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Job 11 — 4 originals side by side

Versification differs between traditions. Columns are aligned by verse number; where a text has no such verse the cell is left blank rather than forced into line. Tap any word for a gloss.

⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
← ch. 10ch. 12 →
Hebrew
Hebrew Old Testament
Greek
Septuagint
Latin
Vulgate
Ge'ez
Ge'ez Bible
English
World English Bible
11:1
וַ֭יַּעַן צֹפַ֥ר הַֽנַּעֲמָתִ֗י וַיֹּאמַֽר׃
ὑπολαβὼν δὲ Σωφαρ ὁ Μιναῖος λέγει
Respondens autem Sophar Naamathites, dixit :
ወእደ፡ ተናገረ፡ ሳፍር፡ አሞናዊ፡ ተሰጥወ፡ ወይቤ።
Then Zophar, the Naamathite, answered,
11:2
הֲרֹ֣ב דְּ֭בָרִים לֹ֣א יֵעָנֶ֑ה וְאִם־אִ֖ישׁ שְׂפָתַ֣יִם יִצְדָּֽק׃
ὁ τὰ πολλὰ λέγων καὶ ἀντακούσεται ἢ καὶ ὁ εὔλαλος οἴεται εἶναι δίκαιος εὐλογημένος γεννητὸς γυναικὸς ὀλιγόβιος
Numquid qui multa loquitur, non et audiet ? aut vir verbosus justificabitur ?
በከመ፡ ብዙኅ፡ ትነብበ፡ ከማሁ፡ ትሰምፅ፡ በብዝኅ፡ ነቢብ፡ ከኑ፡ ዘትጻጽቅ፡ ይመስለከ።
“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?
11:3
בַּ֭דֶּיךָ מְתִ֣ים יַחֲרִ֑ישׁוּ וַ֝תִּלְעַ֗ג וְאֵ֣ין מַכְלִֽם׃
μὴ πολὺς ἐν ῥήμασιν γίνου οὐ γάρ ἐστιν ὁ ἀντικρινόμενός σοι
Tibi soli tacebunt homines ? et cum ceteros irriseris, a nullo confutaberis ?
ቡሩክ፡ ዘይትወለድ፡ እም፡ አንስት፡ ዘኅዳጥ፡ መዋዕሊሁ፡ ኢታብዝኅ፡ ነቢባ።
Should your boastings make men hold their peace? When you mock, will no man make you ashamed?
11:4
וַ֭תֹּאמֶר זַ֣ךְ לִקְחִ֑י וּ֝בַ֗ר הָיִ֥יתִי בְעֵינֶֽיךָ׃
μὴ γὰρ λέγε ὅτι καθαρός εἰμι τοῖς ἔργοις καὶ ἄμεμπτος ἐναντίον αὐτοῦ
Dixisti enim : Purus est sermo meus, et mundus sum in conspectu tuo.
ወኢትትበል፡ ንጹሕ፡ ኦነ፡ በምግባርየ፡ ወጻድቅ፡ ኦነ፡ በቅድሜሁ።
For you say, ‘My doctrine is pure. I am clean in your eyes.’
11:5
וְֽאוּלָ֗ם מִֽי־יִתֵּ֣ן אֱל֣וֹהַּ דַּבֵּ֑ר וְיִפְתַּ֖ח שְׂפָתָ֣יו עִמָּֽךְ׃
ἀλλὰ πῶς ἂν ὁ κύριος λαλήσαι πρὸς σέ καὶ ἀνοίξει χείλη αὐτοῦ μετὰ σοῦ
Atque utinam Deus loqueretur tecum, et aperiret labia sua tibi,
ወአወፎኑመ፡ ይትናግረክ፡ እግዚአብሔር፡ ወይከሥት፡ ከናፋሪሁ፡ ምስሌክ፡ ወይነግረክ፡ ኃይላ፡ ለጥበብ፡ እስመ፡ ዕዑብ፡ ውእቱ፡ ዘላዕለክ፡፡ 7፡ ሶበሁ፡ ተአምር፡ ከመ፡ ረከበከ፡ አጥደልወከ፡ እምኅበ፡ እግዚአብሔር፡ በኃጢአትከ፡ ወአሦሮሂ፡ ለእግዚአብሔር፡ ትረክብኑ፡ ሀሎክኑ፡ ቀዲሙ፡ ቀዳሙ፡ አመ፡ ይፈጥር፡ ኵሎ፡ ዓለም፡ ወልዑለ፡ ሰማየ።
But oh that God would speak, and open his lips against you,
11:6
וְיַגֶּד־לְךָ֨׀ תַּ֥עֲלֻמ֣וֹת חׇכְמָה֮ כִּֽי־כִפְלַ֢יִם לְֽת֫וּשִׁיָּ֥ה וְדַ֡ע כִּֽי־יַשֶּׁ֥ה לְךָ֥ אֱ֝ל֗וֹהַּ מֵעֲוֺנֶֽךָ׃
εἶτα ἀναγγελεῖ σοι δύναμιν σοφίας ὅτι διπλοῦς ἔσται τῶν κατὰ σέ καὶ τότε γνώσῃ ὅτι ἄξιά σοι ἀπέβη ἀπὸ κυρίου ὧν ἡμάρτηκας
ut ostenderet tibi secreta sapientiae, et quod multiplex esset lex ejus : et intelligeres quod multo minora exigaris ab eo quam meretur iniquitas tua !
—
that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.
11:7
הַחֵ֣קֶר אֱל֣וֹהַּ תִּמְצָ֑א אִ֤ם עַד־תַּכְלִ֖ית שַׁדַּ֣י תִּמְצָֽא׃
ἦ ἴχνος κυρίου εὑρήσεις ἢ εἰς τὰ ἔσχατα ἀφίκου ἃ ἐποίησεν ὁ παντοκράτωρ
Forsitan vestigia Dei comprehendes, et usque ad perfectum Omnipotentem reperies ?
—
“Can you fathom the mystery of God? Or can you probe the limits of the Almighty?
11:8
גׇּבְהֵ֣י שָׁ֭מַיִם מַה־תִּפְעָ֑ל עֲמֻקָּ֥ה מִ֝שְּׁא֗וֹל מַה־תֵּדָֽע׃
ὑψηλὸς ὁ οὐρανός καὶ τί ποιήσεις βαθύτερα δὲ τῶν ἐν ᾅδου τί οἶδας
Excelsior caelo est, et quid facies ? profundior inferno, et unde cognosces ?
ምንተ፡ ትሬሲ፡ ወምንተ፡ ተአምር፡ ፅመቃ፡ ለቀላይ።
They are high as heaven. What can you do? They are deeper than Sheol. What can you know?
11:9
אֲרֻכָּ֣ה מֵאֶ֣רֶץ מִדָּ֑הּ וּ֝רְחָבָ֗ה מִנִּי־יָֽם׃
ἢ μακρότερα μέτρου γῆς ἢ εὔρους θαλάσσης
Longior terra mensura ejus, et latior mari.
ወኑኃ፡ ለሰማይ፡ ወስፍሖ፡ ለምድር፡ አው፡ ራኅበ፡ ለባሕር።
Its measure is longer than the earth, and broader than the sea.
11:10
אִם־יַחֲלֹ֥ף וְיַסְגִּ֑יר וְ֝יַקְהִ֗יל וּמִ֣י יְשִׁיבֶֽנּוּ׃
ἐὰν δὲ καταστρέψῃ τὰ πάντα τίς ἐρεῖ αὐτῷ τί ἐποίησας
Si subverterit omnia, vel in unum coarctaverit, quis contradicet ei ?
ወእመ፡ ገፍትኦ፡ ለኵሉ፡ መኑ፡ ይብሎ፡ ምንተ፡ ገበርከ፡፡ 11፡ ወለሊሁ፡ የአምር፡ ግብረ፡ ኃጥእን፡ ወአለመ፡ ርእየ፡ ዓመሃ፡ ኢያረምም፡ ወብእሊ፡ ወብእሲ፡ ለባዊ፡ ይሌብዎ።
If he passes by, or confines, or convenes a court, then who can oppose him?
11:11
כִּי־ה֭וּא יָדַ֣ע מְתֵי־שָׁ֑וְא וַיַּרְא־אָ֝֗וֶן וְלֹ֣א יִתְבּוֹנָֽן׃
αὐτὸς γὰρ οἶδεν ἔργα ἀνόμων ἰδὼν δὲ ἄτοπα οὐ παρόψεται
Ipse enim novit hominum vanitatem ; et videns iniquitatem, nonne considerat ?
—
For he knows false men. He sees iniquity also, even though he doesn’t consider it.
11:12
וְאִ֣ישׁ נָ֭בוּב יִלָּבֵ֑ב וְעַ֥יִר פֶּ֝֗רֶא אָדָ֥ם יִוָּלֵֽד׃
ἄνθρωπος δὲ ἄλλως νήχεται λόγοις βροτὸς δὲ γεννητὸς γυναικὸς ἴσα ὄνῳ ἐρημίτῃ
Vir vanus in superbiam erigitur, et tamquam pullum onagri se liberum natum putat.
ለብእሰ፡ ኃሣሤ፡ ንቢብ፡ ውእቱ፡ ወመዋቲ፡ ዘይትወለድ፡ እምአንስት፡ ከመ፡ አድግ፡ ይመስለኒ፡፡ 13፡ እንተሰ፡ ትብል፡ ንጽሕ፡ ልብየ፡ ወታዓቢ፡ እዴክ፡ ኅቤ።
An empty-headed man becomes wise when a man is born as a wild donkey’s colt.
11:13
אִם־אַ֭תָּה הֲכִינ֣וֹתָ לִבֶּ֑ךָ וּפָרַשְׂתָּ֖ אֵלָ֣יו כַּפֶּֽיךָ׃
εἰ γὰρ σὺ καθαρὰν ἔθου τὴν καρδίαν σου ὑπτιάζεις δὲ χεῖρας πρὸς αὐτόν
Tu autem firmasti cor tuum, et expandisti ad eum manus tuas.
—
“If you set your heart aright, stretch out your hands toward him.
11:14
אִם־אָ֣וֶן בְּ֭יָדְךָ הַרְחִיקֵ֑הוּ וְאַל־תַּשְׁכֵּ֖ן בְּאֹהָלֶ֣יךָ עַוְלָֽה׃
εἰ ἄνομόν τί ἐστιν ἐν χερσίν σου πόρρω ποίησον αὐτὸ ἀπὸ σοῦ ἀδικία δὲ ἐν διαίτῃ σου μὴ αὐλισθήτω
Si iniquitatem quae est in manu tua abstuleris a te, et non manserit in tabernaculo tuo injustitia,
ሶበሰ፡ ዓመሃ፡ ኢሀሎ፡ ውስተ፡ እዴከ፡ ወእመ፡ ኢያንበርከ፡ ጽልሑት፡ ውስተ፡ ልብከ፡ አሜሃ፡ ይበርሀ፡ ገጽከ፡ ከመ፡ ዘተሐዕበ፡ በማይ፡ ንጽሕ።
If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents.
11:15
כִּי־אָ֤ז׀ תִּשָּׂ֣א פָנֶ֣יךָ מִמּ֑וּם וְהָיִ֥יתָ מֻ֝צָ֗ק וְלֹ֣א תִירָֽא׃
οὕτως γὰρ ἀναλάμψει σου τὸ πρόσωπον ὥσπερ ὕδωρ καθαρόν ἐκδύσῃ δὲ ῥύπον καὶ οὐ μὴ φοβηθῇς
tunc levare poteris faciem tuam absque macula ; et eris stabilis, et non timebis.
ወትከውን፡ ስቁየ፡ አመይ፡ ወአእትት፡ ርስሐት፡ ወኢትፍ፡ ራኅ፡ እንከ።
Surely then you will lift up your face without spot. Yes, you will be steadfast, and will not fear,
11:16
כִּֽי־אַ֭תָּה עָמָ֣ל תִּשְׁכָּ֑ח כְּמַ֖יִם עָבְר֣וּ תִזְכֹּֽר׃
καὶ τὸν κόπον ἐπιλήσῃ ὥσπερ κῦμα παρελθὸν καὶ οὐ πτοηθήσῃ
Miseriae quoque oblivisceris, et quasi aquarum quae praeterierunt recordaberis.
ወትተስዓ፡ ለሕማምከ፡ ከመ፡ ሞገድ፡ እንተ፡ ኃለፈት፡ ወኢትደምዕ፡ እንከ፡ ወጸሎትከሂ፡ ከመ፡ ኮከብ፡ ጽባሕ፡ ወትሠርቅ፡ ሕይወትከ፡ ከመ፡ ብርሃነ፡ መዓልት፡፡ 17፡ ወትትአመን፡ ከመ፡ ትረክብ፡ ተስዳከ፡ ወትነብር፡ ሰዳኅነዘእንበለ፡ ኃዘን፡ ወትካዝ።
for you will forget your misery. You will remember it like waters that have passed away.
11:17
וּֽ֭מִצׇּהֳרַיִם יָק֣וּם חָ֑לֶד תָּ֝עֻ֗פָה כַּבֹּ֥קֶר תִּהְיֶֽה׃
ἡ δὲ εὐχή σου ὥσπερ ἑωσφόρος ἐκ δὲ μεσημβρίας ἀνατελεῖ σοι ζωή
Et quasi meridianus fulgor consurget tibi ad vesperam ; et cum te consumptum putaveris, orieris ut lucifer.
—
Life will be clearer than the noonday. Though there is darkness, it will be as the morning.
11:18
וּֽ֭בָטַחְתָּ כִּֽי־יֵ֣שׁ תִּקְוָ֑ה וְ֝חָפַרְתָּ֗ לָבֶ֥טַח תִּשְׁכָּֽב׃
πεποιθώς τε ἔσῃ ὅτι ἔστιν σοι ἐλπίς ἐκ δὲ μερίμνης καὶ φροντίδος ἀναφανεῖταί σοι εἰρήνη
Et habebis fiduciam, proposita tibi spe : et defossus securus dormies.
ወተዓርፍ፡ እንከ፡ ወአልቦ፡ ዘይጸብዓከ፡ ወይመጽኡ፡ ብዙኃን፡ ወይገንዩ፡ ለከ።
You will be secure, because there is hope. Yes, you will search, and will take your rest in safety.
11:19
וְֽ֭רָבַצְתָּ וְאֵ֣ין מַחֲרִ֑יד וְחִלּ֖וּ פָנֶ֣יךָ רַבִּֽים׃
ἡσυχάσεις γάρ καὶ οὐκ ἔσται ὁ πολεμῶν σε μεταβαλόμενοι δὲ πολλοί σου δεηθήσονται
Requiesces, et non erit qui te exterreat ; et deprecabuntur faciem tuam plurimi.
ወተኃልቅ፡ መድኃኒቶሙ፡ ለኃጥአን፡ ወያሃጕሉ፡ ተስፋ፡ ሆሙ፡ ወይትለሰጥ፡ አዕይንተ፡ ረሲዓን።
Also you will lie down, and no one will make you afraid. Yes, many will court your favor.
11:20
וְעֵינֵ֥י רְשָׁעִ֗ים תִּ֫כְלֶ֥ינָה וּ֭מָנוֹס אָבַ֣ד מִנְהֶ֑ם וְ֝תִקְוָתָ֗ם מַֽפַּֽח־נָֽפֶשׁ׃ {פ}
σωτηρία δὲ αὐτοὺς ἀπολείψει ἡ γὰρ ἐλπὶς αὐτῶν ἀπώλεια ὀφθαλμοὶ δὲ ἀσεβῶν τακήσονται
Oculi autem impiorum deficient, et effugium peribit ab eis : et spes illorum abominatio animae.
—
But the eyes of the wicked will fail. They will have no way to flee. Their hope will be the giving up of the spirit.”
← ch. 10ch. 12 →
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