2:1 ⧉ ⤴︎ Καὶ εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι’ ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν .
Et iterum intravit Capharnaum post dies ,
ወቦአ ካዕበ ሀገረ ቅፍርናሆም ወጐንድዮ ሕቀ ሰምዑ ሰብእ ዜናሁ ከመ ሀሎ ውስተ ቤት ።
When he entered again into Capernaum after some days, it was heard that he was at home.
2:2 ⧉ ⤴︎ καὶ συνήχθησαν πολλοὶ , ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν , καὶ ἐλάλει αὐτοῖς τὸν λόγον .
et auditum est quod in domo esset , et convenerunt multi , ita ut non caperet neque ad januam , et loquebatur eis verbum .
ወተጋብኡ ኀቤሁ ብዙኃን ሰብእ እስከ ኢያገምሮሙ መካን ወኢኀበ ኆኅት ወኮነ ይነግሮሙ ቃሎ ለእለ መጽኡ ኀቤሁ ።
Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
2:3 ⧉ ⤴︎ καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων .
Et venerunt ad eum ferentes paralyticum , qui a quatuor portabatur .
ወአምጽኡ ኀቤሁ ድዉየ መፃጕዐ ወይጸውርዎ በዐራት አርባዕቱ ዕደው ።
Four people came, carrying a paralytic to him.
2:4 ⧉ ⤴︎ καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν , καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο .
Et cum non possent offerre eum illi prae turba , nudaverunt tectum ubi erat : et patefacientes submiserunt grabatum in quo paralyticus jacebat .
ወሶበ ስእኑ አብኦቶ ኀቤሁ እስመ ጽፉቅ ሰብእ ኀበ ሀሎ እግዚእ ኢየሱስ ዐርጉ ናሕሰ ወነሠቱ ጠፈረ ወአውረድዎ ምስለ ዐራቱ ዘዲቤሁ ይሰክብ ውእቱ መፃጕዕ ።
When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
2:5 ⧉ ⤴︎ καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ · τέκνον , ἀφίενταί σου αἱ ἁμαρτίαι .
Cum autem vidisset Jesus fidem illorum , ait paralytico : Fili , dimittuntur tibi peccata tua .
ወርእዮ እግዚእ ኢየሱስ ሃይማኖቶሙ ይቤሎ ለውእቱ መፃጕዕ ወልድየ ተኀድገ ለከ ኀጢአትከ ።
Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
2:6 ⧉ ⤴︎ ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν ·
Erant autem illic quidam de scribis sedentes , et cogitantes in cordibus suis :
ወሀለዉ ህየ ጸሐፍት ይነብሩ ወኀለዩ በልቦሙ ።
But there were some of the scribes sitting there and reasoning in their hearts,
2:7 ⧉ ⤴︎ τί οὗτος οὕτως λαλεῖ ; βλασφημεῖ · τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός ;
Quid hic sic loquitur ? blasphemat . Quis potest dimittere peccata , nisi solus Deus ?
ወይቤሉ ምንትኑ ዝ ዘከመዝ ይነብብ ፅርፈተ ወመኑ ይክል ኀዲገ ኀጢአት ዘእንበለ አሐዱ እግዚአብሔር ።
“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
2:8 ⧉ ⤴︎ καὶ εὐθὺς ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς λέγει αὐτοῖς · τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν ;
Quo statim cognito Jesus spiritu suo , quia sic cogitarent intra se , dicit illis : Quid ista cogitatis in cordibus vestris ?
ወአእመሮሙ እግዚእ ኢየሱስ በመንፈሱ ከመ ከመዝ ይኄልዩ ወይቤሎሙ ለምንት ከመዝ ትኄልዩ በልብክሙ ።
Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
2:9 ⧉ ⤴︎ τί ἐστιν εὐκοπώτερον , εἰπεῖν τῷ παραλυτικῷ · ἀφίενταί σου αἱ ἁμαρτίαι , ἢ εἰπεῖν · ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ ὕπαγε ;
Quid est facilius dicere paralytico : Dimittuntur tibi peccata : an dicere : Surge , tolle grabatum tuum , et ambula ?
ምንት ይቀልል እምብሂሎቱ ለዝ መፃጕዕ ተኀድገ ለከ ኀጢአትከ ወእምብሂሎቱ ተንሥእ ወንሣእ ዐራተከ ወሑር በእገሪከ ።
Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
2:10 ⧉ ⤴︎ ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας , λέγει τῷ παραλυτικῷ ·
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico ),
ከመ ታእምሩ ከመ ብዉሕ ሎቱ ለወልደ ዕጓለ እመሕያው ይኅድግ ኀጢአተ በዲበ ምድር ።
But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
2:11 ⧉ ⤴︎ σοὶ λέγω , ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου .
tibi dico : Surge , tolle grabatum tuum , et vade in domum tuam .
ወካዕበ ይቤሎ ለውእቱ ድዉይ ለከ እብለከ ተንሥእ ወንሣእ ዐራተከ ወእቱ ቤተከ ።
“I tell you, arise, take up your mat, and go to your house.”
2:12 ⧉ ⤴︎ καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων , ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδαμεν .
Et statim surrexit ille : et , sublato grabato , abiit coram omnibus , ita ut mirarentur omnes , et honorificent Deum , dicentes : Quia numquam sic vidimus .
ወተንሥአ ሶቤሃ ወነሥአ ዐራቶ ወወፅአ በቅድመ ኵሉ ሰብእ ወደንገፁ ኵሎሙ ወአእኰትዎ ለእግዚአብሔር ወይቤሉ ግሙራ ኢርኢነ ዘከመዝ ።
He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
2:13 ⧉ ⤴︎ Καὶ ἐξῆλθεν πάλιν εἴς τὴν θάλασσαν · καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν , καὶ ἐδίδασκεν αὐτούς .
Et egressus est rursus ad mare , omnisque turba veniebat ad eum , et docebat eos .
ወእምዝ ሖረ እግዚእ ኢየሱስ ካዕበ መንገለ ጽንፈ ባሕር ወሖሩ ኀቤሁ ኵሉ ሕዝብ ወመሀሮሙ ።
He went out again by the seaside. All the multitude came to him, and he taught them.
2:14 ⧉ ⤴︎ καὶ παράγων εἶδεν Λευεὶν τὸν τοῦ Ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον , καὶ λέγει αὐτῷ · ἀκολούθει μοι . καὶ ἀναστὰς ἠκολούθησεν αὐτῷ .
Et cum praeteriret , vidit Levi Alphaei sedentem ad telonium , et ait illi : Sequere me . Et surgens secutus est eum .
ወኀሊፎ እምህየ ርእዮ ለሌዊ ወልደ እልፍዮስ እንዘ ይነብር ኀበ ምጽባሕ ወይቤሎ ትልወኒ ወተንሥአ ወተለዎ ።
As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
2:15 ⧉ ⤴︎ καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ , καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ · ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ
Et factum est , cum accumberet in domo illius , multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus : erant enim multi , qui et sequebantur eum .
ወእምዝ መስሐ በቤቱ እግዚእ ኢየሱስ ወብዙኃን ኃጥኣን ወመጸብሓን ረፈቁ ምስለ እግዚእ ኢየሱስ ወአርዳኢሁ ወብዙኃን እሙንቱ እለ ተለውዎ ።
He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
2:16 ⧉ ⤴︎ καὶ γραμματεῖς τῶν Φαρισαίων . καὶ ἰδόντες ὅτι ἤσθιεν μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν , ἔλεγον τοῖς μαθηταῖς αὐτοῦ · ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει ;
Et scribae et pharisaei videntes quia manducaret cum publicanis et peccatoribus , dicebant discipulis ejus : Quare cum publicanis et peccatoribus manducat et bibit Magister vester ?
ወጸሐፍት ወፈሪሳውያን ርእዮሙ ከመ ይበልዕ ወይሰቲ ምስለ ኃጥኣን ወመጸብሓን ይቤልዎሙ ለአርዳኢሁ ለምንት ይበልዕ ወይሰቲ ሊቅክሙ ምስለ ኃጥኣን ወመጸብሓን ።
The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
2:17 ⧉ ⤴︎ καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς · οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ’ οἱ κακῶς ἔχοντες · οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς .
Hoc audito Jesus ait illis : Non necesse habent sani medico , sed qui male habent : non enim veni vocare justos , sed peccatores .
ወሰሚዖ እግዚእ ኢየሱስ ይቤሎሙ ሕሙማን ይፈቅድዎ ለዐቃቤ ሥራይ ወአኮ ጥዑያን ኃጥኣነ እጸውዕ መጻእኩ ወአኮ ጻድቃነ ።
When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
2:18 ⧉ ⤴︎ Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες . καὶ ἔρχονται καὶ λέγουσιν αὐτῷ · διατί οἱ μαθηταὶ Ἰωάννου καὶ οἱ μαθηταὶ τῶν Φαρισαίων νηστεύουσιν , οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν ;
Et erant discipuli Joannis et pharisaei jejunantes : et veniunt , et dicunt illi : Quare discipuli Joannis et pharisaeorum jejunant , tui autem discipuli non jejunant ?
ወአርዳኢሁሰ ለዮሐንስ ወእለሂ ፈሪሳውያን ኮኑ ይጸውሙ ወመጽኡ ወይቤልዎ አርዳኢሁ ለዮሐንስ ወአርዳኢሆሙ ለፈሪሳውያን ይጸውሙ ወአርዳኢከሰ በእፎ ኢይጸውሙ ።
John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
2:19 ⧉ ⤴︎ καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς , μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν νηστεύειν ; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ’ αὐτῶν , οὐ δύνανται νηστεύειν ·
Et ait illis Jesus : Numquid possunt filii nuptiarum , quamdiu sponsus cum illis est , jejunare ? Quanto tempore habent secum sponsum , non possunt jejunare .
ወይቤሎሙ እግዚእ ኢየሱስ ይክሉኑ ደቂቁ ለመርዓዊ ጸዊመ አምጣነ ሀሎ መርዓዊ ምስሌሆሙ ።
Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
2:20 ⧉ ⤴︎ ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος , καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ .
Venient autem dies cum auferetur ab eis sponsus : et tunc jejunabunt in illis diebus .
ወባሕቱ ይበጽሕ መዋዕል አመ ይነሥእዎ ለመርዓዊ እምኔሆሙ ወይእተ አሚረ ይጸውሙ ።
But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
2:21 ⧉ ⤴︎ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν · εἰ δὲ μή , αἴρει τὸ πλήρωμα ἀπ’ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ , καὶ χεῖρον σχίσμα γίνεται .
Nemo assumentum panni rudis assuit vestimento veteri : alioquin aufert supplementum novum a veteri , et major scissura fit .
ወአልቦ ዘይጠቅብ ግምደ ድርግሐ ውስተ ሥጠተ ልብስ ብሉይ ወእመአኮሰ ያነቅዖ ጥቅበቱ ሐዲስ ለብሉይ ወያዐብዮ ለሥጠቱ ።
No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
2:22 ⧉ ⤴︎ καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς · εἰ δὲ μή , ῥήξει ὁ οἶνος τοὺς ἀσκούς , καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί .
Et nemo mittit vinum novum in utres veteres : alioquin dirumpet vinum utres , et vinum effundetur , et utres peribunt : sed vinum novum in utres novos mitti debet .
ወአልቦ ዘይወዲ ወይነ ሐዲሰ ውስተ ዝቅ ብሉይ እስመ ያነቅዖ ወይን ሐዲስ ለዝቅ ብሉይ ወወይኑሂ ይትከዐው ወዝቁሂ ይትኀጐል ወለወይንሰ ሐዲስ ውስተ ዝቅ ሐዲስ ይወድይዎ ።
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
2:23 ⧉ ⤴︎ Καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων , καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας .
Et factum est iterum cum Dominus sabbatis ambularet per sata , et discipuli ejus coeperunt progredi , et vellere spicas .
ወእምዝ ካዕበ ወፈረ እግዚእ ኢየሱስ በሰንበት እንተ ገራውህ ወአርዳኢሁኒ ምስሌሁ ወአኀዙ ይምሐዉ ሰዊተ ወይጺሑ ሎቱ ፍኖተ ።
He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
2:24 ⧉ ⤴︎ καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ · ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν ;
Pharisaei autem dicebant ei : Ecce , quid faciunt sabbatis quod non licet ?
ወይቤልዎ ፈሪሳውያን ርኢ ዘይገብሩ አርዳኢከ ዘኢይከውን ገቢረ በሰንበት ።
The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
2:25 ⧉ ⤴︎ καὶ λέγει αὐτοῖς · οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυείδ , ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ ;
Et ait illis : Numquam legistis quid fecerit David , quando necessitatem habuit , et esuriit ipse , et qui cum eo erant ?
ወይቤሎሙ እግዚእ ኢየሱስ ግሙራ ኢያንበብክሙኑ ዘገብረ ዳዊት አመ ርኅበ ውእቱኒ ወእለሂ ምስሌሁ ።
He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
2:26 ⧉ ⤴︎ πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν , οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς , καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν ;
quomodo introivit in domum Dei sub Abiathar principe sacerdotum , et panes propositionis manducavit , quos non licebat manducare , nisi sacerdotibus , et dedit eis qui cum eo erant ?
ዘከመ ቦአ ቤተ እግዚአብሔር እንዘ አብያታር ሊቀ ካህናት ወበልዐ ኅብስተ መሥዋዕት ዘኢይከውኖ ለበሊዕ ዘእንበለ ለካህናት ለባሕቲቶሙ ወወሀቦሙ ለእለ ምስሌሁ ።
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
2:27 ⧉ ⤴︎ καὶ ἔλεγεν αὐτοῖς · τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον ·
Et dicebat eis : Sabbatum propter hominem factum est , et non homo propter sabbatum .
ወይቤሎሙ ሰንበትሰ በእንተ ሰብእ ተፈጥረት ወአኮ ሰብእ በእንተ ሰንበት ።
He said to them, “The Sabbath was made for man, not man for the Sabbath.
2:28 ⧉ ⤴︎ ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου .
Itaque Dominus est Filius hominis , etiam sabbati .
ወወልደ ዕጓለ እመሕያው ውእቱ እግዚኣ ለሰንበት ።
Therefore the Son of Man is lord even of the Sabbath.”