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2 Maccabees 1 — 2 originals side by side

Versification differs between traditions. Columns are aligned by verse number; where a text has no such verse the cell is left blank rather than forced into line. Tap any word for a gloss.

ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
ch. 2 →
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1:1
τοῖς ἀδελφοῖς τοῖς κατ’ Αἴγυπτον Ιουδαίοις χαίρειν οἱ ἀδελφοὶ οἱ ἐν Ιεροσολύμοις Ιουδαῖοι καὶ οἱ ἐν τῇ χώρᾳ τῆς Ιουδαίας εἰρήνην ἀγαθήν
Fratribus qui sunt per Ægyptum Judæis, salutem dicunt fratres qui sunt in Jerosolymis Judæi, et qui in regione Judææ, et pacem bonam.
The kindred, the Jews that are in Jerusalem and those who are in the country of Judea, send greeting to the kindred, the Jews that are throughout Egypt, and wish them good peace:
1:2
καὶ ἀγαθοποιήσαι ὑμῖν ὁ θεὸς καὶ μνησθείη τῆς διαθήκης αὐτοῦ τῆς πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ τῶν δούλων αὐτοῦ τῶν πιστῶν
Benefaciat vobis Deus, et meminerit testamenti sui, quod locutus est ad Abraham, et Isaac, et Jacob servorum suorum fidelium :
and may God do good to you, and remember his covenant with Abraham and Isaac and Jacob, his faithful servants;
1:3
καὶ δῴη ὑμῖν καρδίαν πᾶσιν εἰς τὸ σέβεσθαι αὐτὸν καὶ ποιεῖν αὐτοῦ τὰ θελήματα καρδίᾳ μεγάλῃ καὶ ψυχῇ βουλομένῃ
et det vobis cor omnibus ut colatis eum, et faciatis ejus voluntatem, corde magno et animo volenti.
and give you all a heart to worship him and do his pleasure with a great heart and a willing soul;
1:4
καὶ διανοίξαι τὴν καρδίαν ὑμῶν ἐν τῷ νόμῳ αὐτοῦ καὶ ἐν τοῖς προστάγμασιν καὶ εἰρήνην ποιήσαι
Adaperiat cor vestrum in lege sua, et in præceptis suis, et faciat pacem.
and open your heart in his law and in his statutes, and make peace,
1:5
καὶ ἐπακούσαι ὑμῶν τῶν δεήσεων καὶ καταλλαγείη ὑμῖν καὶ μὴ ὑμᾶς ἐγκαταλίποι ἐν καιρῷ πονηρῷ
Exaudiat orationes vestras, et reconcilietur vobis, nec vos deserat in tempore malo.
and hearken to your supplications, and be reconciled with you, and not forsake you in an evil time.
1:6
καὶ νῦν ὧδέ ἐσμεν προσευχόμενοι περὶ ὑμῶν
Et nunc hic sumus orantes pro vobis.
And now we here are praying for you.
1:7
βασιλεύοντος Δημητρίου ἔτους ἑκατοστοῦ ἑξηκοστοῦ ἐνάτου ἡμεῖς οἱ Ιουδαῖοι γεγράφαμεν ὑμῖν ἐν τῇ θλίψει καὶ ἐν τῇ ἀκμῇ τῇ ἐπελθούσῃ ἡμῖν ἐν τοῖς ἔτεσιν τούτοις ἀφ’ οὗ ἀπέστη Ἰάσων καὶ οἱ μετ’ αὐτοῦ ἀπὸ τῆς ἁγίας γῆς καὶ τῆς βασιλείας
Regnante Demetrio, anno centesimo sexagesimo nono, nos Judæi scripsimus vobis in tribulatione et impetu qui supervenit nobis in istis annis, ex quo recessit Jason a sancta terra, et a regno.
In the reign of Demetrius, in the hundred threescore and ninth year, we the Jews have already written to you in the tribulation and in the extremity that has come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom,
1:8
καὶ ἐνεπύρισαν τὸν πυλῶνα καὶ ἐξέχεαν αἷμα ἀθῶον καὶ ἐδεήθημεν τοῦ κυρίου καὶ εἰσηκούσθημεν καὶ προσηνέγκαμεν θυσίαν καὶ σεμίδαλιν καὶ ἐξήψαμεν τοὺς λύχνους καὶ προεθήκαμεν τοὺς ἄρτους
Portam succenderunt, et effuderunt sanguinem innocentem : et oravimus ad Dominum, et exauditi sumus, et obtulimus sacrificium et similaginem, et accendimus lucernas, et proposuimus panes.
and set the gate on fire, and shed innocent blood: and we implored the Lord, and were heard; and we offered sacrifice and meal offering, and we lighted the lamps, and we set forth the show bread.
1:9
καὶ νῦν ἵνα ἄγητε τὰς ἡμέρας τῆς σκηνοπηγίας τοῦ Χασελευ μηνός ἔτους ἑκατοστοῦ ὀγδοηκοστοῦ καὶ ὀγδόου
Et nunc frequentate dies scenopegiæ mensis Casleu.
And now see that you⌃ keep the days of the feast of tabernacles of the month Chislev.
1:10
οἱ ἐν Ιεροσολύμοις καὶ οἱ ἐν τῇ Ιουδαίᾳ καὶ ἡ γερουσία καὶ Ιουδας Ἀριστοβούλῳ διδασκάλῳ Πτολεμαίου τοῦ βασιλέως ὄντι δὲ ἀπὸ τοῦ τῶν χριστῶν ἱερέων γένους καὶ τοῖς ἐν Αἰγύπτῳ Ιουδαίοις χαίρειν καὶ ὑγιαίνειν
Anno centesimo octogesimo octavo, populus qui est Jerosolymis et in Judæa, senatusque et Judas, Aristobolo magistro Ptolemæi regis, qui est de genere christorum sacerdotum, et his qui in Ægypto sunt Judæis, salutem et sanitatem.
Written in the hundred fourscore and eighth year. THEY that are in Jerusalem and those who are in Judea and the senate and Judas, to Aristobulus, king Ptolemy’s teacher, who is also of the stock of the anointed priests, and to the Jews that are in Egypt, send greeting and health.
1:11
ἐκ μεγάλων κινδύνων ὑπὸ τοῦ θεοῦ σεσῳσμένοι μεγάλως εὐχαριστοῦμεν αὐτῷ ὡς ἂν πρὸς βασιλέα παρατασσόμενοι
De magnis periculis a Deo liberati, magnifice gratias agimus ipsi, utpote qui adversus talem regem dimicavimus.
Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly.
1:12
αὐτὸς γὰρ ἐξέβρασεν τοὺς παραταξαμένους ἐν τῇ ἁγίᾳ πόλει
Ipse enim ebullire fecit de Perside eos qui pugnaverunt contra nos et sanctam civitatem.
For himself cast forth into Persia those who arrayed themselves against us in the holy city.
1:13
εἰς τὴν Περσίδα γενόμενος γὰρ ὁ ἡγεμὼν καὶ ἡ περὶ αὐτὸν ἀνυπόστατος δοκοῦσα εἶναι δύναμις κατεκόπησαν ἐν τῷ τῆς Ναναίας ἱερῷ παραλογισμῷ χρησαμένων τῶν περὶ τὴν Ναναίαν ἱερέων
Nam cum in Perside esset dux ipse, et cum ipso immensus exercitus, cecidit in templo Naneæ, consilio deceptus sacerdotum Naneæ.
For when the prince was come there, and the army with him that seemed irresistible, they were cut to pieces in the temple of Nanaea by the treachery of Nanaea’s priests.
1:14
ὡς γὰρ συνοικήσων αὐτῇ παρεγένετο εἰς τὸν τόπον ὅ τε Ἀντίοχος καὶ οἱ σὺν αὐτῷ φίλοι χάριν τοῦ λαβεῖν τὰ χρήματα πλείονα εἰς φερνῆς λόγον
Etenim cum ea habitaturus venit ad locum Antiochus et amici ejus, et ut acciperet pecunias multas dotis nomine.
For Antiochus, on the pretense that he would marry her, came into the place, he and his Friends that were with him, that they might take a great part of the treasures in name of a dowry.
1:15
καὶ προθέντων αὐτὰ τῶν ἱερέων τοῦ Ναναίου κἀκείνου προσελθόντος μετ’ ὀλίγων εἰς τὸν περίβολον τοῦ τεμένους συγκλείσαντες τὸ ἱερόν ὡς εἰσῆλθεν Ἀντίοχος
Cumque proposuissent eas sacerdotes Naneæ, et ipse cum paucis ingressus esset intra ambitum fani, clauserunt templum,
And when the priests of Nanaea’s temple had set the treasures forth, and he was come there with a small company within the wall of the precincts, they shut to the temple when Antiochus was come in:
1:16
ἀνοίξαντες τὴν τοῦ φατνώματος κρυπτὴν θύραν βάλλοντες πέτρους συνεκεραύνωσαν τὸν ἡγεμόνα καὶ μέλη ποιήσαντες καὶ τὰς κεφαλὰς ἀφελόντες τοῖς ἔξω παρέρριψαν
cum intrasset Antiochus : apertoque occulto aditu templi, mittentes lapides percusserunt ducem et eos qui cum eo erant : et diviserunt membratim, et capitibus amputatis foras projecerunt.
and opening the secret door of the panelled cieling, they threw stones and struck down the prince, and they hewed him and his company in pieces, and struck off their heads, and cast them to those that were without.
1:17
κατὰ πάντα εὐλογητὸς ἡμῶν ὁ θεός ὃς παρέδωκεν τοὺς ἀσεβήσαντας
Per omnia benedictus Deus, qui tradidit impios.
Blessed be our God in all things, who gave for a prey those who had committed impiety.
1:18
μέλλοντες ἄγειν ἐν τῷ Χασελευ πέμπτῃ καὶ εἰκάδι τὸν καθαρισμὸν τοῦ ἱεροῦ δέον ἡγησάμεθα διασαφῆσαι ὑμῖν ἵνα καὶ αὐτοὶ ἄγητε σκηνοπηγίας καὶ τοῦ πυρός ὅτε Νεεμιας ὁ οἰκοδομήσας τό τε ἱερὸν καὶ τὸ θυσιαστήριον ἀνήνεγκεν θυσίας
Facturi igitur quinta et vigesima die mensis Casleu purificationem templi, necessarium duximus significare vobis : ut et vos quoque agatis diem scenopegiæ, et diem ignis, qui datus est quando Nehemias ædificato templo et altari obtulit sacrificia.
Whereas we are now about to keep the purification of the temple in the month Chislev, on the five and twentieth day, we thought it necessary to certify you thereof, that you⌃ also may keep a feast of tabernacles, and a memorial of the fire which was given when Nehemiah offered sacrifices, after that he had built both the temple and the altar.
1:19
καὶ γὰρ ὅτε εἰς τὴν Περσικὴν ἤγοντο ἡμῶν οἱ πατέρες οἱ τότε εὐσεβεῖς ἱερεῖς λαβόντες ἀπὸ τοῦ πυρὸς τοῦ θυσιαστηρίου λαθραίως κατέκρυψαν ἐν κοιλώματι φρέατος τάξιν ἔχοντος ἄνυδρον ἐν ᾧ κατησφαλίσαντο ὥστε πᾶσιν ἄγνωστον εἶναι τὸν τόπον
Nam cum in Persidem ducerentur patres nostri, sacerdotes qui tunc cultores Dei erant, acceptum ignem de altari occulte absconderunt in valle, ubi erat puteus altus et siccus, et in eo contutati sunt eum, ita ut omnibus ignotus esset locus.
For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took of the fire of the altar, and hid it privily in the hollow of a well that was without water, wherein they made it sure, so that the place was unknown to all men.
1:20
διελθόντων δὲ ἐτῶν ἱκανῶν ὅτε ἔδοξεν τῷ θεῷ ἀποσταλεὶς Νεεμιας ὑπὸ τοῦ βασιλέως τῆς Περσίδος τοὺς ἐκγόνους τῶν ἱερέων τῶν ἀποκρυψάντων ἔπεμψεν ἐπὶ τὸ πῦρ ὡς δὲ διεσάφησαν ἡμῖν μὴ εὑρηκέναι πῦρ ἀλλὰ ὕδωρ παχύ ἐκέλευσεν αὐτοὺς ἀποβάψαντας φέρειν
Cum autem præterissent anni multi, et placuit Deo ut mitteretur Nehemias a rege Persidis, nepotes sacerdotum illorum qui absconderant, misit ad requirendum ignem : et sicut narraverunt nobis, non invenerunt ignem, sed aquam crassam.
Now after many years, when it pleased God, Nehemiah, having received a charge from the king of Persia, sent in quest of the fire the descendants of the priests that hid it. When they declared to us that they had found no fire, but thick water,
1:21
ὡς δὲ ἀνηνέχθη τὰ τῶν θυσιῶν ἐκέλευσεν τοὺς ἱερεῖς Νεεμιας ἐπιρρᾶναι τῷ ὕδατι τά τε ξύλα καὶ τὰ ἐπικείμενα
Et jussit eos haurire, et afferre sibi : et sacrificia quæ imposita erant, jussit sacerdos Nehemias aspergi ipsa aqua : et ligna, et quæ erant superposita.
he commanded them to draw out thereof and bring to him: and when the sacrifices had been offered on the altar, Nehemiah commanded the priests to sprinkle with the water both the wood and the things laid thereupon.
1:22
ὡς δὲ ἐγένετο τοῦτο καὶ χρόνος διῆλθεν ὅ τε ἥλιος ἀνέλαμψεν πρότερον ἐπινεφὴς ὤν ἀνήφθη πυρὰ μεγάλη ὥστε θαυμάσαι πάντας
Utque hoc factum est, et tempus affuit quo sol refulsit, qui prius erat in nubilo, accensus est ignis magnus, ita ut omnes mirarentur.
And when it was done, and some time had passed, and the sun shone out, which before was hid with clouds, there was kindled a great blaze, so that all men marveled.
1:23
προσευχὴν δὲ ἐποιήσαντο οἱ ἱερεῖς δαπανωμένης τῆς θυσίας οἵ τε ἱερεῖς καὶ πάντες καταρχομένου Ιωναθου τῶν δὲ λοιπῶν ἐπιφωνούντων ὡς Νεεμιου
Orationem autem faciebant omnes sacerdotes, dum consummaretur sacrificium, Jonatha inchoante, ceteris autem respondentibus.
And the priests made a prayer while the sacrifice was consuming, both the priests and all others, Jonathan leading and the rest answering, as Nehemiah did.
1:24
ἦν δὲ ἡ προσευχὴ τὸν τρόπον ἔχουσα τοῦτον κύριε κύριε ὁ θεός ὁ πάντων κτίστης ὁ φοβερὸς καὶ ἰσχυρὸς καὶ δίκαιος καὶ ἐλεήμων ὁ μόνος βασιλεὺς καὶ χρηστός
Et Nehemiæ erat oratio hunc habens modum : Domine Deus omnium creator, terribilis et fortis, justus et misericors, qui solus est bonus rex,
And the prayer was after this manner: O Lord, Lord God, the Creator of all things, who are terrible and strong and righteous and merciful, who alone are King and gracious,
1:25
ὁ μόνος χορηγός ὁ μόνος δίκαιος καὶ παντοκράτωρ καὶ αἰώνιος ὁ διασῴζων τὸν Ισραηλ ἐκ παντὸς κακοῦ ὁ ποιήσας τοὺς πατέρας ἐκλεκτοὺς καὶ ἁγιάσας αὐτούς
solus præstans, solus justus et omnipotens et æternus, qui liberas Israël de omni malo ; qui fecisti patres electos, et sanctificasti eos :
who alone suppliest every need, who alone are righteous and almighty and eternal, you that save Israel out of all evil, who made the fathers your chosen, and did sanctify them:
1:26
πρόσδεξαι τὴν θυσίαν ὑπὲρ παντὸς τοῦ λαοῦ σου Ισραηλ καὶ διαφύλαξον τὴν μερίδα σου καὶ καθαγίασον
accipe sacrificium pro universo populo tuo Israël, et custodi partem tuam, et sanctifica.
accept the sacrifice for all your people Israel, and guard your own portion, and consecrate it.
1:27
ἐπισυνάγαγε τὴν διασπορὰν ἡμῶν ἐλευθέρωσον τοὺς δουλεύοντας ἐν τοῖς ἔθνεσιν τοὺς ἐξουθενημένους καὶ βδελυκτοὺς ἔπιδε καὶ γνώτωσαν τὰ ἔθνη ὅτι σὺ εἶ ὁ θεὸς ἡμῶν
Congrega dispersionem nostram, libera eos qui serviunt gentibus, et contemptos et abominatos respice, ut sciant gentes quia tu es Deus noster.
Gather together our Dispersion, set at liberty those who are in bondage among the heathen, look upon those who are despised and abhorred, and let the heathen know that you are our God.
1:28
βασάνισον τοὺς καταδυναστεύοντας καὶ ἐξυβρίζοντας ἐν ὑπερηφανίᾳ
Afflige opprimentes nos, et contumeliam facientes in superbia.
Torment those who oppress us and in arrogancy shamefully entreat us.
1:29
καταφύτευσον τὸν λαόν σου εἰς τὸν τόπον τὸν ἅγιόν σου καθὼς εἶπεν Μωυσῆς
Constitue populum tuum in loco sancto tuo, sicut dixit Moyses.
Plant your people in your holy place, even as Moses said.
1:30
οἱ δὲ ἱερεῖς ἐπέψαλλον τοὺς ὕμνους
Sacerdotes autem psallebant hymnos usquequo consumptum esset sacrificium.
And thereupon the priests sang the hymns.
1:31
καθὼς δὲ ἀνηλώθη τὰ τῆς θυσίας καὶ τὸ περιλειπόμενον ὕδωρ ὁ Νεεμιας ἐκέλευσεν λίθους μείζονας καταχεῖν
Cum autem consumptum esset sacrificium, ex residua aqua Nehemias jussit lapides majores perfundi.
And as soon as the sacrifice was consumed, then Nehemiah commanded to pour on great stones the water that was left.
1:32
ὡς δὲ τοῦτο ἐγενήθη φλὸξ ἀνήφθη τοῦ δὲ ἀπὸ τοῦ θυσιαστηρίου ἀντιλάμψαντος φωτὸς ἐδαπανήθη
Quod ut factum est, ex eis flamma accensa est : sed ex lumine quod refulsit ab altari, consumpta est.
And when this was done, a flame was kindled; but when the light from the altar shone near it, all was consumed.
1:33
ὡς δὲ φανερὸν ἐγενήθη τὸ πρᾶγμα καὶ διηγγέλη τῷ βασιλεῖ τῶν Περσῶν ὅτι εἰς τὸν τόπον οὗ τὸ πῦρ ἔκρυψαν οἱ μεταχθέντες ἱερεῖς τὸ ὕδωρ ἐφάνη ἀφ’ οὗ καὶ οἱ περὶ τὸν Νεεμιαν ἥγνισαν τὰ τῆς θυσίας
Ut vero manifestata est res, renuntiatum est regi Persarum quod in loco in quo ignem absconderent hi qui translati fuerant sacerdotes, aqua apparuit, de qua Nehemias, et qui cum eo erant, purificaverunt sacrificia.
And when the matter became known, and it was told the king of the Persians, that, in the place where the priests that were led away had hid the fire, there appeared the water, wherewith also Nehemiah and those who were with him purified the sacrifice,
1:34
περιφράξας δὲ ὁ βασιλεὺς ἱερὸν ἐποίησεν δοκιμάσας τὸ πρᾶγμα
Considerans autem rex, et rem diligenter examinans, fecit ei templum, ut probaret quod factum erat :
then the king, inclosing the place, made it sacred, after he had proved the matter.
1:35
καὶ οἷς ἐχαρίζετο ὁ βασιλεύς πολλὰ διάφορα ἐλάμβανεν καὶ μετεδίδου
et cum probasset, sacerdotibus donavit multa bona, et alia atque alia munera : et accipiens manu sua, tribuebat eis.
And when the king would show favor to any, he would take from them many presents and give them some of this water.
1:36
προσηγόρευσαν δὲ οἱ περὶ τὸν Νεεμιαν τοῦτο νεφθαρ ὃ διερμηνεύεται καθαρισμός καλεῖται δὲ παρὰ τοῖς πολλοῖς νεφθαι
Appellavit autem Nehemias hunc locum Nephthar, quod interpretatur Purificatio : vocatur autem apud plures Nephi.
And Nehemiah and those who were with him called this thing Nephthar, which is by interpretation, Cleansing; but most men call it Nephthai.
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