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Vigilius of Thapsus

Works 5 part 10/10

Latin original · 21 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 5:329–5:349 (349 verses in all)

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5:329
Spiritus sapientiæ replet pacem et dat salutis fructum; vidit, et dinumeravit, et mensus est utraque in dono Dei (Eccli. i, 22). CAPUT LXXV. De communi modestia. Modestia Patris, modestia Filii, modeslia Spiritus sancti. De Patre in Jeremia : Deus, qui modestia tua sancta constituisti omnia, deprecor ut des servis tuis graliam in conspectu regis Babylonis, cui pro pec­ catis nostris et patrum nostrorum tradidisti nos (Ba­ ruch. n, 14). De Filio ad Corinthios: Obsecro autem vos, fratres. per mansuetudinem et modestiam Christi (II Cor. X, 1). De Spiritu sancto in Epistola Petri apostoli : Non extrinsecus capillorum implicitus, aut auri circumdatio, aut habitus vestimentorum cultior.
'The Spirit of wisdom fills with peace and gives the fruit of salvation; he saw, and numbered, and measured both in the gift of God' (Sir. 1:18, 9). CHAPTER 75. On their common modesty. There is the modesty of the Father, the modesty of the Son, the modesty of the Holy Spirit. Concerning the Father, in Jeremiah: 'O God, who in your holy modesty have established all things, I beseech you to give your servants grace in the sight of the king of Babylon, to whom for our sins and the sins of our fathers you have delivered us' (Baruch 2:14). Concerning the Son, to the Corinthians: 'Now I beseech you, brethren, by the meekness and modesty of Christ' (2 Cor. 10:1). Concerning the Holy Spirit, in the Epistle of the apostle Peter: 'Let it not be the outward adorning of plaiting the hair, or the wearing of gold, or the more elaborate fashion of garments.'
「智慧的靈使人滿有平安,並賜下救恩的果子;他看見、數點、量度二者,都在神的恩賜之中」(便西拉智訓一18, 9)。第七十五章 論三位一體共同的謙和。有聖父的謙和,聖子的謙和,聖靈的謙和。論及聖父,在《耶利米書》中:「神啊,你以你聖潔的謙和建立了萬物,我懇求你使你的僕人在巴比倫王面前蒙恩,你因我們和我們列祖的罪,已將我們交在他手中」(巴錄書二14)。論及聖子,致哥林多人書:「我保羅,藉著基督的溫柔和謙和勸你們」(哥林多後書十1)。論及聖靈,在使徒彼得的書信中:「你們不要以外面編髮、戴金飾、穿華麗衣服為妝飾。」
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sed qui absconsus est homo incorruptibili modestia Spiritus, qui est ante Deum locuples (I Petr. III, 3). CAPUT LXXVI. De communi missione. Misit Pater, misit Filius, misit Spiritus sanctus. De Patre in Apostolo : Misit Deus Filium suum in simi­ litudine carnis peccati (Rom. VIII, 3). De Filio in Evangelio: Misi vos metere ubi non seminastis (Joan. iv, 38). De Spiritu sancto in Actibus : Petro hæsi­ tante de visu , dixit ei Spiritus sanctus : Surge, vade cum illis, quoniam ego misi eos (Act. X, 20). CAPUT LXXVII. De communi protectione. 476 Protegit Pater, protegit Filius, protegit Spi­ ritus sanctus. De Patre in psalmo octogesimo tertio (Vers. 10):
but rather that hidden person of the heart, in the incorruptible adornment of a quiet spirit, which is precious before God (1 Peter 3:4). CHAPTER 76. On the common act of sending. The Father sends, the Son sends, the Holy Spirit sends. Of the Father, in the Apostle: God sent his own Son in the likeness of sinful flesh (Romans 8:3). Of the Son, in the Gospel: I sent you to reap where you have not sown (John 4:38). Of the Holy Spirit, in the Acts: while Peter hesitated about the vision, the Holy Spirit said to him, Arise, go with them, for I have sent them (Acts 10:20). CHAPTER 77. On the common protection. The Father protects, the Son protects, the Holy Spirit protects. Of the Father, in the eighty-third psalm (verse 10):
而是那內心隱藏的人,以溫柔安靜之靈不朽的妝飾為妝飾,這在神面前是極寶貴的(彼前三4)。第七十六章 論共同的差遣。父差遣,子差遣,聖靈差遣。論父,使徒書中說:神差遣自己的兒子,成為罪身的形狀(羅八3)。論子,福音書中說:我差你們去收割你們所沒有撒種的(約四38)。論聖靈,使徒行傳中說:彼得正對那異象遲疑時,聖靈對他說:起來,與他們同去,因為是我差遣了他們(徒十20)。第七十七章 論共同的保護。父保護,子保護,聖靈保護。論父,第八十三篇詩中(第十節)說:
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Protector, nunc aspice in facieChristi tui. De Filio in psalmo sexto decimo (Vers. 8) : Custodi me, Domine , ut pupillam oculi; sub umbra alarum tuarum protege me. De Spiritu sancto in Salomone : Spiritus Domini.protectio est, et firmamentum virtu­ tis (Eccli.xxxiv, 19). CAPUT LXXVIII. De communi digito Trinitatis. Digitus Patris, digitus Filii, digitus Spiritus sancti. De Patre in Exodo: Dixerunt magi Pbaraoni regi : Digitus Dei est (Exod. vm, 19). Item ibi: Et accepit Moyses duas tabulas scriptas digito Dei (Exod. XXXI, 18). De Filio in Evangelio: Et inclinans se Jesus di­ gito scribebat in terra (Joan. VIII, 6). De Spiritu san­ cto in Evangelio :
O Protector, behold now upon the face of thy Christ. Of the Son, in the sixteenth psalm (verse 8): Keep me, O Lord, as the apple of thine eye; under the shadow of thy wings protect me. Of the Holy Spirit, in Solomon: The Spirit of the Lord is a protection, and the support of strength (Ecclesiasticus 34:19). CHAPTER 78. On the common finger of the Trinity. The finger of the Father, the finger of the Son, the finger of the Holy Spirit. Of the Father, in Exodus: The magicians said to Pharaoh the king, This is the finger of God (Exodus 8:19). Likewise there: And Moses received two tablets written with the finger of God (Exodus 31:18). Of the Son, in the Gospel: And Jesus, bowing himself down, wrote with his finger upon the ground (John 8:6). Of the Holy Spirit, in the Gospel:
保護者啊,求你垂顧你受膏者的面(詩八十三9)。論子,第十六篇詩中(第八節)說:耶和華啊,求你保護我,如同保護眼中的瞳人;求你在你翅膀的蔭下護庇我。論聖靈,所羅門的書中說:主的靈是保護,是力量的堅固(德訓篇三十四19)。第七十八章 論三位一體共同的指頭。父的指頭,子的指頭,聖靈的指頭。論父,出埃及記中說:術士對法老王說,這是神的指頭(出八19)。又同處說:摩西領受了兩塊用神的指頭所寫的法版(出三十一18)。論子,福音書中說:耶穌彎下身來,用指頭在地上畫字(約八6)。論聖靈,福音書中說:
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Si ego in digito Dei ejicio dæmo­ nia, utique appropinquavit in vobis regnum Dei (Luc. xi, 20). In alio loco : Si ego in Spiritu Dei ejicio dæ­ mones, schole quia pervenit in vos regnum Dei (Matth. in, 28). CAPUT LXXIX. De communi fide. Fides Patris, fides Filii, fides Spiritus sancti. De Pare ad Romanos: Quid enim si quidam illorum non crediderunt: nunquid incredulitas illorum fidem Dei evacuavit (Rom. III, 3)? De Filio in Apustolo : Quod autem vivo in carne, in fide vivo Filii Dei, qui dilexit me (Gal. II, 20). De Spiritu sancto ubi supra : Haben­ tes eumdem spiritum fidei sicut scriptum est: Cre­ didi, propter quod locutus sum (II Cor. IV, 15). CAPUT XXC. De communi prædictione.
If I by the finger of God cast out demons, then surely the kingdom of God has come near to you (Luke 11:20). In another place: If I by the Spirit of God cast out demons, then has the kingdom of God come upon you (Matthew 12:28). CHAPTER 79. On the common faith. The faith of the Father, the faith of the Son, the faith of the Holy Spirit. Of the Father, in the Epistle to the Romans: For what if some of them did not believe? Shall their unbelief make void the faith of God (Romans 3:3)? Of the Son, in the Apostle: But in that I now live in the flesh, I live in the faith of the Son of God, who loved me (Galatians 2:20). Of the Holy Spirit, in the same place: Having the same spirit of faith, as it is written, I believed, therefore have I spoken (2 Corinthians 4:13). CHAPTER 80. On the common foretelling.
我若靠著神的指頭趕鬼,神的國必定臨到你們了(路十一20)。又一處說:我若靠著神的靈趕鬼,這就是神的國臨到你們了(太十二28)。第七十九章 論共同的信。父的信,子的信,聖靈的信。論父,致羅馬人書中說:即便他們中有不信的,這有何妨呢?難道他們的不信就廢掉神的信實麼(羅三3)?論子,使徒書中說:我如今在肉身活著,是因信神的兒子而活,他是愛我的(加二20)。論聖靈,同處說:我們既有信心的靈,正如經上所記:我信,所以如此說話(林後四13)。第八十章 論共同的預言。
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477 Prædixit Pater, prædixit Filius, praedixit Spiritus sanctus. De Patre in Actibus : Deus autem, quae praedixit per os sauctorum prophetarum suorum juxta Christum suum implevit (Act. III, 18). De Filio in Evangelio : Et nuntiate fratribus, quia praecedet vos in Galilaeam; ibi eum videbitis, ecce praedixi vo­ bis (Matth. XXVIII, 7). De Spirilu sancto in Actibus: Suns vero Petrus cum undecim, elevata voce dixit : Viri fratres, oportet impleri Scripturam quam præ­ dixit Spiritus sanctus per os David de Juda, qui fuit dux eorum qui comprehenderunt Jesurn (Act. I, 16). CAPUT XXCI. De communi documento. Docet Pater, docet Filius, docet Spiritus sanctus. De Patre in psalmo septuagesimo (Vers.
The Father foretold, the Son foretold, the Holy Spirit foretold. Of the Father, in the Acts: But God, the things which he foretold by the mouth of his holy prophets concerning his Christ, he hath thus fulfilled (Acts 3:18). Of the Son, in the Gospel: And tell his brethren that he goeth before you into Galilee; there shall ye see him; lo, I have foretold it to you (Matthew 28:7). Of the Holy Spirit, in the Acts: Then Peter, standing up with the eleven, lifted up his voice and said: Men and brethren, the Scripture must needs be fulfilled which the Holy Spirit foretold by the mouth of David concerning Judas, who was the guide of those who took Jesus (Acts 1:16). CHAPTER 81. On the common teaching. The Father teaches, the Son teaches, the Holy Spirit teaches. Of the Father, in the seventieth psalm (verse
父預言了,子預言了,聖靈預言了。論父,使徒行傳中說:但神藉著眾先知的口所預言關乎他基督的事,就這樣應驗了(徒三18)。論子,福音書中說:你們去告訴他的弟兄,他在你們以先往加利利去,在那裡你們要見他,看哪,我已預先告訴你們了(太二十八7)。論聖靈,使徒行傳中說:那時彼得同十一位站起來,高聲說:弟兄們,聖靈藉大衛的口所預言關乎猶大的經文,必須應驗,這猶大就是引導那些捉拿耶穌之人的(徒一16)。第八十一章 論共同的教導。父教導,子教導,聖靈教導。論父,第七十篇詩中(第
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17) : Do­ cuisti me, Deus, a juventute mea. Et in centesimo quadragesimo tertio (Vers. 1) : Benedictus Dominus Deus, qui docet manus meas ad praelium, et digitos meos ad bellum. De Filio in Evangelio : Et circui­ bat Jesus civitates omnes et castella, docens in sy­ nagogis eorum (Matth. IV, 23). Et iterum : Cum se­ disset, aperuit os suum, et docebat eos(Matth. V, 2). De Spiritu sancto in Evangelio : Cum autem venerit Paracletus ille spiritus veritatis, docebit vos omnem veritatem (Joan. XVI, 13). CAPUT XXCII. De communi imperio. Imperat Pater, idem Filius, idem Spiritus sanctus. De Patre in Epistola Petri secunda :
17): Thou hast taught me, O God, from my youth. And in the hundred and forty-third (verse 1): Blessed be the Lord my God, who teacheth my hands to fight, and my fingers to war. Of the Son, in the Gospel: And Jesus went about all the cities and villages, teaching in their synagogues (Matthew 4:23). And again: When he had sat down, he opened his mouth, and taught them (Matthew 5:2). Of the Holy Spirit, in the Gospel: But when that Paraclete is come, the Spirit of truth, he will teach you all truth (John 16:13). CHAPTER 82. On the common rule. The Father rules, likewise the Son, likewise the Holy Spirit. Of the Father, in the second Epistle of Peter:
十七節):神啊,你從我幼年就教導我。又在第一百四十三篇(第一節):耶和華我的神是應當稱頌的,他教導我的手爭戰,教導我的指頭打仗。論子,福音書中說:耶穌走遍各城各鄉,在他們的會堂裡教導人(太四23)。又說:他坐下,就開口教導他們(太五2)。論聖靈,福音書中說:只等那保惠師,就是真理的靈來了,他要引導你們進入一切真理(約十六13)。第八十二章 論共同的統治。父統治,子也照樣,聖靈也照樣。論父,彼得後書中說:
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Hæc enim fa­ dentes non errabitis, sed ministrabitur vobis introi­ tui in aeternum imperium Dei (II Petr. I, 10). De Filio in Evangelio : Surde et mute spiritus, ego tibi impero ut exeas ab eo, et amplius ne introeas in eum (Marc. IX, 24). 478 Et : Imperavit vento et mari, et facta est tranquillitas magna (Matth. VIII, 26). De Spiritu sancto in Job (Job XXXVIII, 29) : De Spi­ ritu Domini datur glacies super terram. Et infra : Imperio suo fecit nivem, potentia sua giravit cœlum in circuitu gloriae suæ (Job XXXVII, 6). CAPUT XXCIII. De communi disciplina. Disciplina Patris, disciplina Filii, disciplina Spiri­ tus sancti. De Patre in Salomone:
For if ye do these things, ye shall not err, but there shall be ministered unto you an entrance into the everlasting kingdom of God (2 Peter 1:10-11). Of the Son, in the Gospel: Thou deaf and dumb spirit, I command thee, come out of him, and enter no more into him (Mark 9:25). And: He commanded the wind and the sea, and there was a great calm (Matthew 8:26). Of the Holy Spirit, in Job (Job 38:29): By the Spirit of the Lord ice is given upon the earth. And below: By his command he makes the snow, by his power he encircles the heaven round about in the round of his glory (Job 37:6). CHAPTER 83. On the common discipline. The discipline of the Father, the discipline of the Son, the discipline of the Holy Spirit. Of the Father, in Solomon:
你們若行這些事,就永不失腳,且必豐豐富富地得以進入神永遠的國(彼後一10-11)。論子,福音書中說:你這聾啞的鬼,我吩咐你從他裡頭出來,再不要進去(可九25)。又說:他斥責風和海,風浪就大大地平靜了(太八26)。論聖靈,約伯記中說(伯三十八29):冰因主的氣息賜於地上。又下文說:他以命令造雪,以大能在他榮耀的環中環繞諸天(伯三十七6)。第八十三章 論共同的管教。父的管教,子的管教,聖靈的管教。論父,所羅門的書中說:
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Fili, ne neglexeris diciplinam Dei , neque deficias ab eo correptus (Prov. III, 11). De Filio in psalmo septimo decimo (Vers. 56) : Dextera tua suscepit me, et disciplina tua ipsa me docebit, et doctrina tua diriget me in finem. De Spiritu sancto in Salomone : Spiritus enim disciplinæ effugiet fictum, et auferet se a cogi­ tationibus, quæ sunt sine intellectu (Sap. I, v). CAPUT XXCIV. De communi insufflatione. Insufflat Pater, insufflat Filius, insufflat Spiritus sanctus. De Patre in Genesi : Et fecit Deus hominem ad imaginem suam, et insufflavit in faciem ejus spi­ ritum viae, et factus est homo in animam viventem (Gen. ii, 7). De Filio iu Evangelio :
My son, despise not the discipline of God, nor faint when thou art rebuked by him (Proverbs 3:11). Of the Son, in the seventeenth psalm (verse 36): Thy right hand hath upheld me, and thy discipline shall teach me, and thy doctrine shall direct me unto the end. Of the Holy Spirit, in Solomon: For the spirit of discipline will flee deceit, and will withdraw itself from thoughts that are without understanding (Wisdom 1:5). CHAPTER 84. On the common in-breathing. The Father breathes in, the Son breathes in, the Holy Spirit breathes in. Of the Father, in Genesis: And God made man after his own image, and breathed into his face the breath of life, and man became a living soul (Genesis 2:7). Of the Son, in the Gospel:
我兒,你不可輕看神的管教,被他責備時也不可灰心(箴三11)。論子,第十七篇詩中(第三十六節):你的右手扶持了我,你的管教必教導我,你的訓誨必引導我直到末了。論聖靈,所羅門的書中說:因為管教的靈必躲避詭詐,遠離那毫無悟性的意念(智慧篇一5)。第八十四章 論共同的吹氣。父吹氣,子吹氣,聖靈吹氣。論父,創世記中說:神照自己的形像造人,將生命的氣息吹入他的臉中,人就成了有靈的活人(創二7)。論子,福音書中說:
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Et insufflavit in faciem discipulorum suorum dicens : Accipite Spi­ ritum sanctum (Joan. XX, 22). De Spiritu sancto in Ezechiele : Hæc dicit Dominus : A quatuor ventis veni, Spiritus, et insuffla super mortuos istos, et reviviscent (Ezech. XXXVII, 9). CAPUT XXCV. De communi repletione. Implet Pater, implet Filius, imp'et Spiritus san­ ctus. Dc Patre in Jeremia : Haec dicit Dominus Deus Israel : Coelum et terram impleo (Jer. XXIII, 24). De Filio in Apostolo : Dominus autem impleat corda ve­ stra omni opere et sermone bono (II Tim. II, 16). De 479 Spiritu sancto in Actibus : Factus est su­ bito sonus tanquam spiritus validi, et implevit om­ nem locum in quo erant sedentes (Act. II, 2).
And he breathed upon the face of his disciples, saying: Receive the Holy Spirit (John 20:22). Of the Holy Spirit, in Ezekiel: Thus saith the Lord: Come, O Spirit, from the four winds, and breathe upon these slain, and they shall live again (Ezekiel 37:9). CHAPTER 85. On the common filling. The Father fills, the Son fills, the Holy Spirit fills. Of the Father, in Jeremiah: Thus saith the Lord God of Israel: I fill heaven and earth (Jeremiah 23:24). Of the Son, in the Apostle: And the Lord fill your hearts with every good work and word (2 Timothy 2:16 cf. 2 Thessalonians 2:17). Of the Holy Spirit, in the Acts: Suddenly there came a sound as of a mighty wind, and it filled all the place where they were sitting (Acts 2:2).
他向他門徒的臉吹氣,說:你們受聖靈罷(約二十22)。論聖靈,以西結書中說:主如此說:氣息啊,要從四方而來,吹在這些被殺的人身上,他們就必復活(結三十七9)。第八十五章 論共同的充滿。父充滿,子充滿,聖靈充滿。論父,耶利米書中說:以色列的主神如此說:我充滿天地(耶二十三24)。論子,使徒書中說:願主以各樣善行善言充滿你們的心(帖後二16-17)。論聖靈,使徒行傳中說:忽然有響聲,好像一陣大風,充滿了他們所坐的整個屋子(徒二2)。
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CAPUT XXCVI. De communi dono. Donum Dei Patris, donum Filii, donum et Spiritus sancti. De Patre in Apostolo : Gratia salvi facti estis per fidem, et hoc non ex vobis, Dei Donum est (Ephes. ii, 8). De Filio in Salomone : Quia nemo esse potest continens, nisi Deus det; et hoc ipsum sapientiae erat, scire cujus esset hoc donum (Sap. VIII, 2). De Spiritu sancto in Actibus : Pœnitentiam agite, et baptizetur unusquisque in nomine Domini Jesu Christi, et accipietis donum Spiritus sancti (Act. 11. 38). CAPUT XXCVII. De communi locutione. Loquitur Pater, loquitur Filius, loquitur Spiritus sanctus. De Patre in psalmo sexagesimo primo ( Vera. 12) : Semel locutus est Deus, duo hæc audivi. Et :
CHAPTER 86. On the common gift. The gift of God the Father, the gift of the Son, the gift also of the Holy Spirit. Of the Father, in the Apostle: By grace ye are saved through faith, and that not of yourselves, it is the gift of God (Ephesians 2:8). Of the Son, in Solomon: Since no one can be continent unless God grant it; and this very thing was of wisdom, to know whose gift this was (Wisdom 8:21). Of the Holy Spirit, in the Acts: Do penance, and let every one of you be baptized in the name of the Lord Jesus Christ, and ye shall receive the gift of the Holy Spirit (Acts 2:38). CHAPTER 87. On the common speaking. The Father speaks, the Son speaks, the Holy Spirit speaks. Of the Father, in the sixty-first psalm (verse 12): God hath spoken once, these two things have I heard. And:
第八十六章 論共同的恩賜。父神的恩賜,子的恩賜,聖靈的恩賜。論父,使徒書中說:你們得救是本乎恩,也因著信,這並不是出於自己,乃是神的恩賜(弗二8)。論子,所羅門的書中說:人若非神所賜,就不能自制;且明白這恩賜是出於誰,這本身就是智慧(智慧篇八21)。論聖靈,使徒行傳中說:你們要悔改,各人要奉主耶穌基督的名受洗,就必領受所賜的聖靈(徒二38)。第八十七章 論共同的言說。父言說,子言說,聖靈言說。論父,第六十一篇詩中(第十二節):神說了一次,這兩件事我都聽見了。又說:
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Deus locutus est in sancto suo (Paal. CVII, 8). De Filio in Evangelio : Loquente Jesu ad turbas, Ecce mater ejus et fratres foris stabant, quaerentes loqui cum eo (Matth. III, 46). Item ibi : Loquor vo- , bis, et non creditis (Joan. x, 25). De Spiritu sancto in Apostolo : Spiritus est qui loquitur mysteria ( I Cor. XIV, 2). CAPUT XXCVIII. De communi retributione. Relribuet Pater, retribuet Filius, retribuet Spiri­ tus sanctus. De Patre in Apostolo : Si tamen justum est apud Deum retribuere his qui vos tribulant, tri­ bulationem; et vobis qui tribulamini, requicm (II Thes. i, 6). De Filio in Apostolo : Mihi vindictam, ego retribuam, dicit Dominus (Rom. III, 19).
God hath spoken in his holiness (Psalm 107:8). Of the Son, in the Gospel: While Jesus yet spake to the multitudes, behold, his mother and his brethren stood without, desiring to speak with him (Matthew 12:46). Likewise there: I speak to you, and ye believe not (John 10:25). Of the Holy Spirit, in the Apostle: It is the Spirit that speaks mysteries (1 Corinthians 14:2). CHAPTER 88. On the common requital. The Father will requite, the Son will requite, the Holy Spirit will requite. Of the Father, in the Apostle: If yet it is a just thing with God to repay tribulation to them that trouble you; and to you that are troubled, rest (2 Thessalonians 1:6-7). Of the Son, in the Apostle: Vengeance is mine, I will repay, saith the Lord (Romans 12:19).
神在他的聖所中說了話(詩一〇七8)。論子,福音書中說:耶穌還對眾人說話的時候,看哪,他母親和他弟兄站在外邊,要與他說話(太十二46)。又同處說:我對你們說話,你們卻不信(約十25)。論聖靈,使徒書中說:說奧祕的乃是那靈(林前十四2)。第八十八章 論共同的報應。父施報應,子施報應,聖靈施報應。論父,使徒書中說:神既是公義的,就必將患難報應那加患難給你們的人,也必使你們這受患難的人得安息(帖後一6-7)。論子,使徒書中說:主說:伸冤在我,我必報應(羅十二19)。
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De Spiritu sancto 480 in Judicum : Si enim congre­ gaverint se in unum, et venerint ad terminos Jeru­ salem, et expugnaverint vos, ego mittam Spiritum meum, et retribuet eis quae ipsi retribuerunt vobis. CAPUT XXCIX. De communi respectione. Respicit Pater, respicit Filius, respicit Spiritus Sanctus. De Patrc in Genesi : Respexit Deus in Abel et super mucra ejus : super Cain autem ut munera ejus non respexit (Ced. IV, 4). Dc Filio in Evangelio : Respiciens Je us cogitationes corum, dixit : Quid cogitatis mala in cordibas vestris (Matth. IX, 4)? De Spiritu sancto in Apocalypsi : IIi sunt septem spiritus qui inspiciunt universam terram ( Apoc. v, 6). CAPUT XC. De communi placito.
Of the Holy Spirit, in the book of Judges: For if they gather themselves together into one, and come to the borders of Jerusalem, and besiege you, I will send my Spirit, and it shall requite to them the things which they themselves have requited to you. CHAPTER 89. On the common regard. The Father regards, the Son regards, the Holy Spirit regards. Of the Father, in Genesis: God had regard unto Abel and to his gifts; but unto Cain and his gifts he had no regard (Genesis 4:4-5). Of the Son, in the Gospel: Jesus, regarding their thoughts, said: Why do ye think evil in your hearts (Matthew 9:4)? Of the Holy Spirit, in the Apocalypse: These are the seven spirits which look upon the whole earth (Revelation 5:6). CHAPTER 90. On the common good pleasure.
論聖靈,士師記中說:他們若聚集為一,來到耶路撒冷的境界攻打你們,我必差遣我的靈,按他們向你們所行的報應他們。第八十九章 論共同的眷顧。父眷顧,子眷顧,聖靈眷顧。論父,創世記中說:神眷顧亞伯和他的供物,卻不眷顧該隱和他的供物(創四4-5)。論子,福音書中說:耶穌看出他們的心思,就說:你們為甚麼心裡懷著惡念呢(太九4)?論聖靈,啟示錄中說:這是那遍察全地的七靈(啟五6)。第九十章 論共同的喜悅。
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placuit Patri, placuit Filio, placuit Spiritui sancto. De Patre in Apostolo : Postea quam placuit Deo, qui me segregavit ex utero matris meæ, ut revelaret Filium suum in me (Gal. i, 15). Et in psalmo : Pia­ cult Deo super vitulum novellum cornua producen­ tem et ungulas (Psal. LXVIII, 52). De Filio in psalmo sexagesimo septimo (Vers. 17) : Montem in quo pla- cuit Deo habitare in co, etenim Dominus babitabit usque in finem, etc. De Spiritu sancto in Actibus : placuit Spiritui sancto et nobis, nihil amplius oneris imponere vobis (Act. xv, 28), etc. CAPUT XCI. De communi intellectu. Intellectum dat Pater, hoc Filius, hoc Spiritus sanctus. De Patre in psalmo quinto decimo (Vers.7):
It pleased the Father, it pleased the Son, it pleased the Holy Spirit. Of the Father, in the Apostle: When it pleased God, who separated me from my mother's womb, to reveal his Son in me (Galatians 1:15-16). And in the psalm: It shall please God above a young calf that bringeth forth horns and hoofs (Psalm 68:32). Of the Son, in the sixty-seventh psalm (verse 17): The mountain in which it hath pleased God to dwell therein; yea, the Lord shall dwell in it unto the end, etc. Of the Holy Spirit, in the Acts: It hath pleased the Holy Spirit and us to lay upon you no further burden (Acts 15:28), etc. CHAPTER 91. On the common understanding. The Father gives understanding, this the Son, this the Holy Spirit. Of the Father, in the fifteenth psalm (verse 7):
父喜悅,子喜悅,聖靈喜悅。論父,使徒書中說:那從我母腹裡把我分別出來的神,既然樂意將他兒子啟示在我心裡(加一15-16)。又在詩篇中說:這比獻長角分蹄的牛犢更蒙神喜悅(詩六十八32)。論子,第六十七篇詩中(第十七節):神所喜悅居住的山,耶和華必住在其中直到永遠等等。論聖靈,使徒行傳中說:因為聖靈和我們定意,不將別的重擔放在你們身上(徒十五28)等等。第九十一章 論共同的悟性。父賜悟性,子也如此,聖靈也如此。論父,第十五篇詩中(第七節):
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Benedicam Dominum,qui mihi tribuit intellectum. De Filio in Apostolo : Intel ige quæ dico, 481 dahit enim libi Dominus intellectum (II Tim. II, 7). ne Spiritu sancto ubi supra : Ideo et nos ex qua die audivimus, non cessimus pro vobis orantes et po­ stulantes , ut impleamiti fgnitione voluntatis ejus, in omni sapientia et intellectu spiritali (Col. I, 9). CAPUT XCII. De communi mundatione. Mandat Pater , mundat Filius, mundat Spiritus sanctus. De Patre in Ezechiele : Et salvos eos facit de universis sedibus suis, in quibus peccaverunt: mundabo eos, et erunt mihi populus, et ego ero eis Deus ; servus meus David rex super eos, et pastor crit omnium eorum (Ezech. XXXVII. 23).
I will bless the Lord, who hath given me understanding. Of the Son, in the Apostle: Understand what I say, for the Lord will give thee understanding (2 Timothy 2:7). Of the Holy Spirit, in the same place: Therefore we also, from the day we heard it, have not ceased praying for you and entreating, that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding (Colossians 1:9). CHAPTER 92. On the common cleansing. The Father cleanses, the Son cleanses, the Holy Spirit cleanses. Of the Father, in Ezekiel: And he will save them from all their dwelling-places wherein they have sinned: I will cleanse them, and they shall be my people, and I will be their God; my servant David shall be king over them, and shall be the shepherd of them all (Ezekiel 37:23-24).
我要稱頌耶和華,他賜給我悟性。論子,使徒書中說:你要明白我所說的話,因為主必賜你悟性(提後二7)。論聖靈,同處說:因此我們自從聽見的日子,就不住地為你們禱告祈求,願你們在一切屬靈的智慧悟性上,滿心知道他的旨意(西一9)。第九十二章 論共同的潔淨。父潔淨,子潔淨,聖靈潔淨。論父,以西結書中說:他必救他們脫離一切犯罪所居之處:我要潔淨他們,他們就作我的子民,我要作他們的神;我的僕人大衛必作他們的王,他必作他們眾人的牧者(結三十七23-24)。
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De Filio in Evangelio : Habens ventilabrum in manu sua, et muudabit aream suam, et congregabit fructum in horrea sua, paleas autem comburet igni inexstingui­ bili (Matth. III, 12). Et : Caro et sanguis Filii ejus mundat nos ab omni peccato (1 Joan. I, 7). De Spi­ ritu sancto in lsaia : Et mundabit Dominus sordes filiorum ct filiarum Sion, et sanguinem Jerusalem emundabit de medio cjus in sp ritu judicii ct spiritu ardoris (Isai. iv, 4). CAPUT XCIII. De communi illuminatione. Illuminat Pater, illuminat Filius, illuminat Spiri­ tus sanctus. De Patre in psalmo septimo decimo (Vers. 29): Tu illuminabis lucernam meam; Domine Deus meus, illumina tenebras meas. De Filio in Apo­ stolo :
Of the Son, in the Gospel: Having his fan in his hand, he will cleanse his threshing-floor, and gather his fruit into his garners, but the chaff he will burn with unquenchable fire (Matthew 3:12). And: The flesh and blood of his Son cleanseth us from all sin (1 John 1:7). Of the Holy Spirit, in Isaiah: And the Lord shall cleanse away the filth of the sons and daughters of Zion, and shall wash away the blood of Jerusalem from the midst thereof, by the spirit of judgment and the spirit of burning (Isaiah 4:4). CHAPTER 93. On the common illumination. The Father illumines, the Son illumines, the Holy Spirit illumines. Of the Father, in the seventeenth psalm (verse 29): Thou wilt light my lamp; O Lord my God, enlighten my darkness. Of the Son, in the Apostle:
論子,福音書中說:他手裡拿著簸箕,要揚淨他的場,把麥子收進倉裡,把糠用不滅的火燒盡(太三12)。又說:他兒子的肉與血洗淨我們一切的罪(約壹一7)。論聖靈,以賽亞書中說:主必藉著審判的靈和焚燒的靈,洗去錫安眾子女的污穢,並從耶路撒冷中間除淨其中的血(賽四4)。第九十三章 論共同的光照。父光照,子光照,聖靈光照。論父,第十七篇詩中(第二十九節):你必點著我的燈;耶和華我的神啊,求你照明我的黑暗。論子,使徒書中說:
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Cum autem venerit Dominus, et illuminave­ rit abscondita tenebrarum, et palam faciet cogita­ tiones cordis eorum (1 Cor. IV, 5). Et iterum : Ex­ surge qui dormis, et eleva te a mortuis, et illumina­ bit te Christus (Ephes. v, 19). De Spiritu sancto in Apostolo : Ut fulgeat in eis illuminatio Spiritus san­ cti (II Cor. IV, 4). CAPUT XCIV. De communi apparitione. 482 Apparuit Pater, Filius, Spiritus sanctus. De Patre in Aclibus : Deus gloriæ apparuit Patri nostro Abraham cum esset in Mesopotamia (Act. VII, 2). De Filio in Joannis Epistola : Ipse apparuit Filius, ut solvat opcra diaboli (I Joan. in, 8). Ie Spiritu sancto in Job : Et spiritus apparuit in oculis meis :
But when the Lord cometh, he will both bring to light the hidden things of darkness, and will make manifest the thoughts of their hearts (1 Corinthians 4:5). And again: Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light (Ephesians 5:14). Of the Holy Spirit, in the Apostle: That the illumination of the Holy Spirit may shine in them (cf. 2 Corinthians 4:4). CHAPTER 94. On the common appearing. The Father appeared, the Son appeared, the Holy Spirit appeared. Of the Father, in the Acts: The God of glory appeared to our father Abraham when he was in Mesopotamia (Acts 7:2). Of the Son, in the Epistle of John: The Son himself appeared, that he might destroy the works of the devil (1 John 3:8). Of the Holy Spirit, in Job: And a spirit appeared before mine eyes:
只等主來,他要照出暗中的隱情,顯明各人心中的意念(林前四5)。又說:你這睡著的人當醒過來,從死裡復活,基督就要光照你(弗五14)。論聖靈,使徒書中說:好叫聖靈的光照在他們中間發出光輝(參林後四4)。第九十四章 論共同的顯現。父顯現,子顯現,聖靈顯現。論父,使徒行傳中說:榮耀的神向我們的祖宗亞伯拉罕顯現,那時他在美索不達米亞(徒七2)。論子,約翰的書信中說:神的兒子親自顯現,為要除滅魔鬼的作為(約壹三8)。論聖靈,約伯記中說:有靈在我眼前顯現:
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et horruerunt capilli mei, et vultum et spe­ ciem non vidi, sed tantum vocem audiebam (Job IV , 15). CAPUT XCY. De communi veritate. Veritas Pater, veritas Filius, hoc et Spiritus san­ ctus. De Patre in psalmo tricesimo (Vera. 6) : Re­ demisti me, Domine Deus veritatis. In manus tuas, Domine, commendo spiritum meum. De Filio in Evan­ gelio : Ego sum via, veritas, et vita (Joan. XIV, 6). Item ipse ad Patrem : Sermo tuus veritas est (Joan. XVII, 17). De Spiritu sancto in Epistola Joannis : Spiritus est veritas (I Joan. v, G). CAPUT XCVI. De communi mandato. Mandat Pater, mandat Filius, hoc et Spiritus san­ ctus. De Patre in psalmo sexagesimo septimo (Vers. 29): Manda, Deus, virtuti lux.
and the hair of my flesh stood up, and I beheld neither the face nor the form, but I heard only a voice (Job 4:15-16). CHAPTER 95. On the common truth. The Father is truth, the Son is truth, this also is the Holy Spirit. Of the Father, in the thirtieth psalm (verse 6): Thou hast redeemed me, O Lord, God of truth. Into thy hands, O Lord, I commend my spirit. Of the Son, in the Gospel: I am the way, the truth, and the life (John 14:6). Likewise he himself to the Father: Thy word is truth (John 17:17). Of the Holy Spirit, in the Epistle of John: The Spirit is truth (1 John 5:6). CHAPTER 96. On the common command. The Father commands, the Son commands, this also the Holy Spirit. Of the Father, in the sixty-seventh psalm (verse 29): Command, O God, strength to thy power.
我身上的毫毛直立,臉和形像我都看不見,只聽見有聲音(伯四15-16)。第九十五章 論共同的真理。父是真理,子是真理,聖靈也是這真理。論父,第三十篇詩中(第六節):真理的神耶和華啊,你救贖了我。耶和華啊,我將我的靈魂交在你手裡。論子,福音書中說:我就是道路、真理、生命(約十四6)。又他自己向父說:你的道就是真理(約十七17)。論聖靈,約翰書信中說:聖靈就是真理(約壹五6)。第九十六章 論共同的命令。父命令,子命令,聖靈也照樣。論父,第六十七篇詩中(第二十九節):神啊,求你向你的大能發出命令。
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Et mandavit in aeternum testamentum suum (Psal. CX, 9). De Filio in Evangelio : Hæc mando, ut diligatis invicem (Joan. xv, 17). De Spiritu sancto, in Isaia : Verum­ tamen legitima mea custodite, quae ego mando vobis de Spiritu meo. dicit Doininus. CAPUT XCVII. De communi inspiralione. 483 Inspirat Pater, inspirat Filius, et Spiritus sanctus. De Patre in libro Job : Spiritus qui fecit me, et inspiratio omnipotentis Dei qui docet me (Job XXXII, 8). De Filio in psalmo septimo decimo (Vers. 14): Ab increpalione tua, Domine, ab inspiratione spiritus iræ tuae. De Spiritu sancto in Evangelio : Spiritus ubi vult spirat, et vocem ejus audis (Joan. III, 8). etc. CAPUT XCVIII.
And he hath commanded his covenant for ever (Psalm 110:9). Of the Son, in the Gospel: These things I command you, that ye love one another (John 15:17). Of the Holy Spirit, in Isaiah: Yet keep ye my ordinances, which I command you concerning my Spirit, saith the Lord. CHAPTER 97. On the common inspiration. The Father inspires, the Son inspires, and the Holy Spirit. Of the Father, in the book of Job: The Spirit that made me, and the inspiration of Almighty God that teacheth me (Job 32:8). Of the Son, in the seventeenth psalm (verse 14): At thy rebuke, O Lord, at the inspiration of the spirit of thy wrath. Of the Holy Spirit, in the Gospel: The Spirit breatheth where it will, and thou hearest its voice (John 3:8), etc. CHAPTER 98.
他又永遠命定了他的約(詩一一〇9)。論子,福音書中說:我這樣吩咐你們,要你們彼此相愛(約十五17)。論聖靈,以賽亞書中說:主說:你們總要謹守我的律例,就是我為我的靈所吩咐你們的。第九十七章 論共同的感動。父感動,子感動,聖靈也感動。論父,約伯記中說:造我的靈,和全能神的感動教導我(伯三十二8)。論子,第十七篇詩中(第十四節):耶和華啊,因你的斥責,因你忿怒之靈的感動。論聖靈,福音書中說:風(靈)隨意而吹,你聽見它的響聲(約三8)等等。第九十八章。
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De communi significatione. Significal Pater, significat Filius, hoc et Spirilus sanctus. De Patre in psalmo quinquagesimo nono (Yers. 6) : Deus, repulisti nos, et deduxisti nos. Et infra : Dedisti metuentibus te significationem, ut fu­ giant a facio arcus. De Filio in Apocalypsi : Apoca­ lypsis Jesu Christi, quam dedit illi Deus ostendere servis suis, et significavit, mittens per angelum suum servo suo Joanni (Apoc. I, 1). De Spiritu sancto a I Hebræos : Non sine sanguine, quem offert pro se et pro populi ignorantia, significante hoc Spiritu sancto (Hebr. II, 7). CAPUT XCIX. De communi evangelizatione. Evangelium Dei Patris, Evangelium Filii, Evan- geliucn Spiritus sancti.
On the common signifying. The Father signifies, the Son signifies, this also the Holy Spirit. Of the Father, in the fifty-ninth psalm (verse 6): O God, thou hast cast us off, and thou hast led us forth. And below: Thou hast given a token to them that fear thee, that they may flee from the face of the bow. Of the Son, in the Apocalypse: The Revelation of Jesus Christ, which God gave him to make known to his servants, and he signified it, sending by his angel to his servant John (Revelation 1:1). Of the Holy Spirit, to the Hebrews: Not without blood, which he offereth for himself and for the ignorance of the people, the Holy Spirit thus signifying (Hebrews 9:7-8). CHAPTER 99. On the common evangelizing. The Gospel of God the Father, the Gospel of the Son, the Gospel of the Holy Spirit.
論共同的指示。父指示,子指示,聖靈也照樣。論父,第五十九篇詩中(第六節):神啊,你丟棄了我們,使我們四散。又下文說:你把旌旗賜給敬畏你的人,叫他們躲避弓箭。論子,啟示錄中說:耶穌基督的啟示,就是神賜給他,叫他指示僕人的,他就藉著他的使者指示他的僕人約翰(啟一1)。論聖靈,致希伯來人書中說:他不是不用血,這血是為自己和百姓的愚昧所獻的,聖靈藉此指明(來九7-8)。第九十九章 論共同的傳福音。父神的福音,子的福音,聖靈的福音。
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De Patre ad Timotheum : Et si quid aliud lanæ doctrinae adversatur, quæest secundum Evangelium gloriae beati Dei (I Tim. I, 10). De Filio ad Ephesios : Interficiens inimici­ tiam in semetipso, et veniens evangelizavit pacem (Eph s. II, 16). Item ibi: Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii cjus (Rom. I, 9). De Spirilu sancto in Epistola Petri : Vo­ bis autem monstraverunt haec, qui vobis evangeliza­ verunt in Spiritu sancto (1 Petr. I, 12). CAPUT C. Ubi illuxit Trinitas. 484 Illuxit Pater, illuxit Filius, illuxit Spiritus sanctus, Dc Patre in Apostolo : Deus autem qui dixit de tenebris lumen splendescerc, illuxit in cordibus vestris (II Cor. IV, 6).
Of the Father, to Timothy: And if there be any other thing that is contrary to sound doctrine, which is according to the Gospel of the glory of the blessed God (1 Timothy 1:10-11). Of the Son, to the Ephesians: Slaying the enmity in himself, and coming he preached peace (Ephesians 2:16-17). Likewise there: For God is my witness, whom I serve in my spirit in the Gospel of his Son (Romans 1:9). Of the Holy Spirit, in the Epistle of Peter: But unto you they have ministered these things, who have preached the Gospel unto you in the Holy Spirit (1 Peter 1:12). CHAPTER 100. Where the Trinity shone forth. The Father shone forth, the Son shone forth, the Holy Spirit shone forth. Of the Father, in the Apostle: For God, who commanded the light to shine out of darkness, hath shone in your hearts (2 Corinthians 4:6).
論父,致提摩太書中說:以及其他一切敵擋純正道理、不合乎可稱頌之神榮耀福音的事(提前一10-11)。論子,致以弗所人書中說:他在自己身上消滅了冤仇,來傳和平的福音(弗二16-17)。又同處說:神可以為我作見證,我在他兒子的福音上用心靈所事奉的神(羅一9)。論聖靈,彼得書信中說:那藉著聖靈向你們傳福音的人,曾將這些事報給你們(彼前一12)。第一百章 論三位一體在何處發出光輝。父發光,子發光,聖靈發光。論父,使徒書中說:那吩咐光從黑暗裡照出來的神,已經照在你們心裡(林後四6)。
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De Filio in psalmo centesimo septimo decimo (Vers. 26, 27) : Benedictus qui venit in nomine Domini, Deus Dominus, et illuxit no­ bis. De Spiritu sancto in propheta : Non absconde­ tur ultra facies mea ab eis, pro eo quod illuxit Spi­ ritus meus super universam domum Israel, dicit Dominus (Ezech. XXXIX, 29).
Of the Son, in the hundred and seventeenth psalm (verses 26-27): Blessed is he that cometh in the name of the Lord; the Lord is God, and he hath shone upon us. Of the Holy Spirit, in the prophet: Neither will I hide my face any more from them, for that I have poured out my Spirit upon all the house of Israel, saith the Lord (Ezekiel 39:29).
論子,第一百一十七篇詩中(第二十六、二十七節):奉主名來的是應當稱頌的;耶和華是神,他已光照我們。論聖靈,先知書中說:主說:我必不再向他們掩面,因為我已將我的靈澆灌以色列全家(結三十九29)。
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