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Tertullian

Collected Works 32

Latin original · 8 verses · some words can be tapped for a gloss

← ch. 31ch. 33 →
32:1
Post Sodomum et Gomorum viventia funera in aevum, Et cinerum senio signata incendia poenae, Et frustra solis oculis nascentia poma, Et pariter facti mortem maris et salis illic, Si quid homo est poenam mutati corpore servans, Paene alios ignes superi decusserat imbris Urbs aequi iustique viam transgressa Ninive. Nam quis subversae menti metus? Omnia vulgo Poenarum documenta vacant, ubi possidet error. At bonus et nostri patiens et plectere serus Omnipotens dominus nullam iaculabitur iram, Ni prius admoneat durataque pectora pulset, Praesagos agitans augusta mente prophetas. Namque Ninivitum meritis mandarat Ionan Praefari exitium dominus;
After Sodom and Gomorrah — the living funerals unto the age, and the fires of punishment sealed by the age of their ashes, and the apples born but for the eyes in vain, and there alike the death wrought of sea and salt — if man be anything, keeping the punishment in a changed body — the Almighty had well-nigh dashed down other fires from the shower of heaven upon Nineveh, the city that had transgressed the way of equity and justice. For what fear is there for a subverted mind? All the proofs of punishments are, among the common sort, void where error holds sway. But the good and long-suffering Lord, patient toward us and slow to strike, the Almighty will hurl no wrath, unless he first admonish and knock upon hardened hearts, stirring up the foreseeing prophets with his august mind. For the Lord had charged Jonah to foretell to the Ninevites the destruction they had earned;
在所多瑪與蛾摩拉之後——那直到永世活著的葬禮,那以灰燼的老朽為印記的刑罰之火,那徒然只為眼目而生的果子,那裡海與鹽一同造成的死亡——倘若人算得什麼、在變了的身體裡存留著刑罰——全能者幾乎要從天上的驟雨降下別樣的火,落在尼尼微,就是那越出公平與公義之道的城。因為對一顆被顛覆的心,還有什麼懼怕呢?在謬誤掌權之處,眾人所見一切刑罰的憑據都歸於徒然。然而那良善、忍耐、待我們寬容、遲遲不擊打的主,全能者必不發出忿怒,除非祂先勸戒、敲擊那剛硬的心,以祂尊嚴的心思激動那預見的眾先知。因為主曾吩咐約拿向尼尼微人預先宣告他們所當得的毀滅;
32:2
sed conscius ille Parcere subiectis et debita cedere poenae Supplicibus, facilemque boni, cessabat obire, Ne vanum caneret, cessura pace minarum. Mox fuga consilium, si qua est tamen ista facultas, Evitare deum dominique evadere dextram, Quo subtertotus trepidans compescitur orbis. At ratio est quod agit sancto de corde prophetes? Littoris in labio portu celeberrima fido Urbs oras Cilicum contra libratur Ioppe. Inde igitur Tarsos properus rate poscit Ionas, Eiusdem per signa dei; nec denique mirum, Si dominum in terris fugiens invenit in undis.
but he, conscious that the Lord spares the submissive and remits the due punishment to the suppliant, and is easy toward the good, held back from going, lest he should sing in vain, since the threats would yield to peace. Soon his counsel was flight — if indeed there be any such power to evade God and escape the Lord's right hand, beneath which the whole trembling world is held in check. But what is the reasoning by which the prophet acts out of his holy heart? On the lip of the shore, most famous for its trusty harbour, over against the coasts of the Cilicians, is poised the city Joppa. Thence therefore, hastening, Jonah demands passage by ship to Tarshish, and that too through the signs of the same God; nor, in the end, is it any wonder, if fleeing the Lord upon the lands he found him upon the waves.
但他心知主寬待順服的人,向懇求者免去所當受的刑罰,並且待良善者甚是溫和,就遲遲不去,惟恐白白宣講,因那威嚇必讓位於平安。不久他的打算就是逃跑——若果真有什麼能力可躲避神、逃脫主的右手(那手轄制得全世界戰兢不已)的話。然而先知出於他聖潔之心所行,其理由何在?在海岸之唇、以其可靠的港口最負盛名之處,正對著基利家的海濱,聳立著約帕城。約拿因此匆匆從那裡求搭船往他施,而且仍是藉那同一位神的預兆;到底也不足為奇,若他在陸地上逃避主,卻在波濤中遇見了祂。
32:3
Parvula nam subito maculaverat aera nubes Vellere sulphureo, de semine concita venti, Paulatimque globum pariens cum sole cohaesit, Deceptumque diem caliginis agmine clusit. Fit speculum caeli pelagus, niger ambitus undas Inficit, in tenebras ruit aether et mare surgit. Nec quicquam medium est, fluctus dum nubila tangunt, Gloria ventorum quos omnes turbine miscet. Diversus furor in profugum frendebat Ionan. Una ratis certamen erat caeloque fretoque, Tunditur hinc illinc, tremit omnis silva sub ictu Fluctifrago, subter concussae spina carinae Palpitat, antennae stridens labor horret ab alto, Ipsa etiam infringi dubitans inflectitur arbor.
For a tiny cloud had suddenly stained the air with a sulphurous fleece, roused from the seed of the wind, and, little by little bringing forth its mass, clung fast to the sun, and shut off the beguiled day with a column of murk. The sea becomes a mirror of the sky; a black circuit dyes the waves; the ether rushes into darkness and the sea rises. Nor is there any middle place, while the billows touch the clouds — the glory of the winds, which the whirlwind mingles all together. A diverse fury raged, gnashing against the fugitive Jonah. One ship was the whole contest of both heaven and flood; it is battered on this side and that; the whole timber-frame trembles beneath the wave-breaking blow; below, the spine of the shaken keel quivers; the rigging, creaking with its labour, shudders on high; the very mast, wavering, is bent, uncertain whether to be broken.
因為一片小雲忽然以硫磺色的絮團玷污了天空,由風之種所激起,漸漸地產出自己的團塊,緊貼著太陽,用一列陰霾封住了被欺矇的白晝。海成了天的鏡子;一圈黑暗染污了波浪;穹蒼衝入黑暗,海水湧起。當波濤觸及雲層時,其間再無任何中間之地——那眾風的榮耀,被旋風盡都攪和在一起。一種歧異的狂怒咆哮著,向逃亡的約拿咬牙切齒。一艘船成了天與海雙方全部的爭鬥;它左右受擊;整副木架在碎浪的重擊下震顫;船底,被震撼的龍骨脊梁抽搐;索具因它的勞苦而吱嘎作響,在高處戰慄;連桅杆本身也搖擺彎曲,不知是否要折斷。
32:4
Nauticus interea genitus clamor omnia temptat Pro rate proque anima, spiras mandare morantes Oblaqueare mithram, clavorum stringere nisus, Vel reluctantes impellere pectore gyros. Pars maris interni puteum gravem odore vicissim Egregie rapiunt. Tum merces atque onus omne Praecipitant, certantque pericula vincere damnis. Sunt miserae voces ad singula fragmina ponti, Expanduntque manus nullorum ad numina divum, Quos maris et caeli vis non timet, haud minus illos Puppibus abstrusos irato turbine mergens. Nescius haec reus ipse cavo sub fornice puppis Sternentem inflata resonabat nare soporem, Iam tunc in somno domini formando figuram.
Meanwhile a sailors' cry, born of the crisis, tries every means for the ship and for life: to fasten the delaying coils, to lash round the cable, to strain the effort of the tackle, or to drive back the reluctant windings with the breast. In turn they excellently bale out the burdensome bilge-water of the inner sea, grievous with its stench. Then they cast headlong the merchandise and all the cargo, and strive to conquer the perils by their losses. There are wretched cries at every fragment of the deep, and they spread out their hands to the divinities of no true gods, whom the might of sea and sky fears not — no less does it, drowning them, plunged in the raging whirlwind, hidden away in their sterns. Unaware of all this, the guilty one himself, beneath the hollow arch of the poop, was snoring out sleep with swollen nostril, even then in his slumber forming the figure of the Lord.
其間水手因危急而發的呼喊,為船、為性命嘗試一切辦法:綁緊拖延的纜圈,把繩索環繞捆牢,用力繃緊索具,或用胸膛頂回不肯就範的盤繞。他們又出色地輪番舀出那內海沉重、腥臭難當的艙底積水。接著他們把貨物和一切載運之物往下拋擲,力圖以損失勝過危險。在深海的每一次碎裂處都有可憐的呼喊,他們向並非真神的假神明伸出雙手——那些海與天的威力所不懼怕的神明;海天的威力照樣把他們淹沒,將他們沉入狂暴的旋風中,藏匿在他們的船艄裡。那有罪的人自己卻對這一切毫不知情,在船艄的空拱之下鼓著鼻孔呼呼大睡,甚至在睡夢中就已預表著那主的形像。
32:5
Hunc simul undisecae qui cogit munia prorae, Pace soporatum placida, requiete superbum Institit impulsans: Quid, ait, discrimine in isto Somnia nare canis? tantoque in turbine portum Solus habes? en unda operit, spes unica divum est. Tu quoque, quisque tibi deus est, dic vota precesque Indigetans patrium supplex inflectito numen. Exin quis culpae propior, quis causa procellae, Discere sorte placet, nec sors mentitur Ionan. Tunc rogitant, quis, et unde bominum, quis denique rerum, Quo populo, qua sede cluis? famulum ille fatetur Praetimidumque dei, qui caelum sustulit alte, Qui terram posuit, qui totum corpore fudit, Ipsius sese profugum causasque revelat. Diriguere metu.
The man who directs the duties of the wave-cleaving prow pressed upon him — asleep in placid peace, proud in his rest — and, thrusting at him, said: 'Why do you snore out dreams amid this peril? In so great a whirlwind do you alone possess a harbor? Behold, the wave engulfs us; our only hope is in the gods. You too, whoever your god may be, speak your vows and prayers; calling upon him, bend as a suppliant your fatherland's deity.' Then it pleased them to learn by lot who was nearest the fault, who was the cause of the storm; and the lot did not lie about Jonah. Then they ask who he is, and whence among men, and finally of what affairs — among what people, in what dwelling is he known? He confesses himself the servant, and exceedingly fearful, of the God who raised the heaven on high, who set the earth in place, who poured forth the whole universe from himself; he reveals himself His fugitive and the causes of his flight. They stiffened with dread.
那掌管破浪船首職務的人逼近他——他正在寧靜的平安中沉睡,安然自恃於休憩——推搡著他說:「你為何在這危難之際還打鼾作夢?在如此巨大的狂濤中,唯獨你有避風的港灣嗎?看哪,波浪已將我們吞沒,我們唯一的指望在於眾神。你也一樣,無論你的神是誰,快說出你的誓願與禱告;懇求祂,謙卑地叩求你祖國的神明。」於是他們決定以抽籤查明誰最接近這過犯、誰是這風暴的緣由;而籤並沒有在約拿的事上說謊。接著他們追問:他是誰,從何而來,究竟操何事業——屬於哪一族、住在何處為人所知?他承認自己是那位神的僕人,且極其敬畏祂——就是那高舉諸天、安置大地、從自己傾流出整個宇宙的神;他揭露自己是逃避祂的人,並道出逃亡的緣由。眾人都因恐懼而僵住。
32:6
Quid nos igitur tibi culpae? Quid fore nunc? quonam placabimus aequora facto ? Namque magis multoque magis freta saeva tumebant. Tunc domini vates ingesta spiritus infit: En ego tempestas, ego tota insania mundi, In me, inquit, vobis aether ruit et mare surgit, In me terra procul, mors proxima, nulla dei spes. Quin date praecipitem causam, navemque levantes Unum onus boc magnum pelago iactate volentem. Ast isti frustra nituntur vertere cursum In reditum, nec clavus enim torquere sinebat, Dura nec antennae mutari libra volebat. Postremo ad dominum:
'What fault, then, have we done against you? What is to be done now? By what deed shall we appease the seas?' For the savage straits swelled more, and much more. Then the Lord's prophet, filled with the Spirit, begins: 'Behold, I am the tempest, I am the whole madness of the world; against me,' he says, 'the sky rushes upon you and the sea rises; because of me the land is far off, death is nearest, and there is no hope of God. Nay, cast the headlong cause overboard, and, lightening the ship, hurl into the deep this one great burden, willing to be cast.' But those men strove in vain to turn the course back toward return, for the rudder would not let itself be twisted, nor would the harsh balance of the yardarm consent to be shifted. At last, [turning] to the Lord:
「那麼,我們對你犯了什麼過失?如今該當如何?我們要用什麼行動才能平息這片海?」因為兇暴的海峽越發、且遠遠越發洶湧。這時被聖靈充滿的主的先知開口說:「看哪,我就是這風暴,我就是這世界全部的瘋狂;」他說,「因我的緣故,蒼天向你們傾覆、大海翻騰;因我的緣故,陸地遙不可及,死亡近在咫尺,再無神的指望。不如把這禍根拋入海中,減輕船身,把我這一件甘願被拋的沉重擔子丟進深淵。」但那些人徒然竭力想把航向轉回歸途,因為船舵不肯被扭轉,桅桁那沉重的平衡也不願被移動。最後,他們轉向主:
32:7
Ne nos in mortis hiatum, Unam animam propter dederis, ne sanguine iusti Respersisse velis, si sic tua dextera ducit - Iamque illic imo exoriens de gurgite cetus Squamosum conchis, evolvens corporis agmen, Urgebat propius concusso marmore fluctus, Sponte dei praedam rapiens, quam puppis ab arce Provolutatam limosis faucibus hausit, Viventemque dapem longam properavit in alvum, Cumque viro caeli rabiem pelagique voravit. Sternitur aequoris unda, resolvitur aetheris umbra. Hinc fluctus, illinc flatus redduntur amici, Securamque viam placida signante carina Candida caeruleo florent vestigia sulco. Nauta at tum domino leti venerando timorem Sacrificat grates, tum portus intrat amicos.
'Do not deliver us into the gaping jaws of death for the sake of one soul; do not will that we be sprinkled with the blood of a righteous man, if thus your right hand leads —' And now, there, rising from the lowest gulf, a sea-monster, scaly with shells, unrolling the column of its body, pressed the waves nearer as the marble sea was shaken; and by God's own will it seized the prey, which, tumbled from the ship's height, it swallowed with its slimy jaws, and hastened the living feast into its long belly, and together with the man devoured the rage of heaven and sea. The wave of the sea is laid flat, the shadow of the sky is dissolved. On this side the waves, on that the breezes are made friendly; and as the placid keel marked out a safe way, white tracks bloom in the blue furrow. But then the sailor, revering his dread of death, sacrifices thanks to the Lord, and enters the friendly harbors.
「求你不要為了一個人的性命,把我們交在死亡張開的口中;若你的右手如此引領,也求你不要使我們沾染義人的血——」就在此時,一頭海怪從最深的深淵中升起,鱗甲上綴滿貝殼,舒展開身軀的長列,隨著大理石般的海面震盪逼近浪濤;牠遵著神自己的旨意攫取獵物,那從船頭高處翻落的獵物被牠用泥濘的巨口吞下,把這活生生的美食急速送入牠長長的腹中,連同那人一併把天與海的怒氣一口吞盡。海浪被撫平,天空的陰影消散。這邊波浪、那邊微風都變得友善;當寧靜的船龍骨標出一條安穩的航道,潔白的航跡在蔚藍的水溝中如花綻放。於是那水手敬畏著自己對死亡的恐懼,向主獻上感恩的祭,隨即駛入友善的港口。
32:8
Navigat et vates alio susceptus Ionas Navigio fluctumque secat sub fluctibus imis, Viscera velificans, anima inspirata ferina, Conclusus, neque tinctus aquis, maris intimus exter, Inter semesas classes resolutaque putri Corpora digestu, sua iam tum funera discens. In signum sed enim domini quandoque futurus, Non erat exitii, sed mortis testis abactae.
And the prophet Jonah, taken up into another vessel, sails on and cleaves the wave beneath the deepest waves, making sail of the entrails, his life breathed into the belly of the beast; enclosed yet not steeped in the waters, innermost within the sea yet outside it, among the half-eaten shoals and the bodies dissolved by rotten decay, even then learning his own funeral. But being destined one day to be a sign of the Lord, he was not a witness of destruction, but of death driven away.
而先知約拿被接入另一艘「船」,繼續航行,在最深的波濤之下劈開浪頭,以那魚腹的臟腑為帆,他的生命被吹入這野獸的腹中;他被封閉其中卻不被海水浸透,身在海的至深之處卻又在海之外,置身於那些被咬食一半的魚群與因腐爛而分解的屍體之間,此時已然預習著自己的葬禮。然而他既命定將來要作主的一個表號,他便不是毀滅的見證,而是被驅退之死亡的見證。
← ch. 31ch. 33 →
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