breasts, though these are more skilled than the skilled: Severianus the rhetor would have dictated these things more loftily, Domnulus, African and shrewd, more polished, and the scholastic Peter, under rounder Muses, more keenly—nor would his style everywhere in letters forbid the man, so that he might accomplish astonishing things. These things Proculus could always have made more effectively, sprung from soil and race in Liguria, to resound with melodious strokes, filing every witty poem so, that with his favour he might challenge the Venetian Mantua;
然而詩人中無論哪一位,若他要以詩琴譜拉丁之歌而不用多利斯調——弗拉庫斯(賀拉斯)啊,你將徒然抽出你維努西亞的撥子,而奧非杜斯河那伊阿皮吉亞土生的天鵝——竟要使你敗下陣來、悲嘆阿塔克斯河以它自己的天鵝雷鳴,並被勝過而歎息你那斑白而悅耳的歌喉。這些也並非唯一嫻熟的胸懷,雖它們比嫻熟者更嫻熟:修辭家塞維里安努斯本可將這些更崇高地口授,非洲籍而機敏的多姆努盧斯更精緻,而學者彼得在更圓潤的繆斯之下更犀利——他書信中的文筆也不會處處禁止此人,使他得以成就驚人之作。這些事,普羅庫盧斯本可一貫地更有力地作成——他出身於利古里亞的土壤與族裔,以悅耳的撥奏使之鳴響,將每一首雋永的詩篇如此打磨,好使他憑其才情能與維吉爾的曼圖亞一較高下;
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Homericæque par et ipse gloriæ, Rotas Maronis arte sedans compari. Ego corde et ore jure despicabilis, I Quid inter hosce te rogante garriam, 1 Loquacitatis impudentiam probans, Animique f vota destituta litteris; Sed qnid negabo, nec pudore territus? Amor timere nescit : inde parui. ignosce desueta repetenti, atque ob impleta quæ jusseras, nihil amplius quam raritatis indulgentiam præstolaturo. Caeterum mihi similia post si jusseris, quo queam magis fieri obsequens, curabis ad vicem carminis, aut dictare quae cantem, aut saliarc quae rideam. Vale. 283 EPISTOLA XVI. Sidonius Firmino situ salutem.
and, himself equal even to Homeric glory, calming the wheels of Maro with matching art. But I, justly despicable in heart and mouth—why, at your asking, should I prattle among these men, proving the impudence of loquacity, and the vows of a spirit destitute of letters? Yet what shall I refuse, not even terrified by shame? Love knows not how to fear: therefore I obeyed. Pardon one repeating things disused, and one who, for having fulfilled what you had bidden, awaits nothing more than the indulgence granted to rarity. But for the rest, if you shall bid me things similar hereafter—that I may become the more compliant—you will see to it, in return for a poem, either to dictate what I may sing, or to leap what I may laugh at. Farewell. LETTER XVI. Sidonius to his friend Firminus, greeting.
而他本人甚至與荷馬的榮耀相匹敵,以相稱的技藝安撫馬羅(維吉爾)的車輪。但我,於心於口理應被鄙視——為何在你的請求下,我要在這些人中間喋喋不休,證明多言的無恥,並證明一個缺乏文墨的心靈之願?然而,我又豈能拒絕,甚至不為羞愧所懼?愛不知何為畏懼:因此我順從了。請寬宥一個重拾荒廢之事的人,一個因已完成你所吩咐之事、便別無所求、只等賜給稀罕之作那份寬容的人。至於其餘,你若此後再吩咐我類似之事——好使我更加順服——你當為此,作為對一首詩的回報,或口授我可歌唱之物,或跳出我可付之一笑之物。珍重。第十六封信。西多尼致其友菲爾米努斯問安。
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Si recordaris, domine fili, hoc mihi injunxeras, ut hrc nonus libellus, peculiariter tibi dictatus, cæteris octo copularetur, quos ad Constantium scripsi, vi rum singularis ingenii, salutaris consilii certe in tra- ctatibus publicis cæteros eloquenles, seu diversa, , sive paria decernat, præstantioris facundiae dotibus antecellentem. Sponsio impleta est, non quidem exacte, sed vel instanter. Nam a peragratis forte diœcesibus, cum domum veni, si quod scbedium te mere jacens chartulis putribus ac veLernosis conti nebatur, raptim coactinoquc translator festinus exscripsi, tempore biberno nil retardatus, quin actu tum jussa complerem;
If you remember, lord son, you had enjoined this on me: that this ninth little book, dictated peculiarly for you, should be coupled with the other eight which I wrote to Constantius—a man of singular genius, of salutary counsel, certainly in public treatises surpassing other eloquent men, whether he decide diverse or like matters, excelling by the endowments of a more outstanding eloquence. The promise has been fulfilled—not indeed exactly, yet at least promptly. For, having by chance traversed the dioceses, when I came home, if any hasty scrap lay carelessly about, contained in rotten and mouldering little papers, I hurriedly transcribed it, a hasty and constrained copier, in no way delayed by the wintry season, but rather that I might straightway complete your commands;
主人、我兒,你若記得,你曾如此囑咐我:這第九本小書,是專為你口授的,當與我寫給君士坦提烏斯的另外八本相連——他是位天賦超群、獻策有益之人,在公共論著中確實勝過其他善辯者,無論他裁決相異或相同之事,都以更卓越的辯才之稟賦見長。承諾已然實現——雖不算精確,卻至少及時。因為我偶然巡歷各教區後歸家時,若有任何倉促的殘篇,隨意散落在腐爛霉舊的小紙片中,我便匆匆謄錄,作一名倉促而受迫的抄寫者,全然不為冬季所延誤,反倒好使我立即完成你的吩咐;
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licet antiquarium moraretur insiccabilis gelu pagina, et calamo durior gutta, quam judicasses imprimentibus digitis non fluere, sed frangi. Sic quoque tamen compotem officii prius agere curavi, quam duodecimum nostrum, quem Numæ mensem vos nuncupatis, Favonius flatu te poro, pluviisque natalibus maritaret. Restat ut te arbitro non reposcamus res omnino discrepantissi- mas, maturitatem celeritatemque. Nam quotiens liber quispiam scribi cito jubetur, non tantum ho norem spectat auctor a merito, quantum ab obsequio. De reloquo, quia tibi uuper ad Gelasium virum sal be nignissimum missos jambicos placuisse pronuntias,per hos te quoque Mitylenæi oppidi vernulas munerabor.
although the antiquary's page, unable to dry because of the frost, and the drop harder than the pen, delayed him—a drop which you would have judged not to flow, but to break, under the pressing fingers. Yet even so I took care to acquit myself of my duty before Favonius, with his warm blast and natal rains, should wed our twelfth month, which you name the month of Numa. It remains that, with you as arbiter, we not demand of one another things utterly discrepant—maturity and speed. For as often as any book is bidden to be written quickly, the author looks not so much to the honour from merit as to that from compliance. As for the rest—since you pronounce that the iambics lately sent to Gelasius, a most kindly man, pleased you—through these I shall also present you with the home-bred slaves of the town of Mytilene.
儘管那抄書人的紙頁因寒霜而無法乾透,墨滴又比筆更硬——你會判斷那墨滴在按壓的手指下並非流動,而是碎裂——因而拖延了他。然而即便如此,我仍留意在法沃尼烏斯(西風)以其溫暖的吹拂與孕育萬物的雨水,迎娶我們的第十二個月——你們稱之為努馬之月——之前,先了結我的職責。剩下的便是:以你為公斷者,我們不當彼此索求截然相悖之事——成熟與迅捷。因為每當任何書被吩咐迅速寫成,作者所看重的與其說是出於功績的榮譽,不如說是出於順從的榮譽。至於其餘——既然你宣稱日前寄給那極為仁厚之人蓋拉西烏斯的抑揚詩令你喜悅——藉這些詩,我也將以米蒂利尼城土生的僕役(即莎孚的抒情格律)餽贈於你。
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Jam per allernum pelagus loquendi Egit audacem mea cymba cursum; 284 Nec bipertito limuit Ouento Flectere clavum. Solvit. antennas, leg i alla vela, Palmulam ponit manus, atque transtris .Hori junctis, peiit osculandum Saltus arenam. Mussitans quanquam chorus invidorum Prodat irritu rabiem .cano, Nil palam sane loquitur, pavetque Publica puncta. Verberant puppem, quatiunt carinam. Ventilant spondas laterum rotundas, Arborem circa volilant sinistræ Sibila linguæ. Nos tamen rectam comiie arte proram, Nil tumescentes verili procellas, Sistimus portu, b geminae potiti Fronde coronæ :
Already through the alternating sea of speech my skiff has driven its bold course; nor did it fear to turn the helm at the twofold Malea. It loosed its sail-yards, gathered its high sails, the hand lays down the oar-blade, and, the thwarts being joined for the leap, it sought the sand to be kissed—the shore's leap. Though the muttering chorus of the envious betrays their fury with vain white, they say nothing openly, and fear the public votes. They beat the stern, they shake the keel, they fan the rounded sides of the flanks; around the mast fly the hisses of the left-handed tongue. Yet we, guiding the prow straight with skill, fearing not the swelling storms, halt in harbour, having won the leaf of a twofold crown:
我的小舟已駛過那言說的交替之海,跑完了它大膽的航程;它也不畏懼在雙重的馬勒亞海角轉舵。它鬆開帆桁,收攏高帆,手放下槳葉,坐板已為那一躍而相接,它尋覓那要親吻的沙灘——岸邊的一躍。雖然嫉妒者喃喃的合唱以徒然的蒼白洩露了他們的狂怒,他們卻不公開說什麼,並畏懼公眾的評票。他們擊打船尾,搖撼龍骨,扇動兩舷渾圓的側板;桅杆四周飛旋著那左手(不祥)之舌的噓聲。然而我們以技藝直引船首,不畏漲起的風暴,停泊於港,贏得了雙重花冠之葉:
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■ Quam mihi indulsit populus Quiriui, Blattifer vel quam tribuit senatus, Quam perilorum dedit ordo consors Judiciorum. Cum meis poni c statuam pcrenuem Nerva Trajanus titulis videret, Inter auctores utriusque fixam Bibliothecæ. Quamque post visus prope post bilustre Tempus, accepi capiens honorem, Qui patrum ac plebis simul unus olim Jura gubernal. Præter heroos, joca multa multis 285 Texut pannis; elegos frequenter Sabditos senis pedihus rotavi d Commate b: no. Nunc per undenas equitare suetus Syllabas, lusi celer; atque metro Sapphco creber cecini, citato Harus iambo. Nec recordari queo quanta quodam Scripserim primo juvenis calore : Unde pars major utinam taceri Possit et abJi.
the crown which the people of Quirinus granted me, or which the purple-bearing senate bestowed, which the fellow order of learned judgments gave. When Nerva Trajan saw a lasting statue set up with my titles among the authors of either library; and the crown which, seen afterwards nearly after a decade of years, I received on taking up the honour—he who once alone governs the rights of the fathers and the plebs at the same time. Besides heroic verse, I have woven many jests on many rags; and I have often whirled elegiacs, subjected to six feet, in the well-named 'comma.' Now, wont to ride upon eleven syllables, I have sported swiftly; and in Sapphic metre I have frequently sung, quickened by the harsh iambus. Nor can I recall how much I wrote, once, in the first ardour of youth—whereof I would that the greater part could be kept silent and hidden away.
即奎里努斯的子民所賜我的花冠,或披紫的元老院所頒的,博學裁斷之同儕階層所給予的。當涅爾瓦·圖拉真見一座持久的雕像連同我的名銜,被立於兩座圖書館的作者之間;還有那我在約十年之後、於就任榮職時所領受的花冠——他是那位曾獨自同時掌管元老與平民之權柄的人。除英雄體詩外,我還在許多零碎之處編織了許多戲謔之作;也常以那名副其實的「短句格」,將受制於六音步的哀歌體迴旋而出。如今我慣於騎乘十一音節,迅捷地嬉戲;並以莎孚格律頻頻歌唱,為刺耳的抑揚格所催急。我也記不清年少時在最初的熱忱中曾寫過多少——但願其中大半能被緘默、被藏匿。
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Nam senectutis j ropiore meta, Quidquid extremis sociamur annis, Plus pudet, si quid leve lusit aetas, Nunc reminisci. Quod perhorrescens, ad epistolarum Transtuli cultum genus omne curae : Ne reus cantu petulantiore, Sim reus actu. Neu puter solvi per amœna dicta, Schema si chart s phalcrasque jungam : Clerici ne quid maculet rigorem Fama poetæ. Denique ad quodvis epigramma posthac Non ferar pronus, teneroque metro, Vel gravi, nullum cito cogar exhinc Promere carmen. Persecutorum nisi quæstiones Forsitnn dicam, meritosque cœlum Marlyres mortis pretio parasse Praemia vitæ.
For with the goal of old age nearer, whatever we join to our latest years, it shames me the more, if my age has trifled with anything light, now to recall. Shuddering at this, I have transferred every kind of care to the cultivation of letters, lest, guilty by too wanton a song, I be guilty in deed also; nor let me be thought loosed through pleasant sayings, if I join figures and ornaments to my papers—lest the fame of a poet stain the strictness of a cleric. In short, hereafter I shall not be borne prone to any and every epigram, nor with tender metre or grave shall I henceforth be quickly compelled to bring forth any song, unless perhaps I speak of the interrogations of the persecutors, and the martyrs who deserved heaven, having purchased by the price of death the rewards of life.
因為隨著老年的終點愈近,凡我們添附於晚年的一切,我便愈感羞愧——若我這年歲曾以任何輕浮之物嬉戲,如今回想起來。我為此戰慄,遂將一切用心轉向文墨的耕耘,免得我因過於放蕩之歌而有罪,又在行為上也有罪;也免得我被認為因悅耳之辭而放縱,若我把辭藻與修飾附於我的紙頁——免得詩人之名玷污教士的嚴謹。總之,此後我不會傾向於任何各式各樣的短詩,也不會被以柔婉或莊重的格律迅速強逼而從此吐出任何詩歌,除非或許我述說迫害者的審訊,以及那些配得天國、以死亡的代價換取生命之獎賞的殉道者。
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286 E quibus primum mihi psallat hymnus 0 Qui Tolosatem tenuit cathedram, De gradu summo capiteliorum Præcipitatum, Quem negatorem Jovis ac Minervæ, Et crucis Christi bona confitentem, Vixit ad tauri latus iujungali Plebs furibunda : Ut per abruptum bove concitato, Spargere cursus lacerum cadaver, Cautibus tinctis calida soluti Pulte cerebri, Post Salurninum, volo plectra canlent, Quos patrouorum reliquos probavi Anxio duros mihi per labores Auxiliatos. Nam ectasi usus est auctor in Phileto. in Abascanlide pleollasmo.
Of these, let a hymn first sing to me of him who held the see of Toulouse, cast down from the topmost step of the capital's heights—whom, a denier of Jupiter and Minerva and a confessor of the good things of Christ's cross, the raging populace bound living to the side of an unyoked bull, that, over the precipice, the bull being goaded, it might scatter in its course his mangled corpse, the rocks stained with the warm porridge of his loosened brains. After Saturninus, I wish the plectra to sing of those whom I have approved as the rest of my patrons, hard to me through anxious toils, having brought their aid. For the author used ecstasy in Philetus, pleonasm in Abascantis.
在這些人中,願聖詩首先向我歌唱那位曾執掌圖盧茲主教座之人——他被從神殿高處的頂階推下;因他是否認朱庇特與彌涅耳瓦者、是宣認基督十字架之美善者,狂暴的群眾將他活生生綁在一頭未上軛的公牛側旁,好使那牛被刺激後越過懸崖,一路拋撒他被撕裂的屍身,岩石被他迸裂腦漿的溫熱糊漿所染。在薩圖爾尼努斯之後,我願撥弦歌唱那些我認定為我其餘的護佑者、在憂苦的勞碌中對我援手的堅忍之人。因為作者在《菲勒圖斯》中運用了「引申超脫」(ectasis),在《阿巴斯坎提斯》中運用了「贅述」(pleonasm)。
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Beligiosior in Itinerario suo NUnlaLiaDns, qui cum Venerii Rufii Volusiani verum nomen, hoc est ultimum, salvis metri legibus versu complecti non posset, satis habuit desiderium suum leslari: Hic praefecturam sacrae cognoscimus urbis Delatam inerit s, dulcis amice, tuis. Optarem verum complecti carmine nomen : Sed quosdam refugit regula dura pedes. Cognomen versu Veneri carissime Rufi, Mlo te dudum pagina nostra canit. Singulos quos nunc pia nuncupatim Non valent versu cohibere verba, Quos tamen chordæ nequeunt sonare, Corda sonabunt. Redeamus in finem ad oratorium stylum, mate riam praesentem proposito semel ordine terminaturi:
More religious in his Itinerary was Numatianus, who, when he could not embrace in verse—the metre's laws being preserved—the true, that is, the last name of Venerius Rufius Volusianus, was content to attest his desire: 'Here we learn that the prefecture of the sacred city was conferred, sweet friend, on your merits. I could wish to embrace the true name in song: but a harsh rule shuns certain feet. Your surname in verse, most dear Venerius Rufius, my page has long been singing of you.' Those whom now, one by one, piously named, our words cannot confine in verse—those whom the strings cannot sound—our hearts shall sound. Let us return at the end to the oratorical style, meaning to terminate the present matter in the order once set:
在其《行紀》中更為虔敬的是努馬提亞努斯,他因無法在保守格律之律的情況下、以詩句涵括維涅里烏斯·魯菲烏斯·沃盧西亞努斯的真名(即最後之名),便滿足於見證他的心願:「在此我們得知,那聖城的行政長官之職,甜蜜的朋友啊,已授予你的功績。我本願以歌涵括那真名:但嚴苛的規則躲避某些音步。至愛的維涅里烏斯·魯菲烏斯,你的姓在詩中,我的篇頁久已為你歌詠。」如今我逐一虔敬指名、而言辭無法在詩句中容納者——那些琴弦無法奏鳴者——我們的心必將奏鳴。讓我們在結尾回到演說的文體,意欲按一度定下的次序終結目前的題材:
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ne si epilogis musicis opus prosarium clauserimus, secundum regulas Flacci, ubi amphora coepit institui, urceus potius exisse videatur. Vale. Alloquitur enim, ut dixi, Volusianum, Albini filium, cujus proprium nomen V olusianus, cognomina Vene rius Rufius, Idem paulo superius : Rufus Albini gloria magna patris, Qui Volusi antiquo denvai slelnmale nomen. Urbanse vero V olusiani præfecturæ, quam ei delatam gratulatur, testis est V olusiani ipsius P. V. EdiclUIQ adversus Cælestium hæreticum. Itaque NumaLiani Iti nerario, nostra quidem conjectura, redintegrandus cst titulus, AD RUFIUM VENERIUM VOLUSIANUM..,
lest, if we close a prose work with musical epilogues, according to the rules of Flaccus—where the jar began to be fashioned, a pitcher should rather seem to have come out. Farewell. For he addresses, as I said, Volusianus, son of Albinus, whose proper name is Volusianus, his cognomina Venerius Rufius. The same, a little above: 'Rufus, great glory of your father Albinus, who derive the name Volusius from an ancient lineage.' Of the urban prefecture of Volusianus, which he congratulates as conferred on him, witness is the edict of Volusianus himself, Vir Perfectissimus, against the heretic Caelestius. And so, in the Itinerary of Numatianus—by our conjecture at least—the title is to be restored: TO RUFIUS VENERIUS VOLUSIANUS.
免得我們若以樂音的收尾終結一篇散文之作,按弗拉庫斯(賀拉斯)的規則——本要塑造一只大甕之處,倒像是造出了一只水罐。珍重。因為,如我所說,他所致辭的是沃盧西亞努斯,阿爾比努斯之子,其本名為沃盧西亞努斯,姓氏為維涅里烏斯·魯菲烏斯。同一人在稍前處說:「魯弗斯,你父親阿爾比努斯的偉大榮耀,你從古老的世系承襲了沃盧西烏斯之名。」關於沃盧西亞努斯的都城行政長官之職——他為此職授予他而道賀——見證便是沃盧西亞努斯本人(尊貴者)反對異端者凱萊斯提烏斯的敕令。因此,在努馬提亞努斯的《行紀》中——至少依我們的推測——標題當復原為:致魯菲烏斯·維涅里烏斯·沃盧西亞努斯。