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Thomas of Edessa
On the Nativity 1 part 4/4
Latin original · 4 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:118–1:121 (121 verses in all)
1:118
Curam habeamus de sociis nostris et fratribus nostris magis quam de nobismetipsis, si omnino discipuli simus Apostolorum qui sui Domini imitatores fuerunt. Ecce enim illi omnes de nostra utilitate solliciti fuerunt, etiamque laborabant die noctuque, in aestate et in hieme, in mari et in terra, omnibus viis et modis, ut nos omnes ad cognationem Domini nostri Christi adduceremur, et ut inveniremus bona quae in coelo parantur iis qui recte credunt atque recte vivunt. Omnibus malis obnixi sunt, et morti se tradiderunt pro nobis, quia vita nostra in Christo eis carior fuit quam ipsorum vita in hoc mundo. Quid dico, in hoc mundo?
Let us have care for our fellows and our brethren more than for ourselves, if we are at all disciples of the Apostles, who were imitators of their Lord. For behold, they were all anxious for our benefit, and labored day and night, in summer and in winter, on sea and on land, by all ways and means, that we all might be brought to kinship with our Lord Christ, and that we might find the good things which are prepared in heaven for those who rightly believe and rightly live. They strove against all evils, and gave themselves up to death for us, because our life in Christ was dearer to them than their own life in this world. What do I say, in this world?
我們若真是使徒的門徒,他們又是效法他們之主的,我們就當關心我們的同伴和弟兄過於關心我們自己。看哪,他們都為我們的益處掛心,晝夜勞苦,無論夏天冬天、海上陸地,用盡一切方法和途徑,好使我們眾人都被帶進與我們主基督的親屬關係,並使我們得著那為正確相信、正直生活之人所豫備在天上的美善之物。他們抵擋一切的惡,並為我們捨命,因為我們在基督裏的生命,在他們看為比他們自己在這世界的生命更寶貴。我說在這世界,是說甚麼呢?
1:119
Cum unus eorum elegit se alienari a bonis futuris pro fratribus suis omnibus, ut illi participes bonorum Christi fierent; dicit enim: Orabam ut ego ipse anathema essem a Christo pro fratribus meis et cognatis meis secundum carnem, qui sunt filii Israel . Si igitur beatus Paulus, damnum sui ipsius et fere perditionem pro utilitate communi petiit in oratione, quomodo non nos pudet et erubescimus, et in timorem magnum atque tremorem non incidimus, nosmetipsos illorum discipulos vocare, cum eorum vitam eorumque perfectas voluntates non imitemur. Similes igitur in omni re fiamus Apostolis, doctoribus, in quantum possibile est, ut cum eis participes simus bonorum coelestium.
When one of them chose to be alienated from future good things for the sake of all his brethren, that they might become partakers of the good things of Christ; for he says: 'I could wish that I myself were accursed from Christ for my brethren and my kinsmen according to the flesh, who are the children of Israel.' If, then, the blessed Paul sought in prayer his own loss and almost his perdition for the common benefit, how are we not ashamed and abashed, and do we not fall into great fear and trembling, to call ourselves their disciples, when we do not imitate their life and their perfect wills? Let us therefore become like the Apostles, the teachers, in every respect, insofar as is possible, that with them we may be partakers of the heavenly good things.
他們中間有一位甚至揀選與將來的美善之事隔絕,為著他眾弟兄的緣故,使他們得以有分於基督的美善之事;因為他說:『為我弟兄,我骨肉之親,就是以色列子孫,就是自己被咒詛,與基督分離,我也願意。』那麼,倘若蒙福的保羅在禱告中為著公共的益處求自己受虧損、幾乎沉淪,我們竟稱自己為他們的門徒,卻不效法他們的生活和他們完全的心願,我們怎能不羞愧蒙羞,怎能不陷入大大的懼怕戰兢呢?所以,讓我們儘可能在凡事上都效法使徒、效法教師,好叫我們可以與他們一同有分於天上的美善之事。
1:120
Quantumvis enim meditemur in eorum doctrinam et confiteamur eorum fidem, si eorum mores non habeamus, non perveniemus ad locum quo ipsi vadunt; sed fiemus sicut caeci super quos se extendunt radii solis, nec tamen delectantur in eorum fulgore, quia eis desunt organa ad eorum actionem recipiendam. Revera enim manifestatio fidei rectae et confirmatio disciplinae perfectae vita est honesta, sine * * * ******* nec doctrina nostra credibilis fiet iis qui extra ecclesiam sunt, nec nos, qui intus sumus, videbimur hanc, intuitu religionis Dei, tradere. Solliciti ergo simus de moribus deque amore erga invicem; et [caveamus] ne simus causa malorum nobismetipsis, et scandalum omnibus qui nos vident;
For however much we meditate on their doctrine and confess their faith, if we do not have their morals, we shall not reach the place to which they themselves go; but we shall become like the blind upon whom the rays of the sun extend, yet they are not delighted in their brightness, because they lack the organs to receive their action. For truly the manifestation of right faith and the confirmation of perfect discipline is an honorable life; and without it, neither will our doctrine become credible to those who are outside the Church, nor will we, who are inside, be seen to be handing it on with a view to the religion of God. Let us therefore be zealous about our morals and about love toward one another; and let us beware lest we become a cause of evils to ourselves, and a stumbling-block to all who see us;
因為我們無論怎樣默想他們的教訓,承認他們的信仰,若沒有他們的品行,就不能到達他們自己所去的地方;反倒要像瞎子,日頭的光照在他們身上,他們卻不能因日光而歡喜,因為他們缺乏接受日光作用的器官。因為真實說來,正確信仰的彰顯和完全管教的證實,乃是正直的生活;若沒有它,我們的教訓既不能在教會以外的人面前顯為可信,我們這在裏面的人,也不會被看出是為著神的敬虔而傳遞這教訓。所以,讓我們對我們的品行並對彼此相愛存著熱心;又要謹慎,免得我們成為自己受惡之事的緣由,並成為一切看見我們之人的絆腳石;
1:121
sed nosmetipsos paremus ad opera bona, ut digni fiamus illud [audire] verbum quod dicit: Venite benedicti Patris mei, possidete regnum quod paratum fuerat vobis a constitutione mundi , cum omnibus iustis Christi; cui sit laus, et super nos misericordia eius in saecula. Amen. Absoluta est disputatio de Nativitate, facta a Mar Thoma Doctore Edesseno. Oratio eius sit super peccatorem qui scripsit. Amen.
but let us prepare ourselves for good works, that we may become worthy to hear that word which says: 'Come, ye blessed of my Father, possess the kingdom which was prepared for you from the foundation of the world,' with all the righteous of Christ; to whom be praise, and His mercy upon us, unto the ages. Amen. Here ends the discourse on the Nativity, made by Mar Thomas the Doctor of Edessa. May his prayer be upon the sinner who wrote it. Amen.
但讓我們為善工豫備自己,好叫我們配得聽見那句話所說的:『你們這蒙我父賜福的,來承受那創世以來為你們所豫備的國』,與基督一切的義人同得;願讚美歸給祂,願祂的憐憫臨到我們,直到永遠。阿們。論降生的講論到此結束,乃是以得撒的博士瑪爾·多馬所作。願他的禱告臨到那寫此文的罪人。阿們。