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歷代志下 第 5 章

拉丁文原文.14 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(希伯來文舊約、七十士譯本、吉茲文聖經)
5:1
Intulit igitur Salomon omnia quae voverat David pater suus : argentum, et aurum, et universa vasa posuit in thesauris domus Dei.
所羅門做完了耶和華殿的一切工,就把他父大衛分別為聖的金銀和器皿都帶來,放在上帝殿的府庫裏。
Thus all the work that Solomon did for Yahweh’s house was finished. Solomon brought in the things that David his father had dedicated, even the silver, the gold, and all the vessels, and put them in the treasuries of God’s house.
5:2
Post quae congregavit majores natu Israël, et cunctos principes tribuum, et capita familiarum de filiis Israël in Jerusalem, ut adducerent arcam foederis Domini de civitate David, quae est Sion.
那時,所羅門將以色列的長老、各支派的首領,並以色列的族長招聚到耶路撒冷,要把耶和華的約櫃從大衛城-就是錫安-運上來。
Then Solomon assembled the elders of Israel and all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to Jerusalem, to bring up the ark of Yahweh’s covenant out of David’s city, which is Zion.
5:3
Venerunt itaque ad regem omnes viri Israël in die solemni mensis septimi.
於是以色列眾人在七月節前都聚集到王那裏。
So all the men of Israel assembled themselves to the king at the feast, which was in the seventh month.
5:4
Cumque venissent cuncti seniorum Israël, portaverunt Levitae arcam,
以色列眾長老來到,利未人便抬起約櫃。
All the elders of Israel came. The Levites took up the ark.
5:5
et intulerunt eam, et omnem paraturam tabernaculi. Porro vasa sanctuarii, quae erant in tabernaculo, portaverunt sacerdotes cum Levitis.
祭司利未人將約櫃運上來,又將會幕和會幕的一切聖器具都帶上來。
They brought up the ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The Levitical priests brought these up.
5:6
Rex autem Salomon, et universus coetus Israël, et omnes qui fuerunt congregati ante arcam, immolabant arietes et boves absque ullo numero : tanta enim erat multitudo victimarum.
所羅門王和聚集到他那裏的以色列全會眾都在約櫃前獻牛羊為祭,多得不可勝數。
King Solomon and all the congregation of Israel who were assembled to him were before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
5:7
Et intulerunt sacerdotes arcam foederis Domini in locum suum, id est, ad oraculum templi, in Sancta sanctorum subter alas cherubim :
祭司將耶和華的約櫃抬進內殿,就是至聖所,放在兩個基路伯的翅膀底下。
The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the wings of the cherubim.
5:8
ita ut cherubim expanderent alas suas super locum in quo posita erat arca, et ipsam arcam tegerent cum vectibus suis.
基路伯張着翅膀在約櫃之上,遮掩約櫃和抬櫃的槓。
For the cherubim spread out their wings over the place of the ark, and the cherubim covered the ark and its poles above.
5:9
Vectium autem quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum : si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in praesentem diem.
這槓甚長,槓頭在內殿前可以看見,在殿外卻不能看見,直到如今還在那裏。
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
5:10
Nihilque erat aliud in arca, nisi duae tabulae quas posuerat Moyses in Horeb, quando legem dedit Dominus filiis Israël egredientibus ex Aegypto.
約櫃裏惟有兩塊石版,就是以色列人出埃及後,耶和華與他們立約的時候,摩西在何烈山所放的。除此以外,並無別物。
There was nothing in the ark except the two tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of Egypt.
5:11
Egressis autem sacerdotibus de sanctuario (omnes enim sacerdotes qui ibi potuerant inveniri, sanctificati sunt : nec adhuc in illo tempore vices et ministeriorum ordo inter eos divisus erat),
當時,在那裏所有的祭司都已自潔,並不分班供職。
When the priests had come out of the holy place (for all the priests who were present had sanctified themselves, and didn’t keep their divisions;
5:12
tam Levitae quam cantores, id est, et qui sub Asaph erant, et qui sub Eman, et qui sub Idithun, filii et fratres eorum vestiti byssinis, cymbalis, et psalteriis, et citharis concrepabant, stantes ad orientalem plagam altaris : et cum eis sacerdotes centum viginti canentes tubis.
他們出聖所的時候,歌唱的利未人亞薩、希幔、耶杜頓,和他們的眾子眾弟兄都穿細麻布衣服,站在壇的東邊,敲鈸、鼓瑟、彈琴,同着他們有一百二十個祭司吹號。
also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets);
5:13
Igitur cunctis pariter, et tubis, et voce, et cymbalis, et organis, et diversi generis musicorum concinentibus, et vocem in sublime tollentibus, longe sonitus audiebatur, ita ut cum Dominum laudare coepissent et dicere : Confitemini Domino quoniam bonus, quoniam in aeternum misericordia ejus : impleretur domus Dei nube,
吹號的、歌唱的都一齊發聲,聲合為一,讚美感謝耶和華。吹號、敲鈸,用各種樂器,揚聲讚美耶和華說: 耶和華本為善, 他的慈愛永遠長存! 那時,耶和華的殿有雲充滿,
when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying, “For he is good, for his loving kindness endures forever!” then the house was filled with a cloud, even Yahweh’s house,
5:14
nec possent sacerdotes stare et ministrare propter caliginem. Compleverat enim gloria Domini domum Dei.
甚至祭司不能站立供職,因為耶和華的榮光充滿了上帝的殿。
so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled God’s house.
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