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列王紀上 第 8 章

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📖 這一章另有 3 種原文 —— 並排對照(希伯來文舊約、七十士譯本、吉茲文聖經)
8:1
Tunc congregati sunt omnes majores natu Israël cum principibus tribuum, et duces familiarum filiorum Israël, ad regem Salomonem in Jerusalem, ut deferrent arcam foederis Domini de civitate David, id est, de Sion.
那時,所羅門將以色列的長老和各支派的首領,並以色列的族長,招聚到耶路撒冷,要把耶和華的約櫃從大衛城-就是錫安-運上來。
Then Solomon assembled the elders of Israel with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to King Solomon in Jerusalem, to bring up the ark of Yahweh’s covenant out of David’s city, which is Zion.
8:2
Convenitque ad regem Salomonem universus Israël in mense Ethanim, in solemni die : ipse est mensis septimus.
以他念月,就是七月,在節前,以色列人都聚集到所羅門王那裏。
All the men of Israel assembled themselves to King Solomon at the feast in the month Ethanim, which is the seventh month.
8:3
Veneruntque cuncti senes de Israël, et tulerunt arcam sacerdotes,
以色列長老來到,祭司便抬起約櫃,
All the elders of Israel came, and the priests picked up the ark.
8:4
et portaverunt arcam Domini, et tabernaculum foederis, et omnia vasa sanctuarii quae erant in tabernaculo : et ferebant ea sacerdotes et Levitae.
祭司和利未人將耶和華的約櫃運上來,又將會幕和會幕的一切聖器具都帶上來。
They brought up Yahweh’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up.
8:5
Rex autem Salomon, et omnis multitudo Israël quae convenerat ad eum, gradiebatur cum illo ante arcam, et immolabant oves et boves absque aestimatione et numero.
所羅門王和聚集到他那裏的以色列全會眾,一同在約櫃前獻牛羊為祭,多得不可勝數。
King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
8:6
Et intulerunt sacerdotes arcam foederis Domini in locum suum, in oraculum templi, in Sanctum sanctorum, subter alas cherubim.
祭司將耶和華的約櫃抬進內殿,就是至聖所,放在兩個基路伯的翅膀底下。
The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.
8:7
Siquidem cherubim expandebant alas super locum arcae, et protegebant arcam, et vectes ejus desuper.
基路伯張着翅膀在約櫃之上,遮掩約櫃和抬櫃的槓。
For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.
8:8
Cumque eminerent vectes, et apparerent summitates eorum foris sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in praesentem diem.
這槓甚長,槓頭在內殿前的聖所可以看見,在殿外卻不能看見,直到如今還在那裏。
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
8:9
In arca autem non erat aliud nisi duae tabulae lapideae quas posuerat in ea Moyses in Horeb, quando pepigit Dominus foedus cum filiis Israël, cum egrederentur de terra Aegypti.
約櫃裏惟有兩塊石版,就是以色列人出埃及地後,耶和華與他們立約的時候摩西在何烈山所放的。除此以外,並無別物。
There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.
8:10
Factum est autem cum exissent sacerdotes de sanctuario, nebula implevit domum Domini,
祭司從聖所出來的時候,有雲充滿耶和華的殿;
It came to pass, when the priests had come out of the holy place, that the cloud filled Yahweh’s house,
8:11
et non poterant sacerdotes stare et ministrare propter nebulam : impleverat enim gloria Domini domum Domini.
甚至祭司不能站立供職,因為耶和華的榮光充滿了殿。
so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled Yahweh’s house.
8:12
Tunc ait Salomon : Dominus dixit ut habitaret in nebula.
那時所羅門說: 耶和華曾說, 他必住在幽暗之處。
Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.
8:13
Aedificans aedificavi domum in habitaculum tuum : firmissimum solium tuum in sempiternum.
我已經建造殿宇作你的居所, 為你永遠的住處。
I have surely built you a house of habitation, a place for you to dwell in forever.”
8:14
Convertitque rex faciem suam, et benedixit omni ecclesiae Israël : omnia enim ecclesia Israël stabat.
王轉臉為以色列會眾祝福,以色列會眾就都站立。
The king turned his face around and blessed all the assembly of Israel; and all the assembly of Israel stood.
8:15
Et ait Salomon : Benedictus Dominus Deus Israël, qui locutus est ore suo ad David patrem meum, et in manibus ejus perfecit, dicens :
所羅門說:「耶和華-以色列的上帝是應當稱頌的!因他親口向我父大衛所應許的,也親手成就了。
He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,
8:16
A die qua eduxi populum meum Israël de Aegypto, non elegi civitatem de universis tribubus Israël, ut aedificaretur domus, et esset nomen meum ibi : sed elegi David ut esset super populum meum Israël.
他說:『自從我領我民以色列出埃及以來,我未曾在以色列各支派中選擇一城建造殿宇-為我名的居所,但揀選大衛治理我民以色列。』」
‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’
8:17
Voluitque David pater meus aedificare domum nomini Domini Dei Israël :
所羅門說:「我父大衛曾立意,要為耶和華-以色列上帝的名建殿。
“Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
8:18
et ait Dominus ad David patrem meum : Quod cogitasti in corde tuo aedificare domum nomini meo, bene fecisti, hoc ipsum mente tractans.
耶和華卻對我父大衛說:『你立意為我的名建殿,這意思甚好。
But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
8:19
Verumtamen tu non aedificabis mihi domum, sed filius tuus, qui egredietur de renibus tuis, ipse aedificabit domum nomini meo.
只是你不可建殿,惟你所生的兒子必為我名建殿。』
Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’
8:20
Confirmavit Dominus sermonem suum quem locutus est : stetique pro David patre meo, et sedi super thronum Israël, sicut locutus est Dominus : et aedificavi domum nomini Domini Dei Israël.
現在耶和華成就了他所應許的話,使我接續我父大衛坐以色列的國位,又為耶和華-以色列上帝的名建造了殿。
Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
8:21
Et constitui ibi locum arcae in qua foedus Domini est, quod percussit cum patribus nostris quando egressi sunt de terra Aegypti.
我也在其中為約櫃預備一處。約櫃內有耶和華的約,就是他領我們列祖出埃及地的時候,與他們所立的約。」
There I have set a place for the ark, in which is Yahweh’s covenant, which he made with our fathers when he brought them out of the land of Egypt.”
8:22
Stetit autem Salomon ante altare Domini in conspectu ecclesiae Israël, et expandit manus suas in caelum,
所羅門當着以色列會眾,站在耶和華的壇前,向天舉手說:
Solomon stood before Yahweh’s altar in the presence of all the assembly of Israel, and spread out his hands toward heaven;
8:23
et ait : Domine Deus Israël, non est similis tui deus in caelo desuper, et super terram deorsum : qui custodis pactum et misericordiam servis tuis qui ambulant coram te in toto corde suo.
「耶和華-以色列的上帝啊,天上地下沒有神可比你的!你向那盡心行在你面前的僕人守約施慈愛;
and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants who walk before you with all their heart;
8:24
Qui custodisti servo tuo David patri meo quae locutus es ei : ore locutus es, et manibus perfecisti, ut haec dies probat.
向你僕人-我父大衛所應許的話現在應驗了。你親口應許,親手成就,正如今日一樣。
who has kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.
8:25
Nunc igitur Domine Deus Israël, conserva famulo tuo David patri meo quae locutus es ei, dicens : Non auferetur de te vir coram me, qui sedeat super thronum Israël : ita tamen si custodierint filii tui viam suam, ut ambulent coram me sicut tu ambulasti in conspectu meo.
耶和華-以色列的上帝啊,你所應許你僕人-我父大衛的話說:『你的子孫若謹慎自己的行為,在我面前行事像你所行的一樣,就不斷人坐以色列的國位。』現在求你應驗這話。
Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail from you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’
8:26
Et nunc Domine Deus Israël, firmentur verba tua quae locutus es servo tuo David patri meo.
以色列的上帝啊,求你成就向你僕人-我父大衛所應許的話。
“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
8:27
Ergone putandum est quod vere Deus habitet super terram ? si enim caelum, et caeli caelorum, te capere non possunt, quanto magis domus haec, quam aedificavi ?
「上帝果真住在地上嗎?看哪,天和天上的天尚且不足你居住的,何況我所建的這殿呢?
But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!
8:28
Sed respice ad orationem servi tui, et ad preces ejus, Domine Deus meus : audi hymnum et orationem quam servus tuus orat coram te hodie :
惟求耶和華-我的上帝垂顧僕人的禱告祈求,俯聽僕人今日在你面前的祈禱呼籲。
Yet have respect for the prayer of your servant and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you today;
8:29
ut sint oculi tui aperti super domum hanc nocte ac die : super domum, de qua dixisti : Erit nomen meum ibi : ut exaudias orationem quam orat in loco isto ad te servus tuus :
願你晝夜看顧這殿,就是你應許立為你名的居所;求你垂聽僕人向此處禱告的話。
that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place.
8:30
ut exaudias deprecationem servi tui et populi tui Israël, quodcumque oraverint in loco isto, et exaudies in loco habitaculi tui in caelo : et cum exaudieris, propitius eris.
你僕人和你民以色列向此處祈禱的時候,求你在天上你的居所垂聽,垂聽而赦免。
Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.
8:31
Si peccaverit homo in proximum suum, et habuerit aliquod juramentum quo teneatur astrictus, et venerit propter juramentum coram altari tuo in domum tuam,
「人若得罪鄰舍,有人叫他起誓,他來到這殿在你的壇前起誓,
“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house,
8:32
tu exaudies in caelo : et facies, et judicabis servos tuos, condemnans impium, et reddens viam suam super caput ejus, justificansque justum, et retribuens ei secundum justitiam suam.
求你在天上垂聽,判斷你的僕人:定惡人有罪,照他所行的報應在他頭上;定義人有理,照他的義賞賜他。
then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
8:33
Si fugerit populus tuus Israël inimicos suos (quia peccaturus est tibi), et agentes poenitentiam, et confitentes nomini tuo, venerint, et oraverint, et deprecati te fuerint in domo hac :
「你的民以色列若得罪你,敗在仇敵面前,又歸向你,承認你的名,在這殿裏祈求禱告,
“When your people Israel are struck down before the enemy because they have sinned against you, if they turn again to you and confess your name, and pray and make supplication to you in this house,
8:34
exaudi in caelo, et dimitte peccatum populi tui Israël, et reduces eos in terram quam dedisti patribus eorum.
求你在天上垂聽,赦免你民以色列的罪,使他們歸回你賜給他們列祖之地。
then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
8:35
Si clausum fuerit caelum, et non pluerit propter peccata eorum, et orantes in loco isto, poenitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam :
「你的民因得罪你,你懲罰他們,使天閉塞不下雨;他們若向此處禱告,承認你的名,離開他們的罪,
“When the sky is shut up and there is no rain because they have sinned against you, if they pray toward this place and confess your name, and turn from their sin when you afflict them,
8:36
exaudi eos in caelo, et dimitte peccata servorum tuorum, et populi tui Israël : et ostende eis viam bonam per quam ambulent, et da pluviam super terram tuam, quam dedisti populo tuo in possessionem.
求你在天上垂聽,赦免你僕人以色列民的罪,將當行的善道指教他們,且降雨在你的地,就是你賜給你民為業之地。
then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land which you have given to your people for an inheritance.
8:37
Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aër, aut aerugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens : omnis plaga, universa infirmitas,
「國中若有饑荒、瘟疫、旱風、霉爛、蝗蟲、螞蚱,或有仇敵犯境圍困城邑,無論遭遇甚麼災禍疾病,
“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is,
8:38
cuncta devotatio, et imprecatio quae acciderit omni homini de populo tuo Israël : si quis cognoverit plagam cordis sui, et expanderit manus suas in domo hac,
你的民以色列,或是眾人,或是一人,自覺有罪 ,向這殿舉手,無論祈求甚麼,禱告甚麼,
whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,
8:39
tu exaudies in caelo in loco habitationis tuae, et repropitiaberis, et facies ut des unicuique secundum omnes vias suas, sicut videris cor ejus (quia tu nosti solus cor omnium filiorum hominum),
求你在天上你的居所垂聽赦免。你是知道人心的,要照各人所行的待他們(惟有你知道世人的心),
then hear in heaven, your dwelling place, and forgive, and act, and give to every man according to all his ways, whose heart you know (for you, even you only, know the hearts of all the children of men);
8:40
ut timeant te cunctis diebus quibus vivunt super faciem terrae quam dedisti patribus nostris.
使他們在你賜給我們列祖之地上一生一世敬畏你。
that they may fear you all the days that they live in the land which you gave to our fathers.
8:41
Insuper et alienigena, qui non est de populo tuo Israël, cum venerit de terra longinqua propter nomen tuum (audietur enim nomen tuum magnum, et manus tua fortis, et brachium tuum
「論到不屬你民以色列的外邦人,為你名從遠方而來,
“Moreover, concerning the foreigner, who is not of your people Israel, when he comes out of a far country for your name’s sake
8:42
extentum ubique), cum venerit ergo, et oraverit in hoc loco,
(他們聽人論說你的大名和大能的手,並伸出來的膀臂)向這殿禱告,
(for they shall hear of your great name and of your mighty hand and of your outstretched arm), when he comes and prays toward this house,
8:43
tu exaudies in caelo, in firmamento habitaculi tui, et facies omnia pro quibus invocaverit te alienigena : ut discant universi populi terrarum nomen tuum timere, sicut populus tuus Israël, et probent quia nomen tuum invocatum est super domum hanc quam aedificavi.
求你在天上你的居所垂聽,照着外邦人所祈求的而行,使天下萬民都認識你的名,敬畏你像你的民以色列一樣;又使他們知道我建造的這殿是稱為你名下的。
hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.
8:44
Si egressus fuerit populus tuus ad bellum contra inimicos suos per viam, quocumque miseris eos, orabunt te contra viam civitatis quam elegisti, et contra domum quam aedificavi nomini tuo,
「你的民若奉你的差遣,無論往何處去與仇敵爭戰,向耶和華所選擇的城與我為你名所建造的殿禱告,
“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name,
8:45
et exaudies in caelo orationes eorum et preces eorum, et facies judicium eorum.
求你在天上垂聽他們的禱告祈求,使他們得勝。
then hear in heaven their prayer and their supplication, and maintain their cause.
8:46
Quod si peccaverint tibi (non est enim homo qui non peccet) et iratus tradideris eos inimicis suis, et captivi ducti fuerint in terram inimicorum longe vel prope,
「你的民若得罪你(世上沒有不犯罪的人),你向他們發怒,將他們交給仇敵擄到仇敵之地,或遠或近,
If they sin against you (for there is no man who doesn’t sin), and you are angry with them and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
8:47
et egerint poenitentiam in corde suo in loco captivitatis, et conversi deprecati te fuerint in captivitate sua, dicentes : Peccavimus : inique egimus, impie gessimus :
他們若在擄到之地想起罪來,回心轉意,懇求你說:『我們有罪了,我們悖逆了,我們作惡了』;
yet if they repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned and have done perversely; we have dealt wickedly,’
8:48
et reversi fuerint ad te in universo corde suo et tota anima sua in terra inimicorum suorum, ad quam captivi ducti fuerint : et oraverint te contra viam terrae suae, quam dedisti patribus eorum, et civitatis quam elegisti, et templi quod aedificavi nomini tuo :
他們若在擄到之地盡心盡性歸服你,又向自己的地,就是你賜給他們列祖之地和你所選擇的城,並我為你名所建造的殿禱告,
if they return to you with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to you toward their land which you gave to their fathers, the city which you have chosen and the house which I have built for your name,
8:49
exaudies in caelo, in firmamento solii tui, orationes eorum et preces eorum, et facies judicium eorum :
求你在天上你的居所垂聽他們的禱告祈求,為他們伸冤;
then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
8:50
et propitiaberis populo tuo qui peccavit tibi, et omnibus iniquitatibus eorum quibus praevaricati sunt in te : et dabis misericordiam coram eis qui eos captivos habuerint, ut misereantur eis.
饒恕得罪你的民,赦免他們的一切過犯,使他們在擄他們的人面前蒙憐恤。
and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
8:51
Populus enim tuus est, et haereditas tua, quos eduxisti de terra Aegypti, de medio fornacis ferreae.
因為他們是你的子民,你的產業,是你從埃及領出來脫離鐵爐的。
(for they are your people and your inheritance, which you brought out of Egypt, from the middle of the iron furnace);
8:52
Ut sint oculi tui aperti ad deprecationem servi tui, et populi tui Israël, et exaudias eos in universis pro quibus invocaverint te.
願你的眼目看顧僕人,聽你民以色列的祈求,無論何時向你祈求,願你垂聽。
that your eyes may be open to the supplication of your servant and to the supplication of your people Israel, to listen to them whenever they cry to you.
8:53
Tu enim separasti eos tibi in haereditatem de universis populis terrae, sicut locutus es per Moysen servum tuum quando eduxisti patres nostros de Aegypto, Domine Deus.
主耶和華啊,你將他們從地上的萬民中分別出來作你的產業,是照你領我們列祖出埃及的時候,藉你僕人摩西所應許的話。」
For you separated them from among all the peoples of the earth to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.”
8:54
Factum est autem, cum complesset Salomon orans Dominum omnem orationem et deprecationem hanc, surrexit de conspectu altaris Domini : utrumque enim genu in terram fixerat, et manus expanderat in caelum.
所羅門在耶和華的壇前屈膝跪着,向天舉手,在耶和華面前禱告祈求已畢,就起來,
It was so, that when Solomon had finished praying all this prayer and supplication to Yahweh, he arose from before Yahweh’s altar, from kneeling on his knees with his hands spread out toward heaven.
8:55
Stetit ergo, et benedixit omni ecclesiae Israël voce magna, dicens :
站着,大聲為以色列全會眾祝福,說:
He stood and blessed all the assembly of Israel with a loud voice, saying,
8:56
Benedictus Dominus, qui dedit requiem populo suo Israël, juxta omnia quae locutus est : non cecidit ne unus quidem sermo ex omnibus bonis quae locutus est per Moysen servum suum.
「耶和華是應當稱頌的!因為他照着一切所應許的賜平安給他的民以色列人,凡藉他僕人摩西應許賜福的話,一句都沒有落空。
“Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.
8:57
Sit Dominus Deus noster nobiscum, sicut fuit cum patribus nostris, non derelinquens nos, neque projiciens.
願耶和華-我們的上帝與我們同在,像與我們列祖同在一樣,不撇下我們,不丟棄我們,
May Yahweh our God be with us as he was with our fathers. Let him not leave us or forsake us,
8:58
Sed inclinet corda nostra ad se, ut ambulemus in universis viis ejus, et custodiamus mandata ejus, et caeremonias ejus, et judicia quaecumque mandavit patribus nostris.
使我們的心歸向他,遵行他的道,謹守他吩咐我們列祖的誡命、律例、典章。
that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, his statutes, and his ordinances, which he commanded our fathers.
8:59
Et sint sermones mei isti, quibus deprecatus sum coram Domino, appropinquantes Domino Deo nostro die ac nocte, ut faciat judicium servo suo, et populo suo Israël per singulos dies :
我在耶和華面前祈求的這些話,願耶和華-我們的上帝晝夜垂念,每日為他僕人與他民以色列伸冤,
Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant and the cause of his people Israel, as every day requires;
8:60
ut sciant omnes populi terrae quia Dominus ipse est Deus, et non est ultra absque eo.
使地上的萬民都知道惟獨耶和華是上帝,並無別神。
that all the peoples of the earth may know that Yahweh himself is God. There is no one else.
8:61
Sit quoque cor nostrum perfectum cum Domino Deo nostro, ut ambulemus in decretis ejus, et custodiamus mandata ejus, sicut et hodie.
所以你們當向耶和華-我們的上帝存誠實的心,遵行他的律例,謹守他的誡命,至終如今日一樣。」
“Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as it is today.”
8:62
Igitur rex, et omnis Israël cum eo, immolabant victimas coram Domino.
王和以色列眾民一同在耶和華面前獻祭。
The king, and all Israel with him, offered sacrifice before Yahweh.
8:63
Mactavitque Salomon hostias pacificas, quas immolavit Domino, boum viginti duo millia, et ovium centum viginti millia : et dedicaverunt templum Domini rex et filii Israël.
所羅門向耶和華獻平安祭,用牛二萬二千,羊十二萬。這樣,王和以色列眾民為耶和華的殿行奉獻之禮。
Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated Yahweh’s house.
8:64
In die illa sanctificavit rex medium atrii quod erat ante domum Domini : fecit quippe holocaustum ibi, et sacrificium, et adipem pacificorum : quoniam altare aereum quod erat coram Domino, minus erat, et capere non poterat holocaustum, et sacrificium, et adipem pacificorum.
當日,王因耶和華殿前的銅壇太小,容不下燔祭、素祭,和平安祭牲的脂油,便將耶和華殿前院子當中分別為聖,在那裏獻燔祭、素祭,和平安祭牲的脂油。
The same day the king made the middle of the court holy that was before Yahweh’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.
8:65
Fecit ergo Salomon in tempore illo festivitatem celebrem, et omnis Israël cum eo, multitudo magna ab introitu Emath usque ad rivum Aegypti, coram Domino Deo nostro, septem diebus et septem diebus, id est, quatuordecim diebus.
那時,所羅門和以色列眾人,就是從哈馬口直到埃及小河所有的以色列人,都聚集成為大會,在耶和華-我們的上帝面前守節七日又七日,共十四日。
So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven more days, even fourteen days.
8:66
Et in die octava dimisit populos : qui benedicentes regi, profecti sunt in tabernacula sua laetantes, et alacri corde super omnibus bonis quae fecerat Dominus David servo suo, et Israël populo suo.
第八日,王遣散眾民;他們都為王祝福。因見耶和華向他僕人大衛和他民以色列所施的一切恩惠,就都心中喜樂,各歸各家去了。
On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that Yahweh had shown to David his servant, and to Israel his people.
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