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Ezra 3 — 3 originals side by side

Versification differs between traditions. Columns are aligned by verse number; where a text has no such verse the cell is left blank rather than forced into line. Tap any word for a gloss.

⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
← ch. 2ch. 4 →
Hebrew
Hebrew Old Testament
Greek
Septuagint
Latin
Vulgate
English
World English Bible
3:1
וַיִּגַּע֙ הַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י וּבְנֵ֥י יִשְׂרָאֵ֖ל בֶּעָרִ֑ים {ס} וַיֵּאָסְפ֥וּ הָעָ֛ם כְּאִ֥ישׁ אֶחָ֖ד אֶל־יְרוּשָׁלָֽ͏ִם׃ {ס}
καὶ ἔφθασεν ὁ μὴν ὁ ἕβδομος καὶ οἱ υἱοὶ Ισραηλ ἐν πόλεσιν αὐτῶν καὶ συνήχθη ὁ λαὸς ὡς ἀνὴρ εἷς εἰς Ιερουσαλημ
Jamque venerat mensis septimus, et erant filii Israël in civitatibus suis : congregatus est ergo populus quasi vir unus in Jerusalem.
When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
3:2
וַיָּ֩קׇם֩ יֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק וְאֶחָ֣יו הַכֹּהֲנִ֗ים וּזְרֻבָּבֶ֤ל בֶּן־שְׁאַלְתִּיאֵל֙ וְאֶחָ֔יו וַיִּבְנ֕וּ אֶת־מִזְבַּ֖ח אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְהַעֲל֤וֹת עָלָיו֙ עֹל֔וֹת כַּכָּת֕וּב בְּתוֹרַ֖ת מֹשֶׁ֥ה אִישׁ־הָאֱלֹהִֽים׃
καὶ ἀνέστη Ἰησοῦς ὁ τοῦ Ιωσεδεκ καὶ οἱ ἀδελφοὶ αὐτοῦ ἱερεῖς καὶ Ζοροβαβελ ὁ τοῦ Σαλαθιηλ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ᾠκοδόμησαν τὸ θυσιαστήριον θεοῦ Ισραηλ τοῦ ἀνενέγκαι ἐπ’ αὐτὸ ὁλοκαυτώσεις κατὰ τὰ γεγραμμένα ἐν νόμῳ Μωυσῆ ἀνθρώπου τοῦ θεοῦ
Et surrexit Josue filius Josedec, et fratres ejus sacerdotes, et Zorobabel filius Salathiel, et fratres ejus, et aedificaverunt altare Dei Israël ut offerrent in eo holocautomata, sicut scriptum est in lege Moysi viri Dei.
Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.
3:3
וַיָּכִ֤ינוּ הַמִּזְבֵּ֙חַ֙ עַל־מְכ֣וֹנֹתָ֔יו כִּ֚י בְּאֵימָ֣ה עֲלֵיהֶ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת (ויעל) [וַיַּעֲל֨וּ] עָלָ֤יו עֹלוֹת֙ לַֽיהֹוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב׃
καὶ ἡτοίμασαν τὸ θυσιαστήριον ἐπὶ τὴν ἑτοιμασίαν αὐτοῦ ὅτι ἐν καταπλήξει ἐπ’ αὐτοὺς ἀπὸ τῶν λαῶν τῶν γαιῶν καὶ ἀνέβη ἐπ’ αὐτὸ ὁλοκαύτωσις τῷ κυρίῳ τὸ πρωὶ καὶ εἰς ἑσπέραν
Collocaverunt autem altare Dei super bases suas, deterrentibus eos per circuitum populis terrarum : et obtulerunt super illud holocaustum Domino mane et vespere.
In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to Yahweh, even burnt offerings morning and evening.
3:4
וַֽיַּעֲשׂ֛וּ אֶת־חַ֥ג הַסֻּכּ֖וֹת כַּכָּת֑וּב וְעֹלַ֨ת י֤וֹם בְּיוֹם֙ בְּמִסְפָּ֔ר כְּמִשְׁפַּ֖ט דְּבַר־י֥וֹם בְּיוֹמֽוֹ׃
καὶ ἐποίησαν τὴν ἑορτὴν τῶν σκηνῶν κατὰ τὸ γεγραμμένον καὶ ὁλοκαυτώσεις ἡμέραν ἐν ἡμέρᾳ ἐν ἀριθμῷ ὡς ἡ κρίσις λόγον ἡμέρας ἐν ἡμέρᾳ αὐτοῦ
Feceruntque solemnitatem tabernaculorum, sicut scriptum est, et holocaustum diebus singulis per ordinem secundum praeceptum opus diei in die suo.
They kept the feast of booths, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
3:5
וְאַחֲרֵי־כֵ֞ן עֹלַ֤ת תָּמִיד֙ וְלֶ֣חֳדָשִׁ֔ים וּלְכׇל־מוֹעֲדֵ֥י יְהֹוָ֖ה הַמְקֻדָּשִׁ֑ים וּלְכֹ֛ל מִתְנַדֵּ֥ב נְדָבָ֖ה לַיהֹוָֽה׃
καὶ μετὰ τοῦτο ὁλοκαυτώσεις ἐνδελεχισμοῦ καὶ εἰς τὰς νουμηνίας καὶ εἰς πάσας ἑορτὰς τὰς ἡγιασμένας καὶ παντὶ ἑκουσιαζομένῳ ἑκούσιον τῷ κυρίῳ
Et post haec holocaustum juge, tam in calendis quam in universis solemnitatibus Domini quae erant consecratae, et in omnibus in quibus ultro offerebatur munus Domino.
and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of Yahweh that were consecrated, and of everyone who willingly offered a free will offering to Yahweh.
3:6
מִיּ֤וֹם אֶחָד֙ לַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י הֵחֵ֕לּוּ לְהַעֲל֥וֹת עֹל֖וֹת לַיהֹוָ֑ה וְהֵיכַ֥ל יְהֹוָ֖ה לֹ֥א יֻסָּֽד׃
ἐν ἡμέρᾳ μιᾷ τοῦ μηνὸς τοῦ ἑβδόμου ἤρξαντο ἀναφέρειν ὁλοκαυτώσεις τῷ κυρίῳ καὶ ὁ οἶκος κυρίου οὐκ ἐθεμελιώθη
A primo die mensis septimi coeperunt offerre holocaustum Domino : porro templum Dei nondum fundatum erat.
From the first day of the seventh month, they began to offer burnt offerings to Yahweh; but the foundation of Yahweh’s temple was not yet laid.
3:7
וַיִּ֨תְּנוּ־כֶ֔סֶף לַחֹצְבִ֖ים וְלֶחָרָשִׁ֑ים וּמַאֲכָ֨ל וּמִשְׁתֶּ֜ה וָשֶׁ֗מֶן לַצִּֽדֹנִים֙ וְלַצֹּרִ֔ים לְהָבִיא֩ עֲצֵ֨י אֲרָזִ֤ים מִן־הַלְּבָנוֹן֙ אֶל־יָ֣ם יָפ֔וֹא כְּרִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵיהֶֽם׃ {פ}
καὶ ἔδωκαν ἀργύριον τοῖς λατόμοις καὶ τοῖς τέκτοσιν καὶ βρώματα καὶ ποτὰ καὶ ἔλαιον τοῖς Σηδανιν καὶ τοῖς Σωριν ἐνέγκαι ξύλα κέδρινα ἀπὸ τοῦ Λιβάνου πρὸς θάλασσαν Ιόππης κατ’ ἐπιχώρησιν Κύρου βασιλέως Περσῶν ἐπ’ αὐτούς
Dederunt autem pecunias latomis et caementariis : cibum quoque, et potum, et oleum Sidoniis Tyriisque, ut deferrent ligna cedrina de Libano ad mare Joppe, juxta quod praeceperat Cyrus rex Persarum eis.
They also gave money to the masons and to the carpenters. They also gave food, drink, and oil to the people of Sidon and Tyre to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus King of Persia.
3:8
וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית לְבוֹאָ֞ם אֶל־בֵּ֤ית הָֽאֱלֹהִים֙ לִיר֣וּשָׁלַ֔͏ִם בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י הֵחֵ֡לּוּ זְרֻבָּבֶ֣ל בֶּן־שְׁ֠אַלְתִּיאֵ֠ל וְיֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק וּשְׁאָ֥ר אֲחֵיהֶ֣ם׀ הַכֹּהֲנִ֣ים וְהַלְוִיִּ֗ם וְכׇל־הַבָּאִים֙ מֵהַשְּׁבִ֣י יְרֽוּשָׁלַ֔͏ִם וַיַּעֲמִ֣ידוּ אֶת־הַלְוִיִּ֗ם מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה לְנַצֵּ֖חַ עַל־מְלֶ֥אכֶת בֵּית־יְהֹוָֽה׃
καὶ ἐν τῷ ἔτει τῷ δευτέρῳ τοῦ ἐλθεῖν αὐτοὺς εἰς οἶκον τοῦ θεοῦ εἰς Ιερουσαλημ ἐν μηνὶ τῷ δευτέρῳ ἤρξατο Ζοροβαβελ ὁ τοῦ Σαλαθιηλ καὶ Ἰησοῦς ὁ τοῦ Ιωσεδεκ καὶ οἱ κατάλοιποι τῶν ἀδελφῶν αὐτῶν οἱ ἱερεῖς καὶ οἱ Λευῖται καὶ πάντες οἱ ἐρχόμενοι ἀπὸ τῆς αἰχμαλωσίας εἰς Ιερουσαλημ καὶ ἔστησαν τοὺς Λευίτας ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω ἐπὶ τοὺς ποιοῦντας τὰ ἔργα ἐν οἴκῳ κυρίου
Anno autem secundo adventus eorum ad templum Dei in Jerusalem, mense secundo, coeperunt Zorobabel filius Salathiel, et Josue filius Josedec, et reliqui de fratribus eorum sacerdotes, et Levitae, et omnes qui venerant de captivitate in Jerusalem, et constituerunt Levitas a viginti annis et supra, ut urgerent opus Domini.
Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of Yahweh’s house.
3:9
וַיַּעֲמֹ֣ד יֵשׁ֡וּעַ בָּנָ֣יו וְ֠אֶחָ֠יו קַדְמִיאֵ֨ל וּבָנָ֤יו בְּנֵֽי־יְהוּדָה֙ כְּאֶחָ֔ד לְנַצֵּ֛חַ עַל־עֹשֵׂ֥ה הַמְּלָאכָ֖ה בְּבֵ֣ית הָאֱלֹהִ֑ים {ס} בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵיהֶ֥ם וַאֲחֵיהֶ֖ם הַלְוִיִּֽם׃
καὶ ἔστη Ἰησοῦς καὶ οἱ υἱοὶ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ Καδμιηλ καὶ οἱ υἱοὶ αὐτοῦ υἱοὶ Ιουδα ἐπὶ τοὺς ποιοῦντας τὰ ἔργα ἐν οἴκῳ τοῦ θεοῦ υἱοὶ Ηναδαδ υἱοὶ αὐτῶν καὶ ἀδελφοὶ αὐτῶν οἱ Λευῖται
Stetitque Josue et filii ejus et fratres ejus, Cedmihel et filii ejus, et filii Juda, quasi vir unus, ut instarent super eos qui faciebant opus in templo Dei : filii Henadad, et filii eorum, et fratres eorum Levitae.
Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.
3:10
וְיִסְּד֥וּ הַבֹּנִ֖ים אֶת־הֵיכַ֣ל יְהֹוָ֑ה וַיַּעֲמִ֩ידוּ֩ הַכֹּהֲנִ֨ים מְלֻבָּשִׁ֜ים בַּחֲצֹֽצְר֗וֹת וְהַלְוִיִּ֤ם בְּנֵֽי־אָסָף֙ בַּֽמְצִלְתַּ֔יִם לְהַלֵּל֙ אֶת־יְהֹוָ֔ה עַל־יְדֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל׃
καὶ ἐθεμελίωσαν τοῦ οἰκοδομῆσαι τὸν οἶκον κυρίου καὶ ἔστησαν οἱ ἱερεῖς ἐστολισμένοι ἐν σάλπιγξιν καὶ οἱ Λευῖται υἱοὶ Ασαφ ἐν κυμβάλοις τοῦ αἰνεῖν τὸν κύριον ἐπὶ χεῖρας Δαυιδ βασιλέως Ισραηλ
Fundato igitur a caementariis templo Domini, steterunt sacerdotes in ornatu suo cum tubis, et Levitae filii Asaph in cymbalis, ut laudarent Deum per manus David regis Israël.
When the builders laid the foundation of Yahweh’s temple, they set the priests in their vestments with trumpets, with the Levites the sons of Asaph with cymbals, to praise Yahweh, according to the directions of David king of Israel.
3:11
וַֽ֠יַּעֲנ֠וּ בְּהַלֵּ֨ל וּבְהוֹדֹ֤ת לַֽיהֹוָה֙ כִּ֣י ט֔וֹב כִּֽי־לְעוֹלָ֥ם חַסְדּ֖וֹ עַל־יִשְׂרָאֵ֑ל וְכׇל־הָעָ֡ם הֵרִ֩יעוּ֩ תְרוּעָ֨ה גְדוֹלָ֤ה בְהַלֵּל֙ לַֽיהֹוָ֔ה עַ֖ל הוּסַ֥ד בֵּית־יְהֹוָֽה׃
καὶ ἀπεκρίθησαν ἐν αἴνῳ καὶ ἀνθομολογήσει τῷ κυρίῳ ὅτι ἀγαθόν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ ἐπὶ Ισραηλ καὶ πᾶς ὁ λαὸς ἐσήμαινον φωνὴν μεγάλην αἰνεῖν τῷ κυρίῳ ἐπὶ θεμελιώσει οἴκου κυρίου
Et concinebant in hymnis, et confessione Domino : Quoniam bonus, quoniam in aeternum misericordia ejus super Israël. Omnis quoque populus vociferabatur clamore magno in laudando Dominum, eo quod fundatum esset templum Domini.
They sang to one another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of Yahweh’s house had been laid.
3:12
וְרַבִּ֡ים מֵהַכֹּהֲנִ֣ים וְהַלְוִיִּם֩ וְרָאשֵׁ֨י הָאָב֜וֹת הַזְּקֵנִ֗ים אֲשֶׁ֨ר רָא֜וּ אֶת־הַבַּ֤יִת הָֽרִאשׁוֹן֙ בְּיׇסְד֔וֹ זֶ֤ה הַבַּ֙יִת֙ בְּעֵ֣ינֵיהֶ֔ם בֹּכִ֖ים בְּק֣וֹל גָּד֑וֹל וְרַבִּ֛ים בִּתְרוּעָ֥ה בְשִׂמְחָ֖ה לְהָרִ֥ים קֽוֹל׃
καὶ πολλοὶ ἀπὸ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ ἄρχοντες τῶν πατριῶν οἱ πρεσβύτεροι οἳ εἴδοσαν τὸν οἶκον τὸν πρῶτον ἐν θεμελιώσει αὐτοῦ καὶ τοῦτον τὸν οἶκον ἐν ὀφθαλμοῖς αὐτῶν ἔκλαιον φωνῇ μεγάλῃ καὶ ὄχλος ἐν σημασίᾳ μετ’ εὐφροσύνης τοῦ ὑψῶσαι ᾠδήν
Plurimi etiam de sacerdotibus et Levitis, et principes patrum, et seniores, qui viderant templum prius cum fundatum esset, et hoc templum, in oculis eorum, flebant voce magna : et multi vociferantes in laetitia, elevabant vocem.
But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy,
3:13
וְאֵ֣ין הָעָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַשִּׂמְחָ֔ה לְק֖וֹל בְּכִ֣י הָעָ֑ם כִּ֣י הָעָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה וְהַקּ֥וֹל נִשְׁמַ֖ע עַד־לְמֵרָחֽוֹק׃ {פ}
καὶ οὐκ ἦν ὁ λαὸς ἐπιγινώσκων φωνὴν σημασίας τῆς εὐφροσύνης ἀπὸ τῆς φωνῆς τοῦ κλαυθμοῦ τοῦ λαοῦ ὅτι ὁ λαὸς ἐκραύγασεν φωνῇ μεγάλῃ καὶ ἡ φωνὴ ἠκούετο ἕως ἀπὸ μακρόθεν
Nec poterat quisquam agnoscere vocem clamoris laetantium, et vocem fletus populi : commistim enim populus vociferabatur clamore magno, et vox audiebatur procul.
so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.
← ch. 2ch. 4 →
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