塔普蘇斯的維吉里烏斯

文集第 5 章第 9/10 段

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CAPUT XXXI. De communi doctrina. Doctrina Patris, doctrina Filii, doctrina Spiritus sancti. De Patre in Actibus : Tunc vidit proconsul quod factum est, et cred dit admirans in doctrina Dei (Act. xi I, 12). Dc Filio ad Titum : 8ervi dominis suis obedientes sint in omnibus (Tit. II, 9). Et in fra: Ut doctrina Salvatoris nostri Jesu Christi orne. tur in omnibus (Tit. II, 10). Et iterum : Qui non manet in doctrina Christi, Deum non habet (II Joan. 9). De Spiritu sancto ad Corinthios: Quae loquimur, non in sapientiae humanæ doctrinae verbis, sed in doctrina Spiritus sancti (I Cur, ii, 13). CAPUT XXXII. De communi sanctificatione.

第三十一章論三位一體共同的教訓。有聖父的教訓，有聖子的教訓，有聖靈的教訓。論及聖父，在《使徒行傳》中：「方伯看見所做的事，就希奇神的教訓而信了」（使徒行傳十三12）。論及聖子，致提多書：「勸僕人要凡事順服自己的主人」（提多書二9）。下文又說：「好叫他們凡事尊榮我們救主耶穌基督的教訓」（提多書二10）。又說：「凡不常存基督教訓的，就沒有神」（約翰二書9）。論及聖靈，致哥林多人書：「我們所講的，不是用人智慧之教訓的言語，乃是用聖靈教訓的言語」（哥林多前書二13）。第三十二章論三位一體共同的成聖。

CHAPTER 31. On their common teaching. There is the teaching of the Father, the teaching of the Son, the teaching of the Holy Spirit. Concerning the Father, in Acts: 'Then the proconsul, when he saw what was done, believed, marvelling at the teaching of God' (Acts 13:12). Concerning the Son, to Titus: 'Let servants be obedient to their masters in all things' (Titus 2:9). And below: 'That they may adorn the teaching of our Savior Jesus Christ in all things' (Titus 2:10). And again: 'Whoever does not abide in the teaching of Christ does not have God' (2 John 9). Concerning the Holy Spirit, to the Corinthians: 'The things we speak are not in the words of human wisdom's teaching, but in the teaching of the Holy Spirit' (1 Cor. 2:13). CHAPTER 32. On their common sanctification.

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Sanctificat Pater, sanctificat Filius, sanctificat Spi ritus sanctus. De Patre ad Thessalonicenses : Debe mus gratias agere Deo semper pro robis, fratres di lecti a Deo, qui elegit nos ab initio in salutem, in sanctificationem (11 Thess. II, 12). Et propheta : Pa ravit Deus sacrificium, et sanctificavit electos suos (Soph. I, 7). De Filio in Apostolo : Et haec quidem fuistis, sed abluti estis, et sanctificati in nomine Do- mini nostri Jesu Christi (I Cor. vi, 1 1). De Spiritu sancto 461 in Canonicis: Secundum providentiam Dei Pa tris in sancliflcationem Spiritus (I Petre I, 2). Et ad Romanos: Ut fiat oblatio gentium acceptabilis, san ctificata in Spiritu sancto (Rom. IV, 16).

聖父使人成聖，聖子使人成聖，聖靈使人成聖。論及聖父，致帖撒羅尼迦人書：「主所愛的弟兄們哪，我們應當常為你們感謝神，因為他從起初揀選了你們，叫你們得救，在成聖之中」（帖撒羅尼迦後書二13）。先知也說：「神已預備了祭物，並使他所揀選的人成聖」（西番雅書一7）。論及聖子，在使徒書中：「你們從前也是這樣，但如今你們奉我們主耶穌基督的名已經洗淨、成聖了」（哥林多前書六11）。論及聖靈，在大公書信中：「照父神的預知，藉著聖靈得成聖潔」（彼得前書一2）。又致羅馬人書：「叫所獻上的外邦人，因著聖靈成為聖潔，可蒙悅納」（羅馬書十五16）。

The Father sanctifies, the Son sanctifies, the Holy Spirit sanctifies. Concerning the Father, to the Thessalonians: 'We ought always to give thanks to God for you, brethren beloved of God, because God has chosen you from the beginning unto salvation, in sanctification' (2 Thess. 2:13). And the prophet: 'God has prepared a sacrifice, and has sanctified his chosen ones' (Zeph. 1:7). Concerning the Son, in the Apostle: 'And such indeed you were, but you are washed, and you are sanctified in the name of our Lord Jesus Christ' (1 Cor. 6:11). Concerning the Holy Spirit, in the Canonical Epistles: 'According to the foreknowledge of God the Father, unto the sanctification of the Spirit' (1 Pet. 1:2). And to the Romans: 'That the offering of the Gentiles may be made acceptable, sanctified in the Holy Spirit' (Rom. 15:16).

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CAPUT XXXIII. De communi revelatione. Revelat Pater, revelat Filius, revelat Spiritus san ctus. De Patre ad Galatas: Cum autem placuit Deo, qui me segregavit de ulero matris meae per gratiam suam, ut revelarct Filium suum in me (Gal. I, 15). De Filio ad Galatas : Neque enim ego ab homine ac cepi illud aut didici, sed per revelationem Jesu Chri sti (Ibid., 12). De Spiritu sancto ad Ephesios : Quod aliis generationibus non fuit notum filiis hominum, nunc autem revelatum est per Spiritum sanctum sanctis apostolis ct prophetis (Ephes. III, 5). CAPUT XXXIV. De communi benedictioM. Beeedieet te Pater, benedicet Filius, benedicet Spiritus sanctus. De Patre ad Ephesios:

第三十三章論三位一體共同的啟示。聖父啟示，聖子啟示，聖靈啟示。論及聖父，致加拉太人書：「然而那把我從母腹裡分別出來、又施恩召我的神，既然樂意將他兒子啟示在我心裡」（加拉太書一15-16）。論及聖子，致加拉太人書：「因為我不是從人領受的，也不是人教導我的，乃是從耶穌基督啟示來的」（同上12）。論及聖靈，致以弗所人書：「這奧祕在以前的世代沒有叫人知道，像如今藉著聖靈啟示他的聖使徒和先知一樣」（以弗所書三5）。第三十四章論三位一體共同的祝福。聖父必賜福與你，聖子必賜福，聖靈必賜福。論及聖父，致以弗所人書：

CHAPTER 33. On their common revelation. The Father reveals, the Son reveals, the Holy Spirit reveals. Concerning the Father, to the Galatians: 'But when it pleased God, who separated me from my mother's womb by his grace, to reveal his Son in me' (Gal. 1:15-16). Concerning the Son, to the Galatians: 'For I neither received it from man, nor learned it, but by the revelation of Jesus Christ' (ibid., 12). Concerning the Holy Spirit, to the Ephesians: 'Which in other generations was not made known to the sons of men, but now has been revealed through the Holy Spirit to his holy apostles and prophets' (Eph. 3:5). CHAPTER 34. On their common blessing. The Father will bless you, the Son will bless, the Holy Spirit will bless. Concerning the Father, to the Ephesians:

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Benedictus Deus et Pater Domini nostri Jeau Christi, qui bene dixit nos in omni benedictione spiritali (Ephes. i, 3). De Filio in Salomone : Benedictio Domini super ca put justi (Prov. x, 6). Et in psalmo octuagesimo tertio (Vers. 8): Benedictionem dabit qui legem de dit. De Spiritu sancto ad Galatas : Ut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut bene dictionem spiritus accipiamus (Gal. III. 14). CAPLT XXXV. De communi gaudio Trinitatis. Gaudium dat Pater, idem Filius, idem Spiritus sanctus. De Patre in Isaia : Haec dicit Dominus Dens Israel: Gaudium sempiternum do eis, et mundabo eos, et erunt acceptabilia opera eorum coram me (Isai. XXXV, 10). De Filio in Evangelio :

「我們主耶穌基督的父神是當稱頌的，他在基督裡曾賜給我們天上各樣屬靈的福氣」（以弗所書一3）。論及聖子，在所羅門書中：「福祉臨到義人的頭」（箴言十6）。又在第八十三篇詩中（第8節）：「賜律法的，必賜福。」論及聖靈，致加拉太人書：「叫亞伯拉罕的福因基督耶穌可以臨到外邦人，使我們因信得著所應許的聖靈之福」（加拉太書三14）。第三十五章論三位一體共同的喜樂。聖父賜喜樂，聖子亦然，聖靈亦然。論及聖父，在《以賽亞書》中：「以色列的主神這樣說：我賜永遠的喜樂給他們，並要潔淨他們，他們所行的必在我面前蒙悅納」（以賽亞書三十五10）。論及聖子，在福音書中：

'Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing' (Eph. 1:3). Concerning the Son, in Solomon: 'The blessing of the Lord is upon the head of the just' (Prov. 10:6). And in the eighty-third Psalm (verse 8): 'He who gave the law will give a blessing.' Concerning the Holy Spirit, to the Galatians: 'That the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the blessing of the Spirit' (Gal. 3:14). CHAPTER 35. On the common joy of the Trinity. The Father gives joy, likewise the Son, likewise the Holy Spirit. Concerning the Father, in Isaiah: 'Thus says the Lord God of Israel: Everlasting joy I give to them, and I will cleanse them, and their works shall be acceptable before me' (Isa. 35:10). Concerning the Son, in the Gospel:

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Videbo 462 vos et gaudebit cor vestrum, et gaudium vestrum nemo auferet (Joan. xvi, 22). De Spiritu sancto ad Thessalonicenses: Excipite verbum in tribulatione multa, in gaudio Spiritus sancti (1 Thes. i, 6). Et ad Romano. : Non est enim regnum Dei esca et polus, sed justitia et pax, et gaudium in Spiritu sancto (Rom. XIVv, 17). CAPUT XXXVI. De communi regeneratione. Regenerat Pater, regenerat Filius, regenerat Spi ritus sanctus. De Patre apostolus dicit: Benedictus Deus et Pater Domini nostri Jesu Christi, qui secuu dum magnam misericordiam suam regeneravit nos in spem vitæ aeternae (1 Pet. i, 3). De Filio subi su pra :

「我要再見你們，你們的心就喜樂了，這喜樂也沒有人能奪去」（約翰福音十六22）。論及聖靈，致帖撒羅尼迦人書：「你們在大難之中蒙了聖靈所賜的喜樂，領受真道」（帖撒羅尼迦前書一6）。又致羅馬人書：「因為神的國不在乎吃喝，只在乎公義、平安，並聖靈中的喜樂」（羅馬書十四17）。第三十六章論三位一體共同的重生。聖父使人重生，聖子使人重生，聖靈使人重生。論及聖父，使徒說：「我們主耶穌基督的父神是當稱頌的，他曾照自己的大憐憫，重生了我們，叫我們有活潑的盼望，可以得著永生」（彼得前書一3）。論及聖子，仍在前處：

'I will see you, and your heart shall rejoice, and your joy no one shall take from you' (John 16:22). Concerning the Holy Spirit, to the Thessalonians: 'You received the word in much tribulation, with the joy of the Holy Spirit' (1 Thess. 1:6). And to the Romans: 'For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit' (Rom. 14:17). CHAPTER 36. On their common regeneration. The Father regenerates, the Son regenerates, the Holy Spirit regenerates. Concerning the Father the Apostle says: 'Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy has regenerated us unto a hope of eternal life' (1 Pet. 1:3). Concerning the Son, in the same place:

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In caritate fraternitatis diligite invicem, quasi renati per verbum Dei vivi, et permanentis in æter num (Ibid., 22, 23). De Spiritu sancto in Evangelio : Si quis non renatus fuerit ex aqua et Spiritu sancto, non potest intrare in regnum Dei (Joan. III, 5). CAPUT XXXVII. De communi requie. Requiem dat Pater, requiem Filius, requiem Spi- ritus sanctus. De Patre in Exodo : Locutos est Do minus ad Moysen, dicens : Ecce tu apponeris ad pa tres tuos, et requiem dabo tibi : et scies quia ego sum Dominus, qui conservavi te in via tua (Exod. XXXIII, 14). De Filio ad Thessalonicenses : Ut digni habeamini regno Dei, pro quo et patimini (IIThes. I, 5). Et infra:

「要以弟兄之愛彼此相愛，因你們蒙了重生，是藉著神那存活長久的道」（同上22-23）。論及聖靈，在福音書中：「人若不是從水和聖靈生的，就不能進神的國」（約翰福音三5）。第三十七章論三位一體共同的安息。聖父賜安息，聖子賜安息，聖靈賜安息。論及聖父，在《出埃及記》中：「耶和華對摩西說：看哪，你必歸到你列祖那裡，我必賜你安息，你必知道我是耶和華，是在你路上保守你的」（出埃及記三十三14）。論及聖子，致帖撒羅尼迦人書：「叫你們可算配得神的國，你們就是為這國受苦」（帖撒羅尼迦後書一5）。下文又說：

'In brotherly love love one another, as those born again through the word of the living God which abides forever' (ibid., 22-23). Concerning the Holy Spirit, in the Gospel: 'Unless one is born again of water and the Holy Spirit, he cannot enter into the kingdom of God' (John 3:5). CHAPTER 37. On their common rest. The Father gives rest, the Son gives rest, the Holy Spirit gives rest. Concerning the Father, in Exodus: 'The Lord spoke to Moses, saying: Behold, you shall be laid with your fathers, and I will give you rest; and you shall know that I am the Lord, who have preserved you in your way' (Exod. 33:14). Concerning the Son, to the Thessalonians: 'That you may be counted worthy of the kingdom of God, for which also you suffer' (2 Thess. 1:5). And below:

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Retribuite bis qui vos tribulant, re tributionem, et vobis qui tribulamini requiem (Ibid. 6). De Spiritu sancto in Apocalypsi : Amodo dicit spiritus, ut requiescant a laboribus suis (Apoc. XIV, 15). CAPUT XXXVIII. De communi salvatione. Salvat Pater, salvat Filius, salvat Spiritus sanctus. De Patre in psalmo ceutesimo quinto (Vers. 47): Salva nos, Deus noster, et 463 congrega nos de gentibus. De Filio in psalrno centesimo primo (Vers: 17) : Quoniam salvam faciet Dominus Sion, et vide bitur in majestate sua. Et in Apostolo : Quoniam speravimus in Deum vivum, qui est Salvator omnium, maxime fidelium (I Tim. IV, 10). De Spiritu sancto ad Titum :

「神既是公義的，就必將患難報應那加患難給你們的人，也必使你們這受患難的人得安息」（同上6-7）。論及聖靈，在《啟示錄》中：「聖靈說，從今以後，叫他們息了自己的勞苦」（啟示錄十四13）。第三十八章論三位一體共同的拯救。聖父施行拯救，聖子施行拯救，聖靈施行拯救。論及聖父，在第一百零五篇詩中（第47節）：「耶和華我們的神啊，求你拯救我們，從外邦中招聚我們。」論及聖子，在第一百零一篇詩中（第17節）：「因為耶和華必拯救錫安，他必在他的威嚴中顯現。」又在使徒書中：「因我們的指望在乎永生的神，他是萬人的救主，更是信徒的救主」（提摩太前書四10）。論及聖靈，致提多書：

'Repay those who trouble you with tribulation, and to you who are troubled, rest' (ibid., 6-7). Concerning the Holy Spirit, in the Apocalypse: 'From now on, says the Spirit, that they may rest from their labors' (Rev. 14:13). CHAPTER 38. On their common salvation. The Father saves, the Son saves, the Holy Spirit saves. Concerning the Father, in the one hundred and fifth Psalm (verse 47): 'Save us, O Lord our God, and gather us from among the nations.' Concerning the Son, in the one hundred and first Psalm (verse 17): 'For the Lord will save Zion, and he shall be seen in his majesty.' And in the Apostle: 'Because we have hoped in the living God, who is the Savior of all, especially of the faithful' (1 Tim. 4:10). Concerning the Holy Spirit, to Titus:

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Cum autem apparuit beuignitas et huma nitas S alvaloris nostri Dei, salvos nos fecit per vir. tutem regenerationis Spiritus sancti (Tit. III, 4). CAPUT XXXIX. De communi dilectione. Dilectio Patris, dilectio Filii, dilectio Spiritus san cti. De Patre Joannes apostolus; Deus dilectio est (1 Joan. IV, 16). Et iterum: Si Deus dilexit nos, ct nos debemus invicem diligere (Ibid., 11). De Filio in Evangelio : Sicut dilexit me Pater, et ego dilexi vos (Joan. xv, 9). Et iterum: Cum amem dilexisset discipulos suos, usque in finem dilexit eos (Joan. XIII, 1). De Spiritu sancto in Joannis Epistola : Et hoc cognoscimus, quia dilectio ejus manet in nobis de Spiritu sancto, quem dedit nobis (I Joan.

「但到了我們救主神的恩慈和慈愛顯明的時候，他便藉著聖靈重生的能力拯救了我們」（提多書三4-5）。第三十九章論三位一體共同的慈愛。有聖父的慈愛，聖子的慈愛，聖靈的慈愛。論及聖父，使徒約翰說：「神就是愛」（約翰一書四16）。又說：「神既是這樣愛我們，我們也當彼此相愛」（同上11）。論及聖子，在福音書中：「我愛你們，正如父愛我一樣」（約翰福音十五9）。又說：「他既然愛他自己的門徒，就愛他們到底」（約翰福音十三1）。論及聖靈，在約翰的書信中：「我們所以知道他的愛常在我們裡面，乃是因他所賜給我們的聖靈」（約翰一書

'But when the kindness and humanity of our Savior God appeared, he saved us through the power of the regeneration of the Holy Spirit' (Titus 3:4-5). CHAPTER 39. On their common love. There is the love of the Father, the love of the Son, the love of the Holy Spirit. Concerning the Father, the apostle John: 'God is love' (1 John 4:16). And again: 'If God so loved us, we also ought to love one another' (ibid., 11). Concerning the Son, in the Gospel: 'As the Father loved me, I also have loved you' (John 15:9). And again: 'Having loved his disciples, he loved them unto the end' (John 13:1). Concerning the Holy Spirit, in the Epistle of John: 'And by this we know that his love abides in us, by the Holy Spirit whom he has given us' (1 John

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IV, 1). CAPUT XL. De communi rectitudine. Rectus Pater, rectus Filius, rectus Spiritus san ctus. De Patre in psalmo nonagesimo primo (Vers. 16) : Quoniam rectus est Dominus Deus noster, et non est iniquitas in eo. De Filio in psalmo tricesimo secundo (Vers. 4) Quoniam rectus est sermo Domi ni, et omnia opera ejus in fide. De Spiritu sancto in psalmo quinquagesimo (Vers. 12) : Cor mundum crea in me, Deus, et Spiritum rectum renova in visce ribus meis. CAPUT XLI. Ubi benedictio Trinitatis appellatur. beNedictus Pater, bcnedictus Filius, benedictus Spiritus sanctus. De Patre in Evangelio : Benedictus Dominus 464 Deus Israel, quia visitavit et fecit re demptionem plebis suae (Luc. I, 78).

四13）。第四十章論三位一體共同的正直。聖父是正直的，聖子是正直的，聖靈是正直的。論及聖父，在第九十一篇詩中（第16節）：「因為耶和華我們的神是正直的，在他毫無不義。」論及聖子，在第三十二篇詩中（第4節）：「因為耶和華的言語是正直的，凡他所做的都憑信實。」論及聖靈，在第五十篇詩中（第12節）：「神啊，求你為我造清潔的心，使我裡面重新有正直的靈。」第四十一章三位一體被稱為當受稱頌之處。聖父當受稱頌，聖子當受稱頌，聖靈當受稱頌。論及聖父，在福音書中：「主以色列的神是應當稱頌的，因他眷顧他的百姓，為他們施行救贖」（路加福音一68）。

4:13). CHAPTER 40. On their common uprightness. The Father is upright, the Son is upright, the Holy Spirit is upright. Concerning the Father, in the ninety-first Psalm (verse 16): 'For the Lord our God is upright, and there is no iniquity in him.' Concerning the Son, in the thirty-second Psalm (verse 4): 'For the word of the Lord is upright, and all his works are done in faithfulness.' Concerning the Holy Spirit, in the fiftieth Psalm (verse 12): 'Create in me a clean heart, O God, and renew an upright spirit within my inmost parts.' CHAPTER 41. Where the blessing of the Trinity is named. Blessed is the Father, blessed is the Son, blessed is the Holy Spirit. Concerning the Father, in the Gospel: 'Blessed be the Lord God of Israel, because he has visited and wrought the redemption of his people' (Luke 1:68).

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De Filio ad Romanos : Ex quibus Christus secuudum carnem, qui est super omnia Deus benedictus in saecula (Rom. IX, 5). De Spiritu sancto in Salomone : Benedictus spiritus justorum a Domino, et in respectu illius glo riabuntur (Eccli. XXXIV, 14). CAPUT XLII. De communi confortatione. Confortat Pater, sic Filius, ita Spiritus sanctus. De Patre in Eslber : Conforta me, Rex deorum, omnem principatum tenens (Esther XIV, 12). De Filio Apostolus : Gratias ago Deo nostro Jesu Chri sto, qui confortavit me, et fidelem aestimavit, pu- Deus in ministerio (1 Tim. I, 12). De Spiritu sancto in Evangelio: Puer autem crescebat, et confortaba tur in spiritu (Luc. i, 80). CAPUT XLIII.

論及聖子，致羅馬人書：「基督按肉體說是從他們出來的，他是在萬有之上，永遠可稱頌的神」（羅馬書九5）。論及聖靈，在所羅門書中：「義人的靈蒙主稱頌，他們必因仰望他而誇耀」（便西拉智訓三十四14）。第四十二章論三位一體共同的堅固。聖父堅固人，聖子亦然，聖靈亦然。論及聖父，在《以斯帖記》中：「掌管萬權的神中之王啊，求你堅固我」（以斯帖記十四12）。論及聖子，使徒說：「我感謝那給我力量的我們的神耶穌基督，因他以我有忠心，派我服事他」（提摩太前書一12）。論及聖靈，在福音書中：「那孩子漸漸長大，靈裡日見剛強」（路加福音一80）。第四十三章。

Concerning the Son, to the Romans: 'Of whom is Christ according to the flesh, who is over all, God blessed forever' (Rom. 9:5). Concerning the Holy Spirit, in Solomon: 'The spirit of the just is blessed by the Lord, and in his regard they shall glory' (Sir. 34:14). CHAPTER 42. On their common strengthening. The Father strengthens, so does the Son, so does the Holy Spirit. Concerning the Father, in Esther: 'Strengthen me, King of gods, who holds all dominion' (Esther 14:12). Concerning the Son, the Apostle: 'I give thanks to our God Jesus Christ, who has strengthened me, and has counted me faithful, putting me into the ministry' (1 Tim. 1:12). Concerning the Holy Spirit, in the Gospel: 'And the child grew, and was strengthened in spirit' (Luke 1:80). CHAPTER 43.

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De communi resurrectione. Resuscitat Pater, resuscitat Filius, resuscitat Spi ritus sanctus. De Patre in Actibus: Deus palrum no strorum suscitavit Jesum, et nos resuscitabit per potentiam suam (Act. u, 3i). De Filio in Evangelio : Mutui autem Judaeorum venerunt ibi, non solum propter Jesum, sed ut Lazarum viderent, quem re suscitaverat a mortuis (Joan. xu, 9). De Spiritu san cto in Apostolo : Si autem Spiritus ejus, qui susci tavit Jesum a mortuis, habitat in vobis, vivificabit et mortalia corpora vestra, per inhabitantem Spiritum sanctum in vobis (Rom. VIII, 11). CAPUT XLIV. Dc communi invisibilitate. Invisibilis Pater, invisibilis Filius, hoc Spiritus sanctus.

論三位一體共同的復活。聖父使人復活，聖子使人復活，聖靈使人復活。論及聖父，在《使徒行傳》中：「我們祖宗的神已經叫耶穌復活，他也必用自己的能力叫我們復活」（使徒行傳二32）。論及聖子，在福音書中：「有許多猶太人來到那裡，不但是為耶穌的緣故，也是要看他從死裡所復活的拉撒路」（約翰福音十二9）。論及聖靈，在使徒書中：「然而叫耶穌從死裡復活者的靈若住在你們心裡，那叫基督從死裡復活的，也必藉著住在你們心裡的聖靈，使你們必死的身體又活過來」（羅馬書八11）。第四十四章論三位一體共同的不可見。聖父不可見，聖子不可見，聖靈亦然。

On their common resurrection. The Father raises up, the Son raises up, the Holy Spirit raises up. Concerning the Father, in Acts: 'The God of our fathers raised up Jesus, and he will raise us up also by his power' (Acts 2:32 [3:15]). Concerning the Son, in the Gospel: 'Many of the Jews came there, not only because of Jesus, but that they might see Lazarus, whom he had raised from the dead' (John 12:9). Concerning the Holy Spirit, in the Apostle: 'But if the Spirit of him who raised up Jesus from the dead dwells in you, he will also quicken your mortal bodies, through his Spirit that dwells in you' (Rom. 8:11). CHAPTER 44. On their common invisibility. The Father is invisible, the Son is invisible, the Holy Spirit likewise.

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De Patre ad Colossenses: Qui est imago Dei invisibilis (Col. I, 15). De Filio iu libro Job: Sapien tiam Dei unde invenies? Latet enim a conspectu 465 omnium. et volucribus coeli absconsa est (Job XXVIII, 21). De Spiritu sancto ubi supra : Et spiritus occurrit in facie mea, et horruerunt capilli mei, et carnes et vultum et speciem non vidi, sed vocem tantum audiebam (Job iv, i5). CAPUT XLV. De communi vivificatione. Vivificat Pater, vivificat Filius, hoc Spiritus san ctus. De Patre ad Romanos: Quia patrem multarum gentium posui te ante Deum, cui credidisti, qui vivi ficat (Rom. IV, 17). De Filio in Regum : Dominus mortificat et vivificat (I Reg. n, 6). Et in Evangelio:

論及聖父，致歌羅西人書：「愛子是那不能看見之神的像」（歌羅西書一15）。論及聖子，在《約伯記》中：「神的智慧你在何處能尋見呢？它對眾人的眼目隱藏，向空中的飛鳥掩蔽」（約伯記二十八20-21）。論及聖靈，仍在前處：「有靈從我面前經過，我身上的毫毛直立。我不能辨其形體、面容與樣式，只聽見有聲音」（約伯記四15-16）。第四十五章論三位一體共同的賜生命。聖父賜生命，聖子賜生命，聖靈亦然。論及聖父，致羅馬人書：「我已經立你作多國的父，在你所信的神面前，這神就是那叫人得生命的」（羅馬書四17）。論及聖子，在《列王紀》中：「主使人死，也使人活」（撒母耳記上二6）。又在福音書中：

Concerning the Father, to the Colossians: 'Who is the image of the invisible God' (Col. 1:15). Concerning the Son, in the book of Job: 'Where will you find the wisdom of God? For it lies hidden from the sight of all, and is concealed from the birds of heaven' (Job 28:20-21). Concerning the Holy Spirit, in the same place: 'And a spirit passed before my face, and the hairs of my flesh stood up; and I beheld not its flesh nor face nor form, but I heard only a voice' (Job 4:15-16). CHAPTER 45. On their common quickening. The Father quickens, the Son quickens, the Holy Spirit likewise. Concerning the Father, to the Romans: 'For I have set you as a father of many nations, before God, in whom you believed, who quickens' (Rom. 4:17). Concerning the Son, in Kings: 'The Lord kills and makes alive' (1 Sam. 2:6). And in the Gospel:

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Sicut Pater suscitat mortuos et vivificat, sicutet Fi lius quos vult vivificat (Joan. v, 21). De Spiritu san cto inEpistola Petri apostoli: Mortificatus carne, vivificatus autem spiritu (/ Pet. III, 18). Et Paulus apostolus : Littera occidit, spiritus autem vivificat (II Cor. III, 6). CAPUT XLVI. Ubi gratia Dei Trinitas appellatur. Gratia Dei Patris, gratia Filii, gratia Spiritus san c'i- De Patre ad Romanos : Multo magis gratia Dei, et donum in gratia unius hominis Jesu Chrisii in plures abundavit (Rom. v, 15). Item ibi : Quis me liberabit de corpore mertis hujus? gratia Dei per Jesum Christum (Rom. VII, 24). De Filio ad Corin thios:

「父怎樣叫死人起來，使他們活著，子也照樣隨自己的意思使人活著」（約翰福音五21）。論及聖靈，在使徒彼得的書信中：「按著肉體說他被治死，按著靈性說他復活了」（彼得前書三18）。使徒保羅也說：「字句叫人死，精意叫人活」（哥林多後書三6）。第四十六章三位一體被稱為神的恩典之處。有父神的恩典，聖子的恩典，聖靈的恩典。論及聖父，致羅馬人書：「神的恩典，與那因耶穌基督一人恩典中的賞賜，豈不更加倍地臨到眾人嗎」（羅馬書五15）。同處又說：「誰能救我脫離這取死的身體呢？感謝神，靠著我們的主耶穌基督的恩典就能脫離了」（羅馬書七24-25）。論及聖子，致哥林多人書：

'As the Father raises up the dead and quickens them, so also the Son quickens whom he wills' (John 5:21). Concerning the Holy Spirit, in the Epistle of the apostle Peter: 'Put to death in the flesh, but quickened in the spirit' (1 Pet. 3:18). And the apostle Paul: 'The letter kills, but the spirit quickens' (2 Cor. 3:6). CHAPTER 46. Where the Trinity is named the grace of God. There is the grace of God the Father, the grace of the Son, the grace of the Holy Spirit. Concerning the Father, to the Romans: 'Much more has the grace of God, and the gift in the grace of one man Jesus Christ, abounded unto many' (Rom. 5:15). Likewise there: 'Who shall deliver me from the body of this death? The grace of God through Jesus Christ' (Rom. 7:24-25). Concerning the Son, to the Corinthians:

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Nostis enim gratiam Domini nostri Jesu Chri sti, quia propter vos pauper factus est cum dives esset (II Cor. VIII, 9). De Spiritu in Actibus : Cecidit Spiritus sanctus super omnes qui audiebant verbum, et obstupuerunt qui erant ex circumcisione fideles, qui simul cum Petro venerant, quoniam et gentibus gratia Spiritus sancti diffusa est (Act. x, 44). CAPUT XLVII. De communi renovatione. Renovat Pater, renovat Filius, hoc Spiritus sanctus. De Patre in Jeremia : Converte nos, Deus, et conver- temur 466 ad te : renova dies nostros sicut ab ini lio (Thren. v, 21). De Filio in Salomone : Attingit autein usque ad finem former, et disponit omnia sua viter (Sap.

「你們知道我們主耶穌基督的恩典：他本來富足，卻為你們成了貧窮」（哥林多後書八9）。論及聖靈，在《使徒行傳》中：「聖靈降在一切聽道的人身上，那些奉割禮、和彼得同來的信徒都希奇，因為聖靈的恩典也澆灌在外邦人身上」（使徒行傳十44-45）。第四十七章論三位一體共同的更新。聖父使人更新，聖子使人更新，聖靈亦然。論及聖父，在《耶利米書》中：「神啊，求你使我們回轉，我們便得回轉，求你更新我們的日子像古時一樣」（耶利米哀歌五21）。論及聖子，在所羅門書中：「智慧大有能力，從這邊直達那邊，溫和地安排萬事」（智慧篇八1）。

'For you know the grace of our Lord Jesus Christ, that for your sakes he became poor, though he was rich' (2 Cor. 8:9). Concerning the Spirit, in Acts: 'The Holy Spirit fell upon all who heard the word, and those of the circumcision who believed, who had come with Peter, were astonished, because the grace of the Holy Spirit was poured out upon the Gentiles also' (Acts 10:44-45). CHAPTER 47. On their common renewal. The Father renews, the Son renews, the Holy Spirit likewise. Concerning the Father, in Jeremiah: 'Turn us, O God, and we shall be turned to you; renew our days as from the beginning' (Lam. 5:21). Concerning the Son, in Solomon: 'It reaches from end to end mightily, and orders all things sweetly' (Wis. 8:1).

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VIII, 1), et, Cum sit una, omnia innovat (Sap. vu, 17). De Spiritu sancto ad Romanos: NUDe vero evacuati sumus a lege mortis in qua detineba mur, ita ut serviamus in novitate spiritus, et non io vetustate litteræ (Rom. VII, G). CAPUT XLVIII. De communi signaculo Trinitatis. Signat Pater, signat Filius, signat Spiritus sanctus. De Patre ad Corinthios : Qui amem confirmat nos vobiscum in Christo, et Christum in vobis, et qui un xit nos Deus, et signavit nos (II Cor. I, 21). De Filio ad Ephesios : Audientes verbumEvangelii salutis vestrae, in quo credentes signati estis (Ephes. i, 13). De Spiritu sancto ubi supra :

又說：「智慧雖是獨一的，卻能更新萬物」（智慧篇七27）。論及聖靈，致羅馬人書：「但我們既然在捆我們的律法上死了，現今就脫離了那律法，叫我們服事主，要按著心靈的新樣，不按著儀文的舊樣」（羅馬書七6）。第四十八章論三位一體共同的印記。聖父印證，聖子印證，聖靈印證。論及聖父，致哥林多人書：「那在基督裡堅固我們和你們，並且膏我們的就是神，他又用印印了我們」（哥林多後書一21）。論及聖子，致以弗所人書：「你們既聽見救恩的福音，就是那叫你們得救的真道，也信了基督，既然信他，就受了印記」（以弗所書一13）。論及聖靈，仍在前處：

And: 'Being one, it renews all things' (Wis. 7:27). Concerning the Holy Spirit, to the Romans: 'But now we have been delivered from the law of death in which we were held, so that we may serve in newness of spirit, and not in the oldness of the letter' (Rom. 7:6). CHAPTER 48. On the common sealing of the Trinity. The Father seals, the Son seals, the Holy Spirit seals. Concerning the Father, to the Corinthians: 'Now he who confirms us with you in Christ, and who has anointed us, is God, who has also sealed us' (2 Cor. 1:21). Concerning the Son, to the Ephesians: 'Hearing the word of the Gospel of your salvation, in whom believing you were sealed' (Eph. 1:13). Concerning the Holy Spirit, in the same place:

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Nolite contristare Spi ritum sanctum Dei in quo signati estis in diem re demptionis (Ephes. iv, 30). CAPUT XLIX. De communi unctione. Ungit Pater, ungit Filius, ungit Spiritus sanctus. De Patre in psalmo quadragesimo quarto (Vers. 8) : Propterea unxit te Deus, Deus tuus oleo lætitiæ. Et in octogesimo octavo (Vers. 21): Inveni David ser. vum meum, oleo sancto unxi eum. De Filio in Epi stola Joannis: Et nos unctionem quam accepimus a sancto, manet in nobis, et non necesse habetis ut aliquis doceat vos (1 Joan. II, 27). Dc Spiritu sancto iu Isaia : Spiritus Donnini super me, propter quod unxit me, evangelizare pauperibus (Isai. LXI, 1). CAPUT L. De communi redargutione.

「不要叫神的聖靈擔憂，你們原是受了他的印記，等候得贖的日子來到」（以弗所書四30）。第四十九章論三位一體共同的膏抹。聖父施膏，聖子施膏，聖靈施膏。論及聖父，在第四十四篇詩中（第8節）：「所以神，就是你的神，用喜樂油膏你。」又在第八十八篇（第21節）：「我尋得我的僕人大衛，用我的聖膏膏他。」論及聖子，在約翰的書信中：「你們從那聖者所受的恩膏常存在你們心裡，並不用人教訓你們」（約翰一書二27）。論及聖靈，在《以賽亞書》中：「主的靈在我身上，因為他用膏膏我，叫我傳福音給貧窮的人」（以賽亞書六十一1）。第五十章論三位一體共同的責備。

'Do not grieve the Holy Spirit of God, in whom you are sealed unto the day of redemption' (Eph. 4:30). CHAPTER 49. On their common anointing. The Father anoints, the Son anoints, the Holy Spirit anoints. Concerning the Father, in the forty-fourth Psalm (verse 8): 'Therefore God, your God, has anointed you with the oil of gladness.' And in the eighty-eighth (verse 21): 'I have found David my servant; with my holy oil I have anointed him.' Concerning the Son, in the Epistle of John: 'And the anointing which we have received from the Holy One abides in us, and you have no need that anyone should teach you' (1 John 2:27). Concerning the Holy Spirit, in Isaiah: 'The Spirit of the Lord is upon me, because he has anointed me, to preach the gospel to the poor' (Isa. 61:1). CHAPTER 50. On their common rebuke.

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Arguit Pater, arguit Filius, arguit Spiritus sanctus. De Patre in Salomone : Ne dixeritis : Misericors est Deus noster, non reddet nobis peccata nostra ; ipse enim secundum 467 patientiam in fine redargnet peccatores (Eccli. v, 6, 7). De Filio in lsaia: Ex Sion enim prodiet lex, et verbum Domini de Jeru salem, et judicabit in medio gentium, et redarguet populum multum (Isai. II, 5, 4). De Spiritu sancto in Evangelio: Cum venerit Spiritus ille sanctus, quem mittet Pater in nomine meo, ipse arguet mun dum de peccato (Joan. XVI, 8). CAPUT LI. De communi congregatione. Congregat Pater, congregat Filius, congregat Spi ritus sanctus. De Patre in psalmo centesimo quinto (Vers. 47):

聖父責備，聖子責備，聖靈責備。論及聖父，在所羅門書中：「不要說：我們的神有憐憫，必不追討我們的罪；因他必按他的忍耐，在末了責備罪人」（便西拉智訓五6-7）。論及聖子，在《以賽亞書》中：「因為訓誨必出於錫安，耶和華的言語必出於耶路撒冷，他必在列國中施行審判，責備許多國民」（以賽亞書二3-4）。論及聖靈，在福音書中：「但那聖靈來了，就是父要因我的名所差來的，他既來了，就要叫世人為罪自責」（約翰福音十六8；十四26）。第五十一章論三位一體共同的招聚。聖父招聚，聖子招聚，聖靈招聚。論及聖父，在第一百零五篇詩中（第47節）：

The Father rebukes, the Son rebukes, the Holy Spirit rebukes. Concerning the Father, in Solomon: 'Do not say: Our God is merciful, he will not requite us our sins; for he according to his patience will in the end rebuke sinners' (Sir. 5:6-7). Concerning the Son, in Isaiah: 'For out of Zion shall go forth the law, and the word of the Lord from Jerusalem; and he shall judge in the midst of the nations, and shall rebuke many people' (Isa. 2:3-4). Concerning the Holy Spirit, in the Gospel: 'When that Holy Spirit is come, whom the Father will send in my name, he shall rebuke the world of sin' (John 16:8 [14:26]). CHAPTER 51. On their common gathering. The Father gathers, the Son gathers, the Holy Spirit gathers. Concerning the Father, in the one hundred and fifth Psalm (verse 47):

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Salva nos, Deus noster, et congrega nos de gentibus. De Filio in Isaia : Et ambulabunt in ea redempti congregati per Dominum (Isai. XXXV, 9). De Spiritu sancto in Isaia : Quoniam Dominus man davit illis, et Spiritus ejus congregavit eos (Isai. XXXIV, 16). CAPUT LIt. Quod omnis Trinitas ubique consistat. Ubique Pater, ubique Filius, ubique Spiritus san ctus. De Patre in Jeremia : Hæc dicit Dominus vir tutum, Deus Israel: Cœlum et terram ego impleo (Jer. XXIII, 24). Item in Isaia : Coelum mihi sedes est, terra autem scabellum pedum meorum (Isai. LXVI, 1). De Filio in Salomone: Sapicntiam autem non vincet malitia (Sap. V!!, 30). Attingit autem a fine usque ad finem forliter (Sap. VIII, i).

「耶和華我們的神啊，求你拯救我們，從外邦中招聚我們。」論及聖子，在《以賽亞書》中：「蒙主救贖、招聚的人必行在其上」（以賽亞書三十五9-10）。論及聖靈，在《以賽亞書》中：「因為主的口命定，他的靈將他們招聚」（以賽亞書三十四16）。第五十二章論整個三位一體無所不在。聖父無所不在，聖子無所不在，聖靈無所不在。論及聖父，在《耶利米書》中：「萬軍之耶和華以色列的神這樣說：我豈不充滿天地嗎」（耶利米書二十三24）。又在《以賽亞書》中：「天是我的座位，地是我的腳凳」（以賽亞書六十六1）。論及聖子，在所羅門書中：「邪惡不能勝過智慧」（智慧篇七30）。「智慧大有能力，從這邊直達那邊」（智慧篇八1）。

'Save us, O Lord our God, and gather us from among the nations.' Concerning the Son, in Isaiah: 'And the redeemed, gathered by the Lord, shall walk in it' (Isa. 35:9-10). Concerning the Holy Spirit, in Isaiah: 'For the Lord has commanded them, and his Spirit has gathered them' (Isa. 34:16). CHAPTER 52. That the whole Trinity is present everywhere. The Father is everywhere, the Son is everywhere, the Holy Spirit is everywhere. Concerning the Father, in Jeremiah: 'Thus says the Lord of hosts, the God of Israel: I fill heaven and earth' (Jer. 23:24). Likewise in Isaiah: 'Heaven is my throne, and the earth is the footstool of my feet' (Isa. 66:1). Concerning the Son, in Solomon: 'Malice shall not overcome wisdom' (Wis. 7:30). 'It reaches from one end to the other mightily' (Wis. 8:1).

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Et in psalmo cente simo secundo (Vers. 22) : In omni loco dominationis ejus. De Spiritu sancto in psalmo : Quo ibo a Spiritu tuo, et a facie tua quo fugiam ? Si descendero in abyssum, ades (Psal. CXXXVIII, 7), etc. CAPUT LIII. De communi liberatione. Liberat Pater, liberat Filius, liberat Spiritus san ctus. De Patre in psalmo septuagesimo septimo (Vers. 55): Et rememorati 468 suit quia Deus adjutor eorum cat, et Deus excelsus liberator earum est. Et in psalmo quinquagesimo sexto (Vers. 3, 4): Clama bo ad Deum altissimum, ad Dominium qui benefecit mibi, misit de coelo et liberavit me, etc. De Filio in Evangelio :

又在第一百零二篇詩中（第22節）：「在他所治理的各處。」論及聖靈，在詩篇中：「我往哪裡去躲避你的靈？我往哪裡逃躲避你的面？我若下到陰間，你也在那裡」（詩篇一三九7）等等。第五十三章論三位一體共同的拯救。聖父施行解救，聖子施行解救，聖靈施行解救。論及聖父，在第七十七篇詩中（第35節）：「他們也追念神是他們的磐石，至高的神是他們的救贖主。」又在第五十六篇詩中（第3-4節）：「我要呼求至高的神，就是那向我施恩的主；他從天上施恩拯救我」等等。論及聖子，在福音書中：

And in the one hundred and second Psalm (verse 22): 'In every place of his dominion.' Concerning the Holy Spirit, in the Psalm: 'Whither shall I go from your Spirit, and whither shall I flee from your face? If I descend into the abyss, you are present' (Ps. 139:7), and so on. CHAPTER 53. On their common deliverance. The Father delivers, the Son delivers, the Holy Spirit delivers. Concerning the Father, in the seventy-seventh Psalm (verse 35): 'And they remembered that God was their helper, and the most high God their deliverer.' And in the fifty-sixth Psalm (verses 3-4): 'I will cry to God most high, to the Lord who has dealt well with me; he has sent from heaven and delivered me,' and so on. Concerning the Son, in the Gospel:

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Si vos Filius liberaverit, vere liberi eri lis, et cognoscetis veritatem, et veritas liberabit vos (Joan. VIII, 56, 32). De Spiritu sancto in Apostolo: Spiritus vitæ in Christo Jesu liberavit me a lege pec cati et mortis (Rom. VIII, 2). Et: Ubi spiritus Domi ni, ibi et liberlas (II Cor. III, 17). CAPUT LIV. De communi increpatione. Increpat Pater, increpat Filius, increpat Spiritus sanctus. De Patre in psalmo centesimo quinto (Vers. 8, 9): Ut notam faciat potentiam suam, increpavit Rubro mari, et siccatum est. De Filio in Evangelio : Et surgens increpavit vento et mari, et facti est tran quillitas magna (Luc. VIII, 24). De Spiritu sancto in cantico Exodi:

「所以天父的兒子若叫你們自由，你們就真自由了；你們必曉得真理，真理必叫你們得以自由」（約翰福音八36, 32）。論及聖靈，在使徒書中：「在基督耶穌裡賜生命之靈的律，使我脫離了罪和死的律」（羅馬書八2）。又說：「主的靈在哪裡，那裡就得以自由」（哥林多後書三17）。第五十四章論三位一體共同的斥責。聖父斥責，聖子斥責，聖靈斥責。論及聖父，在第一百零五篇詩中（第8-9節）：「為要彰顯他的大能，他便斥責紅海，海就乾了。」論及聖子，在福音書中：「耶穌起來，斥責風和水，風和水就止住，大大地平靜了」（路加福音八24）。論及聖靈，在《出埃及記》的頌歌中：

'If the Son shall make you free, you shall be free indeed; and you shall know the truth, and the truth shall make you free' (John 8:36, 32). Concerning the Holy Spirit, in the Apostle: 'The Spirit of life in Christ Jesus has freed me from the law of sin and of death' (Rom. 8:2). And: 'Where the Spirit of the Lord is, there is liberty' (2 Cor. 3:17). CHAPTER 54. On their common rebuking. The Father rebukes, the Son rebukes, the Holy Spirit rebukes. Concerning the Father, in the one hundred and fifth Psalm (verses 8-9): 'That he might make known his power, he rebuked the Red Sea, and it was dried up.' Concerning the Son, in the Gospel: 'And rising, he rebuked the wind and the sea, and there was a great calm' (Luke 8:24). Concerning the Holy Spirit, in the canticle of Exodus:

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Et per spiritum iracundiæ tuae divisa est aqua , gelaverunt fluctus in medio mari (Exod. XV, 8). CAPUT LV. Ubi advocati nomen Filius et Spiritus sanctus sortiti sunt. Advocatus Filius, advocatus Spiritus sanctus. De Filio in Epistola Joannis apostoli: Filioli, nolite pec care. Quod si peccaverimus, advocatum habemus apud Patrem Jesum Christum justom (I Joan. II, 1). De Spiritu sancto in Evangelio : Ego rogabo Patrem, et alium Paracletum advocatum dabit vobis, Spiri tum veritatis (Joan. XIV, 16). CAPUT LVI. Ubi Filius et Spiritus sanctus pro fidelibus pariter interpellat. Interpellat Filius, interpellat Spiritus sanctus. De Filio ad Romanos: Quis accusavit adversus electos Dei ?

「你發鼻中的氣，水便聚起成堆，大水在海中凝結」（出埃及記十五8）。第五十五章聖子與聖靈得稱為中保之處。聖子是中保，聖靈是中保。論及聖子，在使徒約翰的書信中：「我小子們哪，我將這些話寫給你們，是要叫你們不犯罪。若有人犯罪，在父那裡我們有一位中保，就是那義者耶穌基督」（約翰一書二1）。論及聖靈，在福音書中：「我要求父，父就另外賜給你們一位保惠師、中保，就是真理的聖靈」（約翰福音十四16）。第五十六章聖子與聖靈同為信徒代求之處。聖子代求，聖靈代求。論及聖子，致羅馬人書：「誰能控告神所揀選的人呢？

'And by the spirit of your wrath the water was divided; the floods stood congealed in the midst of the sea' (Exod. 15:8). CHAPTER 55. Where the Son and the Holy Spirit have obtained the name of advocate. The Son is an advocate, the Holy Spirit is an advocate. Concerning the Son, in the Epistle of the apostle John: 'My little children, do not sin. But if we have sinned, we have an advocate with the Father, Jesus Christ the righteous' (1 John 2:1). Concerning the Holy Spirit, in the Gospel: 'I will ask the Father, and he will give you another Paraclete, an advocate, the Spirit of truth' (John 14:16). CHAPTER 56. Where the Son and the Holy Spirit alike intercede for the faithful. The Son intercedes, the Holy Spirit intercedes. Concerning the Son, to the Romans: 'Who shall accuse against God's elect?

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Deus qui justificat. Quis est qui condemnet? Christus Jesus, qui mortuus 469 est, magis autem et resurrexit, qui est in dextera Dei, qui etiam in terpellat pro nobis (Rom. VIII, 55). De Spiritu sau cio ubi supra: Si autem quod non videmus speramus, et per patientiam exspectamus. Similiter autem et Spiritus infirmitatem nostram interpellat (Vers. 25, 26). CAPUT LVII. De communi ædificatione. Ædificat Pater, aedificat Filius, aedificat Spiritus sanctus. De Patre ad Corintluos : Dei sumus adju tores, Dei ædificatio estis (I Cor. III, 9). Et iterum : Si aliquid abundantias gloriatus fuero de potestate nostra, quam dedit nobis Deus in ædificationem ii delium (II Cor. x, 8).

有神稱他們為義了。誰能定他們的罪呢？有基督耶穌已經死了，而且復活了，現今在神的右邊，也替我們祈求」（羅馬書八33-34）。論及聖靈，仍在前處：「但我們若盼望那所不見的，就必忍耐等候。況且我們的軟弱有聖靈幫助，聖靈也照樣替我們代求」（羅馬書八25-26）。第五十七章論三位一體共同的建造。聖父建造，聖子建造，聖靈建造。論及聖父，致哥林多人書：「我們是與神同工的，你們是神所建造的房屋」（哥林多前書三9）。又說：「我若為我們的權柄稍微誇口，這權柄是主賜的，為要造就你們，並不是要敗壞你們」（哥林多後書十8）。

It is God who justifies. Who is he who condemns? It is Christ Jesus who died, yea rather who is risen again, who is at the right hand of God, who also intercedes for us' (Rom. 8:33-34). Concerning the Holy Spirit, in the same place: 'But if we hope for what we see not, then we wait for it with patience. And in like manner the Spirit also intercedes for our infirmity' (Rom. 8:25-26). CHAPTER 57. On their common building up. The Father builds up, the Son builds up, the Holy Spirit builds up. Concerning the Father, to the Corinthians: 'We are God's helpers; you are God's building' (1 Cor. 3:9). And again: 'If I should boast somewhat more abundantly of our power, which God has given us for the building up of the faithful' (2 Cor. 10:8).

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De Filio in psalmo centesimo quadragesimo sexto ( Vera. 2): Ædificans Jerusalem Dominus, et dispersos Israel congregans. De Spiritu sancto in Judith : Magnus es tu et clarus, et admira bilis in virtute (Judith. XVI, 16). Et infra: Tibi ser viat omnis creatura, quia tu dixisti et facta sunt, misisti Spiritum tuum et aediftcata sunt (Vers. 17). CAPUT LVIII. Ubi Trinitas castitatem tribuat. Castitatem dat Pater, dat Filius, dat Spiritus san ctus. De Patre in Esdra: Tu Deus fortis, magnas, et valens, et metuendus, qui custodis testamentum e misericordiam (Esdr. i, 5). De Filio In Apostolo ;

論及聖子，在第一百四十六篇詩中（第2節）：「耶和華建造耶路撒冷，聚集以色列中被趕散的人。」論及聖靈，在《友弟德傳》中：「你是偉大、榮耀的，大有能力，奇妙非凡」（友弟德傳十六16）。下文又說：「願凡受造的都服事你，因為你說有就有，命立就立；你發出你的靈，萬物就被造成」（同上17）。第五十八章三位一體賜下貞潔之處。聖父賜下貞潔，聖子賜下，聖靈賜下。論及聖父，在《以斯拉記》中：「主啊，你是大而可畏的神，那守約施慈愛、剛強有力的神」（尼希米記一5）。論及聖子，在使徒書中：

Concerning the Son, in the one hundred and forty-sixth Psalm (verse 2): 'The Lord builds up Jerusalem, and gathers together the dispersed of Israel.' Concerning the Holy Spirit, in Judith: 'Great are you, and glorious, and wonderful in power' (Judith 16:16). And below: 'Let every creature serve you, for you spoke and they were made; you sent your Spirit, and they were created' (ibid., 17). CHAPTER 58. Where the Trinity bestows chastity. The Father gives chastity, the Son gives, the Holy Spirit gives. Concerning the Father, in Ezra: 'You, O God, strong, great, and mighty, and to be feared, who keep covenant and mercy' (Neh. 1:5). Concerning the Son, in the Apostle:

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Timeo autem ne, sicut serpens astutia sua seduxit Evam, ita corrumpantur sensus nostri a castitate v quae est in Christo Jesu (II Cor. XI, 5). De Spiritu sancto in Epistola Petri apostoli : Animas vestras per Spirtum castitate ad obedientiam Mei (I Petr. I, 22). CAPUT LIX. De communi habitatione. Habitat Pater in credentibus, habitat Filius, habi tat Spiritus sanctus. De Patre in Isaia : Hæc dicit Dominus Deus 470 omnipotens : Observate diem sabbati, et sanctificate eum , ut habitem in medio vestri (Isai. LVI, 4). De Filio in Apocalypsi : Ecce tabernaculum Dei cum hominibus et habitabit cum eis in terris (Apoc. XXI, 5). Et iterum :

「我只怕你們的心或偏於邪，失去那向基督所存純一清潔的貞潔，就像蛇用詭詐誘惑了夏娃一樣」（哥林多後書十一3）。論及聖靈，在使徒彼得的書信中：「你們既藉著聖靈以貞潔潔淨了自己的心，以致順服」（彼得前書一22）。第五十九章論三位一體共同的居住。聖父住在信徒裡，聖子居住，聖靈居住。論及聖父，在《以賽亞書》中：「全能的主神這樣說：你們當守安息日為聖，使我住在你們中間」（以賽亞書五十六4）。論及聖子，在《啟示錄》中：「看哪，神的帳幕在人間，他要在地上與人同住」（啟示錄二十一3）。又說：

'But I fear lest, as the serpent seduced Eve by his cunning, so your minds should be corrupted from the chastity which is in Christ Jesus' (2 Cor. 11:3). Concerning the Holy Spirit, in the Epistle of the apostle Peter: 'Having purified your souls in chastity through the Spirit unto obedience' (1 Pet. 1:22). CHAPTER 59. On their common indwelling. The Father dwells in believers, the Son dwells, the Holy Spirit dwells. Concerning the Father, in Isaiah: 'Thus says the Lord God almighty: Keep the sabbath day, and sanctify it, that I may dwell in your midst' (Isa. 56:4). Concerning the Son, in the Apocalypse: 'Behold, the tabernacle of God is with men, and he shall dwell with them on earth' (Rev. 21:3). And again:

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Et inhabitabo in illis, et inter eos ambulabo, dicit Dominus (II Cor. vi, 16). De Spiritu sancto ad Coriothios: Nescitis quia templum Dei estis, et Spiritus Dei habitat in vobis (I Cor. III, 16)? CAPUT LX. De communi cognitione. Cognoscitur Pater, cognoscitur Filius, cognoscitur Spiritus sanctus. De Patre ad Galatas : Nunc autem cognoscentes Deum, imo cogniti a Deo (Gal. iv, 9). Et in Epistola Joannis : Scribo vobis, Patres, quia cognovistis eum qui ab initio est (I Joan. II, 13). De Filio et Patre in Evangelio : Ut cognoscant te solum verum Deum, et quem misisti Jesum Christum (Joan. XVII, 3). De Spirilu sancto in Evangelio :

「我要在他們中間居住、來往，這是主說的」（哥林多後書六16）。論及聖靈，致哥林多人書：「豈不知你們是神的殿，神的靈住在你們裡頭嗎」（哥林多前書三16）。第六十章論三位一體共同被認識。聖父被認識，聖子被認識，聖靈被認識。論及聖父，致加拉太人書：「但如今你們既然認識神，更可說是被神所認識的」（加拉太書四9）。又在約翰的書信中：「父老啊，我寫信給你們，因為你們認識那從起初原有的」（約翰一書二13）。論及聖子與聖父，在福音書中：「認識你獨一的真神，並且認識你所差來的耶穌基督」（約翰福音十七3）。論及聖靈，在福音書中：

'And I will dwell in them, and walk among them, says the Lord' (2 Cor. 6:16). Concerning the Holy Spirit, to the Corinthians: 'Do you not know that you are the temple of God, and that the Spirit of God dwells in you?' (1 Cor. 3:16). CHAPTER 60. On their common knowing. The Father is known, the Son is known, the Holy Spirit is known. Concerning the Father, to the Galatians: 'But now, knowing God, or rather being known by God' (Gal. 4:9). And in the Epistle of John: 'I write to you, fathers, because you have known him who is from the beginning' (1 John 2:13). Concerning the Son and the Father, in the Gospel: 'That they may know you the only true God, and Jesus Christ whom you have sent' (John 17:3). Concerning the Holy Spirit, in the Gospel:

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Ego rogabo Patrem, et alium Paracletum dabit vobis Spiritum veritatis (Joan. XIV, 16). Et infra : Vos autem cogno vistis eum, quia vobiscum est (Ibid., 17). CAPUT LXI. De communi electione. Eligit Pater, eligit Filius, eligit Spiritus sanctus. De Patre in Apostolo : Benedictus Deus ei Pater Do mini nostri Jesu Christi, qui elegit nos ante consti tutionem mundi (Ephes. i, 3, 4). De Filio in Evange lio: Non vos me elegistis, sed ego vos elegi de mundo (Joan. xv, 16). De Spiritu sancto in Actibus : Cum ergo jejunassent et orassent, dixit eis Spiritus san ctus : Segregate mibi Barnabam et Paulum in opere quo elegi eos (Act. XIII, 2). CAPUT LXII. De communi regno.

「我要求父，父就另外賜給你們一位保惠師，就是真理的聖靈」（約翰福音十四16）。下文又說：「你們卻認識他，因他常與你們同在」（同上17）。第六十一章論三位一體共同的揀選。聖父揀選，聖子揀選，聖靈揀選。論及聖父，在使徒書中：「我們主耶穌基督的父神是當稱頌的，他從創立世界以前，在基督裡揀選了我們」（以弗所書一3-4）。論及聖子，在福音書中：「不是你們揀選了我，是我從世界中揀選了你們」（約翰福音十五16, 19）。論及聖靈，在《使徒行傳》中：「他們事奉主、禁食的時候，聖靈說：要為我分派巴拿巴和保羅，去做我召他們所做的工」（使徒行傳十三2）。第六十二章論三位一體共同的國度。

'I will ask the Father, and he will give you another Paraclete, the Spirit of truth' (John 14:16). And below: 'But you know him, for he is with you' (ibid., 17). CHAPTER 61. On their common election. The Father chooses, the Son chooses, the Holy Spirit chooses. Concerning the Father, in the Apostle: 'Blessed be the God and Father of our Lord Jesus Christ, who chose us before the foundation of the world' (Eph. 1:3-4). Concerning the Son, in the Gospel: 'You did not choose me, but I chose you out of the world' (John 15:16, 19). Concerning the Holy Spirit, in Acts: 'When therefore they had fasted and prayed, the Holy Spirit said to them: Separate for me Barnabas and Paul for the work to which I have chosen them' (Acts 13:2). CHAPTER 62. On their common kingdom.

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Regnat Pater, regnat Filius, regnat Spiritus san ctus. De Patre in Evangelio: Si quis non renatus fuerit ex aqua et 471 Spiritu sancto, non potest vi dere regnum Dei (Joan. III, 5). De Filio in psalmo nonagesimo quinto (Vera. 10): Dicite in gentibus, Dominus regnavit a ligno. De Spiritu sancto in Sa- tomone : A spiritu Domini data est potestas vobis (Sap. VI, 4). Et infra : Et cum essetis ministri regni illius, non recte judicastia (Ibid., 5). CAPUT LXIII. De communi perscrutatione. Scrutatur Pater, scrutatur Filius, scrutatur Spiri tus sanctus. De Patre in psalmo centesimo trigesimo octavo (Vers. 23): Proba me, Domine; scito cor meum, scrutare me, et cognosce semitas meas.

聖父掌權，聖子掌權，聖靈掌權。論及聖父，在福音書中：「人若不是從水和聖靈生的，就不能見神的國」（約翰福音三5）。論及聖子，在第九十五篇詩中（第10節）：「要在列邦中說：耶和華從木頭上作王。」論及聖靈，在所羅門書中：「你們的權柄是從主的靈賜下的」（智慧篇六4）。下文又說：「你們既作他國度的臣僕，卻不按正直施行審判」（同上5）。第六十三章論三位一體共同的鑒察。聖父鑒察，聖子鑒察，聖靈鑒察。論及聖父，在第一百三十八篇詩中（第23節）：「神啊，求你鑒察我，知道我的心思，試煉我，知道我的意念。」

The Father reigns, the Son reigns, the Holy Spirit reigns. Concerning the Father, in the Gospel: 'Unless one is born again of water and the Holy Spirit, he cannot see the kingdom of God' (John 3:5). Concerning the Son, in the ninety-fifth Psalm (verse 10): 'Say among the nations: The Lord has reigned from the tree.' Concerning the Holy Spirit, in Solomon: 'By the Spirit of the Lord power has been given to you' (Wis. 6:4 [3]). And below: 'And though you were ministers of his kingdom, you did not judge rightly' (ibid., 5 [4]). CHAPTER 63. On their common searching. The Father searches, the Son searches, the Holy Spirit searches. Concerning the Father, in the one hundred and thirty-eighth Psalm (verse 23): 'Prove me, O Lord; know my heart, search me, and know my paths.'

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De Filio in Apocalypsi : Et scient omnes Ecclesiae quia ego sum scrulator cordis et rennm (Apoc. II, 23). De Spiritu sancto in Apostolo : Spiritus enim omnia scrutatur, etiam profunda Dci (1 Cor. II, 10). CAPUT LXIV. De communi probatione. Probai Pater, probat Filius, probat Spiritus san ctus. De Patre ad Thessalonicenses : Ita loquimur, non quasi hominibus placentes, sed Deo, qui probat corda nostra (1 Thess. II, 4). De Filio in Salomone : Sicut aurum in furnace prubavit eos, et invenit eos dignos se (Sap. III, G). De Spiritu san to in Salomo ne : Spiritus Domini probat corda (Prov. xvn , 3): exterminabit autem impios a terra (Prov. II, 22). CAPUT LXV. De communi testificatione.

論及聖子，在《啟示錄》中：「眾教會必知道我是那察看人肺腑心腸的」（啟示錄二23）。論及聖靈，在使徒書中：「因為聖靈參透萬事，就是神深奧的事也參透了」（哥林多前書二10）。第六十四章論三位一體共同的試驗。聖父試驗，聖子試驗，聖靈試驗。論及聖父，致帖撒羅尼迦人書：「我們這樣講，不是要討人喜歡，乃是要討那察驗我們心的神喜歡」（帖撒羅尼迦前書二4）。論及聖子，在所羅門書中：「他試驗他們如試驗爐中的金子，認他們為配得自己的」（智慧篇三6）。論及聖靈，在所羅門書中：「主的靈試驗人心」（箴言十七3）；「他卻要把惡人從地上剪除」（箴言二22）。第六十五章論三位一體共同的作見證。

Concerning the Son, in the Apocalypse: 'And all the churches shall know that I am he who searches the reins and hearts' (Rev. 2:23). Concerning the Holy Spirit, in the Apostle: 'For the Spirit searches all things, even the deep things of God' (1 Cor. 2:10). CHAPTER 64. On their common testing. The Father tests, the Son tests, the Holy Spirit tests. Concerning the Father, to the Thessalonians: 'So we speak, not as pleasing men, but God, who tests our hearts' (1 Thess. 2:4). Concerning the Son, in Solomon: 'As gold in the furnace he has tested them, and found them worthy of himself' (Wis. 3:6). Concerning the Holy Spirit, in Solomon: 'The Spirit of the Lord tests hearts' (Prov. 17:3); 'but he will destroy the wicked from the earth' (Prov. 2:22). CHAPTER 65. On their common witnessing.

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Testificatur Pater, testificatur Filius, testificatur Spiritus sanctus. De Patre in psalmo octavo decimo ( Vera. 8) : Testimonium Dei fidele, sapientiam præ stans parvulis. De Filio ad Timotheum: Praecipio tibi coram Deo, qui confirmat omnia, et Christo Jesu, qui testimonium reddidit sub Pontio Pilato (I Tim. VI, 13). 472 De Spiritu sancto in Apostolo : Nam ipse Spiritus testimonium reddit spiritui nostro (Rom. VIII, 16). CAPUT LXVI. De communi crealione. Creator dicitur Pater, hoc et Filius, hoc Spiritus sanctus. De Patre ad Ephesios: Illuminare omnes, quae sit dispensatio sacramenti absconditi a saeculis in Deo, qui omnia creavit (Ephes. III, 9). De Filio ad Romanos :

聖父作見證，聖子作見證，聖靈作見證。論及聖父，在第十八篇詩中（第8節）：「神的法度確實可信，能使愚人有智慧。」論及聖子，致提摩太書：「我在那叫萬物生活的神面前，並在向本丟彼拉多作過見證的基督耶穌面前囑咐你」（提摩太前書六13）。論及聖靈，在使徒書中：「聖靈與我們的心同證」（羅馬書八16）。第六十六章論三位一體共同的創造。聖父被稱為造物主，聖子亦然，聖靈亦然。論及聖父，致以弗所人書：「叫眾人都明白，這歷世歷代在創造萬物之神裡所隱藏的奧祕，是如何安排的」（以弗所書三9）。論及聖子，致羅馬人書：

The Father testifies, the Son testifies, the Holy Spirit testifies. Concerning the Father, in the eighteenth Psalm (verse 8): 'The testimony of God is faithful, giving wisdom to little ones.' Concerning the Son, to Timothy: 'I charge you before God, who quickens all things, and before Christ Jesus, who gave testimony under Pontius Pilate' (1 Tim. 6:13). Concerning the Holy Spirit, in the Apostle: 'For the Spirit himself bears witness to our spirit' (Rom. 8:16). CHAPTER 66. On their common creating. The Father is called Creator, so also the Son, so the Holy Spirit. Concerning the Father, to the Ephesians: 'To enlighten all, what is the dispensation of the mystery hidden from the ages in God, who created all things' (Eph. 3:9). Concerning the Son, to the Romans:

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Coluerunt, et servierunt creaturae potius quam Creatori, qui est super omnia Deus benedictus in saecula (Rom. i, 25). De Spiritu sancto in Salomo ne : Et vidit, et dinumeravit, et mensus cst omnia, ipse creavit ea per Spiritum sanctum (Eccli. i, 9). CAPUT LXVII. De communi ducalu. Dux dicitur Pater, hoc Filius, hoc Spiritus san ctus. De Patre in Deuteronomio : Et dixit Moyses ad omnem Synagogam filiorum Israel : Scitote et intel ligite, quoniam in manu forti et brachio excelso eduxit vos Deus vester de medio Ægyptiorum Deut. xxvi, 8). De Filio in Genesi. Non deficiet princeps de Juda, nec dux de femoribus ejus, donec veniat cui repositum est, et in nomine ejus gentes sperabunt (Gen.

「他們敬拜事奉受造之物，不敬奉那造物的主，主乃是可稱頌的，直到永遠」（羅馬書一25）。論及聖靈，在所羅門書中：「他看見、數點、量度萬物，他藉著聖靈創造了萬物」（便西拉智訓一9）。第六十七章論三位一體共同的引領。聖父被稱為引領者，聖子亦然，聖靈亦然。論及聖父，在《申命記》中：「摩西對以色列全會眾說：你們要知道、要明白，你們的神是用大能的手和伸出來的膀臂，將你們從埃及人中領出來的」（申命記二十六8）。論及聖子，在《創世記》中：「圭必不離猶大，杖必不離他兩腳之間，直等細羅來到，萬民都必歸順他」（創世記

'They worshipped and served the creature rather than the Creator, who is over all, God blessed forever' (Rom. 1:25). Concerning the Holy Spirit, in Solomon: 'And he saw, and numbered, and measured all things; he created them by the Holy Spirit' (Sir. 1:9). CHAPTER 67. On their common leadership. The Father is called a leader, so the Son, so the Holy Spirit. Concerning the Father, in Deuteronomy: 'And Moses said to all the assembly of the children of Israel: Know and understand that with a strong hand and an outstretched arm your God led you out from the midst of the Egyptians' (Deut. 26:8). Concerning the Son, in Genesis: 'The prince shall not depart from Judah, nor a leader from his loins, until he comes to whom it is reserved; and in his name the nations shall hope' (Gen.

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XLIX, 10). De Spiritu sanctoin Ezechiele : Eduxit me Spiritus Domini, et posuit me in medio campo, et erat plenus ossibus rnortuorum (Ezech. XXXVII, 5). CAPUT LXVIII. De communi vocatione. Vocat Pater, vocat Filius, vocat Spiritus sanctus. De Patre ad Corinthios: Unumquemque sicut vocavit Deus ita ambulet, sicut etiam in Ecclesiis ominibus doceo (I Cor. VII, 17). De Filio in Evangelio : Trans eunte Jesu vidit hominem quemdam sedentem ad te lonium, Matthæum nomine, et vocavit eum, et 473 dixit ei : Sequere me (Matth. IX, 9). De Spiritu san- cto in Actibus : Et cum servirent Deo, dixit eis Spi ritus sanctus : Separate mihi Barnabam et Paulum in opere quo vocavi eos (Act. XIII, 2).

四十九10）。論及聖靈，在《以西結書》中：「主的靈帶我出去，將我放在平原中，這平原遍滿死人的骸骨」（以西結書三十七1）。第六十八章論三位一體共同的呼召。聖父呼召，聖子呼召，聖靈呼召。論及聖父，致哥林多人書：「只要照主所分給各人的，和神所召各人的而行，我吩咐各教會都是這樣」（哥林多前書七17）。論及聖子，在福音書中：「耶穌經過那裡，看見一個人名叫馬太，坐在稅關上，就對他說：你跟從我來，他就起來跟從了耶穌」（馬太福音九9）。論及聖靈，在《使徒行傳》中：「他們事奉神的時候，聖靈說：要為我分派巴拿巴和保羅，去做我召他們所做的工」（使徒行傳十三2）。

49:10). Concerning the Holy Spirit, in Ezekiel: 'The Spirit of the Lord led me out, and set me in the midst of a plain, and it was full of the bones of the dead' (Ezek. 37:1). CHAPTER 68. On their common calling. The Father calls, the Son calls, the Holy Spirit calls. Concerning the Father, to the Corinthians: 'Let each one walk as God has called him, as I also teach in all the churches' (1 Cor. 7:17). Concerning the Son, in the Gospel: 'As Jesus passed by, he saw a certain man sitting at the toll-booth, Matthew by name, and he called him, and said to him: Follow me' (Matt. 9:9). Concerning the Holy Spirit, in Acts: 'And while they served God, the Holy Spirit said to them: Separate for me Barnabas and Paul for the work to which I have called them' (Acts 13:2).

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CAPUT LXIX. De communi misericordia. Misericors Pater, hoc Filius, hoc Spiritus sanctus. De Patre in Apostolo : Dcus autem, qui dives est in misericordia, in magna caritate misertus est nostri (Eph. II, 4). De Filio in Evangelio : Misereor huic turbæ, quoniam triduum habent, et dimittere eos je junos nolo (Matth. xv, 32). De Spiritu sancto in Za charia : Ecce ego effundam super domum David, et super cos qui habitant in Jerusalem Spiritum gratiæ et miserationis (Zach. XII, 10). CAPUT LXX. De communi habitatione templi. Templum Patris, templum Filii, templum Spiritus sancti. De Patre in A postolo : Templum enim Dci sanctum est, quod estis vos. Nemo vos fallat:

第六十九章論三位一體共同的憐憫。聖父滿有憐憫，聖子亦然，聖靈亦然。論及聖父，在使徒書中：「然而神既有豐富的憐憫，因他愛我們的大愛，就憐憫了我們」（以弗所書二4）。論及聖子，在福音書中：「我憐憫這眾人，因為他們同我在這裡已經三天，我不願意叫他們餓著回去」（馬太福音十五32）。論及聖靈，在《撒迦利亞書》中：「看哪，我必將施恩和懇求的靈澆灌大衛家和耶路撒冷的居民」（撒迦利亞書十二10）。第七十章論三位一體共同居住為殿。有聖父的殿，聖子的殿，聖靈的殿。論及聖父，在使徒書中：「因為神的殿是聖的，這殿就是你們。誰也不要自欺：

CHAPTER 69. On their common mercy. The Father is merciful, so the Son, so the Holy Spirit. Concerning the Father, in the Apostle: 'But God, who is rich in mercy, in his great love had mercy on us' (Eph. 2:4). Concerning the Son, in the Gospel: 'I have compassion on this multitude, because they have stayed three days, and I am not willing to send them away fasting' (Matt. 15:32). Concerning the Holy Spirit, in Zechariah: 'Behold, I will pour out upon the house of David, and upon those who dwell in Jerusalem, the Spirit of grace and of mercies' (Zech. 12:10). CHAPTER 70. On their common indwelling of the temple. There is the temple of the Father, the temple of the Son, the temple of the Holy Spirit. Concerning the Father, in the Apostle: 'For the temple of God is holy, which you are. Let no one deceive you:

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si quis templum Dei violaverit, disperdet illum Deus (1 Cor. III, 17). De Filio in Apocalypsi : Et plateæ civitatis auro mundo , et templum in ea non vidi : Dominus autem et Agnus templum ejus est (Apoc. XXI, 22). De Spiritu sancto ad Corinthios : An ignoratis quo niam corpora vestra templum in vobis est Spiritus sancti, quem habetis a Deo (1 Cor. vi, 19)? CAPUT LXXI. De communi constitutione. Constituit Pater, idem Filius, idem Spiritus san- ctus. De Patre Jeremias : Dixit Dominus Deus : Ecce ego constitui te hodie super gentes et regna, ut evel las et destruas, et reædifices, et plantes (Jer. i, 10). Dc Filio in Actibus:

若有人毀壞神的殿，神必要毀壞那人」（哥林多前書三17）。論及聖子，在《啟示錄》中：「城的街道是精金，我未見城內有殿，因主神全能者和羔羊為城的殿」（啟示錄二十一21-22）。論及聖靈，致哥林多人書：「豈不知你們的身子就是聖靈的殿嗎？這聖靈是從神而來，住在你們裡頭的」（哥林多前書六19）。第七十一章論三位一體共同的設立。聖父設立，聖子亦然，聖靈亦然。論及聖父，耶利米說：「主神說：看哪，我今日立你在列邦列國之上，為要施行拔出、拆毀、重建、栽植」（耶利米書一10）。論及聖子，在《使徒行傳》中：

if anyone defiles the temple of God, God will destroy him' (1 Cor. 3:17). Concerning the Son, in the Apocalypse: 'And the streets of the city were of pure gold, and I saw no temple in it: for the Lord and the Lamb are the temple of it' (Rev. 21:21-22). Concerning the Holy Spirit, to the Corinthians: 'Do you not know that your bodies are the temple of the Holy Spirit who is in you, whom you have from God?' (1 Cor. 6:19). CHAPTER 71. On their common appointing. The Father appoints, likewise the Son, likewise the Holy Spirit. Concerning the Father, Jeremiah: 'The Lord God said: Behold, I have appointed you this day over the nations and kingdoms, to root up and to pull down, and to rebuild and to plant' (Jer. 1:10). Concerning the Son, in Acts:

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In die quo apostolos elegit per Spiritum sanctum, quibus constituit prædicare 474 Evangelium (Act. I. 2). De Spiritu sancto ubi supra : Attendite vobis et universo gregi in quo vos Spiri tus sanctus constituit episcopos (Act. xx, 28). CAPUT LXXII. De communi manifestatione. Manifestat Pater, manifestat Filius, manifestat Spiritus sanctus. De Patre ad Romanos : Quia quod notum est Dei, manifestum est illis, Deus enim illis manifestavit (Rom. I, 19). De Filio in Evangelio : Hoc primum signorum fecit Jesus in Cana Galilææ, et manifestavit potentiam suam (loan. II, 11). De Spiritu sancto ad Corinthios : Unicuique autem datur manifestatio Spiritus ad utilitatem (/ Cor. XII, 7). CAPUT LXXIII.

「在他藉著聖靈揀選使徒、設立他們傳福音的日子」（使徒行傳一2）。論及聖靈，仍在前處：「聖靈立你們作全群的監督，你們就當為自己謹慎，也為全群謹慎」（使徒行傳二十28）。第七十二章論三位一體共同的顯明。聖父顯明，聖子顯明，聖靈顯明。論及聖父，致羅馬人書：「神的事情，人所能知道的，原顯明在人心裡，因為神已經給他們顯明」（羅馬書一19）。論及聖子，在福音書中：「這是耶穌所行的頭一件神蹟，是在加利利的迦拿行的，顯出他的能力」（約翰福音二11）。論及聖靈，致哥林多人書：「聖靈顯在各人身上，是叫人得益處」（哥林多前書十二7）。第七十三章。

'On the day when he chose the apostles through the Holy Spirit, whom he appointed to preach the Gospel' (Acts 1:2). Concerning the Holy Spirit, in the same place: 'Take heed to yourselves and to all the flock, over which the Holy Spirit has appointed you bishops' (Acts 20:28). CHAPTER 72. On their common manifestation. The Father manifests, the Son manifests, the Holy Spirit manifests. Concerning the Father, to the Romans: 'Because that which is known of God is manifest to them, for God has manifested it to them' (Rom. 1:19). Concerning the Son, in the Gospel: 'This first of his signs Jesus did in Cana of Galilee, and manifested his power' (John 2:11). Concerning the Holy Spirit, to the Corinthians: 'But to each one is given the manifestation of the Spirit for profit' (1 Cor. 12:7). CHAPTER 73.

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De communi ostensione. Ostendit Pater, ostendit Filius, ostendit Spiritus sanctus. De Patre ad Timotheum : Ut serves manda tum sine macula irreprehensibile, usque ad adventum Domini nostri Jesu Christi, quem in suis temporibus ostendet beatus et solus potens Rex regum, et Do minus dominantium (1 Tim. VI, 14). De Filio in Evan gelio : Dico vobis amicis meis, ne timeatis eos qui occidunt corpus, et post hæc non habent amplius quid faciant: ostendam autem vobis quem timeatis (Lc. XII, 4). Et in Evaugelio: Multa bona opera ostendi vobis, propter quod horum opus lapidatis me (Joan. x, 32). De Spiritu sancto ad Corinthios :

論三位一體共同的彰顯。聖父彰顯，聖子彰顯，聖靈彰顯。論及聖父，致提摩太書：「要守這命令，毫不玷污，無可指責，直到我們的主耶穌基督顯現。到了日期，那可稱頌、獨有權能的萬王之王、萬主之主必將他顯明出來」（提摩太前書六14-15）。論及聖子，在福音書中：「我的朋友，我對你們說，那殺身體以後不能再做甚麼的，不要怕他們。我要指示你們當怕的是誰」（路加福音十二4-5）。又在福音書中：「我從父顯出許多善事給你們看，你們是為哪一件拿石頭打我呢」（約翰福音十32）。論及聖靈，致哥林多人書：

On their common showing forth. The Father shows, the Son shows, the Holy Spirit shows. Concerning the Father, to Timothy: 'That you keep the commandment without spot, blameless, until the coming of our Lord Jesus Christ, whom in his own times the blessed and only mighty One shall show forth, the King of kings and Lord of lords' (1 Tim. 6:14-15). Concerning the Son, in the Gospel: 'I say to you my friends: Do not fear those who kill the body, and after that have no more that they can do; but I will show you whom you should fear' (Luke 12:4-5). And in the Gospel: 'Many good works I have shown you; for which of these works do you stone me?' (John 10:32). Concerning the Holy Spirit, to the Corinthians:

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Ser mo meus et prædicatio mea non in suasoriis sa pientiæ verbis, sed in ostensione Spiritus ct virtutis (1 Cor. II, 4). CAPUT LXXIV. De communi mensura. Mensuram dat Pater, mensuram dat Filius, men suram dat Spiritus sanctus. Dc Patre ad Romanos : Non plus 475 quam oportet sapere, sed sapere ad temperantiam, unicuique sicut Deus partitus est men suram fidei (Rom. in, 3). De Filio ad Corinthios: Sed et nos ipsi inter nosmetipsos metientes et com parantes nosmetipsos nobismetipsis, non in immen- sum gloriamur, sed secundum mensuram regulæ qua mensus est nobis Dominus Jesus mensuram per- URgendi usque ad vos (II Cor. x, 12). De Spiritu sancto in Salomone:

「我說的話，講的道，不是用智慧委婉的言語，乃是用聖靈和大能的彰顯」（哥林多前書二4）。第七十四章論三位一體共同的度量。聖父賜下度量，聖子賜下度量，聖靈賜下度量。論及聖父，致羅馬人書：「不要看自己過於所當看的，要照著神所分給各人信心的大小，看得合乎中道」（羅馬書十二3）。論及聖子，致哥林多人書：「但我們自己以自己度量，彼此相比，原是不通達的；我們不願過了分外誇口，只要照神所量給我們的界限，這界限也可以達到你們那裡」（哥林多後書十12-13）。論及聖靈，在所羅門書中：

'My speech and my preaching were not in the persuasive words of wisdom, but in the showing forth of the Spirit and of power' (1 Cor. 2:4). CHAPTER 74. On their common measure. The Father gives measure, the Son gives measure, the Holy Spirit gives measure. Concerning the Father, to the Romans: 'Not to be wise more than is fitting, but to be wise unto temperance, to each as God has apportioned the measure of faith' (Rom. 12:3). Concerning the Son, to the Corinthians: 'But we ourselves, measuring ourselves among ourselves, and comparing ourselves with ourselves, do not glory beyond measure, but according to the measure of the rule which the Lord Jesus has measured out to us, a measure to reach even unto you' (2 Cor. 10:12-13). Concerning the Holy Spirit, in Solomon:

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