武加大譯本 › 哥林多前書
哥林多前書 第 12 章
拉丁文原文．31 節．部分字詞可點開查義
📖 這一章另有 2 種原文 ——
並排對照（希臘文新約、吉茲文聖經）
12:1
De spiritualibus autem, nolo vos ignorare fratres.
弟兄們，論到屬靈的恩賜，我不願意你們不明白。
Now concerning spiritual things, brothers, I don’t want you to be ignorant.
12:2
Scitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes.
你們作外邦人的時候，隨事被牽引，受迷惑，去服事那啞巴偶像，這是你們知道的。
You know that when you were heathen, you were led away to those mute idols, however you might be led.
12:3
Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.
所以我告訴你們，被上帝的靈感動的，沒有說「耶穌是可咒詛」的；若不是被聖靈感動的，也沒有能說「耶穌是主」的。
Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
12:4
Divisiones vero gratiarum sunt, idem autem Spiritus :
恩賜原有分別，聖靈卻是一位。
Now there are various kinds of gifts, but the same Spirit.
12:5
et divisiones ministrationum sunt, idem autem Dominus :
職事也有分別，主卻是一位。
There are various kinds of service, and the same Lord.
12:6
et divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus.
功用也有分別，上帝卻是一位，在眾人裏面運行一切的事。
There are various kinds of workings, but the same God who works all things in all.
12:7
Unicuique autem datur manifestatio Spiritus ad utilitatem.
聖靈顯在各人身上，是叫人得益處。
But to each one is given the manifestation of the Spirit for the profit of all.
12:8
Alii quidem per Spiritum datur sermo sapientiae : alii autem sermo scientiae secundum eumdem Spiritum :
這人蒙聖靈賜他智慧的言語，那人也蒙這位聖靈賜他知識的言語，
For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
12:9
alteri fides in eodem Spiritu : alii gratia sanitatum in uno Spiritu :
又有一人蒙這位聖靈賜他信心，還有一人蒙這位聖靈賜他醫病的恩賜，
to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
12:10
alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.
又叫一人能行異能，又叫一人能作先知，又叫一人能辨別諸靈，又叫一人能說方言，又叫一人能翻方言。
and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
12:11
Haec autem omnia operatur unus atque idem Spiritus, dividens singulis prout vult.
這一切都是這位聖靈所運行、隨己意分給各人的。
But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
12:12
Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt : ita et Christus.
就如身子是一個，卻有許多肢體；而且肢體雖多，仍是一個身子；基督也是這樣。
For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
12:13
Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judaei, sive gentiles, sive servi, sive liberi : et omnes in uno Spiritu potati sumus.
我們不拘是猶太人，是希臘人，是為奴的，是自主的，都從一位聖靈受洗，成了一個身體，飲於一位聖靈。
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
12:14
Nam et corpus non est unum membrum, sed multa.
身子原不是一個肢體，乃是許多肢體。
For the body is not one member, but many.
12:15
Si dixerit pes : Quoniam non sum manus, non sum de corpore : num ideo non est de corpore ?
設若腳說：「我不是手，所以不屬乎身子，」它不能因此就不屬乎身子。
If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
12:16
Et si dixerit auris : Quoniam non sum oculus, non sum de corpore : num ideo est de corpore ?
設若耳說：「我不是眼，所以不屬乎身子，」它也不能因此就不屬乎身子。
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
12:17
Si totum corpus oculus : ubi auditus ? Si totum auditus : ubi odoratus ?
若全身是眼，從哪裏聽聲呢？若全身是耳，從哪裏聞味呢？
If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
12:18
Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit.
但如今，上帝隨自己的意思把肢體俱各安排在身上了。
But now God has set the members, each one of them, in the body, just as he desired.
12:19
Quod si essent omnia unum membrum, ubi corpus ?
若都是一個肢體，身子在哪裏呢？
If they were all one member, where would the body be?
12:20
Nunc autem multa quidem membra, unum autem corpus.
但如今肢體是多的，身子卻是一個。
But now they are many members, but one body.
12:21
Non potest autem oculus dicere manui : Opera tua non indigeo : aut iterum caput pedibus : Non estis mihi necessarii.
眼不能對手說：「我用不着你。」頭也不能對腳說：「我用不着你。」
The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
12:22
Sed multo magis quae videntur membra corporis infirmiora esse, necessariora sunt :
不但如此，身上肢體人以為軟弱的，更是不可少的。
No, much rather, those members of the body which seem to be weaker are necessary.
12:23
et quae putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus : et quae inhonesta sunt nostra, abundantiorem honestatem habent.
身上肢體，我們看為不體面的，越發給它加上體面；不俊美的，越發得着俊美。
Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
12:24
Honesta autem nostra nullius egent : sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem,
我們俊美的肢體，自然用不着裝飾；但上帝配搭這身子，把加倍的體面給那有缺欠的肢體，
while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
12:25
ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra.
免得身上分門別類，總要肢體彼此相顧。
that there should be no division in the body, but that the members should have the same care for one another.
12:26
Et si quid patitur unum membrum, compatiuntur omnia membra : sive gloriatur unum membrum, congaudent omnia membra.
若一個肢體受苦，所有的肢體就一同受苦；若一個肢體得榮耀，所有的肢體就一同快樂。
When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
12:27
Vos autem estis corpus Christi, et membra de membro.
你們就是基督的身子，並且各自作肢體。
Now you are the body of Christ, and members individually.
12:28
Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum.
上帝在教會所設立的：第一是使徒，第二是先知，第三是教師，其次是行異能的，再次是得恩賜醫病的，幫助人的，治理事的，說方言的。
God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
12:29
Numquid omnes apostoli ? numquid omnes prophetae ? numquid omnes doctores ?
豈都是使徒嗎？豈都是先知嗎？豈都是教師嗎？豈都是行異能的嗎？
Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
12:30
numquid omnes virtutes ? numquid omnes gratiam habent curationum ? numquid omnes linguis loquuntur ? numquid omnes interpretantur ?
豈都是得恩賜醫病的嗎？豈都是說方言的嗎？豈都是翻方言的嗎？
Do all have gifts of healings? Do all speak with various languages? Do all interpret?
12:31
Aemulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro.
你們要切切地求那更大的恩賜。 愛 我現今把最妙的道指示你們。
But earnestly desire the best gifts. Moreover, I show a most excellent way to you.