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Commentary on Isaiah 6 part 2/2

Greek original · 12 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 6:251–6:262 (262 verses in all)

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ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
6:251
Ὅταν δὲ λέγῃ ὅτι Καὶ μετὰ ταῦτα μακρυνεῖ ὁ Θεὸς τοῦς ἀνθρώπους, ἢ τὴν ὁλοσχερῆ πάντων εὐπραγίαν αἰνίττεται ἢ τὴν μετὰ τὴν ἀπαγωγὴν τῶν δέκα φυλῶν γενομένην ταῖς δύο φυλαῖς εὐημερίαν
But when He says, 'And after these things God shall remove the men far off,' He hints either at the complete well-being of all, or at the prosperity that came to the two tribes after the deportation of the ten.
但當祂說「此後,神必將人遷到遠方」時,祂所暗指的,或是眾人全然的福樂,或是那十支派被擄之後臨到兩支派的興盛。
6:252
καὶ τοῦ βαρβαρικοῦ στρατοπέδου, καὶ τῆς παραδόξου νίκης ἀπολαύσαντες, εἰς πλῆθος πάλιν ἐπέδοσαν καὶ εἰς βίου μῆκος, οὐδενὸς πολέμου θορυβοῦντος αὐτούς
And having had the enjoyment of victory over the barbarian army and the marvellous triumph, they again increased into a multitude and into length of days, no war troubling them.
他們既得享勝過蠻族軍隊的果效,並那奇妙的凱旋,就又增多成為眾多,並得享長久的年日,沒有戰爭來攪擾他們。
6:253
Ὅταν δὲ εἴπῃ ὅτι Μακρυνεῖ ἢ τὸ πλῆθος τῶν ἀνθρώπων ἢ τὸ μῆκος τῶν ἐτῶν αἰνίττεται
And when He says 'shall remove far off,' He hints either at the multitude of the men or at the length of the years.
當祂說「遷到遠方」時,祂所暗指的,或是人數的眾多,或是年日的長久。
6:254
Καὶ ἵνα μάθῃς ὅτι περὶ τῶν δύο φυλῶν ταῦτά φησιν, ἐπήγαγεν ὅτι Ἐπ' αὐτῆς ἐστι τὸ Ἐπιδέκατον, Ἐπιδέκατον λέγων τὸ ἐπάνω τῶν δέκα, τὸ περισσὸν τῶν δέκα, ὅπερ ἦσαν αἱ δύο φυλαί
And that you may learn that He says these things concerning the two tribes, He added that 'Upon it there is the Tithe' — calling 'Tithe' that which is above the ten, the surplus beyond the ten, which were the two tribes.
為使你明白祂所說的乃是關乎那兩個支派,祂便加上說「其上還有那十分之上的餘數」──祂所稱的「十分之上的餘數」,就是超乎那十的、比那十多出來的,也就是那兩個支派。
6:255
Ταύτῃ καὶ Παῦλος τῇ λέξει κέχρηται λέγων·
Paul too has used this same expression, saying:
保羅也曾用過這同樣的說法,說:
6:256
Ἐπάνω πεντακοσίοις ἀδελφοῖς, τουτέστι, πλείοσι πεντακοσίων
'To more than five hundred brethren' — that is to say, to those exceeding five hundred.
「顯給五百多位弟兄看」──也就是說,顯給那超過五百的人看。
6:257
Καὶ πάλιν ἔσται εἰς προνομὴν ὡς τερέβινθος
'And again it shall be for a spoil, like a terebinth' —
「它必再被吞滅,如同篤耨香樹」──
6:258
Καὶ ὡς βάλανος, ὅταν ἐκπέσῃ τῆς θήκης αὐτῆς
'And like an acorn, when it falls out of its socket.'
「又如橡實,落離其殼之時。」
6:259
Ὥσπερ γὰρ ἀτερπὴς ἐκεῖνος ὁ καρπὸς ἐκπεσὼν τῆς θήκης, οὕτω καὶ οὗτοι καταγέλαστοι καὶ ἐπονείδιστοι ἔσονται τῆς πόλεως ἐκπεσόντες καὶ τῆς δόξης ἐκείνης γυμνωθέντες ἅπαντες
For just as that unpleasant fruit, once fallen from its casing, so also shall these be objects of mockery and reproach, having fallen from their city and having all been stripped bare of that former glory.
正如那難看的果子一旦從殼中掉落,這些人也照樣要成為被人譏笑和羞辱的對象,因他們從自己的城中墜落,並且眾人都被剝去了先前的榮耀。
6:260
Σπέρμα ἅγιον τὸ στήλωμα αὐτῆς
'The holy seed is its pillar.'
「聖潔的種子乃是它的柱石。」
6:261
Οὐ μὴν ἀνίατα τὰ κακὰ ἔσται, φησίν, οὐδὲ ἀτελεύτητα, ἀλλὰ τὸ σπέρμα αὐτῆς ἅγιον ἔσται, καὶ Στήλωμα, τουτέστι, βέβαιον, πεπηγός, ἀκίνητον, ἀναμένον τὴν τῶν πραγμάτων μεταβολήν
Yet the evils shall not be incurable, he says, nor without end; but its seed shall be holy, and a 'pillar' — that is, firm, fixed, immovable, awaiting the change of circumstances.
他說,然而這些禍患並非無法醫治的,也非無窮無盡的;乃是它的種子要成為聖潔,並成為「柱石」,就是說,堅固、穩定、不可動搖,等候著時局的轉變。
6:262
Τῆς μὲν γὰρ εὐπραγίας ἐκπεσοῦνται, αὐτοὶ δὲ οὐ πανωλεθρίαν ὑποστήσονται, ἀλλὰ μενοῦσι καὶ στήσονται, ἕως ἂν ἀπολάβωσι τὴν προτέραν πολιτείαν πάλιν καὶ ἐπὶ τὴν προτέραν ἐπανέλθωσιν ἁγιστίαν
For they shall indeed fall from prosperity, yet they themselves shall not undergo utter destruction, but shall remain and stand firm, until they recover once more their former manner of life and return to their former holiness.
因為他們固然要從興盛中墜落,但他們自身卻不至於全然毀滅,乃要存留並站立得住,直到他們再次恢復先前的生活方式,並回到先前的聖潔之中。
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