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普魯登修斯

基督教詩集 第 11 章

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11:1
Innumeros cineres sanctorum Romula in urbe uidimus, o Christi Valeriane sacer. Incisos tumulis titulos et singula quaeris nomina: difficile est, ut replicare queam. Tantos iustorum populos furor inpius hausit, cum coleret patrios Troia Roma deos. Plurima litterulis signata sepulcra 1oquuntur martyris aut nomen aut epigramma aliquod, sunt et muta tamen tacitas claudentia tumbas marmora, quae solum significant numerum. Quanta uirum iaceant congestis corpora aceruis, nosse licet, quorum nomina nulla legas. Sexaginta illic defossas mole sub una reliquias memini me didicisse hominum, quorum solus habet conperta uocabula Christus, utpote quos propriae iunxit amicitiae.
在羅慕路斯的城中,我們已見過數不盡眾聖徒的骸灰,瓦勒里安哪,你這在基督裡為聖的人。你問那刻在墳上的題銘與每一個名字:要我一一複述實在困難。當特洛伊的羅馬敬拜她列祖的眾神時,不虔的狂暴吞滅了如此眾多的義人。許多墳墓刻著小小的字句,傳述著某位殉道者的名字或某段碑文,然而也有些沉默的大理石,緘默地封閉著無聲的墳塋,只標示出數目。多少人的身體堆積成丘而長眠,雖你讀不出他們的名字,仍可知曉。我記得曾得知,那裡有六十具遺骸埋在同一座墳下——惟有基督查明了他們的名號,因祂已把他們聯於自己的友誼。
Countless ashes of the saints have we beheld in the city of Romulus, O Valerianus, holy in Christ. You ask for the titles cut into the tombs and each single name: it is hard for me to be able to recount them. So great a multitude of the righteous did impious fury swallow up, when Trojan Rome worshipped her ancestral gods. Very many sepulchres marked with little letters speak forth either the name of a martyr or some epigram, yet there are also dumb marbles, silent, enclosing voiceless tombs, which signify only the number. How great the bodies of men that lie in heaped-up mounds, one may know, though you read no names of theirs. Sixty there, buried beneath one mass, were the relics of men, I remember to have learned—whose appellations Christ alone has ascertained, inasmuch as He has joined them to His own friendship.
11:2
Haec dum lustro oculis et sicubi forte latentes rerum apices ueterum per monumenta sequor, inuenio Hippolytum, qui quondam scisma Nouati presbiter attigerat nostra sequenda negans, usque ad martyrii prouectum insigne tulisse lucida sanguinei praemia supplicii. Nec mirere senem peruersi dogmatis olim munere ditatum catholicae fidei. Cum iam uaesano uictor raperetur ab hoste exultante anima carnis ad exitium, plebis amore suae multis comitantibus ibat; consultus quaenam secta foret melior, respondit: 'fugite, o miseri, execranda Nouati scismata, catholicis reddite uos populis! Vna fides uigeat, prisco quae condita templo est, quam Paulus retinet quamque cathedra Petri.
當我用眼察看這地,並循著那些古物的題記、凡隱藏於各紀念碑中的地方追尋時,我發現了希波呂托斯,他從前作長老時曾依附諾瓦圖斯的分裂,否認我們的道路當被遵從,後來卻進到殉道的尊貴標記,奪得了流血處決的光輝賞賜。你不必詫異,一個老人從前領了悖謬教義的職分,竟達到了大公的信仰。如今,當他作為得勝者被狂怒的仇敵擄走、靈魂因肉身的毀滅而歡躍時,他在自己百姓的愛中前行,許多人陪伴著;有人問他哪一個教派更好,他回答說:「逃避吧,可憐的人哪,逃避諾瓦圖斯那可咒詛的分裂,歸回大公的眾百姓中!願那建立在古老聖殿中的唯一信仰興旺,就是保羅所持守、彼得寶座所持守的。
While I survey this place with my eyes and follow, wherever they may lie hidden, the inscriptions of ancient things through the monuments, I find Hippolytus, who once as a presbyter had clung to the schism of Novatus, denying that our ways were to be followed, yet advanced even to the noble mark of martyrdom, bore away the shining rewards of a bloody execution. Nor marvel that an old man once endowed with the office of a perverse dogma should attain the catholic faith. When now, as victor, he was being snatched away by the raging enemy, his soul exulting at the destruction of the flesh, he went amid the love of his people, with many accompanying; consulted as to which sect were the better, he answered: 'Flee, O wretched ones, the accursed schisms of Novatus; restore yourselves to the catholic peoples! Let one faith flourish, founded in the ancient temple, which Paul holds fast and which the chair of Peter holds.
11:3
Quae docui, docuisse piget: uenerabile martyr cerno, quod a cultu rebar abesse dei.' His ubi detorsit laeuo de tramite plebem monstrauitque sequi, qua uia dextra uocat, seque ducem recti spretis anfractibus idem praebuit, erroris qui prius auctor erat, sistitur insano rectori christicolas tunc ostia uexanti per Tiberina uiros. Illo namque die Roma secesserat, ipsos peste Suburbanos ut quateret populos, non contentus humum celsae intra moenia Romae tinguere iustorum caedibus assiduis. Ianiculum cum iam madidum, fora, rostra, Suburam cerneret eluuie sanguinis affluere, protulerat rabiem Tyrreni ad litoris oram quaeque loca aequoreus proxima portus habet.
「我所教導的,我懊悔曾教導過:我所以為遠離敬拜神的,如今我卻看見是一位可敬的殉道者。」當他以這些話把百姓從左邊的歧路引轉、指示他們循那右方的正道前行,並親自作正路的領袖——正是他這從前作謬誤之首的人,唾棄那些彎曲迂迴之路——他就被帶到那瘋狂的省長面前,那省長當時正在台伯河口殘害基督徒。因為那日羅馬已退避一旁,好叫他用瘟疫般的殺戮震撼那城郊的眾百姓,他不滿足於只用持續不斷屠戮義人來染污崇高羅馬城牆內的土地。當他看見雅尼庫盧姆山已被浸透、廣場、講壇、蘇布拉都被血的洪流淹沒時,他便把怒火帶到第勒尼安海岸的濱地,並海港所臨近的各處。
What I have taught, I am grieved to have taught: a venerable martyr I behold, which I deemed to be far from the worship of God.' When with these words he had turned the people aside from the left-hand path and shown them to follow where the right way calls, and offered himself as a leader of the right course, the very man who before had been the author of error, spurning the windings—he is set before the mad governor, who was then harrying the Christians at the Tiberine mouths. For on that day Rome had withdrawn itself, that he might shake the very suburban peoples with the plague, not content to stain the soil within the walls of lofty Rome with the constant slaughters of the righteous. When he beheld the Janiculum already drenched, the forums, the rostra, the Subura flooded with the deluge of blood, he had carried his rage to the shore of the Tyrrhenian coast and to whatever places the sea-harbour holds nearest.
11:4
Inter carnifices et constipata sedebat officia extructo celsior in solio, discipulos fidei detestandique rebelles idolii ardebat dedere perfidiae. Carcereo crinita situ stare agmina contra iusserat horrendis excrucianda modis. Inde catenarum tractus, hinc lorea flagra stridere, uirgarum concrepitare fragor, ungula fixa cauis costarum cratibus altos pandere secessus et lacerare iecur. Ac iam lassatis iudex tortoribus ibat in furias cassa cognitione fremens -- nullus enim Christi ex famulis per tanta repertus supplicia, auderet qui uitiare animam -- inde furens quaesitor ait: 'iam, tortor, ab unco desine, si uana est quaestio, morte agito.
他坐在劊子手與密集成群的官吏中間,在一座築高的座位上居高臨下;他切望把信仰的門徒、可憎偶像崇拜的悖逆者交於無信背道。他下令把那些因牢獄污穢而蓬頭垢面的人列隊站在他對面,要用可怕的方式加以酷刑。於是有拖曳鎖鏈的嘎嘎聲、有皮鞭的嘶嘶聲、有杖棍劈啪的撞擊聲、有鐵爪刺進肋骨空格的柵架中,掘開深處、撕裂肝臟。如今施刑者已疲乏,那審判官因徒勞的審訊而暴怒——因為在基督的眾僕中,在這樣的酷刑下,竟找不出一個敢玷污自己靈魂的——於是那狂暴的審訊者說:「施刑者啊,既然審訊枉然,就放下鉤子吧;用死刑去辦你的事。
Amid executioners and crowded throngs of officials he sat, lifted higher upon a built-up throne; he burned to deliver to perfidy the disciples of the faith and the rebels against detestable idolatry. He had ordered the ranks—shaggy with the filth of prison—to stand over against him, to be tortured in dreadful ways. Hence the rattle of dragged chains, hence the hiss of leather scourges, the crash of clattering rods, the claw fixed in the hollow lattice-work of the ribs to lay open deep recesses and to tear the liver. And now, with the torturers wearied, the judge fell into fury, raging at the fruitless inquiry—for none was found among the servants of Christ, amid such tortures, who would dare to defile his soul—thence the raving inquisitor said: 'Now, torturer, leave off the hook, if the inquiry is vain; do your work with death.
11:5
Huic abscide caput, crux istum tollat in auras uiuentesque oculos offerat alitibus; hos rape praecipites et uinctos conice in ignem, sit pyra, quae multos deuoret una reos. En tibi, quos properes rimosae inponere cumbae pellere et in medii stagna profunda freti. Quos ubi susceptos rabidum male suta per aequor uexerit et tumidis caesa labarit aquis, dissociata putrem laxent tabulata carinam conceptumque bibant undique naufragium. Squamea caenoso praestabit uentre sepulcrum belua consumptis cruda cadaueribus.' Haec persultanti celsum subito ante tribunal offertur senior nexibus inplicitus. Stipati circum iuuenes clamore ferebant ipsum christicolis esse caput populis:
把這人的頭砍下;讓十字架把那一個舉到空中,將他活著的眼睛獻給飛鳥;把這些人疾速擒住,捆綁起來扔進火裡——讓那柴堆可以一次吞滅許多受刑者。看哪,這裡有些人,你當趕快把他們放上那漏水的小舟,驅入海中央深邃的水窪。當那不牢的船把這些被押上船的人載過怒濤、被擊打而滑入翻騰的浪下時,願那鬆脫的木板裂開朽爛的船底,使他們從各面飲盡沉船之災。那帶鱗的怪物必在牠黏滑的腹中提供一座墳墓,這牲畜將被吞下的屍體狼吞虎嚥。」當他這樣咆哮時,忽然有一位老人被帶到那高聳的審判台前,身被捆鎖。眾少年圍攏過來,呼喊說他正是基督徒眾百姓的首領:
Strike off this man's head; let the cross lift that one into the air and offer his living eyes to the birds; seize these headlong and, bound, cast them into the fire—let there be a pyre that may devour many condemned at once. Lo, here are those whom you should hasten to set upon the leaky skiff, to drive out into the deep pools of the sea's midst. When the unsound boat has carried them, once taken aboard, across the raging water, and, battered, slipped beneath the swelling waves, let the loosened planks open up the rotting keel, and let them drink in shipwreck from every side. The scaly monster shall furnish a sepulchre in its slimy belly, the beast gorged on the consumed corpses.' As he ranted thus, suddenly before the lofty tribunal an old man is presented, entangled in bonds. The young men crowded round, crying out that he was himself the head of the Christian peoples:
11:6
si rorer extinctum propere caput, omnia uulgi pectora Romanis sponte sacranda deis. Insolitum leti poscunt genus et noua poenae inuenta, exemplo quo trepident alii. Ille supinata residens ceruice: 'quis', inquit, 'dicitur?' adfirmant dicier Hippolytum. 'Ergo sit Hippolytus, quatiat turbetque iugales intereatque feris dilaceratus equis.' Vix haec ille, duo cogunt animalia freni ignara insueto subdere colla iugo, non stabulis blandius manu palpata magistri imperiumque equitis ante subacta pati, sed campestre uago nuper pecus e grege captum, quod pauor indomito corde ferinus agit. Iamque reluctantes sociarant uincula bigas oraque discordi foedere nexuerant:
倘若他能立刻把那「希波呂托斯」之名──那名字本意是「被馬撕裂」──如水澆滅,則平民眾人的心便要甘心被祝聖歸於羅馬眾神。他們要求一種前所未有的死法、新發明的刑罰,好叫其餘的人因這儆戒而戰兢。他仰起頸項向後而坐,問道:「他叫甚麼名字?」他們答說他名叫希波呂托斯。「那麼就讓他作個希波呂托斯(被馬撕裂者)罷:叫他駕馭並驚擾一隊馬,被野馬撕裂而死。」他這話剛說完,兩匹不認得韁繩的牲口便被迫把頸項套在不慣的軛下——並非那被主人撫慰之手安撫、預先受訓肯順從騎者命令的溫馴牲畜,乃是平原上的群畜,新近從遊蕩的牲群中野捕來的,獸性的驚恐在牠未馴的心中驅策牠。如今他們已用繩索把這抗拒的雙馬連在一起,並用一個不和的束縛繫住牠們的口:
if he were to wet—to quench—the head promptly, all the hearts of the common folk would of their own accord be consecrated to the Roman gods. They demand an unwonted kind of death and new-found punishments, by whose example the rest might tremble. He, sitting back with neck bent upward, said: 'What is he called?' They affirm that he is called Hippolytus. 'Then let him be Hippolytus: let him drive and disturb a team and perish, torn apart by wild horses.' Scarcely had he said this, when two beasts, ignorant of the rein, are forced to set their necks beneath the unaccustomed yoke—no kindly creatures, soothed by the master's caressing hand, and trained beforehand to suffer the rider's command, but a herd of the plain, lately captured wild from the roaming drove, which a beast-like terror drives in its untamed heart. And now they had coupled the resisting pair with bonds and bound their mouths in a discordant compact:
11:7
temonis uice funis inest, qui terga duorum diuidit et medius tangit utrumque latus, deque iugo in longum se post uestigia retro protendens trahitur transit et ima pedum. Huius ad extremum, sequitur qua puluere summo cornipedum refugas orbita trita uias, crura uiri innectit laqueus nodoque tenaci adstringit plantas cumque rudente ligat. Postquam conposito satis instruxere paratu martyris ad poenam uerbera, uincla, feras, instigant subitis clamoribus atque flagellis iliaque infestis perfodiunt stimulis. Vltima uox audita senis uenerabilis haec est: 'hi rapiant artus, tu rape, Christe, animam!' Prorumpunt alacres caecoque errore feruntur, qua sonus atque tremor, qua furor exagitant.
代替車轅的是一條繩索,它分開兩馬的脊背,正中觸著各馬的脅腹,又從軛上向後在馬蹄印之後延伸成長,被拖曳著穿過去,直達腳掌。在它末端,就是那馬蹄磨損的車轍循著退去的路在最上層塵土上之處,一個活套縛住那人的雙腿,用一個堅韌的結勒緊他的腳掌,並用繩索把它們綁住。他們為殉道者的刑罰備齊了一切——鞭子、捆鎖、牲畜——陳列妥當之後,便用突如其來的喊聲與鞭撻催趕牠們,用敵意的刺棒戳穿牠們的脅腹。那可敬老人最後被聽見的話是:「願這些撕去我的肢體;基督啊,求你奪去我的靈魂!」那兩馬急切地衝出,在盲目的奔竄中被帶著走,凡聲響與震顫、凡狂亂催逼牠們之處便往那裡奔。
in place of a pole there is a rope, which divides the backs of the two and, in the middle, touches each flank, and, stretching itself in length backward from the yoke behind the tracks, is drawn along, passes through, and reaches the soles of the feet. At its far end, where the worn rut of the hooves follows the retreating roads upon the topmost dust, a noose binds the man's legs and with a tenacious knot draws tight the soles of his feet and ties them with the cord. After they had sufficiently equipped for the martyr's punishment, with composed array, the lashes, the bonds, the beasts, they goad them with sudden shouts and with whips, and pierce their flanks with hostile spurs. The last word heard of the venerable old man was this: 'Let these snatch away my limbs; do You, O Christ, snatch away my soul!' The beasts burst forth eagerly and are borne along in blind wandering, wherever sound and shudder, wherever frenzy drives them.
11:8
Incendit feritas, rapit impetus et fragor urget nec cursus uolucer mobile sentit onus. Per siluas, per saxa ruunt, non ripa retardat fluminis aut torrens oppositus cohibet, prosternunt saepes et cuncta obstacula rumpunt, prona, fragosa petunt, ardua transiliunt. Scissa minutatim labefacto corpore frusta carpit spinigeris stirpibus hyrtus ager. Pars summis pendet scopulis, pars sentibus haeret, parte rubent frondes, parte madescit humus. Exemplar sceleris paries habet inlitus, in quo multicolor fucus digerit omne nefas, picta super tumulum species liquidis uiget umbris effigians tracti membra cruenta uiri. Rorantes saxorum apices uidi, optime papa, purpureasque notas uepribus inpositas.
兇暴點燃牠們,衝動攫住牠們,那轟響催逼牠們前奔,這飛馳的奔程也不覺那移動的重擔。牠們穿過樹林、越過岩石狂奔;河岸攔不住牠們,相阻的急流也約束不了;牠們衝倒籬笆,撞破一切障礙;牠們奔向陡峭崎嶇之處,躍過高地。身體被撕碎時,那一塊塊碎片被零零碎碎地撕扯,那叢生的田地把它們掛在帶刺的莖榦上。一部分懸在最高的峭壁上,一部分黏在荊棘叢中;這裡樹葉染紅,那裡地面被血浸濕。那牆上塗著一幅罪行的圖樣,五彩的顏料在其上描繪出全部的恐怖;繪在墳墓之上,這景象在流動的明暗陰影中栩栩如生,刻畫出那被拖拽之人血淋淋的肢體。至善的父啊,我曾看見那些岩石滴血的尖端,與那釘在荊棘上的紫紅斑點。
Ferocity kindles them, impetus seizes them, and the crash urges them on, nor does the winged course feel the moving burden. Through woods, over rocks they rush; no river-bank delays them, nor does an opposing torrent restrain; they overthrow hedges and break through every obstacle; they make for the steep, the rugged; they leap across the heights. Torn bit by bit, as the body is shattered, the bristling field plucks the fragments upon thorn-bearing stocks. Part hangs from the topmost crags, part clings to the brambles; in one place the leaves grow red, in another the ground is wet. The wall has, smeared upon it, an emblem of the crime, on which the many-coloured pigment sets forth all the horror; painted above the tomb, the scene thrives in liquid shades, depicting the bloody limbs of the dragged man. I have seen the dripping points of the rocks, most excellent father, and the crimson marks set upon the briars.
11:9
Docta manus uirides imitando effingere dumos luserat et minio russeolam saniem. Cernere erat ruptis conpagibus ordine nullo membra per incertos sparsa iacere situs. Addiderat caros gressu lacrimisque sequentes, deuia quo fractum semita monstrat iter. Maerore attoniti atque oculis rimantibus ibant inplebantque sinus uisceribus laceris. Ille caput niueum conplectitur ac reuerendam canitiem molli confouet in gremio; hic umeros truncasque manus et bracchia et ulnas et genua et crurum fragmina nuda legit. Palliolis etiam bibulae siccantur harenae, ne quis in infecto puluere ros maneat. Si quis et in sudibus recalenti aspergine sanguis insidet, hunc omnem spongia pressa rapit.
一隻靈巧的手藉著摹仿,用朱紅描繪出青翠的灌叢與微紅的血漿。人能看見那些肢體關節被扯裂,散落在不定的各處,毫無次序地橫陳。他還添上那些以腳步與淚水跟隨而來的親愛之人,就在那歧路指出迷途斷路之處。他們因悲痛而呆滯、雙眼搜尋著前行,把那撕碎的血肉裝滿懷中。一人擁抱那雪白的頭,把那可敬的白髮珍惜在他柔軟的懷裡;另一人撿起那雙肩、被砍斷的雙手、臂膀與前臂、雙膝,與雙腿赤裸的殘片。他們還用小披巾把那乾渴的沙吸乾,免得有一滴血露殘留在浸透的塵土中。倘若有血帶著溫熱的飛濺沾在那些木樁上,一塊壓擠的海綿便把它全都吸盡。
A skilled hand had counterfeited, by imitation, the green thickets and the reddish gore with vermilion. One could see, with the joints rent, the limbs scattered, lying in no order through uncertain places. He had added dear ones following with step and tears, where the byway points out the broken path that strayed. Stunned with grief and with searching eyes they went, and filled their bosoms with the mangled flesh. One embraces the snowy head and cherishes the reverend white hairs in his soft lap; another gathers the shoulders, the severed hands, the arms and forearms, the knees, and the bare fragments of the legs. With little cloaks, too, the thirsty sands are dried, lest any dew remain in the soaked dust. And if any blood, with warm sprinkling, settles upon the stakes, a pressed sponge snatches up all of it.
11:10
Nec iam densa sacro quidquam de corpore silua obtinet aut plenis fraudat ab exequiis. Cumque recensetis constaret partibus ille, corporis integri qui fuerat numerus, nec purgata aliquid deberent auia toto ex homine extersis frondibus et scopulis, metando eligitur tumulo locus, ostia linquunt, Roma placet, sanctos quae teneat cineres. Haud procul extremo culta ad pomeria uallo mersa latebrosis crypta patet foueis. Huius in occultum gradibus uia prona reflexis ire per anfractus luce latente docet. Primas namque fores summo tenus intrat hiatu inlustratque dies limina uestibuli.
如今那茂密的樹林不再留下那聖體的任何部分,也不虧負他應得的完整葬禮。當各部分點驗已畢、湊足了那原是全身的數目,那被清理的曠野連那整全之人的分毫也不再虧欠——樹葉與峭壁都已擦拭乾淨——便揀選了一處地方,要量度出來作墳墓。他們離開奧斯提亞;羅馬合宜,可安放這聖灰。離那不遠,在外圍壁壘旁所開墾的城郊,有一墓窟敞開著,沉陷於隱蔽的坑穴中。那通往它隱密處的下行小徑,教人循著迴繞曲折的階梯而下,光線漸漸消退。因為它在最初的門口處便從頂上以一個敞開的孔洞進入,日光照亮那前廳的門檻。
Nor now does the dense wood retain anything of the holy body, nor defraud it of full funeral rites. And when, with the parts reviewed, that number was made complete which had been the count of the whole body, and the cleansed wilds owed nothing of the entire man, the leaves and crags having been wiped clean, a place is chosen, to be measured out for a tomb. They leave Ostia; Rome is pleasing, to hold the holy ashes. Not far off, by the cultivated suburbs at the outer rampart, a crypt lies open, sunk in lurking pits. The downward path into its hiding-place teaches one to go by steps that bend back through the windings, with the light fading away. For at the very first doors it enters with a gaping aperture from the top, and the daylight illumines the threshold of the vestibule.
11:11
Inde ubi progressu facili nigrescere uisa cst nox obscura loci per specus ambiguum, occurrunt celsis inmissa foramina tectis, quae iaciant claros antra super radios. Quamlibet ancipites texant hinc inde recessus arta sub umbrosis atria porticibus, at tamen excisi subter caua uiscera montis crebra terebrato fornice lux penetrat. Sic datur absentis per subterranea solis cernere fulgorem luminibusque frui. Talibus Hippolyti corpus mandatur opertis, propter ubi adposita est ara dicata deo. Illa sacramenti donatrix mensa eademque custos fida sui martyris adposita seruat ad aeterni spem uindicis ossa sepulcro, pascit item sanctis Tibricolas dapibus.
從那裡,當人循易行的路前進、那地幽暗的黑夜似乎在這曖昧的洞穴中漸濃時,那開在高頂上的孔洞便迎面而來,把清明的光線投射在這些洞窟上。無論這邊那邊織出何等曖昧的隱處、陰暗柱廊下何等狹窄的廳堂,然而在那鑿空之山的中空腹腔之下,頻密的光從那鑽穿的拱頂透入。如此便得以透過這些地下的通道辨認那不在場太陽的光輝,並享受它的光。希波呂托斯的身體便被交託於這樣隱密之處,緊靠著一座獻給神的祭壇所立之處。那桌子,是聖禮的賜予者,也是它自己殉道者忠信的守護者,設在那裡,保守這墳中的骸骨,等候那永恆伸冤者的盼望,並以聖筵餵養台伯河畔的居民。
Thence, when by easy progress the dark night of the place has seemed to blacken through the doubtful cavern, openings let into the lofty roofs meet you, which cast clear rays down upon the grottoes. However doubtful the recesses they weave on this side and that, narrow halls beneath shadowy porticoes, yet, beneath the hollowed bowels of the cut mountain, frequent light penetrates through the bored vault. Thus is it granted to discern the radiance of the absent sun through the subterranean passages, and to enjoy its lights. To such hidden places is the body of Hippolytus entrusted, hard by where an altar dedicated to God is set. That table, bestower of the sacrament and likewise faithful guardian of its own martyr, set there, keeps the bones in the tomb against the hope of the eternal Vindicator, and likewise feeds the dwellers by the Tiber with holy banquets.
11:12
Mira loci pietas et prompta precantibus ara spes hominum placida prosperitate iuuat. Hic corruptelis animique et corporis aeger oraui quotiens stratus, opem merui. Quod laetor reditu, quod re, uenerande sacerdos, conplecti licitum est, scribo quod haec eadem, Hippolyto scio me debere, deus cui Christus posse dedit, quod quis postulet, adnuere. Ipsa, illas animae exuuias quae continet intus, aedicula argento fulgurat ex solido. Praefixit tabulas diues manus aequore leui candentes, recauum quale nitet speculum, nec Pariis contenta aditus obducere saxis addidit ornando clara talenta operi. Mane salutatum concurritur: omnis adorat pubis, eunt, redeunt solis adusque obitum.
這地方的聖潔何等奇妙,那為禱告者預備的祭壇以平靜的順遂幫助世人的盼望。在這裡,我這靈魂身體都因敗壞而患病的人,多少次俯伏禱告,便得了救助!我為著歸回而歡喜,為著得蒙允准、可敬的祭司啊,再次擁抱你,並為著我寫下這些事——我知道這都當歸功於希波呂托斯,我們的神基督已賜給他權柄,可應允凡人所求的。那存放著靈魂這些遺物在其中的小龕,閃著純銀的光。一隻富裕的手在前面釘上光亮的銀片於平滑的面上,如同一面凹鏡所閃耀的;它不滿足於只用帕羅斯的石頭遮蓋入口,更添上明亮的貴金為這工裝飾。清晨人們一同跑來致敬:所有青年都來叩拜;他們前來,又返回,直到日頭西落。
Wondrous is the holiness of the place, and the altar, ready for those who pray, aids the hopes of men with calm prosperity. Here, sick in soul and body through corruptions, how often have I prayed, prostrate, and won relief! That I rejoice in my return, that it has been permitted, venerable priest, to embrace you again, that I write these very things—I know that I owe it to Hippolytus, to whom Christ our God has granted the power to grant whatever any man asks. That little shrine which holds within it those relics of the soul flashes with solid silver. A wealthy hand has fixed in front gleaming plates on a smooth surface, such as a hollowed mirror shines with; nor content to cover the entrance with Parian stones, it has added bright talents for adorning the work. In the morning men run together to pay their greeting: all the youth adore; they come, they return, even until the setting of the sun.
11:13
Conglobat in cuneum Latios simul ac peregrinos permixtim populos religionis amor. Oscula perspicuo figunt inpressa metallo, balsama defundunt, fletibus ora rigant. Iam cum se renouat decursis mensibus annus natalemque diem passio festa refert, quanta putas studiis certantibus agmina cogi quaeue celebrando uota coire deo! Vrbs augusta suos uomit effunditque Quirites, una et patricios ambitione pari Confundit plebeia falanx umbonibus aequis discrimen procerum praecipitante fide. Nec minus Albanis acies se candida portis explicat et longis ducitur ordinibus, exultant fremitus uariarum hinc inde uiarmn, indigena et Picens plebs et Etrusca uenit.
宗教之愛把拉丁人與外邦各族混雜地聚集成一群。他們在那光亮的金屬上印下緊貼的親吻,傾倒香膏,以哭泣沾濕面龐。如今,當歲月更新、月份已過、那節慶的受難紀念把生忌之日帶回時,你想,有何等的群眾在熱切的競賽中聚集,又有何等的願在慶賀神的事上同來!威嚴的羅馬傾吐並湧出她的市民;平民的方陣以同等的熱切混入貴族中間,盾牌齊平,當信仰急速催逼時,貴賤之別便被棄置一旁。那身披白袍的群眾也照樣從阿爾巴諸門展開,列成長隊行進;各條道路上嘈雜的喧聲在這邊那邊歡騰,本地人、皮森人與伊特魯里亞人都來。
The love of religion gathers into one wedge, mingled together, the Latin and the foreign peoples. They fix kisses pressed upon the bright metal, they pour out balsam, they wet their faces with weeping. And now, when the year renews itself, the months having run their course, and the festal passion brings back the natal day, how great the throngs you may think are gathered in zealous rivalry, and what vows assemble to celebrate God! Imperial Rome pours forth and spills out her Quirites; in equal eagerness the plebeian phalanx confounds the patricians, with their bosses level, the distinction of nobles being cast aside as faith presses headlong. No less does the white-robed host spread itself from the Alban gates and is led in long ranks; the murmurs of the various ways exult on this side and that; the native folk and the Picene and the Etruscan come.
11:14
Concurrit Samnitis atrox, habitator et altae Campanus Capuae iamque Nolanus adest, quisque sua laetus cum coniuge dulcibus et cum pigneribus rapidum carpere gestit iter. Vix capiunt patuli populorum gaudia campi haeret et in magnis densa cohors spatiis. Angustum tantis illud specus esse cateruis haud dubium est, ampla fauce licet pateat. Stat sed iuxta aliud, quod tanta frequentia templum tunc adeat cultu nobile regifico, parietibus celsum sublimibus atque superba maiestate potens muneribusque opulens. Ordo columnarum geminus laquearia tecti sustinet auratis suppositus trabibus.
兇悍的薩姆尼人趕來,那居於崇高卡普阿的坎帕尼亞人,如今諾拉人也在場;各人偕同甜美的妻子與孩兒歡欣,切望趕赴這迅速的行程。那敞開的平原幾乎容不下眾百姓的歡樂,那密集的隊伍即便在廣大的空間中也擠得動彈不得。毫無疑問,那墓窟對如此眾多的群眾實在太窄,雖然它以寬闊的口敞開著。但在它旁邊另立著一物,是一座聖殿,這許多群眾那時可前往,它以王者的崇拜為尊貴,以高聳的牆垣為崇高,以驕傲的威嚴為強盛,又以供物為豐裕。一雙排的柱子撐起那有鑲板的屋頂,安置在鍍金的橫樑之下。
The fierce Samnite hastens, and the Campanian, dweller of lofty Capua, and now the man of Nola is present; each one, glad with his sweet wife and with his children, longs to make the swift journey. Scarcely do the open plains contain the joys of the peoples, and the dense cohort sticks fast even in great spaces. There is no doubt that that crypt is too narrow for such hosts, though it lie open with an ample mouth. But there stands beside it another thing, a temple, which such a multitude may then approach, noble in royal worship, lofty with high walls and mighty in proud majesty, and opulent with gifts. A double row of columns sustains the panelled ceiling of the roof, set beneath gilded beams.
11:15
Adduntur graciles tecto breuiore recessus, qui laterum seriem iugiter exsinuent, At medios aperit tractus uia latior alti culminis exsurgens editiore apice. Fronte sub aduersa gradibus sublime tribunal tollitur, antistes praedicat unde deum. Plena laborantes aegre domus accipit undas artaque confertis aestuat in foribus maternum pandens gremium, quo condat alumnos ac foueat fetos adcumulata sinus. Si bene commemini, colit hunc pulcherrima Roma Idibus Augusti mensis, ut ipsa uocat prisco more diem, quem te quoque, sancte magister, annua festa inter dinumerare uelim. Crede, salutigeros feret hic uenerantibus ortus lucis honoratae praemia restituens.
在較低的屋頂下又添了纖細的廂房,連綿不斷地把兩側的行列彎曲展開;但一條較寬的道路敞開那中間的廣闊空間,以崇高屋脊更高的尖頂高聳而起。在正對的前方,一座審判台藉著階梯被高高舉起,主教從那裡宣揚神。那聖殿勞苦地幾乎容不下湧來的人潮,狹窄地在擁擠的門口翻騰,敞開她母性的胸懷,好把她的嬰孩收藏其中,並把她所生養、聚集而來的後裔懷抱在膝上。我若記得不差,至美的羅馬在八月的望日尊崇這地方,正如她自己照古例稱呼這日;聖師啊,這日我也願你把它列入每年的節期之中。你要信:他必把帶來救恩的曙光賜給敬奉他的人,重新賜下蒙尊榮之光的賞賜。
Slender recesses are added beneath a lower roof, which curve out the row of sides continuously; but a broader way opens up the middle expanses, rising aloft with a higher peak of lofty roof-ridge. Beneath the facing front a tribunal is raised on high by steps, whence the bishop proclaims God. The house, laboring, scarcely receives the surging waves, and, narrow, seethes with the crowded doorways, opening its maternal bosom, wherein it may store its nurslings and, heaped up, cherish in its lap the offspring it has brought forth. If I remember well, most beautiful Rome honours this place on the Ides of the month of August, as she herself calls the day in ancient fashion; which you too, holy master, I would wish to reckon among the yearly festivals. Believe it: he will bring health-bearing risings to those who venerate, restoring the rewards of an honoured light.
11:16
Inter sollemnes Cypriani uel Chelidoni Eulaliaeque dies currat et iste tibi. Sic te pro populo, cuius tibi credita uita est, orantem Christus audiat omnipotens; sic tibi de pleno lupus excludatur ouili agna nec ulla tuum capta gregem minuat; sic me gramineo remanentem denique campo sedulus aegrotam pastor ouem referas; sic, cum lacteolis caulas conpleueris agnis, raptus et ipse sacro sis comes Hippolyto.
在居普良、或赫利多尼烏斯與歐拉利亞的莊嚴節日之中,願這一日也為你而過。願全能的基督垂聽你為百姓的禱告,那百姓的生命是託付給你的;願豺狼被關在你滿圈的羊欄之外,願沒有一隻被擄的母羊羔減少你的羊群;願你這勤勉的牧者,到末了把我這仍留在青草平原上的病羊領回;願當你以乳白的羊羔充滿羊圈時,你自己也被提去,與聖希波呂托斯作伴。
Among the solemn days of Cyprian, or of Chelidonius and Eulalia, let this one too run its course for you. So may Christ the omnipotent hear you praying on behalf of the people, whose life is entrusted to you; so may the wolf be shut out from your full sheepfold, and may no captured ewe-lamb diminish your flock; so may you, a diligent shepherd, bring me back at the last—a sick sheep remaining on the grassy plain; so, when you have filled the folds with milk-white lambs, may you yourself too, caught up, be a companion to holy Hippolytus.
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