19:1 ⧉ ⤴︎ וַיִּרְגַּ֣ז הַמֶּ֗לֶךְ וַיַּ֛עַל עַל ־עֲלִיַּ֥ת הַשַּׁ֖עַר וַיֵּ֑בְךְּ וְכֹ֣ה ׀ אָמַ֣ר בְּלֶכְתּ֗וֹ בְּנִ֤י אַבְשָׁלוֹם֙ בְּנִ֣י בְנִ֣י אַבְשָׁל֔וֹם מִֽי ־יִתֵּ֤ן מוּתִי֙ אֲנִ֣י תַחְתֶּ֔יךָ אַבְשָׁל֖וֹם בְּנִ֥י בְנִֽי ׃
καὶ ἐταράχθη ὁ βασιλεὺς καὶ ἀνέβη εἰς τὸ ὑπερῷον τῆς πύλης καὶ ἔκλαυσεν καὶ οὕτως εἶπεν ἐν τῷ πορεύεσθαι αὐτόν υἱέ μου Αβεσσαλωμ υἱέ μου υἱέ μου Αβεσσαλωμ τίς δῴη τὸν θάνατόν μου ἀντὶ σοῦ ἐγὼ ἀντὶ σοῦ Αβεσσαλωμ υἱέ μου υἱέ μου
Nuntiatum est autem Joab quod rex fleret et lugeret filium suum ,
ወይቤልዎ ፡ ለኢዮአብ ፡ ይበኪ ፡ ንጉሥ ፡ ወይላሕዎ ፡ ለአበሴሎም ።
Joab was told, “Behold, the king weeps and mourns for Absalom.”
19:2 ⧉ ⤴︎ וַיֻּגַּ֖ד לְיוֹאָ֑ב הִנֵּ֨ה הַמֶּ֧לֶךְ בֹּכֶ֛ה וַיִּתְאַבֵּ֖ל עַל ־אַבְשָׁלֽוֹם ׃
καὶ ἀνηγγέλη τῷ Ιωαβ λέγοντες ἰδοὺ ὁ βασιλεὺς κλαίει καὶ πενθεῖ ἐπὶ Αβεσσαλωμ
et versa est victoria in luctum in die illa omni populo : audivit enim populus in die illa dici : Dolet rex super filio suo .
ወገብአት ፡ ላሐ ፡ ሕይወቶሙ ፡ ለኵሉ ፡ ሕዝብ ፡ ይእተ ፡ አሚረ ፡ እስመ ፡ ሰምዑ ፡ ሕዝብ ፡ ይእተ ፡ አሚረ ፡ እንዘ ፡ ይብሉ ፡ ይቴክዝ ፡ ንጉሥ ፡ በእንተ ፡ ወልዱ ፡ አበሴሎም ።
The victory that day was turned into mourning among all the people, for the people heard it said that day, “The king grieves for his son.”
19:3 ⧉ ⤴︎ וַתְּהִ֨י הַתְּשֻׁעָ֜ה בַּיּ֥וֹם הַה֛וּא לְאֵ֖בֶל לְכׇל ־הָעָ֑ם כִּֽי ־שָׁמַ֣ע הָעָ֗ם בַּיּ֤וֹם הַהוּא֙ לֵאמֹ֔ר נֶעֱצַ֥ב הַמֶּ֖לֶךְ עַל ־בְּנֽוֹ ׃
καὶ ἐγένετο ἡ σωτηρία ἐν τῇ ἡμέρᾳ ἐκείνῃ εἰς πένθος παντὶ τῷ λαῷ ὅτι ἤκουσεν ὁ λαὸς ἐν τῇ ἡμέρᾳ ἐκείνῃ λέγων ὅτι λυπεῖται ὁ βασιλεὺς ἐπὶ τῷ υἱῷ αὐτοῦ
Et declinavit populus in die illa ingredi civitatem , quomodo declinare solet populus versus et fugiens de praelio .
ወይሰረቁ ፡ ሕዝብ ፡ ይእተ ፡ አሚረ ፡ ከመ ፡ ይባኡ ፡ ውስተ ፡ ሀገር ፡ ከመ ፡ ይሰረቅ ፡ ሕዝብ ፡ ዘየኀፍር ፡ ሶበ ፡ ይነትዕ ፡ በውስተ ፡ ቀትል ።
The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.
19:4 ⧉ ⤴︎ וַיִּתְגַּנֵּ֥ב הָעָ֛ם בַּיּ֥וֹם הַה֖וּא לָב֣וֹא הָעִ֑יר כַּאֲשֶׁ֣ר יִתְגַּנֵּ֗ב הָעָם֙ הַנִּכְלָמִ֔ים בְּנוּסָ֖ם בַּמִּלְחָמָֽה ׃
καὶ διεκλέπτετο ὁ λαὸς ἐν τῇ ἡμέρᾳ ἐκείνῃ τοῦ εἰσελθεῖν εἰς τὴν πόλιν καθὼς διακλέπτεται ὁ λαὸς οἱ αἰσχυνόμενοι ἐν τῷ αὐτοὺς φεύγειν ἐν τῷ πολέμῳ
Porro rex operuit caput suum , et clamabat voce magna : Fili mi Absalom , Absalom fili mi , fili mi .
ወንጉሥሰ ፡ ተከድነ ፡ ገጾ ፡ ወጸርኀ ፡ በዐቢይ ፡ ቃል ፡ ወይቤ ፡ ወልድየ ፡ አበሴሎም ፡ ወልድየ ።
The king covered his face, and the king cried with a loud voice, “My son Absalom, Absalom, my son, my son!”
19:5 ⧉ ⤴︎ וְהַמֶּ֙לֶךְ֙ לָאַ֣ט אֶת ־פָּנָ֔יו וַיִּזְעַ֥ק הַמֶּ֖לֶךְ ק֣וֹל גָּד֑וֹל בְּנִי֙ אַבְשָׁל֔וֹם אַבְשָׁל֖וֹם בְּנִ֥י בְנִֽי ׃ {ס}
καὶ ὁ βασιλεὺς ἔκρυψεν τὸ πρόσωπον αὐτοῦ καὶ ἔκραξεν ὁ βασιλεὺς φωνῇ μεγάλῃ λέγων υἱέ μου Αβεσσαλωμ Αβεσσαλωμ υἱέ μου
Ingressus ergo Joab ad regem in domum , dixit : Confudisti hodie vultus omnium servorum tuorum , qui salvam fecerunt animam tuam , et animam filiorum tuorum et filiarum tuarum , et animam uxorum tuarum , et animam concubinarum tuarum .
ወይቤሎ ፡ ኢዮአብ ፡ ለንጉሥ ፡ በዊኦ ፡ ኀቤሁ ፡ ውስተ ፡ ቤቱ ፡ አስተኀፈርከ ፡ ገጸ ፡ ኵሉ ፡ አግብርቲከ ፡ እለ ፡ አድኀኑከ ፡ ዮም ፡ ወነፍሰ ፡ ደቂቅከኒ ፡ ወአዋልድከኒ ፡ ወነፍሰ ፡ አንስቲያከኒ ፡ ወዕቁባቲከኒ ።
Joab came into the house to the king, and said, “Today you have shamed the faces of all your servants who today have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;
19:6 ⧉ ⤴︎ וַיָּבֹ֥א יוֹאָ֛ב אֶל ־הַמֶּ֖לֶךְ הַבָּ֑יִת וַיֹּ֩אמֶר֩ הֹבַ֨שְׁתָּ הַיּ֜וֹם אֶת ־פְּנֵ֣י כׇל ־עֲבָדֶ֗יךָ הַֽמְמַלְּטִ֤ים אֶֽת ־נַפְשְׁךָ֙ הַיּ֔וֹם וְאֵ֨ת נֶ֤פֶשׁ בָּנֶ֙יךָ֙ וּבְנֹתֶ֔יךָ וְנֶ֣פֶשׁ נָשֶׁ֔יךָ וְנֶ֖פֶשׁ פִּלַגְשֶֽׁיךָ ׃
καὶ εἰσῆλθεν Ιωαβ πρὸς τὸν βασιλέα εἰς τὸν οἶκον καὶ εἶπεν κατῄσχυνας σήμερον τὸ πρόσωπον πάντων τῶν δούλων σου τῶν ἐξαιρουμένων σε σήμερον καὶ τὴν ψυχὴν τῶν υἱῶν σου καὶ τῶν θυγατέρων σου καὶ τὴν ψυχὴν τῶν γυναικῶν σου καὶ τῶν παλλακῶν σου
Diligis odientes te , et odio habes diligentes te : et ostendisti hodie quia non curas de ducibus tuis et de servis tuis : et vere cognovi modo , quia si Absalom viveret , et omnes nos occubuissemus , tunc placeret tibi .
እስመ ፡ ታፈቅሮሙ ፡ ለእለ ፡ ይጸልኡከ ፡ ወትጸልኦሙ ፡ ለእለ ፡ ያፈቅሩከ ፡ ወእብለከ ፡ ዮም ፡ ከመ ፡ ኢይበቍዑ ፡ መላእክቲከ ፡ ወደቅከ ፤ ኢታአምርሁ ፡ ከመ ፡ ሶበ ፡ አበሴሎም ፡ ሐይወ ፡ ዮም ፡ እምኮነ ፡ ንሕነ ፡ ኵልነ ፡ አብድንተ ፡ እስመ ፡ ይረትዐከ ፡ ከማሁ ፡ ለከ ።
in that you love those who hate you and hate those who love you. For you have declared today that princes and servants are nothing to you. For today I perceive that if Absalom had lived and we had all died today, then it would have pleased you well.
19:7 ⧉ ⤴︎ לְאַֽהֲבָה֙ אֶת ־שֹׂ֣נְאֶ֔יךָ וְלִשְׂנֹ֖א אֶת ־אֹהֲבֶ֑יךָ כִּ֣י ׀ הִגַּ֣דְתָּ הַיּ֗וֹם כִּ֣י אֵ֤ין לְךָ֙ שָׂרִ֣ים וַעֲבָדִ֔ים כִּ֣י ׀ יָדַ֣עְתִּי הַיּ֗וֹם כִּ֠י (לא ) [ל֣וּ ] אַבְשָׁל֥וֹם חַי֙ וְכֻלָּ֤נוּ הַיּוֹם֙ מֵתִ֔ים כִּי ־אָ֖ז יָשָׁ֥ר בְּעֵינֶֽיךָ ׃
τοῦ ἀγαπᾶν τοὺς μισοῦντάς σε καὶ μισεῖν τοὺς ἀγαπῶντάς σε καὶ ἀνήγγειλας σήμερον ὅτι οὔκ εἰσιν οἱ ἄρχοντές σου οὐδὲ παῖδες ὅτι ἔγνωκα σήμερον ὅτι εἰ Αβεσσαλωμ ἔζη πάντες ἡμεῖς σήμερον νεκροί ὅτι τότε τὸ εὐθὲς ἦν ἐν ὀφθαλμοῖς σου
Nunc igitur surge , et procede , et alloquens satisfac servis tuis : juro enim tibi per Dominum quod si non exieris , ne unus quidem remansurus sit tecum nocte hac : et pejus erit hoc tibi quam omnia mala quae venerunt super te ab adolescentia tua usque in praesens .
ወይእዜኒ ፡ ተንሥእ ፡ ወሖር ፡ ወንብቦሙ ፡ ለአግብርቲከ ፡ ዘይበውእ ፡ ውስተ ፡ ልቦሙ ፡ እስመ ፡ መሐልኩ ፡ በእግዚአብሔር ፡ ከመ ፡ እመ ፡ ኢወፃእከ ፡ ዮም ፡ ኀቤሆሙ ፡ ከመ ፡ አልቦ ፡ ዘይበይት ፡ ምስሌከ ፡ ወኢአሐዱ ፡ ብእሲ ፡ በዛቲ ፡ ሌሊት ፡ ወአእምር ፡ እንከ ፡ ለሊከ ፡ ከመ ፡ ተአክየከ ፡ ዛቲ ፡ እምነ ፡ እንታክቲ ፡ እኪት ፡ እንተ ፡ ረከበተከ ፡ እምንእስከ ፡ እስከ ፡ ይእዜ ።
Now therefore arise, go out and speak to comfort your servants; for I swear by Yahweh, if you don’t go out, not a man will stay with you this night. That would be worse to you than all the evil that has happened to you from your youth until now.”
19:8 ⧉ ⤴︎ וְעַתָּה֙ ק֣וּם צֵ֔א וְדַבֵּ֖ר עַל ־לֵ֣ב עֲבָדֶ֑יךָ {ס} כִּי֩ בַיהֹוָ֨ה נִשְׁבַּ֜עְתִּי כִּֽי ־אֵינְךָ֣ יוֹצֵ֗א אִם ־יָלִ֨ין אִ֤ישׁ אִתְּךָ֙ הַלַּ֔יְלָה וְרָעָ֧ה לְךָ֣ זֹ֗את מִכׇּל ־הָרָעָה֙ אֲשֶׁר ־בָּ֣אָה עָלֶ֔יךָ מִנְּעֻרֶ֖יךָ עַד ־עָֽתָּה ׃ {ס}
καὶ νῦν ἀναστὰς ἔξελθε καὶ λάλησον εἰς τὴν καρδίαν τῶν δούλων σου ὅτι ἐν κυρίῳ ὤμοσα ὅτι εἰ μὴ ἐκπορεύσῃ σήμερον εἰ αὐλισθήσεται ἀνὴρ μετὰ σοῦ τὴν νύκτα ταύτην καὶ ἐπίγνωθι σεαυτῷ καὶ κακόν σοι τοῦτο ὑπὲρ πᾶν τὸ κακὸν τὸ ἐπελθόν σοι ἐκ νεότητός σου ἕως τοῦ νῦν
Surrexit ergo rex et sedit in porta : et omni populo nuntiatum est quod rex sederet in porta . Venitque universa multitudo coram rege : Israël autem fugit in tabernacula sua .
ወተንሥአ ፡ ንጉሥ ፡ ወነበረ ፡ ውስተ ፡ አንቀጽ ፡ ወእይድዕዎሙ ፡ ለኵሉ ፡ ሕዝብ ፡ ወይቤልዎሙ ፡ ናሁ ፡ ንጉሥ ፡ ይነብር ፡ ውስተ ፡ እንቀጽ ፡ ወቦኡ ፡ ኵሉ ፡ ሕዝብ ፡ ቅድመ ፡ ንጉሥ ፤ ሰብአ ፡ እስራኤል ፡ ጐዩ ፡ ወአተዉ ፡ ውስተ ፡ አብያቲሆሙ ።
Then the king arose and sat in the gate. The people were all told, “Behold, the king is sitting in the gate.” All the people came before the king. Now Israel had fled every man to his tent.
19:9 ⧉ ⤴︎ וַיָּ֥קׇם הַמֶּ֖לֶךְ וַיֵּ֣שֶׁב בַּשָּׁ֑עַר וּֽלְכׇל ־הָעָ֞ם הִגִּ֣ידוּ לֵאמֹ֗ר הִנֵּ֤ה הַמֶּ֙לֶךְ֙ יוֹשֵׁ֣ב בַּשַּׁ֔עַר וַיָּבֹ֤א כׇל ־הָעָם֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וְיִ֨שְׂרָאֵ֔ל נָ֖ס אִ֥ישׁ לְאֹהָלָֽיו ׃ {ס}
καὶ ἀνέστη ὁ βασιλεὺς καὶ ἐκάθισεν ἐν τῇ πύλῃ καὶ πᾶς ὁ λαὸς ἀνήγγειλαν λέγοντες ἰδοὺ ὁ βασιλεὺς κάθηται ἐν τῇ πύλῃ καὶ εἰσῆλθεν πᾶς ὁ λαὸς κατὰ πρόσωπον τοῦ βασιλέως καὶ Ισραηλ ἔφυγεν ἀνὴρ εἰς τὰ σκηνώματα αὐτοῦ
Omnis quoque populus certabat in cunctis tribubus Israël , dicens : Rex liberavit nos de manu inimicorum nostrorum ; ipse salvavit nos de manu Philisthinorum : et nunc fugit de terra propter Absalom .
ወአንገለጉ ፡ ኵሉ ፡ ሕዝብ ፡ ወኵሉ ፡ ነገደ ፡ እስራኤል ፡ ወይቤሉ ፡ ዳዊት ፡ ንጉሥ ፡ አድኀነነ ፡ እምነ ፡ እደ ፡ ኵሉ ፡ ፀርነ ፡ ወውእቱ ፡ አድኀነነ ፡ እምነ ፡ እዴሆሙ ፡ ለኢሎፍሊ ፡ ወይእዜኒ ፡ ጐየ ፡ ወተኀጥአ ፡ እምነ ፡ ብሔር ፡ ወወፅአ ፡ እምነ ፡ መንግሥት ።
All the people were at strife throughout all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he has fled out of the land from Absalom.
19:10 ⧉ ⤴︎ וַיְהִ֤י כׇל ־הָעָם֙ נָד֔וֹן בְּכׇל ־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר הַמֶּ֜לֶךְ הִצִּילָ֣נוּ ׀ מִכַּ֣ף אֹיְבֵ֗ינוּ וְה֤וּא מִלְּטָ֙נוּ֙ מִכַּ֣ף פְּלִשְׁתִּ֔ים וְעַתָּ֛ה בָּרַ֥ח מִן ־הָאָ֖רֶץ מֵעַ֥ל אַבְשָׁלֽוֹם ׃
καὶ ἦν πᾶς ὁ λαὸς κρινόμενος ἐν πάσαις φυλαῖς Ισραηλ λέγοντες ὁ βασιλεὺς Δαυιδ ἐρρύσατο ἡμᾶς ἀπὸ πάντων τῶν ἐχθρῶν ἡμῶν καὶ αὐτὸς ἐξείλατο ἡμᾶς ἐκ χειρὸς ἀλλοφύλων καὶ νῦν πέφευγεν ἀπὸ τῆς γῆς καὶ ἀπὸ τῆς βασιλείας αὐτοῦ ἀπὸ Αβεσσαλωμ
Absalom autem , quem unximus super nos , mortuus est in bello : usquequo siletis , et non reducitis regem ?
ወቀባእናሁ ፡ ለአበሴሎም ፡ ለነ ፡ ወሞተ ፡ ዘውስተ ፡ ቀትል ፡ ወይእዜኒ ፡ ለምንት ፡ ታረምሙ ፡ ከመ ፡ ኢታግብእዎ ፡ ለንጉሥ ።
Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”
19:11 ⧉ ⤴︎ וְאַבְשָׁלוֹם֙ אֲשֶׁ֣ר מָשַׁ֣חְנוּ עָלֵ֔ינוּ מֵ֖ת בַּמִּלְחָמָ֑ה וְעַתָּ֗ה לָמָ֥ה אַתֶּ֛ם מַחֲרִשִׁ֖ים לְהָשִׁ֥יב אֶת ־הַמֶּֽלֶךְ ׃ {ס}
καὶ Αβεσσαλωμ ὃν ἐχρίσαμεν ἐφ’ ἡμῶν ἀπέθανεν ἐν τῷ πολέμῳ καὶ νῦν ἵνα τί ὑμεῖς κωφεύετε τοῦ ἐπιστρέψαι τὸν βασιλέα καὶ τὸ ῥῆμα παντὸς Ισραηλ ἦλθεν πρὸς τὸν βασιλέα
Rex vero David misit ad Sadoc et Abiathar sacerdotes , dicens : Loquimini ad majores natu Juda , dicentes : Cur venitis novissimi ad reducendum regem in domum suam ? (Sermo autem omnis Israël pervenerat ad regem in domo ejus .)
ወለአከ ፡ ዳዊት ፡ ንጉሥ ፡ ኀበ ፡ ሳዶቅ ፡ ወአብያታር ፡ ካህናት ፡ እንዘ ፡ ይብል ፡ በልዎሙአ ፡ ለሊቃናተ ፡ ይሁዳ ፡ እንዘ ፡ ትብሉአ ፡ ለምንትአ ፡ ትዴኀሩአ ፡ አንትሙአ ፡ ከመአ ፡ ኢታግብእዎአ ፡ ለንጉሥአ ፡ ውስተአ ፡ ቤቱአ ።
King David sent to Zadok and to Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the speech of all Israel has come to the king, to return him to his house?
19:12 ⧉ ⤴︎ וְהַמֶּ֣לֶךְ דָּוִ֗ד שָׁ֠לַ֠ח אֶל ־צָד֨וֹק וְאֶל ־אֶבְיָתָ֥ר הַכֹּהֲנִים֮ לֵאמֹר֒ דַּבְּר֞וּ אֶל ־זִקְנֵ֤י יְהוּדָה֙ לֵאמֹ֔ר לָ֤מָּה תִֽהְיוּ֙ אַחֲרֹנִ֔ים לְהָשִׁ֥יב אֶת ־הַמֶּ֖לֶךְ אֶל ־בֵּית֑וֹ וּדְבַר֙ כׇּל ־יִשְׂרָאֵ֔ל בָּ֥א אֶל ־הַמֶּ֖לֶךְ אֶל ־בֵּיתֽוֹ ׃
καὶ ὁ βασιλεὺς Δαυιδ ἀπέστειλεν πρὸς Σαδωκ καὶ πρὸς Αβιαθαρ τοὺς ἱερεῖς λέγων λαλήσατε πρὸς τοὺς πρεσβυτέρους Ιουδα λέγοντες ἵνα τί γίνεσθε ἔσχατοι τοῦ ἐπιστρέψαι τὸν βασιλέα εἰς τὸν οἶκον αὐτοῦ καὶ λόγος παντὸς Ισραηλ ἦλθεν πρὸς τὸν βασιλέα
Fratres mei vos , os meum , et caro mea vos , quare novissimi reducitis regem ?
— You are my brothers. You are my bone and my flesh. Why then are you the last to bring back the king?’
19:13 ⧉ ⤴︎ אַחַ֣י אַתֶּ֔ם עַצְמִ֥י וּבְשָׂרִ֖י אַתֶּ֑ם וְלָ֧מָּה תִֽהְי֛וּ אַחֲרֹנִ֖ים לְהָשִׁ֥יב אֶת ־הַמֶּֽלֶךְ ׃
ἀδελφοί μου ὑμεῖς ὀστᾶ μου καὶ σάρκες μου ὑμεῖς καὶ ἵνα τί γίνεσθε ἔσχατοι τοῦ ἐπιστρέψαι τὸν βασιλέα εἰς τὸν οἶκον αὐτοῦ
Et Amasae dicite : Nonne os meum , et caro mea es ? haec faciat mihi Deus , et haec addat , si non magister militiae fueris coram me omni tempore pro Joab .
ወበእንተ ፡ አሜሳይኒ ፡ (ካህን ፡) ይቤ ፡ በልዎአ ፡ አኮኑአ ፡ ዐፅምየአ ፡ ወሥጋየአ ፡ ወይእዜኒአ ፡ ከመዝእ ፡ ለይረስየኒአ ፡ እግዚአብሔርአ ፡ ወከመዝአ ፡ ለይቅትለኒአ ፡ ከመአ ፡ ዳእሙአ ፡ መልአከአ ፡ ኀይልአ ፡ አንተአ ፡ ቅድሜየአ ፡ በኵሉአ ፡ መዋዕልአ ፡ ህየንተ ፡ ኢዮአብ ።
Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually instead of Joab.’”
19:14 ⧉ ⤴︎ וְלַֽעֲמָשָׂא֙ תֹּֽמְר֔וּ הֲל֛וֹא עַצְמִ֥י וּבְשָׂרִ֖י אָ֑תָּה כֹּ֣ה יַעֲשֶׂה ־לִּ֤י אֱלֹהִים֙ וְכֹ֣ה יוֹסִ֔יף אִם ־לֹ֠א שַׂר ־צָבָ֞א תִּהְיֶ֧ה לְפָנַ֛י כׇּל ־הַיָּמִ֖ים תַּ֥חַת יוֹאָֽב ׃
καὶ τῷ Αμεσσαϊ ἐρεῖτε οὐχὶ ὀστοῦν μου καὶ σάρξ μου σύ καὶ νῦν τάδε ποιήσαι μοι ὁ θεὸς καὶ τάδε προσθείη εἰ μὴ ἄρχων δυνάμεως ἔσῃ ἐνώπιον ἐμοῦ πάσας τὰς ἡμέρας ἀντὶ Ιωαβ
Et inclinavit cor omnium virorum Juda quasi viri unius : miseruntque ad regem , dicentes : Revertere tu , et omnes servi tui .
ወሜጦሙ ፡ ልቦሙ ፡ ለኵሉ ፡ ይሁዳ ፡ ከመዘ ፡ ፩ብእሲ ፡ ወለአኩ ፡ ኀበ ፡ ንጉሥ ፡ እንዘ ፡ ይብሉ ፡ እቱአ ፡ ወኵሉአ ፡ ደቂቅከአ ፡ ወአግብርቲከእ ።
He bowed the heart of all the men of Judah, even as one man, so that they sent to the king, saying, “Return, you and all your servants.”
19:15 ⧉ ⤴︎ וַיַּ֛ט אֶת ־לְבַ֥ב כׇּל ־אִישׁ ־יְהוּדָ֖ה כְּאִ֣ישׁ אֶחָ֑ד וַֽיִּשְׁלְחוּ֙ אֶל ־הַמֶּ֔לֶךְ שׁ֥וּב אַתָּ֖ה וְכׇל ־עֲבָדֶֽיךָ ׃
καὶ ἔκλινεν τὴν καρδίαν παντὸς ἀνδρὸς Ιουδα ὡς ἀνδρὸς ἑνός καὶ ἀπέστειλαν πρὸς τὸν βασιλέα λέγοντες ἐπιστράφητι σὺ καὶ πάντες οἱ δοῦλοί σου
Et reversus est rex , et venit usque ad Jordanem : et omnis Juda venit usque in Galgalam ut occurreret regi , et traduceret eum Jordanem .
ወገብአ ፡ ንጉሥ ፡ ወበጽሐ ፡ ኀበ ፡ ዮርዳኖስ ፡ ወመጽኡ ፡ ሰብአ ፡ ይሁዳ ፡ ውስተ ፡ ገልገላ ፡ ከመ ፡ ይሖሩ ፡ ይትቀበልዎ ፡ ለንጉሥ ፡ ወከመ ፡ ያዕድውዎ ፡ ለንጉሥ ፡ ዮርዳኖስ ።
So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
19:16 ⧉ ⤴︎ וַיָּ֣שׇׁב הַמֶּ֔לֶךְ וַיָּבֹ֖א עַד ־הַיַּרְדֵּ֑ן וִיהוּדָ֞ה בָּ֣א הַגִּלְגָּ֗לָה לָלֶ֙כֶת֙ לִקְרַ֣את הַמֶּ֔לֶךְ לְהַעֲבִ֥יר אֶת ־הַמֶּ֖לֶךְ אֶת ־הַיַּרְדֵּֽן ׃
καὶ ἐπέστρεψεν ὁ βασιλεὺς καὶ ἦλθεν ἕως τοῦ Ιορδάνου καὶ ἄνδρες Ιουδα ἦλθαν εἰς Γαλγαλα τοῦ πορεύεσθαι εἰς ἀπαντὴν τοῦ βασιλέως διαβιβάσαι τὸν βασιλέα τὸν Ιορδάνην
Festinavit autem Semei filius Gera filii Jemini de Bahurim , et descendit cum viris Juda in occursum regis David ,
ወአፍጠነ ፡ ሳሚ ፡ ወልደ ፡ ጌራ ፡ ወልደ ፡ ኢየሜን ፡ ዘእምነ ፡ ባቱሪ ፡ ወወረደ ፡ ምስለ ፡ ሰብአ ፡ ይሁዳ ፡ ወተቀበሎ ፡ ለዳዊት ፡ ንጉሥ ፤
Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet King David.
19:17 ⧉ ⤴︎ וַיְמַהֵ֗ר שִׁמְעִ֤י בֶן ־גֵּרָא֙ בֶּן ־הַיְמִינִ֔י אֲשֶׁ֖ר מִבַּחוּרִ֑ים וַיֵּ֙רֶד֙ עִם ־אִ֣ישׁ יְהוּדָ֔ה לִקְרַ֖את הַמֶּ֥לֶךְ דָּוִֽד ׃
καὶ ἐτάχυνεν Σεμεϊ υἱὸς Γηρα υἱοῦ τοῦ Ιεμενι ἐκ Βαουριμ καὶ κατέβη μετὰ ἀνδρὸς Ιουδα εἰς ἀπαντὴν τοῦ βασιλέως Δαυιδ
cum mille viris de Benjamin , et Siba puer de domo Saul : et quindecim filii ejus , ac viginti servi erant cum eo : et irrumpentes Jordanem , ante regem
ወ፲፻ብእሲ ፡ ምስሌሁ ፡ እምነ ፡ ብንያም ፡ ወሲባ ፡ ገብረ ፡ ቤተ ፡ ሳኦል ፡ ወ፲ወ፭ብእሲ ፡ ምስሌሁ ፡ ወ፳አግብርቲሁ ፡ ምስሌሁ ፡ ወአርትዑ ፡ ላዕለ ፡ ዮርዳኖስ ፡ መንገለ ፡ ቅድመ ፡ ንጉሥ ።
There were a thousand men of Benjamin with him, and Ziba the servant of Saul’s house, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.
19:18 ⧉ ⤴︎ וְאֶ֨לֶף אִ֣ישׁ עִמּוֹ֮ מִבִּנְיָמִן֒ וְצִיבָ֗א נַ֚עַר בֵּ֣ית שָׁא֔וּל וַחֲמֵ֨שֶׁת עָשָׂ֥ר בָּנָ֛יו וְעֶשְׂרִ֥ים עֲבָדָ֖יו אִתּ֑וֹ וְצָלְח֥וּ הַיַּרְדֵּ֖ן לִפְנֵ֥י הַמֶּֽלֶךְ ׃
καὶ χίλιοι ἄνδρες μετ’ αὐτοῦ ἐκ τοῦ Βενιαμιν καὶ Σιβα τὸ παιδάριον τοῦ οἴκου Σαουλ καὶ δέκα πέντε υἱοὶ αὐτοῦ μετ’ αὐτοῦ καὶ εἴκοσι δοῦλοι αὐτοῦ μετ’ αὐτοῦ καὶ κατεύθυναν τὸν Ιορδάνην ἔμπροσθεν τοῦ βασιλέως
transierunt vada , ut traducerent domum regis , et facerent juxta jussionem ejus : Semei autem filius Gera prostratus coram rege , cum jam transisset Jordanem ,
ወገብሩ ፡ ግብሮሙ ፡ በዘ ፡ ያዐድውዎ ፡ ለንጉሥ ፡ ወዐደዉ ፡ ማዕዶተ ፡ ከመ ፡ ያንሥኡ ፡ ቤተ ፡ ንጉሥ ፡ ወከመ ፡ ይግበሩ ፡ ዘከመ ፡ ይረትዕ ፡ በቅድሜሁ ፡ ወሳሚሰ ፡ ወልደ ፡ ጌራ ፡ ወድቀ ፡ በገጹ ፡ ቅድመ ፡ ንጉሥ ፡ እንዘ ፡ የዐዱ ፡ ዮርዳኖስ ።
A ferry boat went to bring over the king’s household, and to do what he thought good. Shimei the son of Gera fell down before the king when he had come over the Jordan.
19:19 ⧉ ⤴︎ וְעָבְרָ֣ה הָעֲבָרָ֗ה לַֽעֲבִיר֙ אֶת ־בֵּ֣ית הַמֶּ֔לֶךְ וְלַעֲשׂ֥וֹת הַטּ֖וֹב בְּעֵינָ֑ו וְשִׁמְעִ֣י בֶן ־גֵּרָ֗א נָפַל֙ לִפְנֵ֣י הַמֶּ֔לֶךְ בְּעׇבְר֖וֹ בַּיַּרְדֵּֽן ׃
καὶ ἐλειτούργησαν τὴν λειτουργίαν τοῦ διαβιβάσαι τὸν βασιλέα καὶ διέβη ἡ διάβασις ἐξεγεῖραι τὸν οἶκον τοῦ βασιλέως καὶ τοῦ ποιῆσαι τὸ εὐθὲς ἐν ὀφθαλμοῖς αὐτοῦ καὶ Σεμεϊ υἱὸς Γηρα ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ ἐνώπιον τοῦ βασιλέως διαβαίνοντος αὐτοῦ τὸν Ιορδάνην
dixit ad eum : Ne reputes mihi , domine mi , iniquitatem , neque memineris injuriarum servi tui in die qua egressus es , domine mi rex , de Jerusalem , neque ponas , rex , in corde tuo .
ወይቤሎ ፡ ለንጉሥ ፡ ኢትረሲ ፡ ሊተ ፡ እግዚእየ ፡ ጌጋየ ፡ ወኢትዝክር ፡ ኵሎ ፡ ዘአበሰ ፡ ለከ ፡ ገብርከ ፡ እመ ፡ ይወፅእ ፡ እግዚእየ ፡ እምነ ፡ ኢየሩሳሌም ፡ ወኢትዕቀቦ ፡ ሊተ ፡ እግዚእየ ፡ ንጉሥ ፡ ውስተ ፡ ልብከ ።
He said to the king, “Don’t let my lord impute iniquity to me, or remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
19:20 ⧉ ⤴︎ וַיֹּ֣אמֶר אֶל ־הַמֶּ֗לֶךְ אַל ־יַחֲשָׁב ־לִ֣י אֲדֹנִי֮ עָוֺן֒ וְאַל ־תִּזְכֹּ֗ר אֵ֚ת אֲשֶׁ֣ר הֶעֱוָ֣ה עַבְדְּךָ֔ בַּיּ֕וֹם אֲשֶׁר ־יָׄצָ֥אׄ אֲדֹנִֽי ־הַמֶּ֖לֶךְ מִירוּשָׁלָ֑͏ִם לָשׂ֥וּם הַמֶּ֖לֶךְ אֶל ־לִבּֽוֹ ׃
καὶ εἶπεν πρὸς τὸν βασιλέα μὴ διαλογισάσθω ὁ κύριός μου ἀνομίαν καὶ μὴ μνησθῇς ὅσα ἠδίκησεν ὁ παῖς σου ἐν τῇ ἡμέρᾳ ᾗ ὁ κύριός μου ὁ βασιλεὺς ἐξεπορεύετο ἐξ Ιερουσαλημ τοῦ θέσθαι τὸν βασιλέα εἰς τὴν καρδίαν αὐτοῦ
Agnosco enim servus tuus peccatum meum : et idcirco hodie primus veni de omni domo Joseph , descendique in occursum domini mei regis .
እለመ ፡ አእመረ ፡ ገብርከ ፡ ከመ ፡ አነ ፡ አበስኩ ፡ ናሁ ፡ አነ ፡ መጻእኩ ፡ ቀደምኩ ፡ እምነ ፡ ኵሉ ፡ ቤተ ፡ ዮሴፍ ፡ ከመ ፡ እረድ ፡ ወእትቀበሎ ፡ ለእግዚእየ ፡ ንጉሥ ።
For your servant knows that I have sinned. Therefore behold, I have come today as the first of all the house of Joseph to go down to meet my lord the king.”
19:21 ⧉ ⤴︎ כִּ֚י יָדַ֣ע עַבְדְּךָ֔ כִּ֖י אֲנִ֣י חָטָ֑אתִי וְהִנֵּה ־בָ֣אתִי הַיּ֗וֹם רִאשׁוֹן֙ לְכׇל ־בֵּ֣ית יוֹסֵ֔ף לָרֶ֕דֶת לִקְרַ֖את אֲדֹנִ֥י הַמֶּֽלֶךְ ׃ {ס}
ὅτι ἔγνω ὁ δοῦλός σου ὅτι ἐγὼ ἥμαρτον καὶ ἰδοὺ ἐγὼ ἦλθον σήμερον πρότερος παντὸς οἴκου Ιωσηφ τοῦ καταβῆναι εἰς ἀπαντὴν τοῦ κυρίου μου τοῦ βασιλέως
Respondens vero Abisai filius Sarviae , dixit : Numquid pro his verbis non occidetur Semei , quia maledixit christo Domini ?
ወተሠጥዎ ፡ አቢሳ ፡ ወልደ ፡ ሶርህያ ፡ ወይቤ ፡ ዝንቱኒ ፡ እንከ ፡ ኢይመውት ፡ ሳሚ ፡ ዘረገሞ ፡ ለመሲሐ ፡ እግዚአብሔር ።
But Abishai the son of Zeruiah answered, “Shouldn’t Shimei be put to death for this, because he cursed Yahweh’s anointed?”
19:22 ⧉ ⤴︎ וַיַּ֨עַן אֲבִישַׁ֤י בֶּן ־צְרוּיָה֙ וַיֹּ֔אמֶר הֲתַ֣חַת זֹ֔את לֹ֥א יוּמַ֖ת שִׁמְעִ֑י כִּ֥י קִלֵּ֖ל אֶת ־מְשִׁ֥יחַ יְהֹוָֽה ׃ {ס}
καὶ ἀπεκρίθη Αβεσσα υἱὸς Σαρουιας καὶ εἶπεν μὴ ἀντὶ τούτου οὐ θανατωθήσεται Σεμεϊ ὅτι κατηράσατο τὸν χριστὸν κυρίου
Et ait David : Quid mihi et vobis , filii Sarviae ? cur efficimini mihi hodie in satan ? ergone hodie interficietur vir in Israël ? an ignoro hodie me factum regem super Israël ?
ወይቤሎ ፡ ዳዊት ፡ ሚሊተ ፡ ወለክሙ ፡ ደቂቀ ፡ ሶርህያ ፡ ከመ ፡ ትኩኑኒ ፡ ዮም ፡ መስሕታነ ፤ ዮምሰ ፡ አልቦ ፡ ዘይመውት ፡ ዘውስተ ፡ እስራኤል ፡ ወኢ፩ብእሲ ፡ እስመ ፡ ኢያአምር ፡ እመ ፡ ዮጊ ፡ ዮም ፡ እነግሥ ፡ ለእስራኤል ።
David said, “What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? For don’t I know that I am king over Israel today?”
19:23 ⧉ ⤴︎ וַיֹּ֣אמֶר דָּוִ֗ד מַה ־לִּ֤י וְלָכֶם֙ בְּנֵ֣י צְרוּיָ֔ה כִּֽי ־תִֽהְיוּ ־לִ֥י הַיּ֖וֹם לְשָׂטָ֑ן הַיּ֗וֹם י֤וּמַת אִישׁ֙ בְּיִשְׂרָאֵ֔ל כִּ֚י הֲל֣וֹא יָדַ֔עְתִּי כִּ֥י הַיּ֖וֹם אֲנִי ־מֶ֥לֶךְ עַל ־יִשְׂרָאֵֽל ׃
καὶ εἶπεν Δαυιδ τί ἐμοὶ καὶ ὑμῖν υἱοὶ Σαρουιας ὅτι γίνεσθέ μοι σήμερον εἰς ἐπίβουλον σήμερον οὐ θανατωθήσεταί τις ἀνὴρ ἐξ Ισραηλ ὅτι οὐκ οἶδα εἰ σήμερον βασιλεύω ἐγὼ ἐπὶ τὸν Ισραηλ
Et ait rex Semei : Non morieris . Juravitque ei .
ወይቤሎ ፡ ንጉሥ ፡ ለሳሚ ፡ ኢትመውት ፡ ወመሐለ ፡ ሎቱ ፡ ንጉሥ ።
The king said to Shimei, “You will not die.” The king swore to him.
19:24 ⧉ ⤴︎ וַיֹּ֧אמֶר הַמֶּ֛לֶךְ אֶל ־שִׁמְעִ֖י לֹ֣א תָמ֑וּת וַיִּשָּׁ֥בַֽע ל֖וֹ הַמֶּֽלֶךְ ׃ {ס}
καὶ εἶπεν ὁ βασιλεὺς πρὸς Σεμεϊ οὐ μὴ ἀποθάνῃς καὶ ὤμοσεν αὐτῷ ὁ βασιλεύς
Miphiboseth quoque filius Saul descendit in occursum regis , illotis pedibus et intonsa barba : vestesque suas non laverat a die qua egressus fuerat rex , usque ad diem reversionis ejus in pace .
ወሜንፌቦስቴ ፡ ወልደ ፡ ሳኦል ፡ ወረደ ፡ ወተቀበሎ ፡ ለንጉሥ ፡ ወኢተፈወሰ ፡ አእጋሪሁ ፡ ወኢተጸፍረ ፡ ሠኢተላጸየ ፡ ወኢሐፀበ ፡ አልባሲሁ ፡ እምአመ ፡ ወፅአ ፡ ንጉሥ ፡ እስከ ፡ ይእቲ ፡ ዕለት ፡ እንተ ፡ አመ ፡ በጽሐ ፡ በሰላም ።
Mephibosheth the son of Saul came down to meet the king; and he had neither groomed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.
19:25 ⧉ ⤴︎ וּמְפִבֹ֙שֶׁת֙ בֶּן ־שָׁא֔וּל יָרַ֖ד לִקְרַ֣את הַמֶּ֑לֶךְ וְלֹא ־עָשָׂ֨ה רַגְלָ֜יו וְלֹא ־עָשָׂ֣ה שְׂפָמ֗וֹ וְאֶת ־בְּגָדָיו֙ לֹ֣א כִבֵּ֔ס לְמִן ־הַיּוֹם֙ לֶ֣כֶת הַמֶּ֔לֶךְ עַד ־הַיּ֖וֹם אֲשֶׁר ־בָּ֥א בְשָׁלֽוֹם ׃
καὶ Μεμφιβοσθε υἱὸς Ιωναθαν υἱοῦ Σαουλ κατέβη εἰς ἀπαντὴν τοῦ βασιλέως καὶ οὐκ ἐθεράπευσεν τοὺς πόδας αὐτοῦ οὐδὲ ὠνυχίσατο οὐδὲ ἐποίησεν τὸν μύστακα αὐτοῦ καὶ τὰ ἱμάτια αὐτοῦ οὐκ ἔπλυνεν ἀπὸ τῆς ἡμέρας ἧς ἀπῆλθεν ὁ βασιλεύς ἕως τῆς ἡμέρας ἧς αὐτὸς παρεγένετο ἐν εἰρήνῃ
Cumque Jerusalem occurrisset regi , dixit ei rex : Quare non venisti mecum , Miphiboseth ?
ወእምዝ ፡ አመ ፡ በጽሐ ፡ ውስተ ፡ ኢየሩሳሌም ፡ ወረደ ፡ ወተቀበሎ ፡ ለንጉሥ ፡ ወይቤሎ ፡ ንጉሥ ፡ በእፎ ፡ ከመ ፡ ኢመጻእከ ፡ ምስሌየ ፡ ሜንፎብስቴ ።
When he had come to Jerusalem to meet the king, the king said to him, “Why didn’t you go with me, Mephibosheth?”
19:26 ⧉ ⤴︎ וַיְהִ֛י כִּי ־בָ֥א יְרוּשָׁלַ֖͏ִם לִקְרַ֣את הַמֶּ֑לֶךְ וַיֹּ֤אמֶר לוֹ֙ הַמֶּ֔לֶךְ לָ֛מָּה לֹא ־הָלַ֥כְתָּ עִמִּ֖י מְפִיבֹֽשֶׁת ׃
καὶ ἐγένετο ὅτε εἰσῆλθεν εἰς Ιερουσαλημ εἰς ἀπάντησιν τοῦ βασιλέως καὶ εἶπεν αὐτῷ ὁ βασιλεύς τί ὅτι οὐκ ἐπορεύθης μετ’ ἐμοῦ Μεμφιβοσθε
Et respondens ait : Domine mi rex , servus meus contempsit me : dixique ei ego famulus tuus ut sterneret mihi asinum , et ascendens abirem cum rege : claudus enim sum servus tuus .
ወይቤሎ ፡ ሜንፎብስቴ ፡ እግዚእየ ፡ ንጉሥ ፡ ገብርየ ፡ አስተሐቀረኒ ፡ እስመ ፡ ይቤሎ ፡ ቍልዔከ ፡ ረኀን ፡ ሊተ ፡ እድግትየ ፡ ወእፀዐና ፡ ወእሖር ፡ ምስለ ፡ ንጉሥ ፡ እስመ ፡ ጽውስ ፡ ገብርከ ፡ እገሪሁ ።
He answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go with the king,’ because your servant is lame.
19:27 ⧉ ⤴︎ וַיֹּאמַ֕ר אֲדֹנִ֥י הַמֶּ֖לֶךְ עַבְדִּ֣י רִמָּ֑נִי כִּי ־אָמַ֨ר עַבְדְּךָ֜ אֶחְבְּשָׁה ־לִּי֩ הַחֲמ֨וֹר וְאֶרְכַּ֤ב עָלֶ֙יהָ֙ וְאֵלֵ֣ךְ אֶת ־הַמֶּ֔לֶךְ כִּ֥י פִסֵּ֖חַ עַבְדֶּֽךָ ׃
καὶ εἶπεν πρὸς αὐτὸν Μεμφιβοσθε κύριέ μου βασιλεῦ ὁ δοῦλός μου παρελογίσατό με ὅτι εἶπεν ὁ παῖς σου αὐτῷ ἐπίσαξόν μοι τὴν ὄνον καὶ ἐπιβῶ ἐπ’ αὐτὴν καὶ πορεύσομαι μετὰ τοῦ βασιλέως ὅτι χωλὸς ὁ δοῦλός σου
Insuper et accusavit me servum tuum ad te dominum meum regem : tu autem , domine mi rex , sicut angelus Dei es : fac quod placitum est tibi .
ወይሖር ፡ ገብርከ ፡ ምስለ ፡ እግዚኡ ፡ ምስለ ፡ ንጉሥ ፡ ወእግዚእየሰ ፡ ንጉሥ ፡ ገብረ ፡ ሠናየ ፡ ላዕሌየ ፡ ከመ ፡ መልአከ ፡ እግዚአብሔር ፡ እግዚእየ ፡ ንጉሥ ፡ ወግበር ፡ ዘሠናይ ፡ ቅድመ ፡ አዕይንቲከ ።
He has slandered your servant to my lord the king, but my lord the king is as an angel of God. Therefore do what is good in your eyes.
19:28 ⧉ ⤴︎ וַיְרַגֵּ֣ל בְּעַבְדְּךָ֔ אֶל ־אֲדֹנִ֖י הַמֶּ֑לֶךְ וַֽאדֹנִ֤י הַמֶּ֙לֶךְ֙ כְּמַלְאַ֣ךְ הָאֱלֹהִ֔ים וַעֲשֵׂ֥ה הַטּ֖וֹב בְּעֵינֶֽיךָ ׃
καὶ μεθώδευσεν ἐν τῷ δούλῳ σου πρὸς τὸν κύριόν μου τὸν βασιλέα καὶ ὁ κύριός μου ὁ βασιλεὺς ὡς ἄγγελος τοῦ θεοῦ καὶ ποίησον τὸ ἀγαθὸν ἐν ὀφθαλμοῖς σου
Neque enim fuit domus patris mei , nisi morti obnoxia domino meo regi : tu autem posuisti me servum tuum inter convivas mensae tuae : quid ergo habeo justae querelae ? aut quid possum ultra vociferari ad regem ?
እስመ ፡ ኢኮነ ፡ ኵሉ ፡ ቤተ ፡ አቡየ ፡ እንበለ ፡ ዕደወ ፡ ሞት ፡ እሙንቱ ፡ በኀበ ፡ እግዚእየ ፡ ንጉሥ ፡ ወረሰይኮ ፡ ለገብርከ ፡ ምስለ ፡ እለ ፡ ይበልዑ ፡ ማእድከ ፡ ወምንት ፡ ብየ ፡ እንከ ፡ ዘእብል ፡ ወበዘ ፡ እጸርኅ ፡ ኀበ ፡ ንጉሥ ።
For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should appeal any more to the king?”
19:29 ⧉ ⤴︎ כִּי֩ לֹ֨א הָיָ֜ה כׇּל ־בֵּ֣ית אָבִ֗י כִּ֤י אִם ־אַנְשֵֽׁי ־מָ֙וֶת֙ לַאדֹנִ֣י הַמֶּ֔לֶךְ וַתָּ֙שֶׁת֙ אֶֽת ־עַבְדְּךָ֔ בְּאֹכְלֵ֖י שֻׁלְחָנֶ֑ךָ וּמַה ־יֶּשׁ ־לִ֥י עוֹד֙ צְדָקָ֔ה וְלִזְעֹ֥ק ע֖וֹד אֶל ־הַמֶּֽלֶךְ ׃ {פ}
ὅτι οὐκ ἦν πᾶς ὁ οἶκος τοῦ πατρός μου ἀλλ’ ἢ ὅτι ἄνδρες θανάτου τῷ κυρίῳ μου τῷ βασιλεῖ καὶ ἔθηκας τὸν δοῦλόν σου ἐν τοῖς ἐσθίουσιν τὴν τράπεζάν σου καὶ τί ἐστίν μοι ἔτι δικαίωμα καὶ τοῦ κεκραγέναι με ἔτι πρὸς τὸν βασιλέα
Ait ergo ei rex : Quid ultra loqueris ? fixum est quod locutus sum : tu et Siba dividite possessiones .
ወይቤሎ ፡ ንጉሥ ፡ ለምንት ፡ ለከ ፡ እንከ ፡ ዓዲ ፡ ታዐቢ ፡ ነቢበ ፤ እቤለከ ፡ አንተ ፡ ወሲባ ፡ ተካፈሉ ፡ ሐቅሎ ፡ ለአቡከ ።
The king said to him, “Why do you speak any more of your matters? I say, you and Ziba divide the land.”
19:30 ⧉ ⤴︎ וַיֹּ֤אמֶר לוֹ֙ הַמֶּ֔לֶךְ לָ֛מָּה תְּדַבֵּ֥ר ע֖וֹד דְּבָרֶ֑יךָ אָמַ֕רְתִּי אַתָּ֣ה וְצִיבָ֔א תַּחְלְק֖וּ אֶת ־הַשָּׂדֶֽה ׃
καὶ εἶπεν αὐτῷ ὁ βασιλεύς ἵνα τί λαλεῖς ἔτι τοὺς λόγους σου εἶπον σὺ καὶ Σιβα διελεῖσθε τὸν ἀγρόν
Responditque Miphiboseth regi : Etiam cuncta accipiat , postquam reversus est dominus meus rex pacifice in domum suam .
ወይቤሎ ፡ ሜንፎብስቴ ፡ ለንጉሥ ፡ ወኵሎሂ ፡ ለይንሣእ ፡ እምድኅረሰ ፡ አተወ ፡ እግዚእየ ፡ ንጉሥ ፡ ውስተ ፡ ቤቱ ፡ በሰላም ።
Mephibosheth said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”
19:31 ⧉ ⤴︎ וַיֹּ֤אמֶר מְפִיבֹ֙שֶׁת֙ אֶל ־הַמֶּ֔לֶךְ גַּ֥ם אֶת ־הַכֹּ֖ל יִקָּ֑ח אַ֠חֲרֵי אֲשֶׁר ־בָּ֞א אֲדֹנִ֥י הַמֶּ֛לֶךְ בְּשָׁל֖וֹם אֶל ־בֵּיתֽוֹ ׃ {ס}
καὶ εἶπεν Μεμφιβοσθε πρὸς τὸν βασιλέα καί γε τὰ πάντα λαβέτω μετὰ τὸ παραγενέσθαι τὸν κύριόν μου τὸν βασιλέα ἐν εἰρήνῃ εἰς τὸν οἶκον αὐτοῦ
Berzellai quoque Galaadites , descendens de Rogelim , traduxit regem Jordanem , paratus etiam ultra fluvium prosequi eum .
ወቤርዜሊ ፡ ገላአዳዊ ፡ ወረደ ፡ እምነ ፡ ሮጌሊም ፡ ወዐደወ ፡ ዮርዳኖስ ፡ ምስለ ፡ ንጉሥ ።
Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king to conduct him over the Jordan.
19:32 ⧉ ⤴︎ וּבַרְזִלַּי֙ הַגִּלְעָדִ֔י יָרַ֖ד מֵרֹֽגְלִ֑ים וַיַּעֲבֹ֤ר אֶת ־הַמֶּ֙לֶךְ֙ הַיַּרְדֵּ֔ן לְשַׁלְּח֖וֹ אֶת ־[הַיַּרְדֵּֽן ] (בירדן )׃
καὶ Βερζελλι ὁ Γαλααδίτης κατέβη ἐκ Ρωγελλιμ καὶ διέβη μετὰ τοῦ βασιλέως τὸν Ιορδάνην ἐκπέμψαι αὐτὸν τὸν Ιορδάνην
Erat autem Berzellai Galaadites senex valde , id est , octogenarius , et ipse praebuit alimenta regi cum moraretur in castris : fuit quippe vir dives nimis .
ወበርዜሊሰ ፡ ብእሲ ፡ ልሂቅ ፡ ውእቱ ፡ ፈድፋደ ፡ ወልደ ፡ ፹ዓም ፡ ውእቱ ፡ ወውእቱሰ ፡ ሴሰዮ ፡ ለንጉሥ ፡ አመ ፡ ነበረ ፡ ውስተ ፡ ምናሔም ፡ እስመ ፡ ብእሲ ፡ ዐቢይ ፡ ውእቱ ፡ ጥቀ ።
Now Barzillai was a very aged man, even eighty years old. He had provided the king with sustenance while he stayed at Mahanaim, for he was a very great man.
19:33 ⧉ ⤴︎ וּבַרְזִלַּי֙ זָקֵ֣ן מְאֹ֔ד בֶּן ־שְׁמֹנִ֖ים שָׁנָ֑ה וְהֽוּא ־כִלְכַּ֤ל אֶת ־הַמֶּ֙לֶךְ֙ בְּשִׁיבָת֣וֹ בְמַחֲנַ֔יִם כִּי ־אִ֛ישׁ גָּד֥וֹל ה֖וּא מְאֹֽד ׃
καὶ Βερζελλι ἀνὴρ πρεσβύτερος σφόδρα υἱὸς ὀγδοήκοντα ἐτῶν καὶ αὐτὸς διέθρεψεν τὸν βασιλέα ἐν τῷ οἰκεῖν αὐτὸν ἐν Μαναϊμ ὅτι ἀνὴρ μέγας ἐστὶν σφόδρα
Dixit itaque rex ad Berzellai : Veni mecum , ut requiescas securus mecum in Jerusalem .
ወይቤሎ ፡ ንጉሥ ፡ ለቤርዜሊ ፡ አንተ ፡ ተዐዱ ፡ ምስሌየ ፡ ዮርዳኖስ ፡ ወእሴስዮ ፡ ለርሥኣንከ ፡ ምስሌየ ፡ ኢየሩሳሌም ።
The king said to Barzillai, “Come over with me, and I will sustain you with me in Jerusalem.”
19:34 ⧉ ⤴︎ וַיֹּ֥אמֶר הַמֶּ֖לֶךְ אֶל ־בַּרְזִלָּ֑י אַתָּה֙ עֲבֹ֣ר אִתִּ֔י וְכִלְכַּלְתִּ֥י אֹתְךָ֛ עִמָּדִ֖י בִּירוּשָׁלָֽ͏ִם ׃
καὶ εἶπεν ὁ βασιλεὺς πρὸς Βερζελλι σὺ διαβήσῃ μετ’ ἐμοῦ καὶ διαθρέψω τὸ γῆράς σου μετ’ ἐμοῦ ἐν Ιερουσαλημ
Et ait Berzellai ad regem : Quot sunt dies annorum vitae meae , ut ascendam cum rege in Jerusalem ?
ወይቤሎ ፡ ቤርዜሊ ፡ ለንጉሥ ፡ ሚመጠነ ፡ ተረፈኒ ፡ መዋዕል ፡ ሕይወትየ ፡ ዘላዕሌየ ፡ ከመ ፡ እዕረግ ፡ ምስለ ፡ ንጉሥ ፡ ኢየሩሳሌም ።
Barzillai said to the king, “How many are the days of the years of my life, that I should go up with the king to Jerusalem?
19:35 ⧉ ⤴︎ וַיֹּ֥אמֶר בַּרְזִלַּ֖י אֶל ־הַמֶּ֑לֶךְ כַּמָּ֗ה יְמֵי֙ שְׁנֵ֣י חַיַּ֔י כִּי ־אֶעֱלֶ֥ה אֶת ־הַמֶּ֖לֶךְ יְרוּשָׁלָֽ͏ִם ׃
καὶ εἶπεν Βερζελλι πρὸς τὸν βασιλέα πόσαι ἡμέραι ἐτῶν ζωῆς μου ὅτι ἀναβήσομαι μετὰ τοῦ βασιλέως εἰς Ιερουσαλημ
Octogenarius sum hodie : numquid vigent sensus mei ad discernendum suave aut amarum ? aut delectare potest servum tuum cibus et potus ? vel audire possum ultra vocem cantorum atque cantatricum ? quare servus tuus sit oneri domino meo regi ?
ወልደ ፡ ሰማንያ ፡ ዓም ፡ ኦነ ፡ ዮም ፡ ሶበሰ ፡ እፈልጥ ፡ ሠናየ ፡ እምነ ፡ እኩይ ፡ ወሶበሂ ፡ ይጥዕም ፡ ዓዲ ፡ ገብርከ ፡ አው ፡ እበልዕ ፡ ወአው ፡ እሰቲ ፡ አው ፡ እስምዕ ፡ ቃለ ፡ ሐላይያን ፡ ወሐላይያት ፡ ወለምንት ፡ ይከውን ፡ ክበደ ፡ ገብርከ ፡ ላዕለ ፡ እግዚእየ ፡ ንጉሥ ።
I am eighty years old, today. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear the voice of singing men and singing women any more? Why then should your servant be a burden to my lord the king?
19:36 ⧉ ⤴︎ בֶּן ־שְׁמֹנִ֣ים שָׁנָה֩ אָנֹכִ֨י הַיּ֜וֹם הַאֵדַ֣ע ׀ בֵּֽין ־ט֣וֹב לְרָ֗ע אִם ־יִטְעַ֤ם עַבְדְּךָ֙ אֶת ־אֲשֶׁ֤ר אֹכַל֙ וְאֶת ־אֲשֶׁ֣ר אֶשְׁתֶּ֔ה אִם ־אֶשְׁמַ֣ע ע֔וֹד בְּק֖וֹל שָׁרִ֣ים וְשָׁר֑וֹת וְלָ֩מָּה֩ יִֽהְיֶ֨ה עַבְדְּךָ֥ עוֹד֙ לְמַשָּׂ֔א אֶל ־אֲדֹנִ֖י הַמֶּֽלֶךְ ׃
υἱὸς ὀγδοήκοντα ἐτῶν ἐγώ εἰμι σήμερον μὴ γνώσομαι ἀνὰ μέσον ἀγαθοῦ καὶ κακοῦ ἢ γεύσεται ὁ δοῦλός σου ἔτι ὃ φάγομαι ἢ πίομαι ἢ ἀκούσομαι ἔτι φωνὴν ᾀδόντων καὶ ᾀδουσῶν ἵνα τί ἔσται ἔτι ὁ δοῦλός σου εἰς φορτίον ἐπὶ τὸν κύριόν μου τὸν βασιλέα
Paululum procedam famulus tuus ab Jordane tecum : non indigeo hac vicissitudine ,
ሕቀ ፡ ክመ ፡ የዐዱ ፡ ዮርዳኖስ ፡ ገብርከ ፡ ምስለ ፡ ንጉሥ ፡ ወለምንት ፡ ይፈድያኒ ፡ ንጉሥ ፡ ዘንተ ፡ ፍዳ ።
Your servant will just go over the Jordan with the king. Why should the king repay me with such a reward?
19:37 ⧉ ⤴︎ כִּמְעַ֞ט יַעֲבֹ֧ר עַבְדְּךָ֛ אֶת ־הַיַּרְדֵּ֖ן אֶת ־הַמֶּ֑לֶךְ וְלָ֙מָּה֙ יִגְמְלֵ֣נִי הַמֶּ֔לֶךְ הַגְּמוּלָ֖ה הַזֹּֽאת ׃
ὡς βραχὺ διαβήσεται ὁ δοῦλός σου τὸν Ιορδάνην μετὰ τοῦ βασιλέως καὶ ἵνα τί ἀνταποδίδωσίν μοι ὁ βασιλεὺς τὴν ἀνταπόδοσιν ταύτην
sed obsecro ut revertar servus tuus , et moriar in civitate mea , et sepeliar juxta sepulchrum patris mei et matris meae . Est autem servus tuus Chamaam : ipse vadat tecum , domine mi rex , et fac ei quidquid tibi bonum videtur .
ይንበር ፡ ገብርከሰ ፡ ወእሙት ፡ ዘሀገርየ ፡ ወእትቀበር ፡ ውስተ ፡ መቃብረ ፡ አቡየ ፡ ወእምየ ፡ ወናሁ ፡ ገብርከ ፡ መከዓም ፡ ይዕዱ ፡ ምስለ ፡ እግዚእየ ፡ ንጉሥ ፡ ወግዘር ፡ ሎቱ ፡ ዘከመ ፡ ፈቀድከ ፡ በቅድመ ፡ አዕይንትከ ።
Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.”
19:38 ⧉ ⤴︎ יָשׇׁב ־נָ֤א עַבְדְּךָ֙ וְאָמֻ֣ת בְּעִירִ֔י עִ֛ם קֶ֥בֶר אָבִ֖י וְאִמִּ֑י וְהִנֵּ֣ה ׀ עַבְדְּךָ֣ כִמְהָ֗ם יַֽעֲבֹר֙ עִם ־אֲדֹנִ֣י הַמֶּ֔לֶךְ וַעֲשֵׂה ־ל֕וֹ אֵ֥ת אֲשֶׁר ־ט֖וֹב בְּעֵינֶֽיךָ ׃ {ס}
καθισάτω δὴ ὁ δοῦλός σου καὶ ἀποθανοῦμαι ἐν τῇ πόλει μου παρὰ τῷ τάφῳ τοῦ πατρός μου καὶ τῆς μητρός μου καὶ ἰδοὺ ὁ δοῦλός σου Χαμααμ διαβήσεται μετὰ τοῦ κυρίου μου τοῦ βασιλέως καὶ ποίησον αὐτῷ τὸ ἀγαθὸν ἐν ὀφθαλμοῖς σου
Dixit itaque ei rex : Mecum transeat Chamaam , et ego faciam ei quidquid tibi placuerit : et omne quod petieris a me , impetrabis .
ወይቤሎ ፡ ንጉሥ ፡ ምስሌየ ፡ ይዕዱ ፡ መከዓም ፡ ወአነ ፡ እገብር ፡ ሎቱ ፡ ዘከመ ፡ ይኤድመኒ ፡ በቅድመ ፡ አዕይንትየ ፡ ወኵሎ ፡ ዘፈቀድክሙ ፡ በኀቤየ ፡ እገብር ፡ ለክሙ ።
The king answered, “Chimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you request of me, that I will do for you.”
19:39 ⧉ ⤴︎ וַיֹּ֣אמֶר הַמֶּ֗לֶךְ אִתִּי֙ יַעֲבֹ֣ר כִּמְהָ֔ם וַאֲנִי֙ אֶֽעֱשֶׂה ־לּ֔וֹ אֶת ־הַטּ֖וֹב בְּעֵינֶ֑יךָ וְכֹ֛ל אֲשֶׁר ־תִּבְחַ֥ר עָלַ֖י אֶעֱשֶׂה ־לָּֽךְ ׃
καὶ εἶπεν ὁ βασιλεύς μετ’ ἐμοῦ διαβήτω Χαμααμ κἀγὼ ποιήσω αὐτῷ τὸ ἀγαθὸν ἐν ὀφθαλμοῖς σου καὶ πάντα ὅσα ἐκλέξῃ ἐπ’ ἐμοί ποιήσω σοι
Cumque transisset universus populus et rex Jordanem , osculatus est rex Berzellai , et benedixit ei : et ille reversus est in locum suum .
ወዐደወ ፡ ኵሉ ፡ ሕዝብ ፡ ዮርዳኖስ ፡ ወንጉሥኒ ፡ ዐደወ ፡ ዮርዳኖስ ፡ ወሐቀፎ ፡ ንጉሥ ፡ ለቤርዜሊ ፡ ወባረከ ፡ ወተመይጠ ፡ ወአተወ ፡ ብሔሮ ።
All the people went over the Jordan, and the king went over. Then the king kissed Barzillai and blessed him; and he returned to his own place.
19:40 ⧉ ⤴︎ וַיַּעֲבֹ֧ר כׇּל ־הָעָ֛ם אֶת ־הַיַּרְדֵּ֖ן וְהַמֶּ֣לֶךְ עָבָ֑ר וַיִּשַּׁ֨ק הַמֶּ֤לֶךְ לְבַרְזִלַּי֙ וַיְבָ֣רְכֵ֔הוּ וַיָּ֖שׇׁב לִמְקֹמֽוֹ ׃ {ס}
καὶ διέβη πᾶς ὁ λαὸς τὸν Ιορδάνην καὶ ὁ βασιλεὺς διέβη καὶ κατεφίλησεν ὁ βασιλεὺς τὸν Βερζελλι καὶ εὐλόγησεν αὐτόν καὶ ἐπέστρεψεν εἰς τὸν τόπον αὐτοῦ
Transivit ergo rex in Galgalam , et Chamaam cum eo . Omnis autem populus Juda traduxerat regem , et media tantum pars adfuerat de populo Israël .
ወዐደወ ፡ ንጉሥ ፡ ውስተ ፡ ገልገላ ፡ ወመከዐም ፡ ዐደወ ፡ ምስሌሁ ፡ ወኵሉ ፡ ሕዝበ ፡ ይሁዳ ፡ ዐደዉ ፡ ምስለ ፡ ንጉሥ ፡ ወመንፈቀ ፡ ሕዝበ ፡ እስራኤል ።
So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.
19:41 ⧉ ⤴︎ וַיַּעֲבֹ֤ר הַמֶּ֙לֶךְ֙ הַגִּלְגָּ֔לָה וְכִמְהָ֖ן עָבַ֣ר עִמּ֑וֹ וְכׇל ־עַ֤ם יְהוּדָה֙ (ויעברו ) [הֶעֱבִ֣ירוּ ] אֶת ־הַמֶּ֔לֶךְ וְגַ֕ם חֲצִ֖י עַ֥ם יִשְׂרָאֵֽל ׃
καὶ διέβη ὁ βασιλεὺς εἰς Γαλγαλα καὶ Χαμααμ διέβη μετ’ αὐτοῦ καὶ πᾶς ὁ λαὸς Ιουδα διαβαίνοντες μετὰ τοῦ βασιλέως καί γε τὸ ἥμισυ τοῦ λαοῦ Ισραηλ
Itaque omnes viri Israël concurrentes ad regem dixerunt ei : Quare te furati sunt fratres nostri viri Juda , et traduxerunt regem et domum ejus Jordanem , omnesque viros David cum eo ?
ወመጽኡ ፡ ኵሉ ፡ ሰብአ ፡ እስራኤል ፡ ኀስ ፡ ንጉሥ ፡ ወይቤልዎ ፡ ለንጉሥ ፡ በእፎ ፡ ሰረቁከ ፡ አኀዊነ ፡ ሰብአ ፡ ይሁዳ ፡ ወአፅደሡዎ ፡ ለንጉሥ ፡ ወለቤቱ ፡ ዮርዳኖስ ፡ ወኵሉ ፡ ሰብኡ ፡ ለዳዊት ፡ ሀለዉ ፡ ምስሌሁ ።
Behold, all the men of Israel came to the king, and said to the king, “Why have our brothers the men of Judah stolen you away, and brought the king and his household, over the Jordan, and all David’s men with him?”
19:42 ⧉ ⤴︎ וְהִנֵּ֛ה כׇּל ־אִ֥ישׁ יִשְׂרָאֵ֖ל בָּאִ֣ים אֶל ־הַמֶּ֑לֶךְ וַיֹּאמְר֣וּ אֶל ־הַמֶּ֡לֶךְ מַדּ֩וּעַ֩ גְּנָב֨וּךָ אַחֵ֜ינוּ אִ֣ישׁ יְהוּדָ֗ה וַיַּעֲבִ֨רוּ אֶת ־הַמֶּ֤לֶךְ וְאֶת ־בֵּיתוֹ֙ אֶת ־הַיַּרְדֵּ֔ן וְכׇל ־אַנְשֵׁ֥י דָוִ֖ד עִמּֽוֹ ׃ {ס}
καὶ ἰδοὺ πᾶς ἀνὴρ Ισραηλ παρεγένοντο πρὸς τὸν βασιλέα καὶ εἶπον πρὸς τὸν βασιλέα τί ὅτι ἔκλεψάν σε οἱ ἀδελφοὶ ἡμῶν ἀνὴρ Ιουδα καὶ διεβίβασαν τὸν βασιλέα καὶ τὸν οἶκον αὐτοῦ τὸν Ιορδάνην καὶ πάντες ἄνδρες Δαυιδ μετ’ αὐτοῦ
Et respondit omnis vir Juda ad viros Israël : Quia mihi propior est rex : cur irasceris super hac re ? numquid comedimus aliquid ex rege , aut munera nobis data sunt ?
ወአውሥእዎሙ ፡ ኵሉ ፡ ሰብአ ፡ ይሁዳ ፡ ለለብአ ፡ እስራኤል ፡ ወይቤልዎሙ ፡ ምንት ፡ ያምዕዐክሙ ፡ በእንተዝ ፡ ነገር ፡ እምኔክሙሰ ፡ ሊተ ፡ ቅሩብየ ፡ ውእቱ ፡ ንጉሥ ፡ ቦኑ ፡ ሲሳየ ፡ ዘዘላዕነ ፡ እምኀበ ፡ ንጉሥ ፡ እው ፡ ቦኑ ፡ ዘፈተ [ተ ]ነ ፡ ወጸገወነ ፡ አው ፡ ቦኑ ፡ ጋላተ ፡ ሤመነ ።
All the men of Judah answered the men of Israel, “Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king’s cost? Or has he given us any gift?”
19:43 ⧉ ⤴︎ וַיַּ֩עַן֩ כׇּל ־אִ֨ישׁ יְהוּדָ֜ה עַל ־אִ֣ישׁ יִשְׂרָאֵ֗ל כִּֽי ־קָר֤וֹב הַמֶּ֙לֶךְ֙ אֵלַ֔י וְלָ֤מָּה זֶּה֙ חָרָ֣ה לְךָ֔ עַל ־הַדָּבָ֖ר הַזֶּ֑ה הֶאָכ֤וֹל אָכַ֙לְנוּ֙ מִן ־הַמֶּ֔לֶךְ אִם ־נִשֵּׂ֥את נִשָּׂ֖א לָֽנוּ ׃ {ס}
καὶ ἀπεκρίθη πᾶς ἀνὴρ Ιουδα πρὸς ἄνδρα Ισραηλ καὶ εἶπαν διότι ἐγγίζει πρός με ὁ βασιλεύς καὶ ἵνα τί οὕτως ἐθυμώθης περὶ τοῦ λόγου τούτου μὴ βρώσει ἐφάγαμεν ἐκ τοῦ βασιλέως ἢ δόμα ἔδωκεν ἢ ἄρσιν ἦρεν ἡμῖν
Et respondit vir Israël ad viros Juda , et ait : Decem partibus major ego sum apud regem , magisque ad me pertinet David quam ad te : cur fecisti mihi injuriam , et non mihi nuntiatum est priori , ut reducerem regem meum ? Durius autem responderunt viri Juda viris Israël .
ወአውሥእዎሙ ፡ ሰብአ ፡ እስራኤል ፡ ለሰብአ ፡ ይሁዳ ፡ ወይቤልዎሙ ፡ ፲እደ ፡ ዚአየ ፡ ዘምስለ ፡ ንጉሥ ፡ ወእምኔከሰ ፡ አነ ፡ እቀድም ፡ አነ ፡ በኵር ፡ ወለዳዊትኒ ፡ አነ ፡ ቅሩቡ ፡ እምኔከ ፡ ወለምንት ፡ ከመዝ ፡ ትጼእለኒ ፡ ወኢቀደመኑ ፡ ተኈልቆ ፡ ሊተ ፡ ቃልየ ፡ ከመ ፡ አነ ፡ ቀደምኩ ፡ እምኔከ ፡ ኣእትዎ ፡ ለንጉሥ ፡ ኀቤየ ፡ ወከብደ ፡ ቃሎሙ ፡ ለሰብአ ፡ ይሁዳ ፡ እምነ ፡ ሰብአ ፡ እስራኤል ።
The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.
19:44 ⧉ ⤴︎ וַיַּ֣עַן אִֽישׁ ־יִשְׂרָאֵל֩ אֶת ־אִ֨ישׁ יְהוּדָ֜ה וַיֹּ֗אמֶר עֶשֶׂר ־יָד֨וֹת לִ֣י בַמֶּ֘לֶךְ֮ וְגַם ־בְּדָוִד֮ אֲנִ֣י מִמְּךָ֒ וּמַדּ֙וּעַ֙ הֱקִלֹּתַ֔נִי וְלֹא ־הָיָ֨ה דְבָרִ֥י רִאשׁ֛וֹן לִ֖י לְהָשִׁ֣יב אֶת ־מַלְכִּ֑י וַיִּ֙קֶשׁ֙ דְּבַר ־אִ֣ישׁ יְהוּדָ֔ה מִדְּבַ֖ר אִ֥ישׁ יִשְׂרָאֵֽל ׃ {ס}
καὶ ἀπεκρίθη ἀνὴρ Ισραηλ τῷ ἀνδρὶ Ιουδα καὶ εἶπεν δέκα χεῖρές μοι ἐν τῷ βασιλεῖ καὶ πρωτότοκος ἐγὼ ἢ σύ καί γε ἐν τῷ Δαυιδ εἰμὶ ὑπὲρ σέ καὶ ἵνα τί τοῦτο ὕβρισάς με καὶ οὐκ ἐλογίσθη ὁ λόγος μου πρῶτός μοι τοῦ ἐπιστρέψαι τὸν βασιλέα ἐμοί καὶ ἐσκληρύνθη ὁ λόγος ἀνδρὸς Ιουδα ὑπὲρ τὸν λόγον ἀνδρὸς Ισραηλ
— — The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.