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Pseudo-Augustine

Sermons & Tracts 1 part 37/37

Latin original · 3 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:1318–1:1320 (1320 verses in all)

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1:1318
Cum patientia curramus,: non stemus, sed nec perturbemur : sed cum patientia, Quid ergo? tua est patientia? Absit. Andi beatum martyrem Cyprianum : in quodam apitulo suo sic ait, « Patientia, Dei res est » (Serm.de Bono patien- tiæ). Unde hoc ipse de Spiritu sancto per David, Tu es patientia mea. Et ut ostenderet qua curreret, et quo pervenit : Domine, inquit, spes mea a juventute mea (Psal. LXX, 5). Dicens autem multiplicem nu­ bem testium Paulus, obtulit solem, per quem lumen videre debramus. Ait enim tanquam in tenebris con­ stitutis : Respicientibus ad principem fidei, et perfecto- rem Jesum. Si ipse princeps, ipse perfectio; verum est quia sine nihil possumus facere.
Let us run with patience: let us not stand still, but neither let us be disturbed; but with patience. What then? Is patience yours? Far from it. Hear the blessed martyr Cyprian: in a certain chapter of his he speaks thus: 'Patience is a thing of God' (Sermon on the Good of Patience). Whence he himself says of the Holy Spirit through David, 'You are my patience.' And to show by whom he ran, and to what he attained: 'O Lord,' he says, 'my hope from my youth' (Ps. 70:5). But Paul, speaking of the manifold cloud of witnesses, offered the sun, through which we ought to see the light. For he says, as to those set in darkness: 'Looking unto the Prince of faith and its Perfecter, Jesus.' If He is the Prince, He is the perfection; it is true that without Him we can do nothing.
讓我們存忍耐奔跑:我們不要站住不動,卻也不要驚惶;乃要存忍耐。那麼呢?忍耐是你自己的嗎?斷乎不是。且聽蒙福的殉道者居普良:在他某一章中他這樣說:「忍耐是屬神之事」(論忍耐之善講道)。因此他自己藉大衛論到聖靈說:「你是我的忍耐。」為要顯明他藉誰奔跑,並奔到何處:他說:「主啊,你是我從幼年以來的盼望」(詩七十5)。但保羅論到這繁多的見證人如同雲彩時,獻上了太陽,我們當藉它看見那光。因為他對那些處在黑暗中的人說:「仰望信德的元帥並那成全者耶穌。」祂若是元帥,祂就是那成全;離了祂我們就不能作什麼,這是真的。
1:1319
Quid au- tem fecit quod nos imitari debeamus , Numquid quod Deus est? numquid quod Patri æqualis est? numquid quod creator cœli et terrae est ? Quis hoc imitetur? O homo, quando creatura æquabitur Crea- tori? Noli superbe sapere, audi quid debeas imitari. Proposito sibi gaudio, sustinuit crucem; ad exemplum passionis sarmentis obtulit vitem. Quod in surmentis superfluum est, abscindendum est , ut fructum afte- rat multum. 6. Laus Stephani protomartyris. nisi per Charissimi, quomodo sustinuit passionem nisi per patientiam? De tali pal- mite fuit beatissimus et primus martyr Stephanus, qui primus secutus est cohærens viti. Securus cum videret sanguinem vitis, fudit sanguinem suum;
But what did He do that we ought to imitate? Surely not that He is God? Surely not that He is equal to the Father? Surely not that He is the Creator of heaven and earth? Who would imitate this? O man, when will the creature be made equal to the Creator? Do not be proudly wise; hear what you ought to imitate. With joy set before Him, He endured the cross; for the example of the passion He offered the vine with its shoots. What in the shoots is superfluous must be cut off, that it may bear much fruit. 6. The praise of Stephen the protomartyr. Beloved, how did He endure the passion except through patience? Of such a branch was the most blessed and first martyr Stephen, who first followed, cleaving to the vine. Secure, when he saw the blood of the vine, he poured out his own blood;
但祂做了什麼是我們當效法的呢?豈是祂是神嗎?豈是祂與父同等嗎?豈是祂是天地的創造主嗎?誰能效法這個?人哪,受造之物何時能與造物主同等?不要驕傲自恃,且聽你當效法的是什麼。祂因那擺在前面的喜樂,就忍受了十字架;為著受難的榜樣,祂獻上了帶枝子的葡萄樹。枝子上凡多餘的,都必須剪去,好叫它多結果子。六、對初代殉道者司提反的稱讚。親愛的,祂若不是藉忍耐,怎能忍受那受難呢?出於這樣一枝的,就是那最蒙福、初代的殉道者司提反,他首先跟隨,緊貼著那葡萄樹。他安然無懼,看見葡萄樹的血,便傾流了自己的血;
1:1320
et lapidatus pro Christo Domino, sæculorum rege, pri- mus meruit martyrii sui immarcessibilem coronam accipere.
and, stoned for Christ the Lord, the King of the ages, he first merited to receive the unfading crown of his martyrdom.
他為著基督——那主、那萬世之王——被石頭打死,首先配得領受他殉道那不能衰殘的冠冕。
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