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Romans 8 Latin original · 39 verses · some words can be tapped for a gloss
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side by side (Greek New Testament, Ge'ez Bible)
8:1
Nihil ergo nunc damnationis est iis qui sunt in Christo Jesu : qui non secundum carnem ambulant .
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
如今，那些在基督耶穌裏的就不定罪了。
8:2
Lex enim spiritus vitae in Christo Jesu liberavit me a lege peccati et mortis .
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
因為賜生命聖靈的律，在基督耶穌裏釋放了我，使我脫離罪和死的律了。
8:3
Nam quod impossibile erat legi , in quo infirmabatur per carnem : Deus Filium suum mittens in similitudinem carnis peccati et de peccato , damnavit peccatum in carne ,
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
律法既因肉體軟弱，有所不能行的，上帝就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
8:4
ut justificatio legis impleretur in nobis , qui non secundum carnem ambulamus , sed secundum spiritum .
that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
使律法的義成就在我們這不隨從肉體、只隨從聖靈的人身上。
8:5
Qui enim secundum carnem sunt , quae carnis sunt , sapiunt : qui vero secundum spiritum sunt , quae sunt spiritus , sentiunt .
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
因為，隨從肉體的人體貼肉體的事；隨從聖靈的人體貼聖靈的事。
8:6
Nam prudentia carnis , mors est : prudentia autem spiritus , vita et pax :
For the mind of the flesh is death, but the mind of the Spirit is life and peace;
體貼肉體的，就是死；體貼聖靈的，乃是生命、平安。
8:7
quoniam sapientia carnis inimica est Deo : legi enim Dei non est subjecta , nec enim potest .
because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
原來體貼肉體的，就是與上帝為仇；因為不服上帝的律法，也是不能服，
8:8
Qui autem in carne sunt , Deo placere non possunt .
Those who are in the flesh can’t please God.
而且屬肉體的人不能得上帝的喜歡。
8:9
Vos autem in carne non estis , sed in spiritu : si tamen Spiritus Dei habitat in vobis . Si quis autem Spiritum Christi non habet , hic non est ejus .
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
如果上帝的靈住在你們心裏，你們就不屬肉體，乃屬聖靈了。人若沒有基督的靈，就不是屬基督的。
8:10
Si autem Christus in vobis est , corpus quidem mortuum est propter peccatum , spiritus vero vivit propter justificationem .
If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
基督若在你們心裏，身體就因罪而死，心靈卻因義而活。
8:11
Quod si Spiritus ejus , qui suscitavit Jesum a mortuis , habitat in vobis : qui suscitavit Jesum Christum a mortuis , vivificabit et mortalia corpora vestra , propter inhabitantem Spiritum ejus in vobis .
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
然而，叫耶穌從死裏復活者的靈若住在你們心裏，那叫基督耶穌從死裏復活的，也必藉着住在你們心裏的聖靈，使你們必死的身體又活過來。
8:12
Ergo fratres , debitores sumus non carni , ut secundum carnem vivamus .
So then, brothers, we are debtors, not to the flesh, to live after the flesh.
弟兄們，這樣看來，我們並不是欠肉體的債去順從肉體活着。
8:13
Si enim secundum carnem vixeritis , moriemini : si autem spiritu facta carnis mortificaveritis , vivetis .
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
你們若順從肉體活着，必要死；若靠着聖靈治死身體的惡行，必要活着。
8:14
Quicumque enim Spiritu Dei aguntur , ii sunt filii Dei .
For as many as are led by the Spirit of God, these are children of God.
因為凡被上帝的靈引導的，都是上帝的兒子。
8:15
Non enim accepistis spiritum servitutis iterum in timore , sed accepistis spiritum adoptionis filiorum , in quo clamamus : Abba (Pater ).
For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
你們所受的，不是奴僕的心，仍舊害怕；所受的，乃是兒子的心，因此我們呼叫：「阿爸！父！」
8:16
Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei .
The Spirit himself testifies with our spirit that we are children of God;
聖靈與我們的心同證我們是上帝的兒女；
8:17
Si autem filii , et haeredes : haeredes , quidem Dei , cohaeredes autem Christi : si tamen compatimur ut et conglorificemur .
and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
既是兒女，便是後嗣，就是上帝的後嗣，和基督同作後嗣。如果我們和他一同受苦，也必和他一同得榮耀。
8:18
Existimo enim quod non sunt condignae passiones hujus temporis ad futuram gloriam , quae revelabitur in nobis .
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
我想，現在的苦楚若比起將來要顯於我們的榮耀就不足介意了。
8:19
Nam exspectatio creaturae revelationem filiorum Dei exspectat .
For the creation waits with eager expectation for the children of God to be revealed.
受造之物切望等候上帝的眾子顯出來。
8:20
Vanitati enim creatura subjecta est non volens , sed propter eum , qui subjecit eam in spe :
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的。
8:21
quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei .
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
但受造之物仍然指望脫離敗壞的轄制，得享 上帝兒女自由的榮耀。
8:22
Scimus enim quod omnis creatura ingemiscit , et parturit usque adhuc .
For we know that the whole creation groans and travails in pain together until now.
我們知道，一切受造之物一同歎息，勞苦，直到如今。
8:23
Non solum autem illa , sed et nos ipsi primitias spiritus habentes : et ipsi intra nos gemimus adoptionem filiorum Dei exspectantes , redemptionem corporis nostri .
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
不但如此，就是我們這有聖靈初結果子的，也是自己心裏歎息，等候得着兒子的名分，乃是我們的身體得贖。
8:24
Spe enim salvi facti sumus . Spes autem , quae videtur , non est spes : nam quod videt quis , quid sperat ?
For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
我們得救是在乎盼望；只是所見的盼望不是盼望，誰還盼望他所見的呢 ？
8:25
Si autem quod non videmus , speramus : per patientiam exspectamus .
But if we hope for that which we don’t see, we wait for it with patience.
但我們若盼望那所不見的，就必忍耐等候。
8:26
Similiter autem et Spiritus adjuvat infirmitatem nostram : nam quid oremus , sicut oportet , nescimus : sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus .
In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
況且，我們的軟弱有聖靈幫助；我們本不曉得當怎樣禱告，只是聖靈親自用說不出來的歎息替我們禱告。
8:27
Qui autem scrutatur corda , scit quid desideret Spiritus : quia secundum Deum postulat pro sanctis .
He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
鑒察人心的，曉得聖靈的意思，因為聖靈照着上帝的旨意替聖徒祈求。
8:28
Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum , iis qui secundum propositum vocati sunt sancti .
We know that all things work together for good for those who love God, for those who are called according to his purpose.
我們曉得萬事都互相效力，叫愛上帝的人得益處，就是按他旨意被召的人。
8:29
Nam quos praescivit , et praedestinavit conformes fieri imaginis Filii sui , ut sit ipse primogenitus in multis fratribus .
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
因為他預先所知道的人，就預先定下效法他兒子的模樣，使他兒子在許多弟兄中作長子。
8:30
Quos autem praedestinavit , hos et vocavit : et quos vocavit , hos et justificavit : quos autem justificavit , illos et glorificavit .
Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
預先所定下的人又召他們來；所召來的人又稱他們為義；所稱為義的人又叫他們得榮耀。
8:31
Quid ergo dicemus ad haec ? si Deus pro nobis , quis contra nos ?
What then shall we say about these things? If God is for us, who can be against us?
既是這樣，還有甚麼說的呢？上帝若幫助我們，誰能敵擋我們呢？
8:32
Qui etiam proprio Filio suo non pepercit , sed pro nobis omnibus tradidit illum : quomodo non etiam cum illo omnia nobis donavit ?
He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
上帝既不愛惜自己的兒子，為我們眾人捨了，豈不也把萬物和他一同白白地賜給我們嗎？
8:33
Quis accusabit adversus electos Dei ? Deus qui justificat ,
Who could bring a charge against God’s chosen ones? It is God who justifies.
誰能控告上帝所揀選的人呢？有上帝稱他們為義了 。
8:34
quis est qui condemnet ? Christus Jesus , qui mortuus est , immo qui et resurrexit , qui est ad dexteram Dei , qui etiam interpellat pro nobis .
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
誰能定他們的罪呢？有基督耶穌已經死了，而且從死裏復活，現今在上帝的右邊，也替我們祈求 。
8:35
Quis ergo nos separabit a caritate Christi ? tribulatio ? an angustia ? an fames ? an nuditas ? an periculum ? an persecutio ? an gladius ?
Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
誰能使我們與基督的愛隔絕呢？難道是患難嗎？是困苦嗎？是逼迫嗎？是飢餓嗎？是赤身露體嗎？是危險嗎？是刀劍嗎？
8:36
(Sicut scriptum est : Quia propter te mortificamur tota die : aestimati sumus sicut oves occisionis .)
Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
如經上所記： 我們為你的緣故終日被殺； 人看我們如將宰的羊。
8:37
Sed in his omnibus superamus propter eum qui dilexit nos .
No, in all these things we are more than conquerors through him who loved us.
然而，靠着愛我們的主，在這一切的事上已經得勝有餘了。
8:38
Certus sum enim quia neque mors , neque vita , neque angeli , neque principatus , neque virtutes , neque instantia , neque futura , neque fortitudo ,
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
因為我深信無論是死，是生，是天使，是掌權的，是有能的，是現在的事，是將來的事，
8:39
neque altitudo , neque profundum , neque creatura alia poterit nos separare a caritate Dei , quae est in Christo Jesu Domino nostro .
nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
是高處的，是低處的，是別的受造之物，都不能叫我們與上帝的愛隔絕；這愛是在我們的主基督耶穌裏的。
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