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2 Maccabees 13 — 2 originals side by side

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ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
← ch. 12ch. 14 →
Greek
Septuagint
Latin
Vulgate
English
本站以 AI(Claude)翻譯
13:1
τῷ δὲ ἐνάτῳ καὶ τεσσαρακοστῷ καὶ ἑκατοστῷ ἔτει προσέπεσεν τοῖς περὶ τὸν Ιουδαν Ἀντίοχον τὸν Εὐπάτορα παραγενέσθαι σὺν πλήθεσιν ἐπὶ τὴν Ιουδαίαν
Anno centesimo quadragesimo nono, cognovit Judas Antiochum Eupatorem venire cum multitudine adversus Judæam,
In the hundred forty and ninth year tidings were brought to Judas and his company that Antiochus Eupator was coming with great multitudes against Judea,
13:2
καὶ σὺν αὐτῷ Λυσίαν τὸν ἐπίτροπον καὶ ἐπὶ τῶν πραγμάτων ἕκαστον ἔχοντα δύναμιν Ἑλληνικὴν πεζῶν μυριάδας ἕνδεκα καὶ ἱππέων πεντακισχιλίους τριακοσίους καὶ ἐλέφαντας εἴκοσι δύο ἅρματα δὲ δρεπανηφόρα τριακόσια
et cum eo Lysiam procuratorem et præpositum negotiorum, secum habentem peditum centum decem millia, et equitum quinque millia, et elephantos viginti duos, currus cum falcibus trecentos.
and with him Lysias his guardian and chancellor, each having a Greek force, a hundred and ten thousand footmen, and five thousand and three hundred horsemen, and two and twenty elephants, and three hundred chariots armed with scythes.
13:3
συνέμειξεν δὲ αὐτοῖς καὶ Μενέλαος καὶ παρεκάλει μετὰ πολλῆς εἰρωνείας τὸν Ἀντίοχον οὐκ ἐπὶ σωτηρίᾳ τῆς πατρίδος οἰόμενος δὲ ἐπὶ τῆς ἀρχῆς κατασταθήσεσθαι
Commiscuit autem se illis et Menelaus : et cum multa fallacia deprecabatur Antiochum, non pro patriæ salute, sed sperans se constitui in principatum.
And Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the saving of his country, but because he thought that he would be set over the government.
13:4
ὁ δὲ βασιλεὺς τῶν βασιλέων ἐξήγειρεν τὸν θυμὸν τοῦ Ἀντιόχου ἐπὶ τὸν ἀλιτήριον καὶ Λυσίου ὑποδείξαντος τοῦτον αἴτιον εἶναι πάντων τῶν κακῶν προσέταξεν ὡς ἔθος ἐστὶν ἐν τῷ τόπῳ προσαπολέσαι ἀγαγόντας εἰς Βέροιαν
Sed Rex regum suscitavit animos Antiochi in peccatorem : et suggerente Lysia hunc esse causam omnium malorum, jussit (ut eis est consuetudo) apprehensum in eodem loco necari.
But the King of kings stirred up the passion of Antiochus against the wicked wretch; and when Lysias informed him that this man was the cause of all the evils, the king commanded to bring him to Beroea, and to put him to death after the manner of that place.
13:5
ἔστιν δὲ ἐν τῷ τόπῳ πύργος πεντήκοντα πήχεων πλήρης σποδοῦ οὗτος δὲ ὄργανον εἶχεν περιφερὲς πάντοθεν ἀπόκρημνον εἰς τὴν σποδόν
Erat autem in eodem loco turris quinquaginta cubitorum, aggestum undique habens cineris : hæc prospectum habebat in præceps.
Now there is in that place a tower of fifty cubits high, full of ashes, and it had all round it a gallery descending sheer on every side into the ashes.
13:6
ἐνταῦθα τὸν ἱεροσυλίας ἔνοχον ἢ καί τινων ἄλλων κακῶν ὑπεροχὴν πεποιημένον ἅπαντες προσωθοῦσιν εἰς ὄλεθρον
Inde in cinerem dejici jussit sacrilegum, omnibus eum propellentibus ad interitum.
Here him that is guilty of sacrilege, or has attained a preeminence in any other evil deeds, they all push forward into destruction.
13:7
τοιούτῳ μόρῳ τὸν παράνομον συνέβη θανεῖν μηδὲ τῆς γῆς τυχόντα Μενέλαον
Et tali lege prævaricatorem legis contigit mori, nec terræ dari Menelaum.
By such a fate it befell the breaker of the law, Menelaus, to die, without obtaining so much as a grave in the earth, and that right justly;
13:8
πάνυ δικαίως ἐπεὶ γὰρ συνετελέσατο πολλὰ περὶ τὸν βωμὸν ἁμαρτήματα οὗ τὸ πῦρ ἁγνὸν ἦν καὶ ἡ σποδός ἐν σποδῷ τὸν θάνατον ἐκομίσατο
Et quidem satis juste : nam quia multa erga aram Dei delicta commisit, cujus ignis et cinis erat sanctus : ipse in cineris morte damnatus est.
for inasmuch as he had perpetrated many sins against the altar, whose fire and whose ashes were holy, in ashes did he receive his death.
13:9
τοῖς δὲ φρονήμασιν ὁ βασιλεὺς βεβαρβαρωμένος ἤρχετο τὰ χείριστα τῶν ἐπὶ τοῦ πατρὸς αὐτοῦ γεγονότων ἐνδειξόμενος τοῖς Ιουδαίοις
Sed rex mente effrenatus veniebat, nequiorem se patre suo Judæis ostensurus.
Now the king, infuriated in spirit, was coming with intent to inflict on the Jews the very worst of the sufferings that had befallen them in his father’s time.
13:10
μεταλαβὼν δὲ Ιουδας ταῦτα παρήγγειλεν τῷ πλήθει δῑ ἡμέρας καὶ νυκτὸς ἐπικαλεῖσθαι τὸν κύριον εἴ ποτε καὶ ἄλλοτε καὶ νῦν ἐπιβοηθεῖν τοῖς τοῦ νόμου καὶ πατρίδος καὶ ἱεροῦ ἁγίου στερεῖσθαι μέλλουσιν
Quibus Judas cognitis, præcepit populo ut die ac nocte Dominum invocarent, quo, sicut semper, et nunc adjuvaret eos,
But when Judas heard of these things, he gave charge to the multitude to call upon the Lord day and night, beseeching him, if ever at any other time, so now to succour those who were at the point to be deprived of the law and their country and the holy temple,
13:11
καὶ τὸν ἄρτι βραχέως ἀνεψυχότα λαὸν μὴ ἐᾶσαι τοῖς δυσφήμοις ἔθνεσιν ὑποχειρίους γενέσθαι
quippe qui lege, et patria, sanctoque templo privari vererentur : ac populum, qui nuper paululum respirasset, ne sineret blasphemis rursus nationibus subdi.
and not to suffer the people that had been but now a little while revived to fall into the hands of those profane heathen.
13:12
πάντων δὲ τὸ αὐτὸ ποιησάντων ὁμοῦ καὶ καταξιωσάντων τὸν ἐλεήμονα κύριον μετὰ κλαυθμοῦ καὶ νηστειῶν καὶ προπτώσεως ἐπὶ ἡμέρας τρεῖς ἀδιαλείπτως παρακαλέσας αὐτοὺς ὁ Ιουδας ἐκέλευσεν παραγίνεσθαι
Omnibus itaque simul id facientibus, et petentibus a Domino misericordiam cum fletu et jejuniis, per triduum continuum prostratis, hortatus est eos Judas ut se præpararent.
So when they had all done the same thing together, beseeching the merciful Lord with weeping and fastings and prostration for three days without ceasing, Judas exhorted them and commanded they should join him for service.
13:13
καθ’ ἑαυτὸν δὲ σὺν τοῖς πρεσβυτέροις γενόμενος ἐβουλεύσατο πρὶν εἰσβαλεῖν τοῦ βασιλέως τὸ στράτευμα εἰς τὴν Ιουδαίαν καὶ γενέσθαι τῆς πόλεως ἐγκρατεῖς ἐξελθόντας κρῖναι τὰ πράγματα τῇ τοῦ θεοῦ βοηθείᾳ
Ipse vero cum senioribus cogitavit priusquam rex admoveret exercitum ad Judæam et obtineret civitatem, exire, et Domini judicio committere exitum rei.
And having gone apart with the elders he resolved that, before the king’s army should enter into Judea and make themselves masters of the city, they should go forth and try the matter in fight by the help of God.
13:14
δοὺς δὲ τὴν ἐπιτροπὴν τῷ κτίστῃ τοῦ κόσμου παρακαλέσας τοὺς σὺν αὐτῷ γενναίως ἀγωνίσασθαι μέχρι θανάτου περὶ νόμων ἱεροῦ πόλεως πατρίδος πολιτείας περὶ δὲ Μωδεϊν ἐποιήσατο τὴν στρατοπεδείαν
Dans itaque potestatem omnium Deo mundi creatori, et exhortatus suos ut fortiter dimicarent, et usque ad mortem pro legibus, templo, civitate, patria, et civibus starent, circa Modin exercitum constituit.
And committing the decision to the Lord of the world, and exhorting those who were with him to contend nobly even to death for laws, temple, city, country, commonwealth, he pitched his camp by Modin.
13:15
ἀναδοὺς δὲ τοῖς περὶ αὐτὸν σύνθημα θεοῦ νίκην μετὰ νεανίσκων ἀρίστων κεκριμένων ἐπιβαλὼν νύκτωρ ἐπὶ τὴν βασιλικὴν αὐλὴν τὴν παρεμβολὴν ἀνεῖλεν εἰς ἄνδρας δισχιλίους καὶ τὸν πρωτεύοντα τῶν ἐλεφάντων σὺν τῷ κατ’ οἰκίαν ὄντι συνεκέντησεν
Et dato signo suis Dei victoriæ, juvenibus fortissimis electis nocte aggressus aulam regiam, in castris interfecit viros quatuor millia, et maximum elephantorum cum his qui superpositi fuerant :
And given out to his men the watchword, VICTORY IS GOD’S, with a chosen body of the bravest young men he fell upon the camp by night and penetrated to the king’s tent, and killed of the army as many as two thousand men, and brought down the chiefest elephant with him that was in the tower upon him.
13:16
καὶ τὸ τέλος τὴν παρεμβολὴν δέους καὶ ταραχῆς ἐπλήρωσαν καὶ ἐξέλυσαν εὐημεροῦντες
summoque metu ac perturbatione hostium castra replentes, rebus prospere gestis, abierunt.
And at last they filled the army with terror and alarm, and departed with good success.
13:17
ὑποφαινούσης δὲ ἤδη τῆς ἡμέρας τοῦτο ἐγεγόνει διὰ τὴν ἐπαρήγουσαν αὐτῷ τοῦ κυρίου σκέπην
Hoc autem factum est die illucescente, adjuvante eum Domini protectione.
And this had been accomplished when the day was but now dawning, because of the Lord’s protection that gave Judas help.
13:18
ὁ δὲ βασιλεὺς εἰληφὼς γεῦμα τῆς τῶν Ιουδαίων εὐτολμίας κατεπείρασεν διὰ μεθόδων τοὺς τόπους
Sed rex, accepto gustu audaciæ Judæorum, arte difficultatem locorum tentabat :
But the king, having had a taste of the exceeding boldness of the Jews, made attempts by stratagem upon their positions,
13:19
καὶ ἐπὶ Βαιθσουρα φρούριον ὀχυρὸν τῶν Ιουδαίων προσῆγεν ἐτροποῦτο προσέκρουεν ἠλαττονοῦτο
et Bethsuræ, quæ erat Judæorum præsidium munitum, castra admovebat : sed fugabatur, impingebat, minorabatur.
and upon a strong fortress of the Jews at Bethsura; he advanced, was turned back, failed, was defeated,
13:20
τοῖς δὲ ἔνδον Ιουδας τὰ δέοντα εἰσέπεμψεν
His autem qui intus erant, Judas necessaria mittebat.
And Judas conveyed such things as were necessary to those who were within.
13:21
προσήγγειλεν δὲ τὰ μυστήρια τοῖς πολεμίοις Ροδοκος ἐκ τῆς Ιουδαϊκῆς τάξεως ἀνεζητήθη καὶ κατελήμφθη καὶ κατεκλείσθη
Enuntiavit autem mysteria hostibus Rhodocus quidam de judaico exercitu, qui requisitus comprehensus est, et conclusus.
But Rhodocus, from the Jewish ranks, made known to the enemy the secrets of his countrymen. He was sought out, and taken, and shut up in prison.
13:22
ἐδευτερολόγησεν ὁ βασιλεὺς τοῖς ἐν Βαιθσουροις δεξιὰν ἔδωκεν ἔλαβεν ἀπῄει προσέβαλεν τοῖς περὶ τὸν Ιουδαν ἥττων ἐγένετο
Iterum rex sermonem habuit ad eos qui erant in Bethsuris : dextram dedit, accepit, abiit :
The king treated with them in Bethsura the second time, gave his hand, took theirs, departed, attacked the forces of Judas, was put to the worse,
13:23
μετέλαβεν ἀπονενοῆσθαι τὸν Φίλιππον ἐν Ἀντιοχείᾳ τὸν ἀπολελειμμένον ἐπὶ τῶν πραγμάτων συνεχύθη τοὺς Ιουδαίους παρεκάλεσεν ὑπετάγη καὶ ὤμοσεν ἐπὶ πᾶσι τοῖς δικαίοις συνελύθη καὶ θυσίαν προσήγαγεν ἐτίμησεν τὸν νεὼ καὶ τὸν τόπον ἐφιλανθρώπησεν
commisit cum Juda, superatus est. Ut autem cognovit rebellasse Philippum Antiochiæ, qui relictus erat super negotia, mente consternatus, Judæos deprecans, subditusque eis, jurat de omnibus quibus justum visum est : et reconciliatus obtulit sacrificium, honoravit templum, et munera posuit.
heard that Philip who had been left as chancellor in Antioch had become reckless, was confounded, made to the Jews an overture of peace, submitted himself and sware to acknowledge all their rights, came to terms with them and offered sacrifice, honored the sanctuary and the place,
13:24
καὶ τὸν Μακκαβαῖον ἀπεδέξατο κατέλιπεν στρατηγὸν ἀπὸ Πτολεμαίδος ἕως τῶν Γερρηνῶν ἡγεμονίδην
Machabæum amplexatus est, et fecit eum a Ptolemaide usque ad Gerrenos ducem et principem.
showed kindness and graciously received Maccabaeus, left Hegemonides governor from Ptolemais even to the Gerrenians,
13:25
ἦλθεν εἰς Πτολεμαίδα ἐδυσφόρουν περὶ τῶν συνθηκῶν οἱ Πτολεμαεῖς ἐδείναζον γὰρ ὑπὲρ ὧν ἠθέλησαν ἀθετεῖν τὰς διαστάλσεις
Ut autem venit Ptolemaidam, graviter ferebant Ptolemenses amicitiæ conventionem, indignantes ne forte fœdus irrumperent.
came to Ptolemais. The men of Ptolemais were displeased at the treaty, for they had exceeding great indignation against the Jews: they desired to annul the articles of the agreement.
13:26
προσῆλθεν ἐπὶ τὸ βῆμα Λυσίας ἀπελογήσατο ἐνδεχομένως συνέπεισεν κατεπράυνεν εὐμενεῖς ἐποίησεν ἀνέζευξεν εἰς Ἀντιόχειαν οὕτω τὰ τοῦ βασιλέως τῆς ἐφόδου καὶ τῆς ἀναζυγῆς ἐχώρησεν
Tunc ascendit Lysias tribunal, et exposuit rationem, et populum sedavit, regressusque est Antiochiam : et hoc modo regis profectio et reditus processit.
Lysias came forward to speak, made the best defence that was possible, persuaded, pacified, made them well affected, departed to Antioch. This was the issue of the inroad and departure of the king.
← ch. 12ch. 14 →
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