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Esther 10

Greek original · 3 verses · some words can be tapped for a gloss

← ch. 9
📖 This chapter exists in 3 other originals — side by side (Hebrew Old Testament, Vulgate, Ge'ez Bible)
ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
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10:1
ἔγραψεν δὲ ὁ βασιλεὺς τέλη ἐπὶ τὴν βασιλείαν τῆς τε γῆς καὶ τῆς θαλάσσης
And the king levied tribute upon the kingdom, both of the land and of the sea.
王又頒令向國中徵收賦稅,陸地和海上都在其內。
10:2
καὶ τὴν ἰσχὺν αὐτοῦ καὶ ἀνδραγαθίαν πλοῦτόν τε καὶ δόξαν τῆς βασιλείας αὐτοῦ ἰδοὺ γέγραπται ἐν βιβλίῳ βασιλέων Περσῶν καὶ Μήδων εἰς μνημόσυνον
And his might and his valour, and the wealth and glory of his kingdom—behold, they are written in the book of the kings of the Persians and Medes, for a memorial.
他的權能與勇武,以及他國度的富足和榮耀,看哪,都寫在波斯和瑪代諸王的書上作為記念。
10:3
ὁ δὲ Μαρδοχαῖος διεδέχετο τὸν βασιλέα Ἀρταξέρξην καὶ μέγας ἦν ἐν τῇ βασιλείᾳ καὶ δεδοξασμένος ὑπὸ τῶν Ιουδαίων καὶ φιλούμενος διηγεῖτο τὴν ἀγωγὴν παντὶ τῷ ἔθνει αὐτοῦ καὶ εἶπεν Μαρδοχαῖος παρὰ τοῦ θεοῦ ἐγένετο ταῦτα ἐμνήσθην γὰρ περὶ τοῦ ἐνυπνίου οὗ εἶδον περὶ τῶν λόγων τούτων οὐδὲ γὰρ παρῆλθεν ἀπ’ αὐτῶν λόγος ἡ μικρὰ πηγή ἣ ἐγένετο ποταμὸς καὶ ἦν φῶς καὶ ἥλιος καὶ ὕδωρ πολύ Εσθηρ ἐστὶν ὁ ποταμός ἣν ἐγάμησεν ὁ βασιλεὺς καὶ ἐποίησεν βασίλισσαν οἱ δὲ δύο δράκοντες ἐγώ εἰμι καὶ Αμαν τὰ δὲ ἔθνη τὰ ἐπισυναχθέντα ἀπολέσαι τὸ ὄνομα τῶν Ιουδαίων τὸ δὲ ἔθνος τὸ ἐμόν οὗτός ἐστιν Ισραηλ οἱ βοήσαντες πρὸς τὸν θεὸν καὶ σωθέντες καὶ ἔσωσεν κύριος τὸν λαὸν αὐτοῦ καὶ ἐρρύσατο κύριος ἡμᾶς ἐκ πάντων τῶν κακῶν τούτων καὶ ἐποίησεν ὁ θεὸς τὰ σημεῖα καὶ τὰ τέρατα τὰ μεγάλα ἃ οὐ γέγονεν ἐν τοῖς ἔθνεσιν διὰ τοῦτο ἐποίησεν κλήρους δύο ἕνα τῷ λαῷ τοῦ θεοῦ καὶ ἕνα πᾶσι τοῖς ἔθνεσιν καὶ ἦλθον οἱ δύο κλῆροι οὗτοι εἰς ὥραν καὶ καιρὸν καὶ εἰς ἡμέραν κρίσεως ἐνώπιον τοῦ θεοῦ καὶ ἐν πᾶσι τοῖς ἔθνεσιν καὶ ἐμνήσθη ὁ θεὸς τοῦ λαοῦ αὐτοῦ καὶ ἐδικαίωσεν τὴν κληρονομίαν αὐτοῦ καὶ ἔσονται αὐτοῖς αἱ ἡμέραι αὗται ἐν μηνὶ Αδαρ τῇ τεσσαρεσκαιδεκάτῃ καὶ τῇ πεντεκαιδεκάτῃ τοῦ αὐτοῦ μηνὸς μετὰ συναγωγῆς καὶ χαρᾶς καὶ εὐφροσύνης ἐνώπιον τοῦ θεοῦ κατὰ γενεὰς εἰς τὸν αἰῶνα ἐν τῷ λαῷ αὐτοῦ Ισραηλ ἔτους τετάρτου βασιλεύοντος Πτολεμαίου καὶ Κλεοπάτρας εἰσήνεγκεν Δωσίθεος ὃς ἔφη εἶναι ἱερεὺς καὶ Λευίτης καὶ Πτολεμαῖος ὁ υἱὸς αὐτοῦ τὴν προκειμένην ἐπιστολὴν τῶν Φρουραι ἣν ἔφασαν εἶναι καὶ ἑρμηνευκέναι Λυσίμαχον Πτολεμαίου τῶν ἐν Ιερουσαλημ
And Mordecai was second to King Artaxerxes and was great in the kingdom, honoured by the Jews and beloved; and he recounted their whole course to all his nation. And Mordecai said, “These things have come from God. For I remembered the dream that I saw concerning these matters, and not one word of it has fallen to the ground. The little spring that became a river, and there was light and sun and abundant water—Esther is the river, whom the king married and made queen. And the two dragons are I and Haman. And the nations are those that were gathered together to blot out the name of the Jews. And my nation, this is Israel, those who cried out to God and were saved. And the Lord saved his people, and the Lord rescued us out of all these evils; and God did the signs and the great wonders that have not happened among the nations. For this reason he made two lots, one for the people of God and one for all the nations. And these two lots came at the hour and the season and at the day of judgment before God and among all the nations. And God remembered his people and vindicated his inheritance. And these days shall be theirs in the month of Adar, on the fourteenth and on the fifteenth of the same month, with assembly and joy and gladness before God, throughout the generations for ever among his people Israel.” In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said that he was a priest and a Levite, and Ptolemy his son brought in the foregoing letter of Phrourai, which they said was genuine and that Lysimachus son of Ptolemy, one of those in Jerusalem, had translated it.
末底改接續亞達薛西王執掌大權,在國中為大,受猶太人尊崇愛戴,向本族全國述說所行的事。末底改說:「這些事是出於神的。因為我想起我所看見關於這些事的那個夢,其中沒有一句落空。那小小的泉源變成江河,又有光、有太陽、有大水——以斯帖就是那江河,王娶了她,立她為王后。那兩條龍就是我和哈曼。那些聚集起來要除滅猶太人之名的,就是列國。至於我的本族,這就是以色列,就是向神呼求而得拯救的人。主拯救了他的百姓,主救我們脫離這一切的禍患;神行了神蹟和大奇事,是在列國中未曾有過的。為此,他造了兩個籤,一個給神的百姓,一個給萬國。這兩個籤在神面前、在萬國中,臨到了那時辰、那時候和審判的日子。神記念他的百姓,為他的產業伸冤。這些日子,就是亞達月十四日和同月十五日,要歸他們,在神面前有聚集、有喜樂、有歡欣,世世代代直到永遠,在他的百姓以色列中。」托勒密和克麗奧佩脫拉作王第四年,那自稱是祭司和利未人的多西提烏,和他的兒子托勒密,把上述弗露萊的信送了進來;他們說確有此信,並且是耶路撒冷人中托勒密的兒子呂西馬古所翻譯的。
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