📜 Verbum
Scripture and the Fathers, read aloud in the original

← All books · Latin Fathers › Variae & Works

Cassiodorus

Variae & Works 15

Latin original · 19 verses · some words can be tapped for a gloss

← ch. 14ch. 16 →
15:1
tenuis munera laudatoris. et cum desiderio vestro de illo satisfieri cupitis, inmensae praedicationis obsequia postulatis. O quam nimium est amorem publicum ieiuna oratione saturare et quam arduum de celsis principibus humiles loqui: ut quos vestra solet oratio comere, audiant incauta desideriis vota laudare. Sed iustitiam vestram postulo, proceres viri, ne ab uno exigatis, quod debetur ab omnibus. caret culpa necessitas: nec possum solus in reatum vocari, cum omnes insolubiliter videntur obnoxii. habemus quandam dei iustitiam: quis a me postulet infinita? quis exigat, quae numerare non sufficit? repetitio nisi explicabilis non tenet debitorem;
Slight are the gifts of a panegyrist. And while you desire that your longing concerning him be satisfied, you demand the dutiful services of immense proclamation. O how excessive it is to sate a public love with a meager oration, and how arduous it is for the humble to speak of lofty princes—so that those whom your speech is wont to adorn should hear vows that praise rashly out of mere desire! But I ask for your justice, O nobles, that you not exact from one what is owed by all. Necessity lacks blame; nor can I alone be summoned to account, when all seem inextricably obliged. We have a certain justice of God: who could demand of me things infinite? Who could exact what cannot be numbered? A demand for repayment, unless it can be reckoned out, does not hold the debtor liable;
頌讚者的獻禮微薄。當你們渴望那關乎他的願望得著滿足之時,你們所求的乃是極盛頌揚的職分之效。哦,以貧乏的言辭去滿足眾人的愛戴,是何等過分;卑微之人去論說崇高的君王,又是何等艱難——以致那些素被你們言辭裝飾之人,竟要聽見出於一味渴慕、輕率讚美的祝願!但眾貴胄啊,我求你們秉公:不要向一人索取本當由眾人共償之物。必要免於責備;當眾人都顯然脫不開干係之時,我獨自一人也不該被傳喚承擔。我們有某種屬神的公義:誰能向我索求無窮之事?誰能課取那無法計數之物?凡無法清算的索償,並不令債務人負責;
15:2
inmensa semper absolvunt et magnitudo rerum respuit conpensationis angustum. partimini ergo, principes viri, ut quibus satisfacere cuncta non possumus, eis offeramus devotis viribus quae valemus. quis enim momentis omne recolligat, quod tot saeculis manus larga profundit? hoc sacrarium vestris implet honoribus, plebem statutis pascit inpensis, provincias iustitiae serenitate tranquillat, frenat superbas gentes imperio: et illud ad solum videtur esse confusum, quod ab eius regno cognoscitur alienum. Macte, infatigabilis triumphator, quo pugnante fessa rei publicae membra reparantur et ad saecula nostra antiqua beatitudo revertitur.
things immense always discharge from obligation, and the magnitude of matters rejects the narrowness of recompense. Divide it therefore among yourselves, O princely men, that to him whom we cannot all satisfy, we may offer with devoted strength what we are able. For who could gather up in moments all that a generous hand has poured forth through so many ages? This man fills the sanctuary with your honors, feeds the people with appointed expenses, calms the provinces with the serenity of justice, curbs proud nations with his rule; and only that seems to be in confusion which is known to be alien from his realm. Bravo, indefatigable triumpher, by whose fighting the wearied limbs of the commonwealth are restored, and to our age the ancient blessedness returns.
無窮之事永遠解除義務,事之偉大不容報償的狹隘。所以,貴胄們哪,請你們彼此分擔,好叫我們無法全體滿足的那一位,得我們以虔敬之力獻上我們所能。誰能在頃刻之間,把慷慨之手歷經如此多世代所傾倒的盡都收聚?這位君王以你們的尊榮充滿這聖殿,以定額的開支餵養百姓,以公義的清明使各省安寧,以權柄轄制驕傲的列邦;唯有那被認定脫離他國度的,才顯出混亂。好極了,不知疲倦的凱旋者!因你的征戰,邦國疲憊的肢體得以復原,古昔的福祉重返我們的時代。
15:3
Galliam quondam fuisse Romanam solis tantum legebamus annalibus: aetas non erat iuncta notitiae, credulitas incerta vagabatur *** Pyrro testante praeconium; in quo tantum valuere virtutes, ut eum in acie positus laudaret inimicus. Regulum affectata poena concelebrat; Deciorum famam mors devota vivificat; Fabius efficaci cunctatione laudatur; quid Catonem repetam disciplinarum libros moribus transeuntem? vel nostrum Tullium armis omnibus eloquentiae viribus fortiorem? quos mihi tam difficile est numerare, ut vobis facile datum est felicitate superasse. Gratum quidem orationi nostrae opus in laude priscorum, quorum laboribus consistit imperium;
That Gaul was once Roman we used to read only in the annals; that age was not joined to our knowledge, an uncertain credence wandered abroad *** with Pyrrhus bearing witness to his renown; in whom virtues so prevailed that an enemy, set in the battle line, praised him. An affected punishment celebrates Regulus; a devoted death gives life to the fame of the Decii; Fabius is praised for his effective delaying; why should I recall Cato, surpassing in his character the books of the disciplines? or our Tullius, mightier with all the forces of eloquence than with any arms? whom it is so difficult for me to number, as it has been easily granted to you to surpass them by your felicity. Pleasing indeed to our oration is the work of praising the men of old, by whose labors the empire stands;
高盧曾經屬於羅馬,我們從前只在史冊中讀到;那時代並未連於我們的認識,一種不確定的相信四處飄蕩 *** 有皮洛斯為其聲名作證;在他身上眾德如此卓越,以致列陣對敵的仇敵也稱讚他。一場自願承受的刑罰使瑞古路斯流芳;一次獻身的死亡使德基烏斯家族的聲名得生;法比烏斯因其有效的拖延而受讚;我何必再提加圖,他以其品德超越了眾學科的典籍?或提我們的圖利烏斯(西塞羅),他以雄辯的諸般力量,比以任何兵器更為剛強?這些人我難以一一列數,正如你輕易蒙賜,得以你的福分勝過他們。讚美古人之功,於我們的頌辭固然可喜——帝國正是憑他們的勞苦而屹立;
15:4
sed tantum est praesentis boni publici decus, ut feliciter maiores suos inumbret fortunata successio et posteritati libenter cedant, qui suis saeculis omnia humana transcenderant. nam, ut Aventini turbam civica dissensione pollutam et volubilis urnae vertiginem totumque in Campo venale taceamus: paresne fuerunt in religione maiores, cum simulacris sensu carentibus rationabiles subplicarent? petebantur vitae remedia, quae vitae munera non habebant; et, si causam antiquae foeditatis excutias, plus ille poterat, qui rogabat. Veniat nunc vetustas ad medium et, si audet, prudentiam sibi cum nostris vindicet, quae divina nescivit.
but so great is the glory of the present public good that a fortunate succession happily overshadows its forebears, and they gladly yield to posterity who in their own ages had transcended all things human. For—to say nothing of the throng of the Aventine polluted by civil discord, and the giddiness of the rolling urn, and all that was for sale in the Campus—were our forebears equal in religion, when they made reasonable supplication to images lacking sense? Remedies for life were sought, which did not possess the gifts of life; and, if you shake out the cause of that ancient foulness, the one who prayed was more powerful. Let antiquity now come into the midst, and, if it dares, let it claim for itself prudence along with ours—prudence which knew not divine things.
然而當前公共福祉的榮耀如此之大,以致幸運的後嗣欣然使其先祖相形見絀,而那些在自己時代曾超越一切屬人之事的人,也樂意讓位於後世。因為——姑且不提那被內亂玷污的阿文丁山群眾、那滾動骰甕的眩亂、以及戰神廣場上一切待價而沽之物——我們的先祖在宗教上豈與我們相等?他們竟向無知覺的偶像作有理性的祈求?他們所求的是生命的療救,而那些偶像並不具有生命的恩賜;你若細查那古老污穢的緣由,便知禱告者反比受禱者更有能力。如今就讓古昔出來當眾,若它膽敢,便讓它與我們一同自詡有智慧——那不曉得屬神之事的智慧。
15:5
Iactent se prisci consules praepetum initiati semper auspiciis, qui motus avium quam hominum iudicia captaverunt: firmabat trepidum candidatum errans volatus; et iudicium erat publicum, quod venisset ad casum. et nos gloriamur de sententia boni principis; laetamur de consensu senatus *** Hinc est, clementissime domine, quod te populi non patiuntur abscedere, sed omnes sibi cupiunt advenire. ingrata vita est, quae tuos non meretur aspectus; et taedet propriis sedibus inhaerere, quos coactus fueris pro rerum necessitate deserere. Iure ergo omnium desideria in tuam praesentiam concitantur: amore principis murmur exoritur et ex eo subiectos tristes efficis, quia nimium diligi conprobaris.
Let the ancient consuls vaunt themselves, ever initiated by the auspices of swift birds, who watched the movements of birds rather than the judgments of men; a wandering flight steadied the trembling candidate; and that was a public verdict which had come by chance. But we glory in the sentence of a good prince; we rejoice in the consent of the senate *** Hence it is, most clement lord, that the peoples do not endure your departure, but all desire you to come to them. Ungrateful is the life which does not deserve your sight; and it wearies them to cling to their own homes, whom you have been forced, for the necessity of affairs, to leave behind. Rightly therefore are the desires of all aroused toward your presence: from love of the prince a murmur arises, and from this you render your subjects sad, because you are proved to be loved too much.
讓古昔的執政官誇耀自己吧——他們永遠靠飛鳥的占兆受職,看的是鳥的動向而非人的判斷;一陣偶然飛過的鳥安定了戰戰兢兢的候選人;那不過是憑機運而來的,竟成了公眾的裁決。但我們所誇的是一位賢君的判斷;我們所喜的是元老院的同意 *** 至為仁慈的主上啊,正因如此,百姓不忍你離去,眾人都盼望你親臨他們中間。不配得見你的生活是忘恩的;那些你因事務之必要被迫撇下的人,留戀自己的家也覺厭倦。所以眾人的渴望理當被激發歸向你的臨在:因著對君王的愛,發出低聲的怨歎;你也因此使臣民憂傷,因為你被證實是被愛得太深。
15:6
sed tu, domine, prudentissimo principi maiestatis tuae praesta consilia: humana vota nesciunt praevidere quod eligant: tu eum fac semper gerere, quod nosti generaliter omnibus expedire * e * ralia intren * arad * inedic * eiusdem * is repererit * a. Cum laudes tuas, clementissime regum, ingenio quidem destitutus sed magna fultus alacritate recitarem, in ordinem me dicta redigere .nsinr.uetr.ris *** gloria fieret f * anis, et mihi nomen praestetur amatoris earn * ens praeceptis et expe * fier * nsae ta conclusi * us * ne praeterita quae.n.tunt * taes * nam iugiter videntur a * futuris saeculis redun * m moritu * s * ni * fere quod de..minum * c.
But you, lord, furnish counsels to the most prudent prince of your majesty: human wishes know not how to foresee what they should choose; do you make him ever do what you know to be generally expedient for all *** When I was reciting your praises, most clement of kings, destitute indeed of talent but upheld by great eagerness, to reduce my words into order *** that glory might be made *** and that to me the name of lover might be granted *** by precepts and *** that things past, which *** for they seem continually *** from ages to come *** [text corrupt]
但主上啊,求你向你威嚴中那至為明智的君王獻上良策:屬人的願望不曉得如何預見自己當作的選擇;願你使他常行你所知對眾人普遍有益之事 *** 至為仁慈的列王之君啊,當我朗誦你的頌讚之時——我雖才智匱乏,卻為極大的熱忱所扶持——欲將我的言辭理出條理 *** 好叫榮耀得以成就 *** 並使我得著愛慕者之名 *** 藉著訓誡與 *** 凡已往之事,那 *** 因它們似乎不住地 *** 從將來的世代 *** 〔原文殘缺〕
15:7
texisse Auge, regum prudentissime, gentem * sat * inaquam gloriam tuam sic intellegis diligi ut numquam de mundo patiatur auferri. nam quilibet potest vobis ad tempus offerre quae bona sunt; a Romano eloquio tibi tribuitur, quod omni aetate laudetur: non immerito, quando a n * perpetua recipitis, pro quorum libertate * vestris post arma * sequi mi * castra, quando * posset referre victorias. Ver * as pul * as * en * nt * g * te. que * umte *** fe * et *** quando ille inter virgines delicatas occultatus * as non solum fortem se sed et virum negavit: nam qui potuit atrociter ferrum distringere, elegit molliter pensa tractare. Dicat aliquis matris iussionibus obsecutum;
*** O most prudent of kings, you have so understood your glory to be cherished that it may never suffer to be taken from the world. For anyone can offer you for a time the things that are good; but by Roman eloquence there is granted to you what may be praised in every age: not undeservedly, since from *** you receive perpetual things, for whose liberty *** to your *** after arms *** to follow *** the camp, when *** he could report victories *** when that man, hidden among delicate maidens, denied himself to be not only brave but even a man: for he who could fiercely draw the sword, chose softly to handle the wool-baskets. Let someone say he obeyed his mother's commands;
*** 哦至為明智的列王之君,你已如此明白你的榮耀當受珍愛,以致它永不致從世上被奪去。任何人都能一時向你獻上美善之物;但羅馬的雄辯卻賜給你那可在萬代被傳頌的:這並非不配,因為你從 *** 領受永存之事,為其自由 *** 歸於你的 *** 在兵戈之後 *** 去跟隨 *** 那營壘,當 *** 他能述說諸般勝利 *** 當那人藏身於嬌柔的少女之間,否認自己不僅勇武、甚至連是男子也不認:因為那能凶猛拔劍的,竟選擇柔弱地擺弄紡羊毛的籃筐。或許有人會說他是順服母親的命令;
15:8
sed hoc pati non debuit bellicosus: fas fuit illam sub pietatis excusatione peccare, hic vero se non potuit sine magno dedecore pudoris occulere. Tu autem cum gente ferocissima pugnaturus quaesisti, quem ad modum a communione discretus occultum aliquid non haberes, sermones non gravatus a gente mutuari, ut quae dicenda sunt, distinctius explicentur. Equum tibi galeare eligis decenter aptare, cui inter niveas comas iubarum crines nigerrimos miscuisti, ut quia poterant natura reperiri similes, hic ingenio fieret singularis. quae fuit virium tanta fiducia illud magis quaerere, quod in te hostes potuisset violentius excitare.
but a warlike man ought not to have endured this: it was right for her to sin under the excuse of piety, but he could not hide himself without great disgrace to his modesty. You, however, about to fight against a most ferocious nation, sought out how, being separated from communication, you might have nothing hidden, not burdened to borrow speeches from the nation, so that what must be said might be more distinctly set forth. You choose to fit out your horse becomingly with a helmet, into whose snowy locks of the mane you have mingled the blackest hairs, so that, because by nature they could be found alike, here by craft it might become unique. What confidence of strength was there, to seek rather that which could more violently rouse the enemy against you!
但好戰之人本不該忍受此事:她在虔敬的藉口下犯罪尚有可說,他卻不能藏匿自己而不大損其廉恥之尊。然而你,將與一個極兇悍的民族交戰,乃尋思如何在與外界隔絕之時仍不留任何隱密之處,不憚於向那民族借取言辭,好使該說之話得更分明地陳述。你選擇以盔甲合宜地裝飾你的馬,在牠雪白的鬃毛間摻入最黑的毛髮,好叫那本可由天然尋得相似之物的,在此竟憑巧思成了獨一無二。這是何等的勇力之信心,竟寧求那更能猛烈激動仇敵來攻你之物!
15:9
Gloriose cupiunt fallendi subsidia pugnaturi, ut quoquo modo decipiant, quos vincere velle festinant. tu contra nisus es, ut asperos belli casus minime falleres, sed ut notabilis potius cunctis hostibus appareres: non contentus utique hanc robori tuo fieri contumeliam, ut clandestinis videreris praesidiis adiuvari, quando illam virtutis gloriam constat esse perfectam, cui aperto quaeritur marte victoria. Denique, ut congrua factis probetur esse praesumtio, quando explicabilia subire fortis, inpossibilia temtare dementis est: cum Deorici civitas fortium Gothorum obsidione *** laeva percussus vehementius dimicavit, ut putares inlaesum, quem non ambigeres sauciatum.
Gloriously do those about to fight desire the aids of deception, that by whatever means they may deceive those whom they hasten to wish to conquer. You, on the contrary, strove that you might in no way deceive the rough chances of war, but rather that you might appear conspicuous to all the enemy: by no means content that this reproach should be done to your strength, that you should seem to be aided by hidden supports—since that glory of valor is agreed to be perfect for which victory is sought in open warfare. Finally, that your presumption may be proved congruous with your deeds—since to undertake achievable things is the part of the brave, to attempt impossible things the part of the mad—when the city of the Doric, by the siege of the brave Goths *** struck on the left, you fought the more vehemently, so that you would think him unharmed whom you would not doubt to be wounded.
那些將要交戰的人,光彩地渴望欺敵的助力,好叫他們以任何方法蒙騙那些他們急欲征服之人。你卻相反,竭力使自己在戰爭粗礪的變數中絕不矇混,反要在眾仇敵面前顯得引人注目:你決不甘心讓自己的勇力蒙此羞辱——彷彿你是靠隱蔽的支援得勝;因為公認唯有在公開之戰中尋得的勝利,那勇武的榮耀才算完全。最後,為使你的膽識證明與你的行為相稱——因為承擔可行之事是勇者的本分,嘗試不可能之事卻是狂人的行徑——當多里克城在勇敢的哥德人圍攻之下 *** 你左側中創,卻戰得更為猛烈,以致人會以為那毫無疑問已受傷的你竟是毫髮無損。
15:10
dicam incredibilia sub conscientia veritatis: vulnerato quoque quo videbatur insedere cornipede sola tantum dextera et se tueri potuit et inimicorum mortibus gloriosa sufficit. Sentio me quidem, clementissime regum, in hac audientiae corona praestrictum laurearum vestrarum amoenitate refoveri, sed a circumstantibus nescio qui adicitur: et cum diversa clade peremtos referunt qui interfuisse noscuntur, tot praecones facti sunt, quot tuis virtutibus affuerunt. Taceamus paulisper, dum maiora dicat exercitus. ñ o me beate superatum: video relationem meam per augmenta transcendi, cui putabam posse vix credi. Felicem te, domine, praedicatione multiplici:
I will tell things incredible, under the conscience of truth: even your horn-footed steed on which you seemed to sit being wounded, your right hand alone both could defend you and, glorious, sufficed for the deaths of your foes. I feel indeed, most clement of kings, that I, hemmed in within this crown of audience, am refreshed by the loveliness of your laurels, but by the bystanders I know not who is added: and when those who are known to have been present report men slain by diverse slaughter, as many heralds have been made as were present at your feats of valor. Let us be silent a little while, until the army tells greater things. O me blessedly outdone: I see my report surpassed by increases, which I thought could scarcely be believed. Happy are you, lord, in manifold proclamation:
我要憑著真理的良心述說難以置信之事:連你所騎那角蹄的駿馬都已受傷,唯獨你的右手既能護衛你自己,又榮耀地足以致眾仇敵於死地。至為仁慈的列王之君啊,我確覺自己被圍在這聽眾的冠冕之中,受你桂冠的怡人所滋養,卻又被旁觀者中不知何人所添加:當那些公認在場之人報說敵眾以各樣殺戮喪命之時,凡親歷你勇武之舉的人,都成了同等眾多的傳令者。讓我們稍稍緘默,且待軍隊述說更大之事。哦,我被勝過得何其有福:我見我的報告被層層增益所超越,這原是我以為幾乎無人肯信的。主上啊,你在這層出不窮的頌揚中是有福的:
15:11
de quo plus contigit a pugnatoribus prodi quam potuit a laudatore narrari. Persequamur itaque ordinem rerum, ne, dum te tardius remuneratum esse referimus, regnatorem illius temporis accusemus. mox enim, ut Ravennam deo nobis praestante reversus es, spatarii meruisti nihilominus dignitatem, ut laborem bellicum honor testaretur armorum. quem locum tua modestia et maturitate nobilitans, otioso pro parvula aetate rege, cum legatis saepius necessaria dissertabas; et miro laudis eventu reverentiam tibi potius impendi feceras, qui senilibus curis adulto principi serviebas.
concerning whom more has happened to be made known by the fighters than could be narrated by the panegyrist. Let us therefore pursue the order of events, lest, while we relate that you were too tardily rewarded, we accuse the ruler of that time. For soon, when, by God's granting it to us, you had returned to Ravenna, you nonetheless deserved the dignity of spatharius, so that the honor of arms might bear witness to your toil of war. Ennobling this office by your modesty and maturity, while the king for his small age was at leisure, you often discoursed with the envoys on necessary matters; and by a marvelous outcome of praise you had brought it about that reverence was rendered rather to you, who with the cares of an old man served a prince but lately grown.
關於他,戰士們所傳揚的,竟比頌讚者所能述說的更多。所以讓我們順著事件的次序而行,免得我們述說你受賞太遲,反倒控告那時代的統治者。因為不久,當神賜恩使你回到拉文納之時,你照樣配得「劍侍」之尊位,好叫兵戈的榮譽見證你戰場的勞苦。你以你的謙遜與老成使這職分增光,當那年幼的王因年小而閒暇之時,你常與使節商議要務;又以讚譽的奇妙果效,使人寧願將敬重歸於你——你竟以老成之人的操心,服事一位方才長成的君王。
15:12
Singidunum civitas quondam otii *** Trahis nos * e gesta retexere ne perpens * f * se * ndia, quae hodie * ssideres s * de * denique * c. * c. [*] e * * r. * ntes * ea * quae * * tus * s . ris * * * a * et suspiciones, quas iam de cunctorum laude concitaveras, apud sollicitos dominos non haberes. Delectat me, regum eximie, vestrae quidem * * es, quia bonarum rerum nulla satietas est, sed pia * tum frequenter m * aeterna ti * s sint, tam * a desideria * di * audien * * est * suum.
The city of Singidunum, once of leisure *** You draw us to recount the deeds done, lest *** which today you would possess *** finally *** [text corrupt] and the suspicions which you had already roused concerning the praise of all, you would not have in the eyes of anxious lords. It delights me, O excellent of kings, indeed your *** because of good things there is no satiety, but pious *** frequently *** eternal *** so *** desires *** of hearing *** is *** his own. [text corrupt]
辛吉杜農城,昔日享安逸之地 *** 你引我們去重述那些已成之事,免得 *** 你今日所佔有的 *** 終於 *** 〔原文殘缺〕你早已就眾人之讚而激起的種種疑慮,在心懷不安的主上眼中你便不至於有了。至為卓越的列王之君啊,這使我欣喜——確是你的 *** 因為美善之事永無饜足,但虔敬的 *** 屢屢 *** 永恆的 *** 如此 *** 渴望 *** 聽聞 *** 是 *** 屬他自己的。〔原文殘缺〕
15:13
Vindica * interitum * m gladio c * com * meristam gravissimus * t * percussit, quem urbis hodie felicitas ammiranda custodiat, ut quotiens mutum animal inspicitur sinistra, totiens livo * i non leve miraculum fuit * d . na . tantis * s consueta sic apricis *** qui regem * s * d * an Rom * e * l * e * is .
Avenge *** destruction *** with the sword *** the most grievous *** struck, whom may the wondrous felicity of the city today guard, so that as often as the dumb animal is beheld on the left, so often *** it was no light marvel *** wont to *** so in the sunny places *** who *** the king *** [text corrupt]
報復 *** 滅亡 *** 以刀劍 *** 那至為沉重的 *** 擊打,願今日城邑那令人驚歎的福祉守護他,好叫每逢左方見那不能言語的牲畜,便每逢 *** 這不是輕微的奇蹟 *** 素常 *** 如此在向陽之處 *** 那 *** 君王 *** 〔原文殘缺〕
15:14
fortem gladium * er * s * ne * pa tium * tatum ruina * in * ce * s * sanguine restai ta * ta * reg * s * ius fa * s * rum * ma biorum spes certa tituba * eri meris pervenit ad regnum * sus * e felici res publica potuit quassatas validare Co * testi sapiente conplestis felicissime * e fortite cu * tudii * ito * nes intelle * cii c * us factum quod lu * titerit seta te * berbatim * Habe * paemi tanti. * udic * de consilio vestro hoc * fabula mundi citura est * a * non potuissent eligere, nisi qui probetur saepius bella peregisse. Redeamus igitur ad dominam felicem * digi * aliquid * snata * no virtutibus excusare non poterit, cum, se coniugem viri fortis agnoscit.
a brave sword *** by ruin *** in *** blood *** the king's *** the certain hope of *** wavering *** he came to the kingship *** by a fortunate *** the commonwealth was able to strengthen the things shaken *** you have most happily completed *** wisely *** bravely *** the deed which *** word for word *** Have *** of so great. *** judge *** from your counsel this *** the tale of the world will pass *** they could not have chosen, except him who is proved to have often waged wars. Let us therefore return to the happy mistress *** something *** by no virtues will she be able to excuse herself, since she acknowledges herself the consort of a brave man.
一柄勇武的刀劍 *** 因毀滅 *** 在 *** 血中 *** 王的 *** 那確定的盼望 *** 搖擺 *** 他登上王位 *** 藉著幸運的 *** 邦國得以堅固那已動搖之物 *** 你已至為有福地完成 *** 明智地 *** 勇敢地 *** 那行為,它 *** 逐字地 *** 願有 *** 如此之大。*** 審判 *** 出於你的籌謀,這 *** 世界的傳說將要流傳 *** 他們本不能揀選,唯有揀選那被證實屢經戰陣之人。所以讓我們回到那有福的女主 *** 某物 *** 她無從以任何美德為自己推託,因她承認自己是一位勇者的配偶。
15:15
huc ergo ad aulica penetralia, sorores honestissimae, convenite; hic cum summo nitore comite, quae vos possit ornare. prima frontem castitas caelestis instituat; deinde rosea verecundia genas depingat; moderata temperantia fulgentium luminum serenet aspectum; cor nobile mitis pietas amministret; sermonem linguae honora sapientia largiatur; gressus religiosos modestia tranquilla conponat: talem pompam habere meretur obsequii, quae tantorum regum posteritas potuit inveniri. Vos autem nubescite prasini, pallescite lychnides, albescite hyacinthi, fuscamini margaritae: non hic regias opes insana cupiditate devoratis, tulit vobis pretia, quae de se probatur ornata.
Hither therefore, to the inner chambers of the court, come together, most honorable sisters; here with the highest splendor as companion, that which can adorn you. First let heavenly chastity set in order the brow; then let rosy modesty paint the cheeks; let moderate temperance make serene the aspect of the shining eyes; let gentle piety administer the noble heart; let honored wisdom bestow the speech of the tongue; let tranquil modesty compose the religious steps: such a pomp of attendance does she deserve to have, who could be found the posterity of so many kings. But you, grow green, you green stones; grow pale, you carbuncles; grow white, you hyacinths; grow dark, you pearls: not here do you devour the royal wealth with insane greed—she has borne for you the prices, who is proved adorned from herself.
故此,至為尊貴的姊妹們哪,請聚集到這宮廷的內室來;在此以至高的華美為伴,就是那能裝飾你們之物。先讓屬天的貞潔安頓額眉;再讓玫瑰般的羞怯描繪雙頰;讓有節制的克己使那明亮雙眸的神情澄靜;讓溫柔的虔敬掌管高貴的心;讓受尊崇的智慧賦予舌頭的言語;讓安詳的端莊調理那虔敬的步履:唯有她——能被尋見為如此多列王的後裔者——配享如此盛大的隨侍排場。但你們呢,碧玉啊,泛綠吧;紅榴石啊,泛淡吧;風信子石啊,泛白吧;珍珠啊,泛暗吧:你們在此並非以瘋狂的貪婪吞噬王室的財富——她已為你們承擔了身價,她被證實本自具華美。
15:16
Ferunt amabilem Venerem toto orbe laudatam strabis intendisse, inter innumeras margaritas et ostrum verenda nigredine decorum serena facie plus lucentem, quae in medio constituta gemmarum suum vincit ornatum. En corusca sedes, quam dives India miretur, Persis gemmata concelebret, Hispania nobilis obstupescat; ubi roseas virgines intuemur pinnis rutilantibus alatas, quales pomposas decet esse Victorias. margaritarum quin etiam lacteae coronae flexis auro circulis pulcherrima rotunditate clauduntur: sic in opere tuo videtur positum, quod sola felicitas meretur ad praemium.
They tell that lovely Venus, praised throughout the whole world, fixed the gaze of the squinting, more shining with serene face among countless pearls and purple adorned with venerable darkness, who, set in the midst of gems, surpasses her own adornment. Behold a glittering seat, which rich India may admire, jeweled Persia may celebrate, noble Spain may stand amazed; where we behold rosy maidens winged with ruddy pinions, such as it befits pompous Victories to be. The milky crowns of pearls, moreover, are enclosed in circlets bent with gold in most beautiful roundness: thus in your work it seems set, which felicity alone deserves for its reward.
據傳,那遍受全世界稱頌的可愛維納斯,曾吸引斜睨者的目光,她在無數珍珠與帶可敬之暗的紫袍之間,以澄靜的容顏更顯光彩,置身於眾寶石之中,竟勝過她自己的裝飾。看哪,這閃耀的座席,富庶的印度可仰慕之,珠寶滿綴的波斯可頌揚之,高貴的西班牙可驚歎之;在那裡我們看見玫瑰般的少女張著赤紅的翅膀,正如盛大的勝利女神所當有的模樣。此外,那乳白色的珍珠冠冕,以彎曲鑲金的環圈封束,呈最優美的圓形:在你的工藝中,這似乎安設妥當,唯有福分配得它作為賞賜。
15:17
Hyacinthi quoque taetra luce vibrantes cum luminibus claris mixtas cernuntur emicare nigredines, prasini tremula viriditate conludunt, lychnitae vomunt frigidas flammas, Hispanae sanguineos colores emanant: et una dispositio tua tot diademata conficit, quae cunctas mundi dominas suf * sidereum quoddam * sun * * anon * * deinde * *** conficit, quae cunctas mundi dominas * Sidereum quoddam * sunt * inpigre * perenne * quod non * praestat aestate. Nam * qui * re * peculi altitudinem * propria est intentam dulcedinem * meritos esse conspectu * essent * sol operibat * summa * semper illis quod semper laudaretur.
Hyacinths too, vibrating with their dark light, are seen to flash blackness mingled with bright lights; green stones play together with tremulous greenness; carbuncles vomit cold flames; the Spanish gems exude blood-red colors: and one arrangement of yours fashions so many diadems, which *** all the mistresses of the world *** a certain star-like *** are *** unwearied *** perennial *** which not *** furnishes in summer. For *** which *** the height of *** is its own *** intent sweetness *** deserving to be in sight *** they were *** the sun *** the highest *** always to them, because it would always be praised. [text corrupt]
風信子石也以其幽暗的光顫動,可見它閃出與明亮光彩相摻的黑色;碧玉以顫動的綠意相互輝映;紅榴石噴吐冷焰;西班牙的寶石滲出血紅之色:而你一個排列就構成如此眾多的冠冕,它們 *** 世上一切的女主 *** 某種如星辰般的 *** 是 *** 不知疲倦的 *** 恆久的 *** 那不 *** 在夏日供應。因為 *** 那 *** 的高度 *** 是其自身的 *** 專注的甘甜 *** 配得被注視 *** 它們曾是 *** 太陽 *** 至高的 *** 永遠歸於它們,因為它永遠受讚揚。〔原文殘缺〕
15:18
Videmus enim * do relucent in amictus lat [*] *** omnia regna superat, dinosceris potens tui. iam, si cum propriis moribus compareris, facile ab insigni animae parte superaris, quae pulchritudine corporis mortalia cuncta transcendis. Fecisti quoque, domina; palatium, quod te etiam ignotis evidenter ostenderet, quando ex ingenti habitaculo residentis colligitur magnitudo. Renidet crusta marmorum concolor gemmis, sparsum aurum fulget in * s, rotatas saxorum venas musivi munera describunt; et totum metallicis coloribus comitur, ubi cerea pictura noscatur. Samiramis regina Babylonicos muros bitumine sulpureque permixto in circulum fabricasse memoratur;
For we see *** they shine again in the folds of the robe *** it surpasses all kingdoms, you are discerned as mighty in your own. Now, if you are compared with your own character, you are easily surpassed by the distinguished part of the soul, you who by the beauty of the body transcend all mortal things. You also made, O mistress, a palace which might clearly display you even to strangers, since from the vast dwelling the greatness of the one residing is gathered. The crust of marbles, of the same color as gems, shines again; scattered gold gleams in *** the wheeling veins of the stones the gifts of mosaic describe; and the whole is adorned with metallic colors, where a waxen painting may be recognized. Queen Semiramis is recorded to have built the Babylonian walls in a circle with bitumen mixed with sulphur;
因為我們看見 *** 它們在袍服的褶襇中再放光輝 *** 它超越一切的國度,你被認定在你自己的國中為大。如今,你若與你自身的品德相比,便輕易被那靈魂卓越的部分所勝過——你以身體的美貌超越一切必死之物。女主啊,你也建造了一座宮殿,連對陌生人也能清楚地顯示你,因為從那宏偉的居所,便可推知居住者的偉大。與寶石同色的大理石面再放光輝;散布的金子在 *** 中閃爍;旋轉的石紋由鑲嵌畫的工藝描繪;整體以金屬般的色彩裝飾,宛如可辨認的蠟畫。據載,塞米拉米斯女王曾以瀝青混合硫磺,環形地建造巴比倫的城牆;
15:19
sed quid mirum, si ferro fuit inadibile, quod ab armis se non potuit vindicare? Regis Persarum Cyri domus variis auro lapidibus inligatis constructa perhibetur, Susae qu * d * aes * lo * sae * t [***] qu [***] ue [***] au [***] fer [***] am [***] rid [***] Q *
but what wonder, if that was unapproachable by iron, which could not defend itself from arms? The house of Cyrus, king of the Persians, is reported to have been constructed with various stones bound with gold, at Susa *** [text corrupt]
但那靠刀劍無法接近、卻不能保護自己免於兵戈之物,又有何可奇?據傳波斯王居魯士的宮室,乃以各色寶石鑲金建成,在蘇撒 *** 〔原文殘缺〕
← ch. 14ch. 16 →
1234567891011121314151617