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彼得前書 第 4 章
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📖 這一章另有 2 種原文 ——
並排對照（希臘文新約、吉茲文聖經）
4:1
Christo igitur passo in carne, et vos eadem cogitatione armamini : quia qui passus est in carne, desiit a peccatis :
基督既在肉身受苦，你們也當將這樣的心志作為兵器，因為在肉身受過苦的，就已經與罪斷絕了。
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,
4:2
ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.
你們存這樣的心，從今以後就可以不從人的情慾，只從上帝的旨意在世度餘下的光陰。
that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
4:3
Sufficit enim praeteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus.
因為往日隨從外邦人的心意行邪淫、惡慾、醉酒、荒宴、群飲，並可惡拜偶像的事，時候已經夠了。
For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
4:4
In quo admirantur non concurrentibus vobis in eamdem luxuriae confusionem, blasphemantes.
他們在這些事上，見你們不與他們同奔那放蕩無度的路，就以為怪，毀謗你們。
They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you.
4:5
Qui reddent rationem ei qui paratus est judicare vivos et mortuos.
他們必在那將要審判活人死人的主面前交帳。
They will give account to him who is ready to judge the living and the dead.
4:6
Propter hoc enim et mortuis evangelizatum est : ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu.
為此，就是死人也曾有福音傳給他們，要叫他們的肉體按着人受審判，他們的靈性卻靠上帝活着。
For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
4:7
Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus.
萬物的結局近了。所以，你們要謹慎自守，警醒禱告。
But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
4:8
Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes : quia caritas operit multitudinem peccatorum.
最要緊的是彼此切實相愛，因為愛能遮掩許多的罪。
And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
4:9
Hospitales invicem sine murmuratione.
你們要互相款待，不發怨言。
Be hospitable to one another without grumbling.
4:10
Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiae Dei.
各人要照所得的恩賜彼此服事，作上帝百般恩賜的好管家。
As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
4:11
Si quis loquitur, quasi sermones Dei : si quis ministrat, tamquam ex virtute, quam administrat Deus : ut in omnibus honorificetur Deus per Jesum Christum : cui est gloria et imperium in saecula saeculorum. Amen.
若有講道的，要按着上帝的聖言講；若有服事人的，要按着上帝所賜的力量服事，叫上帝在凡事上因耶穌基督得榮耀。原來榮耀、權能都是他的，直到永永遠遠。阿們！
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
4:12
Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat :
親愛的弟兄啊，有火煉的試驗臨到你們，不要以為奇怪（似乎是遭遇非常的事），
Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you.
4:13
sed communicantes Christi passionibus gaudete, ut et in revelatione gloriae ejus gaudeatis exsultantes.
倒要歡喜；因為你們是與基督一同受苦，使你們在他榮耀顯現的時候，也可以歡喜快樂。
But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy.
4:14
Si exprobramini in nomine Christi, beati eritis : quoniam quod est honoris, gloriae, et virtutis Dei, et qui est ejus Spiritus, super vos requiescit.
你們若為基督的名受辱罵，便是有福的；因為上帝榮耀的靈常住在你們身上。
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
4:15
Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.
你們中間卻不可有人因為殺人、偷竊、作惡、好管閒事而受苦。
But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.
4:16
Si autem ut christianus, non erubescat : glorificet autem Deum in isto nomine :
若為作基督徒受苦，卻不要羞恥，倒要因這名歸榮耀給上帝。
But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
4:17
quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio ?
因為時候到了，審判要從上帝的家起首。若是先從我們起首，那不信從上帝福音的人將有何等的結局呢？
For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?
4:18
et si justus vix salvabitur, impius et peccator ubi parebunt ?
若是義人僅僅得救，那不虔敬和犯罪的人將有何地可站呢？
“If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”
4:19
Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis.
所以，那照上帝旨意受苦的人要一心為善，將自己靈魂交與那信實的造化之主。
Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.