8:1 ⧉ ⤴︎ Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ .
Nihil ergo nunc damnationis est iis qui sunt in Christo Jesu : qui non secundum carnem ambulant .
ወአልቦሙ እንከ ኵነኔ ለእለ የኀድጉ ምግባረ ሥጋ በኢየሱስ ክርስቶስ ።
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
8:2 ⧉ ⤴︎ ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου .
Lex enim spiritus vitae in Christo Jesu liberavit me a lege peccati et mortis .
እስመ ሕገ መንፈስ ዘሕይወት ዘተውህበ በኢየሱስ ክርስቶስ ውእቱ አግዐዘነ እምሕገ ኀጢአት ወሞት ።
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
8:3 ⧉ ⤴︎ τὸ γὰρ ἀδύνατον τοῦ νόμου , ἐν ᾧ ἠσθένει διὰ τῆς σαρκός , ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί ,
Nam quod impossibile erat legi , in quo infirmabatur per carnem : Deus Filium suum mittens in similitudinem carnis peccati et de peccato , damnavit peccatum in carne ,
ወሶበ ተስእኖ ለሕገ ኦሪት ላዕለ ሞት በእንተ ድካመ ሥጋ ፈነወ እግዚአብሔር ወልዶ በአምሳለ ነፍስተ ኀጢአት ወኰነና ለይእቲ ኀጢአት በነፍስቱ ።
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
8:4 ⧉ ⤴︎ ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα .
ut justificatio legis impleretur in nobis , qui non secundum carnem ambulamus , sed secundum spiritum .
ከመ ያጽድቀነ ኪያነ ወከመ ይረሲ ለነ ከመ ዘፈጸመ ገቢሮቶ ለሕገ ኦሪት ለእለ በሕገ መንፈስ የሐውሩ ወአኮ ለእለ በሕገ ነፍስቶሙ ይገብሩ ።
that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
8:5 ⧉ ⤴︎ οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν , οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος .
Qui enim secundum carnem sunt , quae carnis sunt , sapiunt : qui vero secundum spiritum sunt , quae sunt spiritus , sentiunt .
እስመ ኵሎሙ እለ ለግዕዘ ነፍስቶሙ ይገብሩ ዘዝንቱ ዓለም ይኄልዩ ወእለሰ ዘመንፈስ ይኄልዩ ዘመንፈስ ።
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
8:6 ⧉ ⤴︎ τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος , τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη ·
Nam prudentia carnis , mors est : prudentia autem spiritus , vita et pax :
ወኅሊናሁሰ ለነፍስትነ ሞተ ያመጽእ ላዕሌነ ወኅሊናሁሰ ለመንፈስ ሰላመ ወሕይወተ ይሁብነ ።
For the mind of the flesh is death, but the mind of the Spirit is life and peace;
8:7 ⧉ ⤴︎ διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν , τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται , οὐδὲ γὰρ δύναται ·
quoniam sapientia carnis inimica est Deo : legi enim Dei non est subjecta , nec enim potest .
እስመ ኅሊናሁ ለነፍስትነ ፀሩ ለእግዚአብሔር ውእቱ እስመ ኢይገርር ለሕገ እግዚአብሔር ወኢሂ ይክሎ ።
because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
8:8 ⧉ ⤴︎ οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται .
Qui autem in carne sunt , Deo placere non possunt .
እስመ ኵሎሙ እለ ለግዕዘ ነፍስቶሙ ይገብሩ ለእግዚአብሔር አድልዎ ኢይክሉ ።
Those who are in the flesh can’t please God.
8:9 ⧉ ⤴︎ ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι , εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν . εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει , οὗτος οὐκ ἔστιν αὐτοῦ .
Vos autem in carne non estis , sed in spiritu : si tamen Spiritus Dei habitat in vobis . Si quis autem Spiritum Christi non habet , hic non est ejus .
ወአንትሙሰ አኮ ለግዕዘ ነፍስትክሙ ዘትገብሩ ዘእንበለ ለሕገ መንፈስ እስመ መንፈሰ እግዚአብሔር ኅዱር ላዕሌክሙ ወዘሰ አልቦ መንፈሰ ክርስቶስ ላዕሌሁ ውእቱ ዘኢኮነ ዚኣሁ ።
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
8:10 ⧉ ⤴︎ εἰ δὲ Χριστὸς ἐν ὑμῖν , τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν , τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην .
Si autem Christus in vobis est , corpus quidem mortuum est propter peccatum , spiritus vero vivit propter justificationem .
ወእመሰ ክርስቶስ ምስሌክሙ ምዉተ ረስዩ ነፍስተክሙ ለምግባረ ኀጢአት ወሕያወ ረስዩ መንፈሰክሙ ለምግባረ ጽድቅ ።
If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
8:11 ⧉ ⤴︎ εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος τὸν Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν , ὁ ἐγείρας ἐκ νεκρῶν Χριστὸν Ἰησοῦν ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος ἐν ὑμῖν .
Quod si Spiritus ejus , qui suscitavit Jesum a mortuis , habitat in vobis : qui suscitavit Jesum Christum a mortuis , vivificabit et mortalia corpora vestra , propter inhabitantem Spiritum ejus in vobis .
እመሰ መንፈሱ ለዘአንሥኦ ለኢየሱስ እምዉታን ኅዱር ላዕሌክሙ ውእቱ ዘአንሥኦ እምዉታን ለኢየሱስ ያሐይዋ ለነፍስትክሙኒ በውእቱ መንፈሱ ዘየኀድር ላዕሌክሙ ።
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
8:12 ⧉ ⤴︎ Ἄρα οὖν , ἀδελφοί , ὀφειλέται ἐσμέν , οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν ·
Ergo fratres , debitores sumus non carni , ut secundum carnem vivamus .
ወይእዜኒ አኀዊነ ኢርቱዕ ንግበር ለግዕዘ ነፍስትነ እንዘ ሀሎነ በነፍስትነ ።
So then, brothers, we are debtors, not to the flesh, to live after the flesh.
8:13 ⧉ ⤴︎ εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνῄσκειν , εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε .
Si enim secundum carnem vixeritis , moriemini : si autem spiritu facta carnis mortificaveritis , vivetis .
እስመ ኵሎሙ እለ ለግዕዘ ነፍስቶሙ ይገብሩ ምዉታን በላዕሉ እሙንቱ ወእመሰ በምግባረ መንፈስ ቀተልክምዎ ለምግባረ ነፍስትክሙ ተሐይዉ ለዓለም ።
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
8:14 ⧉ ⤴︎ ὅσοι γὰρ πνεύματι θεοῦ ἄγονται , οὗτοι υἱοὶ εἰσιν θεοῦ .
Quicumque enim Spiritu Dei aguntur , ii sunt filii Dei .
እስመ ኵሎሙ እለ ይገብሩ ዘመንፈሰ እግዚአብሔር ውሉደ እግዚአብሔር እሙንቱ ።
For as many as are led by the Spirit of God, these are children of God.
8:15 ⧉ ⤴︎ οὐ γὰρ ἐλάβετε πνεῦμα δουλίας πάλιν εἰς φόβον , ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας , ἐν ᾧ κράζομεν , Ἀββᾶ ὁ πατήρ ·
Non enim accepistis spiritum servitutis iterum in timore , sed accepistis spiritum adoptionis filiorum , in quo clamamus : Abba (Pater ).
ወዘአኮ ካዕበ ነሣእክሙ መንፈሰ ቅኔ በዘትፈርሁ አላ ነሣእክሙ መንፈሰ ዘይሁበክሙ ትርሲተ ወልድ ወትጸርሑ ሎቱ ወትብልዎ አባ ወአቡየ ።
For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
8:16 ⧉ ⤴︎ αὐτὸ τὸ πνεῦμα συνμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ .
Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei .
ውእቱ መንፈስ ቅዱስ ሰማዕቱ ለመንፈስነ ከመ ውሉደ እግዚአብሔር ንሕነ ።
The Spirit himself testifies with our spirit that we are children of God;
8:17 ⧉ ⤴︎ εἰ δὲ τέκνα , καὶ κληρονόμοι · κληρονόμοι μὲν θεοῦ , συνκληρονόμοι δὲ Χριστοῦ , εἴπερ συνπάσχομεν ἵνα καὶ συνδοξασθῶμεν .
Si autem filii , et haeredes : haeredes , quidem Dei , cohaeredes autem Christi : si tamen compatimur ut et conglorificemur .
ወእምከመሰ ውሉደ እግዚአብሔር ንሕነ ወራስያኒሁ ንሕነ ወእምከመሂ ወራስያነ እግዚአብሔር ንሕነ መዋርስቲሁኬ ለክርስቶስ ንሕነ ወእምከመሂ ወራስያነ እግዚአብሔር ንሕነ መዋርስቲሁ ለክርስቶስ ንሕነ ወእምከመሰ ዐረይነ ሕማመ ንዔሪ ክብረ ምስሌሁ ።
and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
8:18 ⧉ ⤴︎ Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς .
Existimo enim quod non sunt condignae passiones hujus temporis ad futuram gloriam , quae revelabitur in nobis .
ወባሕቱ ኀልይዋ ለዛቲኒ ከመ ኢኮነት መጠነ ሤጣ ለእንታክቲ ክብር ወስብሐት እንተ ለዓለም ሕማሙ ለዝ ዓለም ።
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
8:19 ⧉ ⤴︎ ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται ·
Nam exspectatio creaturae revelationem filiorum Dei exspectat .
እስመ ተስፋሁ ለዓለም ምጽአቶ ለወልደ እግዚአብሔር ይጸንሕ ።
For the creation waits with eager expectation for the children of God to be revealed.
8:20 ⧉ ⤴︎ τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη , οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα , ἐφ’ ἐλπίδι
Vanitati enim creatura subjecta est non volens , sed propter eum , qui subjecit eam in spe :
እስመ ለከንቱ ተቀንየ ዓለም በኢያእምሮ ።
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
8:21 ⧉ ⤴︎ διότι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλίας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ .
quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei .
ወባሕቱ ቦቱ ተስፋ ከመ ይፃእ እምዝንቱ ዘአስሐቶ ወዘቀነዮ ወይግባእ ውስተ ስብሓተ ግዕዛኖሙ ለደቂቀ እግዚአብሔር ።
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
8:22 ⧉ ⤴︎ οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν ·
Scimus enim quod omnis creatura ingemiscit , et parturit usque adhuc .
ነአምር ከመ ኵሉ ዓለም ሕሙም ወትኩዝ እስከ ይእዜ ።
For we know that the whole creation groans and travails in pain together until now.
8:23 ⧉ ⤴︎ οὐ μόνον δέ , ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι , τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν .
Non solum autem illa , sed et nos ipsi primitias spiritus habentes : et ipsi intra nos gemimus adoptionem filiorum Dei exspectantes , redemptionem corporis nostri .
ወአኮ ዓለም ባሕቲቱ ዓዲ ንሕነሂ ንቴክዝ እለ ነሣእነ ቀዳሚሁ ለመንፈስ ቅዱስ እስመ ንሴፎ ትርሲተ ውሉድ ንርከብ መድኀኒተ ነፍስነ እስመ በአሚን ድኅነ ።
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
8:24 ⧉ ⤴︎ τῇ γὰρ ἐλπίδι ἐσώθημεν · ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς · ὃ γὰρ βλέπει τίς , τί καὶ ἐλπίζει ;
Spe enim salvi facti sumus . Spes autem , quae videtur , non est spes : nam quod videt quis , quid sperat ?
ወተሰፍዎሰ ዘያስተርኢ ኢኮነ ተስፋ ወዘሰ ይሬኢ እፎ ይሴፎ ወይጸንሕ ።
For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
8:25 ⧉ ⤴︎ εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν , δι’ ὑπομονῆς ἀπεκδεχόμεθα .
Si autem quod non videmus , speramus : per patientiam exspectamus .
ወእምከመሰ ንሴፎ ዘኢያስተርኢ ይትዐወቅ ትዕግሥትነ ከመ ተሰፈውናሁ ወቆምነ በእንቲኣሁ ።
But if we hope for that which we don’t see, we wait for it with patience.
8:26 ⧉ ⤴︎ Ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται τῇ ἀσθενείᾳ ἡμῶν · τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ οὐκ οἴδαμεν , ἀλλὰ αὐτὸ τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις ·
Similiter autem et Spiritus adjuvat infirmitatem nostram : nam quid oremus , sicut oportet , nescimus : sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus .
ወይረድአነ ለነ ድካመነ በመንፈስ ቅዱስ ወምንትኑ ውእቱ እንከ ጸሎትነ ለእመ ኢነአምር ተስፋነ ወባሕቱ መንፈስ ለሊሁ ይትዋቀሥ ለነ በእንተ ሕማምነ ወምንዳቤነ ።
In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
8:27 ⧉ ⤴︎ ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος , ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων .
Qui autem scrutatur corda , scit quid desideret Spiritus : quia secundum Deum postulat pro sanctis .
ወውእቱ የሐትቶ ለልብነ ወየአምር ዘይኄሊ መንፈስ ወይትዋቀሥ በኀበ እግዚአብሔር በእንተ ቅዱሳን ።
He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
8:28 ⧉ ⤴︎ οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν , τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν .
Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum , iis qui secundum propositum vocati sunt sancti .
ነአምር ከመ ይረድኦሙ እግዚአብሔር ለኅሩያኒሁ ለእለ ያፈቅርዎ ውስተ ኵሉ ምግባረ ሠናይ ።
We know that all things work together for good for those who love God, for those who are called according to his purpose.
8:29 ⧉ ⤴︎ ὅτι οὓς προέγνω , καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ , εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς ·
Nam quos praescivit , et praedestinavit conformes fieri imaginis Filii sui , ut sit ipse primogenitus in multis fratribus .
እስመ ለእለ ቀደመ ወኀረየ ወአእመሮሙ ኪያሆሙ ሠርዐ ይኩኑ በአምሳለ ወልዱ ከመ ይኩን ውእቱ በኵረ በላዕለ ብዙኃን አኀው ።
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
8:30 ⧉ ⤴︎ οὓς δὲ προώρισεν , τούτους καὶ ἐκάλεσεν · καὶ οὓς ἐκάλεσεν , τούτους καὶ ἐδικαίωσεν · οὓς δὲ ἐδικαίωσεν , τούτους καὶ ἐδόξασεν .
Quos autem praedestinavit , hos et vocavit : et quos vocavit , hos et justificavit : quos autem justificavit , illos et glorificavit .
ወለእለሰ ሠርዐ ኪያሆሙ ጸውዐ ወለእለ ጸውዐ ኪያሆሙ አጽደቀ ወእለ አጽደቀ ኪያሆሙ አክበረ ።
Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
8:31 ⧉ ⤴︎ Τί οὖν ἐροῦμεν πρὸς ταῦτα ; εἰ ὁ θεὸς ὑπὲρ ἡμῶν , τίς καθ’ ἡμῶν ;
Quid ergo dicemus ad haec ? si Deus pro nobis , quis contra nos ?
ምንተ እንከ ንብል እንበይነዝ ለእመ እግዚአብሔር ምስሌነ መኑ ይክለነ ።
What then shall we say about these things? If God is for us, who can be against us?
8:32 ⧉ ⤴︎ ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο , ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν , πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται ;
Qui etiam proprio Filio suo non pepercit , sed pro nobis omnibus tradidit illum : quomodo non etiam cum illo omnia nobis donavit ?
ወልዶ ጥቀ ኢምሕከ እምኔነ አላ መጠዎ በእንተ ኵልነ ወምንትኑ ውእቱ እንከ ዘኢይጼግወነ ኵሎ ።
He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
8:33 ⧉ ⤴︎ τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ ; θεὸς ὁ δικαιῶν ·
Quis accusabit adversus electos Dei ? Deus qui justificat ,
ወመኑ ውእቱ እንከ ዘይትዋቀሦሙ ለኅሩያነ እግዚአብሔር ።
Who could bring a charge against God’s chosen ones? It is God who justifies.
8:34 ⧉ ⤴︎ τίς ὁ κατακρινῶν ; Χριστὸς Ἰησοῦς ὁ ἀποθανών , μᾶλλον δὲ ἐγερθείς , ὃς ἐστιν ἐν δεξιᾷ τοῦ θεοῦ , ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν .
quis est qui condemnet ? Christus Jesus , qui mortuus est , immo qui et resurrexit , qui est ad dexteram Dei , qui etiam interpellat pro nobis .
ለእመ ለሊሁ ያጸድቅ መኑ ዘይኴንን ክርስቶስ ኢየሱስ ሞተ ወተንሥአ እምዉታን ወሀሎ ይነብር በየማነ እግዚአብሔር ወይትዋቀሥ በእንቲኣነ ።
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
8:35 ⧉ ⤴︎ τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα ;
Quis ergo nos separabit a caritate Christi ? tribulatio ? an angustia ? an fames ? an nuditas ? an periculum ? an persecutio ? an gladius ?
መኑ ያኀድገነ ፍቅሮ ለክርስቶስ ሕማምኑ ምንዳቤኑ ተሰዶኑ ረኀብኑ ዕርቃንኑ መጥባሕትኑ ጻዕርኑ ።
Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
8:36 ⧉ ⤴︎ καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν , ἐλογίσθημεν ὡς πρόβατα σφαγῆς .
(Sicut scriptum est : Quia propter te mortificamur tota die : aestimati sumus sicut oves occisionis .)
በከመ ይቤ መጽሐፍ «በእንቲኣከ ይቀትሉነ ኵሎ አሚረ ወኮነ ከመ አባግዕ ዘይጠብሑ ።»
Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
8:37 ⧉ ⤴︎ ἀλλ’ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς .
Sed in his omnibus superamus propter eum qui dilexit nos .
ወባሕቱ ፥ በእንተዝ ንመውኦ ለኵሉ እስመ ውእቱ አፍቀረነ ።
No, in all these things we are more than conquerors through him who loved us.
8:38 ⧉ ⤴︎ πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις
Certus sum enim quia neque mors , neque vita , neque angeli , neque principatus , neque virtutes , neque instantia , neque futura , neque fortitudo ,
እትአመን ባሕቱ ከመ አልቦ ዘያኀድገነ ፍቅሮ ለእግዚአብሔር በኢየሱስ ክርስቶስ እግዚእነ ኢሞት ወኢሕይወት ወኢመላእክት ወኢቀደምት ወኢዘሀሎ ወኢዘይመጽእ ።
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
8:39 ⧉ ⤴︎ οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν .
neque altitudo , neque profundum , neque creatura alia poterit nos separare a caritate Dei , quae est in Christo Jesu Domino nostro .
ወኢዘኀይል ወኢዘልዑል ኢዘጸድፍ ወኢዳግም ልደት ዘመትሕት አልቦ ዘይክል አኅድጎተነ ፍቅረ ክርስቶስ ።
nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.