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1 Kings 8

Latin original · 66 verses · some words can be tapped for a gloss

← ch. 7ch. 9 →
📖 This chapter exists in 3 other originals — side by side (Hebrew Old Testament, Septuagint, Ge'ez Bible)
8:1
Tunc congregati sunt omnes majores natu Israël cum principibus tribuum, et duces familiarum filiorum Israël, ad regem Salomonem in Jerusalem, ut deferrent arcam foederis Domini de civitate David, id est, de Sion.
Then Solomon assembled the elders of Israel with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to King Solomon in Jerusalem, to bring up the ark of Yahweh’s covenant out of David’s city, which is Zion.
那時,所羅門將以色列的長老和各支派的首領,並以色列的族長,招聚到耶路撒冷,要把耶和華的約櫃從大衛城-就是錫安-運上來。
8:2
Convenitque ad regem Salomonem universus Israël in mense Ethanim, in solemni die : ipse est mensis septimus.
All the men of Israel assembled themselves to King Solomon at the feast in the month Ethanim, which is the seventh month.
以他念月,就是七月,在節前,以色列人都聚集到所羅門王那裏。
8:3
Veneruntque cuncti senes de Israël, et tulerunt arcam sacerdotes,
All the elders of Israel came, and the priests picked up the ark.
以色列長老來到,祭司便抬起約櫃,
8:4
et portaverunt arcam Domini, et tabernaculum foederis, et omnia vasa sanctuarii quae erant in tabernaculo : et ferebant ea sacerdotes et Levitae.
They brought up Yahweh’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up.
祭司和利未人將耶和華的約櫃運上來,又將會幕和會幕的一切聖器具都帶上來。
8:5
Rex autem Salomon, et omnis multitudo Israël quae convenerat ad eum, gradiebatur cum illo ante arcam, et immolabant oves et boves absque aestimatione et numero.
King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
所羅門王和聚集到他那裏的以色列全會眾,一同在約櫃前獻牛羊為祭,多得不可勝數。
8:6
Et intulerunt sacerdotes arcam foederis Domini in locum suum, in oraculum templi, in Sanctum sanctorum, subter alas cherubim.
The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.
祭司將耶和華的約櫃抬進內殿,就是至聖所,放在兩個基路伯的翅膀底下。
8:7
Siquidem cherubim expandebant alas super locum arcae, et protegebant arcam, et vectes ejus desuper.
For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.
基路伯張着翅膀在約櫃之上,遮掩約櫃和抬櫃的槓。
8:8
Cumque eminerent vectes, et apparerent summitates eorum foris sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in praesentem diem.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
這槓甚長,槓頭在內殿前的聖所可以看見,在殿外卻不能看見,直到如今還在那裏。
8:9
In arca autem non erat aliud nisi duae tabulae lapideae quas posuerat in ea Moyses in Horeb, quando pepigit Dominus foedus cum filiis Israël, cum egrederentur de terra Aegypti.
There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.
約櫃裏惟有兩塊石版,就是以色列人出埃及地後,耶和華與他們立約的時候摩西在何烈山所放的。除此以外,並無別物。
8:10
Factum est autem cum exissent sacerdotes de sanctuario, nebula implevit domum Domini,
It came to pass, when the priests had come out of the holy place, that the cloud filled Yahweh’s house,
祭司從聖所出來的時候,有雲充滿耶和華的殿;
8:11
et non poterant sacerdotes stare et ministrare propter nebulam : impleverat enim gloria Domini domum Domini.
so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled Yahweh’s house.
甚至祭司不能站立供職,因為耶和華的榮光充滿了殿。
8:12
Tunc ait Salomon : Dominus dixit ut habitaret in nebula.
Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.
那時所羅門說: 耶和華曾說, 他必住在幽暗之處。
8:13
Aedificans aedificavi domum in habitaculum tuum : firmissimum solium tuum in sempiternum.
I have surely built you a house of habitation, a place for you to dwell in forever.”
我已經建造殿宇作你的居所, 為你永遠的住處。
8:14
Convertitque rex faciem suam, et benedixit omni ecclesiae Israël : omnia enim ecclesia Israël stabat.
The king turned his face around and blessed all the assembly of Israel; and all the assembly of Israel stood.
王轉臉為以色列會眾祝福,以色列會眾就都站立。
8:15
Et ait Salomon : Benedictus Dominus Deus Israël, qui locutus est ore suo ad David patrem meum, et in manibus ejus perfecit, dicens :
He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,
所羅門說:「耶和華-以色列的上帝是應當稱頌的!因他親口向我父大衛所應許的,也親手成就了。
8:16
A die qua eduxi populum meum Israël de Aegypto, non elegi civitatem de universis tribubus Israël, ut aedificaretur domus, et esset nomen meum ibi : sed elegi David ut esset super populum meum Israël.
‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’
他說:『自從我領我民以色列出埃及以來,我未曾在以色列各支派中選擇一城建造殿宇-為我名的居所,但揀選大衛治理我民以色列。』」
8:17
Voluitque David pater meus aedificare domum nomini Domini Dei Israël :
“Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
所羅門說:「我父大衛曾立意,要為耶和華-以色列上帝的名建殿。
8:18
et ait Dominus ad David patrem meum : Quod cogitasti in corde tuo aedificare domum nomini meo, bene fecisti, hoc ipsum mente tractans.
But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
耶和華卻對我父大衛說:『你立意為我的名建殿,這意思甚好。
8:19
Verumtamen tu non aedificabis mihi domum, sed filius tuus, qui egredietur de renibus tuis, ipse aedificabit domum nomini meo.
Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’
只是你不可建殿,惟你所生的兒子必為我名建殿。』
8:20
Confirmavit Dominus sermonem suum quem locutus est : stetique pro David patre meo, et sedi super thronum Israël, sicut locutus est Dominus : et aedificavi domum nomini Domini Dei Israël.
Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
現在耶和華成就了他所應許的話,使我接續我父大衛坐以色列的國位,又為耶和華-以色列上帝的名建造了殿。
8:21
Et constitui ibi locum arcae in qua foedus Domini est, quod percussit cum patribus nostris quando egressi sunt de terra Aegypti.
There I have set a place for the ark, in which is Yahweh’s covenant, which he made with our fathers when he brought them out of the land of Egypt.”
我也在其中為約櫃預備一處。約櫃內有耶和華的約,就是他領我們列祖出埃及地的時候,與他們所立的約。」
8:22
Stetit autem Salomon ante altare Domini in conspectu ecclesiae Israël, et expandit manus suas in caelum,
Solomon stood before Yahweh’s altar in the presence of all the assembly of Israel, and spread out his hands toward heaven;
所羅門當着以色列會眾,站在耶和華的壇前,向天舉手說:
8:23
et ait : Domine Deus Israël, non est similis tui deus in caelo desuper, et super terram deorsum : qui custodis pactum et misericordiam servis tuis qui ambulant coram te in toto corde suo.
and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants who walk before you with all their heart;
「耶和華-以色列的上帝啊,天上地下沒有神可比你的!你向那盡心行在你面前的僕人守約施慈愛;
8:24
Qui custodisti servo tuo David patri meo quae locutus es ei : ore locutus es, et manibus perfecisti, ut haec dies probat.
who has kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.
向你僕人-我父大衛所應許的話現在應驗了。你親口應許,親手成就,正如今日一樣。
8:25
Nunc igitur Domine Deus Israël, conserva famulo tuo David patri meo quae locutus es ei, dicens : Non auferetur de te vir coram me, qui sedeat super thronum Israël : ita tamen si custodierint filii tui viam suam, ut ambulent coram me sicut tu ambulasti in conspectu meo.
Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail from you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’
耶和華-以色列的上帝啊,你所應許你僕人-我父大衛的話說:『你的子孫若謹慎自己的行為,在我面前行事像你所行的一樣,就不斷人坐以色列的國位。』現在求你應驗這話。
8:26
Et nunc Domine Deus Israël, firmentur verba tua quae locutus es servo tuo David patri meo.
“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
以色列的上帝啊,求你成就向你僕人-我父大衛所應許的話。
8:27
Ergone putandum est quod vere Deus habitet super terram ? si enim caelum, et caeli caelorum, te capere non possunt, quanto magis domus haec, quam aedificavi ?
But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!
「上帝果真住在地上嗎?看哪,天和天上的天尚且不足你居住的,何況我所建的這殿呢?
8:28
Sed respice ad orationem servi tui, et ad preces ejus, Domine Deus meus : audi hymnum et orationem quam servus tuus orat coram te hodie :
Yet have respect for the prayer of your servant and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you today;
惟求耶和華-我的上帝垂顧僕人的禱告祈求,俯聽僕人今日在你面前的祈禱呼籲。
8:29
ut sint oculi tui aperti super domum hanc nocte ac die : super domum, de qua dixisti : Erit nomen meum ibi : ut exaudias orationem quam orat in loco isto ad te servus tuus :
that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place.
願你晝夜看顧這殿,就是你應許立為你名的居所;求你垂聽僕人向此處禱告的話。
8:30
ut exaudias deprecationem servi tui et populi tui Israël, quodcumque oraverint in loco isto, et exaudies in loco habitaculi tui in caelo : et cum exaudieris, propitius eris.
Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.
你僕人和你民以色列向此處祈禱的時候,求你在天上你的居所垂聽,垂聽而赦免。
8:31
Si peccaverit homo in proximum suum, et habuerit aliquod juramentum quo teneatur astrictus, et venerit propter juramentum coram altari tuo in domum tuam,
“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house,
「人若得罪鄰舍,有人叫他起誓,他來到這殿在你的壇前起誓,
8:32
tu exaudies in caelo : et facies, et judicabis servos tuos, condemnans impium, et reddens viam suam super caput ejus, justificansque justum, et retribuens ei secundum justitiam suam.
then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
求你在天上垂聽,判斷你的僕人:定惡人有罪,照他所行的報應在他頭上;定義人有理,照他的義賞賜他。
8:33
Si fugerit populus tuus Israël inimicos suos (quia peccaturus est tibi), et agentes poenitentiam, et confitentes nomini tuo, venerint, et oraverint, et deprecati te fuerint in domo hac :
“When your people Israel are struck down before the enemy because they have sinned against you, if they turn again to you and confess your name, and pray and make supplication to you in this house,
「你的民以色列若得罪你,敗在仇敵面前,又歸向你,承認你的名,在這殿裏祈求禱告,
8:34
exaudi in caelo, et dimitte peccatum populi tui Israël, et reduces eos in terram quam dedisti patribus eorum.
then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
求你在天上垂聽,赦免你民以色列的罪,使他們歸回你賜給他們列祖之地。
8:35
Si clausum fuerit caelum, et non pluerit propter peccata eorum, et orantes in loco isto, poenitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam :
“When the sky is shut up and there is no rain because they have sinned against you, if they pray toward this place and confess your name, and turn from their sin when you afflict them,
「你的民因得罪你,你懲罰他們,使天閉塞不下雨;他們若向此處禱告,承認你的名,離開他們的罪,
8:36
exaudi eos in caelo, et dimitte peccata servorum tuorum, et populi tui Israël : et ostende eis viam bonam per quam ambulent, et da pluviam super terram tuam, quam dedisti populo tuo in possessionem.
then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land which you have given to your people for an inheritance.
求你在天上垂聽,赦免你僕人以色列民的罪,將當行的善道指教他們,且降雨在你的地,就是你賜給你民為業之地。
8:37
Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aër, aut aerugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens : omnis plaga, universa infirmitas,
“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is,
「國中若有饑荒、瘟疫、旱風、霉爛、蝗蟲、螞蚱,或有仇敵犯境圍困城邑,無論遭遇甚麼災禍疾病,
8:38
cuncta devotatio, et imprecatio quae acciderit omni homini de populo tuo Israël : si quis cognoverit plagam cordis sui, et expanderit manus suas in domo hac,
whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,
你的民以色列,或是眾人,或是一人,自覺有罪 ,向這殿舉手,無論祈求甚麼,禱告甚麼,
8:39
tu exaudies in caelo in loco habitationis tuae, et repropitiaberis, et facies ut des unicuique secundum omnes vias suas, sicut videris cor ejus (quia tu nosti solus cor omnium filiorum hominum),
then hear in heaven, your dwelling place, and forgive, and act, and give to every man according to all his ways, whose heart you know (for you, even you only, know the hearts of all the children of men);
求你在天上你的居所垂聽赦免。你是知道人心的,要照各人所行的待他們(惟有你知道世人的心),
8:40
ut timeant te cunctis diebus quibus vivunt super faciem terrae quam dedisti patribus nostris.
that they may fear you all the days that they live in the land which you gave to our fathers.
使他們在你賜給我們列祖之地上一生一世敬畏你。
8:41
Insuper et alienigena, qui non est de populo tuo Israël, cum venerit de terra longinqua propter nomen tuum (audietur enim nomen tuum magnum, et manus tua fortis, et brachium tuum
“Moreover, concerning the foreigner, who is not of your people Israel, when he comes out of a far country for your name’s sake
「論到不屬你民以色列的外邦人,為你名從遠方而來,
8:42
extentum ubique), cum venerit ergo, et oraverit in hoc loco,
(for they shall hear of your great name and of your mighty hand and of your outstretched arm), when he comes and prays toward this house,
(他們聽人論說你的大名和大能的手,並伸出來的膀臂)向這殿禱告,
8:43
tu exaudies in caelo, in firmamento habitaculi tui, et facies omnia pro quibus invocaverit te alienigena : ut discant universi populi terrarum nomen tuum timere, sicut populus tuus Israël, et probent quia nomen tuum invocatum est super domum hanc quam aedificavi.
hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.
求你在天上你的居所垂聽,照着外邦人所祈求的而行,使天下萬民都認識你的名,敬畏你像你的民以色列一樣;又使他們知道我建造的這殿是稱為你名下的。
8:44
Si egressus fuerit populus tuus ad bellum contra inimicos suos per viam, quocumque miseris eos, orabunt te contra viam civitatis quam elegisti, et contra domum quam aedificavi nomini tuo,
“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name,
「你的民若奉你的差遣,無論往何處去與仇敵爭戰,向耶和華所選擇的城與我為你名所建造的殿禱告,
8:45
et exaudies in caelo orationes eorum et preces eorum, et facies judicium eorum.
then hear in heaven their prayer and their supplication, and maintain their cause.
求你在天上垂聽他們的禱告祈求,使他們得勝。
8:46
Quod si peccaverint tibi (non est enim homo qui non peccet) et iratus tradideris eos inimicis suis, et captivi ducti fuerint in terram inimicorum longe vel prope,
If they sin against you (for there is no man who doesn’t sin), and you are angry with them and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
「你的民若得罪你(世上沒有不犯罪的人),你向他們發怒,將他們交給仇敵擄到仇敵之地,或遠或近,
8:47
et egerint poenitentiam in corde suo in loco captivitatis, et conversi deprecati te fuerint in captivitate sua, dicentes : Peccavimus : inique egimus, impie gessimus :
yet if they repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned and have done perversely; we have dealt wickedly,’
他們若在擄到之地想起罪來,回心轉意,懇求你說:『我們有罪了,我們悖逆了,我們作惡了』;
8:48
et reversi fuerint ad te in universo corde suo et tota anima sua in terra inimicorum suorum, ad quam captivi ducti fuerint : et oraverint te contra viam terrae suae, quam dedisti patribus eorum, et civitatis quam elegisti, et templi quod aedificavi nomini tuo :
if they return to you with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to you toward their land which you gave to their fathers, the city which you have chosen and the house which I have built for your name,
他們若在擄到之地盡心盡性歸服你,又向自己的地,就是你賜給他們列祖之地和你所選擇的城,並我為你名所建造的殿禱告,
8:49
exaudies in caelo, in firmamento solii tui, orationes eorum et preces eorum, et facies judicium eorum :
then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
求你在天上你的居所垂聽他們的禱告祈求,為他們伸冤;
8:50
et propitiaberis populo tuo qui peccavit tibi, et omnibus iniquitatibus eorum quibus praevaricati sunt in te : et dabis misericordiam coram eis qui eos captivos habuerint, ut misereantur eis.
and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
饒恕得罪你的民,赦免他們的一切過犯,使他們在擄他們的人面前蒙憐恤。
8:51
Populus enim tuus est, et haereditas tua, quos eduxisti de terra Aegypti, de medio fornacis ferreae.
(for they are your people and your inheritance, which you brought out of Egypt, from the middle of the iron furnace);
因為他們是你的子民,你的產業,是你從埃及領出來脫離鐵爐的。
8:52
Ut sint oculi tui aperti ad deprecationem servi tui, et populi tui Israël, et exaudias eos in universis pro quibus invocaverint te.
that your eyes may be open to the supplication of your servant and to the supplication of your people Israel, to listen to them whenever they cry to you.
願你的眼目看顧僕人,聽你民以色列的祈求,無論何時向你祈求,願你垂聽。
8:53
Tu enim separasti eos tibi in haereditatem de universis populis terrae, sicut locutus es per Moysen servum tuum quando eduxisti patres nostros de Aegypto, Domine Deus.
For you separated them from among all the peoples of the earth to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.”
主耶和華啊,你將他們從地上的萬民中分別出來作你的產業,是照你領我們列祖出埃及的時候,藉你僕人摩西所應許的話。」
8:54
Factum est autem, cum complesset Salomon orans Dominum omnem orationem et deprecationem hanc, surrexit de conspectu altaris Domini : utrumque enim genu in terram fixerat, et manus expanderat in caelum.
It was so, that when Solomon had finished praying all this prayer and supplication to Yahweh, he arose from before Yahweh’s altar, from kneeling on his knees with his hands spread out toward heaven.
所羅門在耶和華的壇前屈膝跪着,向天舉手,在耶和華面前禱告祈求已畢,就起來,
8:55
Stetit ergo, et benedixit omni ecclesiae Israël voce magna, dicens :
He stood and blessed all the assembly of Israel with a loud voice, saying,
站着,大聲為以色列全會眾祝福,說:
8:56
Benedictus Dominus, qui dedit requiem populo suo Israël, juxta omnia quae locutus est : non cecidit ne unus quidem sermo ex omnibus bonis quae locutus est per Moysen servum suum.
“Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.
「耶和華是應當稱頌的!因為他照着一切所應許的賜平安給他的民以色列人,凡藉他僕人摩西應許賜福的話,一句都沒有落空。
8:57
Sit Dominus Deus noster nobiscum, sicut fuit cum patribus nostris, non derelinquens nos, neque projiciens.
May Yahweh our God be with us as he was with our fathers. Let him not leave us or forsake us,
願耶和華-我們的上帝與我們同在,像與我們列祖同在一樣,不撇下我們,不丟棄我們,
8:58
Sed inclinet corda nostra ad se, ut ambulemus in universis viis ejus, et custodiamus mandata ejus, et caeremonias ejus, et judicia quaecumque mandavit patribus nostris.
that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, his statutes, and his ordinances, which he commanded our fathers.
使我們的心歸向他,遵行他的道,謹守他吩咐我們列祖的誡命、律例、典章。
8:59
Et sint sermones mei isti, quibus deprecatus sum coram Domino, appropinquantes Domino Deo nostro die ac nocte, ut faciat judicium servo suo, et populo suo Israël per singulos dies :
Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant and the cause of his people Israel, as every day requires;
我在耶和華面前祈求的這些話,願耶和華-我們的上帝晝夜垂念,每日為他僕人與他民以色列伸冤,
8:60
ut sciant omnes populi terrae quia Dominus ipse est Deus, et non est ultra absque eo.
that all the peoples of the earth may know that Yahweh himself is God. There is no one else.
使地上的萬民都知道惟獨耶和華是上帝,並無別神。
8:61
Sit quoque cor nostrum perfectum cum Domino Deo nostro, ut ambulemus in decretis ejus, et custodiamus mandata ejus, sicut et hodie.
“Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as it is today.”
所以你們當向耶和華-我們的上帝存誠實的心,遵行他的律例,謹守他的誡命,至終如今日一樣。」
8:62
Igitur rex, et omnis Israël cum eo, immolabant victimas coram Domino.
The king, and all Israel with him, offered sacrifice before Yahweh.
王和以色列眾民一同在耶和華面前獻祭。
8:63
Mactavitque Salomon hostias pacificas, quas immolavit Domino, boum viginti duo millia, et ovium centum viginti millia : et dedicaverunt templum Domini rex et filii Israël.
Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated Yahweh’s house.
所羅門向耶和華獻平安祭,用牛二萬二千,羊十二萬。這樣,王和以色列眾民為耶和華的殿行奉獻之禮。
8:64
In die illa sanctificavit rex medium atrii quod erat ante domum Domini : fecit quippe holocaustum ibi, et sacrificium, et adipem pacificorum : quoniam altare aereum quod erat coram Domino, minus erat, et capere non poterat holocaustum, et sacrificium, et adipem pacificorum.
The same day the king made the middle of the court holy that was before Yahweh’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.
當日,王因耶和華殿前的銅壇太小,容不下燔祭、素祭,和平安祭牲的脂油,便將耶和華殿前院子當中分別為聖,在那裏獻燔祭、素祭,和平安祭牲的脂油。
8:65
Fecit ergo Salomon in tempore illo festivitatem celebrem, et omnis Israël cum eo, multitudo magna ab introitu Emath usque ad rivum Aegypti, coram Domino Deo nostro, septem diebus et septem diebus, id est, quatuordecim diebus.
So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven more days, even fourteen days.
那時,所羅門和以色列眾人,就是從哈馬口直到埃及小河所有的以色列人,都聚集成為大會,在耶和華-我們的上帝面前守節七日又七日,共十四日。
8:66
Et in die octava dimisit populos : qui benedicentes regi, profecti sunt in tabernacula sua laetantes, et alacri corde super omnibus bonis quae fecerat Dominus David servo suo, et Israël populo suo.
On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that Yahweh had shown to David his servant, and to Israel his people.
第八日,王遣散眾民;他們都為王祝福。因見耶和華向他僕人大衛和他民以色列所施的一切恩惠,就都心中喜樂,各歸各家去了。
← ch. 7ch. 9 →
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