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Cassiodorus

Variae & Works 13

Latin original · 106 verses · some words can be tapped for a gloss

← ch. 12ch. 14 →
13:1
Nescio quis magnus esse creditur, qui de penetralibus iudicis destinatur, quoniam tanto plus aestimatur quis amare iustitiam, quanto ab illo frequentius constat auditam. per milites suos intellegitur iudex et sicut discipuli magistri scientiam produnt, sic nos obsequentium mores aperiunt. praeceps non putatur observasse moderato, avarus paruisse non advertitur continenti: stultus prudentibus servisse non creditur. Periclitamur, fateor, in actionibus nostris, si vos mala intentione tractetis et, quod nulli accidit vestrum, alienum vitium nostrum celebratur obprobrium. sustinemus tales casus, quales nos in alios iudicare non possumus et lex, qua fruuntur cuncti, in nobis non potest custodiri.
Whoever is sent forth from the inner chambers of a judge is believed to be a great man, since a man is esteemed to love justice the more, the more often it is established that he heard it from him. A judge is understood through his soldiers, and as disciples betray the knowledge of their master, so the manners of those who attend us disclose us. The headlong man is not thought to have served a moderate master, the greedy is not perceived to have obeyed a self-restrained one: the foolish is not believed to have served the prudent. We are in peril, I confess, in our actions, if you should conduct yourselves with evil intent and—what befalls none of you—another's vice be celebrated as our reproach. We undergo such mishaps as we cannot judge in others, and the law which all enjoy cannot be kept in our case.
凡從法官的內室差遣出來的人,都被視為大人物,因為一個人越是常被證實從法官口中聽到公義,他便越被尊為愛慕公義。法官藉著他的隨從而被人認識,正如門徒洩露其師的學識,跟隨我們之人的品行也把我們顯露出來。莽撞之人不被認為曾事奉節制的主人,貪婪之人不被視為曾順服自律之主:愚昧之人也不被信為曾服侍精明的人。我承認,我們在自己的行動中處於險境,倘若你們懷著惡意行事,並且——這事你們中無人會犯——他人的惡行竟被當作我們的恥辱來宣揚。我們遭受的這等不幸,是我們不能在別人身上加以審判的,而眾人所享的律法,在我們身上卻不能得以持守。
13:2
sed habemus iterum ex alia parte solacium, quod vestra bona nostra creduntur esse mandata et nobis otiosis adquiritur, quicquid gloriae vestris laboribus expeditur. Si te enim aliquis sapienter agere videat, statim famam tui praeceptoris exaltat, dum tale institutum fuisse creditur, qualia gesta nihilominus sentiuntur. una est sententia plebis tales esse iudices, quales vos contigerit approbari. et ideo magnopere cavendum est, ne ille de vobis incipiat iudicare, cuius vos opinionem contigerit ante lacerasse. ulciscitur poenis quod misistis in fabulis et tormentis vestris compensat, quod populus vulneratus exaggerat.
But on the other side we have again a consolation, in that your good deeds are believed to be our commands, and whatever of glory is gained by your labors is acquired for us though we be idle. For if anyone should see you acting wisely, at once he exalts the fame of your instructor, since such teaching is believed to have been given, as the deeds are no less perceived to be. The verdict of the common people is one: that judges are such as you may happen to be approved to be. And therefore great care must be taken, lest he begin to judge of you whose reputation you may chance to have torn before. He avenges with penalties what you have spread in tales, and repays with your torments what the wounded populace exaggerates.
但在另一面,我們又得著一種安慰,因為你們的善行被視為出於我們的吩咐,凡你們勞苦所得的榮耀,雖在我們閒坐之時,也歸於我們。因為若有人見你們行事明智,便立刻高舉你們師長的名聲,因人相信曾有如此的教導,正如其行為也同樣被人察覺。平民百姓的評斷只有一句:法官如何,乃看你們被認可為何等樣人。因此必須極為謹慎,免得那名聲曾被你們撕毀的人,反過來開始審判你們。他以刑罰報復你們在閒談中所散播的,又以對你們施加的酷刑,償還那受傷的百姓所誇大的。
13:3
quam periculosum est pati iudicem rationabiliter iratum et illum de fortunis tuis decernere, quem te constat graviter irritasse! quapropter stude magis, ut nostra potius voce lauderis, quia sicut te potest iudicis vel sermo adversus deprimere, ita prosperrima sententia sublevare. Perge igitur per illam indictionem iuvante deo ad illam provinciam, cancellorum pompa decoratus et gloriosa gravitate praecinctus. absens cogita praesentis pudorem. nam quid debeas temptare vile, qui militas sub honore? fasces tibi iudicum parent et dum iussa praetorianae sedis portare crederis, ipsam quodammodo potestatem reverendus adsumis. edicta nostra tu primus observa: ostende bonam te intendentibus viam.
How perilous it is to endure a judge reasonably angered, and to have him decide concerning your fortunes whom it is established that you have grievously provoked! Wherefore strive rather that you be praised by our voice, for as the judge's word, when adverse, can press you down, so a most prosperous verdict can raise you up. Go forth therefore, with God's help, through that indiction to that province, adorned with the pomp of the chancel-bars and girt with glorious gravity. Though absent, think on the modesty of one present. For why should you, who serve under honor, attempt anything base? The fasces of the judges obey you, and while you are believed to bear the commands of the praetorian seat, you in a manner assume that very power, to be revered. Be the first to observe our edicts: show the good way to those who look to you.
忍受一位有合理緣由而動怒的法官,且讓那你確曾嚴重觸怒的人來裁定你的財產,這是何等危險的事!因此你寧可竭力使自己被我們的言語所稱讚,因為正如法官敵對的話語能將你壓下,最順遂的裁決也能把你扶起。所以你要靠神的幫助,在那小紀年度前往那行省,飾以法庭欄柵的威儀,束以光榮的莊重。雖然身不在場,也當思想在場者的端莊。因為你既在尊榮之下供職,又何必嘗試任何卑賤之事呢?眾法官的權杖束聽從於你,而當你被信為傳達禁衛使座的命令時,你便彷彿承受了那威權本身,足堪敬畏。你要率先遵守我們的諭令:向仰望你的人指示正路。
13:4
nam cuius est iudicis custodire mandata, si milites nostra videantur neglegere constituta? Reginam illam procacium vitiorum avaritiam fuge, cui cuncta crimina detestabili devotione famulantur: quae dum pectus hominis ingressa fuerit, gregatim quoque maleficas cohortes admittit. ferri non potest recepta, quia nescit esse solitaria. agmen habet blandissimum, arma suscipit ex talentis et per dulcedinem superat quos amara deceptione captivat. proinde ad utilitates publicas esto sollicitus: iniuncta morali compulsione procura. plus agit inculcator rationis quam possit exercere terribilis. persona tua refugium sit oppresso, infirmi defensio, praesidium aliqua calamitate concluso.
For what kind of judge is it to keep the commands, if the soldiers seem to neglect our ordinances? Flee that queen of shameless vices, avarice, to whom all crimes do service with detestable devotion: who, when once she has entered the breast of a man, admits also her malefic cohorts in droves. Once received, she cannot be borne, since she knows not how to be solitary. She has a most flattering retinue, takes up arms made of talents, and by sweetness overcomes those whom she captures with bitter deception. Therefore be diligent for public advantages: procure what is enjoined by moral compulsion. He who inculcates reason accomplishes more than the terrible can effect. Let your person be a refuge for the oppressed, a defense for the weak, a safeguard for one hemmed in by some calamity.
因為若連兵丁都似乎漠視我們的法令,那法官又算是何等的法官呢?你要逃避那無恥眾惡之后——貪婪,一切罪行都以可憎的忠誠侍奉她:她一旦進入人的胸懷,便也成群地放進她那行惡的隊伍。她一旦被接納,便無從忍受,因她不知如何獨處。她有最諂媚的隨從,拿起以金銀為材的兵器,並以甜美勝過那些她以苦澀的欺騙所擄獲之人。因此你要為公眾的利益殷勤:以道德的督促去辦成所吩咐的事。那以道理勸化人的,比令人畏懼者所能成就的更多。願你這人成為受壓迫者的避難所、軟弱者的保障、被某種災禍困住之人的庇護。
13:5
sic enim proprie nostros cancellos agitis, si laesorum impia claustra solvatis. Gratias divinitati refero, quia et provinciales fecerunt quae monui et ego complevi omnia quae promisi. nam nec me sensit quisquam aliqua venalitate pollutum nec ego pertuli tributarios indevotos. habemus utrimque quod in nobis diligere debeamus: illi repererunt affectuosos iudices, nos adquisivimus integerrimos praecones. agamus itaque deo praestante quod coepimus. possessor mihi publicas pecunias libens inferat: ego illi in conventu iustitiae tributa persolvam. Vobis autem commode repetitur, quod veraciter actum esse sentitur, quando de rebus praeteritis spes magna redditur in futuris.
For thus you properly conduct our chancel-bars, if you loose the impious fetters of the injured. I give thanks to the Divinity, because the provincials too have done what I admonished, and I have fulfilled all that I promised. For no one felt me defiled by any venality, nor did I tolerate undutiful taxpayers. We have on both sides that which we ought to love in ourselves: they found affectionate judges, we have acquired most upright criers. Let us therefore, by God's grace, carry on what we have begun. Let the landholder gladly bring in to me the public moneys: I will pay out to him the tributes in the assembly of justice. To you, moreover, what is truly perceived to have been done is conveniently repeated, since a great hope for the future is rendered concerning things past.
因為你若解開受害者那不義的桎梏,便算是妥當地執掌了我們法庭的欄柵。我向神明獻上感謝,因為連那些行省居民也都行了我所勸勉之事,而我也成全了我所應許的一切。因為無人感覺我被任何貪賄所玷污,我也未曾容忍不盡本分的納稅人。我們在雙方都有當在自己身上珍愛之物:他們尋得了慈愛的法官,我們則得著了最為正直的傳令者。所以讓我們靠神的賜予,繼續所已開始的工。願業主樂意把公款交給我:我必在公義的集會中向他繳清貢賦。再者,對你們而言,凡被真確地察知為已成之事,便宜於重述,因為從既往之事,賜下了對將來的莫大盼望。
13:6
probastis enim, quia nullum coegimus dare quod non debuisset offerre. non publicis, non privatis a me quisquam damnis afflictus est. discussorum terrores fecimus ignorari. nec extraordinaria quaesivimus, qui cuncta geri legibus optabamus. sed nec vos sitis in ea parte dissimiles. praesules imitatores esse dignitatis nostrae iura voluerunt, quibus paene eandem quam nobis iurisdictionem per provincias contulerunt. Nullum repudiat sequenda iustitia: omnes clarificat, quos sui participatione sublimat: minorem se ille solus facit, qui ab ipsa discesserit. cur accipiendi vota sectemur? nullam gloriam recipit qui dives vocatur: contra omni laude decoratur qui iustus edicitur.
For you have proved that we compelled no one to give what he ought not to have offered. No one was afflicted by me with losses, whether public or private. We made the terrors of the auditors to be unknown. Nor did we seek extraordinary exactions, who wished all things to be conducted by the laws. But neither should you be dissimilar in that part. The rulers willed that the laws be imitators of our dignity, on whom they conferred almost the same jurisdiction throughout the provinces as upon ourselves. Justice, which is to be followed, repudiates no one: it makes illustrious all whom it exalts by participation in itself: he alone makes himself less who has departed from it. Why should we follow the wishes of receiving? He receives no glory who is called rich: on the contrary, he is adorned with all praise who is proclaimed just.
因為你們已證明,我們未曾強迫任何人交付他本不該獻上之物。無論公私,無人因我而蒙受損失。我們使審計官的恐怖無人知曉。我們也未曾索求額外苛徵,因我們但願萬事都依律法而行。但你們在這方面也不該有所不同。掌權者願使律法成為我們尊位的效法者,他們授予律法在各行省中幾乎與授予我們同樣的審判權。那當被遵循的公義,不棄絕任何人:它使一切因分享自己而被高舉的人都得顯赫:唯有離棄它的人才使自己變得卑微。我們何必追逐領受之念呢?被稱為富有的人不得任何榮耀:反之,被宣告為公義的人才得享一切讚美。
13:7
desideremus potius quod nos pretiosiores locupletibus facit. fasces accipimus, ut graves esse debeamus: tribunalia conscendimus, ut morum gradibus evehamur. Nil vile, nil cupidum iudices decet. claras enim suas maculas reddunt, si illi ad quos multi respiciunt aliqua reprehensione sordescunt. alioquin expedit non videri quam cunctorum irrisione signari. omnes ergo, qui gremiorum celsa petimus, vitiorum humilia deseramus. sit in nobis frons libera, ut aliorum possimus emendare peccata. aequat crimen omne quos inquinat et ideo dissimilis ab accusato debet esse qui iudicat. haec nos annuo sermone convenit loqui, quia bonarum rerum nulla satietas est. fateor aviditatem desiderii mei:
Let us rather desire that which makes us more precious than the wealthy. We take up the fasces that we may be obliged to be weighty: we ascend the tribunals that we may be borne up by the grades of character. Nothing base, nothing covetous, becomes judges. For they render their own stains conspicuous, if those to whom many look should grow sordid by some reproach. Otherwise it is more expedient not to be seen than to be marked by the mockery of all. Let all of us, then, who seek the heights of the seats of office, forsake the lowliness of vices. Let there be in us an open brow, that we may be able to amend the sins of others. Every crime levels those whom it stains, and therefore he who judges ought to be unlike the accused. It befits us to speak these things in a yearly address, because of good things there is no surfeit. I confess the eagerness of my desire:
讓我們寧可渴慕那使我們比富人更為寶貴之物。我們接過權杖束,是要使自己理當持重:我們登上審判台,是要藉品德的階梯而被高舉。卑賤之事、貪婪之念都不配法官。因為眾人所仰望的人若因某種瑕責而變得污穢,便使自己的污點昭然若揭。否則,與其被眾人嘲笑所標記,倒不如不被看見更為有益。所以讓我們眾人,凡尋求職位高處之人,都當棄絕眾惡的卑下。願我們有坦然的額面,好叫我們能矯正別人的罪過。一切罪行使其所玷污的人淪為一類,因此審判的人理當與被告不同。我們每年作此致辭乃是相宜的,因為對美善之事絕無饜足。我承認我心願之熱切:
13:8
cupio me vobiscum velle praedicari. Veniamus nunc ad consueta: quae ideo debent suscipi grata, quia probantur esse sollemnia. quapropter, quod feliciter dictum sit, te officiumque tuum cum dei iuvamine possessorem praecipimus ammonere, ut tributa indictionis tertiae decimae devota mente persolvat, quatenus trinae illationis moderamine custodito debitam rei publicae inferat functionem. tempora exactionum statuta serventur, ita tamen, ut nullus sub immaturae compulsionis iniuria se ingemiscat exactum nec iterum sub turpi venalitate indutiarum largitas damnosa praebeatur. dilatio enim tributi maioris fit causa dispendii, quando irrite suspenditur quod nullis protractionibus evitatur.
I desire that I may wish to be proclaimed together with you. Let us now come to the customary matters: which ought therefore to be received with gratitude, because they are proved to be solemn observances. Wherefore—and may it be spoken with good fortune—we command you and your office, with God's help, to admonish the landholder to pay the tributes of the thirteenth indiction with devout mind, so that, the regulation of the threefold instalment being kept, he may bring in the function owed to the commonwealth. Let the appointed times of the exactions be observed, yet so that no one may groan that he was levied upon under the wrong of premature compulsion, nor again that a ruinous bounty of postponements be furnished under base venality. For the delay of a tribute becomes the cause of a greater loss, when that is vainly suspended which is avoided by no procrastinations.
我渴望能盼著與你們一同被人稱頌。如今讓我們進入慣常之事:這些事既被證明是莊嚴的常例,便理當以感激領受。因此——願此言伴隨吉慶——我們吩咐你和你的官署,靠神的幫助勸戒業主以虔敬之心繳付第十三個小紀年度的貢賦,好叫三期繳納的章程得以遵守,他便能交清欠國家的職役。讓所定的徵收時限得以遵守,但要使無人因過早催逼之冤而呻吟訴自己被勒徵,也免得在卑劣的貪賄之下,竟以延期之名施予有害的寬縱。因為貢賦的延宕反成更大損失之因,因那無論如何拖延都終須繳付之物,竟被徒然地懸置擱延。
13:9
Expensarum quoque fidelem notitiam quaternis mensibus comprehensam consuetudine custodita ad scrinia nostra dirigere maturabis, ut totius erroris detersa caligine publici ratiocinii possit claritas apparere. nam si aliter facias, te damna respiciunt, quae per neglectum tuum publicis utilitatibus ingeruntur. et ut facilius possis deo auxiliante quae sunt statuta perficere, illum atque illum sedis nostrae milites tibi officioque tuo consuetudinarie praecipimus imminere, quatinus ordinatio nostra inculpabiliter sortiatur effectum. cave ergo, ne te imparem praestes nostris ammonitis, quia nimis foedum est ut a quo laudanda reposcimus, resecanda potius approbemus.
You shall also hasten, by the observed custom, to direct to our offices a faithful account of expenditures comprised every four months, so that, the fog of all error being wiped away, the clearness of the public reckoning may appear. For if you should do otherwise, the losses regard you, which through your neglect are heaped upon the public interests. And that you may the more easily, with God's aid, accomplish what has been ordained, we command, in the customary manner, that such-and-such soldiers of our seat press upon you and your office, so that our ordinance may attain its effect without blame. Beware therefore lest you show yourself unequal to our admonitions, for it is too foul that we should rather approve as needing pruning the very man from whom we demand back things worthy of praise.
你也當依所遵的慣例,趕緊把每四個月所匯總的支出忠實賬目呈報我們的官署,好叫一切錯誤的迷霧得以拭去,公家會計的清明得以顯明。因為你若另行其是,那因你的疏忽而堆加在公眾利益上的損失,便要歸於你身。為使你能靠神的幫助更易於成就所定之事,我們依慣常之法吩咐我們使座的某某兵丁催督你和你的官署,好叫我們的法令得以無可指摘地達成其效。所以你要謹慎,免得顯出自己擔不起我們的勸戒,因為我們向之索回當得讚美之事的人,竟反被我們認定為需要修剪,這實在太過可恥。
13:10
Oportet quidem cuncta sub tranquillitate peragi, quemadmodum pote sit bonis moribus convenire. sed tanta est in re publica de morum varietate diversitas, ut nemo valeat leges defendere, nisi terror videatur aliqua temperare. aegris non una causa salutis est: alter cibis reficitur, alter per abstinentiae beneficia tenuatur: hic lavacra mollia, ille ferrum quaerit ad vulnera: et varium poscit remedium diversa qualitas passionum. sic qui populis praeesse cognoscitur, non uno consilio praeditus invenitur. feroces districtione premendi sunt, mansueti civiliter ammonendi: dolosi caute, simplices sub lenitate tractandi sunt.
It is indeed fitting that all things be carried on under tranquillity, in such manner as may accord with good morals. But so great in the commonwealth is the diversity arising from the variety of characters, that no one is able to defend the laws unless terror seem to temper something. For the sick there is not one cause of health: one is restored by foods, another is reduced by the benefits of abstinence: this one seeks soothing baths, that one the iron for his wounds: and the differing quality of afflictions demands a varied remedy. So he who is known to preside over peoples is found endowed with no single counsel. The fierce must be pressed down with strictness, the gentle admonished in a civil way: the crafty are to be handled cautiously, the simple under mildness.
凡事都當在安寧之下進行,以合乎良善風俗的方式辦理,這固然是相宜的。但在國家中,由人品的多樣所生的差異是如此之大,以致除非有某種威懾顯出調節之效,否則無人能維護律法。對病人而言,得健康並非只有一途:一人靠飲食得復原,另一人藉節食之益而得削減;這人求得溫和的沐浴,那人卻為其傷求用鐵器;不同性質的病痛索求各異的療法。同樣,那已知治理眾民的人,也不該只配備單一的策略。兇暴的須以嚴厲壓制,溫順的當以文明的方式勸戒:狡詐的要謹慎對待,純樸的則以溫和處之。
13:11
et ideo ubique probatur necessaria esse prudentia, quoniam rebus omnibus adhibere videtur accommoda. Quapropter devotionem tuam solaciis illius viri clarissimi cancellarii nostri sollemni more deputamus, ut contra nullum alium erigaris, nisi qui legibus parere despexerit. ad forum trahe qui iusta non recipit: sub continentia irascere, sub maturitate distringe. timeri te amplius volumus quam probari, quia maxime illud vigori tuo reputabitur, si nullius praesumptione peccetur. Cogitetur prae omnibus pecuniae publicae fidelis exactio. sit tuum commodum contemptus alienus. coactus faciat, quod sponte complere neglexerit. causis tantum te delegatis impende.
And therefore prudence is everywhere proved to be necessary, since it is seen to apply itself fittingly to all matters. Wherefore we depute your devotion, in solemn manner, to the support of that most distinguished man, our chancellor, so that you rise up against no other man save him who has scorned to obey the laws. Drag to the forum him who does not accept what is just: be angry under self-restraint, exact under maturity. We wish you to be feared rather than approved, because that especially will be reckoned to your vigor, if by no one's presumption there be any sinning. Let the faithful exaction of the public money be considered before all things. Let the contempt of another be your advantage. Let him do under compulsion what he has neglected to fulfil of his own will. Apply yourself only to the cases delegated to you.
因此謹慎到處被證明為必需,因為它顯然能適切地運用於一切事務。所以我們依莊嚴之法,委派你的忠勤去輔助那位最為傑出之人,即我們的掌璽大臣,好叫你除了那藐視守法之人以外,不向任何別人施以聲威。把那不接受公道之事的人拖到公廣場:要在自律之下動怒,在持重之下加以裁制。我們願你被人畏懼過於被人嘉許,因為這尤其要算作你魄力之功,倘若無人膽敢妄為犯罪。要先於萬事顧念公款的忠實徵收。願他人的蔑視成為你的利益。要使那憑己意疏於履行之人,在強迫之下完成它。你只當專注於委派給你的案件。
13:12
si praecepta sequeris, devia non requiris. caret culpa, qui imperata perfecerit. in executore illud est pessimum, si iudicis relinquat arbitrium. non inde iacteris, quod tibi non potest obviari, nec assumere superbiam velis, quia te multorum humilitas pertimescit. viri fortes semper in pace modesti sunt et iustitiam nimis diligunt, qui frequenter proelia tractaverunt. Quam gratum est, si inter parentes reversus querellarum non reportes opprobrium, sed ita te cognoscant egisse, quemadmodum diligentes probantur optare! nos etiam gratanter excipimus cum laude venientem et otio vacare non sinimus, quem probabiliter egisse sentimus.
If you follow the precepts, you do not seek out byways. He is free from fault who has performed what was commanded. In an executor this is the worst, if he abandon the judge's discretion. Do not boast of this, that you cannot be opposed, nor wish to assume arrogance because the lowliness of many dreads you. Brave men are always modest in peace, and those who have often handled battles love justice exceedingly. How pleasing it is, if, returning among your kinsfolk, you bring back no reproach of complaints, but they recognize that you have so acted as diligent men are proved to wish! We too gladly receive him who comes with praise, and we do not allow him to be free for leisure whom we perceive to have acted commendably.
你若遵循訓誡,便不必尋找歧路。凡完成所受命令之人,便無過可咎。在執行者身上,最壞之事莫過於擅自離棄法官的裁量。不要因無人能與你相抗而誇口,也不要因眾人的卑微畏懼你便妄生傲慢。勇者在太平之時總是謙遜,那些屢經征戰之人極愛公義。何等可喜啊,倘若你回到親族之中,帶回的不是怨訴的指摘,反倒讓他們認出你的行事正如勤勉之人所被證明會期望的那樣!我們也欣然迎接那帶著美譽而來之人,並且不容那被我們察知行事可嘉的人空閒度日。
13:13
his etiam et rerum dominus maiora credit, quos bona conscientia utilitates suas gessisse probaverit. quanta sunt, quae possunt tollere sapientes! nemo amplius adquirit quam qui se bona conversatione tractaverit. Mensae regalis apparatus ditissimus non parvus rei publicae probatur ornatus, quia tanta dominus possidere creditur, quantis novitatibus epulatur. privati est habere quod locus continet: in principali convivio hoc profecto decet exquiri, quod visum debeat ammirari. destinet carpam Danuvius, a Rheno veniat anchorago, exormiston Sicula quibuslibet laboribus offeratur: Bruttiorum mare dulces mittat acernias: sapori pisces de diversis finibus afferantur.
To these men also the Lord of affairs entrusts greater things, whom he has proved to have managed their own concerns with a good conscience. How great are the things that the wise can carry off! No one acquires more than he who has conducted himself with a good manner of life. The most opulent furnishing of the royal table is proved to be no small ornament of the commonwealth, since the Lord is believed to possess as much as the novelties on which he feasts. It belongs to a private man to have what one place produces: at a royal banquet this surely befits to be sought out, which the sight ought to admire. Let the Danube dispatch the carp, from the Rhine let the anchorago come, let the exormiston of Sicily be offered, however laborious; let the Bruttian sea send sweet acerniae: let savory fish be brought from diverse ends of the earth.
對這等人,萬事之主也託付更大的事,因祂已查驗他們以無虧的良心料理了自己的事務。智者所能贏得之物何其浩大!沒有人比那以美好生活方式自處之人得著更多。王室筵席最豐盛的陳設被證明乃是國家不小的妝飾,因人相信君主擁有多少,便看他以何等新奇之物宴饗。擁有一地所出之物,這是私人之分:但在王室的盛宴上,理當尋求那觀者所應驚嘆之物。讓多瑙河送來鯉魚,讓萊茵河送來鮭魚,讓西西里的鱘魚不論多麼費力也當奉上;讓布魯提人的海域送來甘美的acerniae魚:讓美味的魚從天下各方運來。
13:14
sic decet regem pascere, ut a legatis gentium credatur paene omnia possidere. Et ideo procuranda sunt vina, quae singulariter fecunda nutrit Italia, ne qui externa debemus appetere, videamur propria non quaesisse. comitis itaque patrimonii relatione declaratum est acinaticium, cui nomen ex acino est, enthecis aulicis fuisse tenuatum. Et quia cunctae dignitates invicem sibi debent necessaria ministrare, quae probantur ad rerum dominos pertinere, ad possessores Veronenses, ubi eius rei cura praecipua est, vos iubemus accedere, quatenus accepto pretio competenti nullus tardet vendere quod principali gratiae deberet offerre. digna plane species, de qua se iactet Italia.
Thus it befits a king to feast, that by the envoys of the nations he may be believed to possess well-nigh all things. And therefore wines must be procured, such as Italy singularly nourishes in her fruitfulness, lest we who ought to crave foreign things should seem not to have sought out our own. By the report of the count of the patrimony it has been declared that the acinaticium—which has its name from the grape (acinus)—has been diminished in the court cellars. And since all dignities ought mutually to minister to one another the necessities which are proved to pertain to the lords of affairs, we command you to approach the landholders of Verona, where the special care of this matter lies, so that, a competent price being received, no one may delay to sell what he ought to offer to the royal favor. A worthy product indeed, of which Italy may boast.
如此宴饗才合乎君王之尊,好叫他藉列邦的使節被信為幾乎擁有萬物。因此必須籌備義大利在其豐饒中所獨自滋養的美酒,免得我們這本應渴求外邦之物的人,竟顯為未曾尋求自家所產。據王室產業伯爵的呈報得知,那名稱出於葡萄粒(acinus)的酒「acinaticium」,在宮廷酒窖中已告減少。既然眾尊位理當彼此供應那被證明屬於萬事之主的必需之物,我們便吩咐你前往維羅納的業主那裡——此事的特別職掌在彼處——好叫在收取相當價金之後,無人遲於出售他本應獻給王室恩寵之物。這實在是一樣可貴的物產,足堪義大利引以為傲。
13:15
nam licet ingeniosa Graecia multifaria se diligentiae subtilitate commendet et vina sua aut odoribus condiat aut marinis permixtionibus insaporet, sub tanta tamen exquisitione reperitur simile nil habere. Hoc est enim merum et colore regium et sapore praecipuum, ut blattam aut ipsius putes fontibus tingi aut liquores eius a purpura credantur expressi. dulcedo illic ineffabili suavitate sentitur: stipsis nescio qua firmitate roboratur: tactus eius densitate pinguescit, ut dicas esse aut carneum liquorem aut edibilem potionem. libet referre quam singularis eius videatur esse collectio.
For although ingenious Greece commends herself by manifold subtlety of diligence and seasons her wines either with perfumes or flavors them with admixtures of the sea, yet under so great a search nothing is found to have its like. For this is a wine both royal in color and pre-eminent in flavor, so that you would think the purple-fish to be dyed from its very springs, or its liquors to be pressed out of the purple. There a sweetness is felt of ineffable suavity: it is strengthened by I know not what firmness of body: its touch grows rich with density, so that you might say it is either a fleshy liquid or an edible drink. It pleases me to relate how singular its gathering appears to be.
因為巧思的希臘雖以多端勤謹之精微自薦,又或以香料調其酒,或以海中之物的攙和為酒添味,然而在這般精細的尋求之下,竟找不到任何可與之相比之物。因為這酒在色澤上有王者之尊,在風味上卓絕超群,以致你會以為那紫染螺竟是從它的泉源染成,或它的汁液乃是從紫色中榨出。那裡的甘甜帶著難以言喻的怡人滋味:它以我說不出的醇厚體質而得堅固:它的口感因濃稠而豐潤,以致你或可說它乃是肉質的液體,或是可食的飲品。我樂於述說它的採集顯得何等獨特。
13:16
autumno lecta de vineis in pergulis domesticis uva resupina suspenditur, servatur in vasis suis, thecis naturalibus custoditur. rugescit, non liquescit ex senio: tunc fatuos humores exsudans magna suavitate dulcescit. Trahitur ad mensem Decembrem, donec fluxum eius hiemis tempus aperiat, miroque modo incipit esse novum, quando cellis omnibus reperitur antiquum. hiemale mustum, uvarum frigidus sanguis, in rigore vindemia, cruentus liquor, purpura potabilis, violeum nectar defervet primum in origine sua et cum potuerit adulescere, perpetuam incipit habere novitatem. non calcibus iniuriose tunditur nec aliqua sordium ammixtione fuscatur, sed, quemadmodum decet, nobilitas tanta provocatur.
In autumn, the grape gathered from the vines is hung upside-down on the trellises of the homestead, kept in its own vessels, guarded in natural casings. It wrinkles, it does not liquefy from age: then, sweating out its insipid humors, it grows sweet with great suavity. It is drawn out to the month of December, until the winter season opens its flow, and in a marvelous way it begins to be new, when in all the cellars it is found to be old. A wintry must, the cold blood of the grapes, a vintage in the frost, a bloody liquor, a drinkable purple, a violet nectar—it first ferments in its own origin, and when it has been able to mature, it begins to have a perpetual newness. It is not injuriously trodden with heels, nor darkened by any admixture of filth, but, as is fitting, so great a nobility is brought forth.
在秋天,從葡萄藤上採下的葡萄被倒掛在農舍的棚架上,保存在它自己的器皿中,被天然的外殼所看護。它皺縮,卻不因陳久而化為液:然後,把它寡淡的汁水滲出,便以極大的怡人滋味變得甘甜。它被存放延至十二月,直到冬季的時令開啟它的流瀉,而以奇妙的方式,當它在一切酒窖中皆被認為陳舊之時,它卻開始成為新的。一種冬日的新釀,葡萄冰冷的血,霜中的收成,血色的汁液,可飲的紫色,紫羅蘭的瓊漿——它先在自己的本源中發酵,待它得以成熟,便開始擁有永久的新鮮。它不被腳跟有害地踐踏,也不被任何污穢的攙雜所玷暗,而是如其所宜,這般高貴之物得以孕育而出。
13:17
defluit, dum aqua durescit: fecunda est, cum omnis agrorum fructus abscedit. distillat gemmis comparem liquorem: iucundum nescio quid illacrimat et praeter quod eius delectat dulcedo, in aspectu singularis eius est pulchritudo. Hoc quantocius perquisitum et competentibus pretiis adgregatum chartariis qui in rem directi sunt tradite deferendum nec illud neglegendum putetis, quod lacteo poculo relucescit, quando plus est mirabile quod potueritis difficilius invenire. albedo ibi decora est et serena puritas, ut illud de rosis, hoc credatur natum esse de liliis. colore quidem extraneum, sed sapore germanum est: aspectus dispar et similis in utroque suavitas.
It flows down while the water hardens: it is fruitful when all the fruit of the fields is gone. It distills a liquor matching gems: it weeps forth I know not what delightful thing, and besides that its sweetness delights, in appearance its beauty is singular. This, sought out as quickly as may be and gathered at competent prices, hand over to the charter-keepers who have been dispatched for the matter, to be conveyed; nor should you think that to be neglected which shines back with a milky cup, since that is the more marvelous which you have been able only with greater difficulty to find. There the whiteness is comely and the purity serene, so that one would be believed born of roses, the other of lilies. Foreign indeed in color, but kindred in flavor: the aspect unlike, yet in both a like suavity.
當水凝結之時它卻流瀉:當田間一切果實俱已消逝,它卻碩果纍纍。它滴出可與寶石相比的汁液:它淌出我說不出的賞心之物,且除了它的甘甜令人愉悅之外,其外觀之美也獨一無二。這酒應盡速尋得,並以相當的價金收聚,交給為此事差遣而來的紙張保管者運送;你也不可認為那以乳白之杯泛光的酒可被忽視,因為你越難尋得之物便越為奇妙。那裡的白色秀美,純淨澄澈,以致一者被信為生於玫瑰,另一者生於百合。在色澤上確然相異,在風味上卻是同宗:外貌不同,二者卻有同樣的怡人滋味。
13:18
nam quod acute sapit, quod cito reficit, commune illis intellegitur, sed magna est distantia quae videtur. istud intueris rubore laetum, illud conspicis candore festivum. et ideo procuratio eorum debet esse celerrima, quando ambobus inesse cognoscitur quod pariter expetatur. Generaliter quidem amplissimum cognitorem decet beneficia dilatare, quoniam qui omnibus praeesse cognoscitur, cunctis impendere profutura censetur. sed gratificante natura illis amplius debemus, qui nobis aliqua proximitate iunguntur, dum quoddam genus recti videatur esse propositi ab aequalitate discedi.
For that it tastes sharply, that it quickly restores, is understood to be common to them both; but great is the distance which appears between them. This one you behold glad with redness, that one you look upon festive with whiteness. And therefore their procurement ought to be most swift, since there is known to be in both that which is equally to be sought. Generally indeed it befits a most exalted magistrate to enlarge his benefits, since he who is known to preside over all is judged to bestow profitable things upon all. But, nature favoring it, we owe more to those who are joined to us by some nearness, since to depart from equality seems to be a certain kind of right intention.
因為它味道辛烈、它迅速振奮人——這被理解為二者所共有的;但二者之間所顯出的差距甚大。這一種你看為以紅潤而歡喜,那一種你望為以潔白而喜慶。因此對它們的籌辦理當最為迅速,因為人知道二者皆有同樣當被尋求之處。一般而言,最尊崇的官長理當推廣他的恩惠,因為那已知治理眾人的人,被判定為應將有益之事施予眾人。但因本性的眷顧,我們對那些藉某種親近與我們相連之人虧欠更多,因為偏離齊一的對待,似乎正是一種正當心志的表現。
13:19
Nam modestiam collegis impendimus, reverentiam patribus exhibemus, civibus debemus gratiam communem, sed affectum filiis singularem: et tanta necessitudinum vis est, ut nullus se contemptum esse diiudicet, si sibi aliena pignora praelata esse cognoscit. et ideo non est aliquid iniustum de patria plus esse sollicitum eo praesertim tempore, cum eius videamur periculis subvenire. plus enim eos diligere credimur, quos eripere festinamus. Veniens itaque numerosus exercitus, qui ad defensionem rei publicae noscitur destinatus, Lucaniae Bruttiorumque dicitur culta vastasse et abundantiam regionum studio tenuasse rapinarum.
For we render modesty to colleagues, we exhibit reverence to fathers, we owe a common favor to fellow-citizens, but a singular affection to sons: and so great is the force of kinships, that no one judges himself to be despised, if he recognizes that another's pledges have been preferred to himself. And therefore it is nothing unjust to be more solicitous for one's native land, especially at that time when we seem to come to the aid of its perils. For we are believed to love the more those whom we hasten to rescue. Therefore the numerous army that is coming, which is known to be destined for the defense of the commonwealth, is said to have laid waste the cultivated lands of Lucania and the Bruttii and to have thinned the abundance of those regions by its zeal for plunder.
因為我們向同僚致以謙恭,向尊長表示敬重,向同邦的公民虧欠共同的眷愛,向兒女卻虧欠特別的鍾愛:而親屬之情的力量何其之大,以致若有人認出別人的子女被高過自己,他也不判定自己受了輕視。因此,對自己的故土多加掛念並非不義之事,尤其在我們似乎前來救助它危難的時候。因為我們對那些我們急於搭救之人,被信為愛得更深。所以那正在到來、眾所周知為保衛國家而派遣的大軍,據說蹂躪了盧卡尼亞與布魯提人的耕地,並以掠奪之熱削減了那些地區的豐裕。
13:20
sed quoniam et illis dare et istis sumere pro temporis qualitate necesse est, pretia quae antiquus ordo constituit ex iussione rerum domini cognoscite temperata, ut multo artius quam vendere solebatis in assem publicum praebita debeant imputari, quatenus nec possessor dispendia nec exercitus laborans sustinere possit inopiam. Nolite igitur esse solliciti. evasistis exigentium manus, tributa vobis praesens adimit apparatus. sed quo facilius instrueretur vestra notitia, imputationum summas infra scriptis brevibus credidimus exprimendas, ut nemo vobis vendat beneficium quod publica noscitis largitate collatum. continete ergo possessorum intemperantes motus.
But since it is necessary, according to the quality of the time, both to give to the one and to take from the other, learn from the command of the Lord of affairs the prices which the ancient order established to be moderated, so that, far more closely than you were wont to sell, they ought to be reckoned as furnished into the public lump-sum, in such a way that neither may the landholder sustain losses nor the toiling army endure want. Be not, therefore, anxious. You have escaped the hands of the exactors; the present apparatus takes the tributes from you. But that your knowledge might be the more easily instructed, we have judged that the sums of the imputations should be set forth in the briefs written below, that no one may sell you a benefit which you know was conferred by public bounty. Restrain, therefore, the intemperate motions of the landholders.
但既然按時勢之需,必須既給這一方又取那一方,便當從萬事之主的命令中,得知古制所定須加節制的價格,好叫所供獻入公家總額之物,被核算得遠比你們素來出售的更為緊縮,使業主既不致蒙受損失,勞苦的軍隊也不致忍受匱乏。所以不要憂慮。你們已逃脫了徵收者之手;眼前的籌辦從你們手中取去貢賦。但為使你們的認知更易受教,我們判定當把各項計徵的數額列在下面所寫的明細中,好叫無人把你們明知是出於公家慷慨所賜的恩惠賣給你們。所以要約束業主放縱的躁動。
13:21
ament quieta, quos nullus ad incerta praecipitat. dum belligerat Gothorum exercitus, sit in pace Romanus. felicium votum est quod iubetur, ne rustici, agreste hominum genus, dum laborandi taedia fugiunt, illicitis ausibus efferentur et contra vos incipiant erigi, quos vix poteratis in pace moderari. Quapropter ex regia iussione singulos conductores massarum et possessores validos ammonete, ut nullam contrahant in concertatione barbariem, ne non tantum festinent bellis prodesse, quantum quieta confundere. arripiant ferrum, sed unde agros excolant: sumant cuspides boum stimulos, non furoris.
Let those love quiet things whom no one drives headlong to uncertainties. While the army of the Goths wages war, let the Roman be at peace. It is the wish of the fortunate which is here commanded, lest the rustics, that rough kind of men, while they flee the wearinesses of labor, be carried away into unlawful acts of daring and begin to rise up against you, whom you could scarcely govern in peace. Wherefore, by royal command, admonish the several contractors of the great estates and the powerful landholders, that they contract no barbarity in contention, lest they hasten not so much to be of use in wars as to throw quiet things into confusion. Let them seize the iron, but that whereby they may cultivate the fields: let them take up the points as goads for oxen, not for fury.
讓那些無人驅入險境之人愛慕安靜之事。當哥特人的軍隊征戰之時,讓羅馬人安居於太平。這裡所吩咐的乃是幸運之人的願望,免得那粗野的農夫之輩,在逃避勞作的疲憊時,被擄入不法的妄為,並開始向你們起來反抗,而你們在太平之時尚且難以管束他們。因此你要憑王命勸戒各大田莊的承租人和有勢力的業主,叫他們不要在爭競中沾染任何蠻性,免得他們不那麼急於在戰爭中效力,反倒急於攪亂安寧之事。讓他們拿起鐵器,但要用以耕種田地:讓他們執起尖端作趕牛的刺棒,而非作狂怒的兵刃。
13:22
defensorum maxima laus est, si, cum illi videantur praedictas regiones protegere, isti non desinant patrioticas possessiones excolere. Sit iudicibus vigor ex legibus: subsellia non desinant iura malis moribus intonare: timeat latro iudicium quod semper expavit: adulter gremium iudicis intremiscat: falsarius vocem praeconis exhorreat: fur fora non rideat, quia tunc libertas gaudet, si talia non laetentur. sic enim prosperrime geri non sentiebitis bellum, si vobis sit communiter de civilitate consilium. nullus opprimat indigentem: invadite pervasores, insequimini persequentes. est vobis competens pugna civilis. omnia pacata vos redditis, si duces scelerum comprimatis.
The greatest praise of the defenders is, if, while they seem to protect the aforesaid regions, these others do not cease to cultivate their ancestral holdings. Let the judges have vigor from the laws: let the benches not cease to thunder the laws against evil manners: let the robber fear the judgment which he has always dreaded: let the adulterer tremble at the bosom of the judge: let the forger shudder at the voice of the crier: let the thief not laugh at the courts, because then liberty rejoices, if such things do not rejoice. For thus you will most prosperously perceive war to be waged, if you have in common a counsel concerning civic order. Let no one oppress the needy: assail the invaders, pursue the persecutors. A becoming civil battle is yours. You render all things peaceful, if you suppress the leaders of crimes.
保衛者最大的讚譽乃是:當他們似乎保護上述各地之時,這些別的人也不停止耕作他們祖傳的產業。願眾法官從律法中得著魄力:願審判席不停止向邪惡的風俗轟然宣告律法:讓盜賊畏懼那他素來懼怕的審判:讓姦夫在法官的懷抱前戰兢:讓偽造者在傳令者的聲音前顫慄:讓竊賊不敢譏笑公庭,因為唯有當這等惡事不得歡騰之時,自由才得歡欣。因為你們若在維護公民秩序上同心籌劃,便會最為順遂地察覺戰事得以進行。願無人欺壓窮乏之人:要攻擊侵奪者,追討逼迫者。一場合宜的內政之戰是你們的。你們若鎮壓罪行的首惡,便使萬事歸於太平。
13:23
in annonis vero reputandis esto sollicitus, ne aliquem cuiusquam possit fraudare versutia. Rectoribus autem exercitus a rerum dominis sub mea praesentia cognoscite delegatum, ut, dum a vobis necessario fuerint commoniti, gravatis per iniuriam debeat subveniri. custodiant nihilominus disciplinam, unde robustius armatur semper exercitus. additum est etiam beneficii genus, ut a praesenti devotione praeceptis regiis nec divina domus videatur excepta, sed totum communiter sustineatur, quod pro generalitate censetur. Nunc ergo cum fratribus vestris studiose consurgite et sub omni cautela necessaria providete, ut prosit re vera nobilissimae patriae talia volumina praetulisse.
In the reckoning of the grain-supplies be vigilant, lest anyone's cunning be able to defraud another. Know, moreover, that a deputy has been assigned to the commanders of the army by the lords of affairs in my own presence, so that, when they are duly requested by you, aid may be rendered for hardships imposed through injustice. Let them nonetheless preserve discipline, by which an army is ever more sturdily armed. A kind of benefit has also been added: that, from the present devotion to the royal commands, not even the divine household should seem exempted, but that whatever is levied for the general welfare should be borne by all in common. Now therefore rise up zealously together with your brethren, and provide with all needful caution, so that it may truly profit our most noble fatherland to have brought forward such records.
在核算糧餉之時務必警惕,以免有人憑狡詐而能欺騙他人。此外要知道,諸位主上已在我親自在場之下,為軍隊的統帥指派了一名代理人員,俾使當你們依需要向他提出請求時,凡因不義而加諸的重負便應得到援助。然而他們仍須維持紀律,因為軍隊正是靠此而得以更堅實地武裝起來。如今又增添了一種恩惠:即在當前對王命的恭順奉行中,連神聖的家室也不應被視為例外,而凡為公眾普遍利益所徵課者,皆應由眾人共同承擔。故此你們如今應當與弟兄們一同奮起,並以一切必要的謹慎加以籌劃,使我們最尊貴的祖國因呈報了這樣的卷冊而真正獲益。
13:24
quieta enim regere et ex usu administrare provincias homines vel mediocris intellegentiae possunt: sed hoc opus, hic labor est illud magis regere, quod se relictum non potest continere. cessat enim nautarum in tranquillitate peritia nec nomen praestat artifici, nisi fuerit vis magna periculi. Habetis ergo tempus, ubi et famam sapientum possitis adquirere et in omni parte vos laudabiliter iuvante domino custodire. meos autem ultra ceteros minime commendo, quia omnibus hoc cupimus accidere, quod nostris desideramus laribus evenire. mihi enim propria cura dilapsa est, postquam generalem coepi cogitare custodiam.
For men even of moderate understanding are able to rule provinces that are quiet and to administer them according to custom; but this is the toil, this the labour: to govern rather that which, once left to itself, cannot hold itself in check. For the sailors' skill lies idle in calm weather, nor does it lend a name to the craftsman, unless there be some great force of peril. You have, then, a time wherein you may both win the renown of wise men and, with the Lord's praiseworthy help, keep yourselves safe in every quarter. My own people, however, I commend not at all above the rest, since we desire that to befall all men which we wish to come to pass in our own household. For my private care has slipped away, ever since I began to ponder the guardianship of the whole.
因為即便智力中庸之人,也能治理太平的行省、依慣例管理它們;但艱辛在此、勞苦在此:更要去治理那一旦放任便無法自我約束之物。在風平浪靜之時,水手的本領便閒置無用,除非遇上極大的危險之勢,否則也不能為這匠人博得名聲。如此你們便有了一個時機,既可贏得智者的美名,又可在主可嘉的相助下於各處保全自身。然而我自己的部屬,我絕不會置於眾人之上加以推薦,因為我們願凡欲在自家中成就之事,也同樣臨到眾人。自從我開始思慮對全體的守護以來,我私人的牽掛便已消散。
13:25
opto meis bene, sed quod possit esse commune, quia magnae iniustitiae genus est aliud sibi iudicem velle quam potest generalitas sustinere. Quamvis abunde sufficiant quae rerum domini ingenita pietate praeceperunt, interminationes tamen importunis et fatuis adhibita districtione geminamus, ut qui nequeunt erubescere, saltem se contineant per timorem. quis enim de sua praesumptione gratuletur, quando famam perditurus est qui interdicta temptaverit? retundatur ambitio caeca cupientum: proterva refrenetur audacia: qui lucrum de malo quaerit, poena proposita terreatur: qui honorem per nefanda desiderat, amissa potius opinione turbetur.
I wish my own people well, but only such good as may be shared in common, since it is a kind of great injustice to want for oneself a judge other than the community at large can endure. Although the commands which the lords of affairs have given out of their inborn piety are abundantly sufficient, yet for the importunate and the foolish we double our threats by applying severity, so that those who cannot blush may at least restrain themselves through fear. For who shall congratulate himself on his own presumption, when he is about to lose his good name who has attempted what is forbidden? Let the blind ambition of the covetous be beaten back; let insolent audacity be reined in; let him who seeks gain from evil be terrified by the penalty set before him; let him who desires honour through wicked deeds be rather thrown into turmoil by the loss of his reputation.
我願自家人安好,但只願那種能共享共通的好處,因為一種極大的不義莫過於:為自己尋求一位有別於整個共同體所能容忍的審判者。儘管諸位主上出於天生的虔敬所頒下的命令已綽綽有餘,然而對那些糾纏不休、愚妄之徒,我們仍施以嚴峻而加倍其警誡,使那些不知羞愧者至少能因畏懼而自我約束。因為當一個人擅闖禁令、即將喪失名聲之時,誰還能為自己的妄為而自鳴得意呢?讓貪婪者盲目的野心受挫退卻,讓肆無忌憚的膽量受到約束;讓那從惡中牟利者因眼前的刑罰而生畏懼,讓那欲藉惡行博取尊榮者反因聲譽盡失而陷於慌亂。
13:26
Additur etiam quod nostris temporibus sceleratae pecuniae non valebunt nec culpam suam redimit, qui se reum esse cognoscit. iniquis fraudibus non patebit occasio: persequimur, non vendimus excedentes. ubi iam, male capientes, spem habebitis, quando vobis et rerum domini et vestri iudices comminantur? vos tamen, quos ad publicas amministrationes pervenire nostra fecit electio, de actionum honestate confidite, quia vos nulla venalitas excludit, si probitas continuerit actionis. Publicis utilitatibus servite fixi, quando vos nulla privata damna concutient. reddite hanc vicissitudinem iudicio meo, ut qui vos nullo proprio suffragio gravari feci, studeatis in vobis mea facta laudari.
It is added moreover that in our times ill-gotten money shall avail nothing, nor does he redeem his guilt who knows himself to be culpable. To unjust frauds no opening shall lie open: we prosecute transgressors, we do not sell them pardon. Where now, you evil takers, will you have hope, when both the lords of affairs and your own judges threaten you? You, however, whom our choice has caused to attain to public administrations, take confidence in the honesty of your conduct, for no venality shuts you out, if uprightness of action has restrained you. Serve the public interests, firmly fixed, since no private losses shall shake you. Render this return to my judgment, that you, whom I have caused to be burdened by no fee of your own appointment, may strive that my deeds be praised in you.
此外還要補充:在我們的時代,不義之財將毫無用處,凡自知有罪者也不能贖回其過。不義的詐欺將無隙可乘:我們是追究逾矩之人,而非出售赦免。你們這些貪取惡財之人,如今當諸位主上與你們自己的法官都向你們發出威脅之時,你們還能寄望於何處?然而你們這些蒙我們選任而得以擔任公職者,當對自己行事的廉正抱有信心,因為只要行事的正直約束了你們,便沒有任何貪墨能把你們排斥在外。要堅定不移地服事公益,因為沒有任何私人的損失能動搖你們。請向我的裁斷作此回報:使我這個讓你們不必因自身的任命而受任何賄費負累之人,能因你們而見我的作為受到稱讚。
13:27
praefixum itaque tempus a rerum dominis noveritis esse servandum, ita tamen, ut ea, quae vobis pro publica utilitate decreta sunt, providere ac solvere debeatis. Sub clementia boni principis nihil constat licere fortuitis, quando sinistros casus corrigunt, qui praestare prosperrime censuerunt. nam quemadmodum ferret nudus saevam barbariem et districtum principem, quando spoliatus iure negat quod affluens inferre didicerat? atque ideo illi vel illi Sueborum incursione vastatis fiscum quintae decimae indictionis serenitas regalis indulsit, sicut te poterit instruere relecta praeceptio.
Know therefore that the term fixed beforehand by the lords of affairs must be observed, yet in such wise that you ought to provide and pay over those things which have been decreed to you for the public benefit. Under the clemency of a good prince it is established that nothing is permitted to chance occurrences, since they correct adverse mishaps who have decreed to bestow most prosperously. For how should the stripped man bear savage barbarism and a stern prince, when, despoiled, he refuses by right what in abundance he had learned to render? And therefore, to this man and that, whose lands were laid waste by the inroad of the Suevi, the royal serenity has remitted the treasury-dues of the fifteenth indiction, as the precept, when re-read, will be able to instruct you.
故此你們要知道,諸位主上預先定下的期限必須遵守,然而要如此遵守:即你們仍須籌措並繳清那些為公眾利益而向你們頒令之物。在仁善君主的寬厚之下,已確立:對偶發之事不可放任不究,因為那些以至為昌盛之意旨而頒賜者,正會去糾正不利的厄運。否則,那被剝奪一空之人,當他在被劫掠之後依法拒繳他富足時本已學會繳納之物時,他又如何能承受得起殘暴的蠻族與嚴厲的君主呢?正因如此,對於那些田地遭蘇維匯人入侵而荒蕪的這人那人,王上的恩慈已豁免了第十五次稅課的庫銀,正如那重新誦讀過的詔令所能教示你的那樣。
13:28
Unde oboedientiam commendantes a supradictis possessoribus de praediis, quae tamen cognoveris esse vastata, praesentis indictionis tributa non exigas: reliqua vero sollemni compulsione procura, ut constitutis temporibus arcario nostro residuam compleas quantitatem. cave ergo, ne gravior fias hostibus, si adhuc nudare velis exutos: chlamydes non pavescant, qui arma timuerunt: rapinas non sentiant post praedones. validas contra te apochas invenerunt: invictas securitates illis dedit calamitas sua: violentus abstulit quod quaerebas. cui nihil videtur relictum, a tributis constat esse liberatum. Novum genus videtur esse compendii postulantes adquirere et praestantes nulla damna sentire.
Wherefore, commending obedience, from the aforesaid proprietors, with respect to the estates which you shall have ascertained to be laid waste, you shall not exact the tributes of the present indiction; but the rest see to by the customary compulsion, so that at the appointed times you may make up to our treasurer the remaining sum. Beware therefore lest you become more grievous than the enemy, if you should still wish to strip those already laid bare: let not those tremble at the cloak who feared arms; let them feel no plunderings after the brigands. They have found valid receipts against you: their own calamity has given them invincible warrants of security: the violent man has taken away what you were seeking. He to whom nothing seems left over is established to be freed from tributes. It seems to be a new kind of profit that those requesting acquire and those granting feel no losses at all.
故此,我們嘉許恭順之心,對於上述業主,凡你查明確已荒蕪的田產,你便不可徵收本次稅課的貢賦;至於其餘的,則以慣常的催徵辦理,俾使你在規定的時日向我們的庫官補足所餘之數。故此務要當心,切莫變得比敵人更為苛酷——倘若你還想剝奪那已被剝光之人:使那些曾畏懼刀兵者不必再為一件外袍而戰慄,使他們在強盜過後不再感受到劫掠。他們已掌握了對你有效的收據憑證:他們自身的災難已給了他們不可推翻的免責保證書:那暴徒已奪走了你所欲索取之物。對於那看來一無所剩之人,理當被認定已免除貢賦。這似乎是一種新型的好處:請求者有所獲得,而給予者卻全無損失之感。
13:29
nam sic accipitur ab uno, ut perire non possit ab altero: donatur sine dispendio: ceditur sine imminutione et nomen habet munificentiae quod iura domini nescit exire. Quapropter ille casarum suarum fiscum in illa provincia constitutarum, quas brevis subter conscriptus eloquitur, exactorum suggerit enormitate vexari, desiderans sine aliqua imminutione publicae utilitatis inferre se debere nostris arcariis debitam functionem. quod nos, qui nullorum damnis studere cognoscimur, dummodo fisco competentia rationabili satisfactione solvantur, libenter annuimus, quia hoc est bona desideria suspendere quod illicita perpetrare.
For it is received from one in such a way that it cannot perish from another: it is granted without expense, ceded without diminution, and that bears the name of munificence which knows not to depart from the rights of the lord. Wherefore that man complains that the treasury-due of his cottages situated in that province, which the schedule subscribed below sets forth, is vexed by the enormity of the tax-collectors, desiring, without any diminution of the public benefit, that he ought to render to our treasurers the due payment. To which we, who are known to study the harm of none, provided that the dues competent to the treasury be discharged by reasonable satisfaction, gladly assent, since this is to hold good desires in suspense, even as it is to perpetrate unlawful ones.
因為它以這樣的方式從一人收得,便不致從另一人那裡損失:它無須破費便得施予,毫無減損便得讓與,而凡懂得不脫離主上權益者,便配得「慷慨」之名。故此那人申訴:他位於該行省、由下方所附清單列明的那些小屋的庫銀,正遭收稅員過度的橫徵所苦,他願在絲毫不減損公益的前提下,向我們的庫官繳納應繳的稅項。對此,我們——眾所周知不謀求任何人受損者——只要對國庫應得之項以合理的清償加以繳付,便欣然允准,因為這既是把善願懸而擱置,正如那是去施行不法之事一般。
13:30
Qua de re spectabilitas tua commonitis curialibus vel compulsoribus nec non et his, quorum interesse cognoscit, ab illa indictione praedictis casis exactionem facies sub hac condicione removeri, ut, si intra illas kalendas summa quae competit non fuerit arcario persoluta, intra provinciam sollemnis exactio peragatur, minus ne, si fidem suae promissionis arcariorum apochis probaverit esse completam, ab omni inquietudine compulsorum designata praedia liberentur, quia illa magis debent eligi, quae sine suspicione damni libenti animo probantur offerri. grata enim nobis est sine instantia compulsoris exactio et hoc devotum facere, quod vix poterat coactus implere.
On which matter your Respectability, having admonished the decurions and the compellers, as well as those whose interest is recognized, shall cause the exaction from the aforesaid cottages to be removed from that indiction onward under this condition: that, if within those Kalends the sum which is due has not been fully paid to the treasurer, the customary exaction be carried out within the province; but if, on the contrary, he shall have proved by the treasurers' receipts that the pledge of his promise has been fulfilled, let the designated estates be freed from all disturbance of the compellers, since those things ought rather to be chosen which are proved to be offered without suspicion of loss and with a willing mind. For an exaction made without the pressure of a compeller is pleasing to us, and to make devout that which one could scarcely fulfil even under coercion.
關於此事,你閣下在告誡了市議員與催徵員、以及那些有利害關係者之後,當在此條件下使對上述小屋的徵收自該次稅課起予以免除:即倘若在那些朔日之內,應繳之數未向庫官繳清,便在行省之內施行慣常的徵收;但相反地,倘若他憑庫官的收據證明其承諾的擔保已然履行,便當使所指定的田產免於催徵員的一切騷擾,因為理當優先選取那些被證明是出於甘心、毫無損失之嫌而呈獻之物。因為一項無須催徵員施壓的徵收使我們喜悅,並使那即便在強迫下也幾乎難以履行之事化為虔敬的奉獻。
13:31
atque utinam possessor ultroneus et nobis necessitatem morarum tolleret et sibi damna competentibus illationibus abrogaret! ipse enim imminentem necessarium facit, qui sollemnia praebere distulerit. Pietate plenum est peregrinam gentem publicis beneficiis obligare et non tantum consanguineos ad substantiae lucra permittere quantum ipsos quoque advenas invitare: hereditas quae est sine proximis, absque parentela successio solaque fides generis est patrios sonare sermones. Afer enim sic expetit beneficia, ut sibi olim doceat fuisse concessa: donum sine accipientis nomine, praeter personam largitas, quia primum collatum est genti, ut postea petentium vocabulum potuisset affigi.
And would that the proprietor of his own accord might both relieve us of the necessity of delays and free himself from losses by competent payments! For he himself makes the necessity imminent who has put off rendering the customary dues. It is full of piety to bind a foreign people by public benefits, and not so much to admit blood-kindred to the gains of an estate as to invite even strangers themselves: that inheritance which is without next of kin, succession apart from kindred, and the sole kinship of race is to speak the ancestral tongues. For the African so seeks benefits as to teach that they were once granted to him: a gift without the name of a recipient, bounty apart from the person, since it was first conferred upon the people, that afterwards the name of the petitioner might be affixed.
但願業主能出於自願,既為我們免去延宕之需,又以恰當的繳付使自己免遭損失!因為正是那拖延繳納慣常稅款之人,自己招來了迫近的逼促。以公眾恩惠去籠絡一個外族,這滿含虔敬之意;而其慷慨不僅在於容血親分享產業之利,更在於邀請連外鄉人本身:那種無近親的繼承、無宗族的承嗣,其唯一的血緣紐帶便是說那祖傳的語言。因為非洲人之求取恩惠,竟好像要證明這些恩惠昔日早已賜予了他:一份不具受領者之名的禮物、一種脫離具體個人的賞賜,因為它最初是賜予整個民族,俾使日後可將請求者的名字附綴其上。
13:32
Hinc est quod iure quodam postulant hereditates alienas et illis tantum videtur competere, quod Romanus non potest in causis similibus optinere. beneficium tale non habuerunt in patria sua, sed hic omnes sub hac condicione parentes sunt: universa natio, quantum ad successionis beneficium, una familia est.
Hence it is that by a kind of right they claim others' inheritances, and to them alone does that seem to belong which a Roman cannot obtain in similar cases. They did not have such a benefit in their own homeland, but here all are kindred under this condition: the whole nation, as far as concerns the benefit of succession, is one family.
正因如此,他們憑某種權利去索取他人的遺產,而那唯獨對他們似乎才屬合法之事,羅馬人在類似情形下卻無法取得。他們在自己的故鄉並無這樣的好處,然而在此,眾人在此條件下皆為親屬:整個民族,就承嗣之利而言,乃是同一個家族。
13:33
Quocirca experientia tua preces illius diligenti examinatione discutiat et si re vera ille, quem suggerit de hac luce transisse, filios non reliquit nec ab alio constat rationabiliter possideri, introductionem memoratae rei officium vestrum celebrato ex more, quatinus antiqua pietas regnantum praesentium reparet beneficia dominorum et possit pro illis supplicare, sub quibus se magis intellegit votiva meruisse. resumat facultatem, quam se suspiraverat amisisse. peregrinum se ultra dicere non potuit, qui optata rura conquirit. habeat possessorum similem dignitatem et iam tributa reparatus inferat, qui opem ab alienis manibus expetebat.
Wherefore let your Experience sift his petition by careful examination; and if in very truth that man whom he reports to have passed from this light left no sons, nor is established to be lawfully possessed by another, let your office celebrate, after the custom, the induction into the said property, so that the ancient piety of the present rulers may restore the benefits of their lords, and he may be able to supplicate for those under whom he understands himself the more to have merited what he had vowed. Let him resume the means which he had sighed to have lost. He could no longer call himself a foreigner who acquires the lands he longed for. Let him have a dignity like that of proprietors, and now, restored, let him render tributes, who had been seeking aid from another's hands.
故此,讓你的明察以審慎的查考來甄別他的請求;倘若他所稟報已離此塵世之人確實未留下子嗣,亦未確認被他人合法佔有,便讓你的衙署依慣例舉行對上述產業的接管授予之禮,俾使當今諸位統治者古來的虔敬得以恢復其主上的恩惠,並使他能為那些他自認在其治下更配得自己所許願之物者祈求。讓他重得那曾令他嘆息已失的財貲。那獲得了他所渴望田地之人,便再也不能自稱外鄉客了。讓他擁有與業主相當的尊位,並如今既已得復原,便讓這曾向他人之手求援者繳納貢賦。
13:34
Gaudeat se ad hoc perductum, ut daret quod utique nisi habenti non probatur emergere, ceteris dominis in hac tantum sorte deterior, quoniam alienare nequit quod possidere praevaluit. sed et hoc quoque magna credimus aequitate repertum, ut qui loco succedit pignoris, substantiam suam affectu patris iure servet extraneis. miseratione pastus nunc pascat et alios: felix illi contigit et praedicanda captivitas Romana civitate perfrui et Afrorum privilegiis potuisse misceri. Rationum publicarum reliquiae infaustae sunt aegritudini comparandae, quae gravant, debilitant, nisi sub celeritate discedant. reatus quidam est esse sub debito nec liber potest veraciter dici, qui probatur obnoxius reperiri.
Let him rejoice to have been brought to this, that he may give what assuredly is not proved to emerge except in one who possesses—to other proprietors inferior in this lot alone, namely that he cannot alienate what he has prevailed to possess. But this too we believe to have been devised with great equity: that he who succeeds in the place of a pledge should preserve his substance with a father's affection by right against outsiders. Once fed by compassion, let him now feed others also: a happy and praiseworthy captivity has befallen him, to enjoy Roman citizenship and to have been able to be mingled with the privileges of the Africans. The remnants of public accounts are to be compared to an ill-omened sickness, which burdens and weakens, unless they depart with speed. It is a kind of guilt to be under debt, nor can he truly be called free who is proved to be found liable.
讓他慶幸被帶到了這個境地:他得以給予那唯有在擁有者身上方才確證會湧現之物——僅在此一份遇上不如其他業主,即他不能轉讓他已得以佔有之物。但這一點我們也認為是以極大的公道設立的:即那承嗣於質押之位者,當以父親般的情感,依法守護自己的家業以抗外人。他既曾受憐憫的餵養,如今便讓他也餵養他人吧:一場幸運而堪稱頌的「被擄」臨到了他——得享羅馬公民權,並得以摻入非洲人的特權之中。公帳的積欠當比作一場不祥的病疾,它使人沉重、衰弱,除非它迅速消退。負債乃是某種罪咎,凡被查實有所拖欠之人,也不能被真正稱為自由人。
13:35
prudens se ipse compellit: minus cautus est, qui urgetur ab altero. nam quid egit totius anni suscepta compulsio? summa futurae indictionis et quantitas exigatur. Parcendo non parcitis: exonerando praegravatis et dum venales moras quaeritis, tributi onera duplicatis. relinquite tandem crudelem misericordiam, beneficia tota detestatione fellita. gravius percutit qui blandiendo grassatur et sub indulgentia laedit, qui consuetis temporibus exigere tributa distulerit. et ideo desinite aliquando possessorum damna mercari, quia totum constricti per incommoda redditis quod iniquis dilationibus abstulistis.
The prudent man compels himself; less cautious is he who is urged on by another. For what has the whole year's undertaken compulsion accomplished? Let the sum of the coming indiction and its amount be exacted. By sparing you do not spare; by unburdening you weigh down the more; and while you seek venal delays, you double the burdens of tribute. Lay aside at last a cruel mercy, benefits embittered with every loathing. He strikes more grievously who advances by flattering, and he wounds under the guise of indulgence who has put off exacting the tributes at the accustomed seasons. And therefore cease at last to traffic in the losses of proprietors, since, constrained by inconveniences, you give back the whole that you took away by unjust postponements.
謹慎之人自行督促自己;被他人逼迫者則較不慎重。因為這整整一年承擔的催徵究竟成就了什麼?讓人徵取來年稅課之總額與數量罷。你們以寬縱之名其實並不寬縱:以卸負為名反加重其負,且當你們謀求可賣的延宕之時,便把貢賦的重擔加倍。最終請放下那殘忍的憐憫、那滿含厭憎、苦如膽汁的「恩惠」吧。那以諂媚進逼者打擊得更狠,那在慣常時節拖延徵稅者乃是在寬縱的幌子下傷害人。故此最終請停止販賣業主的損失,因為你們在困窘的逼迫下,終究要把藉不義的延宕所奪取的全數歸還。
13:36
post ista enim non vos credatis verbis iterum commoneri, sed inremissibili exactione compelli. Quapropter si ad illum diem arcario nostro, quae de provinciis sollemniter postulantur, dispunctis rationibus non aut per te intuleris aut destinaveris quantitatem, degeniatus in provincia velociter reddis quae te male distulisse cognoscis, quia nimis iniquum est, ut assis publicus sub tua neglegentia iaceat et arcarius mutuatam pecuniam publicis utilitatibus incessanter expendat. Probatae debet esse conscientiae, qui principalia beneficia praeponitur erogare, ne aliqua cupiditatis sorde desiccetur quod a tanta liberalitate profunditur.
After these things do not believe that you are being admonished again by words, but compelled by an irremissible exaction. Wherefore if by that day you shall not, with accounts settled, have either brought in yourself or sent on to our treasurer the sum which is solemnly required of the provinces, degraded within the province you shall speedily render up what you know you have wrongly delayed, since it is exceedingly unjust that a public penny should lie idle through your negligence, and that the treasurer should ceaselessly spend out borrowed money for the public benefits. He ought to be of proven conscience who is set over the disbursing of the prince's bounties, lest by any filth of cupidity that be dried up which is poured forth from so great a liberality.
在此之後,切莫以為你會再次蒙言語的告誡,而是要受到無可寬宥之徵收的逼迫。故此倘若到了那一日,你不曾結清帳目、親自呈繳或轉送向各行省鄭重徵索的款項給我們的庫官,你便要在行省中被貶黜,並迅速繳出你自知不當拖延之物,因為極不公道的是:竟讓一文公帑因你的疏忽而閒置,而庫官卻為公益不斷支付借來的款項。凡受命掌理發放君主賞賜之人,理當良知經得起考驗,免得從如此宏大的慷慨中傾注而出之物,竟被任何貪婪的污穢所榨乾。
13:37
mutant enim quaslibet largitates rapientium manus et sicut fontis puritas per limosa corrumpitur, sic affluentia boni regis avaris distributoribus immutatur. aurum ipsum cum solvitur in liquorem, nisi mundissimo caliculo suscipiatur, inficitur, quando puritatem sui illa sola custodiunt, quae nulla sordium ammixtione fuscantur. quam gratum per niveos calculos rivulos videre currentes et ipsam quodammodo naturae liberam ridere puritatem, quando nullis maculis iniuriata turpatur! sic dona rerum domini nulla debent pollutione fuscari, sed sicut ab ipso exeunt copiosa, ita debent ad Romanos pervenire purissima.
For the hands of plunderers alter any largesses whatever, and just as the purity of a spring is corrupted by miry ground, so the abundance of a good king is changed by greedy distributors. Even gold itself, when it is dissolved into liquid, unless it be received in a most clean little cup, is tainted; since those things alone preserve their purity which are darkened by no admixture of filth. How pleasing it is to see the rivulets running over snow-white pebbles and to behold nature's free purity, as it were, smiling, when, injured by no stains, it is not befouled! Thus the gifts of the lord of affairs ought to be darkened by no pollution, but, even as they go forth from him in plenty, so they ought to reach the Romans most pure.
因為劫掠者之手會改變任何賞賜之物,正如泉水的清澈會被泥濘的地面所玷污,善王的豐厚也會被貪婪的分發者所變質。連黃金本身,當它熔為液體之時,倘非以至為潔淨的小杯承接,也會被沾染;因為唯有那些不被任何污穢摻雜而幽暗者,方能保持其純淨。能看見溪流在雪白的卵石上奔流、彷彿看見大自然那自由的純淨在含笑——當它不被任何污點所傷、不遭玷污之時——這是何等可喜!故此,這位主上的賞賜不應被任何污染所幽暗,而是正如它們從他那裡豐盛地發出,便也應當至為純淨地抵達羅馬人手中。
13:38
Nam licet omnis fraus gravis esse videatur, illa tamen importabilis redditur, quae in Romulea plebe grassatur: turba quae vivit quieta: populus qui nescitur, nisi cum laetus est: clamor sine seditione: strepitus furoris nescius, quibus sola contentio est paupertatem fugere et divitias non amare. nesciunt enim esse lucripetes nec aliqua se negotiationis calliditate discruciant: vivunt fortuna mediocrium et conscientia divitum. nonne piaculum est talibus rapere, qui nesciunt aliena fraudare? Quapropter opsonia Romano populo distribuenda ab illa indictione propitia tibi divinitate concedimus, ut sine aliqua imminutione percipere possit quod regia largitate promeruit.
For although every fraud seems grievous, yet that becomes insupportable which rages among the people of Romulus: a throng that lives quietly, a populace that is not noticed save when it is glad, a clamour without sedition, an uproar ignorant of fury, whose sole striving is to flee poverty and not to love riches. For they know not how to be money-grubbers, nor do they torment themselves with any cunning of trade: they live by the fortune of the middling sort and by the conscience of the rich. Is it not a sacrilege to plunder such men, who know not how to defraud another's goods? Wherefore we grant to you, with divinity propitious, the food-provisions to be distributed to the Roman people from that indiction, so that it may be able to receive without any diminution what it has earned by royal liberality.
因為雖然任何詐欺看來都甚為嚴重,然而那在羅慕路斯之民中肆虐的詐欺卻變得無法承受:這是一群安靜度日的眾人、一個唯當歡欣時才被注意的民眾、一種無暴亂的喧聲、一陣不識狂怒的鼓譟,他們唯一的努力便是逃離貧窮、卻不貪愛財富。因為他們不懂如何成為斂財之徒,也不以任何經商的巧詐折磨自己:他們憑中等之人的境遇而活,憑富人的良知而活。去劫掠這樣一群不知如何詐取他人之物的人,豈非褻瀆之罪?故此我們在神明眷顧之下,將自該次稅課起應分發給羅馬民眾的口糧准予你辦理,俾使他們能毫無減損地領受他們憑王上的慷慨所應得之物。
13:39
cave ne quod illi meruerunt, alter accipiat et tu a gratia nostra peregrinus reddaris, si a civico amore discesseris. non fiat Latialis pretio, qui civitatis illius non habet iura nascendo. honorandum semper est quod nomen gentibus dedit, quando potior in humanis rebus redditur, de cuius aliquid claritate praestatur. munera ista Quiritium sunt. non subripiat locum liberi fortuna servilis. in maiestatem populi Romani peccat, qui sanguinis illius puritatem famulorum societate commaculat. Cum apud dominum rerum sollemni munere pranderemus et diversae provinciae de suis deliciis laudarentur, ad vina Bruttiorum et Silani casei suavitatem currente, ut assolet, sermone perventum est:
Beware lest another receive what they have earned, and you yourself be rendered a stranger to our favour, if you depart from love of the citizens. Let no man become a Latian for a price who has not the rights of that city by birth. That name must always be honoured which has given rank to the nations, since he is rendered the more eminent in human affairs from whose splendour anything is bestowed. These gifts are of the Quirites. Let not the lot of a slave usurp the place of a freeman. He sins against the majesty of the Roman people who befouls the purity of that blood by the fellowship of slaves. When we were dining with the lord of affairs at the solemn banquet, and the various provinces were being praised for their delicacies, the discourse, as is wont, in its running course came round to the wines of the Bruttii and the sweetness of Silan cheese:
務要當心,別讓另一人領受他們所掙得之物,也別讓你自己——倘你背離了對公民的愛——竟成了與我們恩寵無緣的陌路人。凡並非生來就具該城之權者,切莫讓任何人花錢便成為「拉丁人」。那賦予諸族以名分的名號當永受尊崇,因為凡能從其光輝中分賜些許者,在人世間便被視為更為卓越。這些恩賜屬於羅馬公民。切莫讓奴僕的境遇竊據自由人的地位。凡以奴隸的同伍玷污那血脈純淨者,便是得罪了羅馬人民的尊嚴。當我們與這位主上共赴隆重的筵席用膳、各行省以其珍饈受到稱譽之時,談話如常地隨其流轉,便講到了布魯提伊的葡萄酒與西拉努斯乳酪的甘美:
13:40
quod herbarum beneficio tanta ibi naturae iucunditate conficitur, ut non credas deesse mellis gustum, quem nulla conspicis qualitate permixtum. manat illic leviter provocatum lac uberibus fistulosis et quasi in alios ventres naturae ubertate collectum non guttis impluit, sed quibusdam repentinis torrentibus influescit. redolet suavis et varius odor herbarum: naribus agnoscitur pecudum pastus, qui fragrans virtute diversa thuris sentitur inspirare similia. Huic tanta pinguedo sociatur, ut arbitreris simul decurrere Palladium liquorem, nisi quod ab illa prasina viriditate niveo candore discernitur.
namely that by the benefit of the herbs there it is fashioned with such delight of nature that you would not believe the taste of honey to be lacking, which you perceive mixed in by no quality at all. There milk, lightly provoked, flows from the teats as from pipes, and, gathered as it were into other bellies by the richness of nature, it does not rain down in drops, but pours forth in certain sudden torrents. There breathes a sweet and varied fragrance of herbs: the pasturage of the cattle is recognized by the nostrils, which, fragrant with manifold virtue, is felt to breathe forth things like to incense. To this is joined so great a richness that you would judge a Palladian liquor to run down at the same time, save that it is distinguished from that leek-green hue by its snowy whiteness.
即:那裡因香草之惠,藉大自然如此的怡人之妙而製成,以致你不會相信缺了蜂蜜的滋味,而你卻看不出有任何質料摻雜其中。那裡的乳汁,只消輕輕一引,便如從管中般從乳房湧出,並彷彿因大自然的豐沛而被收聚入別的腹腔,它不是滴滴落下,而是化作某種驟然的激流奔湧而出。那裡瀰漫著香草甜美而繁複的氣味:牛羊的牧草憑鼻息便可辨識,它以多種馨香的德性散發,令人覺得吹送出彷彿乳香的氣息。與此相伴的還有如此豐腴的肥潤,以致你會以為同時有一股帕拉斯的橄欖油液流淌而下,唯獨它以雪白之色與那韭蔥般的青綠相區別。
13:41
tunc cadis late patentibus copia illa mirabilis laeto nimium pastore suscepta cum ammixtione coaguli in callosam coeperit teneritudinem condurari, ad pulcherrimum orbem forma perducitur, quae subterraneis horreis aliquantulum congregata diuturnam casei facit esse substantiam. hoc quantocius superimpositum navigiis destinabis, ut desideriis regalibus parvo munere satisfecisse videamur. Vinum quoque, quod laudare cupiens Palmatianum nominavit antiquitas, nos stipsim, asperum, sed gratum suavitate perquire. nam licet inter vina Bruttia videatur extremum, factum tamen est paene generali opinione praecipuum. ibi enim reperitur et Gazeto par et Sabino simile et magnis odoribus singulare.
Then, in widely gaping vats, that marvellous abundance, received by the more than gladdened shepherd, when with the addition of rennet it has begun to be hardened into a firm tenderness, is brought to the form of a most beautiful disk, which, gathered for a little while in subterranean storehouses, makes the cheese to be of long-lasting substance. This, with all speed placed upon the ships, you shall consign, so that we may seem to have satisfied the royal desires with a small offering. The wine too, which antiquity, wishing to praise, named Palmatian, do you seek out for us—astringent, harsh, but pleasing in sweetness. For although among the Bruttian wines it may seem the last, yet by almost general opinion it has become the foremost. For there is found one both equal to Gazetan, like to Sabine, and singular for its great fragrances.
於是,在大張其口的酒桶中,那奇妙的豐盈為喜不自勝的牧人所承接,當它在加入凝乳酶之後開始凝結為堅實的細嫩之質時,便被製成最美的圓盤形狀,這圓盤在地下庫房中聚存些時,便使乳酪成為可久存之物。你當以最快的速度將此裝載上船發運,俾使我們得以一份微薄的呈獻而看似滿足了王上的願望。至於那葡萄酒——古人意欲稱頌而名之為「帕爾瑪提安」者——你也當為我們尋取:澀口、粗烈,卻甘美宜人。因為它在布魯提伊諸酒中雖看似最末,然而依幾乎眾口一致之見卻成了第一。因為那裡找得到一種既與加澤塔酒相當、又似薩賓酒、並以其濃郁芳香而獨步者。
13:42
Sed quia illud famam sibi nobilissimam vindicavit, hoc et in suo genere nimis elegans perquiratur, ne prudentia maiorum aliquid appellasse videatur inproprium. est enim suavi pinguedine molliter crassum, vivacitate firmissimum, nare violentum, candore quoque perspicuum, quod ita redolet ore ructatum, ut merito illi a palma nomen videatur impositum. Viscera defecta constringit, vulnera madida desiccat, lassum reficit pectus et quod vix praevalet implere potus arte compositus, hic naturaliter praestat infectus. sed provide ut supra dictas species exactas debeas destinare, quia falli non possumus, qui hoc patriotica veritate retinemus:
But since the latter has claimed for itself a most noble renown, let this one too, exceedingly elegant in its kind, be sought out, lest the prudence of our forefathers should seem to have named anything improperly. For it is softly thick with a sweet richness, most firm in vivacity, strong to the nostril, and clear too in brightness, which so exhales when belched from the mouth that the name seems deservedly to have been imposed upon it from the palm. It binds together failing inwards, dries up moist wounds, refreshes the weary breast; and what a drink artfully compounded can scarcely manage to achieve, this one naturally provides unprocessed. But see to it that you consign the aforesaid kinds, duly exacted, since we cannot be deceived, who hold this by patriotic truth:
但既然後者已為自己博得了最高貴的名聲,那麼這一種——在其同類中也極為雅緻者——便也當被尋取,免得我們先輩的明智看似把什麼東西命名得不恰當。因為它以甜美的肥潤而柔和地醇厚,以其活力而至為堅勁,於鼻息中強烈,色澤亦清亮明澈,當它從口中嗝出時竟如此噴香,以致這名號看來理當是由「棕櫚」而加諸於它。它能收束虛弱的臟腑,使潮濕的傷口乾燥,使疲憊的胸膛得以煥然;凡一杯精心調製之飲所幾乎難以達致者,這一種未經加工卻自然地賦予。但務必留意:你當把上述各種如數徵足而發運,因為我們是不會受騙的,我們是憑著鄉土的真知而堅信此事的:
13:43
ad praesens enim de cellariis nostris quae desiderabantur optulimus. tu autem tuo periculo dissimilia facis, quorum iam indicia teneri posse cognoscis. Nisu contineri debet omnium largitas impensa dominorum, quando necesse est universis proficere, quod illos impulsu divinitatis probatum fuerit effecisse. pietas siquidem principum totum custodit imperium et dum illis vicissitudo digna redditur, incolumia rei publicae membra servantur. dudum siquidem imperialia constituta per Bruttios atque Lucaniam sacrosanctas ecclesias aliqua munerum devotione iuverunt.
for at present we have offered from our cellars the things that were desired. But you, at your own peril, do things unlike, the proofs of which you know can now be held against you. The expended liberality of all lords ought to be sustained with effort, since it is needful that there profit all what they, by the impulse of divinity, shall have been approved to have effected. For the piety of princes guards the whole empire, and while a worthy return is rendered to them, the members of the commonwealth are preserved unharmed. For some while since, the imperial constitutions throughout the Bruttii and Lucania aided the most sacred churches with a certain devotion of gifts.
因為眼下我們已從自己的酒窖中呈獻了那些所求之物。但你卻自冒風險而行不相稱之事,這些事的憑據你知道如今可被用來指控你。凡諸位主上所支出的慷慨,皆當竭力維護,因為他們在神明的推動下被認可所成就之事,必須使眾人皆得其益。因為君主的虔敬守護著整個帝國,而當人向他們回報以相稱之物時,國家的肢體便得保全無損。早些時候,遍及布魯提伊與盧卡尼亞的諸項帝國法令,曾以某種恩賜的虔敬之心援助那至為神聖的眾教會。
13:44
sed ut est sacrilegis mentibus familiare et in ipsa quoque divina reverentia peccare, nonnullam exinde partem numerariorum nomine canonicarii subtrahebant, facientes laicum commodum substantiam clericorum. Quod sedis nostrae numerarii execratione detestabili respuentes numquam sibi illatum fuisse suggerunt, quod de tali scelere manus impiae fraudaverunt. quid adhuc, minime humana audacia, temptabis, si et ibi furta porrigis, ubi te minime latere posse cognoscis? ut inludas oculis fortasse mortalibus, quamvis iniqua, tamen aliqua videtur esse praesumptio: quanta vero caecitate damnatus est, qui se aestimat perpetrare quod divinitas non possit advertere!
But, as is familiar to sacrilegious minds, even to sin against divine reverence itself, the canon-collectors were withdrawing some part thereof under the name of the accountants, making the substance of the clergy into lay profit. Which thing the accountants of our see, rejecting it with execrable detestation, report was never brought in to them, of which crime impious hands have defrauded. What further, O scarcely human audacity, will you attempt, if you reach out thefts even there where you know you can in no wise lie hidden? To deceive mortal eyes perhaps there seems to be some presumption, however iniquitous; but with how great a blindness is he condemned who reckons that he is perpetrating what divinity cannot perceive!
但是——正如褻瀆之徒的心性所慣有的、甚至要冒犯神聖的崇敬本身——那些徵收教產的人,假借會計人員之名抽走了其中的一部分,把神職人員的財物化為俗人的私利。對此,我們教座的會計人員以可咒詛的厭惡加以拒絕,並稟報說那從來不曾繳交給他們,而那不敬之手卻就此罪行行了詐取。哦,幾乎不近人情的膽妄啊,倘若你連那你明知絕無法藏匿之處都伸手行竊,你還要圖謀什麼呢?欺瞞凡人的眼目,或許看來尚有某種僭妄之可能,無論它何等不義;但那以為自己所行之事是神明所不能察覺者,又是以何等的盲目而被定罪啊!
13:45
Sed ne ulterius similis grassetur forte praesumptio aut divinam patientiam frequens provocare possit excessus, edictali programmate definimus, ut qui in hac fuerit ulterius fraude versatus, et militia careat et compendium propriae facultatis amittat. graviore siquidem poena plectendus est, qui usque ad iniuriam divinam suam nihilominus tetendit audaciam. habeant pauperes dona regnantum: possideant aliquid quibus nulla facultas est. Cur aliena substantia in regali posita largitate pervaditur? possessio eius principis munus est. quemadmodum praesumat subiectus contingere quod deo respicit humilitatem dominantis offerre? additur quod talibus non dare tulisse est, et merito:
But lest a like presumption should perchance rage further, or frequent excess be able to provoke the divine patience, by an edictal proclamation we determine that whoever shall henceforth have engaged in this fraud shall both lose his service and forfeit the profit of his own means. For he is to be punished with a heavier penalty who has stretched out his audacity even to divine injury. Let the poor have the gifts of the rulers; let those possess something who have no means at all. Why is another's substance, placed in the royal largesse, invaded? The possession thereof is the prince's gift. How may a subject presume to touch what looks to God—to offer the humility of the ruler? It is added that not to give to such men is to have taken away—and deservedly:
但為免類似的僭妄或許更進一步肆虐,或免屢屢的逾矩竟能激動神聖的忍耐,我們以一道敕令公告裁定:凡此後仍涉此詐欺者,既要喪失其職役,又要被沒收其自身財貲之所得。因為那把膽妄竟伸向了對神的傷害之人,理當受更重的刑罰。讓窮人擁有統治者的恩賜,讓那全無資財者也能擁有些許。為何要侵奪那置於王上賞賜之中的他人財物?對它的佔有乃是君主的恩賜。一個臣屬怎敢染指那關乎上帝之物——去奉上統治者的謙卑呢?此外還要補充:不施予這樣的人,便等同奪取——而且是理所當然的:
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quando qui potest esurientibus subvenire, si non pascit, extinguit. pudeat illis tollere, quibus iubemur offerre. ultra omnes crudelitates est divitem velle fieri de exiguitate mendici. amentur honesta lucra, horreantur damnosa compendia: nullus audeat inde tollere quod possit collecta dispergere. addendo perdit, qui retinendo collegerit et paupertatem potius ad se trahit, si egentium pecunias non repellit.
since he who is able to succour the hungry, if he does not feed them, slays them. Let them be ashamed to take from those to whom we are bidden to give. Beyond all cruelties is it to wish to become rich from the scantiness of a beggar. Let honest gains be loved, ruinous profits dreaded: let no one dare to take thence what he could scatter once gathered. He loses by adding who shall have gathered by retaining, and rather draws poverty to himself, if he does not repel the moneys of the needy.
因為凡能救濟飢餓者,若不餵養他們,便是殺害他們。讓他們以從那些我們蒙命施予之人手中奪取為恥。竟想從乞丐的微薄中致富,這超乎一切殘忍。讓人愛慕誠實之利,畏懼害人之財:誰也不可膽敢從那裡奪取他一旦聚斂便會散失之物。凡藉扣留而聚斂者,乃是因增添而失喪,並且倘若他不推拒貧困者的錢財,反倒把貧窮引向自身。
13:47
Regenses cives ultimi Bruttiorum, quos a Siciliae corpore violenti quondam maris impetus segregavit, unde civitas eorum nomen accepit divisio enim 'region' Graeca lingua vocitatur, iniqua suggerunt exactorum se praesumptione fatigari, implorantes non aurium, sed oculorum nostrorum nota remedia, qui possumus scire territorium eorum quod petitur non habere. est enim montanis lapillis terra rarissima, arida pascuis, sed undosa vindemiis: segetibus adversa, sed olivis accommoda: et ideo cultura eius omnis in sarculis est, quia superficies ipsius sicca nutrire non valet superne nascentia. tergore illic ager nudus industria potius quam natura vestitur.
The citizens of Regium, the farthest of the Bruttii, whom the violent onset of the sea once severed from the body of Sicily—whence their city took its name, for a division is in the Greek tongue called 'region'—report that they are wearied by the iniquitous presumption of the tax-collectors, imploring remedies known not to our ears alone but to our eyes, we who are able to know that their territory does not have what is demanded. For the land is most sparse with mountain stones, dry for pastures, but abounding in vintages: adverse to crops, but suited to olives; and therefore all its cultivation is in the hoe, since its surface, being dry, cannot nourish things born above. There the field, bare in its hide, is clothed by industry rather than by nature.
雷吉烏姆的公民——布魯提伊人中最邊遠者,海的猛烈衝擊昔日曾把他們從西西里的本體上割裂開來,他們的城邑由此得名,因為「分割」在希臘語中稱作「region」——稟報說他們正為收稅員不義的僭妄所苦,他們所懇求的補救之策不僅訴諸我們的耳、更訴諸我們的眼,我們是能夠知曉他們的土地並無所索之物的。因為那地多山石而至為稀薄,作牧場則乾旱,產葡萄卻豐盈:與穀物相忤,卻宜於橄欖;故此其耕作全在鋤頭,因為它乾燥的表土無法滋養地上所生之物。那裡赤裸的田地,與其說由自然不如說由人力的勤勞而被披覆。
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Nam Palladiae silvae viriditate contegitur qui in solo aridissimus approbatur. talibus enim locis illa proficiunt, quae radicibus proceris ad humi penetrale descendunt. segetes rigantur, ut vivant et condicione mutata hoc aristis impenditur, quod oleribus exhibetur. quanta seges est, quae manu colitur? raro illic ab area venit umeris gravatus agricola, ut non messes in horreis colligere, sed vix possit aliquos cophinos de summa ubertate complere. In hortis autem rusticorum agmen habetur operosum, quia holus illic omne saporum est dum marina inroratione respersum: quod humana industria fieri consuevit, hoc cum nutriretur accepit.
For it is covered with the greenness of Palladian woods, which on its soil is proved most parched. For in such places those things thrive which descend by tall roots to the depth of the ground. The crops are watered that they may live, and, the condition being changed, that is bestowed on the ears of grain which is afforded to garden-herbs. How great is the harvest which is tilled by hand? Rarely there does the farmer come from the threshing-floor burdened on his shoulders, so that he can not gather the harvest in barns, but scarcely fill some few baskets from the highest fertility. In the gardens, however, of the country folk a laborious band is kept, since every vegetable there is of savours, being sprinkled with sea-spray: what is wont to be done by human industry, this it received while being nourished.
因為它被帕拉斯林木的青翠所覆蓋,這林木在其土上卻被證明最為乾旱。因為在這樣的地方,那些以高長之根深入地底之物才得繁茂。莊稼需要灌溉方能存活,而條件既已改變,本應給予菜蔬之物便施於麥穗之上。那靠手耕作的收成又有多少?那裡的農夫罕能肩負重擔從打穀場歸來,以致他無法把收成聚入穀倉,而僅僅能從那至高的肥沃中勉強裝滿幾隻籃筐。然而在鄉人的菜園裡,卻有一支勤勞的隊伍忙碌不息,因為那裡的每樣蔬菜都富於滋味,受了海水飛沫的潤灑:凡通常須靠人力才能成就之事,這菜蔬在受滋養之時便已領受了。
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contra Maronis autem sententiam intiborum illic fibrae dulcissimae sunt, quae praecinctae foliis tortuosis callosa teneritudine conglobantur: unde in morem vitri aliquid decerptum frangitur, dum a fecundo cespite segregatur. His victualibus, si vis nosse, regio illa fecunda est: nam et marinis deliciis copiosa iucunditate perfruitur, quia ibi mare supernum atque infernum, insertis frontibus adunatum, delicias utriusque pelagi in unam congregationem sinus sui volubilitate perducit. necesse est enim illic et pisces properare, ubi constat et undam posse defluere.
But contrary to Maro's verdict, the fibres of the endives there are most sweet, which, girt about with twisted leaves, are clustered together with a firm tenderness: whence, after the manner of glass, anything plucked off is broken, while it is severed from the fertile turf. With these victuals, if you wish to know, that region is fertile: for it also enjoys the delicacies of the sea with copious delight, since there the upper and the nether sea, joined with intermingled fronts, by the rolling of its bay leads the delicacies of either deep into one gathering. For it is needful that fishes too hasten thither, where it is established that the wave too can flow down.
然而與馬羅(維吉爾)的論斷相反,那裡萵苣的莖纖維至為甘甜,它們為扭曲的葉片所環抱,以堅實的細嫩聚成一簇:因此,凡採摘下來之物,當它從那肥沃的草土上被割離時,便如玻璃般折斷。倘你想知道,那地區正是以這些食物而豐饒:因為它也以豐盈的喜悅享有海洋的珍饈,因為那裡上海與下海以交匯的水面相接,藉其海灣的迴轉,將兩洋的珍饈引入同一個聚會之中。因為那裡魚群也必然趨集,正如那裡確知水波也能向下流注。
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Exormiston quoque, inter pisces regium genus, compar murenis corpore, sed colore distans, naribus setosis, colostrea delicatitudine praeditum, oleoso ac suavi liquore coagulatum, appetibilis grataque pinguedo, cum spumis fluctuantibus inter aeris confinia coeperit enatare, nescit ad cubilia redire quae deserit: credo aut immemor reversionis aut teneritudine summa mollitus nequit undis elevantibus contraria obluctatione demergere. fertur velut corpus exanime, nullis nisibus periculum, nulla arte devitans et hinc viribus destitutus redire non creditur, quia nec fugere posse sentitur. hic plane tantae dulcedinis esse dinoscitur, ut ei nemo piscium comparetur.
The exormiston too, among fishes a royal kind, equal to the murena in body, but differing in colour, with bristly nostrils, endowed with a beestings-like delicacy, curdled with an oily and sweet liquor—an appetizing and pleasing richness—when amid the floating foams it has begun to swim out into the borders of the air, knows not to return to the lairs which it deserts: I believe either unmindful of its return, or, softened by its utmost tenderness, it cannot, against the lifting waves, plunge down by a contrary struggle. It is borne along like a lifeless body, avoiding the peril by no efforts, by no art; and hence, destitute of strength, it is not believed to return, since it is not perceived even able to flee. This is plainly discerned to be of so great a sweetness that no fish may be compared to it.
那「埃克索米斯通」魚——魚類中的王族,體形與海鰻相當,卻色澤有別,鼻孔多剛毛,具有如初乳般的細膩,以油潤甘美的汁液凝結而成——一種開胃宜人的肥腴,當它在浮動的泡沫之間開始游出、進入空氣的邊界之時,便不知再回到它所拋下的巢穴:我想,它或是忘了歸途,或是因其極致的柔嫩而軟弱,無法逆著湧起的波濤以相反的掙扎潛回。它如一具無生命的軀體般被沖盪而去,既不憑努力也不憑技巧躲避危險;因而它既已力盡,便被認為不再返回,因為連它能否逃脫也察覺不出。這魚顯然被判定甘美至極,以致沒有任何魚可與它相比。
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Haec sunt in litore Regino quae diximus, quod non alio referente cognovimus, etsi visuali probatione retinemus. quapropter laridi atque tritici species nullis temporibus coemptionis nomine inde decernimus postulari, quia nimis calumniose petitur, quod loci beneficio non habetur. deinde sufficere debet defensio veritatis et testimonium iudicis, quia nimis execrabile malum est, si, cum aliud noverit conscientia, aliud lingua decernat. additur etiam quod tantis commeantium fatigatur adventibus, tanta excurrentium laceratione deteritur, ut rationabiliter illi remitti debuisset vel quod apud ipsam nasci posse constaret.
These are the things on the Reginian shore which we have described, which we have come to know by no one else's report, though we hold them by visual proof. Wherefore we decree that the kinds of bacon and wheat be at no times demanded thence under the name of compulsory purchase, since that is too calumniously sought which by the benefit of the place is not had. Moreover, the defence of truth and the testimony of the judge ought to suffice, since it is too execrable an evil if, when conscience knows one thing, the tongue decrees another. It is added too that it is wearied by so many arrivals of travellers, worn down by so great a laceration of those running through it, that it ought reasonably to have remitted to it even what could be established to be able to be born there.
這些便是我們所描述的雷吉烏姆海濱之事,我們並非藉他人之口得知,雖然我們是憑親眼目睹而確信的。故此我們裁定:絕不可在任何時候以強制收購之名,向那裡索取醃肉與小麥之屬,因為強索那因地利之故根本沒有之物,未免太過誣枉。再者,真相的辯護與法官的見證理當足夠,因為倘若良知所知是一回事、口舌所裁卻是另一回事,這乃是太可咒詛的惡。此外還要補充:它被如此眾多旅客的到來所拖累、被如此眾多過往者的踐踏所磨損,以致它理當連那本可確認能在當地出產之物也予以豁免。
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Scyllaceum prima urbium Bruttiorum, quam Troiae destructor Ulixes legitur condidisse, inrationabiliter dicitur praesumentium nimietate vexari, quod nobis praesidentibus non oportuisset assumi: quia laesiones eius cogimur plus dolere, dum patriotica nos probatur affectione contingere. civitas supra sinum Hadriaticum constituta in modum botryonis pendet in collibus, non quod difficili ascensione turgescat, sed ut voluptuose campos virentes et caerula maris terga respiciat. Haec nascentem solem ab ipsis cunabulis intuetur, ubi ventura dies non praemittit auroram, sed mox ut oriri coeperit, lampadem suam vibrans fulgor ostendit. gaudentem respicit Phoebum:
Scylacium, the first of the cities of the Bruttii, which Ulysses, the destroyer of Troy, is read to have founded, is said to be irrationally vexed by the excess of presumptuous men—a thing which, with us presiding, ought not to have been assumed, since we are compelled the more to grieve at its injuries, while it is proved to touch us with a patriotic affection. The city, set above the Hadriatic gulf, hangs upon the hills in the manner of a cluster of grapes, not that it swells with a difficult ascent, but that it may voluptuously look upon the green fields and the azure backs of the sea. This city beholds the rising sun from its very cradle, where the coming day does not send the dawn before it, but as soon as it has begun to rise, its brightness, brandishing its torch, shows itself. It looks upon the rejoicing Phoebus:
斯庫拉凱烏姆——布魯提伊諸城之首,文獻記載乃特洛伊的毀滅者尤利西斯所建——據說正不合情理地受著僭妄之徒過度橫行之苦;這本是在我們主政之下不該被加諸之事,因為當它被證明以鄉土之情觸動我們之時,我們便更不得不為它的傷害而哀痛。這城坐落於亞得里亞海灣之上,如一串葡萄般懸掛於山丘之間,並非因它以艱難的攀登而隆起,而是為了能愜意地俯瞰青翠的原野與海洋蔚藍的脊背。這城從其搖籃之初便凝望初升的太陽,那裡將臨之日並不在其前遣送曙光,而是一俟它開始升起,其光輝便揮舞著火炬而顯現自身。它凝望歡欣的福玻斯(太陽神):
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propria illic luminis claritate resplendet, ut ipsa magis solis putetur esse patria Rhodi opinione superata. fruitur luce perspicua: aeris quoque temperatione donata apricas hiemes, refrigeratas sentit aestates et sine aliquo maerore transigitur, ubi infesta tempora non timentur. hinc et homo sensu liberior est, quia temperies cuncta moderatur. Patria siquidem fervens leves efficit et acutos, frigida tardos et subdolos: sola temperata est, quae mores hominum sua qualitate componit. hinc est quod antiqui Athenas sedem sapientium esse dixerunt, quae aeris puritate peruncta lucidissimos sensus ad contemplativam partem felici largitate praeparavit.
there it shines with the proper brightness of light, so that it is thought rather to be itself the very homeland of the sun, the renown of Rhodes being surpassed. It enjoys clear light: gifted too with a tempering of air, it feels sunny winters and cooled summers, and life is passed without any sorrow, where hostile seasons are not feared. Hence man too is freer in mind, since temperateness moderates all things. For a torrid homeland makes men fickle and sharp, a cold one slow and crafty: a temperate land alone composes the manners of men by its own quality. Hence it is that the ancients said Athens to be the seat of the wise, which, anointed with the purity of its air, prepared most lucid senses for the contemplative part by a happy bounty.
那裡它以光的本然明亮而閃耀,以致人們竟以為它本身才是太陽的真正故鄉,連羅得島的盛名也被它超越。它享有清澈的光;又蒙賜以氣候的調和,它感受陽光和煦的冬日、清涼的夏日,生活在不必畏懼惡劣季候之處便無任何憂愁地度過。因此人在心智上也更為自由,因為溫和調節著萬事。因為炎熱的家鄉使人輕浮而尖刻,寒冷的家鄉使人遲鈍而狡詐:唯有溫和之地,以其自身的特質陶冶人的品性。正因如此,古人才說雅典是智者之居所,那地以其空氣的純淨而被塗抹,憑一份幸運的厚賜為沉思冥想之部備下了至為清明的感官。
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numquid enim tale est corpori aquas caenosas sorbere, quale perspicuitatem dulcissimi fontis haurire? sic animae vigor oneratur, dum spiritu graviore comprimitur. subiacemus enim necessario talibus rebus, quando nubilo tristes efficimur et iterum naturaliter ad serena gaudemus, quia caelestis animae substantia ad infecta *** et purissima quaeque laetatur. Fruitur marinis quoque copiosa deliciis, dum possidet vicina quae nos fecimus claustra Neptunia: ad pedem siquidem Moscii montis saxorum visceribus excavatis fluenta Nerei gurgitis decenter immisimus, ubi agmen piscium sub libera captivitate ludentium et delectatione reficit animos et ammiratione mulcet optutus.
For is it the same thing to the body to swallow muddy waters as to draw in the clearness of a most sweet spring? Thus the vigour of the soul is burdened, while it is pressed down by a heavier air. For of necessity we are subject to such things, when by clouded weather we are made sorrowful, and again naturally we rejoice at fair skies, since the heavenly substance of the soul rejoices at all that is *** and most pure. It enjoys too the copious delicacies of the sea, while it possesses near at hand those Neptunian enclosures which we ourselves made: for at the foot of Mount Moscius, the bowels of the rocks being hollowed out, we have fittingly let in the flowing of Nereus' gulf, where a host of fishes, sporting in free captivity, both refreshes the spirits by delight and soothes the gaze with wonder.
因為對身體而言,吞飲泥濁之水,與啜飲至甜泉水之清澈,豈是一回事?如此,當靈魂被較沉重的空氣所壓抑時,其活力便受了負累。因為我們必然受制於這類事物,當陰霾的天氣使我們憂傷、而我們又自然地為晴朗的天空而歡欣之時,因為靈魂屬天的本質,喜悅於一切*** 與至為純淨之物。它也享有海洋豐盈的珍饈,因為它就近擁有那些我們親手築成的「涅普頓圍場」:因為在莫斯奇山腳下,我們鑿空了岩石的內腔,得宜地引入了涅柔斯海灣的水流,那裡有一群魚在自由的「被囚」中嬉游,既以歡愉使人精神煥然,又以驚歎撫慰人的目光。
13:55
currunt avidi ad manus hominum et antequam cibi fiant, escas expetunt. pascit homo delicias suas et dum habet in potestate quod capiat, frequenter evenit, ut repletus omnia derelinquat. Spectaculum quoque pulchre laborantium non adimitur in civitate sedentibus. cernuntur affatim copiosae vindemiae, arearum pinguis tritura conspicitur, olivarum quoque virentium vultus aperitur. non eget aliquis agrorum amoenitate, cui datum est de urbe cuncta conspicere. hoc quia modo non habet muros, civitatem credis ruralem, villam iudicare possis urbanam et inter utrumque posita, copiosa noscitur laude ditata.
They run eagerly to the hands of men, and before they become food themselves, they crave food. Man feeds his own delights, and while he holds in his power what he might catch, it frequently happens that, being satisfied, he leaves all behind. The spectacle too of those beautifully labouring is not taken away from those seated in the city. Copious vintages are seen in plenty, the rich threshing of the floors is beheld, the face too of the green olives is laid open. No one lacks the pleasantness of the fields, to whom it is given to behold all things from the city. Because in this way it now has no walls, you would believe it a rural city, you might judge the villa to be urban; and, placed between the two, it is known to be enriched with copious praise.
它們急切地奔向人的手,在自己尚未成為食物之前,便先渴求食物。人餵養著自己的賞心之物,而當他把可捕之物握於掌中之時,卻常常發生這樣的事:他既已飽足,便把一切都拋下不取。那些優美勞作之人的景象,也並未從坐在城中之人眼前被奪去。但見豐盈的葡萄收成,望見打穀場上豐碩的脫粒,連青翠橄欖的面容也展露無遺。凡得以從城中俯瞰一切之人,便不缺田野的怡人。因為它如今這般並無城牆,你會以為它是一座鄉村之城,你也可判斷那莊園乃是城邑;它居於二者之間,眾所周知地以豐厚的讚譽而見富足。
13:56
Hanc dum frequenter invisere desiderant commeantes, dum taedia laboris refugere cupiunt, amoenitate civitatis in paraveredorum et annonarum praebitione proprii cives fatigantur expensis. quapropter ne laedat urbem amoenitas sua aut res praeconii fiat causa dispendii, paraveredorum et annonarum praebitionem secundum evectiones concessas in assem publicum constituimus imputari. Pulveratica quoque iudicis funditus amputantes trium tantum etiam dierum praesulibus annonas praeberi secundum vetera constituta decernimus, suis expensis facta tarditate vecturis. leges enim administrantes remedio, non oneri esse voluerunt.
While travellers frequently desire to visit this city, while they wish to flee the wearinesses of toil, the proprietary citizens are wearied with expenses in the furnishing of post-horses and provisions on account of the pleasantness of the city. Wherefore, lest its own pleasantness should harm the city, or the matter of its renown become the cause of loss, we have ordained that the furnishing of post-horses and provisions, according to the conveyances granted, be charged to the public account. Abolishing too utterly the judge's 'dust-money,' we decree, according to the old constitutions, that provisions be furnished to magistrates for three days only, conveyances being charged at their own expense for any delay made. For the laws have willed those administering to be a remedy, not a burden.
當旅客屢屢想造訪這城、想逃避勞頓之苦時,作為業主的市民卻因這城的怡人而在供應驛馬與糧秣上疲於耗費。故此,為免這城自身的怡人傷害了它,或免其盛名之事化為損失之由,我們已下令:依所授予的通行憑證,將驛馬與糧秣的供應記入公帳。我們又徹底廢除法官的「塵土費」,依古來的法令裁定:僅向官員供應三日的口糧,若有延宕,車運須自費承擔。因為律法的本意是要那些施行治理者成為救助,而非負累。
13:57
qua de re aequitatis intuitu civitas nostra *** relevare iudiciarium est, quod tibi referimus, non remissum. vive iuvante deo iustitia saeculi et securitatis gaudio singulari. alii dicant insulas, ego habitationes tuas appellem potius Fortunatas. Tempus ammonet humanis rebus indesinenter accommodum, dum res nobis etiam asperas captata semper opportunitate conciliat, ut illationum fiscalium curam annua festivitate reparemus, quando rei publicae ordo tali consistere cernitur instituto. et merito votivum, quod pro cunctorum utilitate praestatur. diligenda sunt ista, unde res publica videtur esse firmissima, quae dum redeunte censu reficitur, status sui firmissimo robore continetur.
On which matter, with a view to equity, it is to relieve our city's *** the judiciary burden, which we report to you, not as remitted. Live, with God's help, by the justice of the age and by a singular joy of security. Let others speak of islands; I would rather call your dwellings the Fortunate Isles. The season admonishes us, ever suited to human affairs, while, with opportunity ever seized, it reconciles to us even harsh things, that we should renew the care of fiscal payments by an annual festivity, since the order of the commonwealth is seen to consist in such an institution. And deservedly is that votive which is bestowed for the benefit of all. Those things are to be cherished whence the commonwealth is seen to be most firm, which, while it is restored by the returning census, is held together by the most firm strength of its own estate.
關於此事,著眼於公道,這乃是要減輕我們城邑的*** 司法重負,我們向你稟報此事,並非以為已予豁免。願你在上帝的相助下,憑此世代的公義、憑一份獨特的安穩之樂而生活。讓他人去談論那些島嶼罷;我倒寧願稱你的居所為「福樂之島」。這時節在告誡我們——它始終切合人世之事,藉著時機的把握,甚至把艱難之事也調和於我們,俾使我們以一年一度的節慶重整對國庫繳納的關注,因為國家的秩序顯然就在於這樣的制度。而那為眾人之利而賜予者,理當是出於宿願。凡能使國家顯得至為穩固之事都當珍視,因為國家在賦稅周轉復回之中得以重振,並以其自身基業至堅的力量而維繫不墜。
13:58
Quapropter magna est quolibet tempore monstrata devotio, sed tunc acceptior redditur, quando necessaria plus habetur. praebeant igitur possessores stipendia suae gratiae profutura. debitum siquidem quod non potest evitari, prona debet mente semper offerri, ut fiat beneficium, quod sine compulsione constat illatum. Atque ideo, quod feliciter dictum sit, per indictionem primam in dioecesi tua possessorem te praecipimus ammonere, ut trina illatione servata assem tributarium devotus exsolvat, quatinus nec aliquis se sub immatura compulsione ingemiscat exactum nec iterum remissione protelata quisquam se dicat esse praeteritum.
Wherefore devotion shown at any time is great, but then is it rendered more acceptable when it is held to be the more needful. Let the proprietors therefore furnish payments destined to profit their own favour. For a debt which cannot be avoided ought always to be offered with a ready mind, that it may become a benefit, which is established to be brought in without compulsion. And therefore—be it spoken with good omen—through the first indiction in your diocese we command you to admonish the proprietor, that, the three-fold payment being observed, he devoutly pay out the tributary penny in full, so that neither may anyone groan to have been exacted under premature compulsion, nor again, by a postponed remission, may anyone say himself to have been passed over.
故此,任何時候所表現的恭順都是寶貴的,但當它被認為愈是必需之時,便愈蒙悅納。故此讓業主供獻那些注定有益於他們自身惠益的繳款。因為一筆無法迴避的債,理當總以樂意之心呈獻,俾使那無須強迫便確實繳交之物得以成為一種惠益。故此——願此話吉祥——在你教區的第一次稅課期間,我們命你告誡業主:在遵守三期分繳之下,虔誠地把貢賦之錢悉數繳清,俾使既無人因過早的逼迫而呻吟自己被徵索,亦不致有人因延後的寬免而說自己被遺漏。
13:59
nullus quantitatem iustae ponderationis excedat sitque libra iustissima: modus non erit rapiendi, si pondera fas sit excedi. Expensarum quoque fidelem notitiam per quaternos menses ad scrinia nostra sollemniter destinabis, ut totius erroris obscuritate detersa rationibus publicis veritas elucescat. sed quo facilius possis iuvante deo quae sunt statuta complere, illum atque illum sedis nostrae milites tibi officioque tuo periculorum suorum memores praecipimus imminere, quatinus quod agnoscis iussum, inculpabiliter sortiatur effectum. cave ergo ne te aut improbae redemptionis aut torpentis desidiae culpa respiciat et quod expedire neglexeris, tuis inferat damna fortunis.
Let no one exceed the amount of just weighing, and let the balance be most just: there will be no measure of plundering, if it be lawful for weights to be exceeded. A faithful record too of expenditures you shall solemnly send to our offices every four months, so that, the obscurity of all error being wiped away, the truth may shine forth in the public accounts. But that you may the more easily, with God's help, fulfil what has been ordained, we command this and that soldier of our see, mindful of their own perils to you and to your office, to press upon you, so that what you know to be commanded may blamelessly obtain its effect. Beware therefore lest the fault of either dishonest bribery or sluggish idleness regard you, and lest what you have neglected to expedite bring losses upon your own fortunes.
切莫有人逾越公正稱量之數,並要使天平至為公正:倘若任由衡器被逾越,則劫掠便無限度可言。你還要每四個月鄭重地把一份忠實的開支記錄送呈我們的衙署,俾使一切錯謬的晦暗得以拭淨,真相在公帳中得以彰顯。但為使你能在上帝的相助下更易履行所頒令之事,我們命我們教座的這位那位士官——他們銘記自己對你及你的衙署所負的責任風險——督促於你,俾使你所知受命之事得以無可指摘地收其成效。故此務要當心,切莫讓不誠實的賄賂或怠惰懶散之過咎臨到你,也別讓你疏於辦妥之事給你自己的家財帶來損失。
13:60
Munitio civitatum spes est certa cunctorum, quando in pace ab exteris gentibus discitur, quod veraciter in certamine timeatur. plena est enim diversis generibus hominum habitatio urbium singularum. quis novit cum qua gente confligat? ideoque omnes debent agnoscere quod futuris hostibus gratum non sit audire. quapropter ex nostra iussione possessores ammonere curabis, ut iuxta montem Caprarium et loca circumiecta muris fovearum ingentia ora pandantur talisque ibi pateat hiatus, ut nullus ibi relinquatur introitus. cur, nefandi homines, perscrutamini accessus inlicitos, quibus portarum permittitur licenter ingressus? nescio quid videmini tegere, qui palam non desideratis intrare.
The fortification of cities is the sure hope of all, when in peace it is learned from foreign nations what may truly be feared in conflict. For the habitation of each several city is full of diverse kinds of men. Who knows with what nation he may clash? And therefore all ought to recognize what it would not be pleasing for future enemies to hear. Wherefore by our command you shall take care to admonish the proprietors that near Mount Caprarius and the surrounding places huge mouths of trenches be opened in the walls, and that there gape such a chasm that no entrance be left there. Why, O wicked men, do you scrutinize unlawful approaches, to whom the entry of the gates is freely permitted? I know not what you seem to conceal, who do not desire to enter openly.
城邑的設防乃是眾人確切的指望,因為在太平之時可從外族那裡學知何者在交戰中真正可懼。因為每一座城邑的居民都充滿了形形色色之人。誰知道自己將與哪一族相搏?故此眾人都當認清那不會令未來的敵人樂於聽聞之事。故此你當依我們的命令留意告誡業主:在卡普拉里烏斯山附近及周邊各處,於城牆上開鑿巨大的壕溝之口,並使那裡張開如此的深壑,以致不留任何入口。哦,邪惡之人,城門的入口已自由地准你們通行,你們為何還要窺探不法的進路?你們既不願公然進入,我便不知你們似乎要遮掩什麼。
13:61
Conscientia recta vias publicas tenet, obviorum collocutione gratulatur et cum diversos gratanter inquirit, laboris taedio non gravatur. amicum est autem crimini velle nesciri et qui vias suas occulit, conscientiam prodit. proinde in usus generales itinera prisca revocentur, ne, dum compendium laboris quaerunt, vitae dispendia patiantur. ille enim iure habendus est hostis, qui munimina nititur violare civitatis. Regius apparatus sicut neglegentibus affert periculum, sic strenue laborantibus praestat ornatum, quia praemium est vitae domino vidente servire, cui nec culpa celari nec bonum possit abscondi.
A right conscience keeps to the public ways, rejoices in conversation with those it meets, and, while it gladly inquires after diverse persons, is not weighed down by the weariness of toil. But it is the friend of crime to wish to be unknown, and he who hides his own ways betrays his conscience. Accordingly let the ancient routes be recalled to general use, lest, while they seek a saving of toil, they suffer the costs of life. For that man is rightly to be held an enemy who strives to violate the safeguards of a city. The royal apparatus, just as it brings peril to the negligent, so to those labouring strenuously it lends adornment, since it is the reward of life to serve while the lord beholds, from whom neither fault can be hidden nor good thing concealed.
正直的良知守在公共的道路上,樂於與所遇之人交談,並當它欣然探問各色人等之時,並不為勞頓之苦所累。然而想要不為人知,乃是罪行的同夥,凡隱藏自己道路之人,便出賣了自己的良知。據此,讓古老的道路被召回作普遍之用,免得他們在謀求省去勞苦之時,反受性命的代價之損。因為凡力圖破壞一座城邑防護之人,理當被視為敵人。王上的設施,正如它為疏忽者帶來危險,也同樣為奮力勞作者賦予榮飾,因為在主上注視之下服事乃是生命的賞賜——在他面前,過咎無可隱藏,善行也無法掩蓋。
13:62
quam gratum est sine offensione aliqua iter agere destinatum, videre indicia diligentiae, dubia sine timore transire, gressu facili montuosa conscendere, in pontibus cum trabium mobilitate non tremere viamque sic conficere, ut omnia probentur animo convenisse! militiam vestram transcenditis, si rerum domino placere possitis. nam cui nos parere contendimus, magnus provectus est si mereamini ad eius placidos venire conspectus. Quocirca iter Flaminiae rivis sulcantibus exaratum, hiantes ripas latissima pontium interiectione coniungite, oppressas margines platearum asperrimis silvis enudate. paraveredorum adscriptus numerus procuretur cum electa qualitate membrorum:
How pleasing it is to make the appointed journey without any offence, to see the tokens of diligence, to pass dubious places without fear, to ascend the mountainous ground with easy step, on the bridges not to tremble at the swaying of the beams, and to accomplish the way in such wise that all things be proved to have suited the mind! You surpass your own service, if you can please the lord of affairs. For with him whom we strive to obey, it is a great advancement if you deserve to come into his placid sight. Wherefore the road of the Flaminian Way, furrowed and channelled by streams, do you join its gaping banks by the very broad interposition of bridges; lay bare the oppressed margins of the streets from the roughest woods. Let the assigned number of post-horses be procured, with a choice quality of limbs:
能毫無妨礙地走完指定的旅程、看見勤勉治理的標誌、無懼地穿越可疑之地、以輕快的步履登上崎嶇的山地、在橋上不為梁木的搖晃而戰慄、並如此走完路途以致一切都被證明合乎心意——這是何等可喜!倘你能取悅這位主上,你便超越了你自身的職役。因為對於我們竭力順從的他,倘你配得進入他平和的注視,便是極大的晉升。故此,那條被溪流沖刷成溝的弗拉米尼亞大道,你當以極為寬闊的橋梁架接其張裂的兩岸;把街道上被荒蕪所壓覆的邊緣從最粗野的林莽中清理出來。要備齊所規定數目的驛馬,且須擇其肢體優良者:
13:63
annonarum designatarum copia sine aliquo possessorum dispendio congregetur, quia sic omnia grata redditis, si in nulla parte peccetis. res una subtracta cuncta deformat et totum deesse creditur, ubi vel minima querela asperitas commovetur. Species praeterea, quae mensis regiis apparantur, exactas tota sedulitate perquirite. nam quid proderit exercitui satisfacere, si vos contigerit in ipsa dominorum pastione peccare? pareant provinciales ammoniti: civitates singulae declarata brevibus subministrent. nam quotiens laeto principi occurritur, efficaciter beneficia postulantur. cogitate etiam, quod praesens facta vestra diiudico:
Let the supply of designated provisions be collected without any loss to the landowners, for in this way you render all things pleasing—if you fail in no part. One item withdrawn disfigures the whole, and everything is thought to be wanting wherever even the smallest complaint stirs up resentment. Moreover, seek out with all diligence the provisions that are prepared for the royal tables, exactly as required. For what will it profit to satisfy the army, if it should befall you to offend in the very feeding of our lords? Let the provincials, when admonished, comply; let each city supply what is set forth in the schedules. For as often as one meets a joyful prince, favours are effectively requested. Consider also that I, being present, pass judgment upon your deeds:
願指定糧秣的供應得以徵集,而不使地主蒙受任何損失,因為唯有你們毫無疏失,方能使一切令人滿意。一物缺失便毀壞全局,凡有最微小的怨言激起不快之處,便被視為全然欠缺。此外,凡為王室御膳所備辦的食物,務必竭盡勤勉、按所需確實搜求。倘若你們在供養主上一事上犯錯,縱使滿足了軍隊,又有何益?受誡的各省居民當服從;各城當依清冊所列供應。每逢晉謁喜悅的君王,所求之恩必得允准。亦當思量:我親臨此地,要審斷你們的行為:
13:64
aut gratias vobis domini gaudens reddo aut commotionem principis iratus attribuo. agite ergo, ne mihi imputetur vester excessus, quia cunctis de vobis satisfacio, quos culpis vestris offendero. persolvat mihi potius gratiam universus exercitus. magna vobis erit gloria et me securum reddere et tantorum bona iudicia meruisse. Adventum quidem regium ex ipsa potestis cognoscere frequentia commeantum, quia necesse est ut res magna competentia praemittat semper indicia. venturum diem Lucifer demonstrat exortus: serena secutura favens ventus ostendit: imminentia bona quadam animi praesagatione dinoscimus et difficile magna res geritur, quae signorum praecursione minime declaretur.
Either I joyfully render thanks to you, my lords, or, angered, I lay upon you the prince's displeasure. Act, therefore, so that your excess be not charged to me, for I make satisfaction to all whom I shall have offended through your faults. Rather let the whole army repay me with gratitude. It will be great glory to you both to render me secure and to have earned the good opinion of so many. Indeed you can recognize the royal arrival from the very throng of travellers, since a great affair must always send fitting signs before it. The rising Morning Star reveals the coming day; the favouring wind shows that calm weather will follow; we discern imminent good things by a certain presaging of the mind, and hardly is a great matter accomplished that is not heralded by the running-ahead of signs.
或者我歡然向諸位主公致謝,或者我發怒而將君王的不悅歸咎於你們。故當行事謹慎,免得你們的過失歸罪於我,因為凡因你們之過而被我得罪者,我都須向他們交代。倒不如讓全軍向我致謝。你們若能使我安心、並博得眾多人的嘉許,這對你們便是極大的榮耀。王駕將臨,由往來行旅之絡繹,你們便可預知,因為大事必先發出相稱的徵兆。晨星升起,預示白晝將至;和風吹拂,顯明晴朗將隨;我們憑心中某種預感辨知即將來臨的福祉;凡大事必有徵兆先行宣告,否則難以成就。
13:65
Verumtamen et nos necessario commonemus, ut pontis iunctione Tiberinos fluctus sollemniter vestiatis, quatenus transitum praebeat intremulum fixum concatenatione navigium et de suo situ celerem nobis praestet excursum. non moveatur pigris funibus, ut solebat: non manibus trahentium moles tanta torpescat: celeritatem potius fixa conferat, quam se movens antea non praebebat. ambulent commeantium greges profecto, non navigent: incisa nos unda deportet. sic decet dominum suscipi, ut aliqua debeat novitate gratulari. Tabularum fortiter iunctura constricta soliditatem debet praebere necessariam, ut pavorem undas dubitantium terrena similitudine possit auferre.
Nevertheless we too of necessity give warning that you solemnly clothe the Tiber's waves with the joining of a bridge, so that a vessel made fast by a chaining-together may afford an unshaking passage and grant us a swift crossing from its fixed position. Let it not be moved by sluggish ropes, as was the custom; let so great a mass not grow torpid by the hands of those who haul it; rather let it, being fixed, confer the speed which, when moving, it did not formerly afford. Let the bands of travellers walk indeed, not sail; let the divided wave carry us across. Thus it is fitting that the lord be received, so that he ought to rejoice in some novelty. The joining of the planks, strongly bound together, must afford the needful solidity, so that by an earth-like semblance it may take away from the hesitant the dread of the waves.
然而我們亦須提醒:你們當以橋樑的接連,隆重地為台伯河的波濤披上衣裳,好使船隻以鏈索固連,提供不搖晃的通道,並從其固定之位給我們快捷的渡越。莫如往昔用懶散的纜繩牽動;莫使如此龐大之物因牽拉者之手而遲鈍;倒要使它固定不動,反提供它移動時所不能給的快捷。願往來的人群實實在在地步行,而非乘船;願被劈開的水波載我們渡過。如此接待主上才合宜,使他必為某種新奇而欣喜。木板的接合須牢固緊束,提供必需的堅實,好以彷彿陸地的形貌,除去猶疑之人對波濤的懼怕。
13:66
optetur quin immo longior fuisse, cum transitur innocue. cancellorum tutamen dextra laevaque decenter aptetur: prosper datur transitus, cum fuerit casus asper exclusus. vide quemadmodum reliqua ad te pertinentia praepares, qui te occursurum esse cognoscis. quale est enim in tanta frequentia non potuisse culpari! universos affligit, qui regi aliquid necessarium subtrahit, quia, dum laetus optatur ab omnibus, cunctos contristat, si probetur offensus. Adde quod sic praeclarum est sub tanta senatorum occursione laudari, principem sic suscipere, ut omnes intellegant nil deesse, ante ipsum quoque dominum venire laetum quam aliqua trepidatione confusum.
Nay rather, let it be wished that the crossing had been longer, since it is traversed without harm. Let the protection of railings be fittingly fixed on the right and left: a prosperous passage is granted when the chance of a hard fall is shut out. See how you prepare the rest of the things pertaining to you, you who know that you are to go forth to meet him. For what a thing it is, amid so great a throng, to have been unable to be blamed! He afflicts all who withdraws anything needful from the king, because, while he is desired joyful by all, he saddens everyone if he be found offended. Add that it is so glorious, under so great a gathering of senators, to be praised, to receive the prince in such a way that all understand nothing is lacking, and to come before the lord himself joyful rather than confounded by any alarm.
不,倒願這渡程更長些,既然平安無虞地通過。欄杆的防護當於左右兩側妥善裝設:排除了重摔的危險,通行才得順利。你既知將要前往迎駕,便當留意如何預備其餘與你有關之事。在如此眾多的人群中竟能無可指責,這是何等的成就!凡從君王處剋扣任何必需之物者,便害了眾人,因為君王為眾所盼望其歡喜,他若被觸怒,便使眾人愁苦。再者,在如此眾多元老的迎接之下受人稱讚、如此接待君王,使眾人明白毫無欠缺,並在主上面前歡然而來、而非因驚惶而張皇失措,這是何等光榮。
13:67
insperatum bonum est, si is ad quem deceptionis pertinet periculum sibi gratiae procuret augmentum. in quam rem illum sedis nostrae militem nos direxisse cognosce, qui tibi officioque tuo debeat imminere, quatenus nobis omnia parata renuntiet, quia committi non potest casui, quod nostro periculo constat adscribi. Retinetis mecum, fidelissimi viri, sanctum Agapitum urbis Romae papam, cum ad Orientis principem legationis gratia mitteretur iussione regia, datis pignoribus a vobis tot libras auri facto pittacio sollemniter accepisse, ut cui providus dominator iussit, ad subitum eius etiam urgeret egressum. primum quidem benigne praestitit qui in necessitate mutuas pecunias dedit:
It is an unhoped-for good if he to whom the danger of being deceived belongs procures for himself an increase of favour. Know that for this purpose we have dispatched that officer of our court, who is to keep watch over you and your office, so that he may report to us that all is prepared; for that cannot be entrusted to chance which is reckoned to our peril. You recall with me, most faithful men, that the holy Agapitus, pope of the city of Rome, when by royal command he was being sent on an embassy to the prince of the East, having received pledges from you, solemnly accepted so many pounds of gold upon a written bond, so that, as the provident lord had commanded, it might hasten even his sudden departure. He indeed first acted kindly who in necessity gave money on loan:
倘若那身負受騙之危者,竟為自己謀得恩寵之增益,這真是意外之福。你當知道:為此事我們已委以權柄派遣朝廷的那位差官,去督察你和你的職務,好使他向我們報告一切已就緒;因為凡關乎我們安危之事,斷不可付諸僥倖。至忠的諸位,你們與我同記:聖亞加比圖(Agapitus),羅馬城的教宗,奉王命作為使節被遣往東方君主之時,曾從你們收受抵押,按所立字據隆重地領取了若干磅黃金,好使他能依英明君主之命,即刻緊急啟程。那在急需之際借出錢財者,固然首先行了善:
13:68
sed quanto gloriosius fecit etiam illud largiri, quod cum gratiarum actione potuisset offerri! Victa est sine damno necessitas: manus papae dabat quod eius substantia non habebat et iter illud est indemne redditum, quod donis constat expletum. quale, rogo, videbatur antistitem petentibus profundere et ecclesiam nulla detrimenta sentire? distributor fuit potius quam donator, quia necesse est illi applicari, de cuius facultatibus videbatur expendi. quid non agat apud pium principem talis legatio, quam destinatam singulari constat exemplo?
But how much more gloriously did he act in bestowing even that which might have been offered with the rendering of thanks! Necessity was overcome without loss: the hand of the pope gave what his substance did not possess, and that journey was rendered harmless which was completed by gifts. What a thing, I ask, did it seem—for the bishop to pour out upon those who asked, and yet for the Church to feel no detriment? He was a distributor rather than a giver, for that must be credited to him out of whose resources the expenditure seemed to be made. What may such an embassy not accomplish before a pious prince, an embassy which is shown to have been sent forth by a singular example?
但他既已慷慨給予那本可附帶謝意而奉獻之物,其行為又是何等更為光榮!急需得以克服而無損失:教宗之手給出了他財產所無之物,那以餽贈完成的旅程也得以無損地成就。我問:主教向求助者傾囊相授,教會卻毫無虧損,這是何等之事?他與其說是施與者,不如說是分配者,因為這須歸功於那以其資財看似支付之人。如此使團,既以絕無僅有之先例受遣,在虔敬的君王面前,又有何事不能成就?
13:69
Quapropter nostra praeceptione commoniti et regia iussione securi sanctorum vasa cum obligatione chirographi actoribus sancti Petri apostoli sine aliqua dilatione refundite, ut lucrose reddita celeriter impetrare videantur optata: referantur manibus levitarum ministeria toto orbe narranda: donetur quod proprium fuit, quando iuste per largitatem recipit quod sacerdos legibus obligavit. Superatum est exemplum quod in historia nostra magna intentione retulimus.
Wherefore, admonished by our command and made secure by the royal order, restore without any delay the holy vessels, together with the obligation of the written bond, to the agents of Saint Peter the Apostle, so that, profitably returned, they may seem swiftly to obtain what is desired. Let the sacred ministries be carried back into the hands of the levites, to be recounted throughout the whole world; let that be given which was its own, since it justly receives through bounty what the priest pledged under the laws. Surpassed is the precedent which we have recounted with great earnestness in our history.
故此,你們既受我們之命的提醒、又因王令而得保障,便當毫不延誤地將那聖器連同字據的義務文書,歸還給聖彼得使徒的代理人,好使物既有益地歸還,所願便顯得迅速得償:願這些聖職事奉之物歸回利未人之手,傳述於普世;願原屬之物得以奉還,因為祭司依律所抵押者,如今藉慷慨而公正地得回。我們在史書中極為用心所記述的先例,如今被超越了。
13:70
nam cum rex Alaricus urbis Romae depraedatione satiatus apostoli Petri vasa suis deferentibus excepisset, mox ut rei causam habita interrogatione cognovit, sacris liminibus deportari diripientium manibus imperavit, ut cupiditas, quae depraedationis ambitu admiserat scelus, devotione largissima deleret excessum. sed quid mirum, si reverenda sanctorum diripere noluit, qui tanta se urbis vastatione ditavit? Rex autem noster religioso proposito reddidit vasa, quae iure pignoris propria videbantur effecta. et ideo talibus factis frequens praestetur oratio, quando laeta concedi posse credimus, cum retributionem bonis actibus postulamus.
For when King Alaric, sated with the plundering of the city of Rome, had received from his own men, who were bringing them, the vessels of the Apostle Peter, as soon as by inquiry he learned the cause of the matter, he ordered them to be carried back to the sacred thresholds from the hands of the plunderers, so that the greed which through the course of pillage had committed a crime might, by a most lavish devotion, blot out the transgression. But what wonder is it if he was unwilling to plunder the venerable things of the saints, he who had enriched himself by so great a devastation of the city? Our king, however, by a religious purpose restored the vessels which by the right of pledge seemed to have been made his own. And therefore let frequent prayer be offered for such deeds, since we believe that joyful things can be granted, when we ask a recompense for good actions.
昔日亞拉里克(Alaricus)王劫掠羅馬城已飽足之後,從替他搬運的部下手中接收了使徒彼得的聖器;待他經查問得知此物來歷,便即下令從劫掠者手中將其運回聖殿門檻,好使那在劫掠之中犯罪的貪婪,藉極其慷慨的虔敬抹去其過犯。然而他既以如此浩大的城市破壞使自己致富,卻不肯劫掠聖徒可敬之物,這又何足為奇?至於我們的王,乃以虔誠的心志歸還了那依抵押之權看似已成己有的聖器。故當為這等善行常獻禱告,因為我們既為善行祈求報償,便相信喜樂之事能蒙賜予。
13:71
Scribarum officium securitas solet esse cunctorum, quando ius omnium eius sollicitudine custoditur. alios enim depopulantur incendia: alios nudat furtiva subreptio: nonnullis neglegentia perit quod diligens auctor adquirit: sed de fide publica robustissime reparatur quicquid a privatis amittitur. Diligentior est in alienis quam potest esse cura de propriis: non admonitus facit quod vix rogatus impleret et requisitus non potest negare quod is cuius interest se fatetur amisisse. armarium ipsius fortuna cunctorum est et merito refugium omnium dicitur, ubi universorum securitas invenitur. ad paterna transit officia, si incorrupte sit veritas custodita.
The office of the scribes is wont to be the security of all, since the right of all is guarded by his diligence. For fire devastates some men; furtive theft strips others bare; through negligence some lose what a diligent man had acquired: but through public trust whatever is lost by private persons is most robustly restored. He is more careful in others' affairs than care can be over one's own: unprompted he does what one scarcely asked would fulfil, and when consulted he cannot deny what the interested party confesses he has lost. His cabinet is the fortune of all, and rightly is it called the refuge of all, where the security of everyone is found. He passes over into paternal duties, if the truth be kept uncorrupted.
書記之職向來是眾人的保障,因為眾人的權益賴他的勤勉得以守護。有人被火災劫掠;有人被竊盜剝奪;有人因疏忽而失去勤勉者所獲之物:然而藉著公眾的信任,凡私人所失者皆得最穩固地恢復。他對他人之事比人對己事所能有的更為盡心:未經提醒便做了那受託者勉強才會履行之事;受查詢時,凡利害關係人自承所失者,他不能否認。他的檔案櫃乃眾人的財富,理當被稱為眾人的避難所,眾人的保障皆在此尋得。他若無瑕地守護真相,便進入了父親般的職守。
13:72
nam sicut diligens genitor servat quod otiosus successor inveniat, sic arbiter partium nullum patitur propria utilitate fraudari. Et ideo tantae rei iugiter praecipimus esse custodem, ut qui hactenus de integritate placuisti, nulla debeas varietate fuscari. vide quid tibi committitur antiqua fides et cotidiana diligentia. dirimis iurgantium litem: apud cunctos praesules de tua cura litigatur et tu potius iudicas, qui causarum vincla dissolvis. hoc honorabile decus, indisputabile testimonium: vox antiqua chartarum cum de tuis adytis incorrupta processerit, cognitores reverenter excipiunt: litigantes quamvis improbi coacti tamen oboediunt.
For just as a diligent parent preserves what an idle heir may find, so the arbiter of the parties suffers no one to be defrauded of his own benefit. And therefore we command you to be the continual guardian of so great a matter, so that you, who hitherto have pleased by your integrity, should be darkened by no inconstancy. See what is entrusted to you—ancient faith and daily diligence. You settle the quarrel of the litigants: before all magistrates men plead by reason of your care, and you rather are the judge, you who loose the bonds of cases. This is an honorable distinction, an indisputable testimony: when the ancient voice of the documents comes forth uncorrupted from your inner shrine, the examiners receive it reverently; the litigants, however shameless, being constrained, nevertheless obey.
正如勤勉的父親保存遺產,使懶惰的繼承人得以尋見,照樣,這位各方的仲裁者也不容任何人被剝奪其應得之利。故此我們命你長作這等大事的守護者,使你這向來以正直見悅之人,不致因任何反覆而蒙塵。你當看你所受託的,乃是古老的信實與日常的勤勉。你平息爭訟者的糾紛:在眾官長面前,人因你的職守而興訟,而你倒成了審斷者,因你解開了案件的束縛。這是可敬的榮耀、不容置疑的見證:當文獻古老的聲音從你的內室無瑕地發出,審理者便恭敬地接納;爭訟者縱然頑梗,亦被迫順從。
13:73
et cum fas sit promulgatam sententiam suspendi, tibi non licet obviari. Quocirca non habeas venale propositum. tinea documentorum est oblatio maligna redimentis, dum quaerunt consumere quod se cognoverint impedire. pascat te editio decora veritatis: facultas tua habeatur integritas. da petentibus quae olim facta sunt. translator esto, non conditor antiquorum gestorum. exemplar velut anulum ceris imprime, ut sicut vultus expressa non possunt signa refugere, ita manus tua ab authentico nequeat discrepare. Quod si te aliquis iniqua subreptione traduxerit, quemadmodum in alia causa tibi adquiescat credi quem scit potuisse corrumpi?
And although it is lawful for a promulgated sentence to be suspended, it is not permitted that you be opposed. Wherefore have no venal intent. The moth of the documents is the malicious bribe of the buyer-off, while they seek to consume what they have recognized as an obstacle to themselves. Let the comely publication of the truth feed you; let your wealth be reckoned as integrity. Give to those who ask what was done of old. Be a transmitter, not a founder, of ancient deeds. Imprint the copy as a ring upon wax, so that, just as the impressed features cannot escape their marks, so your hand may not be able to diverge from the authentic. But if anyone should mislead you by an unjust subornation, how, in another case, shall he acquiesce in believing you, whom he knows could have been corrupted?
縱然已宣告的判決容許暫緩,你卻不得被抗拒。故此你不可懷有可賄賂之心。文獻的蛀蟲,乃是收買者惡意的賄賂,他們意圖銷毀那他們認定有礙於己之物。願真相之美好頒布滋養你;願你的財富被視為正直。當把昔日所立之事給予求取者。你當作古代文書的傳遞者,而非編造者。要把抄本如同戒指印於蠟上,使你的手不能偏離正本,正如所印之容貌不能脫離其印記。倘若有人以不義的暗中唆使誤導了你,那麼在別的案件中,他既知你曾可被收買,又怎肯信賴你?
13:74
inpugnat te fraude sua et facile convincit, quem in una parte deceperit. ama iustitiam, de qua nemo queritur, ut etiam iratus testimonium salubre possit dicere, qui te in cassum voluit deviare. publicum est omne quod feceris, dum aut laudatus gratiam aut accusatus invenire possis offensam. Expensae publicae diversa temporum varietate titubantes hac ratione se poterunt continere, si proventum locorum sequatur salubritas iussionum. illic enim facilis est procuratio, ubi fuerit fructus uberior. nam si indicatur quod sterilitas ieiuna denegavit, tunc et provincia laeditur et effectus optabilis non habetur.
He attacks you by his own fraud and easily convicts the one whom he has deceived in one matter. Love justice, of which no one complains, so that even one angered may speak a wholesome testimony—he who wished in vain to lead you astray. Everything you do is public, since either, being praised, you may find favour, or, being accused, you may find offence. Public expenditures, tottering through the diverse variety of the times, will be able to restrain themselves by this principle, if the wholesomeness of the orders follows the yield of the localities. For there management is easy where the produce has been more abundant. For if there is levied what hungry barrenness has denied, then both the province is harmed and the desired effect is not obtained.
他以自己的詐欺攻擊你,並輕易地定那被他在一事上欺騙之人的罪。當愛公義,無人會就公義抱怨,如此連那曾枉然想引你偏離正道而動怒之人,也能作出有益的見證。凡你所行皆是公開的,因為你或受讚而蒙恩寵,或受控而遭非議。公共開支因時局種種變遷而動盪,若命令的合宜順應各地的出產,便能藉此原則得以節制。出產較豐之處,經理便容易;倘若所徵收的乃是飢荒貧瘠所無法供給之物,則省份既受損害,所盼的成效亦無法達成。
13:75
commeantium igitur attestatione didicimus Histriam provinciam a tribus egregiis fructibus sub laude nominatam, divino munere gravidam vini, olei vel tritici, praesenti anno fecunditate gratulari. et ideo memoratae species in tot solidos datae pro tributaria functione vobis de praesenti prima indictione reputentur: reliqua vero propter sollemnes expensas relinquimus devotae provinciae. Sed quoniam nobis in maiore summa sunt quaerenda quae diximus, tot solidos etiam de arca nostra transmisimus, ut res necessariae sine vestro dispendio uberrime debeant congregari.
By the testimony of travellers, therefore, we have learned that the province of Histria, renowned with praise for three excellent products, teeming by divine gift with wine, oil, and wheat, rejoices in the fecundity of the present year. And therefore let the aforesaid commodities, supplied to the value of so many solidi, be reckoned to you as your tributary obligation for the present first indiction; but the remainder, on account of the customary expenditures, we leave to the devoted province. But since the things we have mentioned must be procured by us in a larger sum, we have also transmitted so many solidi from our treasury, so that the necessary goods may be gathered most abundantly without loss to you.
我們既由往來行旅的見證得知,伊斯特里亞(Histria)省以三樣優良物產享有盛名——藉神之恩賜豐盈了葡萄酒、橄欖油與小麥——今年正以其豐饒為樂。故此,上述以若干索利都斯(solidi,金幣)供給的物品,可作為你們本屆第一徵稅期的賦稅義務計入;其餘則因例行開支之故,留給這忠誠的省份。但因我們所需者須以更大數額採購,我們亦從國庫撥出若干索利都斯,好使必需之物得以極為豐裕地徵集,而不致使你們蒙受損失。
13:76
frequenter enim, dum extraneis urgemini vendere, soletis damna sentire, eo praesertim tempore, cum vobis peregrinus emptor ereptus est et rarum est aurum capere, quando mercatores cognoscitis non adesse. quanto vero melius est parere dominis quam praestare longinquis et debita fructibus solvere quam ementum fastidia sustinere! Prodimus etiam amore iustitiae quod nobis suggerere poteratis, quia in pretio laedere non debemus, unde naulorum praebitionibus non gravamur. est enim proxima nobis regio supra sinum maris Ionii constituta, olivis referta, segetibus ornata, vite copiosa, ubi quasi tribus uberibus egregia ubertate largatis omnis fructus optabili fecunditate profluxit.
For often, while you are pressed to sell to outsiders, you are wont to feel losses, especially at that time when the foreign buyer has been snatched away from you and gold is hard to obtain, since you find that the merchants are not present. But how much better it is to obey one's lords than to render service to far-off men, and to pay one's debts in produce than to endure the disdain of buyers! We disclose also, out of love of justice, what you might have suggested to us, namely that we ought not to harm in the matter of price, seeing that we are not burdened by the provision of freight-charges. For there is a region near to us, set above the gulf of the Ionian Sea, filled with olives, adorned with crops, abundant in the vine, where, as from three breasts bestowing surpassing abundance, every fruit has flowed forth with desirable fecundity.
因為你們屢屢在被迫向外人出售時蒙受損失,尤其在那外來買主被奪去、商人又不在場、難以換得黃金之時。然而順從主上豈不遠勝於服事遠方之人,以物產償債豈不勝過忍受買主的輕慢!我們亦出於對公義之愛,揭示你們本可向我們陳明之事,即我們不當在價錢上虧待你們,因我們無需擔負運費。原來離我們不遠處有一地區,位於愛奧尼亞海灣之上,遍佈橄欖、田疇富饒、葡萄繁茂,宛如三乳房般賜予非凡的豐盛,各樣果實皆以可喜的豐饒湧流而出。
13:77
quae non immerito dicitur Ravennae Campania, urbis regiae cella penaria, voluptuosa nimis et deliciosa digressio. fruitur in septentrione progressa caeli admiranda temperie. Habet et quasdam, non absurde dixerim, Baias suas, ubi undosum mare terrenas concavitates ingrediens in faciem decoram stagni aequalitate deponitur. haec loca et garismatia plura nutriunt et piscium ubertate gloriantur. Avernus ibi non unus est. numerosae conspiciuntur piscinae Neptuniae, quibus etiam cessante industria passim ostrea nascuntur iniussa. sic nec studium in nutriendis nec dubietas in capiendis probatur esse deliciis.
This region, not undeservedly, is called the Campania of Ravenna, the storeroom of the royal city, a place exceedingly delightful and a charming retreat. Lying toward the north, it enjoys an admirable temperateness of climate. It has also—I should not absurdly say—its own Baiae, where the billowing sea, entering the hollows of the land, is laid down in a fair appearance with the levelness of a pool. These places nourish many garum-vats and glory in an abundance of fish. There is there not one Avernus only. Numerous Neptunian fishponds are to be seen, in which, even when industry ceases, oysters are everywhere born unbidden. Thus there is proved to be neither toil in the rearing nor doubt in the taking of these delicacies.
此地不無道理地被稱為拉文納的坎帕尼亞(Campania),王城的食糧庫,極其令人愉悅、賞心悅目的休憩之所。它伸向北方,享有令人讚嘆的溫和氣候。我若說它也有自己的「拜伊埃(Baiae)」,亦不為過——那裡波濤洶湧的海水湧入陸地的凹處,化為平靜如池、美麗的水面。這些地方既養育眾多製魚醬的池槽,又以魚產之豐盛而自誇。那裡的阿維努斯湖(Avernus)不只一處。可見眾多「涅普頓魚池」,其中縱然人停了勞作,牡蠣仍處處不召自生。如此,這些佳餚既無需費力豢養,捕取亦無不獲之虞。
13:78
Praetoria longe lateque lucentia in margaritarum speciem putes esse disposita, ut hinc appareat, qualia fuerint illius provinciae maiorum iudicia, quam tantis fabricis constat ornatam. additur etiam illi litori ordo pulcherrimus insularum, qui amabili utilitate dispositus et a periculis vindicat naves, et ditat magna ubertate cultores. reficit plane comitatenses excubias, Italiae ornat imperium, primates deliciis, mediocres victualium pascit expensis et quod illic nascitur, paene totum in urbe regia possidetur. praestet nunc copias suas sponte magis devota provincia: amplius pareat, dum speratur, quando gratissime faciebat, dum minime quaereretur.
The mansions, shining far and wide, you would think to be arranged in the likeness of pearls, so that from this it appears what kind of judgments the ancestors of that province had, which is shown to be adorned with such great buildings. There is added also to that shore a most beautiful row of islands, which, arranged with lovely usefulness, both defends ships from dangers and enriches the cultivators with great abundance. It plainly restores the watches of the court, it adorns the empire of Italy, it feeds the magnates with delicacies and the middling sort with the outlay of victuals, and what is born there is almost wholly possessed in the royal city. Let the province now, more devoted, furnish its supplies of its own accord: let it obey the more, while it is hoped of, since it acted most graciously while it was least asked.
那些遠近閃耀的莊園別墅,你會以為是按珍珠的形貌排列布置的,由此便可見那省份先人們的眼光是何等出眾——這省份顯然以如此宏偉的建築為飾。那海岸更添了一列極美的島嶼,布置得既可愛又實用,既護衛船隻免於危險,又以豐富的出產使耕種者富足。它確實供養著朝廷的衛戍,裝點意大利的帝國,以佳餚款待權貴,以糧食的供應餵養中等之人,凡那裡所產的,幾乎全為王城所有。如今願這更為忠誠的省份甘心獻上它的供給:在受人期望之時更加順服,正如它在最少被索求時行事最為慷慨。
13:79
Sed ne aliqua iussionibus nostris dubietas nasceretur, Laurentium virum experientissimum et magnis nobis in re publica laboribus comprobatum cum praesenti auctoritate direximus, ut secundum breves subter annexos incunctanter expediat quod sibi pro expensis publicis iniunctum esse cognoscit. nunc procurate quae iussa sunt. vos enim facitis devotum militem, cum libenter suscipitis iussionem. Pretia vero vobis moderata sequenti occasione declaramus, cum nobis praesentium gerulus nativitatis modum missa relatione suggesserit. taxari enim aliquid non potest iuste, nisi copia rei evidenter potuerit indagari.
But lest any doubt should arise concerning our orders, we have dispatched Laurentius, a most experienced man, approved to us by his great labors in the commonwealth, with present authority, so that, according to the schedules annexed below, he may without delay carry out what he knows has been enjoined upon him for the public expenditures. Now provide what has been commanded. For you make a devoted soldier when you willingly accept the order. The moderate prices, however, we shall declare to you on the following occasion, when the bearer of the present letter shall have suggested to us, by a report sent, the measure of the produce. For nothing can be justly assessed unless the abundance of the thing can be evidently ascertained.
然而為免我們的命令生出疑慮,我們已委以現有權柄,派遣勞倫提烏斯(Laurentius)——一位極富經驗、以其在國事上的巨大勞績為我們所嘉許之人——好使他依照下附的清冊,毫不遲延地辦理他所知為公共開支而交託於他之事。如今你們當辦理所命之事。因為你們樂意接受命令,便成了忠誠的軍人。至於合理的價錢,我們將在下次機會向你們宣告,待本信的傳遞者以報告向我們陳明出產之多寡。因為除非物產之豐裕能明確查清,否則無物可被公正地估價。
13:80
inaequalis est quippe arbiter, qui sententiam mittit in cassum, et male sibi probatur conscius, qui est indeliberata dicturus. Deliberatio iudicis probatos viros debet publicis actionibus adhibere, ut facile possit impleri quod sub sterilitate temporis videtur inquiri. in abundantia rerum quaelibet se potest expedire persona: electis opus est militibus, cum fuerit necessitatis impulsus.
For he is an unjust arbiter who issues a sentence in vain, and he proves ill-conscious to himself who is about to speak things undeliberated. The deliberation of a judge ought to employ approved men in public business, so that what is sought under the barrenness of the season may easily be fulfilled. In an abundance of things any person whatever can manage himself; but chosen soldiers are needed when the impulse of necessity has come.
凡草率宣判、判決落空者,乃是不公正的仲裁者;凡將要說出未經深思之言者,便自證其良心有虧。法官的審斷當在公務上任用經考驗之人,好使那在荒年時節看似難以索求之事,能輕易成就。在物產豐盈之時,任何人皆能應付自如;惟當必要之需的迫使臨到時,才需要精選的兵士。
13:81
atque ideo experientiam tuam frequentibus nobisque tali devotione gratissimam ad Histriam provinciam iubemus excurrere, ut in tot solidos vini, olei vel tritici species de tributario solido debeas procurare, in aliis vero tot solidis, quos a nostro arcario percepisti, tam a negotiatoribus quam a possessoribus emere maturabis, sicut te a numerariis instruxit porrecta notitia. Quapropter erige nunc animos ad parendum, qui tantis excubiis indiscreta sorte placuisti. ammoneat te prioris conversationis exemplum, quia nimis grave est emeritum delinquere, quem tironem nullatenus constat errasse.
And therefore we command Your Experience—most pleasing to us by frequent and such devotion—to hasten to the province of Histria, so that to the value of so many solidi you must procure the commodities of wine, oil, and wheat from the tributary solidus; while with the other so many solidi, which you have received from our treasurer, you will make haste to buy both from merchants and from landowners, just as the notice furnished by the accountants has instructed you. Wherefore now raise up your spirit to obey, you who have pleased in such great vigils by an undistinguished lot. Let the example of your former conduct admonish you, since it is exceedingly grievous for a veteran to offend, who as a recruit is shown in no way to have erred.
故此我們命令閣下——以你頻繁且如此忠誠而最得我們歡心——速往伊斯特里亞省,使你須以若干索利都斯之數,從賦稅金幣中採購葡萄酒、橄欖油與小麥之物;至於你從我們司庫所領的其餘若干索利都斯,你當從商人及地主處從速購買,正如會計所交付的通知所指示你的。故此你既以無分軒輊的本分在如此重大的職守中見悅於人,如今當振奮心志以服從。願你昔日行事的榜樣提醒你,因為老兵犯錯極為嚴重——他既為新兵時顯然從未失誤過。
13:82
qualis autem supra dictarum specierum ubertas se optata laxaverit, veraci nobis, ut de te credimus, relatione significa, ut nos habito modo constituere debeamus quod nec provinciales laedat nec publicas gravare possit expensas. Data pridem iussione censuimus ut Histria vini, olei vel tritici species, quarum praesenti anno copia indulta perfruitur, ad Ravennatem feliciter dirigeret mansionem. sed vos, qui numerosa navigia in eius confinio possidetis, pari devotionis gratia providete, ut quod illa parata est tradere, vos studeatis sub celeritate portare. similis erit quippe utrisque gratia perfectionis, quando unum ex his dissociatum impleri non permittit effectum.
But what abundance of the aforesaid commodities has, as desired, freely opened itself, indicate to us by a truthful report—as we believe of you—so that we, the measure being known, may determine that which neither harms the provincials nor can burden the public expenditures. By an order given before, we have decreed that Histria should happily direct to the Ravennate station the commodities of wine, oil, and wheat, of whose abundance, granted in the present year, it enjoys the full benefit. But you who possess numerous ships on its borders, provide with an equal grace of devotion, so that what that province is prepared to deliver, you may strive to carry with speed. For the grace of completion will be alike for both, since one of these, kept separate, does not permit the effect to be fulfilled.
至於上述物品所盼望的豐盈究竟如何鬆綁開放,望你以真實的報告告知我們——如我們對你所信賴的那樣——好使我們在知曉其數之後,決定那既不損害省民、又不致加重公共開支之事。我們先前已下令命伊斯特里亞將其今年蒙賜豐收、得享其益的葡萄酒、橄欖油與小麥之物,順利運往拉文納的駐所。但你們既在其邊界擁有眾多船隻,當以同等的忠誠之恩預備,務使那省份所願交付的,你們也盡力迅速運送。如此,二者所成的功勞將是相同的,因為這二事若彼此分離,便不容成效得以實現。
13:83
estote ergo promptissimi ad vicina, qui saepe spatia transmittitis infinita. Per hospitia quodammodo vestra discurritis, qui per patriam navigatis. accedit etiam commodis vestris, quod vobis aliud iter aperitur perpetua securitate tranquillum. nam cum ventis saevientibus mare fuerit clausum, via vobis panditur per amoenissima fluviorum. carinae vestrae flatus asperos non pavescunt: terram cum summa felicitate contingunt et perire nesciunt, quae frequenter inpingunt. putantur eminus quasi per prata ferri, cum eorum contingit alveum non videri. tractae funibus ambulant, quae stare rudentibus consuerunt, et condicione mutata pedibus iuvant homines naves suas:
Be most ready, therefore, for nearby places, you who often traverse boundless distances. You run, as it were, through your own lodgings, you who sail through your homeland. There is added also to your conveniences that another route is opened to you, tranquil with perpetual safety. For when, with raging winds, the sea has been closed, a way is spread open to you through the most delightful of rivers. Your keels do not dread the rough blasts; they touch the land with the utmost good fortune and know not how to perish, though they frequently run aground. From afar they are thought to be borne as if through meadows, when it happens that their channel cannot be seen. Drawn by ropes they walk, which were wont to stand still by their cables, and, the condition being changed, men aid their ships with their feet:
故此你們這些常常橫渡無垠之距的人,當對近處之地最為樂於效命。你們航經故土,宛如穿行於自己的客棧之間。又有一事增添你們的便利,即另有一條路為你們開通,恆久安全而寧靜。因為當狂風使海面封閉時,必有一路經由最幽美的河流為你們敞開。你們的船舟不懼粗暴的風吹;它們極其順利地觸及陸地,雖屢屢擱淺卻不致毀沉。從遠處望去,它們彷彿行於草原之上,因看不見其河道。它們被纜繩牽引而行——這些向來靠纜索停泊之物——情況既變,人便以雙腳助其船舟前行:
13:84
vectrices sine labore trahunt, et pro pavore velorum utuntur passu prosperiore nautarum. Iuvat referre quemadmodum habitationes vestras sitas esse perspeximus. Venetiae praedicabiles quondam plenae nobilibus ab austro Ravennam Padumque contingunt, ab oriente iucunditate Ionii litoris perfruuntur: ubi alternus aestus egrediens modo claudit, modo aperit faciem reciproca inundatione camporum. hic vobis aquatilium avium more domus est. nam qui nunc terrestris, modo cernitur insularis, ut illic magis aestimes esse Cycladas, ubi subito locorum facies respicis immutatas. Earum quippe similitudine per aequora longe patentia domicilia videntur sparsa, quae natura protulit, sed hominum cura fundavit.
They draw the carrying-vessels without toil, and instead of the dread of sails they employ the more prosperous step of the sailors. It is pleasant to relate how we have observed your dwellings to be situated. The Venetiae, once praiseworthy and full of nobles, touch on the south upon Ravenna and the Po, and on the east enjoy the delight of the Ionian shore; where the alternating tide, going out, now closes, now opens the face of the fields by its reciprocal inundation. Here you have a home after the manner of water-birds. For he who is now of the land is presently seen to be of the islands, so that you might think you were rather among the Cyclades, where you suddenly behold the faces of the places altered. For in their likeness, dwellings seem scattered across the widely-extending waters, which nature has brought forth, but the care of men has established.
他們毫不費力地拖曳載貨之船,並以水手更為順利的步伐取代了對風帆的懼怕。樂於述說我們所觀察到你們居所的處境。威尼提亞(Venetiae)昔日值得稱道、滿是貴族,其南端鄰接拉文納與波河,東面則享有愛奧尼亞海岸的怡人景緻;那裡潮汐交替,退去時時而閉合、時而開啟田野的面貌,往復淹沒。你們在此安家,宛如水鳥一般。因為此刻屬於陸地之人,轉眼又見其屬於海島,使你會以為自己置身於基克拉澤斯群島(Cyclades)之間——在那裡你忽見地貌變換。正因與其相似,遠遠展開的水面上彷彿散布著居所,這些居所乃自然所生,卻由人的辛勤所建。
13:85
viminibus enim flexibilibus illigatis terrena illic soliditas aggregatur et marino fluctui tam fragilis munitio non dubitatur opponi, scilicet quando vadosum litus moles eicere nescit undarum et sine viribus fertur quod altitudinis auxilio non iuvatur. Habitatoribus igitur una copia est, ut solis piscibus expleantur. paupertas ibi cum divitibus sub aequalitate convivit. unus cibus omnes reficit, habitatio similis universa concludit, nesciunt de penatibus invidere et sub hac mensura degentes evadunt vitium, cui mundum esse constat obnoxium. In salinis autem exercendis tota contentio est: pro aratris, pro falcibus cylindros volvitis:
For with flexible withies bound together, earthen solidity is there gathered, and so fragile a fortification is not feared to be set against the sea-wave—namely, when the shoaly shore does not know how to cast forth the mass of waves, and that is borne without force which is not aided by the help of depth. The inhabitants therefore have one resource, that they may be sustained by fish alone. Poverty there dwells together with riches under equality. One food refreshes all, a like dwelling encloses everyone; they know not how to envy one another over their households, and living under this measure they escape the vice to which all the world is shown to be liable. In the working of the salt-pans, however, is all their striving: instead of plows, instead of sickles, you roll cylinders:
因為以柔韌的柳條紮結,陸地的堅實便在那裡聚集起來,如此脆弱的防護竟不畏設立以抵擋海浪——這是因為淺灘的岸不會拋擲起波濤之巨量,凡不得深水之助者,便無力而被推送。故此居民唯有一項資源,便是僅以魚為食得以飽足。貧窮在那裡與富有平等共居。同一種食物供養眾人,相似的居所容納所有人;他們不知為家室彼此嫉妒,過著這等樸素生活,便逃脫了那舉世顯然難免的惡習。然而在經營鹽田上,乃是他們全部的努力:你們以圓柱滾筒代替犁頭、代替鐮刀:
13:86
inde vobis fructus omnis enascitur, quando in ipsis et quae non facitis possidetis. moneta illic quodammodo percutitur victualis. arti vestrae omnis fluctus addictus est. potest aurum aliquis minus quaerere, nemo est qui salem non desideret invenire, merito, quando isti debet omnis cibus quod potest esse gratissimus. Proinde naves, quas more animalium vestris parietibus illigatis, diligenti cura reficite, ut, cum vos vir experientissimus Laurentius, qui ad procurandas species directus est, commonere temptaverit, festinetis excurrere, quatenus expensas necessarias nulla difficultate tardetis, qui pro qualitate aeris compendium vobis eligere potestis itineris.
Thence every fruit springs up for you, since in those very salt-pans you possess even what you do not make. There, in a manner, a coinage of victuals is struck. Every wave is devoted to your craft. Someone may seek gold the less, but there is no one who does not desire to find salt, and rightly, since to salt every food owes whatever it can be that is most pleasing. Accordingly, repair with diligent care the ships which, after the manner of animals, you tie to your walls, so that, when the most experienced man Laurentius, who has been dispatched to procure the commodities, shall have attempted to admonish you, you may hasten to set out, so that you may delay the necessary expenditures by no difficulty—you who, according to the quality of the weather, can choose for yourselves the shortcut of the journey.
你們的一切收益皆由此而生,因為在這些鹽田中,連你們所未製造的,你們也得擁有。那裡彷彿鑄造著食物的貨幣。每一道波浪都效力於你們的技藝。或許有人較少尋求黃金,卻無人不渴望尋得鹽,這也是理所當然,因為一切食物之所以能成為最為可口者,皆歸功於鹽。故此,當把你們那如同牲畜般繫於牆邊的船隻悉心修整,好使那受遣採購物品、極富經驗的勞倫提烏斯前來提醒你們時,你們便速速啟程,使你們對必需的供應毫無困難地不致延誤——你們本可按天氣之好壞,為自己選擇行程的捷徑。
13:87
Plerumque solliciti fiunt, qui mutatos rerum ordines intuentur, quia saepe portendunt aliqua, quae consuetudini probantur adversa. nihil enim sine causa geritur nec mundus fortuitis casibus implicatur, sed quicquid venire videmus ad terminum, divinum constat esse consilium. suspenduntur homines, cum sua reges constituta mutaverint, si aliter induti procedant quam eorum usus inoleverat. quis autem de talibus non magna curiositate turbetur, si versa vice consuetudinum a sideribus aliquid venire videatur obscurum? nam sicut certa securitas est suis vicibus tempora notare currentia, sic magna curiositate complemur, cum mutari talia sentiuntur.
For the most part those become anxious who behold the altered orders of things, because they often portend certain matters which are proved adverse to custom. For nothing is done without a cause, nor is the world entangled in fortuitous chances, but whatever we see coming to its term is established to be a divine counsel. Men are held in suspense when kings have changed their established ways, if they go forth attired otherwise than their wont had grown accustomed. But who would not be troubled with great curiosity about such things, if, by an inverse turn of customs, something obscure should seem to come from the stars? For just as it is a sure security to mark the seasons running in their courses, so we are filled with great curiosity when such things are perceived to be changed.
凡見事物常序變易者,多半生出憂慮,因為這些變異往往預示某些被認為違反常規之事。原來凡事皆非無因而成,世界亦非陷於偶然之機運,而是凡我們所見趨向其終局者,皆確為神的旨意。當君王更改其既定之規、出行時穿戴有別於慣常之裝束時,眾人便懸疑不安。然而,倘若常規顛倒、似有晦暗之事從星辰而來,誰不會帶著極大的好奇而困惑?因為正如按時節依序運行而標記之乃是確實的安穩,照樣,當察覺這等事物變易時,我們便滿懷極大的好奇。
13:88
Quale est, rogo, stellarum primarium conspicere et eius solita lumina non videre? lunam noctis decus intueri orbe suo plenam et naturali splendore vacuatam? cernimus adhuc cuncti quasi venetum solem: miramur media die umbras corpora non habere et vigorem illum fortissimi caloris usque ad extremi teporis inertiam pervenisse, quod non eclipsis momentaneo defectu, sed totius paene anni agi nihilominus constat excursu. Qualis ergo timor est diutius sustinere quod vel in summa solet populos celeritate terrere? habuimus itaque sine procellis hiemem, sine temperie vernum, sine ardoribus aestatem.
What a thing is it, I ask, to behold the chief of the stars and not to see its accustomed light? to gaze upon the moon, the glory of night, full in its orb yet emptied of its natural splendor? We all still discern, as it were, a bluish sun; we marvel that at midday bodies cast no shadows, and that that vigor of the strongest heat has come to the inertness of an extreme tepidness—a thing which is established to be brought about not by the momentary failure of an eclipse, but throughout the course of well-nigh an entire year. What dread, then, is it to endure for so long that which is wont to terrify peoples even in its utmost swiftness? And so we have had a winter without storms, a spring without mildness, a summer without heats.
我問:眼見眾星之首(太陽)卻不見其慣有之光,這是何等之事?凝望黑夜之榮美——月亮——其輪雖滿,卻失去了它本然的光輝?我們眾人至今仍見一個彷彿青藍色的太陽;我們驚異於正午時分萬物竟不投影,那最熾烈之熱的活力,竟衰退至近乎極度溫吞的呆滯——這事顯然並非由日食的瞬間虧缺所致,而是延續了近乎整整一年之久。那麼,這向來連以其極速臨到便足以使萬民驚恐之事,如今長久忍受,又是何等的可懼?於是我們度過了無暴風的冬天、無溫和的春天、無炎熱的夏天。
13:89
unde iam speretur posse venire temperiem, quando menses qui fructus decoquere poterant boreis flatibus vehementer algebant? quid enim fertilitatem producat, si terra aestivis mensibus non calescat? quid germen aperiat, si matrix pluviam non resumat? duo haec elementis omnibus probamus adversa rigorem perpetuum et contrariam siccitatem. mutaverunt se tempora non mutando et quod mixtis imbribus solebat effici, ex ariditate sola non potest optineri. Atque ideo de veteribus frugibus prudentia tua futuram vincat inopiam, quia tanta fuit anni praeteriti felix ubertas, ut et venturis mensibus provisa sufficiant. reponatur omne quod ad victum quaeritur.
Whence now should mildness be hoped to be able to come, when the months which were able to ripen the fruits were bitterly cold with the blasts of the north wind? For what should produce fertility, if the earth does not grow warm in the summer months? What should open the bud, if the womb does not take up the rain again? These two things we prove to be adverse to all the elements: perpetual rigor and a contrary dryness. The seasons have changed themselves by not changing, and what was wont to be effected by mingled showers cannot be obtained from dryness alone. And therefore let Your Prudence overcome the coming scarcity by means of the old crops, since so great was the happy abundance of the past year that the things provided suffice even for the coming months. Let everything that is sought for sustenance be laid up in store.
既然那本能使果實成熟的月份,反因北風的吹襲而苦寒,又怎能盼望溫和的時節得以來臨?倘若大地在夏季諸月不得溫暖,何以生出豐饒?倘若土地之胎不再吸納雨水,何以使萌芽綻放?這兩樣——恆久的嚴寒與相反的乾旱——我們證實乃是與一切元素相違的。時節以不變而變了,凡向來靠雨水交融所成之事,單憑乾旱便無法獲致。故此,願閣下以舊年的穀物勝過將臨的匱乏,因為去年豐收之福如此之大,以致所儲備的,連未來諸月亦足夠使用。凡為餬口所需者,皆當貯存。
13:90
facile privatus necessaria reperit, cum se publicus apparatus expleverit. Sed ne te praesens causa magna haesitatione discruciet, ad considerationem revertere naturalium rerum et fit ratione certum, quod stupenti vulgo videtur ambiguum. sic enim constat divina ordinatione dispositum, sic astra praesentis anni in domiciliis suis mutuis amministrationibus convenerunt, ut supra solitum hiems sicca redderetur et frigida. hinc aer nivibus nimio rigore densatus ardore solis in nulla raritate perductus est, sed in assumpta crassitate perdurans et caloribus eius obstitit et aspectum humanae fragilitatis elusit.
The private man easily finds his necessities, when the public provision has fulfilled itself. But lest the present matter torment you with great hesitation, return to a consideration of natural things, and that becomes certain by reason which seems doubtful to the astonished crowd. For it is so established, ordained by divine arrangement, the stars of the present year have so come together in their houses by mutual administrations, that beyond the usual the winter has been rendered dry and cold. Hence the air, thickened by snows with excessive rigor, has been brought by the sun's heat into no rarefaction, but, persisting in the thickness it had assumed, both withstood its heats and eluded the sight of human frailty.
公家的儲備一旦充足,私人便容易尋得其所需。然而為免眼前之事使你大為躊躇煩惱,當回到對自然之物的省思,那令驚愕的群眾覺得可疑之事,便藉理性而確定。原來此事乃神的安排所定,今年的星辰在其宮位中以彼此的運行如此相會,致使冬天較往常更為乾燥寒冷。因此,空氣被積雪以過度的嚴寒所凝厚,未能被日熱化為稀薄,反而持守其所形成的厚重,既抵擋了日熱,又躲過了人脆弱目力的察看。
13:91
media enim quae sunt, nostris dominantur obtutibus et per ipsa tantum videre possumus, quantum nobis sui corporis tenuitate concedunt. Hoc enim inane magnum, quod inter caelum terramque elementi more liquidissimi pervagatur, dum contigerit esse purum et solis claritate respersum, nostros veraciter pandit aspectus: si vero aliqua fuerit permixtione congregatum, tunc tenso quasi quodam corio nec colores proprios nec calores pervenire facit astrorum. quod etiam aliis saeculis aere nubilo pro tempore frequenter efficitur. hinc est quod diutius radii siderum insolito colore fuscati sunt, quod novum frigus messor expavit, quod accessu temporis poma duruerunt, quod uvarum senectus acerba est.
For the things which are in the middle dominate our gaze, and through them we are able to see only so much as they grant us by the thinness of their substance. For this great void, which between heaven and earth ranges about after the manner of the most liquid element, when it happens to be pure and besprinkled with the sun's brightness, truly opens our views; but if it has been gathered together by some admixture, then, as though by a stretched hide, it lets neither the proper colors nor the heats of the stars come through. This is also frequently brought about in other ages by a sky cloudy according to the season. Hence it is that for a longer time the rays of the stars have been darkened with an unwonted color, that the reaper has dreaded a strange cold, that with the advance of the season the fruits have hardened, that the old age of the grapes is sour.
因為居於中間之物主宰我們的視野,我們唯能透過它們、按其體質之稀薄所容許的限度而看見。這橫亙於天地之間、宛如最為流動之元素般四處瀰漫的廣大虛空,當它純淨並灑滿日光時,便真實地敞開我們的視野;但若它因某種混雜而凝聚,便如同一張繃緊的皮革,使星辰本有的色彩與熱力皆不得透出。此事在別的世代,亦常因應時節的陰雲天氣而發生。因此,星辰的光線長久以不尋常之色變暗,收割者畏懼異常的寒冷,隨著時節推移果實變硬,葡萄老熟卻酸澀。
13:92
Sed si hoc divinae providentiae tradatur, satagere non debemus, quando ipsius imperio prodigia quaerere prohibemur. illud tamen sine dubio terrenis fructibus adversarium esse cognoscimus, ubi alimonia consueta nutriri lege propria non videmus. proinde agat sollicitudo vestra, ne nos unius anni sterilitas turbare videatur, dum sic ab illo primo amministratore dignitatis nostrae provisum est, ut praecedens copia sequentem valuisset mitigare penuriam. Frequenter utilitas publica compendiosa pietate servatur, quando illud magis adquirit, quod bonorum intercessione remiserit.
But if this be committed to divine providence, we ought not to busy ourselves anxiously, since by His command we are forbidden to seek out prodigies. Yet this we recognize without doubt to be adverse to the fruits of the earth, where we do not see the accustomed nourishment fostered by its own law. Accordingly let Your Solicitude act, lest the barrenness of one year should seem to disturb us, since it has so been provided by that first administrator of our dignity that a preceding abundance had availed to mitigate the following scarcity. Frequently the public benefit is preserved by an advantageous piety, when it acquires the more that which it has remitted by the intercession of good men.
然而此事若交託於神的眷顧,我們便不當焦慮張羅,因為祂的旨意禁止我們去探究奇兆。不過,凡我們見不到慣常之食糧依其本有規律得以滋養之處,我們便毫無疑問地認此為與地上果實相違之事。故此願閣下的勤勞行事,免得一年的歉收似乎攪擾我們,因為那賜我們尊位的至高安排者已如此預備,使先前的豐盈足以緩解隨後的匱乏。公共的利益常藉有益的仁慈得以保全,因為它所藉善人的代求而豁免的,反使它得回更多。
13:93
veniens itaque vir venerabilis Augustinus vita clarus et nomine Venetum nobis necessitates flebili allegatione declaravit, non vini, non tritici, non panici species apud ipsos fuisse procreatas, asserens ad tantam penuriam provincialium pervenisse fortunas, ut vitae pericula sustinere non possint, nisi eis pietas regalis solita humanitate prospexerit. quod nobis crudele visum est aliquid a petentibus postulare et illud sperare, quod provincia cognoscitur indigere. a talibus enim solas lacrimas exigit qui quod non invenitur imponit.
And so the venerable man Augustinus, illustrious in life and in name, coming, declared to us with a tearful pleading the necessities of the Venetians: that neither wine, nor wheat, nor millet had been produced among them, asserting that the fortunes of the provincials had come to such poverty that they cannot endure the perils of life, unless the royal piety should provide for them with its accustomed humanity. It seemed cruel to us to demand anything from petitioners and to hope for that of which the province is known to be in need. For from such men he exacts tears alone who imposes what is not to be found.
於是那德高望重、生平與名聲俱顯赫的奧古斯丁(Augustinus)前來,以含淚的陳訴向我們申明威尼提亞人的困苦:他們那裡既無葡萄酒、亦無小麥、又無粟米生產;他斷言省民的境況已陷入如此貧困,以致他們無法承受生存的危難,除非王者的仁慈以其慣常的人道顧念他們。向求助者索取,又指望那省份明知所缺之物,這在我們看來實在殘忍。因為凡強加那無從尋得之物者,從這等人身上所能榨取的,唯有眼淚而已。
13:94
Et ideo tanti viri allegatione permoti vinum et triticum, quod vos in apparatum exercitus ex Concordiense, Aquileiense et Foroiuliense civitatibus colligere feceramus, praesenti auctoritate remittimus, carnes tantum, sicut brevis vobis datus continet, exinde providentes. hinc enim, cum necesse fuerit, sufficientem tritici speciem destinamus. Et quoniam in Histria vinum abunde natum esse comperimus, exinde, quantum de supra dictis civitatibus speratum est, postulate, sicut in foro rerum venalium reperitur, quatenus nec ipsi laedi possint, cum eis pretia iusta servantur.
And therefore, moved by the pleading of so great a man, the wine and wheat which we had caused you to collect from the cities of Concordia, Aquileia, and Forum Iulii for the equipment of the army, we remit by the present authority, providing only the meat thence, as the schedule given to you contains. For from here, when it shall be necessary, we shall send a sufficient quantity of wheat. And since we have learned that wine has been produced abundantly in Histria, thence request as much as was expected from the aforesaid cities, just as it is found in the market of goods for sale, so that they too cannot be harmed, when just prices are kept for them.
故此,我們既為這位偉人的陳訴所感動,便以現有權柄豁免那我們先前命你們為裝備軍隊而從康科爾迪亞(Concordia)、阿奎萊亞(Aquileia)與弗魯姆尤利(Forum Iulii)諸城徵集的葡萄酒與小麥,僅按交給你們的清冊所載,從那裡提供肉類。因為當必要之時,我們將從此處差送足量的小麥。又因我們得知伊斯特里亞產酒豐盈,便當從那裡索求上述諸城原所預期之量,按市場貨物的售價而取,好使他們既得公正的價錢,便也不致受損。
13:95
quapropter praesentem indulgentiam nulla credatis venalitate taxandam, ut, dum fuerit remedium gratuitum, possit existere nihilominus gloriosum. noveritis enim gravi vos subici posse vindictae, si quod interdictum est dari, a vobis videatur acceptum. Minus prodest bonum iubere, nisi hoc per viros sanctissimos velimus efficere. auget enim beneficium voluntas recta iustorum et quicquid sine fraude geritur, hoc vere donantis meritis applicatur. decet enim, ut munificentiam principalem sacerdotalis puritas exequatur. nam cui est studium bonum de proprio facere, laudabiliter potest aliena vota complere.
Wherefore believe that the present indulgence is to be reckoned at no venality, so that, while it is a free remedy, it may nonetheless prove to be glorious. For know that you can be subjected to a grave punishment, if what is forbidden to be given should seem to have been taken by you. It profits the less to command a good, unless we wish to effect this through most holy men. For the upright will of just men increases the benefit, and whatever is done without fraud is truly applied to the merits of the giver. For it is fitting that priestly purity should carry out the princely munificence. For he who has the zeal to do good of his own can laudably fulfill the desires of others.
故此你們當相信,眼前這恩免不可以任何牟利來估價,好使它既為無償的救濟,仍然能成為光榮之事。你們須知,倘若那禁止給予之物似為你們所收受,你們便可能遭受嚴厲的懲處。下令行善,若非我們願意藉至聖之人來成就,益處便較少。因為義人正直的心志增添了恩惠,凡無欺詐而行之事,皆真正歸於施與者的功德。誠然,君王的慷慨理當由祭司的純潔來執行。因為凡有熱心以己之物行善者,便能可嘉地成全他人的心願。
13:96
Et ideo sanctitatem vestram petimus, cuius propositi est divinis inservire mandatis, ut de horreis Ticinensibus et Dertonensibus panici speciem, sicut a principe iussum est, tertiam portionem esurienti populo ad viginti quinque modios per solidum distrahi sub vestra ordinatione faciatis, ne cuiusquam venalitate ad illos perveniat, qui se de proprio videntur posse transigere. accipiat minus habens indulgentiam principalem. egentibus iussum est, non divitibus, subveniri. fundit potius, qui mittit in plenum, nam illud potius reconditur, quod vasis vacuis congregatur. Quapropter sanctitas vestra miserationis officia non putet iniuriam:
And therefore we ask Your Holiness, whose purpose is to serve the divine commands, that from the granaries of Ticinum and Dertona you cause a third portion of the millet, as has been ordered by the prince, to be sold under your ordering to the hungry people at twenty-five modii per solidus, lest by anyone's profiteering it reach those who seem able to manage of their own. Let him who has less receive the princely indulgence. It has been ordered that the needy, not the rich, be relieved. He rather pours out who casts into a full vessel, for that is rather stored up which is gathered into empty vessels. Wherefore let Your Holiness not think the offices of mercy an injury:
故此我們懇求閣下聖座——你的志向乃是服事神的誡命——按君王所命,從提基努姆(Ticinum)與德爾托納(Dertona)的糧倉中,將粟米的三分之一,在你的安排之下以每索利都斯二十五莫迪(modii)之價售予飢餓的百姓,免得因任何人牟利而落入那些顯然能以己力度日之人手中。願缺乏者得享君王的恩免。所命的乃是救濟貧窮者,而非富足者。凡傾倒入滿器之中者,反是徒然耗費,因為那貯入空器之中所聚積的,方得保存。故此願閣下聖座不要以為施憐憫的職分是一種屈辱:
13:97
quia totum vobis dignum est, ubi pietas invenitur, siquidem aliena desideria fideliter gerere hoc est bona propria perfecisse. ad quam rem deo iuvante procurandam illum atque illum curavimus destinare, qui sanctitatis vestrae ordinationibus obsecuti nihil ex se faciant, sed tantummodo vobis oboedire contendant. solidi vero, quanti ex supra dicta quantitate panici potuerint congregari, vestra nobis relatione declarate, ut apud arcarium reconditi ad supra memoratam speciem reparandam futuris reserventur deo auxiliante temporibus: more vestis redivivae, cuius adunatio per fila resolvitur, ut in novam faciem splendido potius decore texatur.
Because everything is worthy of you where piety is found, since to discharge faithfully the desires of others is to have perfected one's own goods. For procuring this matter, with God's help, we have taken care to dispatch this man and that, who, obeying the ordinances of Your Holiness, may do nothing of their own, but strive only to obey you. But how many solidi can be gathered from the aforesaid quantity of millet, declare to us by your report, so that, stored up with the treasurer, they may be reserved for restoring the aforementioned commodity in future times, with God's aid: after the manner of a renewed garment, whose union is unraveled into threads, that it may rather be woven into a new appearance with splendid adornment.
因為凡有仁慈之處,一切對你們皆是相稱的,既然忠實地辦理他人的心願,便是成全了自己的善行。為在神的幫助下辦理此事,我們已費心差派某某二人,好使他們順從閣下聖座的安排,凡事不憑己意而行,惟竭力服從你們。至於從上述份量的粟米能聚得多少索利都斯,望你以報告告知我們,好使這些金幣存於司庫處,蒙神相助,留待日後重新採購上述物品之用:如同一件翻新的衣裳,其織體被拆解為絲線,好織成嶄新的面貌,以更為華美的妝飾。
13:98
Quis nesciat providentiam divinam usibus nostris aliqua velle subducere, ut humanum possit animum comprobare? nam si nullum penitus indigere contingeret, locum proinde largitas non haberet. data est provinciis in regis nostri laudem penuria: steriles facti sunt agri, ut ubertas domini possit agnosci. minus esset acceptissimum donum, nisi praecessisset incommodum. gaudete, provinciae, malisque vestris potius gratiam referte, quando talem probatis animum principis, ut nullis cedat adversis. en pietas mirabilis, quae ubique nostris repugnat incommodis.
Who would not know that divine providence wishes to withdraw some things from our use, so that it may test the human mind? For if it happened that no one were in want at all, then bounty would have no place. Scarcity has been given to the provinces unto the praise of our king: the fields have been made barren, that the abundance of the lord might be recognized. The most acceptable gift would be of less worth, had not an inconvenience preceded it. Rejoice, provinces, and rather render thanks for your evils, since you prove such a spirit in the prince that it yields to no adversities. Behold the wondrous piety, which everywhere fights against our hardships!
誰不知道神的眷顧有意從我們的享用中收回某些之物,好試驗人的心志?因為倘若全然無人匱乏,慷慨便無施展之處。匱乏臨到各省,乃是為我們君王的稱讚:田地荒蕪,好使主上的豐盈得以彰顯。倘若沒有先前的困苦,那最為人所悅納的恩賜便顯得遜色。各省啊,當歡喜,倒要為你們的禍患獻上感謝,因為你們既證明君王有如此的心志,不向任何逆境屈服。看哪,這奇妙的仁慈,處處與我們的困苦相抗!
13:99
Nam cum se feritas gentilis prioris temporis animasset, Aemilia et Liguria vestra, sicut vos retinere necesse est, Burgundionum incursione quateretur gereretque bellum de vicinitate furtivum, subito praesentis imperii tamquam solis ortus fama radiavit. expugnatum se hostis sua praesumptione congemuit, quando illum cognovit nominatae gentis esse rectorem, quem sub militis nomine probaverat singularem. quotiens se optavit de suis finibus non exire Burgundio, ne principe nostro pugnaret adverso, cuius licet praesentiam relevatus evaserit, felicitatem tamen praecipitatus incurrit?
For when the heathen savagery of an earlier time had roused itself, and your Aemilia and Liguria—as you must needs remember—were shaken by the incursion of the Burgundians and waged a furtive war arising from neighborhood, suddenly the fame of the present reign shone forth like the rising of the sun. The enemy lamented that he had been overcome by his own presumption, when he learned that he was the ruler of the renowned nation whom he had found, under the name of soldier, to be peerless. How often did the Burgundian wish not to go out from his own borders, lest he should fight against our prince as an adversary—whose presence, though relieved he escaped it, yet, hurled headlong, he ran upon his good fortune?
因為昔日異教的兇暴曾一度逞威,你們的埃米利亞(Aemilia)與利古里亞(Liguria)——如你們必須記得的——遭勃艮第人(Burgundiones)入侵的震撼,因毗鄰而起暗中之戰;忽然間,當今治權的聲威如旭日東昇般煥發。仇敵見自己因擅自冒進而被擊敗,便哀嘆不已,因他得知那聲名顯赫之族的統治者,正是他曾以軍人之名見識為無與倫比者。勃艮第人多少次但願不出自己的疆界,免得與我們的君王為敵交戰——他雖僥倖躲過了君王的親臨,卻仍一頭栽進、撞上了君王的鴻運?
13:100
Nam mox ut Gothi ad belli studium genuina se fortitudine contulerunt, ita prospera concertatione caesa est rebellium manus, quasi inde nudos, hinc stare contigisset armatos: divini aequitate iudicii, ut in ipsis campis praedo corrueret, quos vastare praesumpsit. exulta, adversariorum cadaveribus ornata provincia: acervum ride funerum, quem inimicorum exitio constat effectum. nunc melius culta Liguria, cui negato fructu segetis messis provenit hostilis: nam etsi tributa tua minus potuerunt accipi, triumphos in te natos feliciter optulisti.
For as soon as the Goths betook themselves to the zeal of war with their inborn fortitude, the band of the rebels was so cut down in a prosperous contest, as if on that side it had happened that unarmed men stood, on this side armed: by the equity of the divine judgment, that the plunderer should fall upon those very fields which he had presumed to lay waste. Exult, O province adorned with the corpses of your adversaries; laugh at the heap of funerals, which is shown to have been wrought by the destruction of enemies. Now better cultivated, O Liguria, to whom, the fruit of the crop being denied, a hostile harvest has come forth: for although your tributes could be received the less, you have happily offered triumphs born within you.
因為哥特人(Gothi)一憑其天生的勇武投入戰事的熱忱,叛逆者的隊伍便在順利的交鋒中被殺戮殆盡,彷彿那邊站著赤手空拳之人,這邊卻是全副武裝者:這是神公義審判的結果,使那擄掠者倒斃在他擅自意圖蹂躪的田野之上。歡騰吧,以仇敵屍首為飾的省份;笑看那因敵人滅亡而堆成的喪葬之冢。利古里亞如今得到了更好的耕耘——五穀之果雖被剝奪,卻有仇敵的收成湧現:因為你的賦稅縱然較少得以收取,你卻歡然獻上了在你境內所生的凱旋。
13:101
His additur Alamannorum nuper fugata subreptio, quae in primis conatibus suis sic probatur oppressa, ut simul adventum suum iunxisset et exitum quasi salutaris ferri execatione purgata, quatenus et male praesumentium vindicaretur excessus et subiectorum non omnino grassaretur interitus. possem quidem vobis dinumerare, quanta in aliis locis hostium turba ceciderit: sed more humani animi ad vestra felicia festinantes illud nos tantum dicere cupitis, quod ad vos specialiter pertinere sentitis. Redeamus ergo ad suave principium, quando qui vos defendit a belli clade, nec inopiae patitur pericula sustinere: nam qui perculit hostem provinciae, et famem iussit exire.
To these is added the recently routed stealthy raid of the Alamanni, which in its first attempts is proved to have been so crushed that it joined together its arrival and its departure, as if purged by the cautery of a salutary iron, to the end that both the excess of those presuming evil might be avenged and the destruction of the subjects might not rage altogether. I could indeed enumerate to you how great a throng of enemies fell in other places; but, after the manner of the human mind, hastening to your own happy events, you desire that we say only that which you feel pertains specially to you. Let us return, then, to that sweet beginning: when he who defends you from the disaster of war suffers you not to endure even the perils of want; for he who struck down the enemy of the province also commanded famine to depart.
此外還有阿勒曼尼人(Alamanni)近日被擊潰的暗襲,它在最初的圖謀中便顯然遭如此鎮壓,以致其到來與離去幾乎同時,宛如被有益之鐵的灼燒所淨化,好使那些妄圖作惡者的過犯得以伸冤,而臣民的滅亡又不致全然肆虐。我固然能向你們一一細數其他各地有何等眾多的仇敵倒下;但人心之常,你們急於聽你們自己的喜訊,便只願我們述說那你們覺得與你們特別相關之事。那麼讓我們回到那美好的開端:那護衛你們脫離戰禍之人,也不容你們承受匱乏的危難:因為那擊倒省份之敵者,也命令飢荒退去。
13:102
o certamen toto orbe praedicandum! contra indigentiam saevam gloriosi principis pugnat humanitas, cuius vere castra sunt horrea referta, quae si claudere voluisset, tunc importabilis intrasset inimica, sed quia magis aperuit, saevientem adversariam mox fugavit. Nescio quae principis nostri bella mundus potius ammiretur: ego tamen dicam quod sentio. in usum est viris fortibus feliciter egisse pugnas, sed supra humanam virtutem esse constat vicisse penuriam. verum cum his tantis ac talibus bonis nulla potuissent supplicum vota sufficere, adhuc et dimidiam relaxare pertulit fiscalis calculi functionem, ne tristes in aliqua parte faceret, quibus tot felicia praestitisset.
O contest to be proclaimed throughout the whole world! Against savage want the humanity of the glorious prince does battle, whose camps in truth are granaries filled full, which, had he wished to close them, then the unbearable enemy would have entered, but because he rather opened them, he soon put to flight the raging adversary. I know not which of our prince's wars the world should rather admire; I, however, will say what I feel: it is customary for brave men to have waged battles successfully, but it is established to be above human virtue to have conquered want. But since to these so great and such goods no prayers of suppliants could suffice, he has further endured to remit even half the function of the fiscal reckoning, lest he should make sorrowful in any part those to whom he had granted so many happy things.
啊,這是當傳遍普世的爭戰!榮耀的君王以其仁慈對抗兇殘的匱乏,他的營壘實乃堆滿的糧倉,他若願將其關閉,那難以承受的仇敵便要侵入,但因他寧可將其敞開,便即驅逐了那肆虐的敵人。我不知世人更當欽佩我們君王的哪一場戰爭;然而我要說我所感受的:勇士成功地打過勝仗,固屬常事,但戰勝匱乏卻顯然超乎人的德能。然而,既然這等如此重大美好之事,無一切懇求者的祈願所能足以報答,他更甘願豁免一半的賦稅徵收,免得他在任何方面使那些蒙他賜予如此眾多福祉之人愁苦。
13:103
Ioseph legimus contra famem funestam emendi quidem tritici dedisse licentiam, sed tale posuisse pretium, ut suae subventionis avidus se potius venderet alimonia mercaturus. quale fuit, rogo, tunc miseris vivere, quibus acerba subventio libertatem suam videbatur adimere: ubi non minus ingemuit liberatus quam potuit flere captivus! credo virum sanctum hac necessitate constrictum, ut et avaro principi satisfaceret et periclitanti populo subveniret. pace tanti patris dixerim: quanto praestantius est libertate salva frumenta vendere et propter indigentiam tributa laxare! Gratis constat ista venalitas, quando et unde ematis cessit et pretium quod vos oblectet imposuit.
We read that Joseph, against a deadly famine, granted permission indeed to buy wheat, but set such a price that the man eager for his own relief would rather sell himself in order to purchase food. What sort of life, I ask, was it then for the wretched, to whom that bitter relief seemed to take away their very liberty—where the man set free groaned no less than the captive was able to weep! I believe the holy man was bound by this necessity, that he might both satisfy a greedy prince and relieve a people in peril. With the leave of so great a father let me say: how much more excellent it is to sell grain with liberty preserved, and on account of need to remit the taxes! That sale of ours stands free of charge, since both the means whence you may buy has been granted, and a price has been imposed that should delight you.
我們讀到,約瑟在面對致命饑荒之時,雖准許人買麥,卻定下這樣的價錢,使那渴望得救濟的人寧願賣身以購糧。我問:那時對那些可憐人而言,活著是何等光景?在他們看來,那苦澀的救濟竟奪去了他們的自由——獲釋之人所發的呻吟,不亞於被擄之人所能流的淚!我相信這位聖者是受此必要所迫,既要滿足貪婪的君王,又要救濟陷於險境的百姓。容我冒昧地說,得這位偉大先祖的寬恕:保全自由而出售糧食、又因人民匱乏而寬免賦稅,是何等更為卓越!我們這樁買賣本是無償的,因為既賜下你購買的憑藉與來處,又訂下一個令你欣悅的價錢。
13:104
vendit itaque largitas publica vicenos quinos modios, dum possessor invenire non possit ad denos. ordinem rerum saeculi mutavit humanitas: nos iubemur vile distrahere, cum esuriens paratus sit carius comparare. o novum praedicationis eventum! affectu damni negotiatio provenit et votum est vendenti magis perdere, ut quaestum comparans debeat invenire. talia profecto regem decet tractare commercia: talem convenit nundinationem exercere pietatem, ut tunc minus adquiescat accipere, quando emptor plurima praecipitatur offerre. Libet referre, qualis in vobis sit dominantis affectus, quia et primo cessit quantum sufficere credidit et nunc iterum postulata geminavit.
Therefore public bounty sells twenty-five measures, while the landowner cannot find them to buy at ten. Humane kindness has reversed the order of this world's affairs: we are bidden to sell cheaply, while the hungry man is ready to acquire at a dearer price. O novel outcome of proclamation! Trade proceeds with a view to loss, and it is the seller's wish rather to lose, so that the one acquiring may find his gain. Such commerce truly befits a king to conduct; such bargaining it becomes piety to practice, that he should then be less content to receive, when the buyer is impelled to offer the most. It is pleasing to relate what affection the ruler bears toward you, since both at first he yielded as much as he believed would suffice, and now again he has doubled what was requested.
於是,公家的慷慨以二十五斗出售,而地主即使以十斗也買不到。仁慈竟顛倒了這世界的常理:我們被命令賤賣,而飢餓之人卻情願以更高的價錢購入。哦,這宣告何其新奇的結果!買賣竟以蒙受損失為目的,賣方的心願反倒是寧可賠本,好叫購買者得著利益。這樣的交易確實適合君王經營;這樣的買賣,正配虔敬之德去施行——當買主被催逼出最高的價,他反而更不願多收。我樂於陳述這位掌權者對你們懷有何等的眷愛:起初他就讓出他認為足夠的數量,如今又再次將所求的加倍。
13:105
verecundum vobis erat aliquid sperare post dona, cum se adhuc ad beneficia principis reservaret humanitas: non audita despexit, quando ipse visa testatus est. felix illa calamitas, quae prius miserantem reperit testem, ut post districtum iudicem non haberet. gaude igitur, assuete iam bono Ligur: in usu tuo secunda venerunt: nam collatos tibi Aegyptios magna prosperitate vicisti: evadis tempora necessitatis et libertatis praemia non amittis: immo illo tempore securus es ab hoste redditus, quando et de famis periculo cognosceris esse liberatus. Adhuc te praedictum ornat exemplum: adhuc est in qua parte superetur. legitur enim Ioseph fratribus suis tantum saccis occulta pretia reddidisse.
It would have shamed you to hope for anything after gifts, since humane kindness was still reserving itself for the prince's benefactions: he did not despise what he had not heard, since he himself bore witness to what he had seen. Happy that calamity which first found a compassionate witness, so that afterward it might not have a stern judge. Rejoice therefore, Ligurian, now accustomed to good fortune: prosperous times have come for your benefit; for you have surpassed with great prosperity the Egyptians compared with you; you escape the times of want and do not lose the rewards of liberty; nay rather, in that very time you are made secure from the enemy, when you are recognized to have been freed also from the peril of famine. The aforesaid example still adorns you; there is still a respect in which it may be surpassed. For we read that Joseph repaid to his brothers only secret prices in their sacks.
在受了賞賜之後還盼望更多,這本該令你們羞愧,因為那仁慈尚為君王的恩惠保留著自己:他並未輕看未曾聽見之事,因他親眼見證了所看見的。那災難是有福的,它先找到一位憐憫的見證者,以致日後不必面對一位嚴厲的審判者。利古里亞人哪,你已習於善遇,當歡喜吧:順遂的時節已為你的益處而臨到;因你以極大的興盛勝過了那與你相比的埃及人;你逃脫了匱乏之時,又不失去自由的賞賜;不僅如此,正當你被認定脫離饑荒之險的那時,你也得免於仇敵而得安穩。前述的榜樣仍裝飾著你;然而仍有一方面是它可被超越的。因為我們讀到,約瑟只在弟兄們的袋中暗暗放回他們的銀錢。
13:106
quid mirum, si natura compellente proximis suis humanior visus est extitisse? hic autem cunctis large vendidit, functionem debitam reliquit et plus iste generaliter contulit tributariis quam ille solis visus est praestitisse germanis. breviter dicantur effusa: hinc bona sua discat universitas, quando non regibus comparantur nostra saecula, sed prophetis. sed ne diutius beneficiorum regalium cupidos occupemus, praecepta nostra ad eos quorum interest manasse cognoscite, ut secundum tenorem iussionis ad vos perveniat munificentia principalis.
What wonder, if, with nature constraining him, he appeared to have shown himself more humane toward his own kin? But this man has sold generously to all, has remitted the due levy, and he has bestowed more upon the taxpayers in general than the other was seen to grant to his brothers alone. Let what is lavished be said in brief: from this let the whole community learn its blessings, since our age is compared not with kings but with prophets. But lest we keep longer those eager for royal benefactions, learn that our instructions have flowed forth to those whom it concerns, so that according to the tenor of the command the princely munificence may reach you.
若說他在天性的驅使下顯得對自己的骨肉更為仁慈,這有何可奇?但這位君王卻向眾人慷慨出售,寬免了應納的賦稅,並且他普遍地施予納稅之民,比那一位只施予他親兄弟所行的更多。讓所傾注的恩惠簡略言之:願全民由此認識自己所蒙的福,因為我們這時代不是與列王相比,而是與眾先知相比。但為免我們再長久耽擱那些渴望君王恩惠的人,當知我們的訓令已頒佈給相關之人,好叫君王的厚賜照命令的內容臨到你們。
← ch. 12ch. 14 →
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