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哥林多前書 第 5 章 拉丁文原文.13 節.部分字詞可點開查義
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並排對照 (希臘文新約、吉茲文聖經)
5:1
Omnino auditur inter vos fornicatio , et talis fornicatio , qualis nec inter gentes , ita ut uxorem patris sui aliquis habeat .
風聞在你們中間有淫亂的事。這樣的淫亂連外邦人中也沒有,就是有人收了他的繼母。
It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.
5:2
Et vos inflati estis : et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit .
你們還是自高自大,並不哀痛,把行這事的人從你們中間趕出去。
You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.
5:3
Ego quidem absens corpore , praesens autem spiritu , jam judicavi ut praesens eum , qui sic operatus est ,
我身子雖不在你們那裏,心卻在你們那裏,好像我親自與你們同在,已經判斷了行這事的人。
For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
5:4
in nomine Domini nostri Jesu Christi , congregatis vobis et meo spiritu , cum virtute Domini nostri Jesu ,
就是你們聚會的時候,我的心也同在。奉我們主耶穌的名,並用我們主耶穌的權能,
In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ,
5:5
tradere hujusmodi Satanae in interitum carnis , ut spiritus salvus sit in die Domini nostri Jesu Christi .
要把這樣的人交給撒但,敗壞他的肉體,使他的靈魂在主耶穌的日子可以得救。
you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
5:6
Non est bona gloriatio vestra . Nescitis quia modicum fermentum totam massam corrumpit ?
你們這自誇是不好的。豈不知一點麵酵能使全團發起來嗎?
Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?
5:7
Expurgate vetus fermentum , ut sitis nova conspersio , sicut estis azymi . Etenim Pascha nostrum immolatus est Christus .
你們既是無酵的麵,應當把舊酵除淨,好使你們成為新團;因為我們逾越節的羔羊基督已經被殺獻祭了。
Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
5:8
Itaque epulemur : non in fermento veteri , neque in fermento malitiae et nequitiae : sed in azymis sinceritatis et veritatis .
所以,我們守這節不可用舊酵,也不可用惡毒 、邪惡的酵,只用誠實真正的無酵餅。
Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
5:9
Scripsi vobis in epistola : Ne commisceamini fornicariis :
我先前寫信給你們說,不可與淫亂的人相交。
I wrote to you in my letter to have no company with sexual sinners;
5:10
non utique fornicariis hujus mundi , aut avaris , aut rapacibus , aut idolis servientibus : alioquin debueratis de hoc mundo exiisse .
此話不是指這世上一概行淫亂的,或貪婪的,勒索的,或拜偶像的;若是這樣,你們除非離開世界方可。
yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.
5:11
Nunc autem scripsi vobis non commisceri : si is qui frater nominatur , est fornicator , aut avarus , aut idolis serviens , aut maledicus , aut ebriosus , aut rapax , cum ejusmodi nec cibum sumere .
但如今我寫信給你們說,若有稱為弟兄是行淫亂的,或貪婪的,或拜偶像的,或辱罵的,或醉酒的,或勒索的,這樣的人不可與他相交,就是與他吃飯都不可。
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
5:12
Quid enim mihi de iis qui foris sunt , judicare ? nonne de iis qui intus sunt , vos judicatis ?
因為審判教外的人與我何干?教內的人豈不是你們審判的嗎?
For what do I have to do with also judging those who are outside? Don’t you judge those who are within?
5:13
nam eos qui foris sunt , Deus judicabit . Auferte malum ex vobis ipsis .
至於外人有上帝審判他們。你們應當把那惡人從你們中間趕出去。
But those who are outside, God judges. “Put away the wicked man from among yourselves.”
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