7:1 ⧉ ⤴︎ Μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ · οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν , ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι .
Post haec autem ambulabat Jesus in Galilaeam : non enim volebat in Judaeam ambulare , quia quaerebant eum Judaei interficere .
ወእምድኅረ ዝንቱ ሖረ እግዚእ ኢየሱስ ውስተ ገሊላ ወኢፈቀደ ይሑር ምድረ ይሁዳ እስመ የኀሥሡ አይሁድ ይቅትልዎ ።
After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
7:2 ⧉ ⤴︎ ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία .
Erat autem in proximo dies festus Judaeorum , Scenopegia .
ወቀርበ በዓለ መጸለቶሙ ለአይሁድ ።
Now the feast of the Jews, the Feast of Booths, was at hand.
7:3 ⧉ ⤴︎ εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ · μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν Ἰουδαίαν , ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν τὰ ἔργα σου ἃ ποιεῖς ·
Dixerunt autem ad eum fratres ejus : Transi hinc , et vade in Judaeam , ut et discipuli tui videant opera tua , quae facis .
ወይቤልዎ አኀዊሁ ለእግዚእ ኢየሱስ ፍልስ እምዝየ ወሑር ብሔረ ይሁዳ ከመ አርዳኢከኒ ይርአዩ ግብረከ ዘትገብር ወይእመኑ ።
His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.
7:4 ⧉ ⤴︎ οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι . εἰ ταῦτα ποιεῖς , φανέρωσον σεαυτὸν τῷ κόσμῳ .
Nemo quippe in occulto quid facit , et quaerit ipse in palam esse : si haec facis , manifesta teipsum mundo .
እስመ አልቦ ዘይገብር ምንተኒ ጽሚተ ወይፈቅድ ክሡተ ይኩኖ ወእመሰ ዘንተ ትገብር አርኢ ርእሰከ ለዓለም ።
For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.”
7:5 ⧉ ⤴︎ οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν .
Neque enim fratres ejus credebant in eum .
እስመ አኀዊሁኒ ኢአምኑ ቦቱ ።
For even his brothers didn’t believe in him.
7:6 ⧉ ⤴︎ λέγει αὐτοῖς ὁ Ἰησοῦς · ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν , ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος .
Dicit ergo eis Jesus : Tempus meum nondum advenit : tempus autem vestrum semper est paratum .
ወይቤሎሙ እግዚእ ኢየሱስ ጊዜየሰ ዓዲ እስከ ይእዜ ኢበጽሐ ወጊዜ ዚኣክሙሰ ዘልፈ ድልው ውእቱ ።
Jesus therefore said to them, “My time has not yet come, but your time is always ready.
7:7 ⧉ ⤴︎ οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς , ἐμὲ δὲ μισεῖ , ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν .
Non potest mundus odisse vos : me autem odit , quia ego testimonium perhibeo de illo quod opera ejus mala sunt .
ለክሙሰ ኢይክል ዓለም ጸሊኦተክሙ ወሊተሰ ይጸልአኒ እስመ አነ ስምዕ ላዕሌሁ ወእዛለፎ በከመ እከየ ምግባሩ ።
The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
7:8 ⧉ ⤴︎ ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν · ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην , ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται .
Vos ascendite ad diem festum hunc , ego autem non ascendo ad diem festum istum : quia meum tempus nondum impletum est .
አንትሙሰ ዕርጉ ውስተ ዝንቱ በዓል ወአንሰ ኢየዐርግ ይእዜ ውስተ ዝንቱ በዓል እስመ ዓዲ ኢበጽሐ ጊዜየ ።
You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”
7:9 ⧉ ⤴︎ ταῦτα εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ Γαλιλαίᾳ .
Haec cum dixisset , ipse mansit in Galilaea .
ወከመዝ ይቤሎሙ ወነበረ ውስተ ገሊላ ።
Having said these things to them, he stayed in Galilee.
7:10 ⧉ ⤴︎ ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν , τότε καὶ αὐτὸς ἀνέβη , οὐ φανερῶς ἀλλ’ ἐν κρυπτῷ .
Ut autem ascenderunt fratres ejus , tunc et ipse ascendit ad diem festum non manifeste , sed quasi in occulto .
ወዐሪጎሙ አኀዊሁ ለበዓል ውእተ አሚረ ዐርገ ውእቱኒ ጽሚተ ወአኮ ገሃደ ።
But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
7:11 ⧉ ⤴︎ οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον · ποῦ ἐστιν ἐκεῖνος ;
Judaei ergo quaerebant eum in die festo , et dicebant : Ubi est ille ?
ወአኀዙ አይሁድ ይኅሥሥዎ በበዓል ወይቤሉ አይቴ ውእቱ ዝክቱ ።
The Jews therefore sought him at the feast, and said, “Where is he?”
7:12 ⧉ ⤴︎ καὶ γογγυσμὸς ἦν περὶ αὐτοῦ πολὺς ἐν τῷ ὄχλῳ · οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν · ἄλλοι ἔλεγον · οὔ , ἀλλὰ πλανᾷ τὸν ὄχλον .
Et murmur multum erat in turba de eo . Quidam enim dicebant : Quia bonus est . Alii autem dicebant : Non , sed seducit turbas .
ወብዙኀ አንጐርጐሩ ሕዝብ በእንቲኣሁ ወቦ እለ ይቤሉ ኄር ውእቱ ወካልኣን ይቤሉ አልቦ አላ ያስሕቶሙ ለሕዝብ ።
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
7:13 ⧉ ⤴︎ οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων .
Nemo tamen palam loquebatur de illo propter metum Judaeorum .
ወባሕቱ ክሡተሰ አልቦ ዘተናገረ በእንቲኣሁ በእንተ ፍርሀቶሙ ለአይሁድ ።
Yet no one spoke openly of him for fear of the Jews.
7:14 ⧉ ⤴︎ Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν .
Jam autem die festo mediante , ascendit Jesus in templum , et docebat .
ወበማእከለ መዋዕለ በዓል ዐርገ እግዚእ ኢየሱስ ምኵራበ ወአኀዘ ይምሀር ።
But when it was now the middle of the feast, Jesus went up into the temple and taught.
7:15 ⧉ ⤴︎ ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες · πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς ;
Et mirabantur Judaei , dicentes : Quomodo hic litteras scit , cum non didicerit ?
ወአንከሩ አይሁድ ምህሮቶ እንዘ ይብሉ እፎ የአምር ዝንቱ መጽሐፈ ዘኢመሀሮ መኑሂ ።
The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
7:16 ⧉ ⤴︎ ἀπεκρίθη οὖν αὐτοῖς Ἰησοῦς καὶ εἶπεν · ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με ·
Respondit eis Jesus , et dixit : Mea doctrina non est mea , sed ejus qui misit me .
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎሙ ትምህርትየሰ ኢኮነት እንቲኣየ አላ እንቲኣሁ ለዘፈነወኒ ።
Jesus therefore answered them, “My teaching is not mine, but his who sent me.
7:17 ⧉ ⤴︎ ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν , γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ θεοῦ ἐστὶν ἢ ἐγὼ ἀπ’ ἐμαυτοῦ λαλῶ .
Si quis voluerit voluntatem ejus facere , cognoscet de doctrina , utrum ex Deo sit , an ego a meipso loquar .
ወዘሰ ይፈቅድ ይግበር ሥምረቶ ውእቱ የአምር ከመ እምኀበ እዚአብሔር ውእቱ ትምህርትየ ወአኮ ዘእምኀቤየ ዘእነግር ።
If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.
7:18 ⧉ ⤴︎ ὁ ἀφ’ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ · ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν , οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν .
Qui a semetipso loquitur , gloriam propriam quaerit ; qui autem quaerit gloriam ejus qui misit eum , hic verax est , et injustitia in illo non est .
ወዘሰ ለርእሱ ይነግር ተድላ ርእሱ የኀሥሥ ወዘሰ ይፈቅድ ያድሉ ለዘፈነዎ ጻድቅ ውእቱ ወአልቦ ዐመፃ በኀቤሁ ።
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
7:19 ⧉ ⤴︎ οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον ; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον . τί με ζητεῖτε ἀποκτεῖναι ;
Nonne Moyses dedit vobis legem : et nemo ex vobis facit legem ?
አኮኑ ሙሴ ወሀበክሙ ኦሪተ ወአልቦ አሐዱሂ እምኔክሙ ዘይገብራ ለኦሪት ለምንት እንከ ተኀሥሡ ትቅትሉኒ ።
Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
7:20 ⧉ ⤴︎ ἀπεκρίθη ὁ ὄχλος · δαιμόνιον ἔχεις · τίς σε ζητεῖ ἀποκτεῖναι ;
Quid me quaeritis interficere ? Respondit turba , et dixit : Daemonium habes : quis te quaerit interficere ?
ወአውሥኡ ሕዝብ ወይቤልዎ ጋኔንኑ ብከ መኑ የኀሥሥ ይቅትልከ ።
The multitude answered, “You have a demon! Who seeks to kill you?”
7:21 ⧉ ⤴︎ ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς · ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε .
Respondit Jesus et dixit eis : Unum opus feci , et omnes miramini :
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎሙ አሐደ ግብረ ገበርኩ ወኵልክሙ አንከርክሙ ።
Jesus answered them, “I did one work and you all marvel because of it.
7:22 ⧉ ⤴︎ ὁ Μωϋσῆς δέδωκεν . ὑμῖν τὴν περιτομήν , οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστίν , ἀλλ’ ἐκ τῶν πατέρων , καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον .
propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est , sed ex patribus ), et in sabbato circumciditis hominem .
ወበእንተ ዝንቱ ወሀበክሙ ሙሴ ግዝረተ ወኢኮነት እምኀበ ሙሴ አላ እምአበው ይእቲ ወበሰንበት ትገዝርዎ ለሰብእ ።
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
7:23 ⧉ ⤴︎ εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος ὁ Μωϋσέως , ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ ;
Si circumcisionem accipit homo in sabbato , ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato ?
ወእመሰ በሰንበት ግዝረተ ይነሥእ ብእሲ ከመ ኢይሰዐር ሕጉ ለሙሴ ለምንት እንከ ትግእዙኒ ለእመ አሕየውክዎ ለብእሲ ኵለንታሁ በሰንበት ።
If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?
7:24 ⧉ ⤴︎ μὴ κρίνετε κατ’ ὄψιν , ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε .
Nolite judicare secundum faciem , sed justum judicium judicate .
ኢትፍትሑ በአድልዎ ለገጽ አላ ፍትሐ ጽድቅ ፍትሑ ።
Don’t judge according to appearance, but judge righteous judgment.”
7:25 ⧉ ⤴︎ Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμειτῶν · οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι ;
Dicebant ergo quidam ex Jerosolymis : Nonne hic est , quem quaerunt interficere ?
ወቦ እለ ይቤሉ እምሰብአ ኢየሩሳሌም አኮኑ ዝንቱ ውእቱ ዘየኀሥሡ አይሁድ ይቅትልዎ ።
Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?
7:26 ⧉ ⤴︎ καὶ ἴδε παρρησίᾳ λαλεῖ , καὶ οὐδὲν αὐτῷ λέγουσιν . μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ Χριστός ;
et ecce palam loquitur , et nihil ei dicunt . Numquid vere cognoverunt principes quia hic est Christus ?
ወናሁ ገሃደ ይትናገሮሙ ወአልቦ ዘይቤልዎ ምንተኒ አእመሩኑ እንጋ መላእክት ወሊቃውንት ከመ ዝንቱ ውእቱ ክርስቶስ በአማን ።
Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
7:27 ⧉ ⤴︎ ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν · ὁ δὲ Χριστὸς ὅταν ἔρχηται , οὐδεὶς γινώσκει πόθεν ἐστίν .
Sed hunc scimus unde sit : Christus autem cum venerit , nemo scit unde sit .
ወባሕቱ ለዝንቱሰ ነአምሮ እምአይቴ ውእቱ ወክርስቶስሰ አመ ይመጽእ አልቦ ዘየአምሮ እምኀበ ይመጽእ ።
However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.”
7:28 ⧉ ⤴︎ ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων · κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί · καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα , ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με , ὃν ὑμεῖς οὐκ οἴδατε ·
Clamabat ergo Jesus in templo docens , et dicens : Et me scitis , et unde sim scitis : et a meipso non veni , sed est verus qui misit me , quem vos nescitis .
ወአልዐለ ቃሎ እግዚእ ኢየሱስ በምኵራብ እንዘ ይሜህር ወይቤ ኪያየኑ ተአምሩኒ ወተአምሩኑ እምኀበ አይቴ አነ ወአኮ ለልየ ዘመጻእኩ አላ ሀሎ ጻድቅ ዘፈነወኒ ዘኢተአምርዎ አንትሙ ።
Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.
7:29 ⧉ ⤴︎ ἐγὼ οἶδα αὐτόν , ὅτι παρ’ αὐτοῦ εἰμι κἀκεῖνός με ἀπέσταλκεν .
Ego scio eum : quia ab ipso sum , et ipse me misit .
ወአንሰ አአምሮ እስመ እምኀቤሁ አነ ወውእቱ ፈነወኒ ።
I know him, because I am from him, and he sent me.”
7:30 ⧉ ⤴︎ ἐζήτουν οὖν αὐτὸν πιάσαι , καὶ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα , ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ .
Quaerebant ergo eum apprehendere : et nemo misit in illum manus , quia nondum venerat hora ejus .
ወፈቀዱ የአኀዝዎ ወባሕቱ አልቦ ዘአንሥአ እዴሁ ላዕሌሁ እስመ ዓዲ ኢበጽሐ ጊዜሁ ወእምውእቶሙ ሰብእ ብዙኃን እለ አምኑ ቦቱ ።
They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
7:31 ⧉ ⤴︎ Πολλοὶ δὲ ἐπίστευσαν ἐκ τοῦ ὄχλου εἰς αὐτόν , καὶ ἔλεγον · ὁ Χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ποιεῖ ;
De turba autem multi crediderunt in eum , et dicebant : Christus cum venerit , numquid plura signa faciet quam quae hic facit ?
ወይቤሉ አመ ይመጽእ ክርስቶስ ቦኑ ፈድፋደ ተኣምረ ዘይገብር እምዘገብረ ዝንቱ ።
But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”
7:32 ⧉ ⤴︎ ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα , καὶ ἀπέστειλαν ὑπηρέτας οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἵνα πιάσωσιν αὐτόν .
Audierunt pharisaei turbam murmurantem de illo haec : et miserunt principes et pharisaei ministros ut apprehenderent eum .
ወሰምዑ ፈሪሳውያን ከመ አንጐርጐሩ ሕዝብ በእንቲኣሁ ወፈነዉ ሊቃነ ካህናት ወፈሪሳውያን ወዓልያኒሆሙ ከመ የአኀዝዎ ።
The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
7:33 ⧉ ⤴︎ εἶπεν οὖν ὁ Ἰησοῦς · ἔτι χρόνον μικρὸν μεθ’ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με .
Dixit ergo eis Jesus : Adhuc modicum tempus vobiscum sum : et vado ad eum qui me misit .
ወይቤሎሙ እግዚእ ኢየሱስ ዓዲ ኅዳጠ መዋዕለ ሀሎኩ ምስሌክሙ ወእምዝ አሐውር ኀበ አብ ዘፈነወኒ ።
Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.
7:34 ⧉ ⤴︎ ζητήσετέ με καὶ οὐχ εὑρήσετε , καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν .
Quaeretis me , et non invenietis : et ubi ego sum , vos non potestis venire .
ተኀሥሡኒ ወኢትረክቡኒ ወኀበ አነ አሐውር አንትሙ ኢትክሉ መጺአ ።
You will seek me and won’t find me. You can’t come where I am.”
7:35 ⧉ ⤴︎ εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς · ποῦ μέλλει οὗτος πορεύεσθαι , ὅτι οὐχ εὑρήσομεν αὐτόν ; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας ;
Dixerunt ergo Judaei ad semetipsos : Quo hic iturus est , quia non inveniemus eum ? numquid in dispersionem gentium iturus est , et docturus gentes ?
ወይቤሉ አይሁድ በበይናቲሆሙ አይቴኑ ሀለዎ ለዝንቱ ይሑር ዘኢንክል ረኪቦቶ ንሕነ ውስተ ብሔረ አረሚኑ የሐውር እንጋ ወይሜህሮሙ ለአረሚ ።
The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks and teach the Greeks?
7:36 ⧉ ⤴︎ τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν · ζητήσετέ με καὶ οὐχ εὑρήσετέ , καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν ;
quis est hic sermo , quem dixit : Quaeretis me , et non invenietis : et ubi sum ego , vos non potestis venire ?
ምንትኑ ዝንቱ ነገር ዘይብለነ ተኀሥሡኒ ወኢትረክቡኒ ወኀበ አነ አሐውር አንትሙ ኢትክሉ መጺአ ።
What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?”
7:37 ⧉ ⤴︎ Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν λέγων · ἐάν τις διψᾷ , ἐρχέσθω καὶ πινέτω .
In novissimo autem die magno festivitatis stabat Jesus , et clamabat dicens : Si quis sitit , veniat ad me et bibat .
ወበደኃሪት ዕለት ዘበዓል ዐባይ ቆመ እግዚእ ኢየሱስ ወከልሐ ወይቤ ዘጸምአ ይምጻእ ኀቤየ ወይስተይ ።
Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!
7:38 ⧉ ⤴︎ ὁ πιστεύων εἰς ἐμέ , καθὼς εἶπεν ἡ γραφή , ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος .
Qui credit in me , sicut dicit Scriptura , flumina de ventre ejus fluent aquae vivae .
ወዘሂ የአምን ብየ በከመ ይቤ መጽሐፍ «አፍላገ ማየ ሕይወት ይውኅዝ እምከርሡ ።»
He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
7:39 ⧉ ⤴︎ τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος οὗ ἤμελλον λαμβάνειν οἱ πιστεύσοντες εἰς αὐτόν · οὔπω γὰρ ἦν πνεῦμα , ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη .
Hoc autem dixit de Spiritu , quem accepturi erant credentes in eum : nondum enim erat Spiritus datus , quia Jesus nondum erat glorificatus .
ወዘንተ ይቤ በእንተ መንፈስ ቅዱስ ዘሀለዎሙ ይንሥኡ እለ የአምኑ ቦቱ እስመ ዓዲ ኢመጽአ መንፈስ ቅዱስ በእንተ ዘኢተሰብሐ ዓዲሁ እግዚእ ኢየሱስ ክርስቶስ ።
But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.
7:40 ⧉ ⤴︎ Ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον · οὗτός ἐστιν ἀληθῶς ὁ προφήτης ·
Ex illa ergo turba cum audissent hos sermones ejus , dicebant : Hic est vere propheta .
ወብዙኃን እምሕዝብ ሰሚዖሙ ዘንተ ነገረ ይቤሉ አማን ነቢይ ውእቱ ዝንቱ ።
Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”
7:41 ⧉ ⤴︎ ἄλλοι ἔλεγον · οὗτός ἐστιν ὁ Χριστός · ἄλλοι ἔλεγον · μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται ;
Alii dicebant : Hic est Christus . Quidam autem dicebant : Numquid a Galilaea venit Christus ?
ወቦ እለ ይቤሉ ክርስቶስ ውእቱ ወመንፈቆሙ ይቤሉ ቦኑ እምገሊላ ይመጽእ ክርስቶስ ።
Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?
7:42 ⧉ ⤴︎ οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυεὶδ καὶ ἀπὸ Βηθλεὲμ τῆς κώμης ὅπου ἦν Δαυείδ , ὁ Χριστὸς ἔρχεται ;
nonne Scriptura dicit : Quia ex semine David , et de Bethlehem castello , ubi erat David , venit Christus ?
አኮኑ ይብል መጽሐፍ «ከመ እምነ ዘርዐ ዳዊት ወእምነ ቤተ ልሔም ሀገሩ ለዳዊት ይመጽእ ክርስቶስ ።»
Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?”
7:43 ⧉ ⤴︎ σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι’ αὐτόν ·
Dissensio itaque facta est in turba propter eum .
ወተናፈቁ ሕዝብ በበይናቲሆሙ በእንቲኣሁ ።
So a division arose in the multitude because of him.
7:44 ⧉ ⤴︎ τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν , ἀλλ’ οὐδεὶς ἔβαλεν ἐπ’ αὐτὸν τὰς χεῖρας .
Quidam autem ex ipsis volebant apprehendere eum : sed nemo misit super eum manus .
ወቦ እለ ፈቀዱ የአኀዝዎ ወባሕቱ አልቦ ዘአንሥአ እዴሁ ላዕሌሁ ።
Some of them would have arrested him, but no one laid hands on him.
7:45 ⧉ ⤴︎ Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους , καὶ εἶπον αὐτοῖς ἐκεῖνοι , διατί οὐκ ἠγάγετε αὐτόν ;
Venerunt ergo ministri ad pontifices et pharisaeos . Et dixerunt eis illi : Quare non adduxistis illum ?
ወተሠውጡ ወዓልያኒሆሙ ኀበ ሊቃነ ካህናት ወፈሪሳውያን ወይቤልዎሙ እሙንቱ እፎኑመ ዘኢያምጻእክምዎ ።
The officers therefore came to the chief priests and Pharisees; and they said to them, “Why didn’t you bring him?”
7:46 ⧉ ⤴︎ ἀπεκρίθησαν οἱ ὑπηρέται · οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος , ὡς οὗτος λαλεῖ ὁ ἄνθρωπος .
Responderunt ministri : Numquam sic locutus est homo , sicut hic homo .
ወአውሥኡ ወዓልያኒሆሙ ወይቤልዎሙ ግሙራ ኢተናገረ ሰብእ ዘከመ ተናገረ ውእቱ ብእሲ ።
The officers answered, “No man ever spoke like this man!”
7:47 ⧉ ⤴︎ ἀπεκρίθησαν αὐτοῖς οἱ Φαρισαῖοι · μὴ καὶ ὑμεῖς πεπλάνησθε ;
Responderunt ergo eis pharisaei : Numquid et vos seducti estis ?
ወአውሥኡ ፈሪሳውያን ወይቤልዎሙ ትጌግዩኑ አንትሙኒ ።
The Pharisees therefore answered them, “You aren’t also led astray, are you?
7:48 ⧉ ⤴︎ μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων ;
numquid ex principibus aliquis credidit in eum , aut ex pharisaeis ?
ቦኑ እመላእክት ወእምፈሪሳውያን እለ አምኑ ቦቱ ።
Have any of the rulers or any of the Pharisees believed in him?
7:49 ⧉ ⤴︎ ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσίν .
sed turba haec , quae non novit legem , maledicti sunt .
ዘእንበለ እሉ ጊጉያን ሕዝብ እለ ኢየአምሩ ኦሪተ ወእሙንቱሰ ርጉማን ።
But this multitude that doesn’t know the law is cursed.”
7:50 ⧉ ⤴︎ λέγει Νικόδημος πρὸς αὐτούς , εἷς ὢν ἐξ αὐτῶν ·
Dixit Nicodemus ad eos , ille qui venit ad eum nocte , qui unus erat ex ipsis :
ወይቤሎሙ ኒቆዲሞስ ዘሖረ ኀቤሁ ለእግዚእ ኢየሱስ ቀዲሙ ሌሊተ አሐዱ እምኔሆሙ ።
Nicodemus (he who came to him by night, being one of them) said to them,
7:51 ⧉ ⤴︎ μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ’ αὐτοῦ καὶ γνῷ τί ποιεῖ ;
Numquid lex nostra judicat hominem , nisi prius audierit ab ipso , et cognoverit quid faciat ?
ኦሪትክሙኑ ትኴንኖ ለሰብእ ዘእንበለ ይሕትትዎ ቅድመ ወያእምሩ ግብሮ ዘገብረ ።
“Does our law judge a man unless it first hears from him personally and knows what he does?”
7:52 ⧉ ⤴︎ ἀπεκρίθησαν καὶ εἶπαν αὐτῷ · μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ ; ἐραύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγείρεται .
Responderunt , et dixerunt ei : Numquid et tu Galilaeus es ? scrutare Scripturas , et vide quia a Galilaea propheta non surgit .
ወአውሥእዎ ወይቤልዎ አንተሂ እምገሊላኑ ትብል አንተ ኅሥሥ መጽሐፈ ትርአይ ከመ እምገሊላ ኢይትነሣእ ነቢይ ።
They answered him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.”
7:53 ⧉ ⤴︎ και επορευθησαν εκαστος εις τον οικον αυτου .
Et reversi sunt unusquisque in domum suam .
ወገብኡ ኵሉ ለለአሐዱ ውስተ ቤቶሙ ።
Everyone went to his own house,