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Paulinus of Périgueux

Life of St Martin 1 part 4/7

Latin original · 38 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:117–1:154 (262 verses in all)

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1:117
sed quia non omnes liquidi penetralia fontis interius scrutanda petunt, pars magna patentes saepe bibit propius neglecto frigore riuos, nos quoque, qui dignum nil possumus edere doctis, turbida non longe porgemus pocula pigris. saepe et clangentum uoces aequare tubarum emissa inplicito conantur sibila libro, et qui sub celsa sueuit requiescere pinu, interdum uilis penetrat uirgulta salicti. tu quoque, qui gratis malis succedere lucis, si longe amoti nemoris uia forte fatigat, comminus oblatum properans inrumpe frutectum. Pergebat sanctus benedicti ad limina templi, ut solita aeterno ferret mysteria Christo. ecce autem tremulus glaciali frigore pauper,.
But because not all seek the inner depths of the clear spring, to be searched within—a great part often drinks the open streams nearer at hand, neglecting the cold—we too, who can produce nothing worthy of the learned, will hold out troubled cups not far off to the sluggish. Often, too, the hisses sent forth from a tangled book try to equal the voices of blaring trumpets; and he who is wont to rest beneath the lofty pine sometimes penetrates the lowly thickets of the willow. You too, who would gladly succeed to the beneficial groves, if the path of the far-removed wood perhaps wearies you, hastening, burst into the thicket offered close at hand. The saint was proceeding to the thresholds of the blessed temple, to bring the accustomed mysteries to the eternal Christ. But behold, a poor man, trembling with icy cold,
但因並非人人都尋求那清泉內裡當被探究的深處——大部分人往往就近喝那敞開的溪流,不顧那寒冷——我們這些能拿不出任何配得學者之物的人,也要向那懶散的人就近遞出渾濁的杯。連從一卷雜亂之書發出的嘶聲,也常想與那響亮號角的聲音相齊;那慣於在高聳松樹下歇息的,有時也鑽進柳樹卑微的叢林。你也是這樣,若你樂意承接那有益的樹林,倘若那遙遠之林的路途或許使你困乏,就趕緊衝進那就近呈現的灌木叢吧。那聖者正前往蒙福殿宇的門檻,要向永恆的基督獻上慣常的奧祕。但看哪,有一個因冰冷寒氣而戰慄的窮人,
1:118
conlidens miseros nutanti uertice dentes admotasque manus malis pallentibus aptans, captabat tenuem flatu adspirante teporem. durabat crebros concrescens stiria fletus. - uox quoque non totis resonans lacrimabile uerbis, flebilibus praecisa sonis gemituque locuta, signabat totam causa clamante querellam. haec quamuis durum mollissent forte rigorem: nedum Martini pietas iam nota ualeret dissimulare istam miseri plangentis erumnam. protinus adstanti diacono, quem more priorum antistes sanctae custodem legerat arcae, imperat, ut domini sumptu nummisque coemptam aptaret properans algenti in corpore uestem.
clashing his wretched teeth with nodding head, and fitting his moved hands to his pallid cheeks, kept trying to catch a thin warmth with breathing breath. An icicle, congealing, persisted amid his frequent weeping. His voice too, resounding lamentably with words not whole, cut short by sobbing sounds and speaking with a groan, signified the whole complaint with its crying cause. Although these things had perhaps softened a hard severity—much less could Martin's pity, now well known, dissemble that misery of the lamenting wretch. At once he commands the deacon standing by, whom the bishop had chosen, after the manner of his predecessors, as guardian of the holy chest, that he hasten and fit a garment, bought at the Lord's expense and with His coin, to the freezing body.
以點頭的姿勢碰擊他可憐的牙齒,把他顫動的手貼在蒼白的雙頰上,竭力想以呼出的氣息抓住一絲微薄的暖意。一根冰柱,凝結著,在他頻頻的哭泣間懸而不去。他的聲音也以不成全的話語悲慘地響著,被抽噎之聲截斷、伴著呻吟而言,以那呼喊的緣由表明了他全部的怨苦。這些縱然或許已軟化了剛硬的嚴酷——更何況馬丁那如今眾所周知的憐憫,斷不能掩飾這哀哭可憐人的苦境。他立刻吩咐站在旁邊的執事——那位主教照他前任的慣例所揀選、看守聖庫的人——叫他趕緊,把一件以主的費用、用祂的錢所買的衣裳穿在那凍僵的身體上。
1:119
ergo haec, quae fieri uoluit, quasi facta reliquit, exim secretae penetrans habitacula cellae, quae progressurum sacra ad mysteria sanctum hic quoque uicinis suerat seiungere turbis, excipiens monachum, mox emissura ministrum. sed quid non penetrent miseri, quos cogit erumna adtritae expositum frontis uulgare pudorem? quod nec presbyteris patuit, perrupit egestas, allegans querulam dilato munere causam. tum uero inuasit totum miseratio sensum nec placuit rursum mandati adferre periclum. amfibalo caput occuluit. tum teste remoto subtraxit flexos paulatim ad membra lacertos, collectam excutiens adclini pectore uestem. nec patuit nudum uestito paupere corpus.
So then he left these things, which he wished to be done, as though already done, and thereupon, entering the dwelling of his secret cell—which he had been wont here too to separate the saint, about to proceed to the sacred mysteries, from the neighboring crowds—he received a monk, soon to send forth a minister. But what might the wretched not penetrate, whom misery compels to publish abroad the exposed shame of a worn-down brow? What lay not open even to presbyters, want broke through, alleging its querulous cause at the delay of the gift. Then indeed pity invaded his whole sense, nor did it please him to incur again the peril of the commission. He hid his head with his cloak. Then, the witness removed, he gradually drew his bent arms back to his limbs, shaking off the gathered garment with his leaning breast. Nor did his bare body lie exposed, the poor man clothed.
於是他把這些他所願成就的事,當作已經成就而擱下,隨即進入他隱密斗室的居所——他在這裡也慣於把那將要前往神聖奧祕的聖者與鄰近的人群分隔開——他接待了一位修士,不久將差出一位執事。然而那因苦境被迫向外張揚那磨損之額所暴露之羞愧的可憐人,有甚麼不能闖入呢?連長老都不得開的門,窮乏卻闖破了,因賞賜的耽延而申訴他怨苦的緣由。於是憐憫果然侵入了他全部的心思,他也不願再去冒那委派之職的危險。他用披風遮住自己的頭。然後,把見證人支開,他漸漸把彎曲的臂膀收回貼著肢體,以前傾的胸膛抖下那聚攏的衣裳。那窮人既得了衣穿,他赤裸的身體便沒有暴露出來。
1:120
tam propere exterior spoliatum texit amictus, ut uotum anticipans festini pauperis ipsum ignarum facti faceret, quem munere laetum fecerat, occultus testi, manifestus egenti. dicite, qui spreti calcantes gaudia mundi abiecto uitam uoluistis quaerere censu: quis nudum proprio texit nudatus amictu? quis, quod ferre alium doluit, 11011 ipse refugit? quis miser esse uolens miserum miserando refecit? uicisti ueterum, Martine, exempla uirorum teque ipsum. mirandus eras tum paupere tecto, cum uel diuisae remaneret portio uestis. cede tibi! antiquam geminasti hoc munere palmam. interea, quod moris erat, sollemnibus horam esse monet diaconus conuentu in plebis agendis. ille ait:
So promptly did the outer cloak cover him, stripped, that, anticipating his vow, it made the hasty poor man himself unaware of the deed by which he had made him glad with a gift—hidden from the witness, manifest to the needy. Tell me, you who, scorning and trampling the joys of the world, have chosen to seek life with riches cast away: who, himself stripped, covered the naked with his own cloak? Who himself did not refuse to bear what he grieved that another bore? Who, willing to be wretched, refreshed the wretched by pitying? You have surpassed, Martin, the examples of the men of old, and yourself. You were to be wondered at then under a poor covering, when even a portion of the divided garment remained. Yield to yourself! By this gift you have doubled the ancient palm. Meanwhile, as was the custom, the deacon admonishes that it is the hour for the solemn rites to be performed in the assembly of the people. He says:
那外袍如此迅速地遮蓋了被剝去衣裳的他,以致它搶在他心願之先,使那匆忙的窮人自己竟不知這成全他、以恩賜使他歡喜的舉動——對見證人是隱藏的,對窮乏者卻是顯明的。告訴我,你們這些藐視並踐踏世界喜樂、選擇拋棄財富來尋求生命的人哪:誰自己被剝光,卻用自己的袍子遮蓋赤身的人?誰自己不肯推辭去擔負他為別人所擔負而憂傷的事?誰甘願成為可憐人,藉著憐憫使可憐人得了甦醒?馬丁啊,你勝過了古人的榜樣,也勝過了你自己。當那分開之衣的一半仍存留時,你在貧寒的遮蓋下就已可稱奇。讓位給你自己吧!藉這一恩賜,你已使那古昔的棕枝加倍。與此同時,照慣例,執事提醒說,這是該在百姓的聚集中舉行隆重禮儀的時辰。他說:「
1:121
\'inplenda est sancti doctrina prophetae. praecedat missam miseratio. gratior haec est- hostia. mandatum faciens prius obtege nudum\'. egressus paulum quaesito paupere rursum suggerit absentem nec largitione repertum. \'prome age\' sanctus ait \'munus: non derit egenus\'. tum uestem octaua solidi uix parte coemptam nodosis textam saetoso uellere filis ante pedes sancti stomachatus proicit ille. amoto paulum diacono pretiosa coartat congaudens propere tam uili tegmine membra. sic altare petens it multo comptior heros hoc habitu, qualis regi post bella reuerso occurrit madidus sudore et puluere miles, pulchrior hoc titulis, quo membris turpior oris.
'The teaching of the holy prophet must be fulfilled. Let mercy precede the Mass. This sacrifice is more pleasing. First, fulfilling the commandment, clothe the naked.' Going out a little, having sought the poor man, he reports again that the absent one was not found, even with the largess. 'Come, bring forth your gift,' said the saint; 'the needy one will not be lacking.' Then a garment, bought scarcely for an eighth part of a solidus, woven of knotted threads from bristly fleece, that man, in vexation, casts before the saint's feet. The deacon removed a little, rejoicing, he hastily wraps his precious limbs in so cheap a covering. Thus, seeking the altar, the hero goes far more elegant in this garb—just as, when the king returns after wars, a soldier, dripping with sweat and dust, runs to meet him, more beautiful for these honors, the uglier in face and limbs.
「聖先知的教訓必須得著成全。讓憐憫在彌撒之先。這祭更蒙悅納。先去成全那誡命,給赤身的穿上衣裳。」他出去走了一小段,尋找那窮人,回報說那不在的人尋不著,連同那賞賜也是。「來,把你的禮物拿出來,」聖者說,「窮乏者必不缺少。」於是那人帶著惱怒,把一件勉強以一索利都斯八分之一買來、以多刺羊毛打結之線織成的衣裳,扔在聖者腳前。執事走開了一小段,他歡然趕緊用這如此低廉的遮蓋裹住他寶貴的肢體。如此,這位英雄前往祭壇時,穿著這身裝束反倒遠為高雅——正如當王在戰後歸來時,一個渾身汗水塵土的兵丁跑去迎接他,因這些功勳而更顯俊美,臉面與肢體越醜陋便越如此。
1:122
nam speciem uirtutis opus praecedit, ut altae radicis robor foliorum tempora transit. nec dubia hoc uotum mox coniectura probauit. nam dum sollemni cumulat pia dona rogatu prosequiturque sacris uota inmortalia uerbis, offulsit rutilans claro de uertice flamma, splendorem capiti infundens, innoxia crini, perspicuo sursum porrecta atque edita tractu, ignifluo liquidum perrumpens aera sulco. Perge age continuo titulorum inpulsa rotatu gloria, sic facili uirtutum concita cursu, ut penitus laxis currens in gaudia frenis incipienda prius subeas quam clausa relinquas.
For the work precedes the appearance of virtue, as the strength of the deep root passes through the seasons of the leaves. Nor did doubtful conjecture soon prove this vow. For while with solemn request he heaps up devout gifts and accompanies his immortal vows with sacred words, a ruddy flame shone forth from his bright crown, pouring splendor on his head, harmless to his hair, stretched upward with a clear span and reaching on high, breaking through the liquid air with a fiery furrow. Go on, then, continually, glory driven by the wheeling of titles, thus roused with the easy course of virtues, so that, running utterly into joys with loosened reins, you may enter upon things to be begun before you leave behind things closed.
因為功業先於德行的外顯,正如那深根的力量貫穿樹葉的季節。可疑的推測也未即時證實這心願。因為當他以隆重的祈求堆疊虔誠的禮物,以神聖的言語陪伴他不朽的願時,一團赤紅的火焰從他光亮的頭頂發出,把光輝傾注在他頭上,卻無損他的頭髮,以清晰的長度向上伸展、向高處延伸,以如火的犁溝衝破那流動的空氣。那麼,繼續前行吧,被名目之輪推動的榮耀,這樣以德行輕易的進程被激起,好叫你以鬆開的韁繩全然奔入喜樂,使你還未拋下那已了結之事,便進入那當開始之事。
1:123
Quidam uir locuples Euanthius et, licet istis adstrictus mundi per uincla tenacia curis, attamen inlaesae fidei cordisque benigni, conseruans purum terreno a crimine sensum, exesis penitus uehementi febre medullis concutiens crebro trepidantia uiscera flatu et singultanti rumpens suspiria pulsu, supplex arentis confuso murmure linguae et plectrum uocis siccati glute palati inpediens, fractis enisus saepe loquellis adfectum signare suum, rogat ocius ad se aduentum sancti obtineat miseranda precantum ambitio, ac si quem stimulet uel cura doloris uel pietatis amor, quaerens fomenta salutis hunc adeat solum: renouanda ad tempora uitae Martini aspectum cunctas superare medellas.
A certain wealthy man, Euanthius, although bound by these tenacious chains of the world's cares, nevertheless of unimpaired faith and kindly heart, preserving a sense pure from earthly crime, with his marrow utterly consumed by a vehement fever, shaking his trembling vitals with frequent panting and breaking forth sighs with a sobbing throb, suppliant with the confused murmur of his parched tongue, and impeding the quill of his voice with the gum of his dried palate, often striving with broken speech to signify his feeling, asks that the pitiable importunity of his entreaters might obtain for him the swift coming of the saint; and that, if anyone is goaded either by care for his suffering or by the love of piety, seeking the remedies of health, he should approach this man alone: that the sight of Martin surpassed all medicines for renewing the seasons of life.
有一個富人名叫優安提烏(Euanthius),雖被這世界掛慮頑固的鎖鏈所縛,卻有著毫無損傷的信德與仁慈的心,保守一種脫離屬地罪污的純淨悟性;他的骨髓被猛烈的熱病徹底耗盡,以頻頻的喘息搖動他戰慄的內臟,以抽噎的悸動爆出嘆息,懇切地以他焦乾舌頭混亂的呢喃、以他乾涸上顎的黏滯阻塞他聲音的撥子,常以斷續的言語竭力表明他的感受,他求那些懇求者可憐的懇切能為他求得聖者的速速降臨;並且,若有人或因顧念他的苦楚、或因虔敬之愛而受激動,尋求健康的良方,就當單單來到這人這裡:因為一見馬丁,就勝過一切更新生命之期的藥物。
1:124
nec tardat iustum saltim dilatio uotum. credidit optatis diuino munere signis hanc satis esse fidem. mox et res ipsa probauit. uixdum uel medii transcursa parte laboris (restabat pars magna uiae) praeuenit euntem gratia. praemisit speratae dona salutis, praecedens tardos uirtus pernicior artus. occurrit ualidus medico. gratantur uterque corpore sanato transfusam in corda salutem, dum fidei meritis crescat curatio carnis. Ergo ut sublata est cunctarum causa morarum, confestim remeare uolens multa prece uictus praestitit unius spatia exorata diei. sed breue quod fuerat spatio, uirtutibus amplum est: artum conpensat non arta operatio tempus.
Nor does delay slow the just vow. He believed, by the divine gift of the longed-for signs, that this faith was sufficient. Soon the thing itself proved it. Hardly had even half the labor's part been traversed (a great part of the road remained) when grace forestalled the one coming. It sent ahead the gifts of hoped-for health, the swifter virtue preceding the slow limbs. He met the physician in good health. Both rejoice in body restored, in salvation transfused into their hearts, while the cure of the flesh grew by the merits of faith. Therefore, when the cause of all delays was removed, wishing to return at once, overcome by much entreaty, he granted the space, prayed for, of a single day. But what had been brief in space was ample in virtues: an undertaking not cramped compensates for the cramped time.
耽延也不曾遲滯這公義的心願。他相信,藉著所渴慕之神蹟的神聖恩賜,這信德就已足夠。不久,事情本身便證實了。那勞苦的路程甚至連一半都還未走完(路途還剩很大一段),恩典就先趕在那前來者之先。它預先差遣所盼望之健康的恩賜,那更迅捷的德行先於遲緩的肢體而行。他健康地迎見了那醫者。二人都因身體得復、救恩注入他們心中而歡喜,肉體的痊癒也因信德的功德而增長。因此,當一切耽延的緣由除去後,他願意立刻回去,卻被許多懇求所勝,便應允了所求的一日之期。但那在時間上短暫的,在德行上卻是豐盈的:一項不受局限的工作補償了那受局限的時間。
1:125
nam puerum, quem forte malus letaliter ictu perculerat serpens, infectum felle ueneni, cum iam liuentes uirus distenderet artus, atque ipsis etiam penitus uitalibus haustum serpentis furiale malum quasi morte peracta solueret inferno marcentia lumina somno, ipse herus, inflectens iusto pia dorsa labori, pertulit ad ueri uestigia sancta patroni, non dubitans meritis per tot documenta probatis, quod praesens posset tactu depellere uirus, qui ueniens morbos solo terrore fugasset. nec mora contactum dextrae medicamine uulnus purgauit taetro frigentia membra ueneno: et quacumque manus per corpus sancta cucurrit, mors fugit, sed uita redit. remeauit ad unum mox pestis collecta locum.
For a boy, whom by chance an evil serpent had lethally struck with its blow, infected with the gall of venom—when now the venom distended his livid limbs, and the serpent's raging evil, drunk deep even into his very vitals, as if death were accomplished, dissolved his languishing eyes in an infernal sleep—the master himself, bending his devout back to a just labor, bore him to the true patron's holy footsteps, not doubting, by his merits proved through so many tokens, that he could, by present touch, drive off the venom—he who at his coming had put diseases to flight by terror alone. Nor was there delay before the wound, touched by the medicine of his right hand, purged the limbs frozen with foul venom: and wherever the holy hand ran through the body, death fled, but life returned. Soon the gathered plague withdrew to a single spot.
原來有一個男孩,偶然被一條惡蛇致命地咬了一口,受了毒液之苦膽的感染——如今那毒已使他青紫的肢體腫脹,蛇那狂暴的惡毒甚至深深飲入他的命脈,彷彿死亡已成,使他昏沉的雙眼陷入陰間般的睡眠——那主人自己彎下他虔誠的脊背去擔當一項公義的勞苦,把他背到那真正庇護者的聖潔腳蹤前,並不懷疑——憑著藉如此許多憑據所證實的功德——他能藉當下的觸摸驅除那毒,他來到時單憑威嚇就已使疾病逃遁。傷口一經他右手的良藥觸碰,便毫不耽延地潔淨了那被污穢毒液凍僵的肢體:那聖潔的手在身上所到之處,死亡逃遁,生命卻回轉。不久,那聚集的瘟疫退到一處。
1:126
tum uulnere solo stipauit iussum confestim erumpere uirus, et puer, intrepido firmans uestigia nisu, gressibus inpauidis domino gaudente cucurrit. hac diues mercede redis, haec munera sumis, adiectae numerans felicia dona salutis. Quod tempus uacuum uirtutibus aggere in ipso? quae uia non caelum petiit, licet hospita terris? Lustrabat caulas commissi pastor ouilis, quis pia rurestrem claudebat eclesia plebem, ne furum fortasse doli rabiesue luporum incautas pecudes raperent custode remoto.
Then, by the wound alone, the commanded venom thronged to burst forth at once; and the boy, steadying his footsteps with fearless effort, with undaunted steps ran while the Lord rejoiced. By this reward you return, these gifts you receive, reckoning the happy gifts of added salvation. What time was empty of virtues, even in the very embankment? What road did not seek heaven, though a sojourner on the lands? The shepherd was traversing the folds of the flock committed to him, the folds in which a devout church enclosed the rustic people, lest perchance the wiles of thieves or the rabidness of wolves might snatch the incautious sheep with the guardian removed.
於是,那被命令的毒液單從那傷口處湧出;那男孩以無懼的努力穩住他的腳步,主既歡喜,他便以毫不畏縮的步伐奔跑。你藉這賞賜回轉,領受這些恩賜,數算那所增添之救恩的有福禮物。甚麼時刻是空無德行的,連在那路堤之上也不是麼?哪一條路不是直奔諸天,雖然他在地上是個寄居的?那牧者正巡行所託付給他之羊群的羊欄,就是一間虔誠的教會圈住鄉間百姓的羊欄,免得或許賊人的詭計或群狼的狂暴趁牧者離開時擄去那不警醒的羊。
1:127
interea sociis paulum fortasse relictis carpebat praegressus iter, qua publicus agger porrigit erectam per plana iacentia molem, ut uia constratis solidata atque edita saxis uergeret effusos in concaua subdita nimbos, et grauis in duro non sideret orbita calle, mersaque ne luteum sorberet plaustra profundum, sed summae uix dorsa uiae uertigo rotarum raderet, haut ullo signans uestigia sulco, sed procul inpacti tinnitu prodere ferri hoc Martinus iter paulum praegressus agebat, cum subito ingenti properantem turbine redam obuius aspexit, tumidos quae forte uehebat militiae terrore uiros. non ordo furorem, non ratio insanam poterat conponere mentem.
Meanwhile, perhaps having left his companions a little behind, going on ahead he made his way where the public highway stretches out its raised mass over the level lands lying flat, so that the road, made solid and raised with laid stones, might turn the spilled rains into the hollows set beneath, and the heavy wheel-rut might not sink in the hard path, and lest the sunken carts should swallow the muddy depth, but the whirling of the wheels might scarcely graze the topmost ridges of the highway, marking no track with any furrow, but betray itself from afar by the ringing of the struck iron—this road Martin was making, gone a little ahead, when suddenly he saw approaching, with a mighty whirlwind, a hurrying carriage, which by chance bore men swollen with the terror of military service. No order could compose their frenzy, no reason their insane mind.
與此同時,他或許把同伴撇下些許,獨自先行,沿著那公路前進——公路把它隆起的路面伸展在平躺的平地之上,好叫那以鋪砌之石築實並墊高的路面,能把潑灑的雨水導入下方設置的凹處,使沉重的車轍不致陷入堅硬的路面,免得下陷的車輛吞沒那泥濘的深處,反倒叫車輪的旋轉幾乎只擦過路面最高的脊背,不以任何溝痕留下軌跡,卻從遠處藉撞擊之鐵的鏗鏘聲洩露自己——馬丁正走著這條路,稍先走了一段,忽然看見一輛疾駛的車子以猛烈的旋風迎面而來,那車偶然載著一群因軍職之威而自大的人。沒有秩序能制伏他們的狂亂,沒有理性能安撫他們瘋狂的心。
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ambitio, ebrietas, clamor, furor, ira, tumultus miscebant uariis incondita pectora monstris, exanimesque inter mulas trepidosque magistros uerbera caedentum resonabant, uerba clamantum. nec standi lex ulla inerat nec cura pericli tardabat celerem per plana, per ardua cursum. talibus ergo uiris habitu diuersus et ore obuius occurrit sanctus. timuere uerendam iumenta aduersi faciem. cessere trementes aggere de medio mage sano pectore mulae, innexae inplicitis trepidantia corpora loris: ut quondam sanctae uetitum maledicere plebi lectio fert asinam dominum tempsisse profanum, elisam adclini pressantem corpore plantam. tum uero insano subfusi corda ueneno desiliunt.
Ambition, drunkenness, clamor, frenzy, anger, tumult mingled their unordered breasts with varied monstrous things; and amid the breathless mules and panicked drivers, the blows of the strikers resounded, the words of the shouters. There was no law of standing still, nor did care of danger slow their swift course over the plains, over the heights. To such men, then, the saint, different in dress and in face, came to meet them. The beasts feared the awesome face of the one opposing them. The trembling mules gave way from the middle of the highway with a saner breast, their trembling bodies bound by the entangled reins: as once, the reading tells, the ass scorned its profane master, forbidden to curse the holy people, pressing his crushed foot with leaning body. Then indeed those whose hearts were suffused with insane venom leap down.
野心、醉酒、喧嚷、狂亂、忿怒、騷動,以各樣怪異之物攪混他們無序的胸懷;在喘不過氣的騾子和驚慌的車夫之間,揮打者的擊打作響,叫嚷者的言語作響。沒有止步的律例,顧念危險之心也不使他們在平地上、在高處的疾馳放慢。那麼,面對這等人,那位衣著面貌與眾不同的聖者迎面而來。那些牲畜懼怕迎面者那令人敬畏的臉。戰兢的騾子以較清醒的胸懷從公路中央讓開,牠們戰慄的身軀被纏結的韁繩所縛:正如那記載所述,從前那驢藐視牠那褻瀆的主人,因被禁止咒詛聖潔的子民,以前傾的身體壓住主人被擠的腳。於是果然那些心被瘋狂之毒浸透的人跳了下來。
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spes est uoti, data causa furendi: ausi et sacrilegas in sanctum extendere dextras uerberibusque pium certatim elidere, corpus. insontem, solum, mitem, placidum, patientem. irati, instabiles, multi, tumidi, furiosi obuia uerberibus prorsus nec uerba ferentem inpellunt, retinent, elidunt. ora madescunt sanguine, contusum rumpunt spiramina pectus, liuentes fracto nigrescunt gutture fauces, languentesque oculi solo de lumine Christi praesentes pensant tenebras. caligine noctis deficit aspectus, sed spes in pectore lucet. talem igitur socii postquam aspexere magistrum, exanimis uiso pallescit turba patrono, extendens humiles ad sustentacula dextras blandaque sanguineis adfigens oscula membris.
There is hope of their vow, a cause given for raging: they dared to stretch even sacrilegious right hands against the holy man, and vied to crush the devout body with blows—the innocent, the solitary, the meek, the calm, the patient one. Angry, unstable, many, swollen, frenzied, they drive on, hold back, crush him, who utterly offered no words against the blows. His face grows wet with blood, his bruised breath bursts his battered breast, his livid throat blackens, its windpipe broken, and his languishing eyes, by the light of Christ alone, weigh the present darkness. By the gloom of night his sight fails, but hope shines in his breast. When the companions, therefore, had beheld their master in such a state, the breathless crowd grows pale at the sight of their patron, stretching out humble right hands for support and fixing gentle kisses on the bloody limbs.
他們有了遂願的指望,得了暴怒的緣由:他們竟敢向那聖潔之人伸出褻瀆的右手,爭著用拳打擊那虔誠的身體——那無辜的、孤單的、溫柔的、安詳的、忍耐的人。他們忿怒、不穩、人多、自大、狂亂,他們衝撞、抓扯、擊打他,而他對這拳打全然不發一言抵擋。他的臉沾滿了血,他被打傷的氣息脹破他被毆的胸膛,他青紫的喉嚨發黑、氣管破裂,他昏沉的雙眼單憑基督的光,衡量眼前的黑暗。在夜的幽暗中他的視力失去,但盼望在他胸中發光。於是,當同伴們看見他們的師傅落到這般地步時,那喘不過氣的人群一見他們的庇護者便臉色發白,伸出謙卑的右手去攙扶,把溫柔的親吻印在那血淋淋的肢體上。
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tum properant dirae loca tristia linquere caedis. subditus excepit uenerabile pondus asellus, adsuetum uecturus onus. sed corpore flexo nutat semianimis adclinis sarcina membris et dubios casus iamiam lapsura minatur. interea expleto satiati corda furore ad redam rediere uiri. pernicius inde praecipiti cogunt iumenta erumpere saltu, ut, quidquid fuerat funesta in caede morarum, confestim celeris pensarent turbine cursus. uerum haec frustra adhibent molimina. fixa rebellant imperio iumenta truci. riguere ligatae arbitrio domini statuarum in imagine mulae. tum uero insano peius calet ira tumultu. nil uoces, nil flagra ualent. contusa resultant ilia. uicinas rapiunt ad uerbera siluas.
Then they hastened to leave the grim place of dreadful slaughter. The little ass, made to carry beneath it, took up the venerable burden, ready to bear its accustomed load. But with body bent the half-dead burden wavered, leaning upon its limbs, and now, on the very point of falling, it threatened uncertain mishaps. Meanwhile, their hearts sated, their fury spent, the men returned to the carriage. From there, more swiftly, they drove the beasts to break forth in headlong leap, so that whatever delay there had been in the deadly slaughter, they might at once make up by a whirlwind of rapid course. But in vain they applied these efforts. Rooted to the spot, the beasts rebelled against the savage command. Bound fast, the mules grew stiff at their master's will, fixed as in the likeness of statues. Then indeed his anger blazed worse with maddened tumult. Neither shouts nor whips availed. The battered flanks rang back the blows. They snatched the nearby woods for lashing.
於是他們急忙離開那可怕屠殺的悲慘之地。被置於下方的小驢承受了那可敬的重擔,準備馱起牠慣常的負荷。然而那半死的重負隨著彎曲的身軀搖晃,倚靠在牠的肢體上,眼看就要墜落,威脅著種種不測之禍。其間,那些人怒氣已洩、心已饜足,便回到車旁。從那裡,他們更急切地驅趕牲口,要牠們縱身狂奔向前,好把方才在那致命屠殺中所耽擱的一切,立刻以疾馳的旋風補回。但他們徒勞地施盡這些手段。那些牲口釘住不動,違抗那兇暴的命令。那些騾子被綁住,僵立在主人的意志之下,定住如同雕像的形象。那時他真是怒火更熾,狂亂喧囂。喊叫無用,鞭打也無用。受擊打的腹脅迸出回響。他們搶來附近樹林的枝條來鞭笞。
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saxa, sudes, fustes, stimulos, quod cuique repertum rimanti telum ira facit, consumit in ictus. nec tamen haec possunt neruos laxare rigentes aut fixos motare artus. frigentia credas aera uel expressas saxis riguisse figuras. tandem consumpto penitus fractoque furore. admisit sanum uecors dementia sensum, ut scirent nexas inter tot uerbera mulas iudicio torpere dei, causamque morarum non sine diuino miseris contingere nutu. tum demum attoniti monstris positoque furore peccati memores quaerunt, quisnam ille uerendo corpore sacrilegos pulsantum exceperit ictus.
Stones, stakes, cudgels, goads, whatever weapon each one found in his searching, his rage turned to blows and spent in striking. Yet these could not loosen the stiffened sinews nor stir the fixed limbs. You would believe the cold bronze, or figures pressed out from stone, had grown rigid. At last, when the frenzy was utterly consumed and broken, the frantic madness admitted a sound understanding, so that they knew the mules, bound fast amid so many lashings, were stiff by the judgment of God, and that the cause of the delay had come upon the wretches not without the divine will. Then at last, astounded by these portents and with their fury laid aside, mindful of their sin they asked who he was that with venerable body had received the blows of these sacrilegious assailants.
石頭、木樁、棍棒、刺棒,凡是每人搜尋中所找到的兵器,他的怒氣都化作擊打,耗盡在拳腳之間。然而這些都不能鬆動那僵硬的筋腱,也不能挪動那定住的肢體。你會以為那是冰冷的青銅,或是從石頭壓鑄出的形象,已然僵化。最終,當那狂亂被徹底耗盡、粉碎之後,那瘋狂的心智才容納了清明的悟性,使他們知道:那些騾子在如此多的鞭打中僵立,乃是出於神的審判;而這耽擱的緣由臨到這些可憐人,並非沒有神的旨意。那時他們終於因這些異象而震驚,怒氣盡消,記起自己的罪,便問那以可敬之身承受這些褻瀆者擊打的,究竟是誰。
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ecce autem audito Martini nomine proni accurrunt, laceros turpati puluere crines, rorantesque genas lacrimarum fonte rigantes innectunt humiles plantis felicibus ulnas, poscentes ueniam pariter culpamque fatentes. nec sane dilata diu est miseranda precantum ambitio: exclusit longos clementia fletus et ueniae donum praeuenit uota rogantum. nec mora libertas abeundi reddita: uerbo laxauit celeri iussarum frena morarum. dicite quid uestri uelox euectio regis efficiat tardante deo? conferte coruscas gemmarum radiis frontes et tegmina saetis hispida, uirtutum titulos pompasque iubentum. tum saltim edocti meritorum pondere sancti imperium uestro melius praeponite regi.
But behold, hearing the name of Martin, they ran up prostrate, their hair torn and fouled with dust, and bedewing their cheeks with a fountain of tears, they humbly twined their arms about his blessed feet, begging pardon and at the same time confessing their fault. Nor truly was long delayed the pitiable suit of the suppliants: his clemency cut short their lengthy weeping, and the gift of pardon outran the prayers of those who asked. Without delay the freedom to depart was restored: with a swift word he loosed the reins of the commanded delay. Tell me, what does the swift carriage of your king accomplish when God holds it back? Bring forth your brows gleaming with the rays of gems, and your coverings rough with bristles, the emblems of your virtues and the pomps of those who command. Then at least, taught by the weight of the saint's merits, set above your own king the dominion of his command.
但看哪,他們一聽見馬丁的名字,便俯伏奔上前來,頭髮散亂、沾滿塵土,以淚泉沾濕雙頰,謙卑地將手臂環抱他那有福的腳,懇求赦免,同時承認自己的過犯。那些懇求者可憐的祈請確實沒有久久遲延:他的寬仁打斷了他們漫長的哭泣,赦免的恩賜搶在求告者的祈願之前。轉眼間離去的自由便恢復了:他以一句迅捷的話,鬆開了那被命令停滯的韁繩。告訴我,當神攔阻時,你們君王那迅捷的車駕又能成就什麼?且把你們那鑲嵌寶石光芒閃耀的額飾,和那粗硬帶刺的覆蓋,那些功績的標記和發號施令者的排場,都拿出來吧。那時,至少受了聖徒功德分量的教訓,請把他命令的權柄置於你們的君王之上。
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Perge age continuo uirtutum stemmata tractu historiam pangendo refer, mea Musa, sacerdos, ingeniumque meum. tu cordis plectra uel oris auxilio continge tuo. uesana loquentes dementes rapiant furiosa ad pectora Musas: nos Martinus agat. talis mutatio sensus grata mihi est, talem sitiunt mea uiscera fontem. Castalias poscant lymfatica pectora lymfas: altera pocla decent homines Iordane renatos. Rursus iter gressus uenerabile sanctus agebat,. Carnutena iacent patulis qua moenia campis. ergo hic fecundi dum praeterit auia ruris, uicinum inpleuit iusta admiratio uicum. innumeri passim coeunt, et sexus et aetas omnis adest. nudat uacuos cultoribus agros gloria tanta uiri.
Come, press on at once in a continuous course of the wreaths of virtues, recounting the story by composing it, my Muse, my priest, and my own genius. Touch the lyre of the heart, or of the lips, with your aid. Let those who speak madness, the frenzied, snatch the Muses to their raging breasts: let Martin be our guide. Such a change of mind is welcome to me; for such a fountain my inmost being thirsts. Let frantic breasts ask for the Castalian waters: other cups befit men reborn in the Jordan. Again the holy man was making his venerable way on foot, where the walls of Chartres lie amid open plains. So here, while he passed through the trackless ways of fruitful countryside, a just admiration filled a neighbouring village. Countless people gathered everywhere, every sex and age was present. So great was the man's glory that it stripped the fields bare of their tillers.
我的繆思,我的祭司,我自己的才思啊,來吧,立刻沿著美德花冠不斷的脈絡,藉著編織來講述這故事。願你以你的相助,撥動我心或口的琴弦。讓那些說瘋話的、狂亂的人,把繆思擄到他們狂暴的胸懷裡去吧:願馬丁作我們的嚮導。這樣的心意轉變是我所歡迎的;我的肺腑渴慕這樣的泉源。讓那些癲狂的胸懷去求卡斯塔利亞的泉水吧:另有別樣的杯適合那些在約旦河裡重生的人。聖徒再次徒步行走他那可敬的路程,到了夏特的城牆橫陳於開闊平原之處。於是在這裡,當他經過那豐饒鄉野無路可循之地,一股正當的驚嘆充滿了鄰近的村莊。無數的人從四面八方聚集,男女老少無不在場。這人的榮耀如此之大,竟使田野中的耕作者一空。
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minor est iam cura domorum. Martinum uidisse sat est. hoc nomen et ipsi pro laudis titulo recte stupuere profani, et quamquam necdum fidei uirtute recepta ad famam tanti raptim adfluxere magistri. stipabat densum populis rurestribus agmen: texerat expositos iusta admiratio campos. quem fructum tantae segetis satione salutis commissis cupidus gauderes condere claustris, respiciens uacuos granorum pondere culmos! cum subito exanimum nati conplexa cadauer mater adest, pulsans cassos ad uiscera rictus et querulum inmergens labris glacialibus uber, allegans tremulas inter suspiria uoces pallentesque rigans lacrimarum flumine malas. persensit mens plena deo uicina fauentis dona dei.
Now the care of their homes is less. To have seen Martin is enough. At this name the heathen too, rightly, were struck with awe, as with a title of praise, and although they had not yet received it by the power of faith, they came flocking in haste to the fame of so great a master. A thronging multitude pressed dense with country folk: a just admiration had covered the open fields. What a harvest of so great a crop of salvation, sown abroad, you would have rejoiced, in your desire, to lay up and shut within the entrusted enclosures, looking back upon the stalks emptied of the weight of grain! When suddenly a mother appeared, embracing the lifeless corpse of her son, beating against his vitals the gaping but useless jaws, and pressing her plaintive breast to his icy lips, alleging her trembling words amid sighs, and bedewing her pale cheeks with a river of tears. The mind full of God perceived the near gifts of the favouring God.
如今他們對自家房舍的掛念已減少。能見到馬丁就夠了。連那些異教徒一聽這名字,也恰當地心生敬畏,視之如讚美的稱號;雖然他們尚未藉信德的能力領受它,卻急忙湧向這位偉大導師的名聲。鄉間的人群密密簇擁,蜂擁成陣:正當的驚嘆已覆滿開闊的田野。看著那被穀粒重量掏空的禾稈,你會何等渴望、何等歡喜地把這救恩之種如此豐盛收成的莊稼,收聚並藏入所託付的倉廩之中!這時忽然一位母親出現,懷抱著她兒子毫無生氣的屍體,把那張開卻無用的嘴貼向他的內臟,把她哀怨的胸膛壓向他冰冷的雙唇,在嘆息之間訴說她顫抖的話語,以淚河沾濕她蒼白的雙頰。那充滿神的心靈,已預感到那施恩之神臨近的恩賜。
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purum uegetauit gratia sensum, fideret ut tantam diuina ad praemia plebem perspecta saltim domini uirtute uocandam. ergo ut defuncti funus miserabile nati supplex inposuit mater felicibus ulnis, adtacti motari artus, reserata patere lumina et infusam paulatim adsuescere lucem, et plectrum humentis conlidens lingua palati faucibus expressam uerbis distinguere uocem: brachiaque innexo gaudens suspendere collo Martini amplexus neclecta matre poposcit. Pande sinus patulos populis ditata receptis adiectamque tibi gaudens amplectere plebem, sponsa dei, totum rapiens ad uiscera mundum. uos uero in miseris dudum faetentia bustis, idola, gaudendos tandem lugete triumphos.
Grace quickened his pure understanding, that he might trust that so great a people was to be called to the divine rewards, the Lord's power being at least made manifest. Therefore, when the suppliant mother had laid the pitiable corpse of her dead son upon his blessed arms, the touched limbs began to move, the unsealed eyes to open, and little by little to grow used to the infused light; and the tongue, striking the moist quill of the palate, began to mark out from the throat a word pressed forth in speech: and rejoicing to hang its arms about his entwined neck, the child sought the embrace of Martin, neglecting its mother. Open your spacious bosom, enriched by the peoples you have received, and rejoicing embrace the people added to you, O bride of God, snatching the whole world to your heart. But you, O idols, long reeking in your wretched tombs, mourn at last the triumphs you ought to rejoice in.
恩典使他純潔的悟性甦活,使他得以確信:這如此眾多的子民必蒙召領受神聖的賞賜,至少主的大能已彰顯出來。於是,當那懇求的母親把她死去兒子可憐的屍身放在他有福的臂上,那被觸碰的肢體開始挪動,閉合的雙眼開始睜開,漸漸習慣那注入的光;舌頭叩擊著上顎濕潤的琴撥,開始從喉嚨吐出一個在言語中迸發的字音:那孩子歡喜地把手臂環掛在他纏繞的頸項上,撇下母親,求取馬丁的擁抱。神的新婦啊,敞開你寬廣的胸懷吧,你因所接納的萬民而富足,歡喜地擁抱那加添給你的子民,將全世界攬入你的懷中。但你們這些偶像啊,久已在你們可悲的墳塋中發出腐臭,如今至少要為那本該歡慶的凱旋而哀哭吧。
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Quae non corda tibi cedebant, sancte, docenti? quae feritas non mitis erat? cum semper in ipsis regibus obpositum contra tua uota rigorem - praeuia molliret domini clementia Christi. sed mage trux reliquis uitioque tumoris et irae terribilis solium Ualentinianus agebat, quem cum saepe ducem supplex Martinus adiret, difficilem allegans duro sub principe causam, tam iugi offensus rex ambitione precantis, ne saepe obstructas pulsaret questibus aures, arceri foribus sanctum iubet.
What hearts did not yield to you, holy one, as you taught? What savagery was not made gentle? Although always, even in kings themselves, the clemency of the Lord Christ going before would soften the rigour set against your prayers. But more fierce than the rest, terrible by the vice of pride and wrath, Valentinian governed the throne; and when Martin as a suppliant often approached him as ruler, pleading a difficult cause beneath a harsh prince, the king, ever offended by the persistence of the petitioner, lest he should often strike his barred ears with complaints, ordered the holy man to be kept out at the doors.
聖徒啊,當你施教時,有哪一顆心不向你降服?有哪一種兇暴不被馴服成溫柔?儘管那位在先而行的主基督的寬仁,總是在君王們自身裡面,軟化那設來抵擋你祈求的剛硬。然而瓦倫提尼安比其餘的人更兇暴,因驕傲與忿怒之惡而可怕地統治著王位;當馬丁以懇求者的身分屢次以統治者之名前去見他,在嚴酷的君王之下陳訴一樁難辦的案件時,那王總因祈求者的執著而惱怒,唯恐他屢屢以怨訴叩擊他緊閉的耳朵,便下令把這聖徒攔在門外。
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ille repulsus deserit infensi penetralia turbida regis, malens aeterni pulsare ad limina Christi atque illam penetrare aulam, quae regibus ipsis ius tribuit, certis concludens tempora metis, adstringens ualidis licet ora rigentia frenis. ergo ad consuetum remeat mens tota rigorem, adfligens tenuem defesso in corpore carnem, exesam stimulans saetoso tegmine pellem, ieiunando diem ducens, uigilando tenebras, continuo et fletu conectens tempus utrumque. ac si quando breui cessissent lumina somno, nuda humus ad tenuem sat erat subiecta soporem, donec maestitiam sancti miseratus alumni Christus ad adflictum solacia misit amicum alloquio delata pio.
He, rebuffed, left the turbulent inner chambers of the hostile king, preferring rather to knock at the threshold of the eternal Christ and to enter that hall which grants their right to kings themselves, enclosing their times within fixed bounds, binding even their stiff mouths with strong bridles. Therefore his whole mind returns to its accustomed rigour, afflicting the thin flesh on his wearied body, goading the gnawed skin with a bristly covering, leading the day in fasting, the darkness in watching, and joining both times in continual weeping. And if ever his eyes had yielded to brief sleep, the bare ground laid beneath was enough for a thin slumber, until Christ, pitying the sorrow of his holy foster-child, sent solace to his afflicted friend, comfort conveyed by tender speech.
他遭拒之後,便離開那敵對君王喧囂混亂的內室,寧可去叩擊永恆基督的門檻,進入那大殿——那殿賜權柄予君王們自身,以固定的界限圈定他們的年日,以堅韌的轡頭羈勒甚至他們剛硬的口。於是他整個心思回到慣常的刻苦,折磨他疲憊身軀上的瘦弱肉體,以粗硬的覆蓋刺磨那已被磨蝕的皮膚,以禁食度日,以儆醒度夜,並以不住的哭泣把這兩段時光連在一起。倘若他的雙眼偶爾屈服於片刻睡眠,鋪在身下的赤裸地面便足供淺眠之用,直到基督憐憫他聖潔義子的憂傷,差遣安慰臨到祂受苦的朋友,以慈愛的言語帶來慰藉。
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nam lapsus ab alto angelus haec domini mandati uerba profatur: \'perge age et obstructam penetres securus ad aulam. nil septum est miserante deo. cui regia caeli oranti patuit, terrena haec claustra patebunt.\' nec mora diuini tanto sponsore fauoris certa fides. petit intrepidus penetranda tyranni limina. concessit tumidi custodia regis armaque ad excubias dirarum obiecta minarum. quem postquam solio subito rex uidit ah alto, obstipuit uisu adtonitus toruumque trementes aspexit minitans regali a sede ministros. interea ut spreto caperet solacia sancto, , comminus adstantem nullo dignatus honore inmotis pressit subiecta sedilia membris.
For an angel, gliding down from on high, spoke these words of the Lord's command: 'Come, press on, and enter secure into the barred hall. Nothing is closed when God shows mercy. The royal court of heaven lay open to you in prayer; these earthly barriers shall lie open too.' Without delay, with so great a sponsor of the divine favour, his faith was sure. Undaunted he sought the threshold of the tyrant, which had to be entered. The guard of the swollen king gave way, and the arms set as a watch of dreadful threats. When the king suddenly saw him from his high throne, he was struck dumb, astonished at the sight, and trembling looked threateningly at his servants from the royal seat. Meanwhile, that he might take comfort despising the saint, deigning him no honour as he stood near at hand, he pressed the seat set under him with his motionless limbs.
因為有一位天使從高處滑降而下,宣告主這吩咐的話:『來吧,前進,安然進入那緊閉的大殿。神施憐憫時,沒有什麼是關閉的。天上的王宮已在禱告中向你敞開;這些屬地的屏障也必敞開。』轉眼間,有了這位神聖恩寵如此偉大的擔保者,他的信心便篤定無疑。他毫不畏懼地走向那必須進入的暴君門檻。那倨傲君王的守衛讓開了,那作為可怕威嚇之守望所設的兵器也讓開了。當那王從他高高的寶座上忽然看見他,便啞口無言,因這景象而驚愕,戰兢地從王座上威嚇地瞪視他的臣僕。其間,那王為要藐視聖徒以求自慰,當聖徒近在咫尺站立時,他不屑給予半點禮遇,反以毫不挪動的肢體緊壓著身下的座位。
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ecce autem rapido crepitantis turbine flammae ignis atrox uindex diuino munere missus inuoluit solium regis partemque sedentis. tum demum celeri linquens incendia saltu excussis fixit trepidus uestigia membris, extortum redhibere pio gratatus honorem et blando affectu causam remouere precandi, subdens praeceptis inmitia pectora sanctis et flectens dociles ad uerba iubentia mores. tunc et larga satis regali dona paratu ingessit. sed nil de mundi sumere censu mens opulenta deo uoluit, terrena relinquens praemia, at aeterni recondens munera Christi.
But behold, with a swift whirlwind of crackling flame, a fierce avenging fire, sent by the divine gift, wrapped about the king's throne and the part where he sat. Then at last, leaving the flames with a swift leap, trembling he planted his footsteps with his limbs shaken loose, glad to render back to the holy man the honour he had wrested away, and with gentle affection to remove the cause of his entreaty, submitting his unkind breast to the saint's commands and bending his now docile conduct to the bidding words. Then too he heaped up generous gifts in royal abundance. But the mind, rich in God, willed to take nothing of the world's wealth, leaving behind earthly rewards, but storing up the gifts of the eternal Christ.
但看哪,藉著神聖的恩賜所差來的一團兇猛報應之火,以噼啪烈焰的迅捷旋風,纏裹住王的寶座和他所坐之處。那時他終於一躍逃離火焰,肢體鬆脫,戰兢地落下腳步,欣然把他奪去的尊榮歸還給這聖徒,並以溫柔的情意挪去他懇求的緣由,使他無情的胸懷順服於聖徒的命令,叫他如今馴順的行為屈從於那發令的話。隨後他又以王者的豐裕堆上慷慨的禮物。然而那因神而富足的心靈,不願取世上財富的分毫,撇下屬地的賞賜,卻積存永恆基督的恩賜。
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Nunc quia plebeis uilissima carmina uerbis inrupere humili praecelsa palatia uersu, contiguo, ut Christus dederit, sermone loquemur subdita sanctorum meritis fastigia regum. postquam, ut transcursi signauit pagina libri, Maximus inpositi purgauit crimina regni, iugibus officiis coeptum seruare fauorem prudenter studuit. nam sic arcessere sanctum gaudebat, cupiens diuini flumine uerbi inriguam potare fidem, de fonte beati oris nectareum doctrinae haurire liquorem, discere sanctorum titulos et gesta piorum, quae decertantes sudarent proelia quaeue praemia uictores caperent, quae gloria iustos excipiat, quae poena reos, clementia patris ut foueat, quantum adficiat sententia regis.
Now, since these meanest of songs in commonplace words have burst into lofty palaces with humble verse, in the next part of my discourse, as Christ shall grant, we shall speak of the high summits of kings made subject to the merits of the saints. After Maximus, as the page of the book now traversed has noted, had purged the crimes of the empire he had taken upon himself, he prudently strove to keep, by constant attentions, the favour he had begun. For thus he rejoiced to summon the holy man, desiring to drink a faith made fruitful by the stream of the divine word, to draw the nectar-sweet liquor of doctrine from the fountain of his blessed mouth, to learn the titles of the saints and the deeds of the godly: what battles they sweated through in their striving, what rewards the victors gained, what glory receives the just, what punishment the guilty; how the clemency of the Father cherishes, how much the sentence of the King affects.
如今,既然這些最卑微的詩歌以平凡的言辭、低微的詩句闖入崇高的宮殿,在我言談的下一部分,照基督所賜的,我們將要論及那些向聖徒功德降服的君王們的高峰。正如方才所過覽那書卷的篇頁所記,馬克西穆斯在洗淨他所擔負之帝國的罪行之後,便謹慎地竭力以不斷的殷勤,保守他已開始得著的恩寵。因為他如此歡喜召請這聖徒,渴望暢飲那因神聖之道的活水而結實的信德,從他有福之口的泉源汲取那如甘露的教義之飲,學習聖徒的稱號與虔誠者的事蹟:他們在奮鬥中流汗經歷了怎樣的爭戰,得勝者得了怎樣的賞賜,怎樣的榮耀迎接義人,怎樣的刑罰臨到有罪之人;父的寬仁怎樣眷愛,君王的判決有何等的效力。
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talia quaerenti congaudens singula sanctus pandere et eiectis lumen reuocare tenebris. at non inferior tanto regina marito deuotum obsequiis uincebat sedula regem. pendens sanctifico semper narrantis ab ore et largo propter spargens uestigia fletu illius aequabat meritum, quae crine beato lota prius lacrimis domini uestigia tersit. uerum haec parua putat, speciali accincta seorsum affectu seruire parans, ut sola remotis instrueret mensas felix regina ministris. nec prius adiuncto contendens saepe marito destitit a precibus, quam sanctum cedere crebros continuans fletus iugi ambitione coegit.
To him who asked such things, the saint, rejoicing with him, unfolded each one and recalled the light, casting out the darkness. But not inferior to so great a husband, the queen surpassed the devoted king by her diligent obedience. Always hanging upon the lips of him as he told his sacred story, and scattering tears in abundance beside his footsteps, she matched the merit of her who with blessed hair, first washed with tears, wiped the footsteps of the Lord. But she counted these things small; girt apart by a special affection, preparing to serve, that she alone, the happy queen, might set the tables, the attendants being sent away. Nor before, contending often with her united husband, did she cease from her prayers, until by continual weeping and unceasing entreaty she compelled the saint to yield to her repeated requests.
聖徒與這提問者同感歡欣,將每一件事一一展開,驅散黑暗、重喚光明。然而那王后毫不遜於這偉大的丈夫,以她殷勤的順服勝過了那虔誠的王。她總是傾聽他講述聖事的口,並在他足旁灑下豐盈的淚,與那以蒙福之髮、先以淚洗、擦乾主腳蹤的女人的功德相匹。但她視這些為小事;她以一種特別的情意另行束腰,預備服事,要叫她一人——這有福的王后——親自擺設筵席,把僕從都遣走。她與她合一的丈夫屢屢相爭,不肯停止祈求,直到她以不住的哭泣和不歇的懇切,迫使這聖徒順從她再三的請求。
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adponit mensam, sellam locat, ingerit ultro lintea siccandis manibus lymfasque lauandis, et quas obsequio congaudens coxerat escas, ipsa in conspicuis properat deferre canistris. et quantum officio numquam defessa uacasset, supplebat iugem standi uirtute laborem, pro tanti mercede operis uenerabile munus micarum fragmenta legens, quibus esca fidei esuriem sanctam tactu pretiosa repleret. o felix, uirtute tua regalibus istas anteferens gazas opibus, seruire beato malens quam toto penitus praecellere mundo, ad famulae nomen referens regnantis honorem. non tibi sidereis radiantia tempora gemmis mutauere animum rutilisque rigentia filis serica contextoque aurum pretiosius ostro.
She sets the table, places the chair, of her own accord brings linen for drying the hands and water for washing, and the dishes which, rejoicing in service, she had cooked, she hastens herself to bring forward in conspicuous baskets. And however much, never wearied in her duty, she had been free, she supplied the continuous toil of standing by her strength, and for the reward of so great a labour she had the venerable gift of gathering up the fragments of crumbs, with which the precious food of faith might fill her holy hunger at a touch. O happy woman, who by your virtue prefer these to royal treasures and wealth, choosing rather to serve the blessed man than utterly to excel the whole world, referring to the name of a handmaid the honour of one who reigns! Not the temples gleaming with starry gems changed your mind, nor the silks stiff with glowing threads, nor gold more precious than woven purple.
她擺好桌子,安置座椅,主動拿來擦手的細麻布和洗手的水,又把那因服事而歡喜、她親手所烹的菜餚,急忙親自盛在顯眼的籃中端上。儘管她在職分上從不疲倦、本可清閒,她卻以毅力支撐那站立不歇的辛勞;而作為這偉大勞作的報償,她得了那可敬的恩賜——收拾碎屑的殘渣,好叫那寶貴的信德之糧,一經觸著,便能填滿她聖潔的飢渴。何等有福的婦人哪,你憑你的美德把這些看得勝過王者的珍寶與財富,寧願服事這蒙福之人,也不願全然超越普世,把治理者的尊榮歸於婢女之名!那以星辰般寶石閃耀的鬢際,那以發亮絲線織就的僵硬綢緞,那比織就之紫袍更珍貴的黃金,都未曾改變你的心志。
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aequasti merito tantae, regina, fidei illam, quae similis solii sublimis honore uenit ab extremis Salomonem agnoscere terris, in se quod tenuit longe progressa petiuit. cordis opes profers uerbi sapientis amore, auditu captans, docili quod mente retentes. talis subiecti calcasti obstacula mundi, femina priscorum titulis aequata uirorum. nam saepe inuictos multo in certamine reges sola iugum renuens funesta superbia uicit. recte igitur sancti donum speciale tulisti, ut tibi mollito paulum positoque rigore mitia siderei cordis secreta paterent. quam multos licet exiguo laxata sereno frons pia clementer iussit considere fluctus!
By the merit of so great a faith, O queen, you have equalled her who, sublime in the honour of a like throne, came from the ends of the earth to know Solomon, and having gone far forth, sought in him what she held within herself. You bring forth the riches of your heart through love of the wise word, catching by hearing what you might retain in a docile mind. Such an one, you have trodden down the obstacles of the subject world, a woman made equal to the titles of the men of old. For often haughty pride, alone refusing the yoke, has conquered unconquered kings in many a deadly contest. Rightly therefore you received the special gift of the saint, that, the rigour being a little softened and laid aside, the gentle secrets of his heaven-like heart might lie open to you. How many, though his brow was relaxed with but a little serenity, did it clemently bid sit down — those billows of wrath!
王后啊,你憑這如此偉大信德的功德,已與那位相等了——就是那位坐在同樣尊貴寶座上、崇高的女子,她從地極而來認識所羅門,遠道前往,在他身上尋求自己內裡所持守的。你因愛慕智慧之言,傾吐你心裡的豐富,藉聽聞擷取那可在馴順之心中存留的。你既如此,便踏倒了這降服之世界的障礙,成為一個與古時男子的稱號並列的婦人。因為驕傲屢屢獨自不肯負軛,在許多致命的爭鬥中勝過了不被征服的君王。所以你恰當地領受了聖徒這特別的恩賜,叫那剛硬稍被軟化、擱置之後,他那如天般之心的溫柔奧祕得以向你敞開。儘管他的額頭只略帶一絲晴霽而舒展,它卻何等寬仁地吩咐那許多忿怒的波濤平息坐下!
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quantas sedauit moderatior aura procellas et breuiter rutilans licet inter nubila sudum! quam tristes haec mensa reos, quae uincula soluit libertas permissa parum, quantasque catenas discussit laxans proprium breuis hora rigorem! nam tempus, persona, locus sapientibus adstant consiliis subitaque animum ratione gubernant. nec mihi feminei praetendas nomina sexus, inuide: non artus meritum, sed corda parabunt. nec minor est natura homini, cum gratia par sit, nec distat merito fidei gens, sexus et aetas, uir mulier, seruus liber, peregrinus et heres. credentis meritum praestat, non gloria carnis. !
How many storms did that more temperate breeze calm, and the fair weather, though gleaming but briefly amid the clouds! How many guilty ones did this table, what bonds did liberty, granted in small measure, loose; what great chains did a brief hour shake off, relaxing its own rigour! For time, person, and place attend upon wise counsels and govern the mind by sudden reason. Nor hold up to me, you envious one, the names of the feminine sex: not the limbs but the heart shall furnish merit. Nor is the nature of man the less, since grace is equal; nor does any nation differ in merit of faith, nor sex and age, man and woman, slave and free, stranger and heir. The merit of the believer prevails, not the glory of the flesh.
那較為節制的微風平息了多少風暴,那晴霽雖只在雲間短暫閃耀,卻又如此!這筵席使多少有罪之人、那雖只略加施予的自由又解開了多少捆綁;那短短的一刻鬆開自身的剛硬,又抖落了何等沉重的鎖鏈!因為時機、對象與場合都隨侍智慧的籌謀,並以即時的理性駕馭人心。嫉妒的人哪,不要向我抬出女性性別的名號:賦予功德的不是肢體,乃是心。人的本性並不較低,因恩典是均等的;任何民族在信德的功德上都無分別,性別與年齡、男與女、奴與自由、寄居的與承嗣的,也都一樣。信者的功德才有功效,肉體的榮耀則無。
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Denique quid sexum hunc studio meruisse fideli conpererim, breuibus cupiens perstringere signis hoc quemcumque dabit Christus sermone retexam. dum progressus iter carpit uenerabile sanctus, in noctem uergente die uicina petiuit tecta, et gaudentis susceptus culmine uici expetiit properans sancti penetralia templi. atque hic, ut semper, benedicti liminis hospes permisit fessum paulum requiescere corpus, laxans exiguo marcentia lumina somno, ut renouata breui saltim modicoque sopore sufficerent iugi tenuissima membra labori et ferrent uigilem per sustentacula mentem. uerum ubi transegit tenebras e nocte refulgens lux, operum cunctis propere sollemniter actis rursus iter festinus agit.
Finally, what I have learned this sex to have merited by faithful zeal, desiring to touch upon in brief tokens, whatsoever Christ shall grant I will unfold in this discourse. While the holy man, going forward, was making his venerable journey, as day declined into night he sought a neighbouring dwelling, and being received under the roof of a rejoicing village, he hastened to seek the inner sanctuary of a holy temple. And here, as always, the guest of the blessed threshold allowed his weary body to rest a little, relaxing his drooping eyes in a brief sleep, that, renewed at least by a short and modest slumber, his most slender limbs might suffice for continual labour, and might bear the watchful mind through their supports. But when the light, shining forth from the night, had passed through the darkness, all the works being duly and solemnly performed, again he hastily takes his way.
末了,我所得知這性別憑信實的熱心所應得的,願以簡短的標記略加觸及;凡基督所賜的,我必在這言談中展開。當這聖徒前行、走他可敬的旅程,日漸西沉入夜之際,他便尋一處鄰近的住所,受款待於一個歡喜村莊的屋簷下,急忙去尋一座聖殿的內室。在這裡,他如往常一樣,作那蒙福門檻的客旅,容他疲乏的身軀稍作歇息,叫他低垂的雙眼在短暫睡眠中放鬆,好使他那極其纖弱的肢體,至少藉著短而適度的小睡得以更新,足以承擔不住的勞苦,並藉這些支撐承載那儆醒的心。但當那從夜中發出、照亮的光穿透了黑暗,一切事務都按禮如儀地辦妥之後,他便急忙再次上路。
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tum uero fidelis turba puellarum, domino quas sancta sacrarat uirginitas carne intactas et corde pudicas, ne festinantem caeli ad sublimia mentem ad terram premeret fragilis corruptio carnis, inrupit sanctae gaudens penetralia cellae, hospitio benedicta pio, flatusque recentes haurit et infectas absorbet anhelitus auras. tunc humili obsequio solium doctoris adorant officioque oris raptim loca singula signant, quae tetigere pedes stantis, quae membra iacentis, quae sancto benedicta cibo, quae pressa sedili uel quae prostratis orantis subdita membris.
Then indeed a faithful throng of maidens, whom holy virginity had consecrated to the Lord, untouched in flesh and chaste in heart, lest the frail corruption of the flesh should press toward earth their mind hastening to the heights of heaven, burst joyfully into the inner sanctuary of the holy cell, blessed by his pious lodging, and drew in the fresh airs and absorbed with their breath the breezes he had imbued. Then with humble obedience they adored the seat of the teacher, and with the service of their lips they hastily marked each several place — those which his feet touched as he stood, those which his limbs touched as he lay, those blessed by holy food, those pressed by his sitting, or those set beneath the limbs of him praying as he lay prostrate.
那時果然有一群信實的童女——她們是聖潔的童貞獻給主的,身體未經沾染、內心貞潔——唯恐肉體脆弱的敗壞把她們急趨天上高處的心思往地上拉墜,便歡欣地闖入這聖潔小室的內庭,這小室因他虔誠的下榻而蒙福;她們吸入那新鮮的氣息,以呼吸吸納他所薰染過的空氣。然後她們以謙卑的順服敬拜這教師的座位,又以唇舌的服事急忙標記每一處地方——他站立時雙腳所觸之處,他躺臥時肢體所觸之處,蒙聖餐祝福之處,他坐下所壓之處,以及他俯伏禱告時肢體所臨之處。
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ut uero aspecto benedicti stramine lecti temptauere pio tepefactum corpore faenum, certat ad inuentam uiolenta modestia praedam, dum partem sibi quaeque rapit, sinibusque repletis leuia densati conpungunt pectora culmi atque arcent tenues stimulato a pectore uestes. quid non uera fides faciat? forte una cohortis uirgineae nec corde minus quam corpore casta, cum quendam miserum uiolento iure retentans cogeret in furias daemon prorumpere iussas, excutiens sanum captiuo a pectore sensum, auxilio confisa dei meritoque patroni particulam raptae sapienter prodiga praedae faucibus innectit miseri colloque furentis suspendit pressum benedicto corpore faenum.
But when, seeing the straw of the blessed bed, they felt the hay warmed by his pious body, with violent modesty they vied for the booty they had found, while each one snatched a part for herself, and with their bosoms filled the light stalks of the pressed straw pricked their breasts, and the thin garments kept off the wisps from their goaded bosoms. What would true faith not do? By chance one of the virgin band, no less chaste in heart than in body, when a demon, holding a certain wretched man under his violent power, was forcing him to break forth into the frenzies commanded, driving out the sound understanding from the captive breast — trusting in the help of God and the merit of the patron, wisely lavish, she fastens a portion of the snatched booty to the wretch's jaws, and hangs upon the neck of the raving man the hay, pressed by the blessed body.
但當她們看見那蒙福之床的草料,摸到那被他虔誠之身溫熱過的乾草時,便以激烈的羞怯爭奪她們所尋得的戰利品,各人為自己搶取一份;她們衣襟盛滿,那被壓乾草的輕莖刺著她們的胸,薄薄的衣裳擋開那從被刺胸前掉落的乾草屑。真信德有何不能成就?恰巧那童女隊伍中有一位,內心與身體一樣貞潔,當一個鬼魔挾持著某個可憐人、以其兇暴的權勢逼他爆發出那被命令的狂亂,把清明的悟性從這被擄之胸中趕出時——她信靠神的幫助和這恩主的功德,智慧地慷慨施與,把那搶來戰利品的一份繫在那可憐人的口上,又把那被蒙福之身壓過的乾草掛在那狂暴者的頸項上。
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nec mora et adtactu confestim territus hostis arentes stipulas saeua ut incendia fugit, inpar contactis Martini corpore culmis. Et tamen elisus totiens totiensque fugatus audes mutatis demens occurrere formis, expertum temptare uirum coramque uerendos ferre oculos, speciemque tegens monstrare furorem. nam pecudis dorso insidens furiisque petulcum concutiens animal seseque in uiscera mergens naturam pecudis funesta excusserat ira.
And without delay, at the touch the enemy, suddenly terrified, fled like a fierce fire from the dry stubble, unequal to the stalks touched by Martin's body. And yet, so often dashed down and so often put to flight, you dare, madman, to attack in changed forms, to try the man you have proved, and to bear before his venerable eyes — concealing your appearance — to display your fury. For sitting upon the back of a beast and shaking the wanton animal with frenzies, and plunging himself into its vitals, by his deadly rage he had cast off the nature of the beast.
轉眼間,一經觸著,那仇敵忽然驚惶,如同兇火逃離乾燥的禾稭,敵不過那被馬丁之身觸過的莖稭。然而你這狂者,被擊倒了如此多次、被逐走了如此多次,竟還敢化作別樣形狀來攻擊,去試探那你已親身領教過的人,並在他可敬的眼前——掩藏你的本相——顯露你的狂怒。因為他騎在一隻牲畜的背上,以狂亂搖撼那躁動的牲口,把自己沉入牠的內臟,以其致命的暴怒抹去了那牲畜的本性。
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uel cum captiuae pressisti terga iuuencae, ferret ut inpositum non solum corpore monstrum, explens infusum per membra obsessa furorem atque ministerium bacchantis motibus aptans, sanguineum spargens concusso uertice rorem, leuia dum rubrae percurrunt tempora guttae igneaque iratam praecedunt cornua frontem, efflat et alternas uix creber anhelitus auras, puluereamque ciet curuato poplite nubem et tenues sursum tremulus pes spargit harenas. nempe inter profugas passim bacchata cateruas mitis ad aspectum sancti sessore fugato adstitit atque onere abiecto, sed mente recepta agminibus sociis gaudens se bucula iunxit.
Or when you pressed the back of a captive heifer, that it might bear not only on its body the monster imposed upon it, filling with the fury infused through its beleaguered limbs, and fitting its service to the motions of the raving fiend, scattering a bloody dew from its shaken head, while red drops ran over its smooth temples, and fiery horns went before its angry brow, and the frequent breath scarce panted out its alternate gusts, and with bent knee it raised a cloud of dust, and the trembling foot scattered the fine sand upward. Indeed, having raged here and there amid the fleeing herds, gentle at the sight of the holy man, its rider put to flight, the heifer stood still, and its burden cast off, but its mind restored, joined itself, rejoicing, to its companion troops.
又有時你壓住一頭被擄的小母牛的背,叫牠不單在身上馱著加給牠的妖魔,更被那注入其遭圍之肢體的狂怒充滿,使牠的動作配合那狂暴惡魔的擺動,從牠搖晃的頭上灑出血露,赤紅的水滴流過牠光滑的鬢際,火紅的角在牠憤怒的眉前疾衝,急促的氣息幾乎喘不出牠交替的呼吸,牠屈膝揚起一團塵霧,戰兢的蹄向上揚起細沙。果然,牠在四散奔逃的牛群中四處狂亂,一見那聖徒便溫順起來,牠的騎者被趕走,這小母牛便站定,卸下牠的重負,心智復原,歡歡喜喜地歸入牠同伴的群隊。
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desine nunc saltim gregibus te mergere Christi, postquam nec pecudum sanctus tibi iura reliquit. Cedimus: exsuperat trepidantia uerba loquentis gloria. uirtutum, claris magis edita factis, quam linguae prodenda sonis. obscura poetae in lucem fando expediant: nos lumine laudis uincimur et tanto obpressi splendore latemus. atque utinam nostram paulum rarescere noctem gloria tam clari faciat contacta patroni, ne lucem historiae tenebroso corde tegamus et titulum laudis minuant peccata loquentis. Quod cor non placidum sancto, quaeue ira rebellis, quae feritas non mitis erat?
Cease now at least to plunge yourself into the flocks of Christ, since the holy man has left you no rights even over the cattle. We yield: the glory of his virtues, brought forth rather by illustrious deeds, surpasses the trembling words of the speaker, and is to be proclaimed not by the sounds of the tongue. Let poets bring obscure things into light by telling: we are overcome by the light of his praise, and oppressed by so great a splendour we hide. And would that the glory of so illustrious a patron, being touched upon, might make our night thin out a little, lest we cover the light of the history with a dark heart, and lest the sins of the speaker diminish the title of his praise. What heart was not made calm before the saint, what rebellious wrath, what savagery was not made gentle?
如今至少不要再投身於基督的羊群裡,既然這聖徒沒有給你留下半點轄管牲畜的權柄。我們認輸了:他美德的榮耀,因卓越的事蹟而彰顯,遠勝過述說者顫抖的言辭,不該由舌頭的聲音來宣揚。讓詩人們藉著講述把幽暗之事帶入光中吧:我們卻被他讚美的光所勝過,被如此偉大的光輝所壓倒而隱沒。但願這位如此卓越恩主的榮耀,一經觸及,能使我們的黑夜稍微稀薄,免得我們以幽暗的心遮蔽這歷史的光,免得述說者的罪減損他讚美的稱號。在這聖徒面前,有哪一顆心不被平靜,哪一種叛逆的忿怒、哪一種兇暴不被馴服成溫柔?
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sensere Molossi imperium, cum uenatu transcursa patentum aequora camporum quateret lasciua iuuentus, corripiens celeri uel prona uel ardua saltu. cornipedes properi multo sudore madebant et patulis tenues efflabant naribus auras. ungula terrifico resonabat concita pulsu, linquens pulueream cita post uestigia nubem. nec sat erat uolucrum tam uelox cursus equorum. pendula sic pronas aequabant pectora frontes, ut mora cornipedum tardaret uota sedentum, uectorum et cursum transiret motus agentum. certabant alacres uentos aequare Molossi, uincendi et studio spectantum explere furorem, pendentesque procul reserato gutture linguas flatibus alternis tremulus quatiebat hiatus.
The Molossian hounds felt his command, when the wanton youth, ranging in the hunt over the open expanses of the wide plains, would shake them, snatching, in swift leap, now the level ground, now the steep. The hoofed steeds, hastening, were drenched with much sweat, and breathed out thin airs from their open nostrils. The hoof resounded, driven on with terrifying beat, leaving a dusty cloud swift behind their tracks. Nor was so swift a course of the wingèd horses enough. Their hanging breasts so matched their downward-bent brows, that the slowness of the steeds delayed the desires of the riders, and the motion of the drivers outran the course of the bearers. The eager Molossians strove to equal the winds, and by zeal for conquering to fill the frenzy of the spectators, and the trembling gasp shook their tongues hanging far out from the opened throat with alternate breaths.
那些摩洛西獵犬感受到他的命令,當那放縱的少年們在打獵中馳騁於寬廣平原的開闊曠野,便驅趕牠們,以迅捷的跳躍奔過或平坦或陡峭之地。那些蹄足的駿馬急奔,被大汗浸透,從張開的鼻孔噴出薄薄的氣息。蹄聲以驚人的節奏奮力響起,在牠們的足跡之後迅速留下一道塵雲。然而這長翅般快馬的飛奔仍嫌不足。牠們前傾低俯的胸膛與低垂的額頭如此相稱,以致駿馬的遲緩耽延了騎者的渴望,駕馭者的動作超越了承載者的奔速。那些急切的摩洛西獵犬竭力要與風並駕,憑求勝的熱心滿足觀者的狂熱,那顫抖的喘息以交替的呼吸搖動著牠們從張開喉嚨遠遠垂出的舌頭。
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hic tantus labor, hic sumptus quo, pro dolor, exit? quis fructus quaeue utilitas, prensare fugaces bestiolas leporumque fuga gaudere pauentum? tempsisti talem prudens, Martine, furorem, insontis tristem casum miseratus, hiantum I ora canum et trepidos faciens torpescere gressus. Iam si contiguum laxasset forte rigorem, quo sale uerborum sociorum absoluere curas attentasque aures paulum refouere solebat, cum grauitate catus, cum religione facetus, uirtutem cordis respergens flore leporis. pellicia cernens obtectum ueste subulcum \'en\' ait \'alter Adam!
This great labour, this expense — whither, alas, does it come out? What fruit, what use is there in seizing the fleeting little beasts and rejoicing in the flight of the frightened hares? You wisely despised such a frenzy, Martin, pitying the sad mishap of the harmless creature, making the dogs' gaping mouths and their trembling steps grow numb. Now if perchance he had relaxed his close rigour, with which he was wont to dissolve the cares of his companions with the salt of words, and to refresh a little their attentive ears, shrewd in his gravity, witty in his religion, sprinkling the virtue of his heart with the flower of charm — seeing a swineherd covered with a garment of skin, 'Behold,' he says, 'a second Adam!
這偉大的勞苦、這花費——唉,最終落得什麼?捕捉那些逃竄的小獸、以受驚野兔的奔逃為樂,又有何益處、有何用處?馬丁啊,你智慧地藐視這樣的狂熱,憐憫那無辜生靈悲慘的遭遇,使那些獵犬張開的口和顫抖的步伐都僵住麻木。如今他若偶爾鬆開他那緊密的刻苦——他素常以言語的鹽消解同伴的憂慮,稍稍提振他們專注的耳,於莊重中見機智,於虔誠中顯詼諧,以魅力之花點綴他心中的美德——看見一個披著皮衣的牧豬人,便說:『看哪,第二個亞當!
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talis uelauit amictus nudati obuoluens algentia membra parentis atque nouo praestans solacia parua pudori, cum post tartarei uirus letale ueneni lubrica deceptum persensit sibila corpus. at nos exutos penitus penitusque sepultos peccato ueteri rursum noua gratia uelet\'. Idem detractis detonso uellere lanis adridens aspexit ouem. tum protinus inde ordine de facti sumens exempla docendi: \'cernite mandatum uilem conplesse bidentem. uestibus e geminis poscenti tradidit unam, succrescente alia nolens retinere priorem. at quam nos brutae pecudi cessisse pudendum est, si mage munifico uincat nos prodiga censu\'.- At parte ex alia pratorum dorsa patebant dissimili distincta situ.
Such a covering veiled the naked father, wrapping his chilled limbs and affording small solace to his new shame, when, after the deadly poison of the Tartarean venom, he perceived the slippery hissings deceiving his body. But us, stripped utterly and utterly buried in the old sin, may new grace again clothe.' Likewise, with the fleece stripped off and shorn of its wool, he looked smiling upon a sheep. Then straightway from there, taking examples of teaching in order from the deed: 'See, the lowly two-toothed beast has fulfilled the commandment. Of two garments it handed over one to him who asked, unwilling to keep the former while another grows in its place. But how shameful it is for us to have yielded to a brute beast, if it conquers us, more bountiful, with prodigal wealth.' But on the other side the backs of the meadows lay open, marked with a different aspect.
這樣的覆蓋遮掩了那赤身的始祖,裹住他冰冷的肢體,為他新生的羞恥提供些微慰藉,那時他在塔耳塔魯斯之毒的致命毒液之後,覺察那滑溜的嘶嘶聲欺哄了他的身體。然而我們既被剝盡、被舊罪徹底埋葬,願新的恩典再次將我們遮蓋。』同樣,他看見一隻被剪去羊毛、剃淨毛皮的綿羊,便含笑而觀。隨即從那裡按次序從這舉動取教導的例子,說:『看哪,這卑微的綿羊已成全了誡命。牠把兩件衣服中的一件交給求討者,不願保留前者而讓另一件在其上生長。但我們若被這慷慨揮霍的牲畜以豐裕之資勝過,那是何等羞愧——我們竟向一隻畜牲讓步。』然而在另一邊,草場的脊面敞開著,標記著不同的景象。
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pars una uoraces pertulerat suffossa sues uiridemque colorem perdiderant glaebis nigrantia dorsa supinis. ast aliam adroso detonsam caespite tristi nudarant armenta fame proneque uorantum ora boum abstulerant laetae telluris amictum, roscida dum patulo carpuntur gramina morsu curuatae ad fauces adtracta aspredine linguae, praeuia quae teneras adlambens colligit herbas, ut densata auidi succidant pabula dentes. nec minus inpresso protriuerat ungula cornu elidens crebro uiridantia germina pulsu. partem aliam inlaesi uernantem caespite campi ornabat uario comens natura decore. undabant tenui uiridantia gramina flatu , inpulsasque leuis motabat spiritus herbas.
One part, dug under, had endured the devouring swine, and the black backs had lost their green colour with the upturned clods. But another part, shorn down to the bare gnawed turf, the herds had stripped with sad hunger, and the mouths of the cattle, devouring with downward heads, had taken away the mantle of the rich earth, while the dewy grasses were cropped with wide bite, drawn to the curved jaws by the roughness of the tongue, which licking before gathers the tender herbs, that the greedy teeth might cut down the thickened fodder. Nor less had the hoof, with pressed horn, trodden down and crushed the green shoots with frequent blows. Another part nature was adorning with various beauty, blooming, unharmed, with the turf of the field. The green grasses waved in a thin breeze, and the light breath stirred the struck herbs.
有一處被掘翻在下,曾遭吞噬的豬群肆虐,那烏黑的脊背隨著翻起的土塊失了綠色。但另一處被啃到光禿的草根,牛群以悲慘的飢餓將它剝盡,那些低頭吞食之牛的口奪去了肥沃大地的外衣,當那帶露的青草被寬寬咬下,被舌頭的粗糙拉向彎曲的牙床——那舌頭先舔聚嫩草,好讓貪婪的牙齒割下那密實的草料。那蹄子也以堅硬的角,以頻頻的踐踏壓倒、碾碎了綠芽,毫不遜色。另一處則由自然以繽紛之美裝飾,未受損傷,以田野的青草盛放。綠草在薄風中起伏,輕柔的氣息撩動那被觸的草。
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