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維羅納的芝諾

論集 第 1 章 第 14/14 段

拉丁文原文.4 節.部分字詞可點開查義.本章太長已分段,此段為 1:484–1:487(全章共 487 節)

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1:484
Qui ubi jactati sunt in forna­ cem ignis ardentis, Iios devote cupidus ignis excepit. Lambunt (4) rosidos flammæ blandientes. Mira res ! opacitas inlus, incendium foris est : intus hymnus canitur, foris ululatus auditur. 0 magna potentia Dei! Incensores (5) incendio concremati sunt: et qui in­ censi sunt, incendio suo superstites, triumphantes de camino procedunt , præstante Domino nostro Jesu Christo. TRACTATUS LXXV. De (1) Daniele VII. Exsulta, Christiane, et Deum fortiter time, diaboli si vis incendia non timere. Ecce pueri (2) sacramento muniti , tres numero, sed una virtute, anhelantibus flammis, camino rugiente non læduntur. Incensi hym- num canunt :
當他們被扔進烈火的火窯時,火卻虔誠而切慕地接納了他們。諂媚的火焰舐著那滿被甘露的人。奇事一樁!裡面是蔭涼,外面是火災;裡面有讚美詩在唱,外面有哀號在聽。何等偉大的神之大能!點火的人被焚燒吞滅了;而被焚燒的人卻存留在自己的焚燒之上,得勝地從火窯中出來——藉著我們主耶穌基督的恩典。第七十五講:論但以理,之七。基督徒啊,當歡躍,當大大敬畏神,若你不願懼怕魔鬼的火。看哪,這些以聖事為堅固的孩童,數目為三卻德能為一,在喘息的火焰中、在咆哮的火窯中毫無損傷。他們在焚燒中唱讚美詩:
And when they were cast into the furnace of burning fire, the fire received them devotedly and eagerly. The fawning flames lick the dew-laden ones. A marvelous thing! Within is shade, without is the conflagration; within a hymn is sung, without a howling is heard. O great power of God! The kindlers of the fire were consumed by the burning; and those who were burned, surviving their own burning, came forth from the furnace in triumph—by the favor of our Lord Jesus Christ. TRACTATE 75. On Daniel, VII. Rejoice, O Christian, and fear God mightily, if you wish not to fear the fires of the devil. Behold, the children, fortified by the sacrament, three in number but one in virtue, are unharmed amid the gasping flames and the roaring furnace. Burned, they sing a hymn:
1:485
barbarum regem fidei tenacitate con­ fundunt. Vindicantur de incensoribus suis. Deum vi­ dem. Mors transii in vitam, metus in gloriam. Sic quis non oplet ardere (5) ? 303 TRACTATUS LXXVI. De (1) Daniele VIII. Tres Hebræi venerabiles, (2) numeri sacramento Muniti, ætate teneri, sed fidei solidatate robusti, sup­ plicio suflfragante gloriosi, amore divinæ rełigionis re­ gis adorare imaginem contempserunt, utpote qui ip. sum contempserunt regem : qui ira sufflatus, solito septies amplius caminum jussit incendi: ac ne quid immanitati sævientis deesse videretur, pice et stupa armatum (3) incitatur incendium: æstuantibus globis rubescit quoque ipsum alienis ignibus coelum.
他們以信德的堅貞使蠻王蒙羞。他們向焚燒他們的人報了仇。他們看見神。死亡越入生命,懼怕越入榮耀。如此,誰不願被焚燒呢?第七十六講:論但以理,之八。這三位可敬的希伯來人,以數目的聖事為堅固,年紀幼嫩,卻以信德的穩固而剛強,因那為他們申辯的刑罰而得榮,出於對屬神信仰的愛,不屑敬拜王的像——既然他們連王本身也不屑敬拜。王怒氣沖天,下令把火窯燒熱比尋常高七倍;又惟恐那暴怒者的兇殘有所欠缺,便以瀝青與麻絮加增焚燒:當火團翻騰沸湧時,連天空也被那非屬自身的火燒得發紅。
by the steadfastness of their faith they confound the barbarian king. They are avenged upon those who burned them. They see God. Death passed over into life, fear into glory. Thus, who would not wish to burn? TRACTATE 76. On Daniel, VIII. The three venerable Hebrews, fortified by the sacrament of the number, tender in age but robust in the solidity of faith, glorious by the punishment that pleaded for them, out of love for the divine religion scorned to adore the king's image—seeing that they had scorned the very king himself. He, puffed up with anger, commanded the furnace to be heated seven times more than usual; and lest anything should seem lacking to the savagery of the raging tyrant, the burning was urged on, armed with pitch and tow: as the masses of flame seethe, the very sky too grows red with fires not its own.
1:486
Illo præcipitantur insontes : ibidemque, propter quem præcipitantur, inveniunt. Denique excipiuutur non flamma, sed (4) rore; Dei dignatione, non pœna. 0 felix supplicium, quod incolumitate superante im­ mortalitas prosequitur, et corona ! TRACTATUS LXXVII. De (1) Daniele IX. Non hodie mihi ad vos sermo est, fratres carissimi, 304306 (2) de humanis gestis, aut meritis : nec (5) Daniel inducitur inter frementium leonum rabidos rictus intrepidus (Dan. c. XIV) coelesti prandio sa­ tue : nec (4) Jonas inter æstuantes procellas sollici­ tique maris fluctus insanos tutior piscis alvo, quam (5) alveo navis (Jon. I et n):
無辜者被一頭扎進那火中;而就在那地方,他們尋見了那位他們為之被扔進去的主。末了,他們所受納的不是火焰,乃是甘露;是神慈悲的眷顧,而非刑罰。何等有福的刑罰!存留的安全之後,隨之而來的是不朽和冠冕!第七十七講:論但以理,之九。至親愛的弟兄們,今日我向你們所講的,不是關乎人的作為或功德;也不是引出但以理——他在咆哮獅子狂暴的口中無所畏懼(但十四章),飽享天上的筵席;也不是約拿——他在沸騰的風暴與翻騰之海瘋狂的浪濤中,在魚腹裡比在船艙裡更安全(拿一、二章):
Into that fire the innocent are flung headlong; and there, in that very place, they find Him on whose account they are flung in. Finally, they are received not by flame, but by dew; by God's gracious regard, not by penalty. O happy punishment, which a surviving safety is followed by immortality, and by a crown! TRACTATE 77. On Daniel, IX. Today my sermon to you, dearest brethren, is not of human deeds or merits; nor is Daniel brought forward, fearless amid the rabid jaws of roaring lions (Dan. ch. 14), filled with a heavenly meal; nor Jonah, amid the seething storms and the mad waves of the troubled sea, safer in the belly of the fish than in the hold of the ship (Jon. 1 and 2):
1:487
nec tres pueri, quo ardere putabantur incendio, de suis incensoribus vindicati : sed de Domino nostro, qucm ( proh nefas !) vene­ rantur (6) externi (si tamen dicendum est) sui car­ punt. Sane (7) nullis argumentis armatus, quibus illi libenter utuntur, qui adversis veritatem falsa componunt, sed coelestibus testimoniis inultUs, ma­ nifestis, ac puris, ut docti probent, minus instructi se se confirment, rudes discant, (8) ipsique, qui blasphemare nituntur, salutis suae bono vel sero, si potest fieri, resipiscanr (9).
也不是那三個孩童——他們在以為要焚燒他們的火中,向焚燒他們的人報了仇;而我所講的,乃是關乎我們的主,祂(唉,何等褻瀆!)竟被外人所尊敬(若真可這麼說的話),祂自己的人卻把祂撕碎。誠然,我並不以那些人慣用的論據為武裝——他們樂於以相反之說、用虛謊來拼湊抵擋真理;我倒是不加報復地倚靠天上的見證,這見證明顯而純淨,好叫有學問的人認可、學識較淺的人堅固自己、無知的人得以受教,連那些竭力褻瀆的人,也為自己救恩之益處,縱然遲了——若還能夠——回轉醒悟。
nor the three children, avenged upon their own burners in the very fire by which they were thought to burn—but my sermon is of our Lord, whom (alas, the sacrilege!) outsiders venerate (if it may even be said), while His own tear Him to pieces. Indeed, I am armed with no arguments such as those gladly employ who patch together falsehoods against the truth with contraries; but, unavenged, I rely on heavenly testimonies, manifest and pure, so that the learned may approve, the less instructed may confirm themselves, the untaught may learn, and those very ones who strive to blaspheme may, for the good of their own salvation, even if late—if it can be done—come to their senses again.
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