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文集(天主之城·論三位一體等) 第 26 章 第 3/3 段

拉丁文原文.1 節.部分字詞可點開查義.本章太長已分段,此段為 26:84–26:84(全章共 84 節)

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ℹ️ 本語料沒有逐節的詞法標註,字義是依字形比對詞典得到的——對上了不代表是同一個字(變化形可能與另一個字的原形同形)。需要精確判斷時請覆核原文與專門詞典。
ℹ️ 中英對照為本站自譯,直接譯自本頁的原文(非和合本/WEB —— 那兩者譯自馬所拉文本,與本頁底本不同)。
26:84
Superest igitur iam ut uideamus cum et nato per uirginem domino et corporali specie sicut columba descendente spiritu sancto uisisque igneis linguis sonitu facto de caelo die pentecostes post ascensionem domini, non ipsum dei uerbum per substantiam qua patri aequale atque coaeternum est, nec spiritus patris et filii per substantiam qua et ipse utrique coaequalis atque coaeternus est, sed utique creatura quae illis modis formari et exsistere potuit corporeis atque mortalibus sensibus apparuerit; quid inter illas demonstrationes et has proprietates filii dei et spiritus sancti quamuis per creaturam uisibilem factas intersit, quod ab alio uolumine commodius ordiemur.
所以還剩下的,就是我們如今要思考:當主已從童貞女而生,聖靈以彷彿鴿子的有形形狀降下,且在主升天之後的五旬節那日,有火焰的舌頭顯現、有響聲從天而降之時——顯現於有形有死之知覺的,並非神的道自己(就祂與父同等同永之本體而言),也非父與子的靈自己(就祂與父子同等同永之本體而言),乃確是一個受造物,是能以那些方式被塑造並存在的;而在那些舊約的顯現,與這些神子及聖靈本位的顯現(雖然這些也是藉著可見的受造物成就的)之間,究竟有何分別——這事我們留待另一卷書更適當地開始論述。
It remains therefore that we now consider how, when the Lord had been born of a virgin, and the Holy Spirit descended in a bodily form like a dove, and fiery tongues were seen with a sound made from heaven on the day of Pentecost after the Lord's ascension—it was not the very Word of God through the substance by which He is equal and co-eternal to the Father, nor the Spirit of the Father and the Son through the substance by which He too is co-equal and co-eternal to both, but assuredly a creature which could be formed and made to exist in those modes, that appeared to bodily and mortal senses; and what difference there is between those [Old Testament] manifestations and these proper manifestations of the Son of God and of the Holy Spirit, although they too were effected through a visible creature—a matter which we shall more conveniently begin from another volume.
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